Editor’s note: DGR believes that it is necessary for organizers to be strategic and efficient in organizing against ecocide. This also includes using technology as a tool for organizing. Therefore, we do not engage in “virtue signalling” and individual lifestyle choices by avoiding the use of technology. However, we are also aware of the harmful effects of these technologies. The following piece is a delving into the impacts of all actions we take and asks “what will be left to carry forward?”
Mankh (Walter E. Harris III) writes, small press publishes, and is the author of 17 books. He travels a holistic mystic Kaballah-rooted pathway staying in touch with Turtle Island and the cycles of the Seasons. His website: www.allbook-books.com
On a day when i am out and about carrying something that has taken a lot of effort to produce, a chunk of notes and written bits for the next book in the works, yet they haven’t been typed into the computer file yet, carrying that little stack of papers, i suddenly become extra cautious, telling myself: Don’t spill coffee, remember where you put it, don’t lose it!… And later on i realize that every day is truly like this, if you think about it and put it into practice, but not ‘practice’ rather deep appreciation and caring for everything and everyone that has brought ‘the item’ to this moment, your own efforts and all those who have helped you along the way, as well as all the experiences and stories of your life thus far written in your heart and feet and hands and organs and mind and soul . . . creating a kind of humanuscript or living story that you are virtually forever editing.
All those who have helped along the way includes, to name a few, the Sun and Earth that have been there and will continue being every day. How much is pre-scripted and how much you write your story is up for discussion . . . i think it’s a bit of both.
Yet the script cuts both ways, literally: “script” from “skrībh-, Proto-Indo-European root meaning “to cut, separate, sift;” an extended form of root sker- (1) “to cut”, also sker- (2) ker-, Proto-Indo-European root meaning “to turn, bend”, Latin scribere “to write” (to carve marks in wood, stone, clay, etc.); Lettish, skripat “scratch, write;” Old Norse, hrifa “scratch.”” (etymonline.net)
On the one hand we can’t help making our marks, leaving footprints, scratching books and such like, yet on the other hand why are we so obsessed with making marks, scratching books, carving into wood and stone, too-often literally defacing the Earth, blowing up mountains, and we’ve all seen the photos of scars due to extractive mining, the faded-brown swaths of deforested Amazon reflecting a scorched Earth policy, not simply a military policy, while the Amazon delivery trucks grow in numbers in the neighborhood.
No matter whether you are carrying your new-born child, a crystal vase, your magnum opus or simply a loaf of bread from the store, every living thing carries within it and emanating from it an immense amount of history and effort and hopefully joy to get it there to you where you are now holding it or perhaps ingesting it. In the long haul, seems to this scratcher that we are here so as to simply carry it forward, whatever “it” is — and that includes water and land.
i have no idea who planted the forsythia and azalea in the backyard of the house before i started living here but i thank them b/c every year like clockwork, just as the forsythia’s bright yellow is mostly turned to green is when the azalea begins opening up its neon red.
Aside from a literary manuscript, etymologically a manuscript is a mark/scratch/cut you make with your hands. Literally it cuts both ways: You could cut up the forest (destroy), or you could carve a piece of art, scratch some letters into a book (create). Then again, even by writing a book, you’re cutting into the forests for more paper. Is there such thing as a win-win situation anymore?
The Kogi (Original People of the Sierra Nevada mountains of Colombia) have no famous authors because they have no books. However, they can ‘read’ water. Think about that! . . . And from what i know, they are in the category of Peoples least likely to cut up the Earth, rather carry Her forward.
To further follow the word-roots, “to turn, bend” suggests another flavor of “script” accentuating the need for adaptability rather than cutting, and, like a Taoist, unassumingly going with the flow . . . “A skillful woodsman leaves neither tracks nor traces.” Now that’s something that would have archaeologists declaring ‘No Taoists lived here’; and they’d be inaccurate.
Everyone experiences cuts in life, some of them heal and some scar. Yet the continued scarring of our consciousnesses and of the Earth reflects the regurgitating of outdated “scripts” and taglines such as “progress” “faster downloading speeds” “you gotta upgrade” “trust the science” “the bottom line” “best seller” “the customer is always right” “education is the key to success” “and let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
If the humanuscript continues to cut up the Earth at the current pace and subdue or lord it over others it considers inferior, what will be left to carry forward?
Truck photo by renaissancegal/Getty Images Signature/Canva
Editor’s Note: On Tuesday I logged into Chat GPT for the first time, a chatbot driven by artificial intelligence technology. With search engines like Google showing mostly affiliate marketing links, it seems as there’s less and less non-commercial information to utilize for researching. I asked Chat GPT and voilá; got a valuable answer, which of course I still had to verify as any editor needs to with information found on the internet. And it – the AI machine – was even friendly to me. It is spooky how delighted I was as if I’d been chatting to a real person.
When it comes to AI it’s not all chatty though. There are many dangers with AI, that we will deal with in a series of articles starting today.
The one that concerns us the most is its relation with deepfake intimate images, particularly how AI is impacting child pornography (CP). Here, we bring to you a few articles on this topic, along with our commentary. We have only published small parts of the articles, obliging to fair share policy. You can click on the link to get to the original article.
Despite it’s much confusing name, Artificial Intelligence (AI) is not, in fact, intelligence. As a matter of fact, it is a series of highly complex amalgation of data. The individual data are intricately related to each other through an equally complex set of algorithms. In other words, whatever output AI produces, it is actually based on those complex links that is stored in a large set of data that it can quickly and easily access to.
