How Corporations Work to Undermine Grassroots Resistance, and How to Stop Them

How Corporations Work to Undermine Grassroots Resistance, and How to Stop Them

In this article Max Wilbert outlines the political and environmental need for security culture. He offers recommendations to secure  communications.


By Max Wilbert

For 50 days, the Protect Thacker Pass camp has stood here in the mountains of northern Nevada, on Northern Paiute territory, to defend the land against a strip mine.

Lithium Americas, a Canadian corporation, means to blow up, bulldoze, or pave 5,700 acres of this wild, biodiverse land to extract lithium for “green” electric cars. In the process, they will suck up billions of gallons of water, import tons and tons of waste from oil refineries to be turned into sulfuric acid, burn 11,000 gallons of diesel fuel per day, toxify groundwater with arsenic, antimony, and uranium, harm wildlife from Golden eagles and Pronghorn antelope to Greater sage-grouse and the endemic King’s River pyrg, and lay waste to traditional territories still used by people from the Fort McDermitt reservation and the local ranching and farming communities.

The Campaign to Protect Thacker Pass

They claim this is an “environmentally sustainable” project. We disagree, and we mean to stop them from destroying this place.

Thus far, our work has been focused on outreach and spreading the word. For the first two weeks, there were only two of us here. Now word has begun to spread. The campaign is entering a new stage. There are new opportunities opening, but we must be cautious.

How Corporations Disrupt Grassroots Resistance Movements

Corporations, faced with grassroots resistance, follow a certain playbook. We can look at the history of how these companies respond to determine their strategies and the best ways to counteract them.

Corporations like Lithium Americas Corporation generally do not have in-house security teams, beyond basic security for facilities and IT/digital security. Therefore, when faced with growing grassroots resistance, their first move will be to hire an outside corporation to conduct surveillance, intelligence gathering, and offensive operations.

Private Military Corporations (PMCs) are essentially mercenaries acting largely outside of government regulation or democratic control. They are hired by private corporations to assist in their interests and act as for-hire businesses with few or no ethical considerations. Some examples of these corporations are TigerSwan, Triple Canopy, and STRATFOR.

PMCs are often staffed with U.S. military veterans, and employ counterinsurgency techniques and skills honed during the invasions of Iraq and Afghanistan, or other military operations. And in many cases, these PMCs collaborate with public law enforcement agencies to share information, such that law enforcement is essentially acting as a private contractor for a corporation.

Disruption Tactics Used by Corporate Goon Squads

PMCs can be expected to deploy four basic tactics.

  1. Intelligence Gathering

First, they will attempt to gather as much information on protesters as possible. This begins with what is called OSINT — Open Source Intelligence. This simply means combing through open records on the internet: Googling names, scrolling through social media profiles and groups, and compiling information that is publicly available for anyone who cares to look.

Other methods of information gathering are more active, and include physical surveillance (such as flying a helicopter overhead, as occurred today), signals intelligence (attempting to capture cell phone calls, emails, texts, and website traffic using a device like a Stingray also known as an IMSI catcher), and infiltration or human intelligence (HUMINT). This last is perhaps the most important, the most dangerous, and the most difficult to combat.

  1. Disruption

Second, they will attempt to disrupt the protest. This is often done by using the classic tactics of COINTELPRO to plant rumors, false information, and foment infighting to weaken opposition.

During the protests against the Dakota Access Pipeline, one TigerSwan infiltrator working inside the protest camps wrote to his team that

“I need you guys to start looking at the activists in your area and see if there are individuals who are vulnerable. They’re broke, always talking about needing gas money or whatever. Maybe they’re disillusioned, depressed a little. Life is fucking them over. We can buy them a bus ticket to any camp they want if they’re willing to provide intel. We win no matter what. If they agree to inform for pay, we get intel. If they tell our pitchman to go f*** himself/herself, the activist will start wondering who did take the money and it’ll cause conflict within the activist groups and it won’t cost us anything.”

In 2013, there was a leak of documents from the private intelligence company STRATFOR, which has worked for the American Petroleum Institute, Dow Chemical, Northrup Grumman, Coca Cola, and so on. The leaked documents revealed one part of STRATFOR’s strategy for fighting social movements. The document proposes dividing activists into four groups, then exploiting their differences to fracture movements.

“Radicals, idealists, realists and opportunists [are the four categories],” the leaked documents state. “The Opportunists are in it for themselves and can be pulled away for their own self-interest. The Realists can be convinced that transformative change is not possible and we must settle for what is possible.  Idealists can be convinced they have the facts wrong and pulled to the Realist camp.  Radicals, who see the system as corrupt and needing transformation, need to be isolated and discredited, using false charges to assassinate their character is a common tactic.”

As I will discuss later on, solidarity and movement culture is the best way to push back against these methods.

Other examples of infiltration and disruption have often focused on:

  • Increasing tensions around racist or sexist behavior
  • Targeting individuals with drug or alcohol addictions to become informants
  • Using sex appeal and relationship building to get information
  • Acting as an “agent provocateur” to encourage protesters to become violent, even to the point of supplying them with bombs, in order to secure arrests
  • Spreading rumors about inappropriate behavior to sew discord and mistrust
  1. Intimidation

The third tactic used by these companies is intimidation. They will use fear and paranoia as a deliberate form of psychological warfare. This can include anonymous threats, shows of force, visible surveillance, and so on.

  1. Violence

When other methods fail, PMCs and public law enforcement will ultimately resort to direct violence, as we have seen with Standing Rock and many other protest movements.

As I have written before, colonial states enforce their resource extraction regimes with force, and we should disabuse ourselves of notions to the contrary. Vigilante violence is also always a concern. When people seek to defend land from destruction, men with guns are usually dispatched to arrest them, remove them from the site, and lock them in cages.

How to Resist Against Surveillance and Repression

There are specific techniques we can deploy to protect ourselves, and by extension, protect the land at Thacker Pass. These techniques are called “security culture.”

Security culture is a set of practices and attitudes designed to increase the safety of political communities. These guidelines are created based on recent and historic state repression, and help to reduce paranoia and increase effectiveness.

Security culture cannot keep us 100% safe, all the time. There is risk in political action. But it helps us manage risks that do exist, and take calculated risks when necessary to achieve our goals.

The first rule of security culture is this: be cautious, but do not live in fear. We cannot let their intimidation be effective. Creating paranoia is a key goal for PMCs and other repressive organizations. When they make us so paranoid we no longer take action, reach out to potential allies, or plan and carry out our campaigns, they win using only the techniques of psychological warfare. When we are fighting to protect the land and water, we are doing something righteous, and we should be proud and stand tall while we do this work.

The second rule of security culture is that solidarity is how we overcome paranoia, snitchjacketing, and rumor-spreading. We must act with principles and in a deeply ethical and honorable way. Work to build alliances, friendships, and trust—while maintaining good boundaries and holding people accountable. This is the foundation of a good culture.

In regards to infiltration, security culture recommends the following:

  1. It’s not safe nor a good idea to generally speculate or accuse people of being infiltrators. This is a typical tactic that infiltrators use to shut movements down.
  2. Paranoia can cause destructive behavior.
  3. Making false/uncertain accusations is dangerous: this is called “bad-jacketing” or “snitch-jacketing.”
  4. Build relationships deliberately, and build trust slowly. Do not share sensitive information with people who don’t need to know it. There is a fine line between promoting a campaign and sharing information that could put someone at risk.
  5. Good security culture focuses on identifying and stopping bad behavior.
  6. Do not talk to police or law enforcement unless you are a designated liaison.

Secure communications are an important part of security culture.

Here are some basic recommendations to secure your communications.

  1. Email, phone calls, social media, and text messages are inherently insecure. Nothing sensitive should be discussed using these platforms.
  2. Preferably, use modern secure messaging apps such as Signal, Wire, or Session. These apps are free and easy to use.
  3. We recommend setting up and using a VPN for all your internet access needs at camp. ProtonVPN and Firefox VPN are two reputable providers. These tools are easy to use after a brief initial setup, and only cost a small amount. Invest in security.

We must also remember that secure communications aren’t a magic bullet. If you’re communicating with someone who decides to share your private message, it’s no longer private. Use common sense and consider trust when using secure communications tools.

Security culture also warns us not talk about some sensitive issues, including:

  • Your or someone else’s participation in illegal action.
  • Someone else’s advocacy for such actions.
  • Your or someone else’s plans for a future illegal action.
  • Don’t talk about illegal actions in terms of specific times, people, places, etc.

Note: Nonviolent civil disobedience is illegal, but can sometimes be discussed openly. In general, the specifics of nonviolent civil disobedience should be discussed only with people who will be involved in the action or those doing support work for them. It’s still acceptable (even encouraged) to speak out generally in support of monkeywrenching and all forms of resistance as long as you don’t mention specific places, people, times, etc.

 Conclusion

 Security is a very important topic, but is challenging. There are so many potential threats, and we are not used to acting in a secure way. That’s why we are working to create a “security culture”—so that our communities of resistance are always considering security, assessing threats, studying our opposition, and creating countermeasures to their methods.

This article is only a brief introduction to the topic of security culture. Moving forward, we will be providing regular trainings in security culture to Protect Thacker Pass participants.

Most importantly, do not let this scare you, and do not be overwhelmed. Simply take one security measure at a time, begin to study it, and then implement better protocols one by one. We use the term “security culture” because security is a mindset that should be developed and shared.


Resources:

Recommended topics of study:

India’s Farmer’s Protests: This Is History In The Making

India’s Farmer’s Protests: This Is History In The Making

This article was written by Sarang Narasimhaiah and Mukesh Kulriya and published on Roarmag.org in the 5th February 2021. Sarang and Mukesh offer the reader a detailed account of the protests, why people are against corporate rule and what the protests may lead to.

Featured image by Mukesh Kulriya.


Amidst the months-long, farmer-led protests on the outskirts of Delhi, the foundations of a more democratic and anti-corporate India are being built.

On January 26, 2021, India observed its 71st Republic Day under historically unprecedented circumstances. On an occasion meant to commemorate the adoption of the Indian Constitution, two fiercely antagonistic visions of the country locked horns with each other in the capital of Delhi.

On the Rajpath ceremonial boulevard in the heart of Delhi, Prime Minister Narendra Modi and the ruling Bharatiya Janata Party (BJP)’s homegrown Hindu nationalist proto-fascism was on full display. It was no coincidence, for example, that the winner of the Republic Day Parade’s tableaux competition was the state of Uttar Pradesh, whose float celebrated the demolition of the Babri Mosque in 1992 and its impending replacement by a Hindu temple — a blood-soaked, decades-long travesty that has dovetailed with the rapid proliferation of the Hindu right.

In other parts of Delhi, however, a rather different spectacle was unfolding, as tens of thousands of farmers, primarily from the neighboring states of Punjab and Haryana, took over the streets of the city with their tractors.

For the past two months, hundreds of thousands of farmers have camped out on the outskirts of Delhi to protest three recently passed, transparently pro-corporate agricultural laws that stand to devastate their livelihoods. Coordinated by the Samyuta Kisan Morcha (United Farmers’ Front or SKM), the participants in the January 26 rally attempted to proceed along three pre-planned routes, but came up against police barricade after barricade. In the most explosive moment of the day, a section of the tractor parade broke away and entered the Red Fort, an iconic historical landmark in the heart of Delhi. Amidst gunfire, teargas, and lathi (baton) charges by state authorities, as well as a widely condemned internet shutdown, the protesters raised their own flags over a location famous for the prime minister’s hoisting of the Indian tricolor on Independence Day.

Notwithstanding predictable condemnations from India’s “law and order” liberals and leftists, the storming of the Red Fort and the Indian state’s hyper-repressive response exemplify how the protesting farmers have rocked Modi and the BJP to their core. They pose the most fundamental threat to the BJP’s neoliberal Hindu chauvinist agenda since Modi first came to power in 2014.

