Editor’s note: Most Indigenous economics or land-based communities appreciate nature in its complex lifegiving and intelligent values it provides – for free – to all forms of creatures on earth. Yet we live in a century where shareholders and voracious businessmen and women on Wall Street want to put not only a monetary value but tradable assets on nature.
In this podcast episode by Mongabay Newscast, you’ll learn why this fails to recognize the intrinsic value of biodiversity and how the principles of Indigenous economics would lead to balance and harmony towards biological and physical reality.
By Mike DiGirolamo, Rachel Donald/ Mongabay
Last year, the New York Stock Exchange proposed a new nature-based asset class that put a price tag on the global nature of 5,000 trillion U.S. dollars.
Though the proposal was withdrawn in January to the relief of many, Indigenous economist Rebecca Adamson argues that an attempt to financialize nature like this — which doesn’t account for the full intrinsic value of ecosystems, and further incentivizes the destruction of nature for profit — will likely be revived in the future.
On this episode of Mongabay’s podcast, Adamson speaks with co-host Rachel Donald about Indigenous economic principles based on sustainable usage and respect for nature, rather than relentless exploitation of it for profit.
“The simplest thing would be to fit your economy into a living, breathing, natural physics law framework. And if you look at Indigenous economies, they really talk about balance and harmony, and those aren’t quaint customs. Those are design principles,” she says.
Putting a dollar amount on a single species, let alone entire ecosystems, is a controversial idea, but creating a tradable asset class based on that monetary value is even more problematic, experts say.
https://open.spotify.com/embed/episode/1SQb8A3tNirMsZA4RBAneI?utm_source=generator
In 2023, the New York Stock Exchange (NYSE) applied to the U.S. Securities and Exchange Commission (SEC) to establish a list of Natural Asset Companies (NACs) that would hold the rights to ecosystem services, which they valued at $5,000 trillion, essentially creating a new nature-based asset class. The SEC withdrew the application earlier this year following intense opposition from 25 Republican attorneys general.
On this episode of the Mongabay Newscast, Indigenous economist Rebecca Adamson argues this financialization of nature comes with perverse incentives and fails to recognize the intrinsic value contained in biodiversity and all the benefits it provides for humans. Instead, she suggests basing economies on principles contained in Indigenous economics.
While the natural asset class’s withdrawal was for “all the wrong reasons,” says Adamson, it was nonetheless a “relief.” She tells podcast co-host Rachel Donald why she thinks the financialization of nature is the wrong approach to protecting and sustainably using nature in the global economy, and why Indigenous economic principles offer a better path forward.
“If you look at the way an Indigenous economy is designed, it’s designed to meet the most needs for the most people” via sophisticated redistribution of wealth principles, says Adamson, who is a director emerita of Calvert Impact Capital and founder of both First Nations Development Institute and First Peoples Worldwide, an Indigenous-led organization making grants to Indigenous communities in more than 60 countries. “Throughout the society, there’s customs and cultures and rituals about sharing [and] redistribution of wealth. And we’ve mapped this,” she says.
Subscribe to or follow the Mongabay Newscast wherever you listen to podcasts, from Apple to Spotify, and you can also listen to all episodes here on the Mongabay website, or download our free app for Apple and Android devices to gain instant access to our latest episodes and all of our previous ones.
Rachel Donald is a climate corruption reporter and the creator of Planet: Critical, the podcast, and newsletter for a world in crisis. Her latest thoughts can be found at 𝕏 via @CrisisReports and at Bluesky via @racheldonald.bsky.social.
Mike DiGirolamo is a host & associate producer for Mongabay based in Sydney. He co-hosts and edits the Mongabay Newscast. Find him on LinkedIn, Bluesky, and Instagram.
Photo by Leonel Barreto from Pixabay
Citations:
Kemp-Benedict, E., & Kartha, S. (2019). Environmental financialization: What could go wrong? Real-World Economics Review, 87, 69-89. Retrieved from http://www.paecon.net/PAEReview/issue87/whole87.pdf#page=69
Editor’s note: Our current society is based on standards that lobbyists, financial markets, and industries target. That way the powerful can lead secret wars against human and non-human animals without the majority questioning their strategy. Any political or economic decision is based on these standards, not on the values of functioning ecosystems or healthy families. If our society wants to maintain and build a brighter future for young people, it needs to put the wild world as its basis to flourish. It also needs to prevent domestic violence from happening in the first place and make sure that babies have the birthright to a thriving ecocentric society in which informed people have the actual freedom to consent. Power to the people not to a few mighty people at the top requires civil disobedience, something that only empowered people can implement. But without civil disobedience, we won’t end the secret wars against our living planet.
Inequitable family planning and illogical pro-growth policies are taking away every child’s right to a fair start in life.
By Carter Dillard
There is a conflict between ecocentric people struggling for freedom, and anthropocentric people threatening that freedom. This conflict, which happens beneath the surface of most media, constitutes a “secret war” for what the future of Earth will be.
This secret war involves groups of people across the world using ecocidal pro-growth and inequitable family policies, as well as anthropocentric environmentalism, to quietly undo the progress that the world seemed to be making on multiple fronts: child equity, climate crisis mitigation, animal protection, as well as ensuring functional democracies. These groups involve many nonprofits that are knowingly undoing with one hand the success they claim to be making with the other. This last category of undoing—regarding our democracies—makes these family policies a secret war on freedom as well.
The Conduct of War
Is it hyperbole to say war? The almost five children a week murdered by their own parents in the U.S. alone, some slowly tortured to death through beatings, starvation, burnings, etc. because of our pro-growth approach to family policy with no parental readiness standards are victims of that war. So are the children who lose the birth lottery bad enough to be born into horrific poverty, at best statistically destined to work for the children of millionaires and billionaires who will control their lives based on a system of random birth inequity that is backed by violence. That’s the servitude of a war.
It would feel like a war to be part of the non-human animal families and communities, parents and their children, exterminated by the trillions as the wave of human growth rolls over them. And who has the ability to change any of this? Not the average citizen. It’s irrational to even vote in things like national elections where, thanks to family policies, there are so many voters that each vote is pretty much irrelevant. In such cases, money—made on the same unsustainable growth—is what speaks.
Constitutive Policies Counter the Children’s Rights Convention
These family policies (which might be called constitutive or de-constitutive) do nothing to ensure that all children are born into conditions that comply with the United Nations Children’s Rights Convention—the minimum children need to comprise democracies—but instead push children into horrible conditions with no minimum levels of welfare, something done to ensure economic growth and to avoid “baby busts” or declining fertility rates. This puts wealth in the hands of a few, argues Nobel Laureate Steven Chu.
These policies operate under the lie that the act of creating other persons is a matter of the personal freedom or privacy of the creators; i.e., parents. In fact, creating new human beings is not personal; rather, it is interpersonal in nature. Bringing new people into the world shapes the future we all share. The notion that this is a private matter was created by the wealthy and powerful elites who do not want to pay their fair share to ensure children’s equality of opportunity.
Unsustainable Growth
These policies, designed around a system premised on unsustainable growth, aim to prepare children, already suffering from vast inequality, to become consumers and workers for shopping malls rather than preparing them equitably to grow up to become effective citizens in democratic town halls. These inequitable policies have created a fantasy world of self-determination—freedom to take part in markets—while stealing the power each voice should have in true democracies.
Groups like Fair Start Movement (where I serve as policy adviser), Stable Planet Alliance, Rejoice Africa Foundation, and others are blowing the whistle on these policies and their devastating impacts, and treating the right to an ecosocial fair start in life for all children now and in the future—as an overriding basis to take back the wealth—by all means effective—in order to fund better family policies as the most effective way in the long run to protect children, non-human animals, democracy, and the environment.
