Pinyon-Juniper Forests: An Ancient Vision Disturbed

Pinyon-Juniper Forests: An Ancient Vision Disturbed

By Will Falk / Deep Green Resistance

Standing in a pinyon-juniper forest on a high slope above Cave Valley not far from Ely, Nevada, I am lost in an ancient vision. It is a vision born under sublime skies stretching above wide, flat valleys bounded by the dramatic mountains of the Great Basin. The vision grows with the rising flames of morning in the east. The night was cold, but clear, and the sun brings a welcome warmth. When the sun crests the mountains, red and orange clouds stream across the sky while shadows pull back from the valley floor to reveal pronghorn antelope dancing through the sage brush. A few ridge lines away, the clatter of talus accompanies the movement of bighorn sheep. The slap and crack of bighorn rams clashing their heads together echoes through the valley.

As the morning passes, the sun shines through pine needles and juniper branches to dapple the forest floor in silvers and golds. The trees offer shade where patches of snow glimmer and whisper with the smallest sounds of melting. Pinyon pine cones are scattered across the ground. As they open, their seeds – delicious, nourishing pine nuts – become visible. Beautiful, blue-feathered pinyon jays gather the nuts in their beak before flying off to cache them for the deepening winter.

Humans have long participated in this vision though the vision is far older than them. From a place deeper than my mind’s memory, in the memories of the borrowed materials forming my body, I feel a kinship to this land’s original peoples. For thousands of years, in this part of the Great Basin, Shoshones and Goshutes have stood looking out at valleys like this one as they gathered the pine nuts that provided the most important winter food source making it possible for humans to live in the Great Basin’s harsh climate.

As I let my memory flow into the past, I see hundreds of generations of Shoshones and Goshutes living well off the gifts the land freely gives. Living in this way, I know their relationship with the land could have lasted forever. Pinyon pines could have gone on offering their pine nuts to jays, rats, and humans. Junipers could have gone on twisting in wooden gymnastics and growing their bundles of blue berries.

A herd of cattle catches my attention and I remember that this is just a vision, after all. The presence of cattle, here, forces me to confront the reality of the Great Basin’s ongoing destruction. An anxiety accompanies the cattle. It is the anxiety that flows from the knowledge of ecological collapse. I envy the hundreds of generations of Shoshones and Goshutes who had no reason to question the eternity of their culture.

Following the slow steps of brown and black cows, I see a metallic glint on the valley floor where streamers are tied onto fences built by ranchers so that sage grouse will not fly into the fences and kill themselves. I have seen the bundles of feathers and blood mangled and stuck in the wire fences. The cattle march to a shallow pond. A thin, but growing ring of algae floats on the pond’s surface while piles of cow shit litter sandy soil stripped of any vegetation. From the pond comes a strangled, gurgling sound. Despite the drought, water is being pumped from already strained wells to support the cattle.

The valley floor is striped in green and yellow patches. The green patches represent healthy, native sage brush and the yellow patches represent invasive crested wheat grass. I have learned how in the 1950s and 60s, the Bureau of Land Management (BLM) initiated a series of projects designed to strip away sage brush to replace it with imported Asian crested wheat grass. Not long after white settlement cattle herds wiped out most of the native grasses in the Great Basin, so now the land must be forced to support them. Destroying the sage brush has had disastrous consequences including contributing to the collapse of sage grouse populations who, as their name suggests, require healthy sage brush for habitat.

Above the valley floors, where the pinyon-juniper forests drape across the mountains’ shoulders, are brown swaths cut into the land where the forests have fallen victim to the BLM’s so-called “vegetation treatment projects.” These vegetation treatment projects are really just clear-cuts justified by the BLM as “providing woodland products to the public,” “maintaining sage brush habitat,” and “protection of property and infrastructure.”

As my experience of this ancient vision disintegrates with the reminders of the processes threatening life in the Great Basin, I remember why I came here. I came, specifically, because I had heard of the BLM’s practice of clear-cutting pinyon-juniper forests. Friends of mine asked me to write about threats to pinyon-juniper forests. I had never seen a clear-cut pinyon-juniper forest before, I knew very little about the Great Basin at all, and I’ve always thought the best way to write about the land is to seek a true relationship with it.

So, my friend, the great activist, writer, and photographer Max Wilbert flew to Salt Lake from Eugene, Oregon and we made plans to drive from my home in Park City, Utah to Nevada to see both living pinyon-juniper forests and clear-cuts. We met up with Katie Fite, a biologist and the Board Secretary for the environmental protection group, WildLands Defense. Katie brings over 30 years of on-the-ground experience to environmental advocacy possessing expertise in the Great Basin’s ecology.

***

I walk through the shades and shadows of a healthy pinyon-juniper forest. Songbirds create their music celebrating the beauty of their home. Social ravens gossip back and forth diving down to ask who I am. From time to time, I catch a grey glimpse of a rabbit bounding out of my path. The gentle hooting of an owl falls from the treetops. Though I am several hundred yards from any of my companions separated by ridge lines and hundreds of trees, I do not feel alone. A sense of deep familiarity, the feeling shared when friends gather, settles over me.