Therefore, the greater the dataset that any AI program can access, the more “intelligent” it appears. In other words, for AI to appear intelligent, there needs to be a constant expansion of dataset. (Un)fortunately, there are different datasets committed to just that.
LAION is one such dataset that creates the dataset of images, linking it to the titles and alternative texts that the uploaders give. About two months ago, Stanford Internet Observatory discovered over thousand of AI-generated child pornography images on LAION. What it means is that AI is now getting trained to create child pornographic images, resulting in an increased likelihood to present similar images in the future.
Stanford Internet Observatory has made a distressing discovery: over 1,000 fake child sexual abuse images in LAION-5B, a dataset used for training AI image generators. This finding, made public in April, has raised serious concerns about the sources and methods used for compiling AI training materials.
The Stanford researchers, in their quest to identify these images, did not view the abusive content directly. Instead, they utilized Microsoft’s PhotoDNA technology, a tool designed to detect child abuse imagery by matching hashed images with known abusive content from various databases. Read more…
Two cases of using AI to create child pornography has urged AI and child experts to warn parents about the harms of AI-generated child pornography. They have warned parents against posting children’s images online, as they can be used to create new images of child pornography.
By Naomi Kowles/WBTV
New AI technology is being used to turn normal pictures into pornography, including child pornography. It’s a phenomenon that has touched at least two recent criminal cases in Charlotte.The FBI said agents found hundreds of AI-generated child pornography images on the digital devices for a former American Airlines flight attendant, arrested in Charlotte last month for secretly recording young girls on planes. Read more…
AI opens a Pandora’s box related to child pornography. While it can help detect CSAM (child sex abuse materials) through Microsoft’s PhotoDNA technology, it gives criminals an easy yet exploitative tool with which they can flood the web with fake AI-generated child pornography images. This makes prosecuting real crimes more complex and diverts the already understaffed police away from genuine cases.
Law enforcement is continuing to warn that a “flood” of AI generated fake child sex images is making it harder to investigate real crimes against abused children, The New York Times reported.
“Creating sexually explicit images of children through the use of artificial intelligence is a particularly heinous form of online exploitation,” Steve Grocki, the chief of the Justice Department’s child exploitation and obscenity section, told The Times. Experts told The Washington Post in 2023 that risks of realistic but fake images spreading included normalizing child sexual exploitation, luring more children into harm’s way and making it harder for law enforcement to find actual children being harmed.
Currently, there aren’t many cases involving AI-generated child sex abuse materials (CSAM), The NYT reported, but experts expect that number will “grow exponentially,” raising “novel and complex questions of whether existing federal and state laws are adequate to prosecute these crimes.” Read more…
While child pornography is an abhorrent crime that is being sidelined by AI generated flooding of CP images, even AI use of CP should be a crime. Child safety experts are increasingly worried about the “explosion” of “AI-generated child sex images” which pedophiles share easily through their dark web forums. After all, it would be naive to assume that the person creating and distributing AI-generated CP would not engage in CP if given the chance.
However, creating and sharing these violent images is not a definite crime. It takes time for the legal system to recognize any new crime as a crime. The same is true for AI-generated CP.
In addition common people cannot control what the future of technology holds, AI is in a constant development by self-declared specialists whose knowledge is kept under wraps. There will be technological conditions under which perpetrators could hide anonymously and keep on doing more children harm.
The Senate advanced two bills to the House on Tuesday, both aimed at combating AI era child pornography.
SB 740 criminalizes altering a photograph, image, video clip, movie, or recording containing sexually explicit conduct by inserting the image of an actual minor so it appears that the minor is engaged in the sexually explicit conduct.
The vote was 34-0. SB 741 also passed unanimously.
Where SB 740 involves using real victims in artificially generated porn, this bill concerns entirely digitally or AI-generated porn where the image appears to be a minor. Read more…
Editor’s note: While this article could have been written about any extractive industry, it has focused on offshore wind turbine farms. These destructive projects should require at least as much scrutiny as an offshore oil rig, but they are not. Because in the name of climate mitigation, they are rushed through without consideration for the damage they will cause, or even their effectiveness in serving this purpose and need for existence. Which is usually just based only on government mandates. And this is all done in the name of Big Environmentalism. DGR does not believe the Bright Green Lies of mainstream environmental NGOs.
People who believe that offshore wind turbines can help solve climate change are misinformed. Because the facts are that they will not. Even the companies building them make no such claim. And thetruth, based on facts, will always trump belief. I am not a climate denier, but you don’t have to be a climate denier to know that these things are bad and aredoomed to failure. And you also don’t have to belinked to the fossil fuel industry, the same people that knew they were causing global warming and therefore threatening the very existence of the planet. Yet, in pursuit of profit, fossil fuel executives not only refused to publicly acknowledge what they had learned but, year after year, lied about the existential threat that climate change posed for our planet. “Renewable” energy projects should require just as must scrutiny from regulators and environmentalists as fossil fuel projects.