Why “by all means effective?” Before some of the recent literature delving into the history of population policy, most academics and policymakers assumed political obligation—the need for citizens to follow the law—came from top-down systems like constitutions or the United Nations. But if systems of governance should actually derive from the people, that would make no sense. Instead, the systems that account for how we are born and raised would primarily or even exclusively account—bottom up—for our power relations, power rising up from the people themselves. And it’s very clear the top-down systems in place now have failed to protect us from things like the climate crisis and vast inequality. Why did they fail?
Constitutive Fallacy
They committed what is called the constitutive fallacy—basing our obligation to follow the law on things like written constitutions rather than just and sustainable family policies that actually empower people to constitute just nations. To do that, to constitute, means being sufficiently other-regarding or ecocentric enough (perhaps using the baseline test below) to respect the agency of, rather than to exploit, other people and the nonhuman world our mutual thriving requires.
They assumed the borders of human power were defined by lines on a map, rather than the norms that account for our creation and rearing. The latter is what constitutes us. They never accounted for actual power relations because they never accounted for their creation, through functional family policies (based on a simple baseline test) meant to actually empower people while disempowering no one.
For example, these top-down systems never dealt with children’s need for nonhuman habitats protected by climate restoration, nor the vastly disparate impact on impoverished children of color from refusal to meet those needs. People like Peter Singer have relied on these top-down systems that begin with the appropriation of the nonhuman world and future generations, even when they undo the sort of outcomes—like animal liberation—Singer promotes.
It’s Not About Population, but Choice
What is the hallmark of these systems? Some are empowered by disempowering others, robbing the latter of the capacity to consent to the influence others (greenhouse gas emitters, bad parents, the uber-wealthy, etc.) would have upon them.
For free and equal people to constitute a nation they must be acting, before setting down the basic rules, in one very particular way. They must be seeing growth in numbers as directly inverse to the absolute self-determination of each individual. That proves that people are actually being empowered as they join, and thus politically obligated, and sets a baseline for equitable child development and optimal population ranges.
This is not about population, it’s about choice, power, and the inseparable and antecedent nature of choices to be part of unjust and nonconsensual systems of political obligation that originate with our creation. We cannot think of or say anything that does not start with and orient from some form of political obligation, from a choice to be part of some form of power relations. And we cannot further anything we purport to value without possibly undoing the value based on our choice of fundamental political relations.
Each of us is inevitably choosing to be or not be part of such systems, given that we pay taxes, participate in a variety of official processes, benefit from these systems, etc. That is what it means for the government to derive from the people, and not from groups but rather from individuals, whose consent legitimates governance.
What Would Truly Free People Do?
Human rights compliance justifies governance, but if the first human right—the right to have children and the family policies that precede government—is not developed fairly so as to make a functional social contract, that justification never occurs. It has to come from the people, who must come from the conditions in which they were created and reared. The creation norm, and our decision to make it just or unjust, comes first and accounts for who we are and everything we do. We cannot claim to be just without making it just. A key aspect of the secret wars involves those responsible for hiding this simple fact, its role in limiting the property rights of concentrations of wealth and power, and those concentrations impeding all children’s right to an equitable beginning in life.
If you want to know whether you are free, assess what it would mean to break your nation into a constitutional convention in order to make new basic rules. How functional—or self-determining for its participants—would that process be, honestly? And while the capacity to engage in functional town halls is vital, it is the day-to-day experience of having such relations that we should truly value, versus the chaotic commercial relations—based on exploiting and imitating one another—we experience today.
Truly free people will exist in systems where such conventions are easily viable. To ensure that the state of affairs will override dysfunctional systems of rules to actually limit and decentralize the power others have over them, and to build just and consensual communities organically, through things like deeply scaled baby bond payments that move resources from rich to poor kids and that help restore equality and nature, so that obligation flows bottom-up—from the people.
Truly free people will condition their obligation to follow the law (including recognizing property rights) on actually being empowered, and there is no other way to do that but through changing how we have and raise children to actually—in a measurable way using a simple baseline test—empower them. They will focus on empowerment in the creation of people and their actual relations, the people from whose consent things like constitutions derive their authority. That condition—of needing to empower—enables significant civil disobedience to achieve, something preferable to the violence disempowerment causes, the violence usually impacting the least culpable rather than the most.
Fair Start Planning
We can also effectively move towards fair start planning and optimal population and power relation ranges as envisioned by Partha Dasgupta and others, through things like constitutional litigation meant to ensure climate restoration through birth equity “loss and damage” redistributions, steeply progressive baby bonds, corporate reforms that level the playing field for employee’s kids, requiring family policy and related conflict of interest disclosures (including having to change positioning) as part of ESG frameworks, furthering labor reforms to eliminate child inequity, a discourse and role modeling that centers family planning on birth and developmental equity, and by urging leaders to adopt a fair start as the first and overriding human right.
One clear step towards compliance with the best interpretation of these norms would be to urge that programming around the education of young women—around the world—begin with ensuring they understand that all children’s right to an ecosocial fair start in life (defined by concrete climate restoration and birth equity measures), overrides all competing rights and interests as the first and peremptory human right, including any conflicting property rights. This truth, which reverses the lie about family policy at the base of the misunderstandings of freedom that plague our world, shows a true unity of value to students.
That right must become the standard or baseline for cost/benefit analysis (using concrete metrics), and the guide for priority use of evolving loss and damage payments for climate crisis impacts—with a key use being socially equitable and ecologically restorative family planning entitlements that capture the true cost of all wealth. The standard for knowing whether something is good or bad is being in a group of people capable of determining the question in a fair and inclusive way. That’s freedom through democracy.
Disclosure Is Key
How do we win the secret wars? The easiest path may simply be to urge everyone to disclose their views on these issues—including their views on climate restoration, birth equity redistribution, and other matters discussed above. Those blocking freedom for future generations win the secret wars by keeping them secret.
It’s trite to say that all things are interconnected. It is not trite to say that this is so not because of what we do, but because of who we should be. Changing the way we plan families is the only way to ensure that connection is just.
Carter Dillard is the policy adviser for the Fair Start Movement. He served as an Honors Program attorney at the U.S. Department of Justice and also served with a national security law agency before developing a comprehensive account of reforming family planning for the Yale Human Rights and Development Law Journal.
Editor’s note: Civilization is in free fall, and most people do not accept that. Humans will have to use a lot less energy. That future is hard for people to grasp. They will need to adjust their expectations of how reality is going to look. This will require going through the stages of grief: denial, anger, bargaining(excuses), depression, and acceptance. We can still create social relations that can improve the world through policy and interactions. Remember the win is always in the movements struggling together with others toward those victories, the fighting against the fascism of industrial civilization.
By Paul Mobbs, The ‘Meta-Blog’, issue no.14, 7th May 2020
Being ‘well known’ in eco-circles, you sometimes get strange, often unsolicited stuff arriving in your inbox. This, however, was something I’d been hoping for: A chance to view, and thus review, ‘Bright Green Lies’ – Julia Barnes’ new documentary about the environmental movement and its support for renewable energy.
‘Planet of the Humans’ (PotH) was entertaining. At a general level, it was factual, albeit a polemic expression of those points. But its protracted period of production meant that it lacked coherence, and thus left itself open to easy criticism.
Those criticisms when they came, however, fell directly into the lap of the central argument of the film: That mainstream environmentalists distort facts to promote an erroneous vision of the measures necessary to ‘save the planet’.
