Blockade Disrupts Klamath Salvage Logging

Blockade Disrupts Klamath Salvage Logging

By  / Intercontinental Cry

In the early morning hours before daybreak on May 2 in the fire-impacted conifer forest near Seiad Valley in the Klamath River watershed, 27 people including Tribal youth, river advocates and forest activists blocked the road leading to the Klamath National Forest’s Westside salvage logging project.

Demonstrators held banners that read ‘Karuk Land: Karuk Plan,’ recited call and response chants, and testified to the timber sales’ impact on ailing salmon populations. Work was delayed for approximately four hours, according to a news release from the river advocates.

The protesters said the Westside Salvage Logging Project would clear cut more than 5,700 acres on steep slopes above Klamath River tributaries and along 320 miles of roads within Klamath National Forest. Post-fire logging and hauling began in late April, before legal claims brought forth by a lawsuit led by the Karuk Tribe could be considered in court.

“The Forest Service should follow the Karuk Plan on Karuk Land. Traditional knowledge of fire helps everything stay in balance because it’s all intertwined,” said Dania Rose Colegrove of the Klamath Justice Coalition. “When you destroy the forests, you destroy the rivers.”

The protesters said the Westside plan, unlike the Karuk Alternative, calls for clear cut logging on steep slopes right above several of the Klamath River’s most important salmon-bearing streams, at a time when returning salmon numbers are reaching record lows.

Members of local Tribal youth councils who participated in the protest see Westside salvage logging as a threat to their future.

“Today I showed up and stood up for what is right for future generations,” said Lacey Jackson, a 16-year old Hoopa Tribal Youth Council member. “My cultural and traditional livelihood is being threatened, and the way they are going about this logging is a big part of that. I will continue to stand up for me, my people and future generations.”

River advocates say the Forest Service plan to clear-cut thousands of acres above the Klamath River disregards the reasonable Karuk Alternative and hurts at-risk salmon and river communities. They believe a healthy Klamath River requires sensible forest restoration that addresses the needs of both fish and people, like that laid out in the Karuk plan.

Federal and state fisheries agency scientists estimate that there are only approximately 142,200 Klamath River fall-run Chinook salmon in the ocean this year, based on the returns of two-year-old salmon, called “jacks” and “jills.” The salmon from the Klamath and Sacramento River make up the majority of salmon taken in California’s ocean and inland fisheries.

The low numbers of Klamath and Trinity River fish expected to return to the river and tributaries this year will result in more restricted seasons for both the recreational and commercial fisheries on the ocean and recreational and Tribal fisheries on the rivers this season.

During a meeting on Klamath dam removal in Sacramento in March, Thomas Wilson, a member of the Yurok Tribal Council and owner of Spey-Gee Point Guide Service, described the dire situation that the salmon fishery is in this year.

“This season will be devastating for fishermen and people on the river. Usually we get around 12,000 fish for subsistence on the river and what’s left goes to the commercial fishery. This year our entire Tribal quota is only about 5,900 fish,” he explained.

“The people are praying that the science predicting the low numbers is wrong. If we don’t protect the fish now, it will hurt us down the road. As Yuroks and natives, we are conservationists. We want make sure enough to keep seed for the all of the resources for future generations,” Wilson said.

The last thing that the watershed needs, at a time when the fishery is in crisis, is a Forest Service-approved clear cutting plan that further threatens salmon and steelhead habitat.

Derrick Jensen: When I Dream of a Planet in Recovery

Featured Image: Abandoned mill near Sorrento, Italy, by Jason Wallace

Derrick Jensen / Deep Green Resistance

In the time after, the buffalo come home. At first only a few, shaking snow off their shoulders as they pass from mountain to plain. Big bulls sweep away snowpack from the soft grass beneath; big cows attend to and protect their young. The young themselves delight, like the young everywhere, in the newness of everything they see, smell, taste, touch, and feel.

Wolves follow the buffalo, as do mallards, gadwalls, blue-winged teal, northern shovelers, northern pintails, redheads, canvasbacks, and tundra swans. Prairie dogs come home, bringing with them the rain, and bringing with them ferrets, foxes, hawks, eagles, snakes, and badgers. With all of these come meadowlarks and red-winged blackbirds. With all of these come the tall and short grasses. With these come the prairies.

In the time after, the salmon come home, swimming over broken dams to forests who have never forgotten the feeling of millions of fish turning their rivers black and roiling, filling the rivers so full that sunlight does not reach the bottom of even shallow streams. In the time after, the forests remember a feeling they’ve never forgotten, of embracing these fish that are as much a part of these forests as are cedars and spruce and bobcats and bears.