INDIA’S DESCENT INTO NEOLIBERAL HINDU NATIONALIST AUTHORITARIANISM

While the scale of the current resistance is unprecedented, the government’s targeting of vulnerable populations is not. Farmers are but the latest to appear in the cross hairs of the Modi government. Immediately after receiving a renewed mandate in India’s 2019 general election, Modi and the BJP stripped the majority Muslim region of Kashmir of its statehood, while simultaneously intensifying its brutal occupation by Indian military and paramilitary forces. This move came on the heels of the BJP-controlled northeastern state of Assam’s publication of a National Register of Citizens, which deliberately targeted Bengali-speaking Muslims, who are automatically presumed to be “illegal immigrants,” for detention. Finally, in December of 2019, India’s Parliament passed the Citizenship Amendment Act, which grants citizenship solely to non-Muslim refugees from Afghanistan, Bangladesh and Pakistan and could set the stage for rendering up to 200 million Indian Muslims stateless.

These measures — and the brutal repression of the mass protests that followed in their wake — demonstrate the Modi regime’s determination to lay the foundations for the ultimate goal of a Hindu supremacist ethnostate upheld by the Rashtriya Swayamsevak Sangh (National Volunteer Organization or RSS for short), the engine of the Hindu nationalist machine that was directly inspired by the Hitler Youth and Mussolini’s Black Brigades.

The social and cultural dimensions of the Hindu right’s authoritarianism underwrite its unabashedly neoliberal economic agenda. Modi rose to national prominence by implementing the “Gujarat Model” of politics in his home state, which essentially promotes economic growth by any and all means necessary, including extreme violence. Modi’s ruthlessness earned him the support of India’s foremost corporate dynasties, from the Tatas and the Ambanis to the Adanis. In exchange for bankrolling his political ascendancy, Modi has rewarded his corporate backers handsomely throughout his time in office: the annexation of Kashmir, for instance, has created a prime investment opportunity for Reliance Industries, the gargantuan conglomerate owned by India’s richest man, Mukesh Ambani.

In September of 2020, Modi and the BJP made perhaps their most profound corporate overture to date when they pushed through three agricultural bills that stand to “virtually kill the rights and entitlements of the agricultural population,” according to the Centre of Indian Trade Unions. As Peoples Dispatch explains, the Farmers’ Produce Trade and Commerce (Promotion and Facilitation) Bill, 2020 would prevent farmers from getting guaranteed prices for their crops by forcing them into an unregulated market space known as a “trade area.” Furthermore, the Essential Commodities Bill, 2020 would remove various items such as cereals, pulses, edible oils, onions and potatoes from the list of essential commodities, allowing large corporations to hoard these necessities.

Finally, the Farmers (Empowerment and Protection) Agreement of Price Assurance and Farm Services Bill, 2020 would allow for contract farming in India, which, given that 86 percent of India’s farmers own less than two hectares of land, would further shift the balance of agricultural power in favor of large corporations. Ambani’s Reliance Industries and the Adani Group of fellow billionaire industrialist Gautam Adani rank among the foremost prospective corporate beneficiaries of these bills.

LESSONS FROM THE FRONT LINE

Why have the aforementioned farm laws brought millions of protesters into the streets of Delhi and many other parts of India? How have farmers sustained their protest for over two months? How have the Indian and international media covered the farmers’ actions, and how have movement participants sought to combat misconceptions often propagated by this coverage? What are the deeper roots of the ongoing struggle? What do these protests mean for India and the wider world?

Seeking answers to these pressing questions, I spoke to Mukesh Kulriya, a third-year PhD student at the University of California, Los Angeles’ School of Music who has been on the front-lines of the farmer-led mobilization at the borders of Delhi since it first began. Mukesh is a longtime member of the All India Students Association (AISA), the collegiate wing of the Communist Party of India (Marxist-Leninist) Liberation.

Sarang Narasimhaiah: Could you describe the basis for the ongoing political action staged by farmers from Punjab, Haryana and other surrounding areas of Delhi, as well as so many other parts of the country?

Mukesh Kulriya: The immediate cause for this protest is that the Modi government passed three agricultural bills in a very undemocratic manner: these bills became laws under the cover of the COVID-19 pandemic, when the Indian Parliament was not even in session. The way the bills were passed was also unconstitutional: agriculture is a state matter in India, not a federal one, so how can the federal government rule on it? Moreover, even if you take a cursory look at these bills, you can see that they are totally pro-market. We need to remember that this government also carried out labor reforms that snatched away essential labor rights from organized sector workers, allowing them to be hired and fired as their employers please and placing their right to unionization under threat. The largest working population of the country — the workers and farmers who make up 80-90 percent of India’s workforce — have been hammered by both these sets of bills.

There was a lot of uproar when these laws were first proposed, and people quickly started to mobilize against them in Punjab. For a couple of months, they were organizing at the village level, but by the end of August and early September, protests started to erupt in cities across Punjab. What distinguished these protests was that they recognized the laws as a neoliberal attack on agriculture, and so they began to target the corporations responsible. The Adanis and Ambanis run the largest conglomerates in India: they are heavily invested in the privatization of agriculture and also very close to the current regime. As such, the slogans raised at the protests have opposed Prime Minister Modi but have also declared that he is nothing but a puppet in the hands of these corporations. This is not some academic writing a paper that criticizes neoliberalization: rather, corporations are being named and shamed by the common people. Farmers have shut down virtually all stores owned by the Adanis and Ambanis, hitting these corporations where it hurts. They have also taken out toll plazas across the state and refused to pay their toll taxes. In these ways, a mass popular movement has emerged addressing the questions of livelihood, land and labor: the classic issues of India’s feudal system [which continue to indelibly shape its capitalist present].

Corporations are being named and shamed by the common people.

On November 26, 2020, Indian laborers opposed to the above-mentioned labor reforms as well as the farm bills called for an all-India strike, and this was hugely successful. 250 million workers participated in that strike [making it the largest labor action in recorded human history]. On that same day, farmers from Punjab decided that they should march to Delhi. When they reached the borders of the city, they were stopped by the police and other government forces, who dug 15-meter wide holes in the road, put up ten layers of barricades and barbed wire, and used tear gas and lathi charges against the farmers.

When videos of these attacks showing the brutality of this government started to circulate, many people were moved to take action. The next day, more people from Punjab and Haryana started coming to the borders of Delhi, and the state couldn’t do anything to stop them. The farmers and their supporters wanted to occupy a central space in Delhi, but the government tried to force them into a remote corner of the city; the protesters refused to use this site and decided to block the city instead. Incredibly, by now, the capital of India has been blocked by protesters for almost two months. Some of these protests are almost 15 kilometers long; you can see one to two hundred thousand people at one protest site alone.

This protest is significant to no small extent because Punjab is one of India’s more well-off states, largely due to agriculture. Punjab has been suffering as a result of India’s agricultural crisis in a very different way from the rest of the country. Punjab was basically a laboratory for the Green Revolution in India, along with Haryana and Western Uttar Pradesh. This makes it the only agricultural belt in the country where small farmers have a little money. However, because of pesticides and other chemicals used in industrial farming, this area has also become a cancer belt. There is actually a train that goes from Punjab toward my hometown in Rajasthan which is known as the “Cancer Express.” People see the money that agriculture brought to Punjab, but not the cancer, the huge indebtedness and the institutionalized drug racket that has been very active in the state.

Punjab has a long revolutionary history; the powers that be know that this state could be dangerous to them, and so they have sought to undermine its people while pocketing the wealth it generates. For that reason, it’s incredible to see young people who have been demonized as drug addicts come to the protest to show that they can be much more. They aspire for a better life that does not involve going abroad but rather fighting for better conditions in their homeland. You’re seeing the revitalization of a radical political consciousness in Punjab, in terms of poetry, in terms of music, in terms of the whole culture of organizing.

It is important to recognize that this is a mass movement by people who are not the poorest of the poor in the sense that the state believes. The state is used to looking at the farmer as someone who is worn and torn, who is very poor, who is very hungry, who is spreading their arms towards the state for some sort of help. However, these farmers, who are suffering even though they are relatively well-off, are very much challenging that image.

What does the day-to-day business of organizing the protests look like? And why have these protests been so effective?

The protest sites are basically temporary cities: you can get everything you need here. The protesters are running langars [traditional Sikh food services], medical services and many other kinds of services by themselves: they take shifts, and they do the monetary and physical labor to provide these services. People have realized that, when you fight against one kind of oppression, you also come to see other kinds of oppression that you perpetuate, and this realization has shaped the sociocultural structure of the protests: men are now cooking food, and women are leading political actions. The protests have been led by elders who have experience with mass movements, and they are striving to share this experience with younger generations like mine, who are seeing something like this for the first time in our lives; we are shouldering the logistics of the movement, learning as we go. We are learning that you can only save democracy if you take to the streets; you cannot expect democracy to work if you are sitting in your living room.

Many of the protesters are from rural agrarian communities, and so their day starts very early — around 5:00 or 5:30 am. They start cooking food, have breakfast and then head to their protest site’s central stage at 9:00 or 9:30 am. Every day, around 10 to 20 people go on a 24-hour hunger strike across all protest sites. In the daytime, people come from different parts of the country — or the world — to give speeches and show their solidarity.

We are learning that you can only save democracy if you take to the streets; you cannot expect democracy to work if you are sitting in your living room.

Every day, there is a meeting of the All India Kisan [Farmer] Coordination Committee, which is comprised of 32 different organizations. This movement does not have a single leader but rather a collective leadership. That’s also why it is so strong: “ordinary” people are so invested in the movement that no one has been able to hijack it. The Coordination Committee itself has been very clear that this is a people’s movement: if its leaders make any wrong decisions or unjustifiable compromises, they know that they will be thrown out the very same day.

The protesters are also saying that they are not in a hurry. They want the government to scrap the three laws, and they won’t settle for anything less. The kind of patience that they have is not conducive to settlement: they know that this is a long, drawn-out fight, and they are prepared to stay here for at least six months. The protesters are thus energetic but they’re also at ease, in a way; they know that they can’t be agitated and sloganeering all the time.

How have you and your AISA comrades endeavored to support the protesters?

Libraries are a key part of the temporary towns established by the protests. AISA is running an initiative known as the Shaheed Bhagat Singh Library at four protest sites. We open our library in the morning and a lot of people, from young students to older people, stop by and engage us.

We also started a newsletter, The Trolley Times. This newsletter was spurred at the initiative of a handful of independent individuals, and it is not associated with any single political organization. We realized that all recent social movements have relied almost solely on social media. Younger protesters had actually stopped considering fields of engagement beyond social media. As I said earlier, the people who are the backbone of these protests came to Delhi from their villages two months ago. They have been keeping their grounds while living about 10 kilometers away from their nearest stage; they know their responsibilities to the protests, and they are not looking for the limelight. Concerned that no one would talk to these people — or even acknowledge their presence — we wanted to ensure that they have a very clear sense of what is happening in the movement. These are older people, and so they are more likely to read newspapers and newsletters.

From the very first day that we published The Trolley Times, we got an amazing response. The vast majority of the Indian media is pro-corporate and owned by the same companies that want to privatize agriculture; these media are also pro-state, and so they demonize protesters with their propaganda. People realized that, to take ownership of this movement, they need their own voice. That’s what The Trolley Times aims to be. Becoming hugely popular within a day or two, The Trolley Times got a lot of media coverage, and it actually set a trend: now, there are three to four newsletters made by and for the movement. The Trolley Times gives a platform to first-time protesters, young protesters, elderly protesters and single women protesters. To a barber who came here to give massages to tired protesters. These are the small but important stories that we are able to cover. We have published eight editions so far; most of us are working over the phone — partly because we have no proper internet access here — and we are typing and editing the content for the newsletter as it is reported to us.

