by Deep Green Resistance News Service | Feb 18, 2018 | Colonialism & Conquest
Featured image: The Marma, like other tribes of the CHT, have faced years of violence, land-grabbing and intimidation. © Mark McEvoy/Survival International
by Survival International
Two sisters from the Marma indigenous tribe of the Chittagong Hill Tracts in Bangladesh are being held against their will after being raped and sexually assaulted at gun point, allegedly by members of the Bangladesh security forces.
The Jummas, a collective name for the tribes living in the CHT, continue to face endemic violence, land-grabbing and intimidation on their ancestral land. Jumma women and girls are frequently subjected to rape and sexual assault at the hands of Bengali settlers and the armed forces.
The Marma girls, aged 19 and 14, describe men in army uniforms entering their house during a raid in the early hours of January 22. They report that the older sister was raped and the younger was sexually assaulted during an attempted rape.
The army and other security forces have denied the attacks took place, and the authorities are now not allowing the girls to be released from hospital. Their room is being guarded by police who are refusing to allow human rights activists or journalists to talk to the victims.
The sisters fear for their own, and their family’s, safety. Those who have been able to speak to the girls report that they are traumatised, not only by the initial brutal attacks but also by the numerous interrogations by male police officers and the entry of male security personnel into their hospital room throughout the day and night.
The girls speak only their tribal Marma language and have been refused access to familiar indigenous food brought to the hospital by well wishers.
Raja Devasish Roy, the Chakma king, Survival and other human rights activists have called for the girls to be released from the hospital and for the perpetrators to be brought to justice.
by Deep Green Resistance News Service | Jan 4, 2018 | Colonialism & Conquest
Featured image: This Baiga woman was evicted from Kanha tiger reserve. © Survival International
by Survival International
India’s National Tiger Conservation Authority (NTCA) is coming under increasing pressure over its illegal order banning the recognition of tribal forest rights in tiger reserves. The order prompted Survival International to launch a global tourism boycott in November.
Information released to Survival has revealed that India’s tribal peoples’ Commission (officially called the National Commission for Scheduled Tribes (NCST)) has directly challenged the NTCA’s order in private meetings in Delhi. The Commission demanded that the NTCA suspend any planned evictions of tribal peoples, who have been dependent on and managed their forests for millennia.
After demanding to meet with the NTCA, the Commission argued that the order violates India’s Forest Rights Act – which guarantees tribal peoples’ rights to their forests. It was intended to address the “historical injustice” against tribes and other “traditional forest dwellers.”
In November, representatives of tribal communities met with many human rights and environment activists in Delhi, amidst mounting concern over the NTCA order.
A Baiga woman works for daily wages on Vedanta’s Bodai-Daldali bauxite mine, Chhattisgarh © Sayantan Bera/Survival
J.K. Thimma, a Jenu Keruba man who lives in Nagarhole National Park, and was present at the meeting, said: “The NTCA order is an attack against our culture and our tradition. This is anti-Constitutional and the NTCA have no right to stop the implementation of an Act passed by the Parliament… This is denial for our existence. The order needs to be withdrawn as soon as possible, it is creating fear among all of us.”
Another tribal man, Shankar Barde from Tadoba Tiger Reserve, said: “After years of restrictions and hardships, finally we were told early this year by the district administration that our rights have been recognized. We were excited… but then we were told by the district administration that NTCA order does not allow our rights to be recognized. This is a complete injustice. Dozens of outsiders are earning large sums of money in our backyard while we struggle to even live with dignity.”
Indian law specifically states that the NTCA does not have the power to “interfere with or affect the rights of local people, particularly… tribes.” Tribal rights are under the jurisdiction of the Ministry of Tribal Affairs.
Despite this, conservation authorities have violated the rights of tribal peoples. Across India, tribal peoples endure harassment, coercion, and illegal eviction from their ancestral homelands in the name of conservation.
Baiga children. Their village was notified with eviction. Achanakmar Tiger Reserve. © Survival
After eviction, tribal people face lives of poverty and exclusion on the fringes of Indian society. Meanwhile, huge numbers of tourists are then invited into tiger reserves, disrupting tiger habitats and making tigers more vulnerable to poaching.
Survival International is leading the global fight against injustice and abuse in the name of protecting wildlife.
Survival’s Director Stephen Corry said: “This order is an attack on India’s tribal peoples – it’s also illegal. Polluting and destructive industries such as uranium mining and tourism are apparently welcome in tiger reserves, but conservationists in India remain determined to kick tribal people off their land. It’s time they partnered with the best conservationists and guardians of the natural world, and stopped persecuting them. Tribal peoples know their land and its animals better than the conservationists.”
by Deep Green Resistance News Service | Jan 2, 2018 | Colonialism & Conquest
by Pam Tau Lee / Intercontinental Cry
The Lumad are Indigenous Peoples in the southern Mindanao region of the Philippines. The term Lumad is short for Katawhang Lumad (Literally: “indigenous people”), a description officially adopted by delegates of the Lumad Mindanao Peoples Federation founding assembly on June 26, 1986. This grew out of a political awakening among tribes during the martial law regime of President Marcos and reflects the collective identity of 18 Lumad ethnic groups. The assembly’s main objectives was to achieve self-determination and governance for their member-tribes within their ancestral domain in accordance with their culture and customary laws.
