Is colonial history repeating itself with Sabah forest carbon deal? (commentary)

Is colonial history repeating itself with Sabah forest carbon deal? (commentary)

This story first appeared in Mongabay.

Editor’s note: THE FIRST LARGE SCALE NATURE CONSERVATION AGREEMENT (NCA) IN THE WORLD. You should be afraid, very afraid. (NCA) is a different acronym for (NGO). It is the new colonialism, green , clean and renewable. The market will not solve climate change or loss of biodiversity. The market can only cause those problems. Don’t let them tell you otherwise. Free and Informed Prior Consent and may I add control by keeping corporations out. Abolish all corporations and their money.

By

  • To the surprise of Indigenous and local communities, a huge forest carbon conservation agreement was recently signed in the Malaysian state of Sabah on the island of Borneo.
  • Granting rights to foreign entities on more than two million hectares of the state’s tropical forests for the next 100-200 years, civil society groups have called for more transparency.
  • “Is history repeating itself? Are we not yet free or healed from our colonial and wartime histories?” wonders a Sabahan civil society leader who authored this opinion piece calling for more information, more time, and a say. 
  • This post is a commentary. The views expressed are those of the author, not necessarily of Mongabay.

“Bornean communities locked into 2-million-hectare carbon deal they don’t know about” – 9 Nov 2021, Mongabay

This was the headline Sabah woke up to on the morning of November 10th. Before the Mongabay story broke, I heard from Australian friends and allies as early as July that something was afoot. Forests, carbon, climate and communities are core to our collaborative work between civil society and government. I asked colleagues in government if they had any information but did not hear a clear response.

Over the weeks, I heard increasingly ominous whisperings. On 28 October, I received an email from international partners who had seen a Sabah deal – claimed to be signed in August – mentioned by external corporate entities in presentation materials. They were curious if I knew anything about it.

The materials were presented by Tierra Australia, Hoch Standard and Global Natural Capital (GNC) – seemingly Australian, Singaporean and Malaysian entities. Here are two slides from the 43 pages I received:

Screenshot of slide 11 of 14 slides presented by the three companies.

A month later, I’m still struggling to understand why and how this happened – and why we had to learn about it from outside Sabah.

Much has been revealed since then. We’ve now read numerous press articles, social media posts and reposts. We’ve seen online videos of the home offices of our new partners and footage of Hoch Standard’s Corporate Advisor Stan Golokin representing Sabah at COP26 in Glasgow, explaining carbon. We’ve read fact sheets and due diligence reports and realized that we don’t know who Sabah has signed this deal with. And some of us attended a briefing where Datuk Dr. Jeffrey Kitingan and team ‘mansplained‘ the deal to the public and civil society, after the deal was made.

But we have not heard the truth.

Read a November 24, 2021 update on this developing story here.

Screenshot of slide 21 of 21 slides presented by Tierra Australia & GNC, naming Hoch Standard as partner.

I identify as a community member of Sabah. I care about what happens to this tanahair (homeland) we belong to, over the next 100 years and then 100 years beyond that and onwards. I worry about whether our future communities can have food and water, and can be safe, self-determined, and sovereign. I aspire to be a good ancestor.

I, like many people in Sabah, yearn for true leadership that I can trust. I have zero tolerance for vague, unintelligible platitudes and half-truths disguised as leadership. It is an insult to our intelligence.

When will we finally stop with messiah/savior politics? With leaders who only have one tune in their repertoire – divide and rule with promises of wealth – and whose approach to fighting Federal Patriarchy, nationalism and ketuanan (patronage) involves using the exact same rhetoric? I urge us to get out of this delusional and dysfunctional trance before we lose everything and ourselves with it.

With the British North Borneo Chartered Company/Hoch Standard/Tierra Australia, is history repeating itself? Are we not yet free or healed from our colonial and wartime histories? Are we still riddled with illusions of inferiority and such self-doubt that we will step away from responsibility and sovereignty again? And hand our power, our rights, to those who have no idea who we are and what tanahair means?

primary forest in Danum Valley Conservation Area, Sabah, by John C. Cannon/Mongabay
Primary forest in Danum Valley Conservation Area, Sabah. Image by John C. Cannon for Mongabay.

Has patronage politics disempowered us and debilitated our agency? How can we stand back while discourse and democracy are replaced by silence and blind loyalty to the “lord” (Tuan, Datuk, Tan Sri, Bos, etc.)?

The more our doors are closed, the less transparent our processes become, and the wider the division between us. The more divided we are, the more future-altering decisions are made for the majority by a disconnected few. The more this is normalized, the smaller and less human we become, and more corruption breeds.

