Queensland Floods

Queensland Floods

Editor’s note: “The 2025 Queensland floods refer to significant flooding that impacted the northeast Australian state of Queensland in late January, early February, into March and April 2025. The disaster resulted in at least two fatalities from flooding, 31 fatalities from a disease outbreak and prompted mass evacuation orders in Queensland’s coastal regions.”

According to flood gauges, the enormous body of water has surpassed the 1974 event, widely considered the largest flood in Queensland history. But it was still sitting within the floodplain, Sheldon says, just “reaching the edges” of where people thought it would go.

This was a natural phenomenon, Sheldon says, even though the devastation experienced by towns and communities was awful.

“The beauty of these river systems is that they are some of the last unregulated rivers in the world. What we’re witnessing is just rivers being rivers. There are no big dams on these systems. There’s no massive irrigation industry. So this is just what big rivers do.”

“But amid the challenges and the loss, Rowlands said the normally dusty flood plains around his home town were already lush and green and “pretty magic”.

And when the waters do recede, he expects these landscapes, normally among the harshest in the world, to explode with life.”

The unforgiving red earth of the Australian outback has undergone a jaw-dropping transformation — and locals are calling it a “once in a lifetime opportunity” to witness Mother Nature at her finest.

After months of devastating floods triggered by the double punch of Cyclones Alfred and Dianne, the vast, sun-scorched heart of Queensland has now burst into colour and life.

Where there was once dust and drought there is now grass, greenery and flowers stretching as far as the eye can see.


By Kristine Sabillo / Mongabay

Intense flooding submerged usually dry areas of Queensland state in eastern Australia during the last week of March, forcing many people to evacuate and leave their livestock behind.

David Crisafulli, the Queensland premier, called the floods “unprecedented” as several places in western Queensland recorded the worst floods in the last 50 years, CNN reported. Some of the affected areas are normally very dry, including the Munga-Thirri-Simpson Desert, a vast arid region known for its sand dunes.

The rains started on March 23 as an inland low pressure area pulled monsoon rain from the tropical north of Australia into the arid landscape of southern Queensland, The Guardian reported. Cyclone Dianne, which reached Queensland from the west a few days later, further intensified the rains.

With rainfall reaching 600 millimeters (24 inches) over the last week of March, almost double the yearly average of some towns, record-breaking flood levels were reported in central Queensland’s Stonehenge, Jundah and Windorah areas. ABC news called it the biggest flood in living memory for many people across outback Queensland,” exceeding the infamous 1974 flooding in the region.

In many towns, people were rescued using helicopters.

“We flew over a lot of water. We were just amazed how much water is around our place where we have never seen water before,” resident Ann-Maree Lloyd, evacuated by air from their home in the town of Yaraka, told ABC.

The agriculture industry is also facing significant losses. Crisafulli said more than 140,000 livestock, including cattle, sheep, goats and horses, were reported missing or dead, The Guardian reported on April 2. This number will continue to rise,” he added. Images online show animals stuck in floods or mud.

Crisafulli said recovery may take years. For the agricultural industry, it means rebuilding some 4,700 kilometers (2,900 miles) of private roads and 3,500 km (2,200 mi) of fencing.

Not only economically, but psychosocially — were already getting reports of landholders that are struggling mentally with the prospect of what they know is to come,” Tony Rayner, mayor of the affected Longreach region, told The Guardian.

Environmental geography professor Steve Turton wrote in The Conversation that some meteorologists have dubbed the recent rains a pseudo-monsoon, “because the normal Australian monsoon doesn’t reach this far south — the torrential rains of the monsoonal wet season tend to fall closer to the northern coasts.”

He added most of the rainwater dumped in the dry areas will now flow slowly through channels on the ground until it fills up Kati Thanda-Lake Eyre, usually a massive, salty, dry depression in the northern region of South Australia state, covering an area of more than 9,000 km2 (3,500 mi2).

“When Kati Thanda-Lake Eyre fills, it creates an extraordinary spectacle,” Turton wrote. Millions of brine shrimp hatch from eggs in the waters, which draw fish carried in the floodwaters, which in turn attract many waterbirds, he added.

Photo by Tobias Keller on Unsplash

How an Aboriginal Woman Fought a Coal Company and Won

How an Aboriginal Woman Fought a Coal Company and Won

 

Goldman Prize Winner Murrawah Maroochy Johnson talks climate justice and inheriting a legacy of Indigenous resistance.

In 2019, Australia was on the cusp of approving a new coal mine on traditional Wirdi land in Queensland that would have extracted approximately 40 million tons of coal each year for 35 years. The Waratah coal mine would have destroyed a nature refuge and emitted 1.58 billion tons of carbon dioxide.

But that didn’t happen, thanks to the advocacy of Murrawah Maroochy Johnson, a 29-year-old Wirdi woman of the Birri Gubba Nation, who led a lawsuit against the coal company in 2021, and won.

The case was groundbreaking in many ways, but perhaps most strikingly, Johnson’s work helped set a new legal precedent that pushed members of the court to travel to where First Nations people lived in order hear their testimonies and perspectives, instead of expecting Indigenous people to travel long distances to settler courts. The lawsuit was also the first to successfully use Queensland’s new human rights law to challenge coal mining, arguing that greenhouse gas emissions from the Waratah coal mine would harm Indigenous peoples and their cultural traditions. Because of the litigation, the mine’s permit was denied in 2022, and its appeal failed last year.

Because of her work, Johnson is now among several of this year’s winners of the prestigious Goldman Environmental Prize honoring global grassroots environmental activism.

The last few years have been transformative for Johnson, who is the mother of a toddler and expecting her second baby in a few weeks. Grist spoke with her to learn about what motivates her, how she views the climate crisis, and what other young Indigenous activists can learn from her work.

This interview has been edited for length and clarity.

Q. You have been working on behalf of your people since you were 19 years old. What drives you to do this work? 

A. It’s definitely not a choice. First contact here was just 235 years ago. At that point, terra nullius was declared, which said that the land belonged to nobody, which essentially means that the first interaction with colonizing invading powers was one of dehumanization. They saw us here, but to say that the land belonged to no one really says that we are subhuman. They deemed us of a status where we couldn’t own our own land even though they saw us here inhabiting our own lands, living and thriving. And so there’s a long legacy of resistance in first contact frontier wars but also through advocacy over the generations. I’m just a young person who gets to inherit that great legacy.

I was raised by very strong parents. My father, my grandfather, my great grandparents, were all resistance fighters. There’s a lot of responsibility that comes with inheriting that legacy and feeling like you need to do your part. But also, I feel like it’s not a choice because at the end of the day, what’s real is our people, our law, our custom — no matter the colonial apparatus attempts to disappear us, dilute us, absorb us into homogenous Australian mainstream and complete the assimilation process. To me, that’s continued injustice that our people face. And every First Nations person, I feel, every Indigenous person, has an obligation to resist that as well. Because at the end of the day, we First Nations people here in Australia, we are the oldest continuous living culture on the planet, and what comes with that is the fact that we have the oldest living creation stories, we have the oldest living law and custom. That in and of itself is so significant that we can’t just allow it to be washed away. I think that there has to be a continued active effort, by my generation and all future generations, to maintain our ways.