It is the 19th of November. The full cycle of seasons in the Great Basin carries the range of temperature extremes. The summers are dry and hot and the winters are frigid with plenty of snow. Even a single day in the Great Basin reflects these extremes. Last night dropped below freezing and I woke with a crisp layer of frost on my sleeping bag at dawn.

In the cold times like these, the slopes of the mountains are the warmest places to be because as the sun comes up and heats the air on the valley floor, the warm air rises. The slopes of the mountains are also where the pinyon-juniper forests are. By mid-morning, the sun is strong and hot. Even though the temperatures fell into the teens Fahrenheit last night, the temperature gains the 60s by noon. The forests, then, are the most comfortable places to be in both the cold night and the hot day. The forests are warmer at night and in the morning than the valley floors, and when the sun beats down during the day the trees offer soothing shade.

It feels, to me, that these ancient pinyon-juniper forests enjoy caring for humans.

I feel I could walk through the forest like this for miles. Then, the trees abruptly stop. The shade ceases and the sun strikes my eyes with a physical force. A cold wind, driven wild over unbroken space, slaps my face. The sudden openness is a shock. I almost trip. Behind me is a living forest, before me is a void.

I have stepped into a clear-cut.

To my left for a mile, to my right for a mile, and a quarter mile across, the land is brown. The long limbs of pinyon pines slump across the gnarled trunks of junipers. I have only seen pictures of human massacre sites. Bodies, frozen and stiff, heaped in piles. And these clear-cuts are truly tree massacre sites.

Old -growth Juniper and Piñon-Pine lie in a twisted heap in a chained area south of Spruce Mountain, Nevada. (Photo: © Max Wilbert 2015)

Old -growth Juniper and Piñon-Pine lie in a twisted heap in a chained area south of Spruce Mountain, Nevada. (Photo: © Max Wilbert 2015)

 

I can tell this particular clear-cut was “chained.” Chaining is a practice employed by the BLM and is done by stretching a U.S. Navy battle-ship anchor chain between two crawler tractors. The tractors are driven parallel to each other, dragging the chain across the forest floor, and uprooting everything in the chain’s path.

The area chosen for chaining has no logic, no reason behind it. The clear-cut follows no straight lines. The path the crawler tractors took follows no pre-conceived geometric plan. No one mapped out where trees would be cut and where they wouldn’t. The cut looks more like the devastating consequence of a petulant child’s temper tantrum than the cold-calculations of forestry professionals.

Moving through the middle of the clear-cut, now, the worst part is the silence. The silence is more than the absence of sound. This is a spiritual silence. The void seeps from the empty space where a forest once stood and flows into my consciousness. Where moments before I was surrounded in the sense of the presence of life, now there is nothing. Nothing, except the rotting corpses of a once thriving forest community.

I want to know how this is possible. I want to know what justifications cleared the way for this destruction. I want to know who is behind this. I want to know why.

***

The history of pinyon-juniper deforestation in the Great Basin as well as a list of justifications and motivations for deforestation is too long, perhaps, for one essay. The truth is, I am still learning. I have spent the last three weeks reading everything I can about pinyon-juniper forests and I wish to sketch a broad storyline. This storyline includes dominance of ranching and mining interests in Nevada, a governmental bureaucracy that consistently drinks the kool-aid prepared by ranchers and miners, the historical amnesia that characterizes settler colonialism, insidious racism, blatant genocide, and what pinyon-juniper expert Ronald Lanner calls “dendrophobia for which there seems to be no treatment.” Because one essay cannot possibly provide the whole story – a story pinyon-juniper forests desperately need to be told – I will broadly describe the major themes in this essay and I plan on writing a series on pinyon-juniper forests exploring specific themes in more detail.

The history of pinyon-juniper deforestation in the Great Basin is a glimpse into the dominant culture’s insanity. There was a truly sustainable way to live in the Great Basin, but the arrival of European settlers doomed that way of life. The Shoshones and Goshutes lived for thousands of years hunting game in the spring and summer and gathering pine-nuts in the fall. This sustainability involved understanding how to manage their populations so the land’s ability to support humans would not be drawn down. Ronald Lanner in his foundational work “The Pinyon Pine: A Natural and Cultural History,” credits pinyon pine-nuts as the essential food source that made it possible for humans to live in the Great Basin. Of course, the Great Basin’s original peoples have always known this, and know that destroying the forests is suicidal.

European settlers arrived in droves looking for precious metals and bringing their “white man’s buffalo” (domesticated cattle). Mines were established and the only reliable source of wood in most of Nevada was pinyon-juniper forests. Lanner explains, “The production of mineral riches would not have been possible in nineteenth century Nevada without the pinyon woodlands and their vast supplies of wood. The opening of a mine was only the first of many operations necessary to convert hard rock into treasure. Huge labor forces had to be brought in to work the mines and to build and operate stamp mills, smelters, amalgamators, and concentrators. Lumber in enormous quantities was needed for these operations: timbers for shoring the mine shafts, charcoal for smelting ore, cordwood for heating and cooking. The great Nevada silver boom ran on wood.”