Two million hectares is more than a quarter of Sabah, two million hectares of forests is more than half our forests, 100 years is about four generations, 200 years is double that.

This is big. So big and so long that Sabahans deserve and need information and time – and a say.  We do not want to be presented a gift of a done deal with bags of money (to perpetuate patronage politics); prior and open fact-sharing, communication and consultation is what we want and in fact demand from our leaders.

Sun bears (Helarctos malayanus) are among the many charismatic wildlife species found in Sabah. Image by John C. Cannon/Mongabay.

Many of us in the social and environmental justice and conservation fields have spent decades working on a range of issues with growing intersectionality. We have nurtured real and trusting relationships both on the ground in Sabah and out in the world. We sought and continue to seek political and societal will and ambition for an equitable, climate-resilient future for Sabah.

We collectively, and in collaboration with Sabah’s civil service, have the confidence, capacities, expertise and partnerships necessary to build a home-grown, bottom-up process: a Sabah process. We do not require the unknown services of a Tierra Australia or the benevolence of a Hoch Standard to tell us who we are, what we have and how we need to manage it.

Is it possible to salvage this moment for Sabah?

Clean up, repent, learn. Pick ourselves up and build a self-governing, sovereign carbon future for Sabah.

I am speaking up in the absence of truth.


Cynthia Ong is founder and Chief Executive Facilitator of Land Empowerment Animals People (LEAP) in Sabah.

Disclaimer: The opinions expressed above are those of the author and do not necessarily reflect those of Deep Green Resistance, the News Service or its staff.

Rubber: The Achilles Heel of Industrialization

Rubber: The Achilles Heel of Industrialization

Editor’s note: large sections of this article are inspired by Without Rubber, the Machines Stop by Stop Fossil Fuels. Deep Green Resistance does not endorse their organization or their analysis but it’s worth reading.

by Liam Campbell

It’s easy to take rubber for granted. Without it, most of the world’s vehicles would literally grind to a halt, airplanes would eventually be grounded, and most of the world’s industrial factories would cease to be profitable. When someone mentions rubber people think of tires, but open up a car and you’ll find a staggering number of components require the substance: seals, hoses, shock absorbers, wiring, and interiors. If you swim farther down the supply chain you’ll discover that the manufacturing factories that create vehicles also need vast quantities of rubber to operate their own machinery; the same is true of the processing plants that refine raw materials for the factories, and so on all the way down the supply chain.

About half of all rubber comes from trees, and over 90% of natural rubber comes from Asia. The three largest producers are Thailand, Indonesia, and Malaysia; these few countries account for nearly 75% of all natural rubber production.  The Americas used to be the world’s largest producer of rubber, until a highly resilient fungus called Microcyclus ulei annihilated the entire American industry.

In Never Out of Season: How Having the Food We Want When We Want It Threatens Our Food Supply and Our Future, Rob Dunn explains:

“Leaf blight will arrive in Asia at some point. How will it come? The spores of the fungus are thin and so don’t do well on extended travel, such as on boats, but they’d do fine on a plane. […] As a 2012 study4 notes, ‘The pathogen can be easily isolated from infected rubber trees…and transported undetected across borders,’ which is to say that the intentional destruction of the majority of the world’s rubber supply would be easy […] It would be easy because the trees are planted densely; because most of the plantations are relatively close together; because the trees are genetically very similar to each other. It would be easy because the trees in Malaysia have not been selected for resistance; they have been selected for productivity. Planters chose trees with lots of latex, favoring short-term benefit over long-term security.

Scholars express concern about whether terrorists might have the technology necessary to spread leaf blight to Asia. Do they have the specialized knowledge necessary to transport and propagate fungal spores, the specialized knowledge necessary to destroy the world’s supply of rubber? Of course they do, because all it would really take is a pocket full of infected leaves.5″

In other words, a single person could severely cripple industrial civilization by simply booking a few flights, carrying a few infected leaves, and going for a walk in among the trees. Soon after, Asia’s rubber plantations would suffer the same fate as their counterparts in the Americas, the cost of rubber would skyrocket, and industrial civilization would be dealt a crippling blow.

The other half of global rubber is derived from petroleum, but synthetic rubber remains significantly inferior to natural rubber. The increased cost and reduced availability would seriously interfere with industrial activities making personal vehicles much more expensive, hindering airlines, and likely reducing global fossil fuel use. More critically, aircraft tires and heavy industrial vehicle tires require almost 100% natural rubber, meaning those vehicles would become extremely difficult to maintain if Microcyclus ulei found its way to Asia.

