Cease Fire! Yellowstone Buffalo Need to Recover

Cease Fire! Yellowstone Buffalo Need to Recover

Editor’s Note: Last winter, we published a news report about the winter hunt for buffalo in Yellowstone National Park. Today we are bringing you a short update from Stephany Seay, co-founder of Roam Free Nation, about an appeal for a ceasefire for the last wild buffalo at the Yellowstone National Park for this upcoming winter.


By Stephany Seay/Roam Free Nation

It is time for a cease-fire in the so-called buffalo hunts that take place on the western and northern edges of Yellowstone National Park.

Last winter was the worst “hunting” season the buffalo suffered since the 19th century.

Winter came early and hard and we witnessed one of the largest migrations into Montana long before Yellowstone was established. Mostly tribal hunters slaughtered no less than 1,175 buffalo in the killing fields of Beattie Gulch in the Gardiner Basin.

Most of the tribes currently hunting under treaty right actually extended their hunting seasons to take advantage of the situation. It’s bad every year, but last winter Beattie Gulch became a massacre site with gut piles stretching as far as they eye could see, many of them encased baby buffalo who would never see the light of day.

A river of blood ran down Beattie Gulch into the Yellowstone River.

The hunters ignored the tragedy they had caused, and instead patted themselves on the back for a successful season.

Buffaloes in danger outside Yellowstone

Roam Free Nation, along with our allies at the Alliance for the Wild Rockies, Gallatin Wildlife Association, and the Council for Wildlife and Fish, recently sent a letter to Gallatin National Forest Supervisor Mary Erickson, asking her to close Beattie Gulch to bison hunting due to serious concerns for public safety.

For Roam Free Nation, it’s much more than that; the well-being of our National Mammal is the gravest concern. The Yellowstone buffalo are currently being considered for Endangered Species Act listing by the U.S. Fish & Wildlife Service, yet in the meantime, nearly every single one gets gunned down after stepping out of the park, so listing can not come fast enough.

We know those who “hunt” there will fight us, because they have a sovereign right to kill. But, just because you have a right, doesn’t make it right.

Humans have a responsibility and obligation to ensure the viability and evolutionary potential of hunted populations, and all creatures we share this Earth with.

Such is not the case in these so-called hunts.

At the October 2023 Interagency Bison Management Plan meeting, Yellowstone’s head bison biologist, Chris Geremia, warned state, federal, and tribal decision-makers — as he has for many years now — against any lethal action in the Hebgen Basin, near West Yellowstone.

Why? To attempt some semblance of protection for the imperiled Central herd; the last truly wild, migratory buffalo left in the country. The Northern herd migrates into Montana’s Gardiner Basin; the Central herd migrates into both the Gardiner Basin and Hebgen Basin, meaning they are doubly impacted by mismanagement actions.

The Central herd has been in decline for over a decade

Yellowstone biologists continue to warn against hunting in the Hebgen Basin, but these warnings continue to fall on deaf ears. As I write this, already 8 bull buffalo have been taken by state hunters near West Yellowstone.

It is a disservice by hunt managers to ignore these warnings, and it is utter disrespect and irresponsibility by hunters to continue to kill. It’s time for hunters to stop doing the dirty work of Montana’s Department of Livestock and their cattle interests.

These killing frenzies are not sustainable. Wild buffalo will never be able to restore themselves so long as there is no restraint by hunters and no enforcement by hunt managers.

The buffalo barely have any opportunity to access or express themselves on the meager “tolerance” zones they’ve been granted. A cease-fire is in order to allow them to do just that, then we work together for more buffalo on a much larger landscape.


Stephany Seay is the co-founder of the Montana-based Roam Free Nation, a native-led organization who works to defend the last wild buffalo and all of wild nature. More information can be found at RoamFreeNation.org.

Photo of Yellowstone bison by kasabubu/pixabay via Canva.com

Why Renewable Energy Will Not Solve the Problem

Why Renewable Energy Will Not Solve the Problem

Editor’s note: If you search the keywords renewable energy problems you’ll be snowed under with deceptive synonyms like challenges, opportunities or even solutions. Most articles don’t go into the depth of why “renewable” energy is continuing the ongoing environmental atrocities.