Lanner goes on to quantify the destruction and the numbers are absolutely devastating. He explains the destruction around Eureka, Nevada in the 1870s: “A typical yield of pinyon pine was ten cords per acre, and a cord made about 30 bushels of charcoal. So the furnaces of Eureka, working at capacity, could in a single day devour over 530 cords of pinyon, the produce of over 50 acres. An additional 20 acres a day were being cut to provide cordwood for the mills. After one year of major activity, the hills around Eureka were bare for ten miles in every direction. By 1874, the wasteland extended twenty miles from town, and by 1878 the woodland was nowhere closer than fifty miles from Eureka.”

As is so often true, the destruction of the land is the destruction of the land’s original peoples. Lanner describes the situation in Nevada for the Shoshone as a “vicious circle” and writes, “The mining and urban activities there required huge amounts of wood and the burgeoning population consumed prodigious amounts of food. Local Indians helped provide both of these commodities by working for wages as lumberjacks and ranch hands. Those who cut down trees were destroying the source of their traditional winter food, pine nuts. Those who punched cattle aided and abetted the eradication of the native grasses that provided their traditional summer fare of grass seed. The more these food sources were destroyed, the more dependent the Indians became on wages; and the more they engaged in lumbering and ranching for white men, the more they destroyed their food sources. By the time the bubble burst in the 1880s and 1890s when the mining industry collapsed, the pinyon groves were gone, the valley grasslands were fenced for cattle, and much of the old culture was forsaken.”

The 1950s ushered in the next era of pinyon-juniper deforestation as ranchers became jealous of the presence of trees on potential grazing lands. Lanner notes that since the earliest white settlements in the Great Basin, accessible tracts of woodland had always been grazed. Lanner sums it up writing that overgrazing and timber trespass “combined to make the woodland one of the worst abused vegetation types in the West: even now the acre of woodland where one can find refuge from the ubiquitous cow pat is a rarity. But, as the post-World War II hunger for red meat mounted, the Forest Service started carving up National Forest woodlands with bulldozers and chains, hoping to create greener pastures.”

The ranchers’ jealousy of trees persists to today though new justifications for deforestation have been developed to thinly disguise the ranchers’ war on forests. A recent public scoping notice published on September 29, 2015 by the BLM, Carson City District, Sierra Front Field Office is illustrative.

It is not within the scope of this essay to address the problems with each of the BLM’s justifications. Many of the justifications require their own, full essay to thoroughly undermine them and I plan on writing those essays. Several of the reasons may be addressed, here, though. The BLM’s notice makes no attempt to hide ranching interests as a primary purpose for the treatments. This is clear as the BLM explains that one purpose of the vegetation treatment project is “to maintain and enhance rangeland health.” The problem with this is the Great Basin is not rangeland. The valley floors are naturally covered in sage brush and the highlands are pinyon-juniper forests. Converting the region into rangeland is only possible through great violence.

The BLM gives another justification for the deforestation with, “A large focus of this project would be to improve and protect greater sage-grouse habitat, and treatments would be designed to address threats to greater sage-grouse from invasive annual grasses, wildfires, and conifer expansion.” Of course, it was the BLM’s own disastrous policy of sage brush clearing that led to the sage grouse collapse in the first place. The BLM goes on to blame invasive annual grasses (most of which were brought to the Great Basin by settler activities), wildfires (exacerbated by human-created climate change, drought, and the planting of imported grasses that burn more quickly than native grasses), and finally to conifer expansion. By conifer expansion, the BLM is referring to pinyon-juniper forests who are simply regrowing in regions where they had been cut down by the mining operations of the 1870s.

***

I hope this essay serves as an introduction to the beauty of the Great Basin’s pinyon-juniper forests, the gifts they have long provided, and the dangers confronting them. It is time the BLM’s pinyon-juniper deforestation projects be stopped. The good news is a coalition of allied activists with Deep Green Resistance and WildLands Defense is in the early stages of planning a campaign to save these beautiful, essential, ancient forests. The first step is recognizing their inherent value as living beings. Stay-tuned for more updates including ways to get involved. Join us and stand on the side of pinyon-juniper forests.

Editor’s Note: The second installment of this multi-part series on pinyon-juniper deforestation can be found here.

Will Falk moved to the West Coast from Milwaukee, WI where he was a public defender. His first passion is poetry and his work is an effort to record the way the land is speaking. He feels the largest and most pressing issue confronting us today is the destruction of natural communities. He is currently living in Utah.

More information on this campaign can be found at Protect Piñon-Juniper Forests.

“Sacred Water Tour” Opposes the SNWA Groundwater Project

“Sacred Water Tour” Opposes the SNWA Groundwater Project

By Max Wilbert / Deep Green Resistance Great Basin

Ely, Nev. – A camping tour of the region that will be affected by the Southern Nevada Water Authority (SNWA) groundwater development project is taking place over memorial day weekend – and you’re invited.

The trip, which will take place from May 24th to 26th, will begin at the north end of the water grab region, at the Confederated Tribes of the Goshute Reservation in Ibapah, Utah – a community which has been organizing to stop the groundwater project for years.

Trip organizer Max Wilbert says the goal is to get to know the land threatened by water extraction.