We are indoctrinated to believe that individuals are powerless, and that industrialized civilization is an invincible Goliath. None of that is true. When systems become large and complex, they also become fragile due to having so many interdependent systems; this makes them susceptible to cascading failures. The stunning reality is that a determined 80-year-old grandmother could take down vast amounts of industrialized civilization by simply booking a holiday that included stops in the Americas and Asia, and collecting a few leaves along the way.

If you found this content interesting or useful, consider making a small donation to Deep Green Resistance. We are entirely supported by grassroots individuals like you: https://deepgreenresistance.org/en/support-us/donate-to-deep-green-resistance

Dignified Resistance in Malaysia

Dignified Resistance in Malaysia

Featured image: Blockade in Gua Musang Photo: SAM – Friends of the Earth Malaysia

     by  via Intercontinental Cry

For the past two months, approximately 800 Orang Asli Indigenous Peoples have maintained blockades at several sites in Gua Musang district, Kelantan State, Malaysia in defense of the environment and their customary rights over land.

“We want to block any activity that would destroy the environment”, said the Chairperson of the Kelantan Orang Asli Village Network, Mustafa Along, in a video interview conducted by the environmental organization Sahabat Alam Malaysia (SAM, Friends of the Earth Malaysia), which SAM shared with Real World Radio. Mustafa explained that Indigenous Peoples depend on forests and when these ecosystems are destroyed, the lives of the communities are directly impacted. “We will continue to blockade as long as the (Kelantan) State government remains silent and does not give a decision”, stated Mustafa.

SAM issued a press release on March 1st where they warn that several business activities on the Orang Asli’s lands are affecting their watersheds, settlements, cemeteries and forest produce, among other things.

The protest measure by the Indigenous Peoples aims to stop forest exploitation, mining and large-scale monoculture plantations in the lands that belong to communities through their customary rights. But they also aim to raise awareness about their struggle and the impacts of forest destruction around the world, not only indigenous communities.

“We are facing many problems now as a result of the forests being destroyed, including global warming. This is not just an Orang Asli issue, it’s a problem that affects the rest of the world too. We hope our little effort would raise awareness on this issue and everyone would join our struggle”, added Mustafa in the interview with SAM.

The environmental organization denounces in its press release that Kelantan authorities have been approving logging activities, monoculture plantation projects, land-use conversion to agriculture and mining in the Permanent Reserved Forests (PRF) (a Malaysian category for forests), without respecting the customary rights of Indigenous Peoples.

SAM states that land-use conversion in PRFs does not only destroy the original forest cover (natural forests) through the clear-felling harvesting method, affecting forest biodiversity, but it also affects the rights and lives of the Orang Asli in particular.

“Sahabat Alam Malaysia is disappointed with the Kelantan state authorities which did not consider the recommendations that SAM and the Orang Asli community had submitted in the past”, states the press release issued by the Malaysian organization, a member of environmental federation Friends of the Earth International, present in 75 countries.

 The press release also makes reference to several moments where SAM, and in other cases a representative of the Orang Asli people, have submitted their feedback or suggestions to the state government aiming to stop the development of monoculture plantations or mining projects in PRFs, but without any luck. On the contrary, the Kelantan state government “is still pursuing the implementation of large-scale monoculture plantation projects in the PRF area”, reads the statement.

Nevertheless, SAM insists on their request to State authorities to stop the conversion of these forests into mining or monoculture plantation areas. They also demand the State to not allow logging in forested areas above 1,000 meters and that they ensure that the indigenous customary rights over land are respected.

Blockade in kg kuala wok gua musang. Photo: SAM – Friends of the Earth Malaysia

“SAM is concerned that if the above-mentioned recommendations are not implemented, more serious environmental impacts such as floods, sedimentation and pollution of rivers, loss of biodiversity, flora and wildlife will occur. The lives and livelihoods of these indigenous people who depend on natural resources will be further marginalized”, states SAM in the press release.

Meanwhile, Mustafa demanded the Kelantan government to stop logging, mining activities and monoculture plantations in their lands. “We hope that the State government would find other sources of income instead of logging”, he stated in the interview with SAM. “We hope that the public would support us in defending our remaining forests. It would be a difficult task if we (Orang Asli) are the only ones in this struggle to defend our forests. We feel that we need as much help as possible from those who can help us”, added the Chairperson of the Kelantan Orang Asli Village Network.

This article was first published at Real World Radio. It has been edited for clarity by Intercontinental Cry, and republished under a Creative Commons license.

