Paulo Marubo, a Marubo indigenous leader from western Brazil, said: “More attacks and killings are likely to happen. The cuts to FUNAI’s funding are harming the lives of indigenous people, especially uncontacted tribes, who are the most vulnerable.” (FUNAI is Brazil’s indigenous affairs agency).
Mr. Marubo is the leader of Univaja, an indigenous organization defending tribal rights in the Uncontacted Frontier, the area with the highest concentration of uncontacted tribes in the world.
COIAB, the organization representing Indians across the Brazilian Amazon, denounced the massive cutbacks to FUNAI’s budget that has left many tribal territories unprotected:
“We vehemently condemn these brutal and violent attacks against these uncontacted Indians. This massacre shows just how much the rights of indigenous peoples in this country have been set back [in recent years].
“The cuts and dismantling of FUNAI are being carried out to further the interests of powerful politicians who want to continue ransacking our resources, and open up our territories for mining.”
Unconfirmed reports first emerged from the Amazon last week that up to 10 uncontacted tribal people had been killed by gold miners, and their bodies mutilated and dumped in a river.
The miners are reported to have bragged about the atrocity, whose victims included women and children, in a bar in a nearby town. The local prosecutor’s office has opened an investigation.
The alleged massacre was just the latest in a long line of previous killings of isolated Indians in the Amazon, including the infamous Haximu massacre in 1993, in which 16 Yanomami Indians were killed by a group of gold miners.
More recently, a group of Sapanawa Indians emerged in the Uncontacted Frontier, reporting that their houses had been attacked and burnt to the ground by outsiders, who had killed so many members of the community that they had not been able to bury all the bodies.
All uncontacted tribal peoples face catastrophe unless their land is protected. Survival International is campaigning to secure their land for them, and to give them the chance to determine their own futures.
Survival’s Director Stephen Corry said: “The decision by the Brazilian government to slash funding for the teams that protect uncontacted Indians’ territories was not an innocent mistake. It was done to appease the powerful interests who want to open up indigenous lands to exploit – for mining, logging and ranching. These are the people the Indians are up against, and the deaths of uncontacted tribes won’t put them off. Only a global outcry can even the odds in the Indians’ favor, and prevent more such atrocities. We know public pressure works – many Survival campaigns have succeeded in the face of similar odds.”
Public prosecutors in Brazil have opened an investigation after reports that illegal gold miners in a remote Amazon river have massacred “more than ten” members of an uncontacted tribe. If confirmed, this means up to a fifth of the entire tribe have been wiped out.
Two miners have been arrested.
The killings allegedly took place last month along the River Jandiatuba in western Brazil, but the news only emerged after the miners started boasting about the killings, and showing off “trophies” in the nearest town.
Agents from Brazil’s indigenous affairs agency, FUNAI, confirmed details of the attack to Survival International. Women and children are believed to be among the dead. FUNAI and the public prosecutor’s office are currently investigating.
The area is known as the Uncontacted Frontier, as it contains more uncontacted tribes than anywhere else on Earth.
Several government teams who had been protecting uncontacted indigenous territories have recently had their funding slashed by the Brazilian government, and have had to close down.
President Temer’s government is fiercely anti-Indian, and has close ties to the country’s powerful and anti-indigenous agribusiness lobby.
The territories of two other vulnerable uncontacted tribes – the Kawahiva and Piripkura – have also reportedly been invaded. Both are surrounded by hundreds of ranchers and land invaders.
Uncontacted tribes are the most vulnerable peoples on the planet. However, when their rights are respected, they continue to thrive.
All uncontacted tribal peoples face catastrophe unless their land is protected. Survival International is doing everything it can to secure their land for them, and to give them the chance to determine their own futures.
Survival’s Director Stephen Corry said: “If these reports are confirmed, President Temer and his government bear a heavy responsibility for this genocidal attack. The slashing of FUNAI’s funds has left dozens of uncontacted tribes defenseless against thousands of invaders – miners, ranchers and loggers – who are desperate to steal and ransack their lands. All these tribes should have had their lands properly recognized and protected years ago – the government’s open support for those who want to open up indigenous territories is utterly shameful, and is setting indigenous rights in Brazil back decades.”
Before murdering millions during the Holocaust, the Nazis referred to Jews as rats. After murdering 17 people and lobotomizing some of his victims in an attempt to preserve them, alive but in a catatonic state, serial killer Jeffrey Dahmer explained, “…I tried to create living zombies…I just wanted to have the person under my complete control, not having to consider their wishes, being able to keep them there as long as I wanted.” In vivisection labs, scientists commonly cut animals’ vocal cords, so the scientists don’t have to listen to the animals scream.
These examples illustrate a common psychological phenomenon: In order to commit atrocities, humans characterize their victims as sub-human, objectify and silence them. It is, after all, much easier to destroy the less than human and the voiceless.