“These regions of eastern Nevada are some of the most beautiful, remote landscapes in the West,” Wilbert said. “Once you see that beauty, you want to fight to protect it.

Members of the Goshute and Shoshone tribes are holding the event in collaboration with community members from across the southwest (Tuscon, Moab, and Salt Lake City). Their goal is to raise awareness of the unique natural and cultural heritage of the region.

“My people have lived here sustainably for over 10,000 years,” said Rick Spilsbury, a Shoshone man and area-resident who is guiding the tour. “We want that for all of the Earth for another 10,000 years.”

SNWA is the organization that delivers water to Las Vegas and the surrounding area, and is planning a $15 billion project to extract groundwater out of mountain valleys in eastern Nevada.

Proponents of the project say that the water and pipeline is required to meet rising water demand in Las Vegas, especially as water levels in the Colorado River and Lake Mead continue to decline. Critics say the pipeline will decimate ecosystems and small farming, ranching, and indigenous communities, and that Las Vegas residents will be stuck with a massive bill.

Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups

Groundwater Pipeline Threatens Great Basin Desert, Indigenous Groups

nBy Michael Carter, Deep Green Resistance Colorado Plateau

The Pipeline Proposal

The Great Basin stretches from Utah’s Great Salt Lake to the Sierra Nevada Mountains and from southern Idaho to southern California.  About seven inches of rain falls in Nevada a year, and   some areas receive less than five.  The Great Basin is a cold desert, and in eastern Nevada and western Utah, it has been getting drier for a decade. [1]

The Southern Nevada Water Authority (SNWA), the water agency for Las Vegas, Henderson, and North Las Vegas, proposes pumping up to 200,000 acre-feet annually from eastern to southern Nevada through 300 miles of pipeline.  An acre-foot is enough water to cover an acre of land a foot deep, or about 325,850 US gallons.  Cost estimates vary from $3.5 billion (what SNWA tells the public) to $15 billion dollars (what SNWA was required by law to tell the State Engineer).  This project is seen as a threat by several Indian tribes and rural communities, and is expected to do immense damage to many rare endemic species, desert vegetation, and the land itself, much of which is open range. [2]

Basin and Range

Life in the Great Basin’s valleys, human and otherwise, depends on shallow groundwater, springs, and creeks, which in turn depend on groundwater flows from rain and snow in mountain ranges.  200,000 acre-feet is about 65 billion gallons of water, equivalent to the average flow of Nevada’s Humboldt River.  SNWA claims that it can pump this water from the Spring, Delamar, Dry Lake, and Cave Valleys without harm; though it’s clear to those who live in the Great Basin that if most of the water flowing in from the mountains is drawn away, eventually most everything in the valleys will die.

The Bureau of Land Management’s final decision on the right-of-way for the project [3] allows for the pumping of 150,000 annual acre-feet. [4]  A drawdown projection commissioned by the Goshute Tribe [5] (and other analyses) reflect a far more destructive outcome than the SNWA claims.  Access to Snake Valley (much of which is in Utah) groundwater is still in dispute, but the US Geological Survey has concluded the multiple valleys’ aquifers are connected, so it’s likely that Utah’s groundwater would be impacted anyway. [6]

According to the Great Basin Water Network, “Independent hydrologists dispute it is possible to pump and export so much water without causing major environmental degradation and destroying the livelihoods of rural residents in eastern Nevada and western Utah.  The area targeted for the massive pumping proposal is home to National Wildlife Refuges… Great Basin National Park is surrounded by the proposed groundwater pump and export project.  The proposed pumping scheme would bring two hundred or more wells with power lines, roads, and linked buried pipelines to cover the valleys on both sides of the National Park—some right on the border of the park.

Communities like Baker, Nevada on the Utah border would have large production wells in their backyard sending local water to a city 300 miles away.” [7]  As pipeline foe Rick Spilsbury puts it, “This would mean the end of any economic development anywhere near the drained areas. The likely result would be a mass emigration and the eventual transformation of the area into a national toxic dump site.”  Impacts to land, water, and air could extend as far as Salt Lake City and its surrounding urban areas (which already have some of the worst air pollution in the US).  Physicians for Social Responsibility predicts a dewatered basin-and-range country could increase downwind particulate pollution from dust storms, including the toxic mineral erionite. [8]  In textbook fashion, the city of Las Vegas is exporting suffering and violence to import resources that it cannot acquire in its immediate landbase.