In Germany the buzz word is energy shift (Energiewende), which means we allegedly shift from a “bad energy” to a “good one”. But in reality it’s just a shift of our addiction from one “drug” to another, that is similarly contaminating. As Boris highlights in his article, only through a transition to a de-industrialized society will we live in a truly sustainable relationship with Mother Earth.


Why Renewable Energy Will Not Solve the Problem

By Boris Wu/DGR Germany

The word for world is forest. Long before humans existed, in the geological eras we now refer to as the Carboniferous and Permian, vast, dense swamp forests of ancient ferns, calamites, and the now extinct species of Sigillariaceae, Diaphorodendraceae, and Lepidodendraceae dominated the landmass of our planet. The high concentration of carbon dioxide in the atmosphere provided ideal growing conditions for plants and led to an overproduction of biomass that accumulated in the swampy soils of the primeval forests.

Over millions of years, parts of these swamps were regularly flooded by rivers and thus covered by sediments of clay and sand. These cyclical sedimentation conditions compressed and drained the swamp soils. Particularly in the Upper Carboniferous period, the organic source material was air sealed and compacted under high pressure and heat and thus finally converted into hard coal.

The other word for world is water. Alongside the primeval forests, nutrient-rich shelf and inland seas shaped the primeval landscape. Water is literally the source of all life, and even those of us who eventually left the seas in the course of evolution and learned to live on land still carry it in our blood. Our blood plasma contains salt and ions in a ratio remarkably similar to that of the oceans.

Our sacred Mother Earth, in her infinite love for all life, gave birth to an almost infinite variety of it. The primeval shelf seas were rich in life, with marine microorganisms such as algae forming by far the largest proportion of marine biomass. In the deeper zones, the dead algae were deposited on the sea floor together with clay particles. The low-oxygen conditions prevented the complete decomposition of the algal biomass and led to the formation of fouling sludge (Sapropel). The formations of thick sediment sequences with a high proportion of organic material, slowly accumulating and concentrating over millions of years, eventually became the energy source that made the industrialization of civilization possible: crude oil.

Ultimately, our planet has only one source of energy, namely the sun. All fossil fuels consist of millions of years of solar energy stored in fossil biomass. In the meantime, our holy Mother Earth, in her infinite love, created a further, almost infinite variety of life. The dinosaurs were followed by birds, mammals and finally the species that today quite immodestly calls itself Homo sapiens sapiens, the wisest of the wise. How wise it is to destroy the planet on which we live, however, must be questioned.

For the longest time of their existence, Stone Age people, who were primitive only in the imagination of the civilized, lived in harmony with ecological principles, until some cultures made a functional mistake: They cultivated annual grasses with nutritious seeds in large-scale monocultures. The surplus of easily storable and tradeable carbohydrates from grain monocultures led to unprecedented population growth, the construction of city-states with standing armies, patriarchal ruling cults, monotheistic religions, slavery and an endless wave of violence, war, colonialism and environmental destruction, in short, the form of culture we call civilization. Climate change is not a recent phenomenon.

The deforestation of primeval forests, the draining of swamps etc. for agriculture, mining, the construction of warships and other war machinery already had measurable effects on the global climate in ancient times, as we know from atmospheric data from gases stored in the no longer perpetual ice of Antarctica and Greenland.

In essence – and the essence is our relationship with the planet and our fellow creatures – there were and are only two human cultures: indigenous and civilized. While indigenous peoples live in harmony with biological principles, endless expansion, colonialism and overexploitation are the hallmarks of any civilization that eventually lead to its collapse. Civilizations have always displaced or destroyed indigenous peoples.

After the dominant Western civilization expanded throughout Europe and, after 1492, continued expanding to the Americas where it committed the greatest genocide on indigenous peoples in human history, in its endless hunger for resources it made a second, functional and fundamental mistake: it began to make use of the fossil fuels coal and oil, thereby increasing its destructive power to the extreme. Industrial civilization is civilization on steroids, and its steroids are fossil fuels.