It wasn’t just Josh Fox, backed by green entrepreneurs, engaging in a cavalier reshaping of facts and quotations to blacken the name of the film. Our own George Monbiot engaged in his own well-honed distortion of fact and quotation via The Guardian (symbolic of a number of their recent failures) in order to try and prevent people from watching the film on this side of the pond.
‘Bright Green Lies’ is very different: Like PotH, once again it presents the personal viewpoint of the director, Julia Barnes. Unlike PotH, though, it has a very different tone, building upon the immediacy and well-researched content of the eponymous book by Derrick Jensen, Lierre Keith, and Max Wilbert – all of whom appear in the film.
You get the core of the film’s argument over the first five minutes, as the four main protagonists set out their respective take on the ‘bright green’ position [time index in the film is shown in brackets]:
Barnes: “People rarely question the solutions they are taught to embrace, but with all the world at stake we must start asking the right questions. There is a push for a 100% renewable world, and after the research I’ve done for this documentary, I want no part of it. I did not become an environmentalist to protect my way of life or the civilization in which I live. I did it because I am in love with life on this planet and because the world I love is under assault. This film is for those whose allegiance is with the living world. Those who would do whatever it takes to defend it.”[02:26]
Jensen: “You will have hundreds of thousands of people marching in the streets of Washington, or New York, or Paris; and, if you ask those individuals ‘why are you marching?’, they will say, ‘we wanna save the planet’. And if you ask them for their demands they will say, ‘We want subsidies for the wind and solar industry’. That’s extraordinary. I can’t think of any time in history when any mass movement has been so completely captured and turned into lobbyists for an industry.”[03:49]
Keith: “The environmental movement used to be a very impassioned group of people who cared very deeply about the places we loved and the creatures we loved. What happened, though, in my lifetime, was that this movement which was so honorable and impassioned, it turned into something completely different. And now it’s about protecting a destructive way of life, while it destroys the creatures and the places we love. It’s all become, ‘how do we continue to fuel this destruction?’ as if the only problem was that we were using oil and gas.”[03:16]
Wilbert: “The natural world isn’t really part of the conversation anymore. Kumi Naidoo, the former head of Greenpeace, I was watching him being interviewed the other day. He was saying, ‘The planet’s going to survive, the oceans are going to survive, the forests are going to survive, it’s really about can we save ourselves or not’. And I just saw that and I’m thinking, what the hell are you saying? … This is someone who’s considered to be one of the top environmentalists in the world and he’s say- ing we don’t have to worry about the forests or the oceans? I mean, that just betrays a complete lack of empathy and connection to the natural world. I don’t know how you could possibly say that when we’re in the midst of the Sixth Great Mass Extinction, and it’s being caused by industrial culture. It’s being caused by the same institutions, the same economies, the same systems, the same raw materials, the same extractive mindset, that is being used for these renewable energy technologies.”[04:36]
Environmentalism is a ‘class’ issue
My introduction to ‘environmentalism’ started before I’d seriously heard the word; growing up in a semi-rural working-class family who grew their own food, kept chickens, and foraged. Likewise, coming into contact with ‘mainstream’ environmentalism in the mid-1980s introduced me to the concept of ‘bright green’ before I’d heard that term either.
If there’s one general criticism I have (in part because the book, too, glosses over it), it is the failure to explore the class bias of environmentalism. It is dominated by the middle class (and in the UK, led by the upper-middle class); and so the economically ‘aspirational’ middle-class values suffuse its agenda. That’s overlooked in the film.
That this movement should innately favor individualist materialist values, over communal or spiritual ones, should therefore be of no surprise. That does not condemn these groups, or render them incapable of change. What it makes them do is reflect a narrow focus on both concerns and solutions. More importantly, in a mass political society, it makes it difficult for them to have empathy with a large majority of the public – and that hampers their ability to make change.
That bias towards affluence informs their ideological values, which in turn have come to dominate contemporary environmentalism. As said in the film:
“Bright Green Environmentalism is founded on the notion that technology will solve environmental problems; and that you can, through 100% recycling, through wind and solar power, have an industrial economy that does not harm the planet. Deep ecology is the belief that we need to radically change the way society functions in order to be sustainable.”[05:30]
The spectre of this early ideological differentiation has haunted the movement. Just as Keith outlines, for me it became evident around 1988 to 1990. Figures such as Jonathon Porritt and Sara Parkin sought to divest the movement of its ‘hairshirt’ image and put it on a ‘professional’ footing. As a self-acknowledged ‘fundo’ (the pejorative term used for deep green ‘fundamentalists’ in the Green Party at that time) that didn’t enthuse me one bit.
That ‘professionalised’ approach (for which, read compromise with neoliberal values) would slowly percolate through the movement over the next decade. And with it, the compromise that has stalled more radical responses to ecological issues ever since. That failure has, in part, only escalated these historic internal tensions – tensions that this film, almost certainly, will inflame.
First ‘green consumerism’, and then ‘sustainability’, foundered on the reality that the movement’s role as a ‘stakeholder’ in government and industry programs produced little change. Today, the issue at the heart of this internecine contention is renewable energy – and whether it is a realistic response to the Climate Emergency or just another distracting ruse.
I think this film is a good contribution to that contemporary debate. If only to make many people aware that this debate exists, and so cause people to look at the academic research in more detail.
As Barnes succinctly put it: “We are told that we can have our cake and eat it too.”[01:59] And yes, this really is all about cutting the ‘cake’ of affluence. But the film’s criticism of consumerism was couched in a generic “we”, and therein lies its failing.
When it comes to consumption it is not an issue of ‘we’. It is about how an extremely narrow social and economic elite exploit the majority by giving them the ‘illusion of affluence’. Albeit one that is today precariously founded upon deepening debt and doubtful economics (a ‘deep’ issue in-and-of itself).
By not making the case that it is a highly privileged minority causing/benefiting from ecological destruction (see graph below), the film and book miss the opportunity to state arguments such as:
“The ocean is the foundation of life on this planet. The fact that we’re losing it at the rate we are is alarming. I think part of the reason we’re failing is that we ask what is politically possible more often than we ask what is necessary.”[41:37]
Simple logic demands that this minority urgently change their lifestyle, lest the majority, threatened by ecological breakdown, seek to rest it from them. It is how they do this which is another live issue. Frankly, that’s not going too well right now:
Currently, Western states are seeking to repress protests against the climate emergency, to forestall calls for more radical change; While at the same time, billionaires create bunkers in remote locations to survive any future backlash from the dispossessed majority. This creates a powerful incentive for the ‘impoverished majority’ to rest control away from the economic elite driving ecological breakdown. The reality is, though, neither Greenpeace, WWF, nor even Extinction Rebellion, are likely to pick up that banner any time soon. Their failure to recognise affluence as a driver for ecological destruction negates their ability to act to stop it. Instead tokenis- tic measures, like renewable energy, supplant calls for meaningful systemic change.
Economics versus ecological limits
About halfway through, Max Wilbert elucidates a truth that doesn’t get nearly enough exposure:
“When people talk about 100% renewable energy transition to save the planet, to save civilization, what they’re actually talking about is sustaining modern high-energy ways of life, at the expense of the natural world.”[26:38]
I’m sure a number will recognise that from many of my previous workshops. In fact, I’ve just had a Facebook post blocked for, ‘violating community standards’. The offense? It linked to a summary of the research making this same point, and it’s not the first time that’s happened. It’s a touchy subject!