For us, colonial, Western, white contact is just such a small blip in time for how long our people have been here and how long we’ve maintained our ways and law and custom and culture. We have to collectively acknowledge that we have a duty of care and responsibility to maintain the way of our people. I’m really proud of being able to inherit that and also having a responsibility to protect and maintain it.

Q. Can you tell me about your perspective on climate change? 

A. It’s always called human-induced climate change, but I think that that term doesn’t allow for colonial powers to be held accountable, or big polluters. I think it’s actually more accurate to say that it’s colonial-induced climate change, because it’s actually the process of colonization violently extracting and exploiting the resources of Indigenous nations, peoples’ land, especially in the Global South, that’s resulted in the crisis of climate change that we face today.

I see climate change not just as a crisis, but also an opportunity. In one sense, if what remains of our cultural knowledge is so intimately dependent on our land, and having access to our lands and waters, then climate change is a huge threat. For example, in the Torres Strait and throughout the Pacific, what do you actually do when your country, your homelands, your territory disappears because of the impacts of climate change? What does that mean for our identity that actually derives from being the people of that unique country and that unique place? Climate change could really signal finality of our diverse and distinct and unique cultural identities as Indigenous and First Nations people in the sense that land may become so changed or so disappeared that our people are no longer able to resonate or recognize or identify with it anymore or learn from it anymore. So that’s really scary.

But I think the other side is an opportunity because climate change creates a sense of urgency. It’s that sense of urgency that is going to be pushing our peoples to work collectively as Indigenous and First Nations people around the world, to highlight the importance of the shift required to address climate change, but also to recenter our traditional systems of caring for country and sustainability and living in harmony with the land as a solution to climate change — really combat this normalization of colonial history and the global system and power systems as unquestionable.

Q. That reminds me of how, on the video announcing your Goldman Prize, you mentioned that “there’s a lot to be learned from our ways of being.” Can you expand on that idea? 

A. We’re at this moment where we can really take the best of our traditional ways of being and really use that to influence the decisions that we make about our future. What real climate justice is, to me, is really drawing on the greatest strengths that we have in terms of our traditional law and custom, using that as a guidance system in terms of the decisions we make about what the future looks like.

If you’re going to shift the entire global economy and global structure of how business is done, then you want to be talking to the experts. So you want to be talking to First Nations people and knowledge holders. I think climate change will ultimately lead those who are committed to the current system to be forced to be exposed to the reality that a lot of First Nations people have been living with for a long time: that this current global system doesn’t work for us. In the context of capitalism, it’s designed to work against us and facilitate outcomes for very few.

Climate change is here because of the current global systems, and that means that, eventually, the system will become obsolete. It already is when it comes to the survival of humanity. I think that ultimately people will come to see that the system doesn’t work for them. It’s never been designed to work for the masses.

So, I really see a huge shift toward leadership from First Nations people. Indigenous or non-Indigenous, people — this is my hope here in Australia — start to act in accordance with traditional principles of caring for country law and custom and really reestablishing old ways, governing ways, of these lands. I think that’s the only way to really address climate change. And maybe I’ve got a huge imagination, but I see it as part of my responsibility to work as hard as I can toward that goal of creating that reality, one in which a modern society essentially adheres to First Nations law and custom in a modern context.

Q. You’ve talked a lot about the importance of drawing from traditional knowledge. When I think about what it means to be Indigenous, I think about both the knowledge we have and also the challenge in bringing that forward because of how colonialism has eroded our ties to both culture and land. What would you say to Indigenous people who care about land and culture, but are feeling disconnected from both? How do they find their way back? 

A. This is one that I actually really struggle with sometimes because in the Australian context here, we had the Stolen Generation, when Indigenous children were forcibly removed from their parents and indoctrinated. So you have whole generations that have been dispossessed of their cultural inheritance, of their families, and also their peoples have been dispossessed of future generations as well. The colonial process was a finely tuned machine by the time it came through the South Pacific and Australia. In one sense, we’re fortunate that it was only just over 230 years ago first contact happened, but at the same time, this colonial apparatus was so finely tuned that they didn’t need as long to do as much damage as they’ve been able to do.

Being in a settler colony, we’re dealing with mass incarceration, mass suicide rates, and the disappearing of our people. It feels like it’s hard to catch up. We can’t take a break or catch our breath because we’re dealing with the very real, frontier issues of losing our people. But at the same time, what’s required for healing and to actually rebuild our cultural strength is time. And actually being able to take the time to be on country, to sit with country, to learn, and to reconnect.

It’s this really delicate tug of war that all First Peoples who have been subject to colonialism have to face, and we have to sort of grapple with on a daily basis, what do we put our energy into? Am I fighting forced child removals and assimilation on the daily? Am I fighting the education system? Am I doing land and country work and going through the legal system? Or am I just sort of operating as an individual, sovereign person, under our own law and custom and that’s how I resist and maintain my strength? It’s so vast in terms of how we have to split ourselves up in a way to deal with the issues at hand, which essentially is the disappearance of our people, but also our way of life and custom.

At the end of the day, for me, I just have to take heed from my ancestors and my own people that we’ve seen the end of the world before. My great grandparents and their generation saw the end of their world already, and they’ve been fighting. They were in the physical frontier on the front line, and survived that, and saw everything that they knew to be ripped away from them. So I have to just acknowledge that I’m very lucky to be born in the generation I’m born in, with so much more opportunity. But at the same time, there is that huge gap in familiarity with culture and our ways.

Q. Before your successful litigation against the Warratah mine, you fought against the Carmichael mine, filing lawsuit after lawsuit. But the mine still opened in 2021 and is now in operation. How do you handle such setbacks, and the grief of climate trauma and colonialism? What would you say to other Indigenous activists who are dealing with similar challenges? 

A. Being a young person, going through that, it’s really hard. You’re up against the actual powers that be of the colonial apparatus: the state government, the federal government, the mining lobby itself, and this idea that our traditional lands should be destroyed for extraction and exploitation for the benefit of everybody else. For the benefit of the state in terms of royalties, and for the benefit of the rest of settler Australia, where we, the people and our lands, are the collateral damage. And so for a long time I was very heartbroken, very depressed. For a long time I didn’t know what my next steps were.

But the reality is that I feel very much so guarded by my ancestors and all our people. I had time to mourn and get back on my feet before the opportunity to join the Youth Verdict case against the Waratah coal mine came along.

All I can say is we kept going. We’re fighting for our people, every single day. And something that I was always reminded of along the way was that even though it might not be the silver bullet that makes significant change, it’s still important that we create our own legacy of resistance and that we do our best every day to maintain what we hold dear.

We’ve got to do the work because we’ve got to do the work. It stands on its own and it’s our obligation as traditional custodians every day to do the work of maintaining and protecting country. We put on the record that we don’t consent, this isn’t free, prior, and informed consent as we are entitled under the United Nations Declaration of the Rights of Indigenous Peoples. And every step of the way, just maintaining that resistance, even if it’s just telling our story and challenging the prevailing, dominant, colonial narrative, I think is important to do every single day.

