Human-Supremacy

Ogden: A Tale for the End of Time by Ben G. Price [Editor’s Pick] It is rare to read something written from a nonhuman perspective without forcing humanlike qualities on them. Ben Price does exactly that in “Ogden: A Tale for the End of Time.” The shift from human’s to troll’s to bear’s to deer’s perspectives seems authentic and genuine. This reflects the author’s own values: of the author being able to view the nonhumans with respect and see the nuances and complexities of their lives, without attributing humanlike qualities to them. It quite fits the author’s profile as well. Ben Price is a pioneer of the Rights of Nature movement - a movement for legal recognition of the rights of natural entities to survive and thrive, a movement that is not possible with a human supremacist attitude. ...

Editor’s Note: Roam Free Nation’s cofounders traveled to Gardiner, MT recently to attend the Interagency Bison Management Plan meeting and speak on behalf of the buffalo. The meeting gave an overview of the recent “hunt” that killed over 1,200 wild buffaloes. The meeting was also attended by a few representatives of tribal people who participated in the “hunt”. Many of the represented tribal people there were satisfied at how “smooth” the “hunt” turned out to be for them. Read the Roam Free Nation’s full report on the meeting here. Yet not everyone believes that the “hunt” was what could be the best for the wild buffaloes. The following piece is an opinion piece by Jaedin Medicine Elk, a co-founder of Roam Free Nation and a member of the Cheyenne tribe. ...

Editor’s Note: Many environmentalists state their reason for wanting to stop the destruction on nature is because, according to them, there is no humanity without nature. As a biophilic organization, DGR believes that we should save nature because nature has an inherent worth (irrespective of the value for humans). The following article is written with the same sentiment. By Simon P. James / The Conversation Environmentalists rightly urge us to consider the long-term effects of our actions. Plastic bags, they point out, can take hundreds of years to decompose, while radioactive waste can remain dangerous for hundreds of thousands of years. It could take the Earth’s biosphere several million years to recover from human-caused mass extinctions. ...

Editor’s Note: The Earth is dying. The facts are there. Yet, not a lot of people take it seriously. Otherwise, we would have seen a much greater action around it. The following post tries to explain this phenomenon by the concepts of enlightenment, wétiko, denial of reality and maximum power principle, and by challenging the preconceived notions in our civilization. By Erik Michaels/ Problems, Predicaments and Technology My last post about enlightenment was to describe the simple fact that enlightenment does not bring happiness or fulfillment but is a stripping away of innocence and naïvety. Enlightenment is what experience and reality replaces idealism with. My own experience informs me that I must choose to look for positives rather than the negatives which initially overwhelm me. I must turn away from the anthropocentric perspective which I am naturally biased with. In this manner, I can then begin to look at the collective set of predicaments our species has brought forth and see it for the unvarnished truth that it really is. My writings aren’t unique, as many others write about the same topics as I do. However, very few actually point to the actual roots of these predicaments the way I do, and perhaps denial of reality (see link below) is one reason why. Doing so requires much grief work along the way, realizing the true nature of how we got to this point. ...

Editor’s Note: The brief piece reflects on the consumer-, expansion- and tech-centered world and calls for shifting our allegiance to the natural world. We thank the author for both the article and the poem. By Mankh (Walter E. Harris III) “Each and every new product is supposed to offer a dramatic shortcut to the long-awaited promised land of total consumption.” & “… consumer can only get his hands on a succession of fragments of this commodity heaven.” - Guy Debord, from his book The Society of the Spectacle ...

Editor’s note: It is true that wind and heat from the sun are renewable but the devices used to capture that energy are not. Creating such devices only adds on to a non-existing carbon budget. Richard Heinberg, the author of the following article, is an advocate for “renewable” energy as a part of the “transition” to a post carbon civilization. However, the following article demonstrates that the so-called transition is not happening in real life. In reality, civilization and a “post-carbon” future is an oxymoron. Civilization cannot survive in a post-carbon future. It is highly unlikely that humanity will willingly transition out of civilization, so it must be brought down “by any means possible”. The best way to accomplish that is through organizing. The sooner it is brought down, the better for the planet. For more on the impracticality of renewables, read Bright Green Lies. ...

Editor’s Note: The mainstream environmental movement has been co-opted not only into believing that renewables can save the planet, but also in the tactics used to accomplish that. A lot of the movement uses advocacy as the one and only strategy against systems of power. The main problem with the advocacy is that it places power in the hands of the state and diminishes the power that we have as individuals and as communities. On the contrary, the organizing model recognizes the power that we hold and focuses on increasing that power through collective, coordinated actions. (For more on this, read Jane McAlevey’s book “ No Shortcuts: Organizing for Power in a New Gilded Age.” ) This is an editorial piece by Hugo Blanco, a Peruvian peasant and political figure. It is a call to action for all to recognize the power we have as individuals and as communities to organize into a powerful social movement. ...

By Max Wilbert David Roberts — a journalist who has written for Vox and Grist and now runs a popular green-tech newsletter — recently shared this on Twitter: https://twitter.com/drvolts/status/1560121386013642752 https://twitter.com/drvolts/status/1560125556368162816 https://twitter.com/drvolts/status/1560126653245767680 This idea is not new to Mr. Roberts. It actually reflects a decades-long push to make environmentalism mainstream by sacrificing its foundational biocentric values in favor of anthropocentrism. The organization 350, for example, has released a ‘style guide’ advising activists to “Focus on people. Whenever possible, use visuals to emphasize that climate is a real, tangible human problem—not an abstract [sic] ecological issue.” A later version of the same guide edited the statement to read: “People are the heart of the climate movement … avoid photos of polar bears, icebergs or other images that obscure the real people behind the climate crisis.” ...

Biocentrism (from Greek βίος bios, “life” and κέντρον kentron, “center”) is an ethical point of view that extends inherent value to all living things. It is an understanding of how the earth works, particularly as it relates to its biosphere or biodiversity, that stands in contrast to anthropocentrism, which centers on the value of humans. The term biocentrism encompasses all environmental ethics that “extend the status of moral object from human beings to all living things in nature”. Biocentric ethics calls for a rethinking of the relationship between humans and nature. It states that nature does not exist simply to be used or consumed by humans, but that humans are simply one species amongst many, and that because we are part of an ecosystem, any actions which negatively affect the living systems of which we are a part adversely affect us as well, whether or not we maintain a biocentric worldview. ...

The following is an extract from Derrick Jensen’s 2016 book The Myth of Human Supremacy . From the book jacket: “In this impassioned polemic, radical environmental philosopher Derrick Jensen debunks the near-universal belief in a hierarchy of nature and the superiority of humans. Vast and underappreciated complexities of nonhuman life are explored in detail—from the cultures of pigs and prairie dogs, to the creative use of tools by elephants and fish, to the acumen of caterpillars and fungi. The paralysis of the scientific establishment on moral and ethical issues is confronted and a radical new framework for assessing the intelligence and sentience of nonhuman life is put forth.” Visit Derrick’s website to buy the book. ...