Overdrawn River

Author Marc Reisner wrote, “To some conservationists the Colorado River is the preeminent symbol of everything mankind has done wrong—a harbinger of a squalid and deserved fate.  To its preeminent impounder, the US Bureau of Reclamation, it is the perfection of an ideal.” [9] In 2013, American Rivers announced the Colorado as the US’s most endangered river, and that “over-allocation and drought have placed significant stress on water supplies, river health, and fish and wildlife. To underscore the immediacy of the problem, the basin is facing another drought this summer. The Bureau of Reclamation’s report released in December stresses that there is not enough water to meet current demands across the basin, let alone support future demand increases.” [10]

Under the interstate Colorado River Compact of 1922, the entire state of Nevada was allowed 300,000 acre feet per year (AFY) of Colorado River water.  One AFY is approximately 3380 liters per day, “the planned water usage of a suburban family household, annually. In some areas of the desert Southwest, where water conservation is followed and often enforced, a typical family uses only about 0.25 [AFY].” [11] The Imperial Irrigation District, whose water rights predate the 1922 Compact, owns approximately three million acre feet (MAF) per year, and the entire city of Los Angeles uses about one MAF per year.  Though laws controlling the use of water are typically state, not federal, and vary widely from state to state (in Arizona, for instance, there is little legally recognized relationship between ground and surface water), the 1922 Compact is a binding agreement between states.  The Upper Basin must deliver a total of 7.5 MAF per year to the Lower Basin (the dividing line is at Lee’s Ferry in Glen Canyon, in Utah), and the US must deliver one MAF a year to Mexico. [12] Across the entire Colorado River basin, nearly all climate models predict an increase in both aridity and flooding. [13]

As increasing temperatures force the jet stream further north and more water evaporate from soil and reservoirs like Lake Powell (where an average 860,000 acre-feet of water—about 8 percent of the Colorado River’s annual flow—is lost every year) [14], overall water availability will decrease even if summer storms and spring runoff paradoxically become more intense.  2012 was the first recorded year the Colorado River flow peaked in April.  [15] Though the water level in Lake Mead (where Las Vegas siphons its water from) has priority over Lake Powell’s (upstream), Las Vegas has little water from the river’s apportionment overall because in 1922, when the Compact was made, there were very few people in Nevada and no guess at what Las Vegas might become.

Southern Nevada at one point had the highest growth rate in the US, but following the economic recession Nevada had the highest national rate of foreclosures, bankruptcies, and unemployment.  In 2010, there were 167,564 empty houses in Nevada—one in seven.  In Las Vegas, residential property prices have fallen by 50 percent on average from 2008 to 2011, when Nevada homes changed hands for an average of $115,000. [16] As one SNWA pipeline opponent remarked, “My house in Las Vegas dropped from $307,500 to be foreclosed, and then resold at $190,000.”

When the SNWA groundwater pipeline was first conceived, the water agency was planning for growth on a much higher trajectory, and this momentum has carried through the recession to the present day.  So while southern Nevada’s water future in general is threatened by drought and Nevada’s small original apportionment, the groundwater pipeline is driven by hopes for future growth, not immediate need. [16]

Indigenous Human Rights

The Confederated Tribes of the Goshute, or CTGR (the name “Goshute” derives from the native word Ku’tsip or Gu’tsip, people of ashes, desert, or dry earth), [17] “reside in an isolated oasis in the foothills of the majestic Deep Creek Mountains on what is now the Utah/ Nevada state line,” according to their web page Protect Goshute Water.  There are 539 enrolled tribal members, and about 200 of them live in Deep Creek Valley.  “Our reservation lies in one of the most sparsely populated regions of the United States, and it has always been our home. Resulting from this isolation, we have benefited by retaining strong cultural ties to Goshute land, our traditions, and a resolute determination to protect our ways.

Ironically, water, the most elemental resource in our basin, is the very thing developers now seek to extract and send 300 miles away for Las Vegas suburbs. The Southern Nevada Water Authority’s pipeline proposal would draw 150,000 acre feet per year from the Great Salt Lake Watershed Basin lowering the water table, drying up our springs, and fundamentally changing access to water over this vast region for plants, wildlife, and people.”  They go on to say that “SNWA’s groundwater development application is the biggest threat to the Goshute way of life since European settlers first arrived on Goshute lands more than 150 years ago.” [18]

In Spring Valley in eastern Nevada, a narrow band of swamp cedar trees mark the site of  1863 and  1897 US military massacres of  Goshute and Shoshone peoples, and here is where the Goshute and Duckwater and Ely Shoshone tribes grieve and hold spiritual ceremonies.  Goshute tribal chairman Ed Naranjo says that “Swamp Cedars is important to many tribes, certainly to CTGR, Ely, and Duckwater, but also to many Paiute, Shoshone, and Ute Tribes.”  The Swamp Cedars Massacre is relatively obscure, compared to well-known massacres at Bear River [19] and Wounded Knee.

Goshute elders believe that murder victims physically and spiritually fed the swamp-cedar trees; according to former Goshute council chairman Rupert Steele, “Otherwise you’d never see swamp cedar grow this tall and strong.”  In a 2011 Nevada State Engineer hearing, an SNWA attorney likened the Goshute beliefs to children fearing the bogeyman.  The Spring Valley swamp cedar grove is one of many sites that could be drained by the SNWA pipeline.  [20] A “Cultural Property and Cultural Landscape” report on Spring Valley, Nevada, prepared by an independent ethnographer for Goshute and Ely and Duckwater Shoshone tribes was ignored by the BLM in their environmental analysis. [21]

Rick Spilsbury, a Shoshone Indian, says that “As far as the Native Americans of Nevada and Utah are concerned, this is just a continuation of the land and resource grab that has existed since the authoring of the Bill of Rights.  Those who take have been writing the rules.  The Colorado River Compact was organized specifically to exclude Native Americans and Mexicans from having any water rights.  And the omission of Federal water protections for Native Americans from State water affairs was obviously not an oversight, or it would have been fixed by now.  Native Americans don’t have the legal ability to stop their exploitation. [22]

“The Western Shoshone still hunt and gather here—right where the worst of the environmental damage will be.  The mass killing of life in this area will not only be the final blow to Western Shoshone culture, it will be a serious threat to their long-term sustainability—and even viability.  Water is life.  And SNWA intends to take it.”