The Lumad have a traditional ancestral concept of land ownership which is communal private property. Community members have the right utilize any piece of unoccupied land within the communal territory. Lumad ancestral lands include rain forests, hunting grounds, cultivated and uncultivated land and valuable mineral resources (copper, nickel, gold, chromite, coal, gas, cement) below the land.
For decades the Lumad had been forced to physically defend their right to control their ancestral territories against corporate plunder and militarization. Unable to match up to the armed forces of the government and profiteers the Lumad have had to flee their communities; their land has been seized by multinational corporations and logging companies. Wealthy Filipino migrants and multinationals are planting and exporting palm oil, bananas, rubber and pineapple.
Unequipped to understand the modern land tenure system, the Lumad have established schools in their communities supplying knowledge to young adults and youth on how to protect their rights, property and culture. While these schools have always posed a threat, President Duterte has taken the unprecedented step of directing the Department of Education to close them down and has also encouraged the killing and arrest of Lumad teachers, which continues to go unpunished.
The history of violence and unwarranted (extrajudicial) killings of Lumad at the hands of military, paramilitary, and private security forces is in the hundreds, with the arrest and torture Lumad activists in the thousands. Fifty-six percent of Philippine military have been deployed to the Mindanao region. Today many of the Lumad have sought safety and shelter in evacuation centers where they and other victims of war are crowded into small spaces, lacking sanitary conditions and food, and endure harassment by local police including sexual harassment.
Bolstered by the recent visit of Trump to the Philippines who has promised and delivered increased in military funding to the Philippines, President Duterte has extended martial law on the whole island of Mindanao under the guise of war on terrorism and drugs and has launched a full-scale assault on social justice activists throughout the Philippines, including the Lumad people.
Where there is oppression there is resistance. The Lumad have organized protest actions against mining, extrajudicial killings, and the militarization of their communities, and have led “Manilakbayan” people’s caravans from Mindanao to Manila where they have built unity with Moro and peasant communities and other oppressed sectors in Mindanao and, together, have brought these people’s demands to the national capital. There are some young Lumad that say, because the repression suffered by their community is so bad, at times they consider joining the New Peoples Army. In fact, some Lumad do engage in armed resistance to defend their ancestral lands, as Lumad have done since time immemorial, from fending off logging corporations using spears and native weapons to taking up arms with the New Peoples Army as part of the decades long revolutionary struggle led by the Communist Party of the Philippines. The Lumad struggle continues to take many forms—and as state repression and encroachment on ancestral lands has worsened, Lumad resistance has continued to grow.
In October of 2016, the Lumad people sent messages of solidarity to the tribes and Water Protectors at Standing Rock as they clearly understood the universal common struggle of indigenous to protect the land.
In this moment of intense violence, the International Interfaith Humanitarian Mission 3.0 proposes the following recommendations for the victims of the military operations in Marawi City: Continue relief, medical services and psychosocial intervention for the victims; a just recovery and reparations for homes and properties destroyed; make the Duterte government accountable for the death, displacement of residents and destruction of Warawi City; put people over profit in the rehabilitation of Warawi so that the residents can return to their original communities not profit driven development.
Pam Tau Lee is Chair of the International Coalition for Human Rights in the Philippines (ICHRP) – U.S.
by Deep Green Resistance News Service | Oct 17, 2017 | Colonialism & Conquest
Featured image: Still from video showing Jarawa girls forced to dance for tourists along the illegal Andaman Trunk Road. © Anon
by Survival International
Tour operators in India’s Andaman Islands are selling “human safaris” to the reserve of a recently-contacted tribe, despite government promises to ban the practice.
Tourists travel along a road through the Jarawa’s forest, treating tribespeople like animals in a safari park. In 2013, the Andaman government promised to open a sea route to the Islands’ most popular tourist destinations, which would stop tourists needing to drive through the Jarawa’s reserve. The sea route has recently become operational.
But despite the authorities’ commitment to ensuring all tourists would have to use the sea route, very few currently do, and the market in human safaris along the road is flourishing.
A tourist films a Jarawa man up close on the road. Campaigners have raised deep concerns about the dangerous, degrading and exploitative nature of tribal tourism. © Survival
One tour company, Tropical Andamans, states that: “The Famous Jarawa creek is a lonely planet in itself. It is the dwelling place of the oldest tribes found in these islands. The tribes known as Jarawas, are aloof from the civilized world. They are the wonder of the modern world, for they feed on raw pigs, fruits, and vegetables. They don’t speak any language known to general public. Their pitch black skin and red eyes will leave you dazzled in case you happen to meet them.”