Civilized humans are currently destroying the natural world. Water continues to be polluted, air is poisoned, soil is lost faster than it can be replaced, and the collapse of every major biosphere across the planet intensifies. This destruction is made possible through the objectification and silencing of the natural world. The American legal system defines nature as property. Capitalism calls nonhumans “natural resources” and only values them as profits. The Abrahamic religions remove the sacred from the natural world and give it to an abstract, patriarchal God who somehow exists beyond the natural world.
It’s no wonder, then, that many in Park City participate in the silencing of nature, too. Many Parkites, for example, celebrate the existence of thousands of acres of land designated as “protected open space.”
There are several problems with this. First, the term “open space” is dishonest and works to objectify nonhumans while silencing the natural world. Objectification and silencing pave the way for exploitation. Second, as long as runaway climate change threatens snowfall, creates droughts, and contributes to wildfire intensity, no natural community in Park City can truly be considered “protected.” To call endangered natural communities protected leads to complacency, and we cannot afford complacency while the world burns.
The “Save Bonanza Flats” Campaign, which raised $38 million to protect 1,350 acres of high-altitude land from development, was a beautiful expression of the community’s love for life. Do not mistake me, I am deeply glad that Bonanza Flats is safe from hotels and multi-million dollar homes. But, Bonanza Flats is not safe, and will never be safe, as long as the dominant culture’s insatiable appetite for destruction is ensured by humans who believe the natural world is nothing more than lifeless matter for humans to use.
***
While working on this essay, I decided to head up Guardsman Pass to ask those who live in Bonanza Flats what they think about “protected open space.” Hiking is contemplative for me. I was asking myself just how, exactly, I thought the nonhumans in Bonanza Flats would express their feelings about being “open space” when I rounded a bend to find myself face to face with a bull and cow moose grazing among the aspen.
The aspen were mature, many of them boasting trunks eighteen and twenty-four inches in diameter. They grew closely together, creating an ancient silvan atmosphere with dappling silvers, golds, and greens. The afternoon sunshine mixed with aspen leaves to give me the slight, pleasant sense of existential vertigo that accompanies the timelessness of life’s original joys.
I met the bull moose’s gaze. My bones recognized their nearness to a greater collection of their kindred. My muscles, observing the moose’s, remembered their first purpose and tingled with excitement. His eyes, browns in brown, reflected all the different woods he’d ever strode through. I’m not sure how long we considered each other, but when he finally looked away, his wisdom was undeniable.
And, I had my first answer: To share an aspen grove with a bull moose in Bonanza Flats, is to know this space is anything but open.
I continued on to find a stone to sit on and watched the lazy orange flutter of butterfly wings. I listened to the soft hum of bees, the breeze through quaking aspen leaves, and the hypnotic click of grasshoppers in flight. I saw mule deer bounding over a fence, a red-tailed hawk riding wind pockets, and squirrels tossing pine cones to the ground, narrowly missing human heads (for the squirrels’ winter caches). All these beings confirmed the lesson the bull moose taught me. Bonanza Flats is not open, it is filled with countless living beings.
An approaching rain cloud brought tidings of the radical interconnectedness of all life and proved that Bonanza Flats is not truly protected. When the cloud arrived to give its water, the rain evaporated well before it reached us. I was reminded that Bonanza Flats, like all communities along the Wasatch Range, depend on snowpack for life-giving water. Simple arithmetic tells us that as long as total snowpack diminishes decade after decade, as it has been since the 1950s, sooner or later there won’t be enough water left.
While Bonanza Flats is safe from the developers’ bulldozers and chainsaws, many threats, just as deadly, still exist. Marssonina fungus spores, aided by climate change, could spread over aspen leaves until they no longer quake. Shorter winters allow the tiny pricks of too many tick bites to suck moose lives away. The worrisome scent of wildfire smoke haunts the wind. And, the asthmatic cough of children brought to the mountains by their parents to escape the Salt Lake Valley’s terrible air quality ring across Bonanza Flats’ trails.
***
Not all humans have objectified and silenced the natural world. For the vast majority of human history, humans lived in balance with the natural world we depend on. We lived in this way, in part, because we developed cultures that taught the sacredness of the natural world.
I’m writing this from the eastern edge of the Great Basin where the Western Shoshone, Paiute, Goshute, Washo and others lived sustainably for millennia. Much of my work in the region has been to protect pinyon-juniper forests from government-sponsored clearcuts. The forests make poor livestock grazing and ranchers make more money when the forests are replaced with grasses, so the forests are demonized. And, just like the demonization of Jews led to the Holocaust, the demonization of pinyon-juniper forests leads to millions of acres of clear-cuts.