So in terms of advice, I think it’s to keep going. Take a break when you need to. And have a cry, because I cried for like eight years straight, but I think just knowing what some of my own people have been through and the horrors that they had to deal with, it’s the responsibility that we inherit to maintain the fight and continue on as best we can.

We might not be able to solve everything in one or two generations. But again, we’re the oldest living culture on the face of the earth. So, in that respect, we’ve been here the longest and, as long as my generation and our future generations maintain our own identities, cultural identities, and resistance as best as we can, we’ll be here long into the future as well.

Photo by René Riegal on Unsplash

Nuyts Wilderness Walk to Thompson Cove

Nuyts Wilderness Walk to Thompson Cove

Editor’s Note: In our fight for the defense of the natural world, it is important that we feel connected to nature. Given that there is so little left in the world that could be called “natural,” it may be hard to do for many of us. It is in this spirit that we bring to you a story of a walk into the wilderness of Nuyts in the south west of Western Australia. At the beginning of the year, we hope you feel closer to your roots: the mother Earth.


Thompson Cove through Nuyts

By Susanne Coulstock

Finally, exactly two months after my birthday, we had the time, headspace and energy to go do the Nuyts Wilderness Walk that was my birthday hike choice for this year. We had done a gorgeous reconnaissance hike in preparation for it a couple of months back, and it was good to at last have a day set aside in good weather for this long and special wilderness trail.

Track Map - Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We began near the Deep River bridge and set out for Thompson Cove.

Did I mention the old-growth Karri/Tingle forest is awe-inspiring? There is so little of it left – I wish I could travel back in time 250 years to see this place before it was colonised by a destructive industrial culture which has chewed its way through most of the coastal ecosystems since arriving – and to put an invisible shield around Australia to stop Europeans from ever finding this continent. Imagine Australia if it had remained in the hands of its Indigenous people, who lived here for 60,000 years without utterly destroying the place.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Track maps and information on local hikes were posted near the bridge.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Today we were heading for Thompson Cove, but we are keen to do this gorgeous walk all over again to check out alternative destination Aldridge Cove.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

On our reconnaissance walk into the Nuyts we had gone from John Rate Lookout via Mt Clare to this bridge – which is so wobbly we crossed it one at a time so we’d not fall over!

Nice views of the Deep River in either direction – this is one of the few rivers in South-Western Australia which still has intact riparian vegetation and relatively clean water. Most of the others, including the Swan and Canning Rivers in the state capital, are polluted sewers with denuded and eroded banks. When we walk in conservation areas like this, we get a glimpse of the world as it was before Homo colossus began to systematically destroy it.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

You may notice the water is brownish. This is caused by natural tannins in the riparian vegetation. Imagine it as a kind of cold-brewed tea. There are many rivers and inlets on the South Coast which naturally contain tannins from the surrounding native vegetation. In Scotland this happens in peat bogs; people traditionally tanned leather there. Here’s Tom Langhorne explaining how that is done, without causing the kind of environmental damage and waste associated with industrial tanning. By the way, many hides these days are going into landfill because of vegan objections to leather, and the low cost of synthetic and non-biodegradable substitutes – which is so utterly wasteful, earth-polluting and nonsensical.

One of Tom Langhorne’s many wonderful videos on traditional survival skills in his native Scotland

The first walk section immediately after the bridge took us through Karri forest. Here’s some of the beauty all around in that place. This vibrant banksia flower below was one of a cluster on the ground. Local cockatoos often nip off flowers and fruits this way – but only some of them.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Walking, you will often go through stands of Casuarinas in the forest, which create a little world of their own. The path we were on was wonderfully soft and springy; the sort that you would walk on for hours just for the joy of it. The aromas in the air were a lovely mix of freshness, recent rain, earth, aromatic oils from the various myrtaceous species, fungi, and the decomposition of plant materials in the humus layer. Get down on the ground sometime after rain in a natural forest, lift some of the leaves off the ground until you get to where the fungal mycelia are, and take some deep breaths. One of the best smells on the planet.♥

And this is not the same in a tree plantation – yet many modern people would not be able to distinguish between a natural forest, a logged forest and a plantation. Of course, there are few remnant forest ecosystems left, so most contemporary Westerners have never walked in one; we’re lucky on the South Coast of Western Australia that there are still patches of it around. Those places are incomparable and took many thousands of years to become what they are. One of the reasons I write these hiking photoessays is to show people who haven’t had the opportunity to experience for themselves what Australian remnant ecosystems look like up close.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And here’s one of Jess and me.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

I always find it astonishing to look at the impoverished parklands people create around cities that they apparently find aesthetically appealing. I hike in what nature has made; it’s absolutely no comparison. This forest is a wonderland filled with life and its life-sustaining processes. It is species-rich, complex and interconnected to such an astounding degree. If anyone hasn’t read Merlin Sheldrake’s Entangled Life yet, let me highly recommend it.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We took lots of photos of mosses, lichens, fungi. This is nature recycling, and making a great deal of beauty and life doing so. Our culture talks about recycling and it’s mostly a myth – in nature it’s a law.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Below you can see the construction of an ant-lion, who creates a funnel to trap prey insects to feed on. In nature, the population excesses of each species become food for another species so that no species assumes plague proportions, and diversity can flourish. It is important for Westerners to have a good look at their attitudes to mortality, which is not the tragedy it is made out to be by people who are more invested in fear and ego survival than they are awed by the circle of birth-life-death-life in nature, going around like a gift and creating the most astonishing and beautiful world in which we get a brief turn on the stage which we should honour, and learn our kinship in.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Most people who haven’t grown up near places like this see predator-prey as “nature red in tooth and claw” – well, who’s projecting but Homo colossus, the most destructive species of them all, harbouring many pathological individuals who kill for kicks or greed, not for basic sustenance – a culture that has destroyed much of the biosphere itself, instead of taking basic sustenance from other species’ reproductive excess and yielding themselves in turn at the end.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Woodland and heathland alternated with patches of forest as we progressed towards the coast.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

It’s fungal fruiting season since the autumn rains finally saturated the earth, and it’s spectacular. We took lots of photos and we know Sara will enjoy those.♥ Fungi are amazing creatures. I would really like people to understand that all life forms are alive and precious – not just humans and the animals we find cute. Also, that all life is sentient, not just things with a nervous system like our own.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Also that the species is more important than the individual. In nature, individuals feed on other individuals in the food web, but they do not exterminate entire species – something our completely insane ecocidal culture does routinely, and currently at the rate of ~200 species every day. I can’t tell you how obscene that is; and the utter irony that so much destruction is being carried out as we speak by making so-called “green” technologies.

Also news flash: “Green” vegan soy (which is grown in destructive monocultures and shipped from far away) isn’t a lesser environmental problem than people eating the grass-fed herbivores on their own locality’s existing pastures. People should eat as locally as possible and avoid as much as possible all forms of intensive animal or plant production. I’m having a relatively easy time avoiding feedlotted animal products as a smallholder, eating the beef off our own grass, pastured eggs and dairy grown by other local smallholders, and accessing organically grown F&V from my own garden. I am having a very hard time coming off the intensively farmed plant products that form the backbone of calorie intake for most of us: The cereals, the legumes, mostly grown as monocrops with high fertiliser, herbicide, pesticide and fossil fuel inputs in devastated countryside far from where I live. The flour for my bread, the lentils for my soup. No wonder Irish peasants ate a lot of potatoes, and that I am always trying to grow more of them. It’s the most calorie-dense plant food I can grow, but it’s not an easy crop. I need to collect a lot of animal manure to grow it.