Opposition

Not surprisingly, a water appropriation on this scale has been hard fought by those whose livelihoods will be affected, as well as indigenous communities and environmental groups.  Even within southern Nevada there’s some rate-payer opposition [23]—the project’s costs will be added to water bills—and Utah’s governor Gary Herbert recently rejected a proposed agreement with the SNWA for Snake Valley groundwater. [24]  Litigation on various aspects of this project may well proceed to the US Supreme Court.

(Though Herbert’s decision was widely praised by both West Desert ranchers and environmentalists, not everyone in Utah concurred.  Ron Thompson, of the Washington County, Utah, Water Conservancy District, criticized the move as “hypocritical for us to tell Nevada not to develop a water project. Ultimately they will figure out how to do it.” [25] Washington County wants to build its own expensive water pipeline from Lake Powell to the St. George area, and Thompson thinks Governor Herbert is sacrificing a “positive tradition of bi-state cooperation” in turning the SNWA down.  A Lake Powell pipeline opponent observed that “It’s imperative that opposition to both projects stays active and coordinated.” [26])

Deep Green Resistance’s Southwest Coalition proposes this strategy:

Though we’re too recently involved to have any legal standing, our emphasis on indigenous solidarity has drawn us to ally ourselves with the affected indigenous groups.  Though their governments haven’t agreed to any formal affiliation, we offer them support through:

1. Organizing opposition in communities outside the reservations.

2. Fundraising for efforts to fight the pipeline, whatever that might be.  Donations are tax-deductible and can be made by PayPal to deepgreenfertileground@gmail.com.  Please put “SNWA” in the comments section.  The Great Basin Water Network also accepts donations, at or Great Basin Water Network, P O Box 75, Baker, NV 89311 (Nevada non-profit #35-2278153).

3. Influencing public opinion and promoting taxpayer opposition to the pipeline.

4. Sponsoring educational events and outreach.  This might include inviting indigenous people (and supporting travel costs) to events we can organize in Salt Lake City and Las Vegas to speak against the pipeline.

5. Organizing protests and rallies.  We can help redefine this issue as one of human rights violation, not only environmental destruction.

6. Encouraging negative press coverage of the SNWA and pipeline proposal.  Encouraging positive press coverage of the Great Basin’s unique beauty, and the long indigenous people’s relationship with it.

7. Discouraging project investors/lenders.

8. We can also organize and train for nonviolent civil disobedience to fight the pipeline construction, should legal or administrative efforts fail.  This is a tactical tool that’s aimed at physically stopping construction.  It’s not symbolic, it’s strategic; there are ways of minimizing the expense and suffering to activists and maximizing expense and delay of the enemy, and we feel it’s best to plan for the unfortunate possibility that this struggle may well arrive at this point.  We believe it’s our responsibility as privileged members of the dominant culture to put our bodies between the bulldozers and indigenous peoples and lands.

Miscellaneous Articles

Endnotes

[1] “Great Basin Water Issues,” Great Basin Water Network, accessed December 26, 2012, http://www.greatbasinwater.net/issues/index.php This page offers a good overview of Great Basin water issues, including the SNWA proposed pipeline.

See the U.S. Drought Monitor for current data: The U.S. Drought Monitor. National Drought Mitigation Center at the University of Nebraska-Lincoln, United States Department of Agriculture, National Oceanic and Atmospheric Administration. http://droughtmonitor.unl.edu/

 [2] The U.S. Drought Monitor.  National Drought Mitigation Center at the University of Nebraska-Lincoln, United States Department of Agriculture, National Oceanic and Atmospheric Administration. http://droughtmonitor.unl.edu/

[3] Sandra Chereb, “BLM approves Las Vegas water pipeline project,” Las Vegas Review-Journal, December 27, 2012, http://www.lvrj.com/news/blmapproveslasvegaswaterpipelineproject-184948361.html

Clark, Lincoln, and White Pine Counties Groundwater Development Project Final EIS,” US DEPARTMENT OF THE INTERIOR BUREAU OF LAND MANAGEMENT, August 3, 2012, http://www.blm.gov/nv/st/en/prog/planning/groundwater_projects/snwa_groundwater_project/final_eis.html

Clark, Lincoln, and White Pine Counties Groundwater Development Project EIS Record of Decision,” U.S. DEPARTMENT OF THE INTERIOR BUREAU OF LAND MANAGEMENT, December 27, 2012, http://www.blm.gov/nv/st/en/prog/planning/groundwater_projects/snwa_groundwater_project/record_of_decision.html

[4] “SNWA appears as if it’s planning on Snake Valley water, said Rob Mrowka of the Tucson-based Center for Biological Diversity.