The Trolley Times gives a platform to first-time protesters, young protesters, elderly protesters and single women protesters.

We started another initiative called “Trolley Talkies,” which involves showing films about the farmers’ crisis as well as revolutionary movies about the Indian Independence Movement and other movements across the world. We show movies to energize people by entertaining them and educating them about the farm bills: we make connections across time and space by showing how neoliberalism builds upon the foundation established by British colonialism. First-time protesters in particular need to understand the historical nature of these protests: how are they linked to policies that were introduced in India in the 1970s, ’80s and ’90s? How were these policies forced upon the people, and what are their implications? We have undertaken these and other artistic initiatives with the understanding that resistance is creative; you can also see this in the many songs that the protesters have composed and all of the artists from Punjab who have come out to support the protests. We need to employ all kinds of art forms to reach the masses.

Throughout our work, we’re trying to make intersectional connections across different issues and policies. When you oppose the privatization of agriculture, you must also oppose the privatization of education, healthcare and everything else. You can’t be selective: neoliberalism is a policy framework and mindset that’s basically doing the same thing to students, to farmers, to workers, to everyone. It has to be fought tooth and nail as a singular entity.

I’m sure you have many options to pick from, but who are some of the most interesting persons you have met in your time out there?

The most interesting person I have met is this 17-year-old girl who came to the protest on her own. Her parents have a small patch of land, and she saw that, if these farm bills stand, her land will not be safe. She won’t be able to continue her education or make a career for herself, thus sacrificing her independence. And so she took a train to Delhi and stayed here for a long time, participating in the protest and looking after the library.

Her case shows how the protesters understand the gravity of this situation: they know that this is a do-or-die scenario. It also shows how this movement is not just about agencies like Khalsa Aid [an international humanitarian NGO based on Sikh principles] that are setting up big stalls to help people. This is also a movement in which people are coming out and helping at an individual level. You can find a lot of other similarly powerful stories here: whole families have come to the protest and haven’t left for the past two months. Young students are taking their exams here. Young professionals have left their jobs to be here. You see activists coming from all spheres of life: this is a mass movement, not a student movement, which tends to draw upon a very select population of the country. You can find an 18-year-old truck driver protesting alongside a PhD student like me. These kinds of social connections would have been impossible to imagine in normal times. This movement is basically a school of democracy: you learn that this is the people in all its variety, and you need to figure out how to work with them. A kind of professionalization is taking place among all the activists here, whether this involves media work, domestic labor, or any other tasks we undertake.

You have already talked about how the pro-state and pro-corporate media has been covering and, in key respects, not covering these protests. Would you like to address any specific misconceptions intentionally or unintentionally propagated by the Indian and international media, be it mainstream, independent, or even progressive or leftist?

How much should we expect of the Indian media? Two companies own 80 percent of the media. Reliance alone owns 36 news channels. They basically peddle lies day and night. They show a 10-year-old video as evidence that the protesters are Khalistani separatists [demanding a Sikh homeland]. That’s why, when a lot of media come here, their reporters don’t show their name tags and even cover up the tags on their mics; they know that they have no credibility here.

 

I think the biggest misconceptions about these protests is that these are rich people protesting, that they are motivated by electoral politics, and, of course, that foreign powers are behind these protests and that they are “anti-national” and anti-constitutional. One thing is clear: all protesters are bad protesters to this government. Students are anti-national, women are anti-national, Dalits are anti-national, Muslims are anti-national, workers are anti-national, farmers are anti-national. This is a majoritarian government for whom only a minority of people are actually citizens: the rest are all anti-nationals. This narrative is not only promoted by the government: it has been repeated by the pro-state media, and it has seeped into the international media’s coverage as well.

This movement is basically a school of democracy: you learn that this is the people in all their variety, and you need to figure out how to work with them.

Another misconception is that these protesters do not know about the law. The government and the pro-corporate, pro-state media are saying that the privatization of agriculture is good because it promotes competition. Competition among whom?

One more major misconception is that this protest only involves the Sikh farmers of Punjab. The government and mainstream media are trying to give the protests a religious angle, because that’s very easy, right? When minorities go against the majority and the majoritarian state, they are terrorists, right? We are trying to counter the idea that these are just some Punjabi Sikh men protesting against the Indian state through all our initiatives and activities. Protests are happening in virtually every part of India: Punjab, Haryana, Rajasthan, Gujarat, Maharashtra, Kerala, Tamil Nadu, Bihar, Uttar Pradesh, Orissa, West Bengal, Chhattisgarh, Uttarakhand, Himachal Pradesh, and even Kashmir. Just because all of these protesters are not at the Delhi border does not mean that they are not protesting.

We have also said again and again that we are here to peacefully protest and so, if anything goes wrong, the state is responsible. If anything unruly happens, we make sure we record it, so that we can provide those recordings to any media we contact and say, “Look at what we have witnessed.” We know that, when it comes to violence, no one can beat the state: it is the ultimate agent of violence, sometimes through the law and sometimes more directly through the police.

Why should people of conscience, especially progressives and leftists, across the world care about these protests and the issues that the farmers are addressing? How are these issues and the corresponding protests globally interconnected? And how have people of conscience from outside of India been showing meaningful solidarity with the farmers and how can they continue to do so?

Solidarity protests have been happening across the world; the mass support that these protests have received extends to the South Asian diaspora. The Trolley Times has further been translated into several languages and distributed not only in different parts of India but in Canada, Australia, New Zealand and the United States as well.

At a foundational level, I’d desist from saying that this is a “farmers’ protest.” I’d only say that farmers are leading the protest. India is a poor country with a few rich people. Between 70 and 80 percent of Indians suffer from malnutrition. The Essential Commodities Act allows private businessmen to hoard essential items such as food grains and oil. The de-regularization of prices allows for black markets in such a way that you might end up with godowns [warehouses] full of food grains and a huge population at threat of starvation. In that sense, these laws are an attack not just on farmers but on everyone who eats. This should be a concern for everyone across the world who believes that every human being has a right to eat.

India also accounts for one-sixth of the world’s population. These laws stand to affect the food security, nutrition and overall health and safety of a huge number of people, which in itself should make them everyone’s concern.

Privatization is also a global phenomenon. Raise your voice against privatization in your home country. We don’t just want you to stand with us: we want you to stand up for yourself. These multinational companies have to be defeated not only in India, but also Africa, America, Australia, Europe — everywhere. Everyone is on their radar, and, to counter multinational companies, we need multinational protest.

In addition, these laws rob farmers on the one hand and consumers on the other. I am not here just to support farmers; I am also here as a consumer. I know that I will have to pay so much more to have a basic meal if these laws are implemented. Why should consumers pay so much for food when farmers aren’t even getting a fair price for their agricultural products?

What are the most significant challenges that this struggle will have to overcome if it is to prevail?

Since Day One, the movement has been trying to build broader solidarity. The protesters have been very careful to cause as little inconvenience as possible to local residents. We have also been trying to get them on our side through our media initiatives, with quite a lot of success. Government authorities have not been able to dismiss these protests as a one-off, despite their best efforts.

I think the biggest challenge is the arrogance of this government. State authorities have a tendency to do what they say. They know that these farm laws are dangerous, but, because they have already passed them, they will open up space to address much of their previous wrongdoing if they back down.

But this is to be expected of a government run by proto-fascist strongmen, right? Strongmen can never afford to seem weak, by their very definition.

The myth of the strong leader has to be busted. In a way, I think that this protest has already been successful, because it has democratized a large part of the population, even in just this one small part of India. The protesters have decided that the republic belongs to the people, not to the government.

Every day is very challenging. Any small incident of violence that could be attributed to us, even if we’re not responsible, could threaten the entire movement. Every passing moment is a relief, but the very next moment is a threat. There is a constant threat of state-sponsored violence on both the smaller and larger scale: people have been caught here with small guns. We are basically on night duty right now, looking out for any suspicious persons till 5:00 in the morning. We have been protesting for two months, and we don’t want something spectacular to happen one day that makes everything erupt. In that sense, it’s good that people have not been joining the movement in the thousands; rather, they have consistently been joining in the hundreds.

The protesters have decided that the republic belongs to the people, not to the government.

As I said before, this is not a fight against one government but rather an entire policy framework. Even if we are able to scrap these laws for now — and the government has admitted that it can put them on hold for 18 months — they will undoubtedly be brought back, with a more shrewd design and more brute force behind them. This is a fight that requires us to be on the tips of our toes for the rest of our lifetimes. The good thing is that, when people fight against the government, they gain a muscle memory and a consciousness that is the essence of democracy. A big chunk of the country is remembering what actually brought us independence from the British.

If this movement succeeds, you will see a flurry of mass movements around different issues. If these protests are not able to achieve their concrete goals, however, there will be a large vacuum in the imagination of the people, because they will think that, if protests of this scale cannot force the hand of this government, then nothing can.

Would you like to add anything before we sign off?

I’d just say to people who read this interview that we can’t theorize this movement yet. This is history in the making, but we still don’t know what kind of history it will be. Many of the people who are protesting right now never imagined that they would have to protest for something like this. We have to realize that the neoliberal system is going to consume each and every one of us — not just the most dispossessed, but even those who are slightly well-off. If you have a hundred people sitting in a room, and someone comes in and says, “One of you has to die,” everyone feels the threat that they could be the one. Don’t wait until you get attacked: notice when people around you are getting attacked, and raise your voice.

Protest gives us life: it gives us a fighting spirit and a sense of ownership. This country is ruled by a fascist government right now, but protest brings us back to our roots by saying, “This is our land. This is our people.” I think that kind of organic rather than national chauvinist engagement with your geographical part of the world, as well as your engagement with your own community, is absolutely vital.

Protest gives us life: it gives us a fighting spirit and a sense of ownership.

STANDING WITH INDIA’S FARMERS

Mukesh’s intimate, nuanced insights into India’s ongoing farmers’ rebellion stimulate as many questions as they answer. In spite of our lengthy conversation, we could not possibly cover the protests in all their complexity. Dalit — caste-oppressed — rights advocates both in India and the United States have inquired as to how the protesters intend to address the caste hierarchies that persist in agricultural communities across Punjab and the country as a whole, at the same time as a significant number of landless Dalits have declared their solidarity with the protesting farmers. Contradictions of this kind are almost bound to emerge within protests of the scale at hand, especially in a society that has yet to fully break out of the shackles of feudalism. The inevitability of these contradictions, should, of course not naturalize them and prevent their interrogation, not least of all because of their potential to weaken the movement in question overall.

However, perhaps the most pertinent question for politically engaged people of conscience outside of India is whether they will answer the farmers’ call to action, as Mukesh incisively and provocatively frames it. The neoliberal Hindu nationalist project is a profoundly transnational one, as I have argued elsewhere, and it necessitates transnational opposition, not just from South Asian diasporic communities but from all anti-fascists, anti-capitalists, anti-authoritarians and politically engaged people of conscience everywhere. The Modi regime’s corporate backers, political lackeys and cultural instruments must be identified, exposed and shut down wherever and whenever they attempt to implement their poisonous agenda.


 

No Safe Space For Philippines’ Indigenous Youth As Military Allowed On Campus

No Safe Space For Philippines’ Indigenous Youth As Military Allowed On Campus

DGR stands in solidarity with indigenous peoples worldwide. They are often decisive defenders of the landbase that is their home and also the most vulnerable people, facing endless attacks, harassment and genocide by the culture of empire. 

This is an excerpt from an article originally published on Mongabay.


