Community-&-Nature-Rights

Editor’s note: It’s a coast - not a beach, we forget that when our society talks about going to the beach. A beach is for basking in the sun, getting a drink, and dabbling in the water. But a coast is far more than an entertainment place for humans, it’s a habitat for a variety of animals and plants. Sand mining is a threat to these ecosystems and criminals operate it illegally. Construction companies need sand for their concrete as the demand for buildings soars. They seal the planet by destroying coastlines - and beaches. ...

Species extinction. Plastic pollution. Global warming. Catastrophic floods. Raging fires. The failure of coral reefs. Whales dying en masse. Forever chemicals contaminating mothers’ breast milk. Where is our spirit? Our planet is in crisis. And while the wealthy and governments pour trillions into technological so-called “solutions,” things are spiraling out of control. ...

Editor’s Note: The Manila Bay Reclamation Project is a series of projects around the bay in the cities of Manila, Pasay, Parañaque, Navotas, and Cavite. The projects- that should more accurately be called land grabs- ironically assert to “reclaim” the bay area for commercial, residential and tourism development. Offshore mining has started in the Manila Bay area. Fisherfolks in the area have not been informed about the seabed quarry before it began. Now there are no fish for them to catch. Their entire livelihood has been destroyed. Many have relocated to other areas. The following is a statement by a coalition of organizations fighting for community rights and against the seabed quarry. ...

Editor’s Note: The following events are not organized by DGR. We stand in solidarity with both of these and encourage our readers to get involved in these if possible. Radical Resilience and Restoration for Wetland Rights On June 28 th CELDF’s Kai Huschke will be presenting at the Society for Wetland Scientists annual conference. Joining Kai on the panel Socio-Ecological Resilience and Adaptation: Implementing Rights of Wetlands will be S enior Ecologist/Natural Climate Solutions Specialist Gillian Davis from BSC Group, Inc. and Tufts University Global Development & Environment Institute, Matthew Simpon, Director from the UK based organization 35percent, and Bill Moomaw, Tufts University Professor Emeritus. The four have been active as part of a global collective working on the community and national levels for the legal rights of wetlands. ...

Editor’s Note: Civilization is destructive. It endangers everyone in its quest for development, including vulnerable human communities. We stand in solidarity with all efforts by communities to protect themselves and the natural communities they live in. The following is a press release by Women’s Earth and Climate Action Network International (WECAN). You can find the original statement here. USA, May 25, 2023— Today, Indigenous women leaders from the Indigenous Women’s Treaty Alliance, joined by over 150 organizations, representing millions nationwide, submitted a letter to the Biden Administration with an emergency request to decommission Enbridge Line 5 pipeline due to imminent threats of oil spills impacting the Bad River Watershed and the Great Lakes. ...

Editor’s note: The Ambler road is being planned in Alaska to connect the Dalton Highway with the Ambler Mining District. It will cross the Arctic National Park, state lands and native lands. The road in itself poses many threats to the wildlife which is described in the following piece. Many stakeholders are involved in this project, some of them support it and some of them oppose it. Proponents include the Congressional delegates from Alaska and native tribes who hope to benefit from the added jobs in their economy. Those who oppose it are the native groups whose subsistence hunting and gathering is threatened by the road and conservationists. As George Wuerthner mentions in this piece, for a long time, the mining project was not feasible economically, and thus the area was protected from extraction. As we are extracting the last remaining fossil fuels, mining sites like these, which were too expensive in the past, become more necessary for the so called energy transition. We can expect this trend to grow in the future. As fossil fuels peak, there will be more and more extraction of these last remaining pockets of minerals. This mining prospect in Alaska is just another example of this. ...

Editor’s Note: Unquestioned beliefs are the real authorities of any culture, and one of the central authorities in the dominant, globalizing culture is that technological progress is an unmitigated good. We call this “the lie of the techno-fix.” The lie of the techno-fix is extremely convincing, with good reason. The propaganda promoting this idea is incessant and nearly subliminal, with billions of dollars pouring out of non-profit offices, New York PR firms, and Hollywood production companies annually to inculcate young people into the cult of technology. In policy, technology is rarely (if ever) subjected to any democratic controls; if it can be profitably made, it will be. And damn the consequences. There is money to be made. Critics of technology and the techno-elite, such as Lewis Mumford, Rachel Carson, Langdon Winner, Derrick Jensen, and many others, have spoken out for decades on these issues. Technological “development,” they warn us, is perhaps better understood as technological “escalation,” since modern industrial technologies typically represent a war on the planet and the poor. I n this article, Helena Norberg-Hodge asks us to consider what values are important to us: progress, or well-being? Breakneck speed, or balance? She articulates a vision of technology as subordinate to ecology and non-human and human communities alike based on her experiences in the remote Himalayan region of Ladakh. ...

The following is an extract from Derrick Jensen’s 2016 book The Myth of Human Supremacy . From the book jacket: “In this impassioned polemic, radical environmental philosopher Derrick Jensen debunks the near-universal belief in a hierarchy of nature and the superiority of humans. Vast and underappreciated complexities of nonhuman life are explored in detail—from the cultures of pigs and prairie dogs, to the creative use of tools by elephants and fish, to the acumen of caterpillars and fungi. The paralysis of the scientific establishment on moral and ethical issues is confronted and a radical new framework for assessing the intelligence and sentience of nonhuman life is put forth.” Visit Derrick’s website to buy the book. ...

Editor’s note: Hydroelectric dams are not green energy, despite many claims that they are. Hydropower kills rivers, displaces millions of human beings, drives anadromous fish and other life dependent on free-flowing rivers extinct, and actually releases substantial greenhouse gasses. This post includes a short excerpt from Bright Green Lies as well as an article detailing a destructive dam proposal in Bolivia. Dams are Not Green Energy Excerpted from Chapter 11: The Hydropower Lie of Bright Green Lies: How the Environmental Movement Lost Its Way by Derrick Jensen, Lierre Keith, and Max Wilbert ...

This story was first published in Learning Earthways. By George R Price. [Part 1 of this essay can be found here.] The points in time at which various ancient human societies began to go the wrong way (whether by force from outsiders, or by bad decisions made from within) are numerous and span thousands of years, but, thankfully for our future, some few remotely-situated Indigenous societies around the world never departed from those basic, ancient ways of seeing and living with the natural world and still have enough of their ancestral homelands not yet confiscated or destroyed by colonialist predators to make that continuance possible. The Kogi people of the northern Andes mountains in Colombia are a prime and now well-known example, [20] as are some of the more remote tribes to the south and east of them in the Amazon rainforest. Other relatively intact traditional indigenous societies exist in remote locations in central Africa, the Pacific islands, northern and southeastern Asia, and a few other remote locations in the Americas and elsewhere. [21] It is by learning from people such as these, and from all of our relations in the non-human world as well, that we might be able to find our way back to truly green, sustainable and regenerative ways of life. There are also many more Indigenous peoples throughout the world who have just a little or none of their ancestral homelands still accessible to them, retain only pieces of their traditional cultural values and practices, and have just a small number of tribal members who are still fluent in their ancestral languages. Colonialism, capitalism, cultural oppression, and intercultural relations have brought many changes to them, but, even so, for people whose encounter with wrong ways of living is more recent than most of the rest of humanity, the way back to truly green eco-harmony might be a little easier. [22] Unless a community consciously agrees to put the needs of their entire local ecosystem and all lives within it first, above what they conceive to be human needs, their community will someday fail and collapse. ...