The following is an extract from Derrick Jensen’s 2016 book The Myth of Human Supremacy. From the book jacket: “In this impassioned polemic, radical environmental philosopher Derrick Jensen debunks the near-universal belief in a hierarchy of nature and the superiority of humans. Vast and underappreciated complexities of nonhuman life are explored in detail—from the cultures of pigs and prairie dogs, to the creative use of tools by elephants and fish, to the acumen of caterpillars and fungi. The paralysis of the scientific establishment on moral and ethical issues is confronted and a radical new framework for assessing the intelligence and sentience of nonhuman life is put forth.” Visit Derrick’s website to buy the book.
By Derrick Jensen
You’ve probably noticed I haven’t talked about the origins of human supremacism. Some say it began with the domestication of nonhuman animals, as we came to think of these as our dependent inferiors, as our slaves, our beasts of burden. Some say it began with agriculture, where the entire landbase was converted to human use. Some say the model for human supremacism is male supremacism: women are physically differentiable from men, and some men decided that differentiability meant inferiority, and validated their own superiority by repeatedly violating and controlling women; this model was then applied across racial, cultural, and species differences. Some say human supremacism really got its start with the creation of a monotheistic sky god and the consequent removal of meaning from the material earth.
These questions of origins, while interesting and on some levels important, are not vital to the current discussion. Right now this narcissistic, sociopathic human supremacist culture is killing the planet, and we need to stop it. Asking where it started feels a bit to me like wondering about the childhood traumas of the axe murderer who is tearing apart your loved ones. Sure, it’s a discussion to be had, but can we please stop the murderer first?
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Because human supremacism—like other supremacisms—is not based on fact, but rather on pre-existing bigotry (and the narcissism and tangible self-interest on which all bigotries are based), I don’t expect this book will cause many human supremacists to reconsider their supremacism, just as books on male or white supremacism don’t generally cause male or white supremacists to reconsider theirs. The book isn’t written for them. This book is written to give support to the people—and there are a lot of us—who are not human supremacists, and who are disgusted with the attitudes and behaviors of the supremacists, who are attempting to stop the supremacists from killing all that lives. It is written for those who are appalled by nonhumans being tortured, displaced, destroyed, exterminated by supremacists in service to authoritarian technics. It is written for those who are tired of the incessant—I would say obsessive—propaganda required to prop up human supremacism. It is written for those who recognize the self-serving stupidity and selective blindness of the supremacist position.
It is written for those who prefer a living planet to authoritarian technics. It is written for those who prefer democratic decision-making processes to authoritarian technics. It is written for those who prefer life to machines.
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I’m sitting again by the pond. The wind still plays gently among the reeds, plays also with the surface of the water.
This time I do not hear the sound of a family of jays softly talking amongst themselves. This time I hear the sound of chainsaws.
The forests on both sides of where I live are being clearcut. I don’t know why. Or rather, on a superficial level I do. The people who “own” both pieces of land had a “problem” they needed to “solve.” “Problem”? They needed money. Or they wanted money. Or they craved money. It doesn’t matter. “Solution”? Cut the trees and sell them.
Never mind those who live there.
So for weeks now I’ve been hearing the whine of chainsaws and the screams of trees as they fall. For weeks now I’ve been feeling the shock waves when the trees hit the ground.
Such is life at the end of the world.
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We end on the plains of eastern Colorado, where as I write this a friend is trying desperately to protect prairie dogs. A “developer” wants to put in a mall on top of one of the largest extant prairie dog villages along Colorado’s Front Range. The village has 3,000 to 8,000 burrows.
Prior to this human supremacist culture moving into the Great Plains, the largest prairie dog community in the world, which was in Texas, covered 25,000 square miles, and was home to perhaps 400 million prairie dogs. The total range for prairie dogs was about 150,000 to 200,000 square miles, and population was well over a billion.
Now, prairie dogs have been reduced to about five percent of their range and two percent of their population.
Yet because yet another rich person wants to build yet another mall (in this economy, with so many empty stores already?), much of this prairie dog community will be poisoned. That community includes the twenty or more other species who live with and depend upon prairie dogs. The prairie dogs (and some others) who are not poisoned will be buried alive by the bulldozers, then covered with concrete. This includes the pregnant females, who prefer not to leave their dens.