  • The Philippines’ Department of National Defense has unilaterally terminated an accord that ensured the 17 campuses of the University of the Philippines were off-limits to the military and police.
  • The defense secretary justified the move by alleging that insurgents from the banned communist party and its armed wing are using the campuses’ sanctuary status as cover for their recruitment and propaganda purposes.
  • The decision has alarmed displaced Indigenous students who are harboring at UP’s Quezon City campus after the military bombed or took over their schools in a counter-insurgency campaign that began in 2018.
  • Critics say the move is the latest blow to human rights and environmental activists in the Philippines, following the recent enactment of an anti-terrorism law seen as giving the armed forces free rein to perpetuate abuses in a country already rated as the most dangerous in Asia for environmental and land defenders.

MANILA — Indigenous youths harboring from a military-led counterinsurgency in the Philippines may soon lose the only safe space they have known for the past two years.

Under a nearly 40-year pact, the 17 campuses of the University of the Philippines are off-limits to the country’s military and police. Since 2019, a group of 68 Indigenous students and teachers have taken refuge at the UP campus in Quezon City, where they attend a makeshift school following the forcible closure of more than 160 schools catering to Indigenous communities, or lumad, in the southern island of Mindanao.

But in a letter dated Jan. 15 this year to the UP president, National Defense Secretary Delfin Lorenzana unilaterally declared an end to the pact, effectively stripping the sanctuary status of the campuses of the country’s leading public university.

Lorenzana cited “recent events” that identified UP students as members of the outlawed Communist Party of the Philippines and its armed wing, the New People’s Army (CPP/NPA), and said that “national security issues” and the safety of students against rebel recruiters are the main driving forces for the termination of what’s known as the UP-DND accord or the Enrile-Soto accord.

“The Department is aware that there is indeed an ongoing clandestine recruitment inside UP campuses nationwide for membership in the CPP/NPA and that the ‘Agreement’ is being used by the CPP/NPA recruiters and supporters as shield or propaganda so that government law enforcers are barred from conducting operations against the CPP/NPA,” the letter, addressed to UP President Danilo Concepcion, says.

The Department of National Defense (DND) says it will not “station military or police” on campuses and will not “suppress activist groups, academic freedom and freedom of expression.” The DND has nothing to gain from suppressing these activities, Lorenzana wrote: “We want them [the youth] to see their Armed Forces and Police as protectors worthy of trust, not fear.”

But despite the secretary’s reassurances, the news has triggered alarms for Indigenous students, who could now be targeted in military raids. The development threatens a repeat of the military attacks on Indigenous schools that occurred after President Rodrigo Duterte declared martial law in Mindanao in 2017, says Ruis Valle of the Save Our Schools Network (SOSN).

In 2018, the military conducted a series of campaigns and operations to crack down on lumad schools in Talaingod, in Mindanao’s Davao del Norte province, after Duterte threatened in 2017 to bomb the schools.

He had accused the CPP/NPA of using the schools as training grounds.

Since then, more than 160 schools catering to Mindanao’s Indigenous inhabitants have been bombed or transformed into military detachments, and completely shut.

The group of Indigenous students and teachers who sought sanctuary at UP’s Quezon City campus have consistently called for the reopening of Indigenous schools forced to close by the government, the SOSN says. It adds the now-scrapped UP-DND accord “served as a protective barrier for lumad children from direct military and police harassment.”

Human rights and environmental groups have also expressed concern at the DND’s latest move, calling the accord’s termination an attack on UP “as a democratic space.”

Since 2012, the university has “opened its doors to the lakbayan and kampuhan of indigenous people, national minorities, and farmers protesting mining plunder, land grabs, and other attacks against their ancestral lands,” the Kalikasan People’s Network for the Environment, an NGO, said in a statement to Mongabay.

The university has also been “one of the few safe spaces” for environmental and human rights defenders to mobilize amid the government’s militaristic approach to the COVID-19 pandemic. Duterte signed a controversial anti-terrorism law during the lockdown, which critics say worsens an already fragile climate for environmental defenders and Indigenous groups in the Philippines. Eco-watchdog Global Witness rates the country the most dangerous for environmental and land defenders in Asia.

“The University of the Philippines is one of the pillars of academic freedom and critical thinking in the country,” Kalikasan said. “It is because of this freedom and critical thinking that the University can produce great minds that have excelled in different fields, including environmental protection and defense.”


Featured Image: The University of the Philippines campus in Diliman, Quezon City, Metro Manila.

Image by Ramon FVelasquez via Wikimedia Commons Public Domain

Liberation Or Gangsterism Pt 3

Liberation Or Gangsterism Pt 3

In the concluding part of this three part series we are offered a stark reminder of the scale of greed and corruption involved in the drugs trade, a clear analysis of the impact on poverty and a reading recommendations!


By Russell “Maroon” Shoatz/4StruggleMag

Peep the Game

South Amerikan cocaine replaced French Connection and CIA controlled Southeast Asian/Golden Triangle-grown heroin as the drug of choice in the early 1980’s. Remember Miami Vice? Well, as might be expected, this country’s government, intelligence agencies and large banks immediately began a struggle to control this new trade. Remember: control-not get rid of-in complete contrast to their lying propaganda projects like the War on Drugs! Thus, they were in fact dealing with-not fighting-the South Amerikan governments, militaries and large landowners who controlled the raising, processing and shipping of the cocaine. (For a few years, however, the latter themselves had to battle a few independent drug lords, most notably Pablo Escobar Ochoa and his Medellin Cartel).

In this country at that time the youth gangs had next to nothing to do with the cocaine trade, which was then primarily servicing a middle and upper class-and white-clientele. The traffic employed a few old-school big time hustlers along with some Spanish-speaking wholesalers, who also had their own crews to handle matters. Although after the fact, the Hip hop cult movie favorites Scarface and New Jack City are good descriptions of that period, albeit they both-purposely-left out the dominant role that the U.S. government and intelligence agencies played in controlling things. All right, I know you’re down with all of that-and love it!

So let’s move on.

In the middle 1980’s the U.S. began backing a secret war designed to overthrow the revolutionary Sandinista government that had fought a long and bloody civil war to rid Nicaragua of its U.S.-sponsored dictator (Somoza) in 1979. But after being exposed to the world, the U.S. Congress forbade then-president Reagan from continuing this secret war. Like a lot of U.S. presidents, however, he just ignored Congress and had the CIA raise the money, recruit the mercenaries and buy or steal the military equipment to continue the war. Consequently, that’s how and why crack and the mayhem it’s caused came upon us. Here, however, you won’t see Hollywood and TV giving up the raw. With few exceptions like Black director Bill Dukes’ ‘Deep Cover’, starring Laurence Fishburn, and ‘Above the Law’ with Steven Segal, you have to search hard to see it portrayed so clearly. Later I’ll explain why.

Anyway, most people have heard that crack was dumped into South Central Los Angeles in the mid-’80’s-along with an arsenal of military-style assault rifles that would make a First Wave BPP member ashamed of how poorly equipped s/he was. Needless to say, the huge profits from the crack sales, coupled with everyone being financially strapped, magnified the body count! And, since crack was also so easy to manufacture locally and so dirt cheap, just about anybody in the hood could get into the business. Gone were the old days of a few big-time hustlers, except on the wholesale level.

But, make no mistake about it, the wholesale cocaine sold for the production of crack was fully controlled and distributed by selected CIA-controlled operatives.

So, to all of you dawgs who have been bragging about how big you are/were, a top-to-bottom organization chart would in fact look something like this:

  • At the top would be the president: Ronald Reagan;
  • then former CIA director George Bush, Sr.;
  • the National Security Advisor;
  • Secretary of State;
  • major banking executives;
  • Colonel Oliver North;
  • General Secord;
  • arms dealers;
  • mercenary pilots;
  • South and Central Amerikan government and military leaders, including Escobar and the Medellin Cartel originally;
  • U.S. Navy, Coast Guard, Customs and Border Patrol officers;
  • state and local police, and county sheriffs and their deputies, and their successors in office;
  • and at the bottom of the barrel: YOU DAWG!

Now I know that you already knew in your hearts that there were some big dawgs over you, but I bet you never imagined the game came straight out of the White House, or that you were straight up pawns on the board. If that sounds too wild, then tell me why it’s harder to find any government, CIA, military or bankers, like George Bush, Sr., and his crew, in prison, than it is to win the lottery? Yeah, they double-crossed Noriega, Escobar and the Medellin Cartel, and made Oliver North do some community service, but that’s all. The real crime lords-the government, military, CIA and banking dons-all got away. Finally, and only after Congresswoman Maxine Waters made a stink about it, was the CIA forced to do  two investigations and post on its official website their findings together with an admission of being a drug dealer.

Naw dawg, y’all were played! Face it.

That’s what happened to you O.G.’s from the ’80’s. But as Morpheus said in The Matrix, let me “show you how deep the rabbit hole goes”. Gradually the U.S. government was forced to crack down on the cocaine coming through Florida, but by then the South Amerikan cartels and their government and military allies had found new routes through Mexico. At first the the members of the Mexican underworld were just middlemen; but quickly recognizing a golden opportunity, they essentially seized control of most of the trade between South Amerika and the U.S.They forced the South Amerikans into becoming junior partners who were responsible only for growing and processing, the cheaper the better. The Mexicans now purchased mountains of cocaine for transshipment and smuggling into the U.S. wholesale market, resulting in oil and automotive industry-type profits.

One might wonder why the South Amerikans-powerful players would go for a deal like that. As ever the answers can found in the Machiavellian and serpentine maneuverings of the United States government and its poor Mexican counterpart. You see, in the 1980’s the Mexican government was overseeing an economy that was so bad, that for all practical purposes, it was bankrupt. Indeed, the U.S. and and its underlings in the International Monetary Fund (IMF) and the World Bank (WB) were forced periodically to give the Mexican government millions upon millions in loans, in return for unfair trading concessions, in order to prop it up with the economy.

The U.S. was then and is now extremely vulnerable to conditions in Mexico:

because common sense and past experience has told its rulers that the worse things became in Mexico, the more conditions would force its already dirt poor majority to find a way to enter the U.S. to find a means to feed themselves and their families. And the U.S. could not keep prevailing upon the IMF and WB to lend Mexico more money-especially since the U.S. ruling classes saw another way temporarily to plug up the hole in their control of matters in the international financial world. Thus, another unholy alliance was formed. This one was between the U.S. government, CIA, State Department, banks, and the other usual suspects on one side; and their Mexican counterparts-including their first fledgling cartels-on the other, with the South Amerikans now in a junior partnership role.

However, I don’t want to give the impression that it was arranged diplomatically, all neat and tidy. Far from that! No, it evolved through visionaries amongst the usual suspects, putting their ideas before other select insiders and working to craft an unwritten consensus. It was the same way that they along with Cuban exiles in Florida-had used the earlier cocaine trade to fuel the growth around Miami. Only this time it would be Mexico, a much more pressing and unstable situation. It was recognized by all parties that Mexico’s underworld would eventually land in the driver’s seat due to its ability to take the kind of risks called for, its geographical proximity to the U.S. border and, most important, its strong desire to avoid confronting the U.S. and Mexican governments as Pablo Escobar had done.

Mexican Underworld

Thus, the members of the Mexican underworld were more than willing to guarantee that most of their drug profits would be pumped back into the moribund Mexican economy through large building projects, upgrading the tourist industry, big-time farming and other clearly national ventures. And, on the messy side, their gunmen were becoming experts at making reluctant parties fall into line by offering them a stark choice between gold or lead. Nevertheless, avoid thinking that the Mexican and South Amerikan underworld ever became anything but hired hands of the big dawgs in the United States government and their partners in the banking industry, who always remained in a position to destroy their underlings’ smuggling and money laundering operations through tighter control of U.S. borders and/or by making it extremely difficult to launder the mountains of small-denomination bills which the traffickers had to deal with.