In the time after, the beavers come home, bringing with them caddisflies and dragonflies, bringing with them ponds and pools and wetlands, bringing home frogs, newts, and fish. Beavers build and build, and restore and restore, working hard to unmake the damage that was done, and to remake forests and rivers and streams and marshes into who they once were, into who they need to be, into who they will be again..

In the time after, plants save the world.

In the time after, the oceans are filled with fish, with forests of kelp and communities of coral. In the time after, the air is full with the steamy breath of whales, and the shores are laden with the hard shells and patient, ageless eyes of sea turtles. Seals haul out on sea ice, and polar bears hunt them.

In the time after, buffalo bring back prairies by being buffalo, and prairies bring back buffalo by being prairies. Salmon bring back forests by being salmon, and forests bring back salmon by being forests. Cell by cell, leaf by leaf, limb by limb, prairie and forest and marsh and ocean; they bring the carbon home, burying it in the ground, holding it in their bodies. They do what they have done before and what they will do again.

The time after is a time of magic. Not the magic of parlor tricks, not the magic of smoke and mirrors, distractions that point one’s attention away from the real action. No, this magic is the real action. This magic is the embodied intelligence of the world and its members. This magic is the rough skin of sharks without which they would not swim so fast, so powerfully. This magic is the long tongues of butterflies and the flowers who welcome them. This magic is the brilliance of fruits and berries who grow to be eaten by those who then distribute their seeds along with the nutrients necessary for new growth. This magic is the work of fungi who join trees and mammals and bacteria to create a forest. This magic is the billions of beings in a handful of soil. This magic is the billions of beings who live inside you, who make it possible for you to live.

In the time before, the world was resilient, beautiful, and strong. It happened through the magic of blood flowing through capillaries, and the magic of tiny seeds turning into giant redwoods, and the magic of long relationships between rivers and mountains, and the magic of complex dances between all members of natural communities. It took life and death, and the gifts of the dead, forfeited to the living, to make the world strong.

In the time after, this is understood.

In the time after, there is sorrow for those who did not make it: passenger pigeons, great auks, dodos, striped rocksnails, Charles Island tortoises, Steller’s sea cows, Darling Downs hopping mice, Guam flying foxes, Saudi gazelle, sea mink, Caspian tigers, quaggas, laughing owls, St. Helena olives, Cape Verde giant skinks, silver trout, Galapagos amaranths.

But in those humans and non-humans who survive, there is another feeling, emerging from below and beyond and around and through this sorrow. In the time after, those still alive begin to feel something almost none have felt before, something that everyone felt long, long ago. What those who come in the time after feel is a sense of realistic optimism, a sense that things will turn out all right, a sense that life, which so desperately wants to continue, will endure, will thrive.

We, living now, in the time before, have choices. We can remember what it is to be animals on this planet and remember and understand what it is to live and die such that our lives and deaths help make the world stronger. We can live and die such that we make possible a time after where life flourishes, where buffalo can come home, and the same for salmon and prairie dogs and prairies and forests and carbon and rivers and mountains.

Originally published in the Spring 2016 issue of YES! Magazine.

Yurok Tribe Bans GMOs and Frankenfish

Yurok Tribe Bans GMOs and Frankenfish

By Dan Bacher / Intercontinental Cry

Featured image: Salmon Barbecue at the 53rd Klamath Salmon Festival (photo: Yurok Tribe/Facebook)

The Yurok Tribe, the largest Indian Tribe in California with over 6,000 members, has banned genetically engineered salmon and all Genetically Engineered Organisms (GEOs) on their reservation on the Klamath River in the state’s northwest region.  The Yurok ban comes in the wake of the federal Food and Drug Administration (FDA) decision on November 19 to approve genetically engineered salmon, dubbed “Frankenfish,” as being fit for human consumption, in spite of massive public opposition to the decision by fishermen, Tribes, environmental organizations and public interest organizations.

On December 10, 2015, the Yurok Tribal Council unanimously voted to enact the Yurok Tribe Genetically Engineered Organism (“GEO”) Ordinance. The vote took place after several months of committee drafting and opportunity for public comment, according to a news release from the Tribe and Northern California Tribal Court Coalition (NCTCC).  This ordinance is apparently the first of its kind in the U.S. to address the FDA’s approval of AquaBounty Technologies’ application for AquAdvantage Salmon, an Atlantic salmon that reaches market size more quickly than non-GE farm-raised Atlantic salmon, as well as all GMOs.