Success for Sarawak tribes as dam shelved

By Survival International

The Baram dam, which would would have flooded 20,000 tribal people from their homes in the Malaysian state of Sarawak, has been shelved following years of protest.

Sarawak’s Chief Minister Tan Sri Adenan Satem announced recently that the decision to put the dam on hold was out of respect for the views of the affected communities, adding: “If you don’t want the dam, fine. We will respect your decision.”

The tribespeople whose homes and forests were to be flooded by the dam had been protesting and blockading the dam site for two years. They welcomed the news but insisted that the dam should not just be put “on hold until further notice,” but that assurances must be given that the dam will never be built.

They are also calling for the return of the land that was acquired for the dam site and for logging permits in the area to be revoked.

Many observers are skeptical at the governments sudden apparent wish to respect the wishes of tribal communities. Their rights to their land and to say no to logging, palm oil plantations and mega-dams have not been so readily recognized in the past. There may be more economic reasons why the dam is no longer considered viable – Sarawak’s existing dams can already provide more power than the state needs.

The tribal people affected by the dam, from the Kenyah, Kayan and Penan communities, have fiercely opposed it from the start. They are acutely aware of the difficulties facing those who were evicted to make way for other dams. They are struggling to hunt and gather, or to grow enough food on the small plots of land provided for them.

During the blockade against the Baram dam Lenjau Tusau, the elderly headman from Long Makaba village, reflected the courage and dignity of the protesters saying: “We will not leave. Our life is here, our culture. The land, rivers, and rocks belong to us.”

The Baram dam was part of a series of twelve hydroelectric dams to be built by the Sarawak government. In 2008, a document was leaked on the internet revealing plans by the state government to build these dams, despite having no market for the electricity they will produce.

Many local, national and international organisations, including Survival, have been campaigning against the plan to build dams in Sarawak for years. Hundreds of Survival supporters have written to the Sarawak state government protesting against the dams, logging and plantations. Survival is calling on the Sarawak government not to allow any developments on the lands of its tribal peoples without their consent.

International Indigenous anti-dam activists join two year anniversary celebration of blockades in Malaysia

By , , , and  / Intercontinental Cry

Indigenous resistance against the proposed Baram Dam receives international support for the celebration of the second year anniversary of the Baram Dam blockades: indigenous anti-dam activists from many parts of the world adopt declaration at the banks of the Baram River in Sarawak, Malaysia.

(BARAM / SARAWAK / MALAYSIA) On October 23rd 2015, indigenous communities from around the world gathered on the banks of the Baram River in Sarawak, Malaysia in the context of the second year anniversary of the indigenous-led blockades against the proposed Baram Dam. Two years ago indigenous communities set up two blockades and chased workers and researchers from the site. The works on the dam have come to a standstill and last month the government of Sarawak announced a moratorium.

Indigenous anti-dam activists from Indonesia, the Philippines, Cambodia, Brazil, the US, Honduras, and from around Malaysia united at the blockades to stand in solidarity with the resistance against the Baram Dam and to strengthen ties between their communities. The week-long event is called the World Indigenous Summit on Environment and Rivers, WISER Baram 2015, and was hosted by the grassroots network SAVE Rivers.

Participants sharing their experiences through workshops at the village of Tanjung Tepalit

During celebrations at the two blockades, the proposed dam site, as well as at a conference in the town of Miri, the participants were united by the similarities between their struggles. “I have gained a lot of experience from all of the delegates. And with such information, I am confident enough such experiences will be fundamental to us – the Baram People – and our strategies to continue to fight and stop the proposed Baram Dam,” said James Nyurang, who hosted the delegates at his village.

According to Berta Cáceres, 2015 Goldman Prize winner from Honduras, “this summit on indigenous peoples and rivers has a special value in that its actions give strength to the historic resistance of our peoples and makes visible the grave aggressions and conflict generated by the privatization of rivers and the construction of dams within Indigenous communities and regions.”

Peter Kallang, Chairman of SAVE Rivers, rallies the crowd at the blockade at Kilometer 15

The declaration also calls on governments and institutions to stop presenting dams as climate neutral, and recognize that dams emit large amounts of greenhouse gases, including methane.

Participants in the summit collectively produced a declaration that acknowledges the widespread suffering and destruction caused by dams, and stresses the importance of obtaining Free, Prior, and Informed Consent from communities impacted by dam building. It urges all stakeholders to act in full accountability, transparency, and compliance of all human rights principals and values.

The indigenous defense of the Baram river stands united with other communities’ struggles for land, livelihood, spirituality, identity, and community cohesion.