In 2005, my own book, ‘Energy Beyond Oil’, visited many of the issues explored in the film/book. In far less detail though, as there was nowhere near the quantity of research evidence available back then. What that also highlights, though, is how over the interim: ‘Bright green’ environmentalism has been unable to comprehend the message from this new research; while at the same time deliberately deflecting people’s attention towards points of view which have a questionable basis for support.
On that point, I think Max Wilbert gives a most eloquent view for how mainstream environmental- ism sold itself on the altar of green consumerism:
“They want us to believe that consumer choices are the only way we can change things. But if we accept that then it means that they’ve won because we’re defining ourselves as consumers…I have to buy things within this culture to survive, and that is not something that defines me or my power as an actor in this world. I would say much more fundamentally I am an animal. I have hands. I have feet. And I can walk places. And I can do things. And I have a voice. And I have the ability to speak with people and build a relationship with people. And I have the ability to organise. And I have the ability to fight if need be. These are all much more important than my ability to buy or not buy something.”[48:28]
Since ‘Planet of the Humans’, many on the ‘bright green’ side of the aisle have learned a lesson. Their hysterical condemnation of the film, to the point of calling for it to be banned, only served to feed it greater publicity, ensuring more would see it.
Their lack of response this time is perhaps also due to how well the film exposes the fragility of their arguments. One of the bright points in the film was the way in which ‘deep green’ criticisms were dove-tailed alongside interviews with those they criticised – amplifying the substance of the disagreement be- tween each side.
I think my favorite was the segment on Richard York’s research, showing that growing renewable energy actually displaces a very minimal level of fossil fuels. When York’s point was put to David Suzuki, his reply, which I too have often received, was, ”So what is the conclusion from an analysis like that, we shouldn’t do anything?”[24:08]
The film brilliantly explodes this false dilemma. When pushed, about needing to tackle things systemically rather than just trying to influence behavior, Suzuki’s response was, “Yeah, there’s no question our major impact on the planet now, not just in terms of energy, is consumption. And that was a deliberate program…”[24:26]
When it comes to the ‘liberal’ solutions to the climate crisis generally, I think Lierre Keith gives the most perceptive criticism of the simplistic, ‘bright green’ arguments for change[1:03:23]:
“[Capitalism] takes living communities, it converts those into dead commodities, and then those dead commodities are turned into private wealth. And a lot of people think, well, if we just make that into public wealth, we all could get an equal piece of the pie, that’s the solution. The problem is that’s not go- ing to be a solution because you’ve still got the first two parts of that equation. Why are we taking the living planet and turning it into dead commodities? That’s the problem…It’s the fact that rivers, and grasslands, and forests, and fish, have been turned into those dead commodities, that’s the problem.”
Jensen then bookends Keith’s point with another, straightforward invalidation of the basic premise of the bright green approach[1:04:33]:
“What do all the so-called, ‘solutions’, to global warming have in common? They all take industrial capitalism as a given, and so conform to industrial capitalism. They’ve switched the dependent and the independent variables. The world has to be primary, and the health of the world has to be primary because without a world you don’t have any economy whatsoever. And the bright greens are very explicit about this. What they’re trying to save is industrial capitalism, industrial civilization. And that’s my fundamental beef because what I’m trying to save is the real world.”
Climate inequality meets decolonialism
Jensen makes an interesting observation towards the end of the film:
“The thing that blows me away is the lengths that people will go to avoid looking at the problem. That they will create all these extraordinary fantasies in order to do something that’s not going to help the planet so they can avoid looking at the real issue. Which is that industrial civilization itself is what’s killing the planet.”[59:40]
Likewise, Barnes astutely characterises the basic block to progress toward the near end:
“Bright green environmentalism has gained popularity because it tells a lot of people what they want to hear. That you can have industrial civilization and a planet too. It allows people to feel good about maintaining this destructive way of living and to avoid asking hard questions about the depth of what must be changed.”[1:05:04]
For me, though, it was Keith’s discussion about what it is ‘civilization’ is based upon[1:00:02] which brought a long overdue argument into circulation: Criticism of the ‘resource island’ model for the modern city, and its inherent link to the global expropriation and exploitation of land. Driven by the wealthiest ‘city’ state’s need to maintain consumption, the inherent ‘neocolonial’ aspects of international climate negotiations are something the climate lobby too often overlook. Especially in relation to issues such as carbon offsets, the global allocation of carbon budgets, and their inherent global inequality.
At some point environmental groups must call ‘bullshit’ on these whole neocolonial proceedings, and start giving equal value to all humans, irrespective of their present-day privilege. More importantly, we have to give ecological capacity, currently occupied by human societies, back to natural organisms to allow them sufficient space to live too.
Before ‘Bright Green Lies’ turned up, I had just seen Raoul Peck’s excellent, ‘Exterminate All The Brutes’. Coming to the end of ‘Bright Green Lies’, what startled me was how the two films arrived at a very similar place. Both showed similar blocks toward acceptance of the radical change required, around both ecological change and decolonialism.
To understand Peck’s film it helps to have read, ‘Heart of Darkness’. In structuring the film around the characters in that book, and contrasting it to The Holocaust, Peck shows how indifference to European and US colonialism enabled The Holocaust to take place [Episode 4, 46:57 to 54:11]:
“It is not knowledge that is lacking… The educated general public has always largely known what atrocities have been committed and are being committed in the name of progress, civilization, socialism, democracy, and the market…At all times, it has also been profitable to deny or suppress such knowledge… And when what had been done in the heart of darkness was repeated in the heart of Europe, no one recognized it. No one wished to admit what everyone knew.
Everywhere in the world, this knowledge is being suppressed. Knowledge that, if it were made known, would shatter our image of the world and force us to question ourselves. Everywhere there, Heart of Darkness is being enacted…Black Elk, holy man of the Oglala Lakota people, said after the Wounded Knee Massacre, ‘I didn’t know then how much was ended… A people’s dream died there. It was a beautiful dream. The nation’s circle is broken and scattered. There is no centre any longer, and the sacred tree is dead.’”
There are uncomfortable parallels between Peck’s insights into Holocaust denial, the denial of the crimes of colonialism, and the everyday denial of the damage that affluence and material consumption are causing to the entire planet. From the horrors of resource mining to the devastation of the oceans by plastics, such evidence represents a constant ‘background noise’ in the modern media. A noise people have learned to ignore, in order to keep functioning amidst the cognitive dissonance of their everyday, disconnected lives.
As Peck says, “It is not knowledge that is lacking”. People are aware. The fact that they will not engage with the issue, as outlined in ‘Bright Green Lies’, is that people innately know the extent of their own complicity. To do so, ‘would shatter our image of the world and force us to question ourselves’.
We do not need more ‘evidence’. The block to ecological change is not simply a lack of ‘knowledge’. It is that many all too well understand the reality of what stopping the ecological crisis would entail. Trapped by their subconscious fear of what that would mean personally, they cannot see a solution to the psychological dependency engendered by consumerism and industrial society.
Mainstream environmentalism, as the film outlines, is its own worst enemy. In advocating ephemeral, consumer-based solutions to tackling ecological breakdown, it creates its own certain failure. Unfortunately, unless the counter-point to that, the ‘deep green’ argument, is able to give people the confidence to accept and let go of industrial society, it will not make progress either. I think this film almost gets there; but we need to focus far more on the workable, existing examples of people living outside of that system to give people the confidence to make that internal, ‘leap of faith’. For those who want to follow this road, and perhaps provide those examples, this film is a good starting point to build from.
Released under the Creative Commons ‘BY-NC-SA’ 4.0 International License
Disclaimer: The opinions expressed above are those of the author and do not necessarily reflect those of Deep Green Resistance, the News Service, or its staff.