The central problem is how far we have drifted from being a part of the food web. Ideally you’d be hunter-gathering, but most of the world’s natural ecosystems have been devastated by our industrial culture, and most of us have neither the constitution nor the skills required for that kind of life. We are moored in our own modernity, with the wreckage all around us. The best I can do is to try to grow my own food and eat as locally as possible. My husband and I consider native ecosystems sacrosanct and live where we do to steward for conservation 50 hectares of native sclerophyll woodlands and heathlands that came with 10 hectares of pasture on which we run a smallholding according to organic and permaculture principles. We’re planting shelter belts and wildlife habitat into the pasture, battling invasive species (like local pasture mainstay kikuyu, an African runner grass) with glyphosate to be able to do this (the lowest-impact herbicide for conservation work – please read the downloadable pdf in this link if you want to understand the context), don’t have tractors or any other fossil fuel driven farm machinery and are feeding ourselves and others while fine-tuning our practices.

In an ideal world we’d all be working on getting back to entirely local low-external-input food-growing systems that allow wildlife back into devastated areas, while drastically reducing our family sizes to counteract the at least tenfold overshoot of our species – but that’s another topic. When we are hiking in natural ecosystems like this, I can’t help but be aware that human beings lived in and off these original Australian ecosystems for 60,000 years without bulldozing or ploughing or polluting or concreting over anything, and without taking more than they needed. They also took active steps to limit the offspring they produced and lived in a harmony with their environment that our own massively destructive and ever-expanding coloniser culture can only dream about.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Do you notice how the leaf margins of the tree seedling above have been gnawed? This is normal life in a food web. Were this an ornamental in a park or garden, many Homo colossus would reach for a bottle of pesticide and exterminate insects, who are “bad” for causing such “damage” (we’ll skip the massive irony over who is saying that). But in a natural system, a degree of herbivory on the leaves of plants is as normal and necessary as a degree of predation on animals, for reasons discussed earlier. There is inbuilt resilience to such losses, and if you plant some eucalypts away from their natural ranges, they may break entire branches from excess weight because their foliage isn’t being appropriately pruned by the herbivores that feed on them.

Below we have a photo of a Macrozamia palm. Local Noongar people collected their large seeds to eat. Like many of their traditional plant foods, these seeds required soaking to leach out toxic chemicals. The local Indigenous diet was quite high in animal foods and comparatively low in plant foods. Australia is one of the most difficult places to survive hunter-gathering. Local marsupial mammals have an about two degree Celsius lower body temperature than the average placental mammal, to conserve energy on the available resources. The kangaroo has one of the most energy-efficient locomotion methods on the planet. Koalas, surviving off difficult to digest eucalyptus leaves, are super-slow, like sloths.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

To survive in the Australian bush, humans have to be prepared to eat whatever is available: The plant seeds, tubers and greens they can find and detoxify if necessary, larger animal species like kangaroo and emu, the small mammals like bettongs and possums which have gone into rapid decline since the arrival of the Europeans, birds, eggs, fish, shellfish, lizards, turtles, frogs, and insects like the Witchetty grub, which an elder from a different Australian region to ours shows us the ins and outs of in the clip below.

I love the attitude of the Indigenous people in this clip to eating the grub. It’s just food. If you see a white Australian demonstrate how to eat a Witchetty grub, there is usually a lot of chest-beating and machismo to go with the meal. The kids I taught in high school often wrinkled their noses at the idea of eating a grub, but as I pointed out to them, most of us love and regularly eat evaporated condensed bee vomit (honey). It’s just that we don’t call it that.

We also eat matured plant ovaries (fruit), ground-up plant embryos and their endosperm (flour), whole plant embryos (in almonds, peanuts etc), and mussels which are during the breeding season largely ovary and/or testicle, and all their other innards. Then there’s eggs; I’m sure I don’t have to explain where those come from. And cheese, well, that is a product made from the secretions of a modified sebaceous gland, fermented by microbes and containing their excrements. And it’s delicious.

To which the middle school age range often said, “OK, Miss, I’m never going to eat anything else again!” But of course they did; the point is, it’s just that much of what we do is not considered, it’s unthinking autopilot. Especially if you’re buying processed food or even packaged meat, you can be totally divorced from the consciousness that living beings are the sustenance of other living beings (unless you can photosynthesise, and even then, plants need the minerals from the dead bodies of other living things and help recycle those). You don’t see where your food came from and you should see where it came from. If you grow your own, or even buy from local growers, you can be much more aware of what is sustaining you, where it came from and whether you are OK with that.

And you can at leisure consider whether it is fair on other life forms to have more than one child in our current human overshoot situation, where we have already converted much of the planetary biomass into humans and their agricultural plants and animals and driven countless species into extinction with our anthropocentrism and narcissistic focus on individual rights to do as we damn well please.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

People lived here once, and ate what the forest provided, and did not take more than they needed, or sell any of it to anyone, for a profit or at all. And before our ecocidal culture, so did our ancestors; don’t forget this. We are all descended from people who once were hunter-gatherers, and were conquered by the sociopaths who were advantaged by the toxic culture of conquest, and their enablers. Remember this when you notice sociopaths and their enablers in our own day and age.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

These pretty shelf fungi are rumoured to be edible. Of course, as was explained to me when I was little: All mushrooms are edible; some only once. I love mushrooms, to look at and to eat – but as I am living outside of these remnant ecosystems, and my later ancestors were agricultural people, I feel duty bound to try to scrape my food from what I can grow in an ecocide zone that I am simultaneously trying to help the wild things back into.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Xanthorrhoea preissii, the grass-tree pictured below, was dubbed a Blackboy by Europeans for its resemblance (when it carries a flower stalk) to an Indigenous hunter standing on one leg holding a spear. It’s an image that makes the child in me smile and the adult in me long for the time when that would have been a common sight in this part of the world. Those were far better days, ecologically and in terms of social justice. The ecological part of my statement is self-evident. The social part: Indigenous societies, while not perfect either, did not routinely dispossess a large part of their tribe in order to provide a small part with unjustified riches and a pedestal from which to spit on and oppress others. Unemployment and homelessness were not things that plagued their worlds. Yet our Western culture has made many people homeless, and so many billions and billions of wild creatures that it crushed and drove out.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

The tree below lost its top some time ago, maybe to lightning or a storm – but look how it grows regardless, and is beautiful in how it is shaped by its responses to challenges. You don’t see trees like this in city parks – they would be considered objectionable, like a supermarket apple that doesn’t look like a plastic model of an apple and exactly the same as all the others. Anything like that, our ignorant and soulless culture wants to throw out, cut down, dismiss, destroy, replace with something “better”.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

I love wild places like this, and feel deeply at home in them. I remember I am an animal and the earth is my mother. And though the people of my own culture have ransacked this planet and its wildlands, and driven many of my brothers and sisters to extinction, and brought genocide and awful ongoing suffering to cultures more benign and wiser than our own, my heart recognises my home and who I was supposed to be; and this I will try to be, for as long as I have breath.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Credit for my hiking staff goes to my husband, who began making them a few years ago from selected branches of different origin. Mine is made from a pine sapling that is an invasive species here and grew in a grove across the road from us, where each year dozens more pines pop up, potentially displacing trees more useful to wildlife. At least the cockatoos eat their seeds, but this also spreads them.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Next we crossed another footbridge over a nice clear stream. This is like something out of Lord Of The Rings, like Rivendell. I think one deep reason many of us are drawn to imaginary places like that is because so much of that was once real – the natural world before civilisation, industry, pollution, power lines, roads, cars – and are an alternative route we could have taken, had sociopathy and soullessness not created Homo colossus. Our culture is the Orcs, is Sauron, slicing up the Ents and anything else it can get its hands on as fodder for its greed and its never-ending wars.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Here is the base of a Karri tree so you can see it bark. Karri is called Eucalyptus diversicolor because of the colour of its bark.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

In the next photo, we are looking up at this massive tree, and it is impossible for me to fit all its branches into the frame.