Rachel Carson’s 1962 book “Silent Spring” marked the beginning of the modern environmental movement. While indigenous peoples had always fought for the preservation of nature and thus their livelihoods, people in the Western world were now also beginning to gather and try to protect wild places and wild creatures from destruction by our civilization. Climate change only came to public attention in the 1990s, as scientists like James Hansen only began to understand in the late 1980s that the burning of millions of years of stored fossil solar energy within a single century, and the release of the carbon dioxide trapped in it, would wreak havoc on our planet’s climate.

Due to the unprecedented overuse of our planet on an industrial scale, we Westerners today have more resources and energy at our disposal than any previous human generation. Western affluence and the arrogance that comes with it have seduced the environmental movement into a very narrow public discourse that focuses solely on global warming and unrealistic technocratic utopias, and in which the most extensive, dramatic and rapid extinction of species of all time, which we are currently witnessing, no longer plays a role.

Global warming is only just beginning to have a serious impact on us. The destruction of the environment, the extinction of all non-human life, in short the fact that civilizations, and especially industrial civilization, are inherently destructive and overexploiting their resources. This by definition can never be sustainable and will inevitably collapse. Although the resulting fact that we should actually radically change our way of life, are a taboo subject in public discourse.

The functional error in the belief system surrounding so-called renewable energy is that the fossil fuels coal and oil are literally storage devices for millions of years of fossil solar energy. These “natural batteries” have a higher energy density than any energy storage system developed by humans. Diesel stores 46 times more energy per kilogram than the most modern lithium-ion battery. Fossil fuels are therefore incredibly practical because they are easy to transport, can be stored indefinitely and can be burned whenever needed.

The entire electricity grid infrastructure is built on these characteristics, although the term “grid” is inaccurate in more ways than one. Firstly, it is more of a network than a grid. Second, it is not a single grid, but hundreds of grids around the world, each supplying power to a specific region. The entire network essentially works like one big circuit that starts and ends at the power plants. Sub-circuits lead to individual households, companies, factories, server farms, hospitals, etc. Electricity still flows between the regions, but it is carefully regulated.

The wind turbines, solar panels and hydroelectric power plants that we summarize under the vague term “renewable energies” are not energies or energy sources in the true sense of the word, but technologies that can convert sunlight or the kinetic energy of wind and water into electricity. The terms used in public discourse, such as “energy transition”, “renewable energy” or “green energy”, suggest that we want to switch from one form of energy to another. This is where the error in thinking lies, because what we are actually trying to do is to replace fossil energy storage with modern technologies for generating electricity.

One of the many problems with this is that this additionally generated electrical energy fluctuates greatly, depending on the sunlight, the prevailing wind or the current. According to estimates, the modern electricity grid can only cope with up to 35% electricity from wind power and 12% electricity from photovoltaic, i.e. a total of around 47%, or just under half of so-called renewable energy, as these fluctuations can still be balanced out by conventional coal and gas-fired power plants.

High power fluctuations are not compatible with a functioning industrial power grid. Most household appliances can cope well with a voltage fluctuation of 5 to 10 percent, but modern factories, server farms and hospitals with their highly complex equipment and machines require precise, stable currents.

It is very difficult, if not impossible, to combine the intermittent, highly fluctuating power flows from thousands of wind turbines and solar power plants into a reliable grid voltage because there is no buffer storage on a grid scale (currently, conventional coal and gas-fired power plants serve as a kind of buffer, as power generation can be ramped up or down quickly depending on demand). The fact remains that the grid was not built for so-called renewable energies, but for fossil fuels.

But quite apart from that, even if ingenious scientists and engineers managed to convert the electricity grid completely to solar, wind and hydroelectric power, there is still the small problem that our civilization is destroying the planet. The hope of saving our civilization through modern technologies, which in reality do not help the planet but are themselves destructive in many ways, is just a Bright Green Lie. We cannot live on a destroyed planet, and it is long past time for a serious and radical discourse that addresses in necessary depth the highly dysfunctional relationship between our culture and our sacred Mother Earth, who brought us all forth in her infinite love, and who is our only home.