Food from pinyon pine nuts and medicine from juniper trees were staples in many of the Great Basin’s traditional cultures. Pine nuts and juniper berries can be harvested without damaging the forests, so native peoples lived on what the land freely gave. In my research, I stumbled upon the transcript of a presentation[1] Glenn E. Wasson, a Western Shoshone man, gave at a pinyon-juniper conference hosted by the University of Nevada-Reno, the United States Forest Service, and the Bureau of Land Management. His words describe his people’s spirituality and represent a healthy relationship with the natural world.
Wasson said, “Each living entity constitutes a link in the chain of life. All those seen and unseen, all who grow from the ground, all those who crawl, all those who swim, all those who walk on legs, all those who fly, are all intertwined in the chain of life. Each plays a vital role in the keeping of a strong, healthy, and living Mother Earth, who provides each and every entity with all the necessities for life.” Contrast Wasson’s worldview with the dominant culture’s conception of nature as property, as resources, as objects and we begin to see why we’re in the mess we’re in.
While criticizing the Forest Service and BLM’s treatment of pinyon-juniper forests, Wasson described the mindset all of us must embrace. He said “…the cutting down of a single living tree is sacrilegious – the cutting down of a forest – UNTHINKABLE!” Until we begin to see individual nonhumans as sacred and natural communities worthy of our utmost respect, the destruction will continue.
Simply changing our language will not stop the destruction and I am not criticizing anyone’s efforts to protect Bonanza Flats from development. We need much more than better words and any land that stands free of development today, has a chance to stand free of development tomorrow. Land developed today may take decades to recover.
It’s not just Bonanza Flats. Park City boasts 8,000 acres of so-called protected open space. These are not protected open spaces. These are living natural communities where countless nonhumans live with lives as valuable to them as yours is to you. And, their lives are under attack.
I’m not writing anything you don’t already know. Most people in Park City are concerned about the natural world. Unfortunately, it appears that most Parkites are more interested in using the natural world, than in saving it. Why do I say this? Well, ask yourself, do most people in Park City spend more time confronting the forces destroying snow, or more time skiing on it? Do most people spend more time working to protect threatened Canada lynx, or more time mountain biking through Canada lynx’ homes? Do most people spend more time trying to save Colorado Pikeminnows, or more time flying fishing the waters Colorado Pikeminnows swim through?
There’s nothing wrong with enjoying the natural world. But, nonhumans do not exist for human enjoyment, they exist for themselves. It is only through centuries of cultural conditioning, teaching us to see the natural world as full of objects for our use, that some humans find nothing wrong with spending more time riding bikes than fighting for our nonhuman kin.
Life is created by complex collections of relationships formed by living creatures in natural communities. Water, air, soil, climate, and the food we eat depend on natural communities. The needs of these communities are primary; morality, the efforts of our daily lives, and our cultural teachings must emerge from a humble relationship with these natural communities. True sustainability is impossible without this.
Not long ago, all humans lived in humble relationships with natural communities. We developed traditional cultures that were rooted in the connectedness of all living beings. These cultures insisted upon the inherent worth of the natural communities who gave us life. Members of these cultures did not know “open spaces,” they knew places filled with those who grow from the ground, those who crawl, those who swim, those who walk on legs, and those who fly.
The dominance of a culture that objectifies and silences nature and calls natural communities “open space” enables its destruction. This culture has pushed the planet to the verge of total collapse. To avert collapse, the destruction must stop. We must create cultures where the exploitation of individual nonhumans is sacrilegious, and wholesale environmental destruction is unthinkable. We must stand in solidarity with all those – human and nonhuman – who share this living community we call Park City.
[1]Wassen, G.E. 1987. The American Indian response to the pinyon-juniper conference. In: Everett, R.L., comp. Proceedings: Pinyon-juniper conference. Gen. Tech. Rep. INT-GTR-215. Ogden, UT: U.S. Department of Agriculture, Forest Service, Intermountain Research Station: 38-41.
The landmark mediation talks between Survival and the World Wildlife Fund (WWF) over breaches of Organization for Economic Co-Operation and Development (OECD) guidelines for multinational corporations have broken down over the issue of tribal peoples’ consent.
WWF refused, at which point Survival decided there was no purpose continuing the talks.
Survival lodged the complaint in 2016, citing the creation of conservation zones on Baka land without their consent, and WWF’s repeated failure to take action over serious human rights abuses by wildlife guards it trains and equips.
It is the first time a conservation organization has been the subject of a complaint under the OECD guidelines. The resulting mediation was held in Switzerland, where WWF is headquartered.
WWF has been instrumental in the creation of several national parks and other protected areas in Cameroon on the land of the Baka and other rainforest tribes. Its own policy states that any such projects must have the free, prior and informed consent of those affected.
A Baka man told Survival in 2016: “[The anti-poaching squad] beat the children as well as an elderly woman with machetes. My daughter is still unwell. They made her crouch down and they beat her everywhere – on her back, on her bottom, everywhere, with a machete.”