Truth be told, most rebuildable “renewable” energy extractive companies are also liars, and have ties tofossil fuel companies. In reality what is really going on is aboondoggle, that you won’t hear about in mainstream corporate media because they only givedisinformation. After years of rebuildable energy – solar and wind infrastructure – the world used more fossil fuels in 2023 than it did in 2022, as it did the year before that and the year before that. We are in fact using more fossil fuel than ever before. From61 thousand terawatts-hours of primary energy consumption in 1973, which was the year of the OPEC oil embargo, when governments began to massively support research and development of large wind turbines and solar panels, to 137 thousand today. This is well over twice as much. In that same period, emissions grew from 17 billion metric tons of CO2 emissions to the37 billion metric tons today. A 20 billion metric ton increase in the last 50 years. And after all of that, 80 percent of our energy use still comes from fossil fuels. Thepercent of US energy use from electricity has remained the same, about 20 percent. Of that, wind turbines account for 7 percent and solar energy provides 2 percent of total US electricity used. So the dream of a 100 percent electric power supply is just that, a dream.
Why? Because theseenergy intense extractive technologies require massive amounts of fossil fuels to produce and those emissions areadding onto what is already being used, not reducing it (Jevons paradox). Thus spewing more planet-heating carbon dioxide into the atmosphere at a time when greenhouse gas emissions world wide must nosedive to stop extreme weather from growing more unpredictable and violent. The only reason CO2 emission may drop in countries installing rebuildable extractive energy and electric vehicles is because they have outsourced the mining and manufacture of these machines to other countries, thus increasing the CO2 emissions in those countries. LNG has replaced dirty coal to run power plants. Add on to all of this, easy access resources are gone. So theEnergy Return On Investment (EROI) has gone down sharply in that time. Instead of Jeb shooting for some food, we have to use fracking and offshore drilling, mountaintop removal and deep sea mining. In the foreseeable future, the energy needed to produce our energy needs could approach unsustainable levels, a phenomenon called “energy cannibalism.”
If this continues, the so called “green” energy transition will in fact be an energy correction, complements of Mother Nature, bigger and more storms, flooding, fire, drought and biodiversity collapse. These are no longer natural disasters, instead these more powerful weather events are man made.
Nature is not more complicated than you think, it is more complicated than you CAN think” ~Frank Edwin Egler
Rebuildable extractive energy capturing machines arenot clean except through greenwashing and are only making ourpredicament worse. The trillions in government subsidies given to this sector only makes therich richer. The Inflation Reduction Act (IRA) should more appropriately be called the 4th Industrial Revolution Act. This is government redistribution of wealth from the working class to offshore transnational state sponsored corporations and the wealthy financial class, which are also principally owned by fossil fuel companies. Ultimately any money that is offered by them as payouts for grants, agreements, promotion or mitigation will come from the utilityratepayer. This is ascam that is notfinancially feasible without trillions in government subsidies. This is what their balance sheet looks like. What is done to the natural environment is even worse.
Wildlife and wind turbines are an uncomfortable mix. Rotating turbine blades can make short work of anyone or anything unlucky enough to collide with them, but direct mortality is only part of the story. Having reviewed the available evidence from around the world,biologists in Finland have found that 63 percent of bird species, 72 percent of bats and 67 percent of terrestrial mammals are displaced from areas where turbines are installed. The same holds true for offshore wind farms, to include fish and marine mammals. Wind turbines are an invasive species to functioning ecosystems that took millions of years to create. The building process is a war zone. The noise and devastation are a disaster to fragile ecosystem habitats. Consider how you would feel if these massive monsters were put up next to your house in your town. The oceans, from which we came, are the lungs of the planet. Life can not exist if the delicate balance is disrupted. These projects are doomed to failure in more ways than one.
True resilience and sustainability comes by thinking globally and acting locally. The land base that people live on should be able to, on its own, continually feed, clothe and house the people who live on it. It makes no sense to destroy the sustainable food provided by the ocean in order to keep the lights on. It is preferable to eat in the dark than to starve in the light. Also know that fish farms are in the same league as wind farms. It is an enclosure of the commons for corporate control of our food supply, what they call “The Blue Economy”.
How do we know that offshore wind will be a “pain” now and into the future forfishing, tourism, cultural heritage, beauty, integrity, stability, sustainability, ecological balance and quality of life? Millions of dollars are offered up to mitigate (bribe) it. Money would better be spent to mitigate the already abandon mines, fossil fuel wells and habitat degradation. This is where our good paying jobs should be working, to protect the planet. Life on the planet can be saved, a modern industrial lifestyle cannot.
Step 1. Create an effective advertising campaign for Your Destructive Offshore Wind Project
Use a name that has a certain historical, cultural, or environmental value for the communities. Change the name from Pilgrim and Mayflower(tone deaf) to South Coast Wind or Vineyard Wind(more like Graveyard). Call it “clean”, “green”, “renewable” energy that is the solution to climate change and save our lifestyle. With the right branding, people will drink any poison, pinwheels for everyone.
Step 2. Get the Local Government on Your Side
Pay off the local politicians to agree and hand out licenses. Tell them there is nothing they can do to stop it, so they should just get the best Good NeighborHost Agreement possible or get nothing.
Step 3. Lobby as Much as Possible to Bend the Law in Favor Offshore Wind
Create legal loopholes and tax credits for corporations, behind closed doors. Speed up the “permit” your destruction process. Buy-off federal and state politicians and corporate capture regulatory agencies. Nobody wants these in their backyard, let’s just put them out to sea.
Step 4. Presents! Buy Off Public Opinion
Build a new school, library(Carnegie) or sewer system. Or just offer money as compensation to do with as you wish. The major ENGOs have entered intoagreement with offshore wind: Natural Resources Defense Council, National Wildlife Federation, and Conservation Law Foundation andtaken money; Audubon Society, The Nature Conservancy, World Wildlife Fund, Environmental League of Mass., Sierra Club, etc. along with aquariums, universities and the media.