Despite the fact that the Nevada engineer approved water rights of 84,000 acre feet, he said, the BLM is set to approve a pipeline capable of carrying 117,000 acre feet.” Christopher Smart, “BLM poised to OK Las Vegas plan to pump and pipe desert groundwater,” Salt Lake Tribune, August 6, 2012, http://www.sltrib.com/sltrib/politics/54624691-90/blmeisfinallas.html.csp

Brian Maffly, “BLM’s decision on Nevada-Utah pipeline called ‘pure folly’; Right of way helps southern Nevada, but Utah’s Snake Valley water not in play—yet,” Salt Lake Tribune, December 28, 2012, http://www.sltrib.com/sltrib/news/55538357-78/nevadablmdecisiongroundwater.html.csp

[5] “Ancestral Lands/Drawdown Scenario Map,” Protect Goshute Water, accessed May 10, 2013

[6] “While the BLM’s final EIS spares Snake Valley along the Utah-Nevada border from groundwater pumping, critics say drilling in nearby valleys will draw down the aquifer beneath Snake Valley,” “Goshutes blast BLM study on Las Vegas water pipeline,” Las Vegas Review-Journal, August 5, 2012, http://www.lvrj.com/news/goshutesblastblmstudyonlasvegaswaterpipeline-165082706.html

[7] “Great Basin Water Issues,” Great Basin Water Network, accessed May 11, 2013, http://www.greatbasinwater.net/issues/index.php

[8]“Dr. Jeff Patterson, president of PSR [Physicians for Social Responsibility], said Westerners should be worried because there is no evidence of any serious attempt to determine if erionite exists in the same areas that would be ‘de-watered by the proposed Las Vegas pipeline and would be kicked up in the particulate pollution. Erionite can cause serious lung disease and a highly lethal cancer called mesothelioma,’” Brian Moench, “No end to Nevada’s quest for water,” Salt Lake Tribune, April 6, 2013, http://www.sltrib.com/sltrib/opinion/56107724-82/utahnevadaerionitelas.html.csp

[9] Reisner, Marc. Cadillac Desert. New York: Viking Penguin, 1986, 121.

[10] Amy Souers Kober, “Announcing America’s Most Endangered Rivers of 2013,” American Rivers, April 17, 2013, https://web.archive.org/web/20130531040706/http://www.americanrivers.org/newsroom/blog/akober-20130417-announcing-americas-most-endangered-rivers-2013.html

[11] Acre-foot,” Wikipedia, accessed May 14, 2013, http://en.wikipedia.org/wiki/Acrefoot

[12] The Colorado River is managed and operated under numerous compacts, federal laws, court decisions and decrees, contracts, and regulatory guidelines collectively known as ‘The Law of the River,’” “Colorado River Compact,” Wikipedia, accessed May 14, 2013, http://en.wikipedia.org/wiki/Colorado_River_Compact

[13] Melanie Lenart, “Precipitation Changes,” Southwest Climate Change Network, September 18, 2008, http://www.southwestclimatechange.org/node/790#references

Gregory J. McCabe, David M. Wolock, “Warming may create substantial water supply shortages in the Colorado River basin,” Geophysical Research Letters, Volume 34, Issue 22, November 27, 2007, http://onlinelibrary.wiley.com/doi/10.1029/2007GL031764/abstract;jsessionid=400E4E84287315178759E2F3CEDCB107.d02t03

[14] “Glen Canyon Dam,” Wikipedia, accessed December 10, 2012, http://en.wikipedia.org/wiki/Glen_Canyon_Dam

[15] COLORADO BASIN RIVER FORECAST CENTER , NATIONAL WEATHER SERVICE / NATIONAL OCEANIC AND ATMOSPHERIC ADMINISTRATION, accessed May 11, 2013, http://www.cbrfc.noaa.gov/rmap/peak/peakpoint.php?id=CCUC2

[16] Nick Allen, “Las Vegas: how the recession has hit Sin City,” The Telegraph, May 16, 2011, http://www.telegraph.co.uk/news/worldnews/northamerica/usa/8517423/Las-Vegas-how-the-recession-has-hit-Sin-City.html

[17] The Confederated Tribe of the Goshute. Pia Toya: A Goshute Indian Legend. Salt Lake City: University of Utah Press, 2000.

[18] “The Confederated Tribes of the Goshute Reservation,” Protect Goshute Water, accessed May 15, 2013

[19] Kristen Moulton, “At Bear River Massacre site, the names of the dead ring out,” Salt Lake Tribune, January 30, 2013, http://www.sltrib.com/sltrib/news/55727028-78/bearmassacrerivershoshone.html.csp

[20] Stephen Dark, “Last Stand: Goshutes battle to save their sacred water,” Salt Lake City Weekly, May 9, 2012, http://www.cityweekly.net/utah/article-35-15894-laststand.html?current_page=all

[21] Sylvester L. Lahren, Jr. Ph.D., “A Shoshone/Goshute Traditional Cultural Property and Cultural Landscape, Spring Valley, Nevada. Confidential and Proprietary Report for the Goshute Tribal Council,” Confederated Tribes of the Goshute Reservation, August 9, 2010.