Boris Wu is a father of two, a Permaculture farmer, radical environmental activist and cadre for Deep Green Resistance

Photo: Stone Age dwelling at Kierikki Stone Age Centre Oulo Finland, Ninaras/CCBY 4.0

 

 

Yellowstone Buffalo Population Estimated to Drop by 2000

Yellowstone Buffalo Population Estimated to Drop by 2000

Editor’s Note: This is a short report-back from the Interagency Bison Management Plan meeting by Stephany Seay. Stephany Seay is a founder of Roam Free Nation.


By Stephany Seay/Roam Free Nation

Jaedin Medicine Elk and I traveled to Chico Hot Springs, MT, for the fall Interagency Bison Management Plan meeting, which took place on Halloween. Not exactly how we wanted to spend this holiday, but the buffalo come first. This is our report back to you.

We learned that the Montana State Vet (Dept. of Livestock), Marty Zaluski, has retired. The new state vet is Dr. Tahnee Szymanski. She is a native Montanan and a graduate from Oregon State University, a big agriculture school. To our knowledge, she may be the first female state vet for Montana. We hope she will be more gentle than the men before her.

We also learned that one of Yellowstone’s bison biologists, P.J. White, has retired.

There was much hoopla from the Montana Dept. of Livestock in regards to language the Park and other agencies wanted to strike from the Operations Plan in regards to vaccinating wild bison. In 2014, Yellowstone squashed the idea of vaccinating buffalo, because it doesn’t make sense on so many levels. It is domestic, invasive cattle who should be vaccinated, not wild buffalo. To date, there is no safe and effective brucellosis vaccine because former President George W. Bush placed brucella abortus on the Center for Disease Control’s bio-terror agent list. A foolish move that prevents scientists from working to find a vaccine that works. On cattle.

More urgently, Yellowstone released their summer bison population estimate. The Yellowstone buffalo population dropped by 2,000 in the last year. Mainly due to excessive treaty hunting. The Park reported that 60-70% of the population migrated into the Gardiner Basin (north edge of Yellowstone) where there was a record “harvest”, as we have previously reported.

Chris Geremiah, Yellowstone’s head buffalo biologist reported that the imperiled Central herd continues to decline. As he has for over five years now, he again recommended that no buffalo be hunted in the Hebgen Basin, on the west side of the Park. But, the hunters will not listen. The Central herd are the only buffalo who migrate into the Hebgen Basin, but they also migrate into the Gardiner Basin, being doubly impacted by “management” actions (hunting, slaughter, quarantine).

Astoundingly, he also recommended that hunters kill MORE females than bulls! The females are the matriarchs, the ones who teach the youth where to find the best grass, the best water, the safest lands and routes to get there. They are also the ones who carry in their wombs the next generation. As we stated in our public comments, killing the females is what destroys a nation.

Once again, they set no quota, meaning if we have a heavy winter like last year, it could be another free-for-all killing frenzy. Though they did suggest that no more than 1,100 should be taken, that’s only a suggestion that holds no weight. Buffalo advocates know that killing one is too many right now. These populations need federal protection under the Endangered Species Act. They must be allowed to recover and restore themselves on the lands that are their birthright, and ESA listing is the only thing that will give them the respite to do so. But, restraint and respect for these circumstances aren’t something that agencies or hunters really care about.

The MT. Dept. of Livestock appealed to treaty hunting tribes to actually help them by hazing with bullets, should buffalo approach or breach the so-called tolerance zones, beyond which, buffalo are currently not allowed. Once again, they want to use tribes to do their buffalo-killing dirty work.

In an interesting twist, some members of the Interagency Bison Management Plan began questioning what they were doing, why do they exist, what is their purpose in moving forward? They currently have no purpose other than to maintain the status quo and make the lives of the last wild buffalo one of unnecessary challenges and misery.

The public comment period actually came *before* lunch, this time. There were some really great words said on behalf of the buffalo. One person really stands out. Wendy, someone we’ve been in touch with since last winter. A Montana resident with a brilliant mind who knows exactly what’s going on. In her comments, she sang a version of “Home on the Range” that put the DOL to shame. It was brilliant. She had visual aids, some blown up photos of ours that really helped illustrate the travesty she was conveying. It was an honor and pleasure to meet her.