Step 5. Offer a Compromise
Let us destroy this land/sea here and we will protect some other land/sea. Or agree with us and we will let you have a say in how the destruction will occur. This project has to be done to stop climate change, we have to destroy the planet to save it. There must be sacrifice zones. Sorry that your home is being destroyed but don’t be a NIMBY(Not In My Backyard). Actually when respondents of national surveys begin to think about ideas of what rebuildable energy entails, such as offshore wind, their support often diminishes. There will be painful trade-offs, trying to preserve comfortable lives. Most of that pain will come from other species. But if we acknowledge that our modern industrial lifestyle is causing the end of life on the planet, we must say NOPE(Not On Planet Earth).
Step 6. Threats Are Effective Deterrents
If you file a law suit against this project, we will file a lawsuit against you, a SLAPP(Strategic Lawsuit Against Public Participation). Focus on the leaders of the struggle. Scaring people works. This smear tactic was conducted by the prestigious Ivy League College Brown against the opponents to offshore wind. Attack the messenger. In the global south, this is done literally. Real nice place you got here, it would be a sham if something bad happened to it.
Step 7. Create Chaos and Conflict; Divide the Community in Two Camps
Tout the temporary “good paying union” jobs you will create over the permanent sustainable jobs, fishing andtourism, destroyed forever. Destroying a food source never makes good sense. What is truly needed, at this time of ecological collapse, is food sovereignty. Where jobs are hard to come by this is called poverty pimping. Then don’t forget to accuse those opposed to offshore wind of promoting “disinformation“. Push it as a choice in political values, Republicans against Democrats. There is a backlash against “renewable” energy. It’s turned Democrats into Republicans.
Step 8. Having Wrought Havoc, Now Frame It as a Successful Story of Growth and Prosperity
Welcome to the great big beautiful tomorrow, shining at the end of every day. Technology has fixed the problem that it has created! Too bad it is a dystopian science fiction. No one willingly wants to destroy their environment. It is done because of the Golden Rule: Whoever has the gold, makes the rules! Not to mention that these companies have gotten out of paying most of the taxes required of multinationals. And avoid putting emphasis on the fact that the jobs are short term, while the environmental damage is forever.
If you would like to help stop The Blue Economy of offshore wind, see Green Oceans https://green-oceans.org/
FOR IMMEDIATE RELEASE
Contact:Ben Martin Steinreich Communications (212) 491–1600 bmartin@scompr.com
GREEN OCEANS LEADS35CO–PLAINTIFFSINLAWSUITALLEGINGU.S. AGENCIES ILLEGALLYAPPROVEDOFFSHORE WIND PROJECTS
LITTLE COMPTON, R.I. – Rhode Island-based Green Oceans, a non-partisan, grassroots not-for-profit organization dedicated to protecting the ocean and the ecosystems it sustains, filed a lawsuit in U.S. District Court for the District of Columbia, alleging four federal agencies shortcut statutory and regulatory procedures and violated environmental protection laws by approving the South Fork and Revolution Wind projects. An additional 35 co-plaintiffs joined the litigation.
The suit alleges that the U.S. Department of the Interior, Bureau of Ocean Energy Management (BOEM), National Marine Fisheries Service (NMFS), the U.S. Army Corps of Engineers and their respective administrative leaders, issued permits for the two projects on the critical marine habitat known as Coxes Ledge, despite the acknowledgment of serious irreversible harm and without adequate environmental impact studies. The lawsuit asks the court to invalidate the approvals for both projects until the government complies with all relevant statutes and regulations.
“In a rush to meet state mandates, we cannot short-circuit our country’s most important environmental and natural resource policies. This suit will ensure the federal government follows its own rules and regulations,” said Green Ocean’s Co-founder and President Dr. Elizabeth Quattrocki Knight.
Filed under the Administrative Procedure Act, the suit intends to prove that the federal agencies violated eight statutes, including the National Environmental Policy Act, Endangered Species Act, Marine Mammal Protection Act, Migratory Bird Treaty Act, Coastal Zone Management Act, National Historic Preservation Act, Outer Continental Shelf Lands Act, Clean Water Act, and their associated regulatory programs.
The suit highlights the alarming scale of proposed offshore wind plans – up to 1,000 turbines, each towering over 870 feet high. The closest turbines will reside just 12.9 nautical miles from the Rhode Island coast. Collectively, the nine projects planned for the waters off the coast of Rhode Island represent the largest offshore development anywhere in the world. The Green Oceans suit alleges that BOEM did not adequately consider the cumulative impact of the entire lease area, a legal requirement. No geographic boundaries exist between the nine different projects planned for the 1,400 square miles of coastal waters between Massachusetts and Rhode Island.
“Marine mammals will not appreciate whether any given turbine belongs to one project or another. Legally, BOEM must evaluate the collective impact, not just each project in isolation,” Dr. Quattrocki Knight emphasized. The projects threaten to permanently alter the environmentally sensitive Coxes Ledge, one of the last remaining spawning grounds for Southern New England cod and an important habitat for the North Atlantic right whale and four other endangered whale species.
Barbara Chapman, a Green Oceans trustee, added, “Even people who support the concept of wind power understand the threat to sea life. On the official NOAA site, they have granted the developer of Revolution Wind, just one project of many, permission to harm and harass over 13,000 marine animals, including 568 whales, during the course of a single year. We do not consider 13,000 a small number.”