If you recall, prairie dogs have complex languages, with words for many threats. They have language to describe hawks, and to describe snakes, and to describe coyotes. They have language to describe a woman wearing a yellow shirt, and different language for a woman wearing a blue shirt. They have had to come up with language to describe a man with a gun.
Do they, I wonder, have language to describe a bulldozer? Do they have language to describe the pregnant females of their community being buried alive?
And do they have language to describe the murderous insatiability of human supremacists? And do others? Do blue whales and the few remaining tigers? Do the last three northern white rhinos, all that’s left because some human supremacists believe their horns are aphrodisiacs? Do elephants? Did the black-skinned pink-tusked elephants of China? Did the Mesopotamian elephants? And what about others? What about the disappearing fireflies? What about the dammed and re-dammed and re-dammed Mississippi? What about the once-mighty Columbia? What about the once-free Amazon? Do they have language to describe this murderous insatiability?
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And perhaps more to the point, do we?
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By the time you read this, the prairie dogs my friend is fighting to protect will probably be dead, killed so someone can build yet another cathedral to human supremacism. And by the time you read this, yet another dam will have been built on the Mekong, on the upper reaches of the Amazon, on the upper Nile. By the time you read this there will be 7,000 to 10,000 more dams in the world. By the time you read this there will be more dead zones in the oceans. By the time you read this there will be another 100,000 species driven extinct.
And all for what?
To serve authoritarian technics, to serve an obsession to validate and re-validate a self-perceived superiority that is so fragile that each new other we encounter must be violated, and then violated, and then violated, till there is nothing left and we move on to violate another.
This is not the future I want. This is not the future I will accept.
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What I want from this book is for readers to begin to remember what it is to be human, to begin to remember what it is to be a member of a larger biotic community. What I want is for you—and me, and all of us—to fall back into the world into which you—and me, and all of us—were born, before you, too, like all of us were taught to become a bigot, before you, too, like all of us were taught to become a human supremacist, before you, too, like all of us were turned into a servant of this machine culture like your and my parents and their parents before them. I want for you—and me, and all of us—to fall into a world where you—like all of us—are one among many, a world of speaking subjects, a world of infinite complexity, a world where we each depend on the others, all of us understanding that the health of the real world is primary.
The world is being murdered. It is being murdered by actions that are perpetrated to support and perpetuate a worldview. Those actions must be stopped. Given what is at stake, failure is no longer an option. The truth is that it never was an option.
So where do we begin? We begin by questioning the unquestioned beliefs that are the real authorities of this culture, and then we move out from there. And once you’ve begun that questioning, my job is done, because once those questions start they never stop. From that point on, what you do is up to you.
Forest elephants have suffered unprecedented butchery for their ivory tusks over the past decade, according to new numbers released by conservationists today in London. Sixty-five percent of the world’s forest elephants have been slaughtered by poachers over the last dozen years, with poachers killing an astounding nine percent of the population annually. Lesser-known than their savannah cousins, a genetics study in 2010 found that forest elephants are in fact a distinct species, as far removed from savannah elephants as Asian elephants are from mammoths. These findings make the forest elephant crisis even more urgent.
“At least a couple of hundred thousand forest elephants were lost between 2002-2013 to the tune of at least sixty a day, or one every twenty minutes, day and night,” says Fiona Maisels, a researcher with the Wildlife Conservation Society (WCS) who headed the research. “By the time you eat breakfast, another elephant has been slaughtered to produce trinkets for the ivory market.”
The analysis adds new data from 2012 and 2013 to a landmark study last year, showing that despite some stepped-up conservation efforts poaching continues apace.
Forest elephants are found primarily in Central and West Africa, largely inhabiting—as its name suggests—the Congo Rainforest. However, this means that it’s not only more difficult to monitor populations hidden by great forests, but also that it’s easy for poachers to kill them and getaway with immunity. Many of the countries in which they are found are also beset by poverty, instability, and corruption, making forest elephant conservation incredibly challenging.
For example, forest elephants used to have their biggest stronghold in the Democratic Republic of Congo (DRC), but relentless poaching means that the country has lost many of its forest elephants.
“The current number and distribution of elephants is mind-boggling when compared to what it should be,” said Samantha Strindberg, also with WCS and co-author of the paper. “About 95 percent of the forests of DRC are almost empty of elephants.”
Today, Gabon holds the most surviving forest elephants with about 60 percent of the global population.