Remember, all these things make themselves and each other. It took millions of years to get here, and our mainstream culture has no qualms about getting its chainsaws out in a place like this, or bulldozing it to the ground to make way for its suburbs, freeways and industrial estates. Homo colossus takes living ecosystems, degrades or outright kills them, and turns them into dead commodities and built environments. The word some American Indigenous tribes have for that kind of insanity is wetiko – literally a virus of selfishness, an evil spirit that invades the human mind and makes a person insatiable.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

These are blackboy stems, in various stages of being recycled.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

I just love the way some trees grow all gnarly in a natural ecosystem.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Increasingly, the coastward path took us through heathlands with very sandy, acid soils.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

This is where you can find a lot of carnivorous plants. Western Australia is estimated to have over a third of the world’s carnivorous plant species. The soils here are ancient and have been leached over millennia of the fertility of geologically young soils. The sand in valley floors like this is referred to by farmers as “gutless” but hosts many of our biodiversity hotspots. It turns out that challenging conditions combined with geological stability and a long continental isolation result in a plethora of evolutionary solutions, including many unusual cooperative relationships. The carnivorous plants are straightforward – it’s an advantage to be able to catch your own organic fertiliser. A number of lineages did that, and evolved into different directions which differentiated into new species over time.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

These lovely rosettes are sundews (Drosera spp), of which there are many different species. Some are rosettes, other filigreed climbers. The rosette varieties tend to throw up one central flower sometime in spring, usually white. If you look closely, you will see “dewdrops” at the ends of fine hairs. These are sticky secretions with digestive enzymes. Midges and other small insects are caught like on flypaper and digested in situ. The minerals are absorbed through the leaves.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We were now mostly in coastal heathlands with clumps of stunted eucalypts, and could see the edges of the coast.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

At this point we reached a track turning that made a good lunch stop.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Behind Brett is an access track that looks like it might be worth exploring in future years, as this is such a lovely area.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Both the Bibbulmun and the Nuyts tracks turned left at this point. This was the view ahead.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We sat under a tree at the track intersection and had slices of “dog food” – nicknamed thusly because it has rice and animal protein like a dog kibble and is a fairly complete food. It’s actually a baked rice slice with tuna, cheese, egg, yoghurt, spring onion and cracked pepper. Even the dog likes it, of course.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And then we were off again for the second half of the trip to Thompson Cove.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We found an ants’ nest with a quite spectacular ground cover next to it.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

There was a strange denuded area that ran right and left of the track at one point. It is really tempting to blame humans for that; must’ve done something…

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

In the distance in the picture below is one of those famous blackboy flower spikes that looks like a long spear held aloft.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

If you get photographed in front of one, it gives the impression of having an exotic over-the-top hairstyle.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We were heading for that coastal headland in the distance that is just creeping over the horizon.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We got to a lovely large stand of banksias. These are highly susceptible to the imported pathogen Phytophthora cinnamomi; this was still a dieback-free area. Many banksias have been killed in Australian conservation areas by the spread of this disease.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And then we could smell the ocean we were rapidly approaching.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

At the Thompson cove turn-off, we saw that the track would take us down a steep V-shaped valley with a stream running through its centre. This was fun to walk, sort of like a place in a child’s adventure story from the time of Enid Blyton or before, when many Western children still routinely went to interesting natural places on foot or by bicycle. It is extraordinary how this has changed in a very few generations; now most Western children grow up like battery chickens in suburbia, usually cooped up indoors, and in severe nature deficit. The world population has more than tripled since Enid Blyton wrote her stories, and much of that extra population has been crammed into cities. This isn’t fair on children, or on the wild places that have been exterminated in order to grow the human population further into overshoot – or for that matter on the wild places that remain and don’t have the love and respect of those children.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And there was Thompson’s Cove (which should of course have a Noongar name, since Thompson was not the first person to encounter it).

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Little teensy coves like this are scattered along the South Coast in-between the bigger coves and bays. It is always a pleasure to discover them in your own life during a long walk. I am one of those people who believes coves like this should only be reachable on foot, though of course, the mainstream is trying to “improve accessibility” for the disabled (which I can understand) but mostly for the lazy who think it’s too much effort to get fit and walk on your own two feet. This is why more and more habitat is being bulldozed for 4WD access, and more and more remote beaches are churned up as members of Homo colossus treat them like their private demolition derby tracks, scare the wildlife off them and leave their rubbish and excrement behind everywhere.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Places that are only accessible on foot on long walks tend along our South Coast to still be free from the tide of plastic rubbish that is choking the natural world. It’s funny how the hikers tend to be a different type of person to the 4WD-ing general public – and in Australia, the majority of people who can afford the loans now drive 4WD and SUV. These monstrosities now outnumber erstwhile “normal” cars on our roads. This is one reason the fuel efficiency of the average car on the road hasn’t improved in Australia since the 1970s. Meanwhile, the population of the country more than doubled, and an even bigger percentage of that bigger population now drive cars, neatly demonstrating that both skyrocketing population and increasing consumption per capita are killing our planet.

We found no rubbish in Thompson Cove and I do not need to tell you how rare an experience that is becoming. It’s also likely that the kind of hikers who visit here would pick up any rubbish they see in a place like this and carry it out. And this is a good time to mention Melissa from our online group, who does exactly this at Lake Tahoe in America.♥

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We sat down to have afternoon tea on the side of this cove: Slices of home-made pecan pie and slugs of hot tea from thermoses.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Southern Ocean seas are massive this time of year; the waves crashed spectacularly over the rocky points. Across the water, far away, only Antarctica. So, there is a wide fetch that the Roaring Forties can work into a frenzy.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

In a cove like this, you have to take off your boots to feel the sand beneath your feet.

And you have to bestow affection on the aging dog, who has been just the best dog ever the whole 10 years since we adopted her from a farm dog breed rescue when she was 9 months old and had been discarded by a Homo colossus into bushland far from any town to fend for herself (and I would like to do the same with her erstwhile owner). The ranger thankfully came across her, but she was still very skinny after being fed for a few weeks at the rescue.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

There was a fair bit of upside-down wiggling and doggie laughing. We once caught that rigmarole on film at a hiking hut on the Nullaki Peninsula:

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Occasionally you visit a place where you don’t just take off your boots in response, but your whole kit. It’s a bit like taking off your shoes when you visit a temple. It’s just that nature is the actual temple, and when you get to an unspoilt place like this where the temple has not been sullied, it’s an instinctive response to strip yourself down to your essence and to shed all the layers that civilisation has put on you – both clothing and metaphor.