By Katie Singer
A tech lover recently told me that he and several colleagues have realized:
1. The Earth does not have enough energy, minerals or water to support AI, e-vehicles, solar PVs, industrial wind facilities and batteries. Not at the scale we dream to fulfill. Not with eight billion humans.
2. Expanding the Internet and AI ravages the Earth and wastes young brains.
I consider this man’s honesty excellent news. If more people acknowledge that our electronic tools take from the Earth faster than it can replenish and waste faster than the Earth can absorb, maybe we could take a collective pause. We could question which manufactured goods are necessary and which ones are not. We could stop ravaging ecosystems, reduce production and consumption. We could have truth and reconciliation parties about our relationship with nature and ask each other for help in living within our bioregion’s ecological limits. We could cultivate humility.
Meanwhile, reports about the technosphere’s harms continue to flood my inbox. I do also get some Good News. Thanks for taking a look:
SOLAR PV PROBLEMS CONTINUE TO GLARE
In June, 2024, the Aratina Solar Project in Kern County CA will destroy 4,287 five-hundred-year-old Joshua trees to power 93,000 homes with “clean” (solar PV) energy.
According to a report by Sheffield Hallam University, “almost the entire global solar panel industry is implicated in the forced labor of Uyghurs and other Turkic and Muslim-majority peoples” who crush quartz rocks and work in coal-fueled furnaces to produce polysilicon for solar panels. Investors nor governments adequately address Uyghur forced labour risks in the renewable energy sector.
In Slavery Poisons Solar Industry’s Supply Chains, Miles Pollard reports that roughly 80% of solar components are manufactured in China using slave labor.
See European Parliament resolutions regarding forced labor in China to make solar PVs. See the 2021 U.S. Uyghur Forced Labor Prevention Act, which expanded the mandate that all U.S. companies importing silicon from Xinjiang confirm supply chains free of forced labor. In June 2021, a US Withhold Release Order prevented imports containing silicon from Hoshine Silicon Industry Co. Ltd and its subsidiaries from entering the U.S. until importing companies could prove they were not made with forced labor.
What to do? Solar corporations should obtain nearby communities’ free, prior and informed consent before mining or smelting. They can use standards like the Silicon Valley Toxics Coalition’s Solar Scorecard. The Solar Equipment Buyers’ Guide for Supply Chain Traceability explains how manufacturers can track finished solar modules’ material origins.
Before buying solar PVs, require the manufacturer to trace its supply chains.
Read Tuco’s Child, a Substack written by a retired chemist who worked in nanomaterials, polymer chemistry, semi-conductor process engineering and the mining industry and treated wastewater from semiconductor effluent. See his photo essay, Fossil Fuels Create 1 Trillion Computer Chips per Year. Computer chips and solar panel wafers are both made from silicon. Making silicon is like working in a volcano. Every 50,000 tons of silicon produces 500,000 tons of CO2. (Solar PVs also use copper, aluminum, boron, phosphorous, PFAs and much more.) Since recycling solar panels is not feasible or economical, expect an avalanche of solar panels at the landfill near you (another fab photo essay from Tuco’s Child).
WIND PROBLEMS DO NOT BLOW AWAY
Tuco’s Child also reports that wind turbine blade waste will exceed 43 million tons/year by 2050.
Major offshore wind projects in New York have been canceled.
U.S. wind generation declined in 2023 for the first time since the 1990s despite the addition of 6.2 gigawatts (GW) of new wind capacity in 2023. Power Plant Operations Report shows that U.S. wind generation in 2023 totaled 425,235 gigawatt hours (GWh), 2.1% less than in 2022. For a list of wind and solar facilities rejected by NIMBYs, see Robert Bryce’s Renewable Rejection Database. See also Bryce’s “Wind/Solar/Al-Energy Subsidies to Cost Federal Taxpayers $425 Billion Between Now and 2033.”
UTILITIES
A 2022 California energy bill has households paying a fixed monthly charge in exchange for lower rates for each kilowatt hour used. Opponents call the legislation a financial gift to investor-owned utilities. Californians who use little electricity pay more, while people who use lots of electricity save money. The policy signals “that conservation doesn’t count,” said Environmental Working Group’s Ken Cook. The new law’s inspiration came from a 2021 paper written by UC/Berkeley’s Energy Institute (partly funded by utilities). The paper detailed how costs for building “renewable” energy plants, burying power lines to reduce wildfire risks, and compensating fire victims increased electric rates—and discouraged Californians from buying EVs and electric appliances.
For a deeper dive, please read my Substack, “Discovering Power’s Traps: a primer for electricity users.”
Isaac Orr and Mitch Rolling (Energy Bad Boys), “Green-PlatingTM the Grid: How Utilities Exploit the ‘Energy Transition’ to Rake in Record Profits.”
AI
Amy Luers, et al., “Will AI accelerate or delay the race to net-zero emissions?As AI transforms the global economy, researchers need to explore scenarios to assess how it can help, rather than harm, the climate.” Nature, April 2024. This article says that AI’s energy costs are a small percentage of global energy costs—but doesn’t count the energy (or mining, water, or indigenous community impacts) involved in manufacturing devices and operating AI’s infrastructure. The push is for standards—a long slow, industry-run process—not actions. Power grid outages are considered ‘local’ problems…without recognizing data centers’ global impacts.
“Indigenous peoples rush to stop ‘false climate solutions’ ahead of next international climate meeting: COP29 could make carbon markets permanent. Indigenous leaders are calling for a moratorium before it’s too late.” Maria Parazo Rose, April 22, 2024.
Matteo Wong, “The AI Revolution is Crushing Thousands of Languages: English is the internet’s primary tongue—which may have unexpected consequences as generative AI becomes central to daily life,” The Atlantic, April, 2024.
Karen Hao, “AI is Taking Water from the Desert: New data centers are springing up every week. Can the Earth sustain them?” The Atlantic, March 1, 2024.
Valovic, Tom, Big Tech Companies Are Becoming More Powerful Than Nation-States. Already richer than many countries, AI’s rise looks to increase big tech companies’ influence.
EVs
How G.M. Tricked Millions of Drivers into Being Spied On (Including Me)
by Kashmir Hill, The NY Times, April 23, 2024. When this privacy reporter bought a Chevrolet Bolt, two risk-profiling companies got detailed data about her driving. (Note: new, gas-powered vehicles also provide detailed data to profilers.)
Bruno Venditti, “Visualized: How much do (replacement) EV batteries cost?” October 15, 2023.
Purdue University, the Indiana Dept. of Transportation and Cummins Inc. will build the U.S.’s first electric charging highway. Transmitter coils installed under pavement in dedicated lanes will send power to receiver coils attached to vehicles’ undersides. What if people with medical implants (deep brain stimulators, insulin pumps, cochlear implants, pacemakers) experience electronic interference?
MINING
People of Red Mountain: Life Over Lithium (an excellent, short film about mining Thacker Pass for EVs). See also my Substacks, “When Land I Love Holds Lithium: Max Wilbert on Thacker Pass” and “What choices do we have—when a corporation wants to do business?”
Eileen Crist on deep-sea mining with appropriately systemic responses.
“DRC Bleeds Conflict Minerals for Green Growth,” by Alexandria Shaner.
TECH & PLANETARY & PUBLIC HEALTH
Jessica Grose, “Every Tech Tool in the Classroom Should Be Ruthlessly evaluated,” NY Times, April 25, 2024. OpEd.