Despite the 2010 study showing that forest elephants are a distinct species, this has yet to be recognized by the IUCN (the International Union for the Conservation of Nature). The group currently lumps forest and savannah elephants together and lists them as Vulnerable. However that listing hasn’t been updated for nearly six years.
Governments are beginning to respond. Just yesterday, the Obama Administration released an ambitious new strategy for tackling global wildlife crime, including toughening restrictions on ivory and shutting loopholes. Many countries, including most recently France, have begun to destroy their ivory stockpiles. Although much of this comes years too late for many of the crippled populations of forest elephants.
“These new numbers showing the continuing decline of the African forest elephant are the exact reason why there is a sense of urgency at the United for Wildlife trafficking symposium in London this week,” John Robinson, WCS Chief Conservation Officer and Executive Vice President of Conservation and Science with the WCS, says. “The solutions we are discussing in London this week and the commitments we are making cannot fail or the African forest elephant will blink out in our lifetime.”
More than 60 percent of Africa’s forest elephants have been killed in the past decade due to the ivory trade, reports a new study published in the online journal PLOS ONE.
The study warns that the diminutive elephant species — genetically distinct from the better-known savanna elephant — is rapidly heading toward extinction.
“The analysis confirms what conservationists have feared: the rapid trend towards extinction – potentially within the next decade – of the forest elephant,” said study co-author Samantha Strindberg of the Wildlife Conservation Society (WCS).
“Saving the species requires a coordinated global effort in the countries where elephants occur – all along the ivory smuggling routes, and at the final destination in the Far East,” added co-author Fiona Maisels, also of WCS. “We don’t have much time before elephants are gone.”
The study is based on the largest-ever set of survey data across five forest elephant range countries: Cameroon, Central African Republic, the Democratic Republic of Congo, Gabon and the Republic of Congo. The study involved more than 60 scientists who spent 91,600 person-days surveying for elephants, walking over 13,000 kilometers (more than 8,000 miles).
The study shows that elephants are increasingly scarce in areas with “high human density, high infrastructure density such as roads, high hunting intensity, and poor governance”, according to a statement from WCS.“Historically, elephants ranged right across the forests of this vast region of over 2 million square kilometers (over 772,000 square miles), but now cower in just a quarter of that area,” said co-author John Hart of the Lukuru Foundation. “Although the forest cover remains, it is empty of elephants, demonstrating that this is not a habitat degradation issue. This is almost entirely due to poaching.”
The decline in elephant populations has significant implications for the forest ecosystem. Elephants are considered “architects of the forest” for the role in opening clearings and maintain trails.
“A rain forest without elephants is a barren place,” explained Lee White. “They bring it to life, they create the trails and keep open the forest clearings other animals use; they disperse the seeds of many of the rainforest trees – elephants are forest gardeners at a vast scale. Their calls reverberate through the trees reminding us of the grandeur of primeval nature. If we do not turn the situation around quickly the future of elephants in Africa is doomed. These new results illustrate starkly just how dramatic the situation has become. Our actions over the coming decade will determine whether this iconic species survives.”
A biofuel plantation near Yala National Park has landed Lanka Orex Leasing Company PLC (LOLC) in Sri Lanka’s highest court. Environmentalists say the company is illegally bulldozing Asian elephant habitat, including scrubland and tree stands, near the buffer zone of Yala National Park for gliricidia (Gliricidia sepium) biofuel plantation.
“This is going to be a permanent cultivation within the home range of few elephant herds,” Vimukthi Weeratunga, Environmental Foundation Limited (EFL)’s head of operations and environmental scientist, told mongabay.com. “When we take the elephant land by developing this area, elephants will move to nearby villages to raid crop as they cannot use this area for their normal activities. This is exactly the way that human-elephant conflict increased in the other parts of Sri Lanka.”
Located near the buffer zone of Yala National Park, Weetatunga states that company never conducted an environmental impact assessment (EIA), transgressing Sri Lankan law. In addition, the Sri Lanka’s Forest Department has repeatedly denied leasing the land to the company in local press, instead it gave 500 hectares (1,250 acres) to local dairy farmers for rearing cattle. Lanka Orex Leasing Company PLC was merely supposed to provide “technical assistance” to the farmers.
The site in question is currently used by smallscale farmers for cattle and farming, but Weetatunga says that this doesn’t mean the ecosystem is degraded. Instead, he says smallscale farming and livestock in the area are actually important for elephants as opposed to a monoculture plantation.