“BOEM admits the projects will have adverse impacts on the health of our fisheries, navigation safety, historic resources, the North Atlantic right whale, and environmental justice populations, while having no effect on climate change. Why accept this irreversible environmental damage for no overall gain?” questions Green Ocean’s Co-founder and Vice President, Bill Thompson.
Co-plaintiffs to the suit include the Responsible Offshore Development Alliance, Save Right Whales Coalition, New England Fishermen’s Stewardship Association, Bat World Sanctuary, three former Rhode Island Fisherman’s Advisory Board members, along with local and regional recreational fishermen, sailors, boaters, pilots, conservationists, residents, and leading members of the business community.
Green Oceans is a nonprofit, non-partisan group of community members dedicated to combating climate change without jeopardizing biodiversity or the health of the ocean. For more information or to get involved, visit: https://green-oceans.org/.
Editor’s Note: The following is a response we got on our recent article Ways to Fight Reliance on the Violent War Economy. We believe that discourses and discussions are important to further our analysis. In order to encourage that, we encourage our readers to participate in comments at the end of the article. You could also send us written responses to us. If you want to submit responses to any of our published pieces, please mail it to newsservice@deepgreenresistance.org putting “Letter to Editor” as a subject.
The article “Ways to Fight Reliance on the Violent War Economy” is superficially a feel-good take about promoting peace instead of war, promoting community and collaboration instead of competition. The author correctly identifies how the global human supremacy culture (although she doesn’t call it that) we all live within rewards a belief that we are somehow separate from the natural world, rather than human animals living as part of and utterly dependent on the natural world; a belief that results in a war economy—a culture and economy that is at war with the natural world, and with the living beings, including humans, who live on Earth.
However, many of the author’s suggestions for cultivating a peace economy fall short. I’ll highlight just a few of the problems I see with the article.
The author suggests we move into a culture of peace by beginning with ourselves. “We begin to break our war economy habits… we purposefully invest ourselves at the local level in what is often called the peace economy—the caring, sharing, supportive economies that already exist all around us.”
I completely agree that all efforts to end industrial civilization must begin with ourselves—we must, after all, understand deep in our own hearts that industrial civilization is a war on nature and thus a war on each of us as individuals—but we cannot stop there. We know that personal change does not equal political or social change. We must go beyond personal change if we have any hope of dismantling this ecocidal way of life.
We all live in local communities to one degree or another. Some of us are invested in these local communities more than others; some participate by supporting local farmers and buying local goods and services rather than from big international conglomerates; others participate by offering services to help families in need or by volunteering in their communities. I am lucky to live in a community where people are heavily invested in these ways. But it should be obvious that participating in our local communities does very little to stop the global industrial Machine. It makes us feel good. It helps some local people. It fosters community spirit and resilience that will be vital once this insane way of life collapses.
But it’s not enough. To stop the Machine, we must do more. We must actively fight against it, either as above ground activists building campaigns against mines, against development, against logging, and so on, or as underground activists working to dismantle the industrial Machine with direct action.
I don’t want to suggest that encouraging people to participate in a “peace economy” is a waste of time; it isn’t. But we must always understand that it is not enough. We must be willing to fight back in this war on nature.
In addition, while many of the author’s concrete suggestions might sound good on the surface, some encourage and contribute to the “war economy” the author is purportedly advocating against.
Here are just a few notes I made while reading the author’s suggestions.
In one of the points, the author suggests that “Creative cooperatives are reclaiming real estate and … shaping the culture of cities across the U.S.” and that this can help build a “peace economy”. In a later point, the author notes the “free-food fridges stocked in cities around the world” to help people get through the initial phase of the ongoing Covid pandemic.
While providing better access to housing, community spaces, and food to underserved communities in cities is certainly a good thing, the author fails to note that cities themselves are incredibly destructive, requiring the support of often 100 times or more land than the city itself takes up, thus taking land away from the natural world in order to support the large populations of cities. This is not “peace”; this is war on nature. Cities are an integral part of the “war economy” and our goal should be to eliminate them, not make them incrementally better.
In another point, the author suggests that dam removal on the Klamath River is the result of “Indigenous-led community activism.” While I certainly support everyone opposing dams and advocating that dams be removed from rivers, unfortunately the Klamath River Dams coming down has little to do with Native American activism, and everything to do with economics. The cost of building mandated fish ladders would have been much more than removing the dams, and the dams produced less than 2% of one utility’s electricity supply. It simply made economic sense to remove the dams.
Economics is usually the reason projects destructive to the environment fail or are cancelled, despite the efforts of activists. The reason is that the law in the United States (and in most countries) does not protect the environment; indeed, the law actively and directly supports and encourages development and extraction. A prime example of this is the 1872 U.S. mining law which says that extraction is the highest use of U.S. public land. Not even the minerals below the surface in our National Parks are exempt from the right, by law, of corporations to extract those minerals if it’s economical. It is essentially illegal to refuse corporations access to these minerals for extraction.
Rather than make a feel-good but erroneous point about indigenous-led activism and the Klamath River dams, the author might have better made her point by discussing community efforts to pass Rights of Nature legislation, or by pointing out the futility of fighting corporations and states via the law and encouraging communities to band together and take direct action instead.