Patricia Burke, “The FCC is the Bully Boarding the School Bus: The Eyes are (Not) Having It.” Excessive screen-time leads to eye damage, yet the FCC funds installation of Wi-Fi on school buses, supposedly so that children can do homework while riding.
Environmental Health Trust (EHT) revealed that the Federal Communications Commission (FCC) hid test results showing that smartphones in close proximity to the body (i.e., in a pocket) exceed federal radiation exposure limits. EHT’s Theodora Scarato says: “Why did the FCC perform these tests and then decide to not release the results…while it was conducting a rule-making on this very subject? Why did the FCC refuse to release all the records on this issue? It is outrageous that the U.S. allows phones to be tested with whatever separation distance the companies want. Children and adults (keep) phones pressed to their bodies for hours every day. We need a strong oversight and compliance program…that reflects the way people use phones.”
Is Elon Musk’s Starlink Constellation Slowly Poisoning Earth? Starlink satellites could be eroding Earth’s magnetic field and slowly poisoning us all.
People undergoing therapeutic radiation should avoid exposure to wireless radiation prior to, during, and after treatment. In combination, it could seriously damage DNA. Medical/radiology practitioners need education about the risks of EMF-exposures combined with ionizing radiation.
GOOD NEWS…that might dovetail an era of humility
In Finland, a daycare replaced its sandy playground with grass, dwarf heather, planter boxes and blueberries. The children tended them. After one month, the children had healthier microbiomes and stronger immune systems than their counterparts in other urban daycares. Researchers conclude that loss of biodiversity in urban areas can contribute to poorer health outcomes; and easy environmental changes can radically improve children’s health.
In Denmark, engineers, architects and manufacturers have written the Reduction Roadmap. They advocate for living on less space. Re-using building materials, elements and structures. Selecting low-carbon, biogenic and regional building materials. Applying life cycle thinking to reduce carbon emissions and building materials’ environmental impacts. Using renewable energy for heating, cooling and electricity. (I question this one.) Collaborate.
In the UK, Daisy Greenwell reports that 75,000 parents have come together to give their kids a smartphone-free childhood, April 29, 2024.
In the Washington Post, Joanna Slater reports “How a Connecticut middle school won the battle against cellphones,” A study shows that banning smartphones decreases bullying among both genders. Girls’ GPA improves, and their likelihood of attending an academic high school increases. Consider banning smartphones at school a low-cost policy to improve student outcomes.
Editor‘s note: This review from the book “Capitalism Won’t Save the Planet” talks about why the energy transition from fossil fuels to so-called renewable energy is slow and not that profitable. We at DGR believe it is not a transition – worldwide we see an increase in fossil fuel consumption. But the use of electricity from wind and solar power increases are just as strong, especially by digital companies like Amazon whose carbon emissions go up while powering with electricity. The public should get much more skeptical towards the “energy transition” and question the profit-making energy corporations.
Wind and solar power projects, that for so long needed state backing, can now provide electricity to wholesale markets so cheaply that they will compete fossil fuels out of the park. It’s the beginning of the end for coal and gas. Right? No: completely wrong.
The fallacy that ‘market forces’ can achieve a transition away from fossil fuels is demolished in The Price is Wrong: Why Capitalism Won’t Save the Planet, a highly readable polemic by Brett Christophers.
Prices in wholesale electricity markets, on which economists and analysts focus, are not really the point, Christophers argues: profits are. That’s what companies who invest in electricity generation care about, and these can more easily be made with coal and gas.
Zeitgeist
Christophers also unpicks claims that renewables projects are subsidy-free. Even with renewably-produced electricity increasingly holding its own competitively in wholesale markets, it’s state support that counts: look at China, which is building new renewables faster than the rest of the world put together.
The obsession with wholesale electricity prices, and costs of production – to the exclusion of other economic factors – emerged in the 1980s and 90s as part of the neoliberal zeitgeist, Christophers explains.
The damage done by fossil fuels to the natural world, including climate change, was priced at zero; all that needed correcting, ran the dominant discourse, was to include the cost of this ‘externality’ in prices.
This narrative became paramount against the background of neoliberal reforms: electricity companies were broken up into parts, typically for generation, transmission, distribution and supply; private ownership and competition in markets became the norm.
However prices do not and can not reflect all the economic factors that drive corporate decision-making.
Smooth
The measure that has become standard, the Levelised Cost of Electricity (LCOE), is the average cost of a unit of electricity produced by different methods. But for renewables, 80 percent-plus of this cost is upfront capital investment – and the fate of many renewables projects hinges on whether banks and other financial institutions are prepared to lend money to cover that cost. And on the rates at which they are prepared to lend.
The volatility of wholesale electricity markets does not help: project developers and bankers alike have to hedge against that. “We don’t like to absorb power price volatility”, one of the many financiers that Christophers interviewed for the book said. “We’ll take merchant price risk – right now we often don’t have a choice – but we’ll charge three times more for it. […] No bank in the world will take power price risk at low returns”.
Christophers writes in an exemplary, straightforward way about markets’ complexities. He details the hurdles any renewables project has to get over before it starts: as well as securing finance, it needs land and associated rights and licences, and – increasingly a problem in many countries including the UK – a timely connection to the electricity grid.
If we confront, confound and supercede capitalism a future in which electricity is used equitably and within bounds set collectively with a view to avoiding catastrophic climate change is surely plausible.
Corporate and financial decision-makers are concerned not so much with costs, compared to those of fossil fuel plants, as with “an acceptable rate of financial return”. Does the project meet or exceed that rate?
“The conventional transition model […] assumes an effortlessly smooth trade-off between fossil fuels and renewable electricity sources, just as stick-figure mainstream economics more widely assumes all manner of comparable smooth trade-offs, not least between present and future goods.
“But real-world processes of production and consumption involving real-world businesses do not come even close to approximating to such smooth trade-offs.”
Revival
The clearest illustration of the argument that profit is the main driver of investment, not price, is the big oil companies’ behaviour.
Christophers writes: “[T]he returns ordinarily associated with wind and solar power are much lower than those to which fossil fuel companies are accustomed in their core businesses.”
He adds: “The big new hydrocarbon projects still being initiated by the international oil majors in the 2020s, in the face of widespread public fury and dismay, promise significantly higher rates of return – and, of course, on a significantly greater absolute scale – than renewables ever do.”
So tiny renewables businesses are used solely to greenwash the companies’ continuing investment in fossil fuel production. Shell, which in 2020-22 dabbled in slightly larger renewables investments, found that the rate of return for shareholders was the lowest of all its businesses.
“Chastened by Wall Street’s savage indictment of his company’s erstwhile turn – effectively – away from profit, [Shell chief executive Wael] Sawan spent the first half of 2023 pivoting Shell back to oil and gas. Hence the horrific spectacle of a significant revival in upstream exploration activity on the part of the European majors, with Shell to the fore. […] At the same time, Shell and its peers were busily scrapping projects (including in wind) with ‘projections of weak returns’.”
Investment
Despite all this, renewable electricity generation is expanding. Christophers forensically dissects the economics, showing that ‘market forces’ have played little or no part in this.
Many renewables projects only go ahead when they have signed long-term sales agreements (power purchase agreements or PPAs), that shelter sellers from choppy markets and provide good PR (“green” credentials) for buyers.
In many countries, PPAs with utility companies that provide electricity to households are being superceded by those with corporate buyers of electricity, and above all big tech firms that wolf down electricity for data centres and, increasingly, artificial intelligence.
And then there is state support – not only overt subsidies such as the tax credits offered by the US Inflation Reduction Act, but also schemes such as feed-in tariffs and contracts for difference, market instruments that shelter projects’ income from volatility.