“The Tribal GEO Ordinance prohibits the propagation, raising, growing, spawning, incubating, or releasing genetically engineered organisms (such as growing GMO crops or releasing genetically engineered salmon) within the Tribe’s territory and declares the Yurok Reservation to be a GMO-free zone. While other Tribes, such as the Dine’ (Navajo) Nation, have declared GMO-free zones by resolution, this ordinance appears to be the first of its kind in the nation,” the Tribe said.

“On April 11, 2013, the Yurok Tribe enacted a resolution opposing genetically engineered salmon, and then secured a grant from the National Congress of American Indians (NCAI) to support the Tribe’s work in continuing to protect its ancestral lands, including: waters, traditional learning and teaching systems, seeds, animal-based foods, medicinal plants, salmon, sacred places, and the health and well-being of the Tribe’s families and villages. GMO farms, whether they are cultivating fish or for fresh produce, have a huge, negative impact on watersheds the world over,” the Tribe stated.

“The Yurok People have managed and relied upon the abundance of salmon on the Klamath River since time immemorial. The Tribe has a vital interest in the viability and survival of the wild, native Klamath River salmon species and all other traditional food resources,” the release said.

James Dunlap, Chairman of the Yurok Tribe, said, “The Yurok People have the responsibility to care for our natural world, including the plants and animals we use for our foods and medicines.  This Ordinance is a necessary step to protect our food sovereignty and to ensure the spiritual, cultural and physical health of the Yurok People. GMO food production systems, which are inherently dependent on the overuse of herbicides, pesticides and antibiotics, are not our best interest.”

The Ordinance allows for enforcement of violations through the Yurok Tribal Court. Yurok Chief Judge Abby Abinanti stated, “It is the inherent sovereign right of the Yurok People to grow plants from natural traditional seeds and to sustainably harvest plants, salmon and other fish, animals, and other life-giving foods and medicines, in order to sustain our families and communities as we have successfully done since time immemorial; our Court will enforce any violations of these inherent, and now codified, rights.”

The Yurok Tribe is working with other Tribes in a regional collaborative as part of the Northern California Tribal Court Coalition (NCTCC), and the Tribe and NCTCC are co-hosting an Indigenous Food Sovereignty Summit in Klamath in the spring of 2016. A signed copy of the ordinance can be found on NCTCC’s website.

The Tribal Council passed the ordinance at a critical time for West Coast salmon and steelhead. The Klamath River, located on the Tribe’s homeland, is plagued by massive algal blooms, exacerbated by agricultural runoff and antiquated hydroelectric dams, that turn the river toxic each summer. The Tribe is working with other Tribes, environmentalists, fishing groups and elected officials to remove four dams on the Klamath River to restore the river’s salmon, steelhead and other fish populations. The Tribe in September withdrew from the controversial Klamath Agreements and in December announced it “strongly opposes” draft legislation from US Representative Greg Walden of Oregon to address Klamath River Basin water issues.

The Klamath’s salmon and other fish populations are also threatened by Jerry Brown’s California Water Fix to build the Delta Tunnels. The massive tunnels proposed for construction under the Sacramento-San Joaquin River Delta, the largest estuary on the West Coast of the Americas, would export water to corporate agribusiness interests, Southern California water agencies and oil companies conducting fracking and other extreme oil extraction methods in Kern County.

A large proportion of the water of the Trinity River, the Klamath’s largest tributary, is diverted from Trinity Reservoir to the Sacramento River basin via Whiskeytown Reservoir to irrigate almonds, pistachios and other crops on drainage impaired land in the Westlands Water District on the west side of the San Joaquin Valley. The giant tunnels would imperil Chinook salmon, coho salmon, steelhead and lamprey populations on the Trinity and Klamath rivers, as well as hastening the extinction of Sacramento River winter-run Chinook salmon, Central Valley steelhead, Delta and longfin smelt, Sacramento splittail and green sturgeon populations.

Ahousaht Nation Makes Salmon Farm Pull Anchors

by  / Intercontinental Cry 

Ahousaht, BC Canada – On Monday morning at daybreak Cermaq has said it will be pulling anchor on its new salmon farm north of Tofino, British Columbia. The Province of BC granted Cermaq licenses and permits to operate a relocation fish farm at a site called Yaakswiis in July.