[22] Christopher Smart, “Snake Valley water could land in U.S. Supreme Court,” The Salt Lake Tribune, August 7, 2012, http://www.sltrib.com/sltrib/politics/54642624-90/snakevalleynevadarights.html.csp

Nevada Groundwater Conservation: The Problem,” Center for Biological Diversity, accessed December 26, 2012, http://www.biologicaldiversity.org/programs/public_lands/deserts/nevada/groundwater.html

Rob Mrowka, “Groups join together to confront water rights issue,” Desert Report, Center for Biological Diversity/Great Basin Water Network, June, 2011, accessed December 26, 2012, http://www.biologicaldiversity.org/programs/public_lands/deserts/nevada/pdfs/DR_Summer2011_Mrowka.pdf

George Knapp and Matt Adams, “I-Team: Court Ruling Emboldens Water Grab Opponents,” October 31, 2011, http://www.8newsnow.com/story/15919501/2011/10/31/courtrulingemboldenswatergrabopponents

[23] “Water pipeline hits opposition even in thirsty Vegas,” Salt Lake Tribune, August 16, 2011, http://www.sltrib.com/sltrib/news/52398491-78/vegaslasnevadautah.html.csp

[24] Christopher Smart, Judy Fahys and Brian Maffly, “Herbert rejects Snake Valley water pact with Nevada,” Salt Lake Tribune, April 3, 2013, http://www.sltrib.com/sltrib/news/56090274-78/valleyagreementsnakeutah.html.csp

[25] Brian Maffly, “Rejecting Nevada water deal hurts Utah, critics say,” Salt Lake Tribune, May 25, 2013, http://m.sltrib.com/sltrib/mobile3/56337675-219/utahnevadaagreementvalley.html.csp

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Native Americans begin 272 mile walk/run to protest water theft scheme

Native Americans begin 272 mile walk/run to protest water theft scheme

By Confederated Tribes of the Goshute Reservation

On Saturday, May 4, 2013, approximately 70 Native Americans representing the Confederated Tribes of the Goshute Reservation, Wells Colony, Elko/TeMoke Tribe, Battle Mountain and Yomba Shoshone along with Tribal members from the Northern Ute, Cheyenne-Arapaho, Navajo, Cherokee and non-natives begin a Walk/Run from Wells, Nevada towards Caliente, Nevada, a distance of approximately 272 miles.

After a blessing and prayer for the water, the group began the long trek walking and running on U.S. 93 towards Ely, Nevada.

The walk/run is to bring attention to the proposed Southern Nevada Water Authority’s (SNWA) proposed water theft from northeastern Nevada and for prayers to save the sacred water for the children not yet born, the animals, plants, protection of traditional medicine, traditional food and ceremonial places.

Along the route willows will be planted with prayers for the water. Camp is set up each evening along the side of the road.

As of today, (Monday — May 6, 2013) the group has reached the junction of U.S. 93 and 93A a distance of approximately 79 miles. The walk/run will arrive in Ely, Nevada on or about Monday evening and will camp on the Ely Shoshone Reservation for two days before continuing to Caliente, Nevada.

Press Release: Communities of Resistance Teach-in in Salt Lake City, March 16-17

Press Release: Communities of Resistance Teach-in in Salt Lake City, March 16-17

By Deep Green Resistance Great Basin

A two-day teach-in focused on community organizing, activism, direct action, and issues facing Utah communities comes to Salt Lake City the weekend of March 16th and 17th.

The event, “Communities of Resistance,” will feature presentations and trainings from Goshute Tribal Chairman Ed Naranjo, community organizer and filmmaker Simón Sedillo, Peaceful Uprising, Utah Tar Sands Resistance, Deep Green Resistance, Idle No More, the Salt Lake City Brown Berets, and other community organizers.

“This teach-in will be indispensable for political people around Salt Lake,” said event organizer Max Wilbert. “If we want to win sustainability and social justice, we need supportive communities that nurture a willingness to fight. This is a step toward that goal.”

Subjects covered will include hands-on training for non-violent civil disobedience, the SNWA Las Vegas water pipeline that is poised to destroy rural valleys and indigenous peoples of Western Utah, the proposed Utah Tar Sands project, and community organizing in Mexico to defend traditional peoples from logging, drug syndicates, and government exploitation.

Communities of Resistance will take place between 10am to 4pm on Saturday, March 16th, and 10am to 5pm on Sunday, March 16th, at the Federation of Mexican Clubs, 344 Goshen Street, Salt Lake City.

The organizers are asking for a suggested donation of $5 – $10, with all proceeds going to the Unist’ot’en Camp, a First Nations group in Canada that is blocking construction of Tar Sands and “fracking” pipelines across their traditional lands, and the Tar Sands Blockade, a group with is using sustained direct action to halt the construction of the Keystone XL pipeline. No one will be turned away for lack of funds.

The event is sponsored by the Great Basin chapter of Deep Green Resistance, the Salt Lake City Brown Berets, and Decolonize SLC.