China’s new megaprojects are “about as far from being market-led developments as is imaginable”, Christophers writes. So too are those in Vietnam, mammoths given the total size of the economy, that soared with a special feed-in tariff in 2020, and slumped to zero in 2021 when it was withdrawn.
“That investment plummets when meaningful support for renewables investment is substantially or wholly removed demonstrates precisely how significant that support in fact, and also just how marginal – or even downright unappealing – revenue and profitability prospects, in the absence of such support, actually are.”
Pretences
Christophers concludes that the state has to champion rapid decarbonisation, and “extensive public ownership of renewable energy assets appears the most viable model”. But this should not be done in a fool’s paradise, where it is presented as a means for taking profits from renewable electricity generators (what profits?!) and returning them to the public purse.
This is how the Labour Party is portraying its proposed state-owned renewable electricity generator, Great British Energy. Labour’s claims that GBE will benefit the state and taxpayers “betray a deep and perilous misunderstanding of the economics of renewable energy, and of the weak and uncertain profitability that actually plagues the sector”.
By way of contrast, Christophers points to the Build Public Renewables Act, passed by the US state of New York in 2021 in response to years of campaigning by climate action groups – which rests on the assumption that it is precisely the market’s failure to produce renewable energy projects on anything near to the timescale suggested by the climate emergency that necessitates state intervention.
All this prompts the question: don’t we need to challenge the whole idea of electricity being a commodity for sale, rather than a requirement of 21st-century living that should be provided as a public service?
Yes, we do, Christophers writes in his conclusions, with reference to Karl Polanyi’s idea of “fictitious commodities”, that under capitalism are bought and sold, but only in markets that are fashioned by “props, rules, regulations and norms”, and are therefore essentially pretences. The description fits the electricity markets ushered in by neoliberalism well.
Monopoly
The commodification of electricity, and other energy carriers, raises the prospect that, with a perspective of confronting and superceding capitalism, it should be decommodified.
Renewables technologies have opened up this issue anew, since they have hastened the trend away from centralised power stations and made it easier than ever for people – not only through the medium of the state but as households, community organisations or municipalities – to source electricity from the natural environment, without recourse to the corporations that control the market. How this potential can be torn from those corporations’ hands is a central issue.
The analysis by Christophers of the “props, rules, regulations and norms” used to bring renewables to neoliberal markets certainly convinced me. So too did his point that the returns from developing oil and gas, relatively higher historically, “are not ‘natural’ economic facts” either.
On the contrary, government economic support has always characterised the oil and gas business: in fact the line between state and business is often blurred.
In many countries they are “the selfsame entities, actively assembling monopolistic or oligopolistic constrol specifically in order to subdue volatility, stabilise profits and encourage investment”; indeed these “established institutional architectures of monopoly power” that scaffold oil and gas are a key distinction between it and renewables.
Corporate
We badly need a comparative analysis of state support for renewables and for fossil fuels – not just the bare numbers, which are available in many reports, but an understanding of the social dynamics that drive it, and that are deliberately obscured by oceans of greenwash manufactured by the political class everywhere.
Themes that Christophers touches on, such as governments’ failure to phase out fossil fuel plants, even as they make plans to expand renewables need to be developed. The appallingly slow progress of renewables and the weight of incumbency that favours fossil fuels can not be separated.
This understandable book, which brings dry capitalist realities to life so well – and is essential reading for anyone who wants to understand why the transition away from fossil fuels is so disastrously slow – raised some questions in my mind about electricity demand.
Take the steep increase in demand for renewably generated electricity from big tech. Amazon is the world’s biggest buyer of solar and wind power under corporate PPAs, and an even bigger promoter of its own “green” image. But its carbon footprint continues to grow, Christophers points out, especially that of its “energy-gorging cloud-computing Web services business”.
A big-tech-dominated fake energy transition? “It would be difficult to conceive of a more ironic statement on the warped political economy of contemporary green capitalism.”
Trashing
Which is reason to interrogate the way society uses electricity – and the way that capitalist social relations turn use – to fulfil needs, to make people’s lives good into demand – an economic category no less ideologically-inflected than other ‘market forces’.
Amazon and the rest are sharply increasing their electricity demand, which in the US and elsewhere has led to shutdowns of coal-fired power station being postponed – while hundreds of millions of people in the global south still have no electricity at all.
Furthermore: the “green transition” envisaged by most politicians will see the economic sectors in the global north that gulp down the greatest quantities of fossil fuels – road transport, the built environment, and industry – switching many processes to electricity. The classic example is the shift from petrol vehicles to electric vehicles. And this will increase electricity demand.
Christophers takes no view on these issues: “[R]ight or wrong, good or bad, electrification largely is what is happening and what will continue to happen”.
While I agree that, under capitalism, the dominant political forces take this for granted, I think that we should not. To stick with the example of road transport, none of the scenarios that assume swapping petrol vehicles one-for-one for electric vehicles can happen without trashing meaningful climate targets.
Catastrophic
The economic transformations that tackling climate change implies must include reshaping – for collective social benefit, and with a view to rapidly reducing emissions – the huge technological systems, like road transport, that account for the largest chunks of fossil fuel use. Simply electrifying them is not enough.
Moreover, with the current level of technology, including the prospects opened up by decentralised renewables, there is potential to establish completely new relationships between production and use – which are currently controlled by big capital, but need not be.
Hopes of energy conservation implied in the International Energy Agency’s latest net zero report “border on the Pollyannaish”, Christophers writes. Yes, granted – if the perspective is limited to one dominated by capital.
But insofar as it is possible to confront, confound and supercede capitalism, a future in which electricity is used less wastefully, more equitably, and within bounds set collectively with a view to avoiding catastrophic climate change, is surely plausible.
That is where hope lies – outside the matrix of profit-driven relationships that Christophers skewers so exquisitely.
Title photo by Matthew T Rader/Wikimedia Commons CC BY-SA 4.0
Simon Pirani is honorary professor at the University of Durham and writes a blog at peoplenature.org.
“The climate crisis for example, has been framed as an environment issue and a technology issue, when it is actually a crisis of the human consciousness and psyche. This criminally negligent misdiagnosis, reframing and distortion of major existential crises into simple practical problems to be solved by technology, demonstrates how superficial and corrupted our very approach to problem-solving is. We are trying to solve the disasters of capitalism with more capitalism. This has never worked, and it never will. The very desire to profit out of these solutions, to “create jobs” and prosperity through Green New Deals, only demonstrates the level of delusion and persistent lack of any seriousness in dealing with a problem which is of apocalyptic proportions…..There are thousands of “environmental” organisations who are nothing but shopfronts for extractive capitalism in the form of renewable technology. Their very organisation and operating principles emulate capitalist ventures.” – George Tsakraklides
By Mankh
“Now they worry and they hurry and they fuss and they fret
They waste your nights and days
Them, I will forget
You, I’ll remember always”
– Bob Dylan, from “Workingman’s Blues #2”
”Crazy Horse
We Hear what you say
One Earth, one Mother
One does not sell the Earth
The people walk upon
We are the land
How do we sell our Mother?
How do we sell the stars?
How do we sell the air?”
– John Trudell “Crazy Horse”
Adults, teens and some kids got duped. The slick, climate confidence tricksters distracted people by fixating on CO2 air quality and temperatures at the expense of the very land you’re standing with.
“The sky is falling! The sky is falling!” they shouted, hurling numbers, measurements, and projections at the dart board of your mind so they could usher in a trendy era greenwash cash cow – buy now and save the planet! Their rewrite of Henny Penny more like the fox guarding the hen-house for an ugly penny i.e. billions. Fixating on the sky while habitats being mined and destroyed beneath the very land you’re standing with, but are you, too, yearning for a piece of that pie in the sky?