The author writes that “Fire recovery efforts in Oregon and California have largely been community-led, and networks have formed among neighbors to create resilience and support—including grief spaces like those created in Ashland, Oregon, which provide a space for people to share their experiences of loss.” While I agree that it is wonderful communities have come together to support one another after losing their homes in fires across Oregon and California, the truth is that many of the homes and towns lost to fire in these states were built where they should never have been built—in areas particularly susceptible to fire (natural or otherwise). These houses and towns were likely built on the dead bodies of the natural communities these areas previously supported. As these states become more and more populated, developments expand into more fire-prone areas that inevitably burn. Rebuilding these developments might sound good on the surface, but look more closely and we see that this simply perpetuates the idea that humans can use the environment however we want, rather than respecting limits of population and development, and the right of nature to exist and flourish.
The last point I’ll mention is about the author’s suggestion that “People are reimagining safety through alternatives to policing.” I will be the first to acknowledge that police have become militarized in recent years and this is dangerous and counter-productive. However, we also know that most underserved city communities want more police, not fewer. This has been stated so many times now, the idea that “alternatives to policing” in cities is actually desirable should have been put to rest.
When we shove hundreds of thousands or millions of people together in a city–an unnatural habitat for humans evolved to live in tribes of 150 or so with lots of space in between–police are an unfortunate requirement in order to keep the peace because the “rats in the cage” so-to-speak (with apologies to rats) will fight each other to the death in these unnatural and cruel conditions.
I believe war is primarily the result of disputes over land, resources, and ideology–all related to ecological overshoot and civilization. One of the primary drivers of ecological overshoot is population, and it seems obvious that the more population increases, so too will disputes over land, resources, and ideology. Those who wish to foster a “peace economy” must surely recognize this. I’m surprised that “Educating women” and “Addressing over-population” are not mentioned in the article, because educating women is the primary way we can humanely reduce the human population on Earth and bring it below carrying capacity once again, resulting in far fewer reasons to war with one another.
Another glaring omission from this article is a biocentric view, one that centers the natural world. It is lovely to recognize and highlight where people are being kind to one another and attempting to reduce our impacts on the environment. But until we truly and deeply understand that we are human animals, and that the Machine—the war economy, as the author describes it—we have put in motion is completely at odds with the natural world and thus with ourselves, these paltry efforts at a peace economy will fail to make significant change in the war economy.
Ultimately, I find this article depressing. Not only does it spin unpeaceful things like cities and industrially-supported agriculture to try to sound positive, it is a reminder of how we grasp at ridiculously tiny straws to find anything even remotely positive to discuss in a world the Machine is rapidly destroying, with greater speed each and every day.
Yes, we should recognize the good things humans do to help each other. And, I believe, we should always describe the broader context of the culture in which these good things happen—the war on the natural world, which spawns countless wars against each other. Until we stop the war on the natural world, these wars we fight against each other will never end.
Editor’s Note: Building up local structures is an essential part of fighting the militarized global culture. The following piece explains how that is being done in many places across the world. That said, it is important to understand that such structures are only effective if they are a part of a wider culture of resistance.
All cities are unsustainable, they are built on the surplus that is created through agriculture. They require the importation of resources. Then the land-base and functioning ecosystems are destroyed as they grow. Civilization is a war on nature. This article is anthropocentric but it does point out how the self-organizing super organism that is the globalized capitalist economy operates and controls people. DGR’s battle is not one of a person’s identity, we fight to protect nature.
War is not innate to humanity; it is learned culturally, and intentional systems of peace can prevent it from happening, according to anthropological research. We are living at a critical time in the history of humanity in which preventing and divesting from war are essential to our future existence—especially given the realities of the global climate crisis and the fact that the U.S. military is the worst single polluter that exists (and not even mentioning the unspeakable potential for destruction that nuclear weapons pose). If war is cultural, then we can prevent it by intentionally moving ourselves into a culture of peace. How do we do this? We begin with ourselves. We begin to break our war economy habits, and actively divest ourselves, wherever possible, from the ways in which the war economy takes hold in our lives. And we purposefully invest ourselves at the local level in what is often called the peace economy—the caring, sharing, supportive economies that already exist all around us.
The economy of war thrives on extraction and materialism, so it has—for thousands of years, and by no accident—made trite (or violently stifled) the things that are most valuable and important about living: caring; nurturing; love; art; peace; expression; and connection with nature, our bodies, and each other. The war economy, which is the overarching economic system of our times, promotes a culture that actively devalues play and community, and overly values hard work and individualism—to the grave detriment of mental and physical health. It uplifts money hoarding, competition, and the flaunting of one’s material wealth over generosity, sharing, collaboration, and appreciation. It stifles grief and asks us to harden ourselves against the expression of feeling rather than inviting us into depths of emotion where we can realize the gift of being alive in this world, together, for just a brief time.
The results of this unsustainable and unnatural lifestyle are ugly: Clear-cut, monocropped tree farms where once thrived biodiverse FernGully-esque old grove forests in the Pacific Northwest, the Amazon, and around the world; endless mining and building projects that plunder habitats, natural wonders, and Indigenous communities; worsening mental health afflictions, an opioid addiction epidemic, and soaring suicide rates; toxic chemicals and microplastics in our soils, oceans, streams, and bloodstreams that are causing irreparable damage to the planet and our bodies; people treated like criminals for experiencing homelessness, even amidst a devastating cost of living crisis; racist, militarized police murdering people in broad daylight, and often walking free even when they’re caught on camera; hustle and greed culture and the agony that comes with living a daily grind; so much unnecessary loneliness and stress… and this list could go on and on.