Another man said: “They told me to carry my father on my back. I walked, they beat me, they beat my father. For three hours. Every time I cried they would beat me, until I fainted and fell to the ground.”
Background briefing
– Survival first raised its concerns about WWF’s projects on Baka land in 1991. Since then, Baka and other local people have repeatedly testified to arrest and beatings, torture and even death at the hands of WWF-funded wildlife guards.
– The OECD is the Organization for Economic Co-Operation and Development. It publishes guidelines on corporate responsibility for multinationals, and provides a complaint mechanism where the guidelines have been violated.
– The complaint was lodged with the Swiss national contact point for the OECD, as WWF has its international headquarters in Switzerland. Talks took place in the Swiss capital, Bern, between representatives of WWF and Survival.
– The principle of Free, Prior and Informed Consent (FPIC) is the bedrock of international law on indigenous peoples’ rights. It has significant implications for big conservation organizations, which often operate on tribal peoples’ land without having secured their consent.
Tribal peoples like the Baka have been dependent on and managed their environments for millennia. Contrary to popular belief, their lands are not wilderness. Evidence proves that tribal peoples are better at looking after their environment than anyone else. Despite this, WWF has alienated them from its conservation efforts in the Congo Basin.
The Baka, like many tribal peoples across Africa, are accused of “poaching” because they hunt to feed their families. They are denied access to large parts of their ancestral land for hunting, gathering, and sacred rituals. Many are forced to live in makeshift encampments on roadsides where health standards are very poor and alcoholism is rife.
Survival’s Director Stephen Corry said: “The outcome of these talks is dismaying but not really surprising. Conservation organizations are supposed to ensure that the ‘free, prior and informed consent’ of those whose lands they want to control has been obtained. It’s been WWF’s official policy for the last twenty years.
“But such consent is never obtained in practice, and WWF would not commit to securing it for their work in the future.
“It’s now clear that WWF has no intention of seeking, leave alone securing, the proper consent of those whose lands it colludes with governments in stealing. We’ll have to try other ways to get WWF to abide by the law, and its own policy.”
“Pygmy” is an umbrella term commonly used to refer to the hunter-gatherer peoples of the Congo Basin and elsewhere in Central Africa. The word is considered pejorative and avoided by some tribespeople, but used by others as a convenient and easily recognized way of describing themselves.
A group of Brazilian Indians hailed as heroes for patrolling the Amazon and evicting illegal loggers have occupied government offices, to demand protection for their lands.
It is the first protest of its kind by the Indians, known as the Guajajara Guardians. Their people face an emergency, as much of their forest has been razed to the ground.
The Guardians work to protect their forest in the north-eastern Brazilian Amazon. They share the area, known as the Arariboia indigenous territory, with uncontacted Awá Indians.
The Indians’ forest is an island of green amid a sea of deforestation. Heavily armed illegal loggers are now penetrating this last refuge, and the government is doing little to stop them.
Tainaky Guajajara, one of the Guardians’ leaders, said at the protest in the city of Imperatriz: “We’re occupying FUNAI [government indigenous affairs department] to demand our rights to the land, and protection for the environment. We need help, urgently. Our land is being invaded as we speak. The Brazilian government has forgotten us – it’s as if we don’t exist. So we’ve reached the limit. We will no longer put up with the way they treat us.”
The Guajajara Guardians have taken matters into their own hands to save their land from destruction, and to prevent the genocide of the Awá. They patrol the forest, detect logging hotspots and crack down on invasions.
Kaw Guajajara, the Guardians’ Coordinator, said: “The uncontacted Awá can’t live without their forest. Our work has stopped many of the invaders… As long as we live, we will fight for the uncontacted Indians, for all of us, and for nature.”
Their work is dangerous – the Guardians constantly receive death threats from the powerful logging mafia, and three Guardians were killed in 2016. But they continue courageously and they know that the Awá, like all uncontacted peoples, face catastrophe unless their land is protected.
Their operations have succeeded in drastically reducing the logging, but they urgently need help from the Brazilian authorities: Resources and equipment for their expeditions, and support from government agents who can arrest the loggers and keep them out.
The Guardians are also demanding that the government implement an agreement drawn up by FUNAI, the military police force and the State’s security forces to build base camps to protect the territory, and to carry out joint operations to police the area.
Survival International’s Director, Stephen Corry, said: “The Guardians are protecting one of the last patches of Amazon rainforest in the region. Their determination to keep their forest intact is more important than ever as President Temer’s administration is trying to slash indigenous land protection throughout Brazil. The Guajajara Guardians are unique and an inspiration to all who care for human rights and the environment. The government’s constitutional duty is to help them protect the forest. Its destruction could wipe out the uncontacted Awá. This is another humanitarian crisis in Brazil’s treatment of its tribal peoples.”
