Worker-Exploitation

This article is from the blog buildingarevolutionarymovement. This post will cover the key ideas of the philosopher Karl Marx. In part 2, I will list the Marxist traditions after Marx. David Harvey, who has written many books on Marxism, describes Marxism as a mode of analysis and a critical way of thinking. He explains that when you want to understand what is happening in a situation, then if you use a Marxist approach you will not be deceived by surface appearances and ‘ideological bluster’. You can use it to do an analysis for yourself and come up with an understanding of what is really going on in a situation. If you really understand what is going on, then you can act against what is really happening in a deeper way rather than deal with surface symptoms.[1] ...

Written by Manu Moudgil - India’s historic farmers movement has overcome regional, religious, gender and ideological differences to challenge corporate influence on government. By Manu Moudgil/ Waging Non Violence On Feb. 6, protesters blocked roads at an estimated 10,000 spots across India as part of the ongoing movement against the new farm laws enacted by the national government last year. For over two months, the most populous democracy in the world has witnessed what is being called one of the biggest protests in human history. ...

For this episode of The Green Flame, we speak with Sergio Alexander Kochergin, a filmmaker, organizer, former U.S. Marine, and native of Ukraine. He did two deployments to Iraq in 2003, 2004, and 2005, and testified before members of Congress in 2008 as part of the new Winter Soldier hearings organized by Iraq Veterans Against the War. Sergio lives in Michigan City, Indiana where he is the co-founder of Politics Art Roots Culture, or the PARC center, which is an event and community space. ...

This culture prioritizes the hoarding of private wealth over the public good. While billionaires enjoy their riches, the masses live on the brink of starvation. Food shortages during coronavirus are accelerating, and are a reminder of the importance of rebuilding local, sustainable food systems. We cannot rely on the globalized economy any longer. It is time for the transition to a localized way of life begin in earnest. By Eoin Higgins / Common Dreams ...

The Philippines is poor because of a 500-year legacy of colonization. Today, the Philippines is in a neocolonial situation: it is an economic colony. Poverty kills millions per year. And now, in the midst of coronavirus, government violence, corruption, incompetence, and indifference to the poor is exposed more starkly than ever. This piece begins with vignettes from Deep Green Resistance organizers in the Philippines, and concludes with a piece from the Links International Journal of Socialist Renewal detailing the Duterte administration’s response. ...

By Black Ouioui, a French DGR sympathizer / Image: Norbu Gyachung, CC BY 4.0 The yellow vests movement has been struggling for six month now. Half a year. This is a record-breaking movement in France by its length. Commentators no longer refer to the May 1968 movement, but go back to several democratic protests that occurred during the 19th century. This movement is interesting for the ecological resistance, first because it gives an insight of what future social instability or chaos might look, like in phase 3 of the decisive ecological warfare (DEW), due to the grow of inequalities and ecological disruptions. It is also very interesting in a tactical point of view, because that kind of future mass movement could constitute strong levers (as only few people are part of the radical movement) to help the resistance, in an opportunistic way, to harry and destabilize civilization, with the unintentional help from people who are little concerned by ecological issues. The simplistic and anthropocentric yellow vests saying “end of the world, end of the month, same struggle” designed in order to reply to the unfair pseudo-ecological taxes, could, not for the reason they primarily think, have unexpected ecological benefits by disrupting the techno-industrial system. Then, the question to us is how can we support and strengthen these movements whenever they spontaneously emerge in order to achieve these benefits. ...

by One Struggle At its best, the Supreme Court is meant to make the Constitution adaptable to the changing needs of society. In reality, it is the top tier of a capitalist, bureaucratic ladder that turns human need into semantic arguments for the sake of parceling out freedoms just enough to pacify the masses. It speaks clearly to the interests served by this system when an institution that asserted African Americans are not people (Dred Scott v. Sandford 1857), permitted compulsory sterilization of the intellectually disabled ( Buck v Bell 1927), and condoned Japanese internment ( Korematsu v. United States 1944) still has relevance and power today. ...

Featured image: “The Louisville Flood” © Margaret Bourke-White, 1937. by Jim Tull / Local Futures It’s a familiar story. On his final journey toward Jerusalem, Jesus stops in Bethany to eat at the home of Simon, a leper. A woman enters with an alabaster jar of expensive ointment; she breaks the jar and pours the ointment on his head. Her gesture invokes the fury of some of those present. The ointment was worth a year’s wage, they grumble. It could have been sold, and the money given to the poor. ...

by Alex Jensen / Local Futures While misogyny, racism, and ethnic taunts were conspicuous signposts on Donald Trump’s path to the White House, much of that road was paved with “populist”, “anti-establishment” and “anti-globalization” rhetoric. Trump’s inaugural address featured numerous populist lines (e.g. “What truly matters is not which party controls our government, but whether our government is controlled by the people”), attacks on the status quo (“The establishment protected itself, not the citizens of our country”), and barbs aimed at globalization (“One by one, the factories shuttered and left our shores, with not even a thought about the millions upon millions of American workers left behind.”) ...

By One Struggle On what I earn, I can’t afford shoes… We are poor, poor, poor. There are days we go to bed without food.– Batey worker from the film, “The Price of Sugar” In the sugar plantations or bateyes of Dominican Republic, cane cutters often work barefoot. They can’t afford shoes. They can barely afford food, for that matter, despite the fact that they often work a minimum of 12 hours a day, doing the back-breaking work of cutting sugar cane by hand. ...