We thought about including some spontaneous black-and-white photographs of bare backsides and the sea in this actual report – just like in National Geographic articles on members of other cultures than Homo colossus which still survive in small pockets around the world and practice their traditions. However, those didn’t turn out, and those that did – well, we weren’t going to inflict anything full frontal on our audience, for various reasons, although it would have led to an extended rant on the current fashion for infantilising adult females by getting them to remove their pubic hair, something that has astonished me for a long time. I don’t partake in that, thank you very much – I like having a bush, and pubic hair has several useful functions, one of which – friction reduction on delicate bits of undercarriage – should be fairly obvious to anyone who spends a lot of time hiking; but it seems some people prefer to take off what nature has kindly provided, and then use products with names like Anti Monkey Butt, which will help keep our economy rolling etc.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Then yours truly and lovely husband retraced our steps up the steep valley around the little stream that pours into the sea at this location.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Halfway up there was a flat area where other visitors had put on a camp fire recently.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

This was the view back to the cove. This really is an incredible place.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We have a few more photos from the return trip; here’s a group of vistas taken from near the banksia grove in the vicinity of the track turning where we had had our lunch earlier.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Back at the track turning, we had a rehydration stop. The dog has her own bottle when we go to places there isn’t plentiful fresh water.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Beautiful large Karri tree that has been there since before I was born; and these days, that’s saying something. I now keep age-related matters simple by rounding myself up to the nearest 100.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Even a tree hollow is its own universe. Everything in nature is like one of those Matryoshka dolls – layers and layers and layers, except each layer is unlike the one before. You could find more layers going up closer, over and over until you end up with subatomic particles and energy and space, and the further mysteries of that. Or you could zoom out, to the tree, to its immediate neighbourhood, to the forest, to the regional biosphere, to the continent, and go up and up until you were in amongst the stars looking down at the beautiful, fragile, once blue-green planet floating like a marble in space. And you could go further out until you are in the Horsehead Nebula, and then some.

Meanwhile Homo colossus is focusing on its toys, status, drama and political cycles, busy obliterating the biosphere of that fragile marble so that its investment portfolios can grow, ho hum, pass the butter.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

I really hope this eucalyptus seedling grows into a hundred-year-old tree…

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

More beautiful little universes. How anyone could on reflection think them worth trading for the universal dross of Homo colossus is beyond me.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And this concluded our Nuyts Wilderness hike, for this day. The old dog had enjoyed herself and was looking forward to a decent meal, followed by curling up on her sofa at home.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Thank you for joining us on our hike and our reflections. We hope you have enjoyed the photographs of this beautiful wilderness area that we wanted to bring back for those of you who are in different parts of the world, and that you can feel that a part of you has now been there too.♥

Jess Snuggled Up - Red Moon Sanctuary, Redmond, Western Australia

All the pictures in the post are taken by Brett and Susanne Coulstock


A Note of Gratitude

At the end of the year 2023, we would like to thank all of our supporters. Your constant support, by any means that you can, has helped us to do our part in defense of the natural world. Thank you!

Also, at this moment, we would like to inform you that there had been some technical glitch in our normal donation server. We would like to humbly thank our donors for bringing that to our notice. For those of you it has inconvenienced, we would like to sincerely apologize and inform you that we have set up a temporary donation site for that purpose: https://givebutter.com/SA0iCU

Thank you!

 

How to Beat the Fracking Frenzy

How to Beat the Fracking Frenzy

Editor’s Note: The successful Irish struggle against fracking by multi-national gas company Tamboran offers key insights on community power building for anti-extraction movements across the world.
The Australian corporation paints its international natural gas projects as ‘green’ with words like “Net Zero CO2 Energy Transition”. But people in the Beetaloo Basin in Australia and Leitrim in Ireland don’t fall for their lies.

Read about how local people, farmers, fishers and artists – deeply intertwined with their land – unite to fight for what they hold dear: rivers and streams, peat lands and hills, villages and work on the land.

Resistance movements of the past, both successful and unsuccessful, are a good lesson in organizing and strategy. DGR supports resistance against renewable energies as well, but as we see, the struggle against fossil fuels continues in every country.


By Jamie Gorman/Waging Nonviolence

Australian resistance

The reality of the climate crisis makes it clear that we must leave the “oil in the soil” and the “gas under the grass,” as the Oilwatch International slogan goes. The fossil fuel industry knew this before anyone else. Yet the industry continues to seek new extractive frontiers on all continents in what has been labeled a “fracking frenzy” by campaigners.

In Australia, unconventional fossil gas exploration has been on the rise over the last two decades. Coal seam gas wells have been in production since 2013, while community resistance has so far prevented the threat of shale gas fracking. The climate crisis and state commitments under the Paris Agreement means that the window for exploration is closing. But the Australian economy remains hooked on fossil fuels and the industry claims that fossil gas is essential for economic recovery from COVID, “green growth” and meeting net-zero targets.

The Northern Territory, or NT, government is particularly eager to exploit its fossil fuel reserves and wants to open up extraction in the Beetaloo Basin as part of its gas strategy. The NT recently announced a $1.32 billion fossil fuel subsidy for gas infrastructure project Middle Arm and greenlighted the drilling of 12 wells by fracking company Tamboran Resources as a first step towards full production.

Beetaloo Basin community struggle

Gas exploration is inherently speculative with high risks. The threat of reputational damage is high enough that large blue chip energy companies like Origin Energy — a major player in the Australian energy market — are turning away from shale. This leaves the field to smaller players who are willing to take a gamble in search of a quick buck. This is precisely how Tamboran came to prominence in Australia. After buying out Origin Energy in September 2022, Tamboran is now the biggest player in the Northern Territory’s drive to drill.

NT anti-fracking campaigner Hannah Ekin described this point as “a really key moment in the campaign to stop fracking in the Beetaloo basin.”

For over a decade, “Traditional Owners, pastoralists and the broader community have held the industry at bay, but we are now staring down the possibility of full production licenses being issued in the near future.”

Despite this threat, Tamboran has been stopped before. In 2017, community activists in Ireland mobilized a grassroots movement that forced the state to revoke Tamboran’s license and ban fracking. Although the context may be different, this successful Irish campaign has many key insights to offer those on the frontlines of resistance in Australia — as well as the wider anti-extraction movements all over the world.

Fracking comes to Ireland

In February 2011, Tamboran was awarded an exploratory license in Ireland — without public knowledge or consent. They planned to exploit the shale gas of the northwest carboniferous basin and set their sights on county Leitrim. The county is a beautiful, mountainous place, with small communities nestled in valleys carved by glaciers in the last ice age.

The landscape is watery: peat bogs, marshes and gushing rivers are replenished by near daily downpours as Atlantic coast weather fronts meet Ireland’s western seaboard. Farming families go back generations on land that can be difficult to cultivate. Out of this land spring vibrant and creative communities, despite — or perhaps because of — the challenges of being on the margins and politically peripheral.