A tourist website, Flywidus, offers a glimpse of “primitive tribals” to tourists driving through the Jarawa reserve, and another, Holidify, describe the Jarawa as a “major attraction” and claims that the Jarawa “love the high of specific drugs, one of it being tobacco.”
In 2002 India’s Supreme Court ordered the road closed, but it has remained open continuously despite pressure from human rights campaigners.
Survival International led a global campaign against the human safaris, calling for a boycott of the Andaman tourist industry until they came to an end. Nearly 17,000 people from around the world pledged not to holiday in the islands in protest.
In a recent statement, the Andaman government said that the road: “…shall remain open for the use of both islanders and the tourists as no decision has been taken by this Administration for closing it down for the tourists. However, the tourists have been advised to avail boat service.”
Tourist vehicles queuing to enter the Jarawa tribal reserve. © www.andamanchronicle.net /Survival
Background briefing
– The road brings a daily invasion of hundreds of tourists into the heart of the Jarawa reserve. The promotion by tour operators of sightings of the Jarawa is illegal in the islands, but this is not being enforced.
– The UN, India’s Minister for Tribal Affairs and members of the European Parliament have all condemned the practice.
– One tourist described his trip: “The journey through tribal reserve was like a safari ride as we were going amidst dense tropical rainforest and looking for wild animals, Jarawa tribals to be specific.”
– The Jarawa, like all recently contacted peoples, face catastrophe unless their land is protected.
– The human safaris are also dangerous – one Jarawa boy lost his arm after tourists threw food at him from a moving vehicle. They sparked global outcry in 2012 after footage emerged of a tourist forcing several Jarawa girls to dance.
– Tribal peoples’ land rights have been part of international law for generations. The key to their survival and prosperity is to ensure their land remains under their control.
– All uncontacted and recently contacted tribal peoples face catastrophe unless their land is protected. Survival International is leading the global fight to secure their land for them, and to give them the chance to determine their own futures.
Survival’s Director Stephen Corry said: “The new sea ferry was supposed to stop tour buses driving through Jarawa land, and so put an end to these dangerous and disgusting human safaris. But the government wants it to be optional which defeats the purpose entirely. Tourist companies are still selling the safaris and profiting from the exploitation of tribal people. Ethical tourists should boycott the islands until this is stopped.”
by Deep Green Resistance News Service | Sep 19, 2017 | Indigenous Autonomy
Featured image: Human safaris have risked exposing the Jarawa to diseases to which they have no immunity. © Survival
by Survival International
Notorious “human safaris” in India’s Andaman Islands may soon stop, after the authorities announced that a new sea route around the islands will soon open.
The new route will keep tourists off the infamous Andaman Trunk Road, which was built illegally through the forests of the isolated Jarawa tribe.
The road brings a daily invasion of hundreds of tourists into the heart of the Jarawa reserve, who treat the Jarawa like animals in a safari park.
One tourist described his trip: “The journey through tribal reserve was like a safari ride as we were going amidst dense tropical rainforest and looking for wild animals, Jarawa tribals to be specific.”
The Jarawa, like all recently contacted peoples, face catastrophe unless their land is protected.
The human safaris are also dangerous – one Jarawa boy lost his arm after tourists threw food at him from a moving vehicle.
In 2002 India’s Supreme Court ordered the road closed, but it has remained open.
Survival International led a global campaign against the human safaris, calling for a boycott of the Andaman tourist industry until they came to an end. Nearly 17,000 people from around the world pledged not to holiday in the islands in protest.
The boycott will be called off as soon as the Andaman government agrees to ensure that tourists are no longer able to use the road.
A tourist poses with a group of Jarawa. © Mauricio Cordova / Survival International 2008
Background briefing
– In 2012, shocking footage emerged of Jarawa girls being made to dance at the side of the road, during a human safari. This led to a global outcry against the dehumanizing use of tribal people as tourist exhibits.
– The Jarawa are one of the tribes indigenous to the Andaman islands. They live as hunter gatherers, and chose to reject contact with mainstream Indian society until 1998. Several other Andamanese tribes were wiped out following British colonization of the islands in the 19th century.
– In 1999 and 2006, the Jarawa suffered outbreaks of measles – a disease which has devastated many recently contacted tribes. and which is often a consequence of forced contact.
-Tourism is a major industry in the Andaman islands. The new sea route will be used to access the north of the islands and attractions like the limestone caves and mud volcano at Baratang without tourists intruding into the land of the Jarawa.
– The Islands’ Lieutenant-Governor, Professor Mukhi, announced recently that the sea route will be quicker and more comfortable than the current journey by road.
Still from video showing Jarawa girls forced to dance during a human safari. © Anon
Survival’s Director Stephen Corry said: “Treating the Jarawa as a tourist spectacle was a disgusting practice – it also put their lives in danger. It’s more than time for the human safaris to end. If this sea route can do that, then we welcome it. If not, we’ll carry on campaigning until the Jarawa’s right to determine their own futures and stop being harassed by tourists is secure.”
