Collapse

Editor’s note: By biomass, krill are the most abundant species in the world and the main food source for all baleen whales — including blue whales, the largest animals on the planet and the largest ever known to have existed. Regardless of how abundant it is — see Passenger Pigeons, Buffalo, or Great Auks — any species that becomes economically valuable in a growth economy will likely experience decline and collapse. That is the nature of endless growth. Krill are no different. Between overfishing that has more than quadrupled in 15 years and global climate destabilization that has already warmed the Antarctic by 2.5° C since the 1940s, Krill, like all life on Earth, are in trouble — yet another sign that industrial civilization is driving an ongoing ecological collapse and accelerating us deeper into the 6th mass extinction (an extermination, in this case) of life on Earth. ...

Editor’s note: This commentary from the eco-socialist philosopher, Monthly Review editor, and author John Bellamy Foster is noteworthy for its descriptions of the capture of the IPCC (The Intergovernmental Panel on Climate Change), the United Nations body that facilitates the annual COP (Conference of Parties) climate meetings and produces the authoritative review of climate science in their “Assessment Reports.” While we are not Marxists, we share at least one significant understanding with Foster: the idea that revolutionary responses to the ecological crisis are morally justified. While Deep Green Resistance calls for strategic, coordinated eco-sabotage to initiate cascading systems failure in the infrastructure of global industrialism, Foster calls for class struggle and popular uprising. In this piece, Foster responds to an ongoing discussion and debate between Noam Chomsky, Max Wilbert of Deep Green Resistance, a Chilean proponent of what he calls “Collapsist Marxism,” and several other thinkers, previously published here. We share his commentary here in the spirit of dialogue. ...

We were warned for decades about the death march we are on because of global warming. And yet, the global ruling class continues to frog-march us towards extinction. By Chris Hedges / ScheerPost The past week has seen record-breaking heat waves across Europe. Wildfires have ripped through Spain, Portugal and France. London’s fire brigade experienced its busiest day since World War II. The U.K. saw its hottest day on record of 104.54 Fahrenheit. In China, more than a dozen cities issued the “highest possible heat warning” this weekend with over 900 million people in China enduring a scorching heat wave along with severe flooding and landslides across large swathes of southern China. Dozens of people have died. Millions of Chinese have been displaced. Economic losses run into the billions of yuan. Droughts, which have destroyed crops, killed livestock and forced many to flee their homes, are creating a potential famine in the Horn of Africa. More than 100 million people in the United States are under heat alerts in more than two dozen states from temperatures in the mid-to-upper 90s and low 100s. Wildfires have destroyed thousands of acres in California. More than 73 percent of New Mexico is suffering from an “extreme” or “severe” drought. Thousands of people had to flee from a fast-moving brush fire near Yosemite National Park on Saturday and 2,000 homes and businesses lost power. ...

By Max Wilbert Yesterday I met this juvenile red-shafted Northern Flicker in the high desert of Oregon. Flickers are common, but like all life on Earth, they are in danger. Bird populations around the world are collapsing. Even “common” species like the American Robin have seen massive population declines because of habitat destruction, insect population collapse, housecats, and other human impacts. Flickers are not safe. They face all these impacts. This tree is a Western Juniper, one of several Juniper species who are being clearcut en masse across Oregon, Idaho, Nevada, California, Wyoming, and Montana. Ironically, this is not for lumber or even firewood, but because of a misguided attempt at “restoration” of water cycles which have been harmed by overgrazing, overpumping, and more and more human impacts. People are arguing that cutting down the forest will mean more water available for humans. It’s insane. ...

Editor’s note: Marxism and Collapse is a new organization formed “for information and debate on the scientific sources surrounding the existential problems facing humanity in the short term (ecological crisis, energy collapse, overpopulation, resource depletion, pandemics, atomic war) and the need for a new strategic programmatic framework in the face of an inevitable nearby process of civilisational collapse and human extinction.” They reached out to Deep Green Resistance member Max Wilbert recently and invited him to participate in this written debate with Noam Chomsky and Miguel Fuentes. His comments are published here for the first time. A few notes. First, while it is impossible to work for social change without contending with Marx and his legacy, Deep Green Resistance is not a Marxist organization. Although several of our organizers do consider themselves Marxists, others reject Marxism. Nonetheless, we see great value in dialogue with Marxist organizations and communities, just as we value in dialogue with Conservative or Libertarian organizations. Open dialogue, debate, and discussion is essential, and we are glad to see some strains of Marxism beginning to seriously contend with the unfolding ecological crisis. Second, this debate includes comments from Guy McPherson, a man who Deep Green Resistance cut ties with after allegations surfaced of sexual misconduct. We would have preferred to remove McPherson’s comments, but left them here at the insistence of Marxism and Collapse. Be wary of this man. This is part 1 of a 2 part written debate. ...