In fact, that’s what happened when then-president George Bush, Sr., ordered the invasion of Panama, which was/is a major offshore money laundering hub, after hired hand Gen. Manuel Noriega had become unruly in 1989. Plus, these hired hands would insure that their chosen corrupt politicians would always win in Mexico’s elections by distributing the planeloads of money that the South Amerikan gangsters and government/military partners would make available as overhead. But more important for the United States, a major part of the proceeds would be pumped into the Mexican economy in order to forestall the looming bankruptcy.

Consequently by the middle 1990’s the Mexican underworld had established the superpowerful Gulf, Juarez, Guadalajara, Sinaloa and Tijuana cartels. Moreover, the underworld had consolidated its power by not only controlling who all were elected to key political posts in Mexico, but had also perfected the art of bribing key local, state and regional police heads as well as strategic generals in Mexico’s armed forces. Check out the movies Traffic, Once Upon a Time in Mexico, and Antonio Banderas/Selma Hayek’s Desperado. Once again, after the fact, you’ll see Hollywood making money by spilling the beans. But you should not let the stunt work lull you into thinking there’s no substance to the plots!

Remember: Mexico’s cartels wouldn’t be able to function without the collaboration and protection from the highest levels within the U.S. establishment.

Just as the CIA has openly admitted it was a drug merchant during an earlier period, you can believe nothing has changed-except partners! The hilarious part is that none of the wannabe real gangstas in the U.S. know that in reality they’re low-paid, low level CIA flunkies without pensions or benefits; or they can’t wait until they get out of prison to become undercover government agents-slingin’ crack. Alas, most people think it’s crazy to believe that the government of the U.S. would allow its cities and small towns to be flooded with cocaine from South Amerika. Even the wannabe gangstas don’t really believe that. They prefer to think that such ideas are good for conspiracy junkies and cling to the illusion that they are more than just pawns on the chessboard.

Further, if one does not get beyond the idea that this whole thing was just a plot to destroy the Black and Brown peoples-a favorite, though shortsighted theory-there’s no way to see just how deep the drug game really is. I repeat: the main objective was to pump billions of dollars into the Mexican economy in oder to avoid a complete meltdown and the subsequent fleeing to the U.S. of sixty or more million Mexicans out of its ninetyplus million inhabitants. This would have been a crisis that would have dwarfed the numbers who are just beginning to make their presence known!

Actually, the big dawgs in the U.S. probably didn’t know just how they were gonna control the fallout that would inevitably accompany their cocaine/crack tax. They routinely tax alcohol, gambling (from the lotteries to the casinos), and even prostitution in certain areas, don’t they? So yeah, it was a clandestine operation to use cocaine to rescue Mexico and stave off an economically induced invasion of the U.S. by its destitute populace.

The Mexican people, especially its Indigenous population, were made poverty-stricken by 500 years of colonialism, slavery, peonage, neo-colonialism and the theft of one-third of their country by the United States in the 19th century.

Sadly, though, our First Wave’s degeneration into the glamorization of gangsterism, the Second Wave’s hunger for respect and recognition that was fueling the senseless gang carnage, the Hip Hop generation’s ability to provide the youth with vicarious fantasies to indulge their senses with the hypnotic allure of the temporary power that the drug game could bring them-led the youth in the United States back to emulating the First Wave’s Superfly and Scarface days. Others also see that: My theory is that nine times out of ten, if there’s a depression, more a social depression than anything, it brings out the best art in Black people. The best example is Reagan and Bush gave us the best years of hip hop…Hip hop is created thanks to the conditions that crack set: easy money but a lot of work, the violence involved, the stories it produced-crack helped birth hip hop.

Now, I’m part conspiracy theorist because you can’t develop something that dangerous and it not be planned. I don’t think crack happened by accident…Crack offered a lot of money to the inner city youth who didn’t have to go to college. Which enabled them to become businessmen. It also turned us into marksmen. It also turned us comatose. (Ahmir Thompson, aka Quest Love, “The Believer”, in Never Drank the Kool-Aid, op. cit.; also, “The Believer-Interview with Ahmir Thompson“).  With the deft moves of a conjurer, the big dawgs in the U.S. seized upon all of this and began to nudge these elements around on the international chess board-within their giant con game. Moreover, these big dawgs in the United States had very little choice where to start their triage in order to gain some relief from their manufactured domestic crisis.

I’ll tell you why.

Cocaine in its powder and crack forms is so addictive that the cultures that use them regularly-the rich and famous, the Hollywood Set, corporate executives, lawyers, doctors, weekenders, entertainers, athletes, college kids, suburbanites, hoodrats, hustlers, pipers, etc.-bring a guaranteed demand! In most ways, it could be argued, the effect has been the same as with alcohol and tobacco, which have never been successfully suppressed in the U.S. It follows then that despite all of their propaganda about Just Say No and the bogus War on Drugs, the big dawgs never had any intention of even trying to eradicate the use of cocaine. In fact, crack had turned their lower class neighborhoods into lucrative mainstays of the big dawgs’ alternative taxing scheme At the same time, however, the Black and Brown communities were becoming major headaches that if left unchecked could eventually evolve into a real strategic threat!

In contrast to the relatively tranquil non-Black/Brown communities, which used more, mostly powder, cocaine, the trade in the Black and Brown hoods and barrios was accompainied by an exponential increase of drug-related violence especially after the gangs got seriously involved. Now, as I’ve pointed out, the gangs were mainly just pursuing respect prior to getting involved with hustling drugs. And the carnage connected to that was not a real concern to the big dawgs. But the crack/cocaine trade was different from the earlier dumping of heroin in those communities which was accompanied by the comparatively isolated violence of the Black Mafia-style groups. That violence, though terrifying, was also more selective. The more widespread availability of crack and assault weapons led the big dawgs to understand that if they didn’t aggressively deal with the ultra-violent inner city drug gangs, the latter would eventually move to consolidate their gains by forming South Amerikan and Mexican-style cartels. Afterward, they, like their Mexican forerunners, could gradually take over inner city politics for themselves once they realized that the money and power would not of themselves provide them with the kind of respect and dignity they sought.

To understand why not, just observe the rich and famous hip hop artists who continue to wild-out because they sitll lack the respect and dignity that comes with struggling for something other than money or power: in short, some type of (political or higher) cause.

Anyway, the hip hop generational favorite TV drama The Wire lays out the entire phenomenon pretty much as it had earlier played itself out in Baltimore and other urban areas. In fact, the fictional TV series derives its realness from an earlier long-running expose featured in a Baltimore newspaper (another after the fact but still useful piece of work to study). Indeed, the parts of that show which depict earlier years of the Black gangs getting deep into the crack trade clearly illustrate my points about the gangs evolving into proto-cartels-and then being triaged before maturing into real strategic threats, thereby leaving the crack trade intact.

That’s why “The Prison Industrial Complex” was formed!

It was set up as a tool to neutralize the Second Wave before its members woke up to the fact that, despite their money and power they were being used: played like suckers, a rub that the more astute big dawgs feared that money would not soothe. Thus, all of your draconian gun-related and mandatory sentencing laws were first formulated on the federal level, where most of the big dawgs have their power, and then forced upon most of the states. This was to insure that the Second Wave would never be able to consolidate any real power. Precisely because the latter were proving themselves to be such ruthless gangstas, in imitation of their Hollywood idols, coupled with the power they derived from their share of the undercover tax being extracted from their communities, the ruling classes took the position that they should be triaged before they got too big, a period which averaged from one to three years in a run, and that everything they acquired should be taken.

The martyred hip hop icon The Notorious B.I.G. put it all together in his classic song, rightly titled Respect:

Put the drugs on the shelf/Nah, I couldn’t see it/Scarface, King of New York/I wanna be it…Until I got incarcerated/kinda scary…Not able to move behind the steel gate/Time to contemplate/Damn, where did I fail?/All the money I stacked was all the money for bail. (“Biggie Smalls”, The New York Times,1994, in Never Drank the Kool-Aid, op. cit.)

Let’s get another thing straight!-like the angle that continues to have shortsighted individuals chasing ghosts about why powder cocaine and crack are treated so differently. In the big dawgs’ calculations, there is no reason to punish harshly the powder cocaine dealers and users in the same manner as the crack crowd.

Racism has not been the driving motive; rather it was the armed threat posed by these proto-cartels!

The big dawgs witnessed a clear example of what might come by way of the Jamaican Posses that cropped up in the Black communities. These young men from the Jamaican and Caribbean diaspora were also a consequensce of the degeneration of those regions’ lower classes’ attempts to throw off the economic and social effects of their former slavery and colonial oppression. Led by the socialist Michael Manley and inspired by the revolutionary music of Bob Nesta Marley (which can be glimpsed in the later movies, Marked for Death with Steven Segal, and Belly with DMX and Nas), the Jamaican Posses were the Black Mafia on steroids! Moreover, despite their quasi-religious nationalism and their ability to operate with heavily armed soldiers in the U.S. and the Caribbean, their ten thousand or so members were nothing compared to the hundreds of thousands in the wings of the Black and Brown communities!

The cry from the big dawgs’ mouthpieces in Congress was about the gunplay, not so much the drugs. What was not said, however, was the big dawgs’ anxieties about stopping these gunslingers before they got over their mental blocks about using their weapons against the police-or the system. Stop them while they’re hung up on imitating their Hollywood and Euro-Mafia icons who made a mantra out of not using their weapons against the police. Indeed, with a few exceptions, the Second Wave allowed itself to be disarmed and carted off to prison like pussycats! In addition, to appease some of the conservative segments in the U.S. which were upset about capitalism’s globalization drive, the big dawgs dangled the prospect of thousands of new jobs for the rural communities which were being destroyed by it (hence, the Prison Industrial Complex and its neo-slavery).

Therefore, we must struggle against the shortsighted idea that racism alone is the driving motive which has fueled the construction of the Prison Industrial Complex. Instead, if you do a follow-up and add your own research, you’ll be able to document the who, when, where and how the big dawgs set everything in motion; as well as how they continue to use us as pawns in their giant international con game.

Conclusion, ask yourself the following questions:

1. How can we salvage anything from how the people of the First and Second Waves allowed their search for respect and dignity to degenerate into gangsterism?
2. In what ways can we help the Next Wave avoid our mistakes?
3. What can we do to contribute to documenting who the real
big dawgs are behind the drug trade?
4. Why have they never been held accountable?
5. How come our families and communities have been the only ones to suffer?
6. How can we overcome our brainwashing?
7. How can we truly gain respect and dignity?
8. In what ways can we atone for our wrongs and redeem ourselves, families, and communities?
9. What are some ways to fight for restitution and reparations for all of those harmed by the government-imposed undercover drug tax?
10. How can we overturn the 13th Amendment of the U.S. Constitution and finally abolish legal slavery in the U.S.?

Once you answer those questions and begin to move to materialize your conclusions, then you will have made the choice between Liberation or Gangsterism: Freedom or Slavery.


By way of references here is a list of recommended reading:

1. The Wretched of the Earth, by Frantz Fanon
2. We Want Freedom, by Mumia Abu Jamal
3. Assata: An Autobiography, Assata Shakur
4. A Taste of Power: A Black Woman’s Story, by Elaine Brown
5. Blood in My Eye, by George Jackson
6. We Are Our Own Liberators: On The BLA, by J. A. Muntaquim
7. Liberation, Imagination & the Black Panther Party, by Kathleen Cleaver & G. Katificas
8. Black Brothers, Inc.: The Violent Rise and Fall of Philadelphia’s Black Mafia
9. Monster: The Autobiography of a L.A. Gang Member, by Sanyika Shakur (From gangster into liberator)
10. Dark Alliance, by Gary Webb (documents how the CIA introduced crack into the U.S.)
11. Lost History, by Robert Parry (an even more in-depth expose of the CIA and cocaine)
12. Down by the River: Drugs, Money, Murder and Family, Charles Bowden (the U.S. and Mexican governments’ partnership with the drug cartels)
13. Inspector General’s First and Final Reports on Iran-Contra and the Illegal Drug Trade, posted on the CIA’s official website (the U.S. government’s admissions about its dealing drugs)
15. Beyond Smoke and Mirrors: Mexican Immigration, by D. S.
Hassey, Jorge Durand and Nolan J. Malone (how the Mexican
economy collapsed while the Drug Enforcement
Administration admitted that 85% of the drugs shipped from
Mexico got across the U.S. border-with no action taken)

Original artwork was created for this piece by Siri: thank you!