There’s an African saying, “No one shows a child the sky.” I interpret that as: Children naturally look to the sky, there is an innate knowing and rapport, they don’t need to be told. Yet if overly instructed, children can miss out on the wonder of finding out and experiencing for themselves. If manipulated, children and adults can be misled.
My proof of how all that seeps into the mainstream everyday society is via web-searching for a few days to find a corded weed trimmer because I don’t enjoy the gas fumes or noise from the old one; virtually every trimmer and other such gadgets, including vacuums, now use lithium batteries.
“As of February 29, 2024 an estimated 21,897 active, filed, and submitted placer claims, have been located in Nevada, presumably for lithium or lithium brine in 18 different hydrographic basins,” not to mention the rest of the world, and already destruction of sacred Native lands at Thacker Pass/Peehee Mu’huh in so-called Nevada. A case of destroy the land out west so the suburban east and elsewhere can feel good about greenwashed tools that are helping to protect the environment by destroying it! By the way, the cost of trimmer and electric cord was much less expensive than the others.
The sky story (not to diminish actual air quality issues and other data) is a textbook distraction or dis-tract attention, the word meaning “dis-” “away from” and “tract” “tracts of land and water.” Yet “distract” is step three of a simplified three-stage “tract” pattern of colonialism and disaster capitalism.
First comes “abstract” from “ab-” “to draw away from” & “tracts of land and water.” Abstract so as to get your attention in your head and disregard the feet and heart and soul of things. A prime example comes from Dr. Tink Tinker (Osage – Wazhazhe); the conversion of land into “property” which “chopped up our Grandmother [Earth] into pieces.”
Fast-forward to bizness lingo:
“A tract of land is a well-defined piece of property with specific boundaries.
Yet not even a homeowner’s God’s little acre backyard is sacred. In the 1950s chemical companies turned the medicinal Dandelion Nation into an abstract noun, “weed,” then got brainwashed yard-gardeners to poison (a form of extraction) the dandelions; thus distracting people from the medicinal values available from the very land they were standing with.
Number 2 is “extract” — from “ex-” “draw out of” & ”tracts of land and water.” Abstracting consciousness – which is a cutting off of empathy and recognition of the very substances that nurture us — enables the extractive industry mechanism to proceed without a care. Most of the extraction has to do with mining minerals and pumping oils, yet chopping down trees for solar panel ‘fields’ or another Amazon “fulfillment center” warehouse is another form of extraction, especially if you’re a tree whose deep roots are ‘drawn out of the Earth.’
Number 3 is “distract” — so as to keep your consciousness away from Land and Water, so as to enable the extractive industry to continue as if it’s normal business as usual. Distractions run the gamut from the more immediate and in your face corporate media, tabloid news and mainstream so-called culture to longstanding institutionalized religions that dis-empower people by keeping them at a distance from their direct and personal relating with Mother Earth and Spirit. Plus there’s the educational system as Information Factory, or as Birgil Kills Straight (Oglala Lakota) summed up the systemic process, “They cut you off from your heart, stick you in your head, and manipulate you out of a book.” Yet: “No one shows a child the sky.”
Though not specifically included in the “tract” etymology, Air can be considered an extension of Land and Water since what is done to them often affects the Air.
All of Land and Water as Property
The two more recent, mostly hidden, insanities are:
1): deep-sea mining
“Deep sea mining is the extraction of minerals from the ocean floor at depths of 200 metres (660 ft) to 6,500 metres (21,300 ft). Deep-sea mining uses hydraulic pumps or bucket systems that carry deposits to the surface for processing.”
What could go wrong?
My investigative call to the Octopus has not been returned. I pray they are ok.
2): The NYSE valuing of all of Nature aka Mother Earth as an “asset class.” I read about that in 2021 but don’t recall hearing of anything else until an interview with Rebecca Adamson (Cherokee) on First Voices Radio (FVR), well-worth the listen.
From a 9/14/2021 article: “NYSE and Intrinsic Exchange Group Partner to Launch a New Asset Class to Power a Sustainable Future”:
“This new asset class on the NYSE will create a virtuous cycle of investment in nature that will help finance sustainable development for communities, companies and countries,” said Douglas Eger, CEO of IEG. “Together, IEG and the NYSE will enable investors to access nature’s store of wealth and transform our industrial economy into one that is more equitable.”
You have to have money to invest, so the “virtuous cycle of investment in nature” con game is rigged from the get-go. And, “more equitable” is an oxymoron because “equitable” is “just and fair, equal,” therefore ‘equal is equal’ and “more equal” is bullshit. Then again, the masters of fine print manipulation may be referring to another dictionary definition of “equitable” along the lines of the title of Peter d’Errico’s book Federal Anti-Indian Law: The Legal Entrapment of Indigenous Peoples – “of or relating to rights historically enforced in courts of equity.”
In an article by Whitney Webb and Mark Goodwin from 2/8/2024, “Tokenized, Inc: BlackRock’s Plan To Own The Fractionalized World,” there’s an excellently concise analogy summary of the current potential global disaster: “Nature, the New Gold.”
History 101 shows a progression:
– gold rush, gold
– black gold, oil
– white gold, lithium
But now the powers that do too much are going for the whole kit and caboodle: Nature/Mother Earth as gold. This should bring shudders to anyone with an ounce of empathy. Or else, another line from Trudell’s “Crazy Horse”: ”Mirrors gold, the people lose their minds.”
As highlighted by Rebecca Adamson in the FVR interview, also in on the deal is Bloom23, a slickly-worded website proclaiming “protecting nature” and working with “BIPOC” [Black, Indigenous, (and) People of Color], yet it’s all under the banner of business, or more accurately, as the website name attests to, GreenBiz.
Here’s a blurb from Theresa Lieb, Sr. Director, Nature and Food Systems:
“Biodiversity has quickly become a hot topic for companies and investors. At Bloom 23, the flourishing group of nature-focused business leaders will come together with policymakers, entrepreneurs, Indigenous groups and other key stakeholders to transform rising awareness into real progress.”
Sounds pretty good, right? But a FAQ spill$ the bean$:
”Who attends Bloom 23?
The majority of attendees will come from Fortune 500 companies, investment and insurance firms, service providers, leading nonprofits and government agencies. Experts from community organizations, academia and nature tech startups will also participate.”
Indigenous Peoples have been doing “nature tech” for thousands and thousands of years. For one in-depth example, read the book Native Science: Natural Laws of Interdependence by Gregory Cajete.
According to Rebecca Adamson’s article “Water + Indigenous Peoples Rights = Risk”, 3/8/2024:
“80% of the planet’s remaining biodiversity is within Indigenous territories along with 40% of the terrestrial areas, 33% of the intact forest landscapes and 70% of tropical forests.”
So there’s the not new battle line, as most at risk from such investments are Native/Indigenous Peoples on the front lines — and “nature focused” woke inclusivity won’t stop the destruction.
The least one can do is to de-abstract the thinking process so as to access the true nourishing energies; be wary of any and all extractive processes; and minimize being distracted from caring about Land and Water — and maximize actually caring for Land and Water by doing whatever you can to thwart those who see dollar signs instead of true gold: Sunlight amplifying Daffodil, Forsythia, Dandelions, Marigolds, Freesia, Black-Eyed Susan, Goldenrod . . . . .
Photo by Natalia Luchanko on Unsplash
Banner Photo by Michael & Diane Weidner on Unsplash