Editor’s note: Collapse is not just coming; it is already here. Wildlife populations are collapsing, from oceanic fish to birds to amphibians to plankton. The climate system is breaking down. Glaciers and ice sheets are collapsing. Dead zones are proliferating in the ocean. People in wealthy nations are only insulated from these realities because of massive energy inputs—mostly from fossil fuels. These are predictable results. An unsustainable culture will destroy the planet, and then it will collapse. Each day, more forest is logged, more pollution emitted, and more water poisoned. It is a tautology, therefore, that the sooner collapse happens, the more of the natural world will remain. Predictions of societal collapse have been made for decades, and while specifics often turn out to be wrong, the general trends are undeniable. Today’s article looks back at “Limits to Growth,” one of the first such studies. ...

Editor’s note: It is far too easy for radicals with a systemic analysis to become paralyzed at the scope of necessary change. At its best, radical analysis informs strategic actions in the here-and-now that helps us create a better future. At worst, it enables a nihilistic resignation that prevents people from taking action. We advocate for the middle ground: using radical analysis to inform a practical radical politics in the here and now. But lest we become tempted to engage in tepid reformism, we must remember that practicality does not mean compromising on fundamental issues. When it comes to ecology, for example, any conflict between the ecologically necessary and politically feasible must be settled in favor of the ecologically necessary. However, the ecologically necessary will not spontaneously evolve; we must work for it, starting here and now. This piece from pro-feminist and environmental activist Robert Jensen dives into this thorny balance, and challenges each us: what can you begin doing now that is based in a radical understanding of the problems we face, and also is practical and effective in the context of a profoundly conservative society? We welcome discussion in the comments section. ...

This story was first published in Learning Earthways. By George R Price. [Part 1 of this essay can be found here.] The points in time at which various ancient human societies began to go the wrong way (whether by force from outsiders, or by bad decisions made from within) are numerous and span thousands of years, but, thankfully for our future, some few remotely-situated Indigenous societies around the world never departed from those basic, ancient ways of seeing and living with the natural world and still have enough of their ancestral homelands not yet confiscated or destroyed by colonialist predators to make that continuance possible. The Kogi people of the northern Andes mountains in Colombia are a prime and now well-known example, [20] as are some of the more remote tribes to the south and east of them in the Amazon rainforest. Other relatively intact traditional indigenous societies exist in remote locations in central Africa, the Pacific islands, northern and southeastern Asia, and a few other remote locations in the Americas and elsewhere. [21] It is by learning from people such as these, and from all of our relations in the non-human world as well, that we might be able to find our way back to truly green, sustainable and regenerative ways of life. There are also many more Indigenous peoples throughout the world who have just a little or none of their ancestral homelands still accessible to them, retain only pieces of their traditional cultural values and practices, and have just a small number of tribal members who are still fluent in their ancestral languages. Colonialism, capitalism, cultural oppression, and intercultural relations have brought many changes to them, but, even so, for people whose encounter with wrong ways of living is more recent than most of the rest of humanity, the way back to truly green eco-harmony might be a little easier. [22] Unless a community consciously agrees to put the needs of their entire local ecosystem and all lives within it first, above what they conceive to be human needs, their community will someday fail and collapse. ...

This story was first published in Learning Earthways. By George R. Price The oral traditions and origin stories of many Indigenous peoples, worldwide, include some stories of the endings of previous worlds. In such stories, the end of one world usually coincides with the beginning of a new world. Typically, the end of one world is the end of a grave error, the end of a world gone wrong. The life-endangering wrong way had to end for life to continue anew. [1] To have a fresh start, venturing into many unknowns, might be somewhat scary, but it is really a wonderful gift. ...

The article was first published on the Radical Ecological Democracy website. on 10/24/2021. Article link. Ending systems of domination: Reclaiming our bodies and politics from global trauma By Eva Schonveld and Justin Kenrick As the sun goes down on a system that cannot save us from itself, our only option is to bring that system to an end. But what is that system, and how do we replace it? We begin from the understanding that systems of domination are, both, inside and between us, and that transforming social and political relations starts as much from our hearts and the personal as from the predicament of the earth, and all our societal relations. We begin from Scotland where we live, and where COP26 will yet again make grand promises but do nothing to stop us all hurtling off the climate cliff edge. ...