Liberation Or Gangsterism Pt 2

Liberation Or Gangsterism Pt 2

In the second part of this series we are offered systemic analysis regarding the methods employed to diminish resistance movements and the impact this had on working and middle classes. 


By Russell “Maroon” Shoatz/4StruggleMag

“When you grow up in situations like me and Cliff…there is a lot of respect for brothers like [drug lord] Alpo and Nicky Barnes, those major hustler-player cats. Cause they made it. They made it against society’s laws. They were the Kings of their own domain“. (Cliff Evans, “The Ivy League Counterfeiter”, Rolling Stone, 2000; in Toure, Never Drank the Kool-Aid, Picador, New York, 2006)

The “Original” Black Mafia (BM)

Albeit a touchy matter to many, it’s an irrefutable fact that the original Black Mafia (BM) was first established in Philadelphia, Pa, in the late 1960’s, and has seen its cancerous ideas duplicated, imitated and lionized by Black youth ever since. Moreover, although it’s unclear how much the national Nation of Islam (NOI) leadership knew or learned about the BM, there’s no question of the local NOI’s eventual absorption of the BM-under Minister Jeremiah X. Pugh. In fact, although the BM was originally just local “stick-up kids” culled from neighborhood gangs, their being swallowed by the NOI would eventually turn them into a truly powerful and terrifying criminal enterprise-completely divorced from everything that the NOI had stood for since its founding in 1930.

Sadly, most of the high level tricks which the government employed against the BPP were also used against the BM/NOI; namely, Co-option, Glamorization of Gangsterism, Separation from the Most Advenced Elements and Raw Fear. Thus, it must be understood that although the NOI and BPP had different ideologies and styles, to most Black youth, both held out the promise of helping them to obtain what they most desired: self-respect, dignity and freedom. Interestingly, the puritanical NOI’s dealings with the founders of the BM were similar to that of the Catholic Church’s historical relationship with the Italian Mafia. That is, the BM members who attended NOI religious services did so strictly on that basiswhile still coming to the attention of the local NOI leadership as unusually good financial contributors. And within the lower
class Black community being served, everybody knew that meant that they were hustlers, stick-up kids, or both. So the same way that the Italian Mafia would contribute huge sums to the Catholic Church, the BM would do with Philly’s Temple No. 12.

The national NOI, however, had been under close scrutiny and surveillance by intelligence agencies for decades.

In fact, by the time of this death, the NOI’s founder, the Honorable Elijah Muhammad, had in excess of one million pages of files in the archives of the FBI alone! (Anyone who still believes that the assassination of Malcolm X did not have a hidden U.S. government hand behind it, has no clear idea of the threat that the NOI was perceived to be at that time). As a result of their surveillance, the intelligence agencies knew who were the BM’s financial contributors to the NOI.  Overshadowing this, of course, were the bloody assaults that the FBI and local police were levelling against other Black radical and revolutionary groups, like the local and national BPP branches, the Revolutionary Action Movement (RAM) and scores of smaller formations.

The FBI first tried to recruit Minister Pugh as a snitch against the local BPP by telling him that the BPP was out to get him and supplant the local NOI for Black youth’s loyalties. Pugh, to his credit, didn’t take the bait and also avoided getting his Temple No. 12 involved in a war with the BPP, although he had to suspect that his taking of blood money from the BM had also come to the attention of the FBI, thus making him vulnerable. Yet miraculously about the same time Pugh’s name was removed from the FBI’s Security Index, which contained all of what that agency considered to be the country’s top-level threats. After Pugh’s having been on the list for years, and right after its agents filed a report of his refusal to be a snitch, why would the Bureau nevertheless relax the pressure?

How did J. Edgar Hoover & Co. think things would unfold?

By giving Pugh and his Temple, and their BM followers, enough rope to hang themselves, or to become addicted to a game that was ultimately controlled by their professed enemies-the U.S. government and its underlings. Thus, this would turn the tables on Pugh and force him to become less radical, more compliant, and no longer a threat on the level of the BPP, RAM and other revolutionaries. For the BM members, the glamorization of gangsterism fit right in. After all, why would a group of Black stick-up kids and gang members call themselves The Black Mafia?

This was in the era of Black is beautiful, when millions of Blacks began wearing Afros/Bushes and African clothing and adopting African names-completely at odds with aping Italians! Why not name themselves the zulus, Watusis or the Mau Mau-like even younger street gangs were doing? No, Hollywood’s projection of gangsterism was getting through. Consequently, within a couple of years the BM would uniformly be recognized as expensively dressed, big hat-wearing, Cadillac-driving imitations of the Italian Mafia. And sadly, they turned countless numbers of street gang members, former RAM cadre and militants from dozens of other Philly groups, who were fighting oppression, into pawns who were used to further destroy their own communities.

The third trick:

that is, of separating the youth from the more advanced elements, operated under cover of Pugh and other insiders continuing to preach Black Nationalist doctrines amongst the youth in the street gangs and within the prisons, never missing an opportunity to hold out the illusion that they could gain pride and respect. As a result, many youth believed they were joining a rebel group that was only awaiting the right time to throw their lot in with the masses of Blacks who were waging battles from coast to coast and on the African continent.

In reality Pugh & Co. were tricking the youth into diverting their energies into gangsterism, thereby separating them from the more advanced elements. Many, if not most, bought into the rationale that their extortion and drug dealing were a tax that would be used to build The Nation. A few years later that would be dubbed drinking the Kool-Aid, after Jim Jones and his CIA handlers tricked and forced hundreds of other Blacks to “drink” their death. And undoubtedly, Huey had also tricked his people with a similar game, which decades later was shown to be completely false! Yes, that ill-gotten money did build and/or buy some expensive homes, cars, clothing, women and drugs as well as a few schools and businesses. But to fight oppression? Please!

Finally, the raw fear being levelled on the entire society had a devastating effect on the BM, also.

Otherwise how can one account for the hundreds, if not thousands, of BM street soldiers, who were fearless enough to cow Philly’s long-established Italian Mafia and most of its warring street gangs; or the BM headhunters, who terrorized the city with decapitations, nevertheless producing a distinctly lackluster showing when confronting anyone in uniform? I’ll tell you how: their leadership had completely disarmed their members’ fighting spirits by alsways telling them not to resist the police until the leadership gave the order-which never came. Comically, after the police and FBI had succeeded in suppressing, jailing, exiling and co-opting most of the BPP, BLA, RAM and others, they then discovered the BM and attacked it with a vengeance.

As might be expected, none of the BM put up anything resembling real resistance except to go on the lam. Minister Jeremiah himself made a 180-degree turn by becoming a snitch after getting caught in a drug sting. Thus, the legacy of the BM is one of a ruthless group of Black thugs who have spawned similarly ruthless crews-notably Philly’s Junior Black Mafia (JBM) and the latest clone, Atlanta’s Black Mafia Family. But their most harmful effect comes from their deeds and mystiques that has returned a huge segment of Black youth to believing that the only way to gain any respect and dignity is through being the best and most heartless hustler around: that is, full circle back to 1955.

Finally, I used the BPP/BLA and NOI/BM as examples because they are the most well documented. Although both are surrounded by so much mythology, a true rawanalysis is almost never attempted except by the government and intelligence agencies. The latter use their findings to refine and revise older tricks in order to continue checking and controlling this country’s rebellious youth while simultaneously persisting in oppressing the communities they occupy-in line with the ruling classes’ agenda. As to the middle and upper class idealistic youth from all segments of the First Wave, with few exceptions they allowed themselves willy-nilly to be co-opted fully as the new managers of the system they had vowed radically to change. Moreover, they became the champions of and made a doctrine out of the necessity of always using and relying on passive and legal methods, epitomized by their new saint, Martin Luther King, Junior.

The Second Wave: circa 1980-2005

Thus, by 1980, for all practical purposes, the youth from the First Wave had been defeated. Following this they collectively descended into a debilitating, agonizing, escapist long period characterized by partying. I am not discounting the fringe elements who had been so adversely affected that they had their hands full trying to rebuild their sanity or families, or to go back to school or simply survive in prison or exile while everybody else seemed to be dancing on the ceiling. This was similar to the shell shocked vets of WWI and WWII and the post-tramatic stress syndrome sufferers of the Vietnam war.

The most misunderstood victims, however, were the First Wave’s children, who themselves became the Second Wave from 1980 to 2005. Those are the years when the latter either reached puberty or became young adults who, paradoxically, were left in the dark about most of what had occurred before. Instead they were left to the tender mercies of the reformed but still rotten-to-the-core and ruling class-dominated schools, social institutions and propaganda machinery. Thus, amongst all the lower and working class segments of the youth, Coolio’s Gangster’s Paradise fits the bill. These youth were raised by the state, either in uncaring schools, juvenile detention centers or homes; in front of TV sets, movies, video arcades, or in the streets. Within the greatly expanded middle classes-most notably amongst the people of color-the youth were back to the gospel of getting a good education and job as their highest calling.

This was mixed with an originally more conscious element which tackled politics and academia as a continuation of the First Wave’s struggle.

The upper class youth, however, were doomed to follow in the footsteps of their ruling class parents, since the radical and revolutionary changes they sought failed to alter the country much. Like a recurring nightmare, the Second Wave also fell victim to co-option, glamorization of gangsterism, separation from the most advanced elements, reliance on passive methods and raw fear of an upgraded police state. Left to their own devices, the lower class youth began a search for respect and dignity by devising their own institutions and culture, which came to be dominated by gangs and Hip Hop. These, on their own, could be either used for good or bad. But lacking any knowledge of the First Wave’s experiences, they were tricked like their parents.

The Gang and Hip Hop Culture Gangs are working and lower class phenomena which date from the early beginnings of this country, having also been in evidence overseas. In fact, many of those who joined the First Wave were themselves gang members, most notably Alprentice “Bunchy” Carter, head of the notorious Slausons (the forerunners of today’s Crips), and the martyred founder of the Los Angeles Panthers. As little as it’s understood, the gangs are in fact the lower class counterparts of the middle and upper classes’ youth clubs, associations, Boy/Girl Scouts, and fraternities and sororities.

The key difference is the level of positive adult input in the middle and upper class groups.

Hip Hop is just the latest manifestation of artistic genius bursting forth from these lower class youth-seeking respect and dignity. Orthodox hip hoppers speak of a holy trinity of hip hop fathers: Herc, Afrika Bambaata, and Grandmaster Flash. But like moisture in the air before it rains, the conditions were ripe for hip hop before the holy trinity began spinning. Hip Hop’s prefathers or grandfathers are James Brown, Huey Newton, Muhammad Ali, Richard Pryor, Malcolm X, Bob Marley, Bruce Lee, certain celebrity drug dealers and pimps whose names won’t be mentioned here… (Toure, Never Drank the Kool-Aid, op. cit.)

Alas, Hip Hop culture is daily being co-opted in ways so obvious that it needs no explanation. But woe be to us if we don’t come to grips with how the Second Wave’s gangs have been coopted. It is a continuing tragedy, moreover, which if not turned around will ultimately make the shortcomings of the First Wave pale in comparison! Ronald Reagan and crack were hip hop’s ’80’s anti-fathers: both helped foster the intense poverty and the teenage drug-dealing millionaires as well as the urge to rebel against the system that appeared to be moving in for the kill, to finally crush Black America. (Toure, Never Drank the Kool-Aid, op. cit.)