We have a bit of video footage to download, and we will soon be able to share ours and others comments with you. There were a couple of decent articles that came out, which you might like to read, the following being the most thorough. From the Bozeman Daily Chronicle, “Livestock Department, Yellowstone, Exchange Blows in Annual Bison Meeting“.

Winter is here now, and the deep snows are just around the corner. We need your support to be in the field, to stand in defense of our buffalo family. There is a lot of travel and lodging involved to keep us on the front lines, so please, do what you can to support our work in standing with the last wild buffalo. Thank you so much for loving wild buffalo!

Next week, November 9, we will travel to Bozeman to watch a public screening of Yellowstone Voice’s “A Path Forward for the American Bison” at the Museum of the Rockies. We will be part of a panel discussion after the documentary plays. We wish you all could be there with us. Trust that we will represent.

https://vimeo.com/832970937/a8c3e3a237

Photo by Pascal Bernardon on Unsplash

Lake Michigan: Lifegiving, Sacred Part of Us

Lake Michigan: Lifegiving, Sacred Part of Us

Editor’s Note: The following is a testimony that Will Falk gave at Truth, Reckoning and Right Relationship with the Great Lakes on October 16 at the Rock and Roll Hall of Fame on the shore of Lake Erie, Cleveland. Here, Will relates Robert J. Lifton’s concept of claims to virtue to the destruction of the natural world. No matter how many stories we build to justify our destruction, at the end, the destruction of the natural world is never going to be ethical, and is going to destroy all life on Earth – including humans.

If you wish to discuss the content, you can contact us at newsservice@deepgreenresistance.org


The Great Lakes saved my life.

By Will Falk

On April 17, 2013, while living in Milwaukee, WI and working as a public defender, I tried to kill myself in my apartment a few blocks from the shore of Lake Michigan. After I was released from the hospital – and while I was recovering, trying to understand what led me to the decision to try to take my own life – I spent every morning that spring and summer on a big red granite boulder listening to and watching Lake Michigan.

I heard her gentle freshwater waves breaking on sand. I heard the cries of sea gulls. I heard soft summer rains fall on the lake with the joyful song of water completing the long journey from the Earth’s surface to the clouds, across oceans and continents, to fall into the welcoming arms of more freshwater. I saw great blue herons stalking bluegill fish in the shallows. I watched bugs, butterflies, and songbirds crisscrossing the breeze, their flight patterns sewing stitches of color in the air. I smiled while children, celebrating their summer freedom, swam, played, and learned what it means to be human in a classroom far older than school.

Listening and watching like this pulled me from the despair that caused me to attempt suicide. Lake Michigan gave me the medicine I needed to recover. Lake Michigan truly saved my life. And, through my memories of that beautiful time, Lake Michigan continues to save my life.

Of course, the natural world also gives us life. All life depends on clean water, healthy soil, a habitable climate, and complex relationships formed by living creatures in natural communities. The Great Lakes are some of these natural communities. Because so much life depends on the Great Lakes, the needs of the Great Lakes are primary. Social morality must emerge from a humble understanding of this reality. Law is integral to any society’s morality, so law must emerge from this understanding, too.

One breezy June day in 2013, filled with gratitude because the natural world saved, gave, and continues to give me my life, I vowed to spend the rest of my life trying to save the natural world’s life. I am a lawyer. Law is one tool we have in the fight to protect the natural world. One of the first problems anyone who tries to use law to protect the natural world encounters is that our legal system is rooted in an assumption that the natural world is mere property for humans to use, exploit, and destroy. This is one of the main reasons we’re living in a time of intensifying ecological collapse – a time when humans may, in fact, be capable of destroying Earth’s life support systems.

I do not believe it is human nature to destroy the natural world. I believe it is human nature to recognize our kinship with the natural world, to recognize that the natural processes giving us life are sacred. I believe that it is human nature to insist that all of our relatives in the natural world, all of the processes giving us life, must be protected. My beliefs are supported by the reality that our ancestors lived for hundreds of thousands of years in traditional cultures that did not push the planet to the brink of total ecological collapse. All of those traditional cultures taught that nature is sacred and that we have a responsibility to protect our other-than-human kin.