“Shifting cultivation is a traditional farming practice by clearing some scrubland and leave after the harvest for forest to re-grow. This practice is ideal for elephants to thrive as they get high quality fodder after people leave to regrow,” he explains. Between 2,000 and 4,500 Asian elephants (Elephas maximus) roam Sri Lanka’s forests. The species is currently listed as Endangered by the IUCN Red List.
The area in question is home to many other species as well, including leopards, fishing cats, sloth bears, pangolins, and a large variety of birds.
Many have noted in Sri Lankan press the irony of destroying elephant habitat, including forest lands, for so-called green energy made from biofuels. Gliricidia is a woody plant that can be burned in a biofuel power plant.
The Environmental Foundation Limited (EFL) is currently awaiting a court date next month with Lanka Orex Leasing Company over the habitat clearing.
“We are asking [for an] injunction of current activities,” Weetatunga says. “We are also seeking compensation for their action if we win the case.”
Last year, environmentalists in Sri Lanka caught U.S. food giant Dole clearing forest in Somawathiya National Park for a banana plantation. Dole denied it was inside the park for months, but finally abandoned the project after threat of lawsuit.
Like many Southeast Asian countries, Sri Lankan is currently undergoing a tension between large-scale industrial projects, such as monoculture plantations, and local farming and conservation efforts.
A foreign uranium mining conglomerate will be allowed to exploit the precious Selous Game Reserve in Tanzania after the World Heritage Committee (WHC) decided, at its July 2012 session in Russia, to accept what was described as a “minor boundary change” of the site. The change had been requested by the Government of Tanzania, in order to make way for the development of a major uranium mine, Mkuju River Uranium Project, owned by Russian ARMZ and Canadian Uranium One.
The decision to allow the boundary change would allow the Mkuju River uranium project, situated in the South of the Selous Game Reserve at its transition to the Selous Niassa Wildlife Corridor, to go forward.
The Tanzanian Government lobbied heavily for the boundary change, after declaring its intent to ” win the battle” against the UNESCO WHC.
Dozens of environmental groups around the world, many of them members of the German-based Uranium Network, decried the WHC decision which could lead to the creation of 60 million tons of radioactive and poisonous waste by the mine during its 10-year lifespan (139 million tons if a projected extension of the mine should be implemented). The radioactive wastes pose a serious threat to Selous Game Reserve which is home to the world’s largest elephant population and other wildlife. No proven methods exist to keep the radioactive and toxic slush and liquids from seeping into surface waters, aquifers or spreading with the dry season wind into the Reserve.
It remains completely unclear how the company or the Government of Tanzania will guarantee that the impact of millions of tons of radioactive and toxic waste will be “limited”. The WHC decision appears to be influenced by heavy corporate and government lobbying and not by sound science. It sets a horrible precedent that could threaten other World Heritage Sites with similar dangerous and damaging exploitation.
The decision is in stark contrast to previous decisions of the WHC of 2011 stating that mining activities would be incompatible with the status of Selous Game Reserve, a World Heritage site.
The environmental groups question whether WHC members have fully understood and given adequate attention to the implications of a uranium mine – including diesel generators, uranium mill, housing, heavy truck roads, as well as the creation of millions of tons of radioactive and toxic waste which should be contained safely and separate from the environment for thousands of years.
Uranium mining creates radioactive dust, contaminates waterways and groundwater aquifers and depletes often precious water supplies. Once abandoned, the radioactive contamination from the mines can persist for decades or even hundreds of years.
The WHC’s decision was made at a time when Russia was chairing the WHC session in St. Petersburg, Russia; Mkuju River uranium project – which basically lives or dies with the decision on the boundary change – is majority owned by Russian ARMZ, a subsidiary of ROSATOM – who bought it from Australian Mantra Resources earlier in 2012.
The environmental groups urge the World Heritage Committee to reconsider its decision on the Selous Game Reserve Boundary Change and call upon the Government of Tanzania to refrain from licensing a uranium mine in Selous Game Reserve or on lands cut out from it.
We end on the plains of eastern Colorado, where as I write this a friend is trying desperately to protect prairie dogs. A “developer” wants to put in a mall on top of one of the largest extant prairie dog villages along Colorado’s Front Range. The village has 3,000 to 8,000 burrows.