Certainly the gangs have comprised a subculture that has historically been a thorn in the culing class’ side.

It either had to be controlled and used, or eradicated. Usually that was accomplished by co-option and attrition, with older elements moving on, or being jailed long enough to destroy the group. Our First Wave, as noted, was able-somewhat-to outflank the ruling class by absorbing some key gang members of that time. This added to the First Wave’s prestige in the community and its acceptance of radical and revolutionary ideas. (Also, as noted, these ideas were pimped by BM-style groups). It’s fascinatingly simple to follow how the Second Wave has been tricked to destroy itself. Just about all the pillars upholding this giant con game are familiar to everyone in the form of movies, TV, street culture, cops, courts, jails, prisons, death, and our own families’ and friends’ experiences with them.

Gangstas, Wankstas and Wannabes

All of the above, more than anything, crave respect and dignity! Forget all of the unformed ideas about the homies wanting the families, fathers and love that they never had. That plays a part, but if you think that the homies only need some more hugs, then you’ve drunk the kool-aid! Actually, even if you did have a good father and a loving family/extended family, if everything in society is geared toward lessening your self-worth because of your youth, race, tastes in dress, music, speech, lack of material trappings, etc., they you will still hunger for some respect, which if it came, would lead you to knowing dignity within yourself. Even suburban, middle and upper-class youth confront this-to a lesser degree.

All of the beefin’, flossin’, frontin’, set-trippin’, violence and bodies piling up comes from the pursuit of respect and dignity. This is how 50 Cent put it: Niggas out there sellin’ drugs is after what I got from rappin’…When you walk into a club and the bouncers stop doin’ whatever the fuck they doing to let you in and say everybody else wait. He special. That’s the same shit they do when you start killin’ niggas in you hood. This is what we been after the whole time. Just the wrong route. (“Life of a Hunted Man”, posted on Rolling Stone website, April 3, 2003; in Never Drank the Kool-Aid, op. cit.)

Admittedly, at times that simple, but raw truth is so intertwined with so many other things that it’s hard to grasp.

Namely, nowadays, the drug game, other git-money games, and most sets do provide a sort of alternative family. They also provide a strong cohesion that is mistakenly called love. Hence, to cut through the distractions, I’ll illustrate my point as follows: When the Second Wave was left hanging by the defeated and demoralized First Wave, its members unknowingly reverted to methods of seeking dignity and respect that the First Wave had elevated themselves above during their struggle for radical and revolutionary change. This was a period during which gang wars and gang banging were anathema!

The revolutionary psychiatrist Frantz Fanon in The Wretched of the Earth notes that the colonized and oppressed are quick to grab their knife against a neighbor or stranger, thereby in a subconscious way ducking their fear of directing their pent up rage at those responsible for their suffering: their colonial oppressors. The notable early sets-like the Bloods, Crips and Gangster Disciples-primary activity was banging, or gang warring over “turf”: neighborhoods, schools, etc., as well as over real or imagined slights. But the real underlying motivation was of all of the parties’ desires to build their reputations and earn stripes, meaning to gain prestige in the eyes of fellow bangers.

This translated into respect amongst their peers.

It also causedthese youth to bond with each other like soldiers do in combat; a bonding like a family-even more so. Not surprisingly, many outsiders decreed that this bonding was love. Some youth also thought that. However, to exchange love, you first have to love yourself, and the gang banger by definition has no love for his or her self. They in fact are desperately seeking respect, without which love is impossible. Example: If you respect your body, you can also love your body, and you would not dare destroy it with drugs or alcohol. But if you don’t respect your body and you go on to destroy it in that fashion, then it follows that you have no love for it either.

The bangin’ raged on for years, piling up as many deaths and injuries as the U.S. suffered during the Vietnam War. Each incident elevated either the attacker’s or victim’s stature in the eyes of his or her peers. As might be expected during those years, the overseers of the oppressive system bemoaned the carnage while locking up untold numbers of bangers for a few years; but overall, they did absolutely nothing to try to arrest the problem. Now here’s where it really gets interesting. Drugs, as noted, had been flooding into these same communities since the 1960’s. Back then, however, it was mainly heroin, with marijuana and meth playing relatively minor roles. Remember the movies Serpico and The French Connection exposing that? But the early gangs, to their credit, never got deeply involved in that. They saw dope fiends as weak and, although those early gangs would blow some sherm or chronic, it was just a pass-time activity for them. They were serious about bangin’!

The bangers were in fact all co-opted;

wedded as they were to their form of fratricidal gangsterism and totally separated from the remnants of the First Wave, about whom they knew next to nothing. Meanwhile, the “good kids” were being indoctrinated in passive, legal, get-a-good-education approaches. And both groups were scared to death of the police! For despite the bangers’ hate and contempt, any two cops could lay out a dozen of them on all fours-at will. Hence, Tupac’s later iconic stature amongst them, since he could walk his talk:

…”the fact that while everyone else talks about it, Tupac is the only known rapper who has actually shot a police officer; the walking away from being shot five times with no permanent damage and walking away from the hospital the next day and the rolling into court for a brief but dramatic wheelchair-bound courtroom appearance-it’s been dangerously compelling and ecstatically brilliant” . (“Tupac”, The Village Voice, 1995, in never Drank the Kool-Aid; op. cit.)

At that time this madness was contained in lower class communities since the ruling class believed that technology had made what it dubbed the underclass obsolete anyway. To do this the ruling classes’ henchmen made sure that their Gestapo-like police were heavily armed and fully supported. I urge people to see Sean Penn and Robert Duval’s movie, Colors. But something was on the horizon that was about to cause a seismic shift in this already sorry state of affairs. It was to alter things in ways that most still cannot or will not believe.


The first part of this piece was published yesterday and the final part of this series will be published on the 28th November 2010.

Original artwork was created for this piece by Siri: thank you!

Liberation Or Gangsterism Pt 1

Liberation Or Gangsterism Pt 1

In the first of a three part series this writing lays out the historical context of black and asian movements to reclaim identity and self-worth and a detailed account of the tactics used against them.


By Russell “Maroon” Shoatz/4StruggleMag

“Each generation must, out of relative obscurity, discover its mission-fulfill it or betray it.” Frantz Fanon, The Wretched of the Earth

Introduction

Within two generations the youth of this country have come full circle. Starting in 1955, youth were driven by two major motivations: one, the acquiring of enough education or apprenticeships, the use of their unskilled labor or street smarts to land “good” jobs or establish hustles, and to make as much money and obtain as many material trappings as possible. The second was to use the education, apprenticeships, unskilled labor, street smart jobs, hustles and the material trappings provided by them to win a measure of respect and dignity from their peers and society in general.

Simultaneously, they were learning to respect themselves as individuals, and not simply be eating, sleeping, laboring and sexual animals.

The First Wave: circa 1955-1980

The Civil Rights Movement in the South successfully motivated Black, Puerto Rican, Euro-Amerikan, Chicano-Mexicano, Indigenous and Asian youth to use their time, energy, creativity and imagination to discover their true self-worth and earn the respect of the entire world while struggling toward even broader goals that were not measured by one’s material possessions.

Over time each segment cheered on, supported, worked in solidarity with and/or discovered its own common interests and closely linked missions connected to broader people’s goals. Thus, Black youth elevated the Civil Rights Movement to the Black Power and Black Liberation Movements. Puerto Rican youth energized their elders’ ongoing struggle to winindependence for their home island. Euro-Amerikan youth attacked the lies, hypocrisy and oppression that their parents were training them to uphold in the schools, society and overseas. Native Amerikan youth were returning to their suppressed ancestral ways and fighting to regain control over some of their land.

Asian youth were struggling to overcome a system and culture that had always used and abused them. Indeed all of them came to see clearly that neither education, jobs, money, hustles or material trappings could, by themselves, win them the victories they needed, or the new type of dignity and respect they deserved.

Moreover, from 1955 until circa 1975, these youth joined, formulated, led and supported struggles worldwide against racial oppression and bigotry, colonialism, oppression of women and youth. In the process they were winning themselves the respect, admiration and gratitude of the world’s oppressed as well as their peers. Further, in addition to becoming people that societies must take seriously, these youth were positive contributors who had much to give and were willing to sacrifice to achieve their goals. They were youth who were capable of imagining a better world and fighting to realize it while remaining youthful and having a good time doing it. All in all, they earned a much-deserved place in history.

From the Mountain to the Sewer

Yet here we are 30 years later and the youth nowadays have been stripped of that hard-earned freedom, self-respect and dignity. They are being told-over and over-that the only way to regain them is again to acquire education, skills, good jobs, or the right hustle(s). This means, once again, to acquire as much money and material things as one can in order again to win respect and dignity from one’s peers and society-and thereby begin to start loving one’s self, and seeing one’s self as more
than simply an eating, sleeping, working and sexual being.

How the hell did we get back to 1955?

First off, let me make clear that even with all of the glorious strides the youth made within the First Wave, they were not the only ones fighting for radical or revolutionary changes. In fact, more than anything, they were usually only the tip of the spear. They were the shock troops of a global struggle, motivated by
youthful energy and impatience, with no time or temperament for elaborate theories, rushing forward into the fray, ill prepared for the tricks that would eventually overwhelm them.

So to understand what happened, we must examine some of the main “tricks” used to slow down, misdirect, control and defeat them. And without a point, a spear loses all of its advantages.

Strategic Tricks Used Against Them

Understanding these tricks, their various guises and refinements, is the key to everything. You will never really understand what happened to get us to this point, or be able really to move forward, until you recognize and devise ways to defeat them.
They were and remain:
1. Co-option
2. Glamorization of Gangsterism
3. Separation from the most advanced elements
4. Indoctrination in reliance on passive approaches
5. Raw fear

Co-option was used extensively to trick just about all of the First Wave youth into believing that they had won the war. In particular, to every segment of youth, from university students to lower class communities, billions of dollars and resources were made available. This was supposedly for these youth to determine what should be done to carry out far-reaching changes, while in reality they were being expertly monitored and subtly coaxed further and further away from their most radical and advanced elements. This was done mainly through control of the largess, which ultimately was part of the ruling class’ foundation, government and corporate strategy for
defeating the youth with sugar-coated bullets.

In time, consequently, substantial segments of these previously rebellious youth found themselves fully absorbed and neutralized either by directly joining or accepting the foundations’, sub-groups’, corporations’, universities’ or “approved” community groups’ assistance-or by becoming full-fledged junior partners in the system after winning control of thousands of previously out-of-reach political offices.  And, for all intents and purposes, that same trick is still being used today.

Glamorization of Gangsterism, however, was then and continues to be the most harmful trick played against the lower class segments.

The males, in particular, were then and continue to be the most susceptible to this gambit, especially when used opposite to prolonged exposure to raw fear!  Let me illustrate by briefly describing the histories of two groups that presently enjoy nothing less than “icon” status amongst just about everyone aware of them. These two groups’ “documented histories” clearly show how that trick is played, and continues to be played, throughout this country.

The first of these two groups is the original Black Panther Party, which was bludgeoned and intimidated to the point where its key leader(s) “consciously” steered the group into accepting the Glamorization of Gangsterism. Because this glamorization wasless of a threat to the ruling classes’ interests, it won the Party a temporary respite from the raw fear the ruling circles were levelling against it. In the process the organization was totally destroyed.

The second of the two groups was the Nation of Islam ‘connected’ Black Mafia, which had a different background, but against whom the same tricks were played. It also left in its wake a sordid tale of young Black men who were again turned from seeking to be Liberators into being ruthless oppressors of their own communities.

These men never once engaged their real enemies and oppressors: the ruling class.