So, what happened? If it is human nature to treat the natural world as sacred, why does our legal system currently objectify the natural world?

The simple truth is that people who are willing to exploit the natural world will, in the short term, always have more power than those who respect the boundaries of nature. Human cultures that are willing to take more from the land than the land freely gives eventually exhaust their land. When this happens, these cultures are confronted with a choice: either they look for new lands to take what they need or they collapse. Either they impose boundaries on themselves or they find new boundaries to break. When these exploitative cultures conquer new peoples and lands, their exploitative ideologies replace life-centered, traditional ideologies.

The history of the colonization of this continent is a crystal clear example of how this process has played out in history. Europeans exceeded the carrying capacity of their homelands and began establishing colonies around the world to funnel resources back to Europe. This process, which is ongoing, is genocidal and ecocidal. Traditional communities are massacred for defending the land. Traditional cultures are destroyed or driven underground because their teachings question whether all of this is inevitable. And, all of this is done, ultimately, to control the land and resources.

The psychologist, Robert Jay Lifton, who devoted his career to understanding the psychological justifications that made the Holocaust possible wrote in a 2014 New York Times opinion piece, “Over the course of my work, I have come to the realization that it is very difficult to endanger or kill large numbers of people except with a claim to virtue.” Lifton explained that the Nazis didn’t characterize their actions as mass murder, they were “purifying the Aryan race” and “creating more living space for Germans.” Here, Americans have made and use similar claims to virtue to justify atrocities. As Americans pushed Native peoples onto reservations and stole their land, they weren’t engaged in genocide against Native peoples, they were manifesting their destiny.

We can extend Lifton’s idea to the natural world. It is very difficult to destroy the natural world and kill large numbers of other-than-humans except with a claim to virtue. At the heart of one of the most dominant European mythologies – Judeo-Christianity – are claims to virtues like the one found in the Bible’s Book of Genesis where people were taught that they “have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on earth.” Armed with that justification, and the technologies made possible by that justification, Europeans have come to dominate this land and her indigenous peoples.

Western legal systems, heavily influenced by Christianity, provide more of these claims to virtue. Humans are not destroying whole natural communities with mines, pipelines, crops, and clearcuts, they are simply exercising their property rights. Corporations that pump toxins into lakes and rivers are not polluting, they are complying with democratically-enacted regulations. Conversely, humans trying to pass rights of nature laws are not protecting their kin, they are depriving corporations of due process and equal protection.

I hate to reduce the Great Lakes – beings so ancient and so powerful – to an argument based in human self-interest. Regardless, know this: Human bodies are mostly water. If you’re one of the estimated 35 million people in the United States and Canada who depend on Great Lakes watersheds and you’re hydrated right now, the Great Lakes are literally part of you. If carcinogens continue to be pumped into the Great Lakes, if climate change burns more of the Great Lakes away and causes algal blooms to become worse and more frequent, if oceangoing, industrial vessels continue to drag species that push native species to the brink of extinction into the Great Lakes, you will be harmed. No claim to virtue can protect you from that. This is, unfortunately, ecological reality.

If we’re truly going to stop the destruction and return human cultures to right relationship with the natural world, we must change our legal system from one that objectifies nature to one that recognizes that the needs of the natural world are primary, that the health of the Great Lakes is more important than the health of the economy, and that in killing our relatives in the natural world, we are killing ourselves.
We must insist that our legal system becomes biophilic or biocentric as opposed to anthropocentric. Biophilia means the love of life – of all life. Law must protect sea gulls and summer rain; blue herons and bluegill; bugs, butterflies, and songbirds; rivers, forests, grasslands, the Great Lakes, and all the human children who depend on them.

Anything less is simply suicidal.

Will Falk is an attorney, writer, poet, activist, and organizer with Protect Thacker Pass. Protect Thacker Pass is an “independent, grassroots collective of people” protecting the land and all life from a proposed lithium mine in the Central Basin, Nevada. For Thacker Pass Facebook click here.

Photo by Emily Studer on Unsplash


DGR conducted its annual fundraiser on Ecology of Spirit. If you have missed it, you can view it here. You can also visit our auction for paintings, books, brownies and conversations. The auction will remain open till October 31.