But a movement is building from the commons to break with these war economy ways and replenish ways of being that are actually livable. Around the world, there are projects, people, and organizations creating solutions to the problems of our times. They are actively helping in divesting from the war economy in powerful ways. These examples of the local peace economy in action demonstrate that it is possible to create systems in which wealth and worth are rooted in equitable, community-centered care practices like health care for all, farming and feeding each other, parenting and education that are entrenched in love and engagement, and a culture that uplifts us and inspires interconnection.
The peace economy is built brick by brick, through the commitments of individual people and communities. What follows are some examples (of many more that exist worldwide) showing how people and communities are divesting from the war economy and investing in a future centered in peace, love, and aliveness:
Our globalized, Big Ag, monoculture food systems—which are monopolized by a handful of megacorporations owned by billionaires responsible for the war economy—are unraveling. The COVID-19 pandemic cast a bright light on the fragility of those systems. But the issues the pandemic exposed were present prior to 2020, and they promise to continue into the future. People in communities around the world are relocalizing food supply chains to create food sovereignty and reclaim culture in these times of fraying global food systems:
Communities in the Pacific Northwest have been working to regionalize food supply chains through relocalized flour mills and community garden programs. These efforts have paid off in creating food security for communities while also leading to greater job opportunities and a thriving ecosystem.
Palestinian farmers have been rekindling connections with Indigenous farming practices and creating community-supported agriculture (CSA) programs to resist Israeli colonialism. This has helped Palestinians to reconnect with their land and economically support locally grown food.
Black, formerly incarcerated people in Chicago are challenging the megacorporations that tend to dominate food contracting with schools and other large facilities in America by prepping locally sourced meals for schools, nursing homes, and transitional housing. The Chicago worker cooperative ChiFresh Kitchen is 100 percent employee-owned and provides nutritious and culturally appropriate food to these institutions and facilities.
There are many networks of Indigenous seed savers and others keeping and propagating seeds in community gardens and cooperative programs in the U.S. and around the world. Indigenous-led communities like Seeding Sovereignty and many others are keeping their spiritual connections and cultural practices alive through their connections with seeds, and seed savers are challenging the monocrop-based Big Ag industry that is responsible for so much deforestation and other climate destruction. These networks have also helped bring back “Indigenous foodways that were lost during genocide and forced relocation” inflicted by European colonizers.
The Deep Medicine Circle in the San Francisco Bay Area, a women of color-led, worker-directed 501(c)(3) nonprofit, is one group that is rethinking health care at its roots, and healing the ways U.S. colonial extraction is making people sick. Local community members who make up Deep Medicine Circle are creating systems of health and care, through the lens of community food justice. They’re planting community gardens and thinking up long-term models of localized food and community engagement that uplift Indigenous practices, provide access to healthy foods in poor urban neighborhoods, and dismantle colonialist ways of thinking and being in the world.
Neighbors are voluntarily keeping free-food fridges stocked in cities around the world, in a mutual aid movement that gained speed in response to the economic impacts of the COVID-19 pandemic. People have fed and cared for each other through the pandemic and beyond, creating a free-fridge movement that has raised awareness about racial inequity in food systems.
Sallie Calhoun’s Paicines Ranch in California is working to bring agricultural business and investment up to date with our times and closer to nature by prioritizing ecosystem health, habitat, and the sequestration of carbon through soil practices. The project was founded with the aim of working with the dynamic natural world to explore ways of building healthy ecosystems while growing crops and supporting community through food. Paicines Ranch is intentionally creating a model of doing business that is focused on managing complexities rather than solving problems, and is centered on adding true value over profits.
Outside of the food system, examples of other applications of mutual aid, social justice, creative arts, community resilience, and activism for human rights and the environment that all embrace the peace economy include:
People are reimagining safety through alternatives to policing. Safety in the peace economy comes from the engagement of community and the reallocation of resources and funding into programs of care—not militarized police forces and punitive systems of justice. While many alternatives to policing already exist, recent initiatives after the murder of George Floyd by police in May 2020 have introduced changes, both big and small, across the U.S., and the global uprisings against systemic racism have led to these issues being part of the mainstream conversation.
Creative cooperatives are reclaiming real estate and bringing access to art, living spaces, and community spaces back to marginalized Black, Indigenous, and people of color (BIPOC) in Oakland and elsewhere who have played an integral part in shaping the culture of cities across the U.S.
Fire recovery efforts in Oregon, California, and elsewhere have depended on people-led mutual aid projects and local volunteer networks. Devastating fires, worsened by climate change and the criminal negligence of public utilities like Pacific Gas and Electric (PG&E), have been increasing in recent years, some of them incinerating entire towns. Fire recovery efforts in Oregon and California have largely been community-led, and networks have formed among neighbors to create resilience and support—including grief spaces like those created in Ashland, Oregon, which provide a space for people to share their experiences of loss.
People are fighting the fossil fuel industry while building community spaces and support for people who are homeless in New Mexico. The grassroots project is part of a larger project in New Mexico. SOL for All has brought solar power to various locations across the state in an effort to support alternative energy solutions, which are necessary to combat climate change.
The largest dam removal in historystarted in 2023 in southern Oregon and Northern California, thanks to years of Indigenous-led community activism. The Karuk, Yurok, and other Native American groups for whom the Klamath River Basin is their ancestral home since time immemorial have been organizing against the dams since they were proposed in the 1910s—which have had disastrous results for people, salmon, and other wildlife—for decades. After multigenerational efforts, the massive dam removal project is expected to be completed by 2024.