When Cermaq attempted to anchor the farm there 10 days ago, five Ahousaht men stepped onto the farm and told the Cermaq crew to leave. They vowed they would risk arrest rather than see another salmon farm in their territory.

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The standoff began on September 9, as Cermaq was dropping its anchors in a remote region in Ahousaht territory. The Ahousaht don’t want more salmon farms because they have seen a decline in shellfish, salmon and herring since salmon farms appeared in their territory in about 1999.

There are currently already 16 Cermaq salmon farm sites in Ahousaht territory. Despite promises of employment and prosperity only 15 jobs have been created in the remote village of 1000 people; Ahousaht Nation itself has 2000 + members in total.

“It’s common sense,” said Ahousaht tourism business owner, Lennie John who was the first on scene when Cermaq tried to anchor the farm.

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“We fish in these waters for food, we don’t go into Cermaq’s kitchen and leave a mess all over their floor.”

Food, people and support poured into the remote protest camp. People slept in tents tied down to prevent them from blowing away. A small boat was used to cook meals. They called it the Yaakswiis Ocean Action Camp.

The Yaakswiis warriors stated that the Cermaq salmon farm was not legal because the Ahousaht people had not been consulted, nor did they consent, a requirement written into the protocol Cermaq and MHSS (Maaqtusiis Hahouthee Stewardship Society) signed. Consent is also a requirement to fulfill the legal obligations the province has in regards to Ahousaht’s collectively held Aboriginal rights and title.

Additionally, Free Prior and Informed Consent is required by the UN Declaration of the Rights of Indigenous Peoples, therefore, they declared all Cermaq protocols, agreements and operations were nullified and illegal.

70b“We don’t want any more salmon farm sites in our territory and will be taking a much closer look at this industry,” Joe James Rampanen.

“We don’t want future generations to inherit a legacy of pollution, these waters feed us.”
“Just because three chiefs signed your agreement doesn’t mean you have consent from the whole Ahousaht Nation,” Marshall Thomas told the Cermaq crew.

Lennie John said he will be watching where this farm goes. “Cermaq, you are done here.”

Monday night there is a community celebration dinner in Ahousaht. The Ahousaht are looking forward to written confirmation from Cermaq and MHSS that no new fish farms will be sited, relocated or expanded for time immemorial in Ahousaht territory.

This article originally appeared at Gorilla Radio blog. Photos: Yaakswiis.  Republished with permission by Intercontinental Cry.
Judge sides with Hoopa Valley and Yurok Tribe scientists, preventing Klamath fish kill

Judge sides with Hoopa Valley and Yurok Tribe scientists, preventing Klamath fish kill

 

By  / Intercontinental Cry

A federal judge on Aug. 26 denied a request by the San Luis Delta Mendota Water Authority and Westlands Water District for a temporary restraining order and preliminary injunction against the higher supplemental flows from Trinity Reservoir being released to stop a fish kill on the lower Klamath River.

The releases that the U.S. Bureau of Reclamation began last week, resulting from requests by the Hoopa Valley and Yurok Tribe fishery scientists to release Trinity River water to stop a fish kill–like that one that killed up to 78,000 adult salmon in September 2002–will continue. The two Tribes, the Pacific Coast Federation of Fisherman’s Associations and the Institute for Fisheries Resources were intervenors for the defendant, Interior Secretary Sally Jewell and the U.S. Department of Interior, in the litigation.

Trinity River below the Lewiston Dam during last year's supplemental water releases (Photo: Dan Bacher)

Trinity River below the Lewiston Dam during last year’s supplemental water releases (Photo: Dan Bacher)

In his decision, U.S. District Court Judge Lawrence O’Neill said,

The Court concludes that there is no clear showing of likelihood of success on the merits. Even if Plaintiffs are likely to succeed on the merits of at least one of their claims against Reclamation in connection with the 2015 FARs (Flow Augmentation Releases), the balance of the harms does not warrant an injunction at this time.

“The potential harm to the Plaintiffs from the potential, but far from certain, loss of added water supply in 2015 or 2016 does not outweigh the potentially catastrophic damage that ‘more likely than not’ will occur to this year’s salmon runs in the absence of the 2015 FARs,” ruled O’Neill.

This denial of the request by corporate agribusiness interests to halt badly needed flows for the lower Klamath River is a big victory for the Hoopa Valley Tribe, Yurok Tribe and fishing groups. Both this year and last, Tribal activists held protests demanding the release of Trinity River to stop a fish kill.

Read more at Intercontinental Cry