Playing Your Part in the Symphony: Harmonizing in a Broken World

Playing Your Part in the Symphony: Harmonizing in a Broken World

Editor’s Note: The following is an excerpt from Wild Yoga by Rebecca Wildbear. It pushes us to connect with the land. The Earth is suffering due to us. The excerpt encourages us to feel her suffering, which is intricately connected to our suffering. Finally, it inspires us to make amends by showing up, by our actions in defense of her.


Nature is an unrelenting symphony. Everywhere there is life, there is song. Flowers bloom. Mountains stand. The moon glows. The planet is always singing. Each note is a unique contribution that tends to the well-being of the whole. Humans are meant to live in sync. For decades, I have asked trees and birds, ocean and sky, canyons and creeks to help me be as authentic and soulful as they are. The world needs the bitter and resonant cry of every creature, even humans, attuning with the song of the world.

We can connect to our bodies, hearts, and souls and bring our presence to the unfolding moment. And remember how to play in the improvisational spontaneity of the universe. Lying under an oak, I am mesmerized by the long, wavy branches that stretch parallel a few feet above the ground. The shape of the oak’s branches reminds me of a song. Music is a human instinct found everywhere. It is a social glue that brings people together and creatively expresses what can’t be put into words. What if we could engage with each other and the world the way jazz musicians make music?

Playing our notes is not only a sound we make with our voices or instruments. It is our soul taking form through the shapes we make with our lives when we embody the truth of our nature, live our purpose, and offer ourselves in relational flow with other humans and the Earth. Those who live their souls are playing their notes, being their melody.

The Earth needs us to become who we are. Perhaps she longs for humans to honor and contribute to her magnificence. Our souls can only be lived in union, playing our notes while attuning to the symphony that connects us to ourselves, others, the land, and those who came before and will go after.

The symphony of the Earth is life-giving. But how can we harmonize with our dominant culture rapidly removing so many wild voices from the orchestra? Some birds — like the once abundant regent honeyeater — are forgetting their song. With hardly any adult birds left, young birds cannot find other honey-eaters to teach them. As we witness species dying and the murder of eco-systems, what difference can our notes make amid this dissonant nightmare?

I have rarely asked mind-altering plant medicines for help. This is because I have already received so much guidance from nature and my dreams. But in my late thirties, I was wrestling with the horrors of ecological devastation and wanted more help. So I asked ayahuasca, an Amazonian brew made from the stalks of the Banisteriopsis caapi vine and leaves of the Psychotria viridis shrub, and I participated in six ceremonies with a curandera who sang sacred prayer songs while playing her guitar. The first two rituals steeped me in the love of my tree mythos. The third forced me to wrestle with the horrors of the world.

After drinking the tea from these plants, the intensity hit me in the belly. I felt panic like I was about to disappear and would no longer feel my arms and legs; I feared I would eventually lose my mind. Trying to remain in my body, I stomped my feet and hit my hands against each other. Everyone else must be fine, I thought, blaming myself for feeling crazy. I went outside and wrapped my body around a juniper. One of the helpers came out.

“Are you okay?” she asked.

“I’m having a hard time,” I admitted.

“Surrender,” she said. “It’s our egos that are the problem.”

I went back inside, lay on the ground, and let myself disintegrate. It was peaceful, like going to sleep. But when I got up, waves of horror consumed me. I felt like I was drowning in raw sewage with no way out. After one wave passed, I thought it was over, but there were more. They seemed endless. Some waves were a sludge of overwhelming emotions — confusion, dread, disappointment, devastation. I looked around the room. Everyone was suffering. I realized, This is not a trip; it is life, the state of the world. We are suffering. The Earth is suffering.

The music had stopped. Some people were throwing up. An older man with white hair and blue jeans got up. He held a couple of large hawk feathers and gently waved them over a bowl of water in the center of the room.

“Water,” he said softly, “we’re so sorry.” Gently, he walked around the bowl, humbly speaking to the water. “It’s our fault you suffer. We are suffering with you. Thank you for all you give, for nourishing everything. We don’t deserve your help, but please help us.”