The affected communities first realized Tamboran’s plans when the company began a PR exercise touting jobs and economic development. In seeking to understand what they faced, people turned to other communities experiencing similar issues. A mobile cinema toured the glens of Leitrim showing Josh Fox’s documentary “Gasland.” After the film there were Q&As with folks from another Irish community, those resisting a Shell pipeline and gas refinery project at Rossport. Out of these early exchanges, an anti-fracking movement comprised of many groups and individuals emerged. One in particular — Love Leitrim, or LL, which formed in late 2011 — underscored the importance of a grassroots community response.

Resisting fracking by celebrating the positives about Leitrim life was a conscious strategic decision and became the group’s hallmark.

In LL’s constitution, campaigners asserted that Leitrim is “a vibrant, creative, inclusive and diverse community,” challenging the underlying assumptions of the fracking project that Leitrim was a marginal place worth sacrificing for gas. The group developed a twin strategy of local organizing — which rooted them in the community — and political campaigning, which enabled them to reach from the margins to the center of Irish politics.

This combination of “rooting” and “reaching” was crucial to the campaign’s success.

5 key rooting strategies

The first step towards defeating Tamboran in Ireland was building a movement rooted in the local community. Out of this experience, five key “rooting strategies” for local organizing emerged — showing how the resistance developed a strong social license and built community power.

1. Build from and on relationships

Good relationships were essential to building trust in LL’s campaign. Who was involved — and who was seen to be involved — were crucial for rooting the campaign in the community. Local people were far more likely to trust and accept information that was provided by those they knew, and getting the public support of local farmers, fishers and well-known people was crucial. Building on existing relationships and social bonds, LL became deeply rooted in local life in a way that provided a powerful social license and a strongly-rooted base to enable resistance to fracking.

2. Foster ‘two-way’ community engagement

LL engaged the community with its campaign and, at the same time, actively participated as volunteers in community events. This two-way community engagement built trust and networked the campaign in the community. LL actively participated in local events such as markets, fairs and the St. Patrick’s Day parade, which offered creative ways to boost their visibility. At the same time, LL also volunteered to support events run by other community groups, from fun-runs to bake sales. According to LL member Heather (who, along with others in this article, is quoted on the condition of anonymity), this strategy was essential to “building up trust … between the group, its name and what it wants, and the community.”

3. Celebrate community

In line with its vision, LL celebrated and fostered community in many ways. This was typified by its organizing of a street feast world café event during a 2017 community festival that saw people come together over a meal to discuss their visions of Leitrim now and for their children. LL members also supported local renewable energy and ecotourism projects that advanced alternative visions of development. Celebrating and strengthening the community in this way challenged the fundamental assumptions of the fracking project — a politics of disposability which assumed that Leitrim could be sacrificed to fuel the extractivist economy.

4. Connect to culture

Campaigners saw culture as a medium for catalyzing conversations and connecting with popular folk wisdom. LL worked with musicians, artists and local celebrities in order to relate fracking to popular cultural and historical narratives that resonated with communities through folk music and cultural events. This was particularly important in 2016, the 100th anniversary of the Easter Rising, which ultimately led to Irish independence from the British Empire. Making those connections tapped into radical strands of the popular imagination. Drawing on critical counter-narratives in creative ways overcame the potential for falling into negative activist stereotypes. Through culture, campaigners could present new or alternative stories, experiences or ideas in a way that evocatively connected with people.

5. Build networks of solidarity

Reaching out to other frontline communities was a powerful and evocative way to raise awareness of fracking and extractivism from people who had experienced them first-hand.

As local campaigner Bernie explained, “When someone comes, it’s on a human level people can appreciate and understand. When they tell their personal story, that makes a difference.”

Perhaps the most significant guest speaker was Canadian activist Jessica Ernst, whose February 2012 presentation to a packed meeting in the Rainbow ballroom was described by many campaigners as a key moment in the campaign. Ernst is a former gas industry engineer who found herself battling the fracking industry on her own land. She told her personal story, the power of which was heightened by her own industry insider credentials and social capital as a landowner. Reflecting on the event, LL member Triona remembered looking around the room and seeing “all the farmers, the landowners, who are the important people to have there — and people were really listening.”

4 key reaching strategies against fracking

With a strong social license and empowered network of activists, the next step for the anti-fracking movement was to identify how to make their voices heard and influence public policy. This required reaching beyond the local community scale to engage in national political decision making around fracking. Four key strategies enabled campaigners to successfully jump scales and secure a national fracking ban.

1. Find strategic framings

Tamboran sought to frame the public conversation on narrow technical issues surrounding single drilling sites, pipelines and infrastructure, obscuring the full impact of the thousands of planned wells.

As LL campaigner Robert pointed out, this “project-splitting” approach “isn’t safe for communities, but it’s easier for the industry because they’re getting into a position where they’re unstoppable.”

Addressing the impact of the entire project at a policy level became a key concern for campaigners. LL needed framings that would carry weight with decision makers, regulators and the media.

Listening and dialogue in communities helped campaigners to understand and root the campaign in local concerns. From this, public health and democracy emerged as frames that resonated locally, while also carrying currency nationally.

The public health frame mobilized a wide base of opposition. Yet it was not a consideration in the initial Irish Environmental Protection Agency research to devise a regulatory framework for fracking. LL mobilized a campaign that established public health as a key test of the public’s trust in the study’s legitimacy. The EPA conceded and amended the study’s terms of reference to include public health. This enabled campaigners to draw on emerging health impact research from North American fracking sites, providing evidence that would have “cache with the politicians,” as LL member Alison put it. Working alongside campaigners from New York, LL established the advocacy group Concerned Health Professionals of Ireland, or CHPI, mirroring a similar, highly effective New York group. CHPI was crucial to highlighting the public health case for a ban on fracking and shaping the media and political debate.

2. Demonstrate resistance

Having rooted the campaign in local community life, LL catalyzed key groups like farmers and fishers to mobilize their bases. Farmers in LL worked within their social networks to organize a tractorcade. “It was all word of mouth … knocking on doors and phone calls,” said Fergus, the lead organizer for the event. Such demonstrations were “a show of solidarity with the farmers who are the landowners,” Triona recalled. They were also aimed at forcing the farmer’s union to take a public position on fracking. The event demonstrated to local farmers union leaders that their members were opposed to fracking, encouraging them to break their silence on the issue.

Collective action also enforced a bottom line of resistance to the industry. Tamboran made one attempt to drill a test well in 2014. Community mobilization prevented equipment getting to the site for a week while a legal battle over a lack of an environmental impact assessment was fought and won. Reflecting on this success, Robert suggested that communities can be nodes of resistance to “fundamental, large problems that aren’t that easy to solve” because “one of the things small communities can do is simply say no.”

And when frontline communities are networked, then “every time a community resists, it empowers another community to resist.”

3. Engage politicians before regulators

In 2013, when Tamboran was renewing its license, campaigners found that there was no public consultation mechanism. Despite this, LL organized an “Application Not to Frack.” This was printed in a local newspaper, and the public was encouraged to cut it out and sign it. This grassroots counter-application carried no weight with regulators, but with an emphasis on rights and democracy, it sent a strong signal to politicians.