Many people are also building a peace economy through creative sharing efforts and alternatives to money-based exchanges. This includes community gardens, mutual aid groups, and participation in the solidarity economy, and just transition efforts like those of Americans with jobs sharing their stimulus checks with those in need in the early days of the COVID-19 pandemic. People are also creating skill share networks like Kola Nut Collaborative and others, and millions of people daily are sharing tools and operating in a moneyless economy via “free” signs on street corners, Craigslist’s “free stuff” page, Freecycle, and other creative routes.
The above are just some of the countless examples of the peace economy in action—and most of these efforts were started by just one or two people deciding to do something about the problems they saw happening in their local community.
Disclaimer: The opinions expressed above are those of the author and do not necessarily reflect those of Deep Green Resistance, the News Service or its staff.
Relocalizing the Planet with Helena Norberg-Hodge
To know more about global movements for localization, listen to this Green Flame episode on relocalization:
Editor’s Note: One of the problems of the civilized world is our obsession with “knowing,” to the point that we cannot stand not knowing. Yet, we know so little about the mysterious ways in which nature works. Ironically, the only way that we can understand the mystery is first by accepting that we do not know. In this post, Rebecca Wildbear invites you to take the step and let nature and your imagination guide you.
“Nature is not more complicated than you think, it is more complicated than you CAN think.” ~Frank Edwin Egler
I follow a river to the sea this morning. Beyond where the waves usually crash on rocky cliffs, I walk into a magic kingdom that emerges in low tide. This rock village, usually hidden underwater, is now glimmering in the sun. The water and windswept shape of the black rocks, warm tide pools, and communities of snails huddled together enchant me—a pod of pelicans floats nearby.
A cave beckons, and I sit down inside and look out at the waves. Most of the time, this cave is under the sea. What would it be like to breathe underwater? To be in this cave and feel the waves approaching, filling, and then receding, waiting for darkness to give way to vision.
Just as changing tides illuminate other worlds, darkness can help us see. The dark is a manifestation of Mystery. Unseen powers live in the dark beyond our understanding. Our willingness to widen our perspective can invite revelation.
Mystery knows better than we do who we are and how we are meant to serve. Our journey is an attempt to listen and understand. The Mystery holds a grander vision and wants to show us. Slow down. Turn your sensory, emotional, and imaginal body inward. Hibernate like a bear in winter. Notice what arises in your heart and mind and what images are at the edge. Be present with whatever comes. Drop the storyline and feel the underlying energy. Be curious. Whatever you notice or experience, consider what guidance it may be delivering.
Tuning In
The dark of the night can be scary. Yet the fertile darkness of stepping into the unknown is terrifying. I still remember my first three-day solo fast in a Utah canyon more than twenty years ago. I could not sleep. Sitting on the rock perch that had invited me high in the canyon, I wondered what I feared. I had been outside at night often, but this time I was fasting alone in a sacred ceremony. I had told the Mystery, the universal consciousness that animates the cosmos and everything in it, that I am willing to let go of my life – my home, my profession, my identity, my relationships – if that is what is asked. But what if I see something I don’t want to see? Something that overwhelms me or instantly alters my life.
As I remember my love of darkness and my longing to listen to what the Mystery unveils, I turn my gaze upward and watch stars flicker in the moonless night. I let go and tune in to my deep imagination.
Our deep imagination comes through our dreams when we sleep. Yet it also exists in the waking world. Eligio Stephen Gallegos calls the deep imagination “a dimension with its own integrity.” The deepest layers of our imagination bubble up and have their own intelligence. We can turn toward these unbidden images at the edge of our consciousness.
We honor our dreams and imagination by being receptive. We do not analyze or interpret what comes. Instead, we seek to live and be guided by these mysteries that come up through the Earth into our psyche. Our deep imagination often surprises us. It comes up with things our minds never could. Do not stress over how deeply you are or are not immersed at first. Swimming in imaginal shallow water is better than having no imagination at all. At least you are in the river, available for deeper currents. To come and carry you away.
The dominant culture trivializes imagination and encourages people to avoid the unknown. Yet darkness is part of the seasons and cycles of life. It helps us grow and strengthens our visionary capacity. What if we dared to step into the dark, ask important questions, and swim in our deep imagination? We could acknowledge what’s deeply not working and seek anew what is meaningful and alive. Perhaps we could find a way to end the life-devouring machine of the dominant culture and create communities that cherish our planet home.
Loving the World
The Earth is creative and life-giving but fragile. As we remember forests that are under assault worldwide and those beings dying in oceans – 90 percent of large fish, 50 percent of coral reefs, and 40 percent of plankton – we can listen for what the Earth needs. We can pray for visions to help us respond to clear-cut forests, plowed prairies, drained wetlands, and the harms of human-only land use.
Our souls are linked to the heart of the world. We can descend into the collective dark night of our planet. And open to the tremendous sorrow of our failure to protect oceans, forests, and rivers. Visions can arise that nourish and cultivate the mythic sinew of humans and the Earth.
Healthy cultures source their actions from the depths. My soul images – the cave pool and underworld river that live under the tree – guide me to invite others into the dark to let go of who they thought they were and deeply listen. To connect with greater forces and unseen worlds, infusing us with fierce creativity that allows the Earth to dream through us.
The dominant culture is unraveling – and needs to. We are already amid the transition. May it alter, dismember, and initiate us. May it help us oppose and let go of the aspects of culture harming life. May the imaginal waters that spring forth from the depths release visionary potential. As we pray and listen, may the seeds of our collective imagining help us reimagine ourselves and our world.