Earlier, I had seen the white-haired man chain-smoking and had judged him. I had not realized that he was so eloquent, more than I could be. I felt ashamed I had not seen his wisdom. He moved around the circle and prayed over each of us, one by one.

The waves of horror were hard to tolerate. My chest was tight. I could barely breathe. My lungs worked hard to expand as I fought for air. I had the visceral sense that this was what forests, oceans, and mountains experience all the time. The impact the Earth feels from our dominant culture. It was not a thought but an overwhelming, full-bodied experience.

“Offer something,” the ayahuasca seemed to say.

“I have nothing valuable to give,” I said.

“All the world is suffering, and you’re just going to sit here!” She seemed incredulous.

“I don’t sing well,” I said.

“You could pray … or something.”

“I can’t come up with anything.”

“You’re a guide,” she pointed out.

“The suffering is too intense,” I responded.

“The world needs you to show up,” she reminded me.

I realized that sometimes I get consumed by suffering and discount what I might have to give. She was imploring me to show up and be available to the song that wanted to come through me. Everyone is suffering, she was showing me, and the symphony is dissonant. Yet the Earth suffers and gives. We can too. It is not a matter of healing first, then acting. It is a matter of connecting with yourself and the Earth and singing.

No one knows what will happen next. Injustice and genocide have been going on for a long while. Land and people have been exploited and destroyed for thousands of years. We need to be with the horror and the beauty. Psychic numbing removes us from the symphony. Compassion means “to suffer with.” Feeling pain may be a sign we are present with what is happening and aware of our connection to it.

Nature and our souls can give us visions so we can face the challenges of our times and engage. I guide others in their deep imagination to see back in time and remember. To return to places on the land where they have a deep connection. To listen to what the land needs. To call forth an image of the myth they were born to live. To move and dance the mysteries of what they came to embody in the world.

Horror is part of the symphony. The world needs our ensouled presence. Listen. Feel. Be present. Offer your note. Our engagement is our love.

 

Wild Yoga Practices for Playing Your Part in the Symphony

Attune to the world and explore ways to play your part. Trusting what you have to offer or hearing those around you may take time.

  • Listen to the songs of ancient cultures or your ancestors. What do they evoke in your heart, body, and imagination? Journal about or move to embody what you discover.
  • Wander in the wilderness. Listen to the sounds you hear from trees, water, wind, insects, and birds and the sounds you experience visually and through your other senses. Notice what or who allures you. Engage by offering sounds or movement in response.
  • Go out on the land and play. Offer your melody. If you don’t know what that is, explore different sounds or movements. Perhaps create a song for the land and sing it aloud. Notice where you feel drawn to offer your song. Listen for anything you hear back.
  • Track your dreams. Do any of them carry the theme of ancestral music, playing your note, or hearing the world’s symphony? Speak one of your dreams aloud in nature, using the present tense, and then enact it. Play your part by embodying what the dream asks.
  • Go to a wild place and witness how the land plays. Notice how each being engages with all the others in an improvisational movement. Try joining in. Let go of expectations and see what co-arises mutually.
  • Do you feel conflicted about playing your note in a broken world? Or about how to harmonize with the natural world when our dominant culture is killing the other voices? Wander on the land and share your questions and feelings. Ask for help.

 

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Rebecca Wildbear is the author of Wild Yoga: A Practice of Initiation, Veneration & Advocacy for the Earth. She is also the creator of a yoga practice called Wild Yoga, which empowers individuals to tune in to the mysteries that live within the earth community, dreams, and their own wild nature so they may live a life of creative service. She has been leading Wild Yoga programs since 2007 and also guides other nature and soul programs through Animas Valley Institute. Visit her online at http://www.rebeccawildbear.com.

Excerpted from the book Wild Yoga: A Practice of Initiation, Veneration & Advocacy for the Earth Copyright ©2023 by Rebecca Wildbear. Printed with permission from New World Library — www.newworldlibrary.com.

Rebecca is also one of our speakers for our upcoming event.

Featured image: Brilliant fall colors on fall lane after rainfall by Kristine Carter via Kristine Carter Photography