Submitting their counter application, LL issued a press release: Throughout this process people have been forgotten about. We want to put people back into the center of decision making … We are asking the Irish government: Are you with your people or not?

At a time when public sentiment was disillusioned with the political establishment in the aftermath of the 2011 financial crisis, LL tapped into this sentiment to discursively jump from the scale of a localized place-based struggle to one that was emblematic of wider democratic discontents and of national importance.

Frontline environmental justice campaigns often experience procedural injustices when navigating governance structures that privilege scientific/technical expertise. Rather than attempt an asymmetrical engagement with regulators, LL forced public debate in the political arena. In that space, they were electors holding politicians to account rather than lay-people with insufficient scientific knowledge to contribute to the policy making process.

The group used a variety of creative tactics and strategic advocacy to engage local politicians. This approach — backed up by a strongly rooted base — led to unanimous support for a ban from politicians in the license area. In the 2016 election, the only pro-fracking candidate failed to win a seat. Local democratic will was clear. Campaigners set their sights on parliament and a national fracking ban.

4. Focus on the parliament

The lack of any public consultation before exploration commenced led campaigners to fear that decisions would continue to be made without public scrutiny. LL built strategic relationships with politicians across the political spectrum with the aim of forcing accountability in the regulatory system. A major obstacle to legislation was the ongoing EPA study, which was to inform government decisions on future licensing. But it emerged that CDM Smith, a vocally pro-fracking engineering firm, had been contracted for much of the work. The study was likely to set a roadmap to frack.
Campaigners had two tasks: to politically discredit the EPA study and work towards a fracking ban.

They identified the different roles politicians across the political spectrum — and between government and opposition — could strategically play in the parliamentary process.

While continuing a public campaign, the group engaged in intensive advocacy efforts, working with supportive parliamentarians to host briefings where community members addressed lawmakers, submitted parliamentary questions to the minister, used their party’s speaking time to address the issue, raised issues at parliamentary committee hearings, and proposed motions and legislative bills.

While the politicians were also not environmental experts, their position as elected representatives meant that regulators were accountable to them. Political pressure thus led to the shelving of the compromised EPA study and paved the way for a ban. Several bills had been tabled.

By chance, the one that was first scheduled for debate was from a Leitrim politician whose bill was backed by campaigners as the most watertight. With one final push from campaigners, it secured support from lawmakers across parties and a government motion to block it was fought off.

In November 2017, six years after Tamboran arrived in Leitrim, fracking was finally banned in Ireland. It was a win for people power and democracy.

Building a bridge to the Beetaloo and beyond

Pacifist-anarchist folk singer Utah Phillips described folk songs as “bridges” between past struggles and the listener’s present. Bridges enable the sharing of knowledge and critical understanding across time and distances. Similarly, stories of struggle act as a bridge, between the world of the reader and the world of the story, sharing wisdom, and practical and ethical knowledge. The story of successful Irish resistance to Tamboran is grounded in a particular political moment and a particular cultural context. The political and cultural context faced by Australian campaigners is very different. Yet there are certainly insights that can bridge the gap between Ireland and Australia.

The Irish campaign shows us how crucial relationships and strongly rooted community networks can be when people mobilize.

In the NT, campaigners have similarly sought to build alliances across the territory and between traditional Indigenous owners and pastoralists. This is crucial, suggests NT anti-fracking campaigner Hannah Ekin, because “the population affected by fracking in the NT is very diverse, and different communities often have conflicting interests, values and lifestyles.”

LL’s campaign demonstrates the importance of campaign framings reflective of local contexts and concerns. While public health was a unifying frame in Ireland, Ekin notes that the protection of water has become “a real motivator” and a rallying cry that “unites people across the region” because “if we over-extract or contaminate the groundwater we rely on, we are jeopardizing our capacity to continue living here.”

The Beetaloo is a sacred site for First Nations communities, with sacred song lines connected to the waterways. “We have to maintain the health of the waterways,” stressed Mudburra elder Raymond Dimikarri Dixon. “That water is alive through the song line. If that water isn’t there the songlines will die too.”

In scaling up from local organizing to national campaigning, the Irish campaign demonstrated the importance of challenging project splitting and engaging the political system to avoid being silenced by the technicalities of the regulatory process. In the NT, the government is advancing the infrastructure to drill, transport and process fracked gas. This onslaught puts enormous pressure on campaigners. “It’s death by a thousand cuts,” Ekin noted. “We are constantly on the back foot trying to stop each individual application for a few wells here, a few wells there, as the industry entrenches itself as inevitable.”

In December 2022, Environment Minister Lauren Moss approved a plan by Tamboran Resources to frack 12 wells in the Beetaloo as they move towards full production. But campaigners are determined to stop them: the Central Australian Frack Free Alliance, or CAFFA, is taking the minister to court for failing to address the cumulative impacts of the project as a whole. By launching this case CAFFA wants to shift the conversation to the bigger issue of challenging a full scale fracking industry in the NT. As Ekin explained, “We want to make the government listen to the community, who for over a decade now have been saying that fracking is not safe, not trusted, not wanted in the territory.”


 

Kangaroo Walks and Talks [Event Alert]

Kangaroo Walks and Talks [Event Alert]

Editor’s Note: The following events are not being organized by DGR. We may not agree with all of the content on the events. Yet, we encourage you to attend these events to learn more about the amazing kangaroo.


Kangaroo Walks and Talks Program

We are excited to launch the Kangaroo Walks and Talks Program with a webinar 7pm-8pm (AEST) Tuesday 30th May.

Back to Country, Save Kangaroos on Mornington Peninsula and Kangaroos Alive have developed a special program to introduce communities to their local kangaroo mob.

Kangaroo Walk and Talk allows communities to build appreciation and understanding of kangaroos.  By observing and learning from our kangaroos we are able to connect to Country.  The Kangaroo Walk + Talk Kits will provide logistical, promotional and legal advice to help you set up a Kangaroo Walk and Talk in your area.
Host Kate Clere will speak to special guests:
Mick McIntyre will present the example of Whale Watching and how that can be used in the development of Kangaroo Watching.
Dr Anthony ‘Macka’ McKnight on Connection to Country and the Yuin Kangaroo Declaration.
Craig Thomson will talk about the success of the pilot program on the Mornington Peninsula and will answer all your questions on the practicalities of running a Walk and Talk.

Join us on Kangaroos Alive Youtube or Facebook channels.

If you want to organize a local Walk and Talk, you can find resources here.

World Environment Day Kangaroo Forum

Another exciting event is World Environment Day Kangaroo Forum which will be held from 10am Sunday 4th June 2023 at Boneo Community Hall on the Mornington Peninsula.  This interactive forum will include short 5-10 minute presentations and then brainstorm break-outs, with the goal of raising awareness on kangaroo conservation and to develop a draft of a tailored wildlife protection plan for the peninsula kangaroos.

This is a free and catered event so please RSVP the number of people and dietary requirements by 22 May to penkangaroo@gmail.com.

We look forward to you joining us,

The Kangaroos Alive Team 🦘

Photo by Suzuha Kozuki on Unsplash