Hands down the original Black Panther Party (BPP) won more attention, acclaim, respect, support and sympathy than any other youth group of its time. At the same time the BPP provoked more fear and worry in ruling class circles than any other domestic group since Presidents Roosevelt, Truman and Eisenhower presided over the neutralization of the working class and the U.S. wing of the Communist Party. The BPP was even more feared than the much larger Civil Rights Movement.

According to the head of the FBI, the Panthers were the “greatest threat to the internal security of the country“. That threat came from the Panthers’ ability to inspire other youth-in the U.S. and globally-to act in similar grassroots political revolutionary ways. Thus, there were separate BPP-style formations amongst Native Amerikans (the American Indian Movement); Puerto Ricans(the Young Lords); Chicano Mexicano Indigenous people (the Brown Berets); Asians (I Wor Kuen); Euro-Amerikan (the Young Patriot and White Panther Parties); and even the elderly (the Gray Panthers). Also, there were literally hundreds of other similar, lesser known groups!

Internationally the BPP had an arm in Algeria that had the only official “Embassy” established amongst all of the other Afrikan, Asian and South Amerikan revolutionary groups seeking refuge in that then-revolutionary country. Astonishingly, the BPP even inspired separate Black Panther Parties in India, the Bahamas, Nova Scotia, Australia and Occupied Palestine/State of Israel!

On the other hand, the Nation of Islam (NOI) had been active since 1930. Yet it also experienced a huge upsurge in membership in the same period. This was mainly due to the charismatic personality of Malcolm X and his aggressive recruitment techniques. Malcolm’s influence carried on after his assassination, fueled by the overall rebellious spirits of the youth looking for groups which would lead them to fight against the system.

Therefore, there’s a mountain of documents which clearly show that the highest powers in this country classified both groups as Class A Threats to be neutralized or destroyed. These powers mused that if that goal could be achieved, they could then use similar methods to defeat the rest of the youth.

So how did they do it?

Against the BPP the powers used a combination of co-option, glamorization of gangsterism, separation from the most advanced elements, indoctrination in reliance on passive approaches and raw fear; that is, every trick in the book. Thus, fully alarmed at the growth and boldness of the BPP and related groups as well as their ability to win a level of global support, the ruling classes’ governmental, intelligence, legal and academic arms devised a strategy to split the BPP and co-opt its more compliant elements. At the same time they moved totally to annihilate its more radical and revolutionary remainders.

They knew they had the upper hand due to the youth and inexperience of the BPP; and they had their own deep well of resources and experiences in using counter-insurgency techniques much earlier against:

  • Marcus Garvey’s UNIA (Universal Negro Improvement
    Association);
  • the Palmer Raids against Euro-Amerikans of an Anarchist
    and/or left Socialist bent;
  • the crushing of the IWW (Industrial Workers of the World)
    and neutralizing of the other Socialists;
  • their subsequent destruction of any real Communist power in
    Western Europe;
  • their total domination and subjugation of the Caribbean
    (except Cuba), Central and South Amerika-except for the fledgling guerilla movements;
  • and everything they had learned in their wars to replace the
    European colonial powers in Africa and Asia.

Still, the BPP had highly motivated cadre, imbued with a
fearlessness little known among domestic groups. The ruling class and its henchmen were stretched thin, especially since the Vietnamese, Laotians and Kampucheans were kicking their ass in Southeast Asia. Moreover, the freedom fighters in Guinea-Bissau and Angola had the U.S.’ European allies-whom the U.S. supplied with the latest military hardware-on the run. So although the BPP was inexperienced, the prospect of neutralizing it was a mixed bag.

The members of the BPP still had a fighting chance.

The co-option depended on them neutralizing the BPP co-founder and by-then icon, Huey P. Newton. Afterward, they used him-along with other methods-to split the BPP and lead his wing along reformist lines. It was hoped that this process would force the still-revolutionary wing into an all-out armed fight before it was ready, either killing, jailing, exiling or breaking its members will to resist or sending them into ineffective hiding-out.

At this time, even with the BPP’s extraordinary global stature, no country seemed to want to risk the U.S. wrath by “openly” allowing the BPP to train guerilla units, something which, given more time, could nevertheless have come to pass. So, surprisingly, Huey was allowed to leave jail with a still-tobe-tried-murder-of-a-policeman charge pending. Thus, the government and courts had him on a short leash, and with it they hoped to control his actions, although probably not through any direct agreements. Sadly, the still politically naive BPP cadre and the other youth who looked up to Newton could imagine “nothing” but that “they”-the people-had forced his release.

Veterans from those times still insist on clinging to such tripe!

Yet it seems Newton thought otherwise, and since he was not prepared to go underground and join his fledgling Black Liberation Army (BLA), he almost immediately began following a reformist script. This was completely at odds with his own earlier theories and writings, as well as at odds with basic principles that were being practiced to good effect by oppressed people throughout the world.
Even further, he used his almost complete control of the BPP Central Committee to expel many, many veteran and combat-tested BPP cadre in an imitation of the Stalinist and Euro-gangster posture he would later become famous for. This included an all-out shooting war to repress any BPP members who would not accept his independently derived-at reformist policies.

At the same time, on a parallel track, U.S. and local police and intelligence agencies were using their now infamous COINTELPRO operations to provoke the split between the wing Huey dominated and other, less compliant BPP members. This finally reached a head in 1971, after Huey’s shooting war and purge forced scores of the most loyal, fearless and dedicated above-ground BPP to go underground and join those other BPP members who were already functioning there as the offensive armed wing. Panther Wolves, AfroAmerican Liberation Army and Black Liberation Army were all names by which these members were known, but the latter is the only one that would stick.

At this time the BLA was a confederation of clandestine guerilla units composed of mostly Black Revolutionary Nationalists from a number of different formations.

Nevertheless, they still accepted the BPP’s leadership and Huey Newton as their Minister of Defense. But obviously Newton didn’t see it that way. Even more telling, it was later learned that Newton’s expensive penthouse apartment-where he and other Central Committee members handled any number of sensitive BPP issues, was under continuous surveillance by intelligence agents who had another apartment down the hall. Thus, Newton and his faction were encapsulated, leaving them unable to follow anything but government sanctioned scripts; unless he/they went underground.

This only occurred when Newton fled to Cuba after his gangster antics threatened the revocation of his release on the pending legal matters which the government held over his head. Add to that, the glamorization of gangsterism was something that various ruling class elements had begun to champion and direct toward the Black lower classes, in particular. This occurred especially after they saw how much attention the Black Arts Movement was able to generate. Indeed, these ruling class elements recognized it could be used to misdirect youthful militancy while still being hugely profitable. They had, in fact, already misdirected Euro-Amerikan and other youth with the James Bond-I Spy-Secret Agent Man and other replacements for the “Old West/Cowboys and Indians” racist crap, so why not a “Black” counterpart? Thus was born the enormously successful counter-insurgency genre collectively known as the
Blacksploitation movies: Shaft, Superfly, Foxxy Brown, Black Caesar and the like, accompanied by wannabe crossovers like Starsky and Hutch, and the notorious Black snitch Huggie Bear.

Psychological warfare!

Follow the psychology: You can be “Black”, cool, rebellious, dangerous, rich, have respect, women, cars, fine clothes, jewelry, an expensive home and even stay high; as long as you don’t fight the system-or the cops! But, if you don’t go along with that script, then get ready to go back to the early days-with its shootouts with the cops, graveyard, prison, on the run and exile! Or you can be cool even as a Huggie Bear-style snitch, and interestingly, like his buddy, the post-modern/futuristic rat Cipher of The Matrix, who tried to betray ZION in return for a fake life as a rich, steak-eating, movie star. And most important: no more fighting with the Agents! Get it?

In addition, the ruling classes bolstered the government’s assault by flooding our neighborhoods with heroin, cocaine, marijuana and “meth”. In the process they saddled the oppressed with a Trojan Horse which would strategically handicap them for decades to come. All of those drugs had earlier been introduced to these areas by organized criminals under local police and political protection. But now the intelligence agencies were using them with the same intentions that alcohol had long ago been introduced to the Native
Amerikans and opium had been trafficked by the ruling classes of Europe and this country: to counter the propensities of oppressed people to rebel against outside control while profiting off their misery.

Against this background Newton began to indulge in drugs to try to relieve the stress of all that he was facing. He became a drug addict, plain and simple. That, however, didn’t upset the newly-constructed gangster/cool that Hollywood, the ruling class and the government were pushing. Although many BPP cadre and other outsiders were very nervous about it, Newton’s control was by then too firmly fixed for anyone to challenge-except for the BLA, whose members were by then in full blown urban guerilla war with the government.

At the same time, the reformist wing of the BPP did manage to make some noteworthy strides under its only female head, Elaine Brown. Newton’s drug addiction/gangster-lifestyle-provoked exile caused him to “appoint”-on his own and without any consultation with the body-Elaine to head the Party in his absence.

An exceptionally gifted woman:

she relied on an inner circle of female BPP cadre, backed up by male enforcers, to introduce some clear and consistent projects that helped the BPP to become a real power locally. It was a reformist paradigm, though, that could not hope to achieve any of the radical/revolutionary changes called for earlier. On the contrary, Newton in his earlier writings had put the cadre on notice of a point when, in order to keep moving forward, the aboveground would have to be supported by an underground. Yet it was Newton who completely rejected that paradigm upon being released from jail, although he still organized and controlled a heavily armed extortion group called “The Squad”, which consisted of BPP cadre who terrorized Oakland’s underworld with a belt-operated machine gun mounted on a truck bed and accompanied by cadre who were ready for war!

In classic Eurogangster fashion, Newton had turned to preying on segments of the community that he had earlier vowed to liberate. But, of course, the police and government were safe from his forces. With no connection to a true undergound-the BLA-there was no rational way to ratchet up the pressure on the police, government and the still fully operational system of ruling class control and oppression. Newton and his followers had been reduced to completely sanctioned methods. Consequently we can see all of the government’s tricks bearing fruit. In a seemingly curious combination of Co-option, Indoctrination in Reliance on Passive Approaches (that is, passive toward the status quo), and Glamorization of Gangsterism, Newton’s faction of the BPP had limited itself both to legal and underworld-sanctioned methods.

They also fell for the trick of Separation from the Most Advanced Elements by severing all relations with their armed underground,the BLA, whose members would lead the BPP if the Party got to the next level of struggle-open armed resistance to the oppressors. Finally, Newton, his faction and activists from all of the other Amerikan radical and revolutionary groups succumbed to the terror and Raw Fear that was being levelled on them. The exception was those who waged armed struggle, who themselves were killed, jailed, exiled, forced into deep hiding or into continuing their activism under the radar.

Epilogue on Huey P. Newton and his BPP faction:

Elaine Brown both guided Newton’s and her faction to support Newton and his family in exile while orchestrating the building up of enough political muscle in Oakland to assure his return on favorable terms. Thus, Newton did return and eventually the charges were dropped. Nevertheless, Newton continued to use his iconic stature and renewed direct control of his faction again to play the cool-political-gangster role; and like any drug addict who refuses to reform, he kept sliding downhill, even turning on old comrades and his main champion, Elaine Brown, who had to flee in fear. Sadly, for all practical purposes, that was the end of the original Black Panther Party.
Check-mate!

Later, as is well-known, Newton’s continued drug addiction cost him his life, a sorry ending for a once great man.


The second part of this series will be published on the 27th December 2020.  Original artwork was created for this piece by Siri: thank you!

To learn more about the Black Panther Party:
1. The Wretched of the Earth, by Frantz Fanon
2. We Want Freedom, by Mumia Abu Jamal
3. Assata: An Autobiography, Assata Shakur
4. A Taste of Power: A Black Woman’s Story, by Elaine Brown
5. Blood in My Eye, by George Jackson
6. We Are Our Own Liberators: On The BLA, by J. A. Muntaquim
7. Liberation, Imagination & the Black Panther Party, by Kathleen Cleaver & G. Katificas