This article is based on communication from a comrade in the Negros province of the Philippines. There is ongoing destruction of the natural world in this area due to road construction, a planned airport, and clearing of the rainforest. The people on the front lines, being most affected, are calling for international solidarity and support.
On October the 18th this year, the first direct action regarding the Northern Negros National Park was taken by a group of concerned people. Food Not Bombs Bacolod Volunteers and concerned citizens have started a campaign to raise awareness about the ongoing destruction of the rainforest in the Negros area of the Philippines. The group has begun disseminating information to ensure other know about the ongoing harm being caused and to stand firmly IN SOLIDARITY WITH THE FOREST.
The group, focused their work in the city of Bacolod distributing printed placards, information flyers & leaflets and have been clear they are in direct opposition to any act of destruction. Food Not Bombs Bacolod condemns these injustices and the actions of the Local Government of Negros Island which sanctions the destruction of the remaining rainforest of the island.
The Northern Negros Natural Park is a protected area of the Philippines located in the northern mountainous forest region of the island of Negros in the Visayas. It is spread over five municipalities and six cities in the province of Negros Occidental and is the province’s largest watershed and water source for seventeen municipalities and cities including the Bacolod metropolitan area.
The park belongs to the Negros–Panay Biogeographic Region. It is one of two remaining lowland forests on Negros island, the other being in the Dumaguete watershed area in Mount Talinis on the southern end of the island in Negros Oriental.
The park is a habitat to important fauna including the Visayan spotted deer, Visayan warty pig, Philippine naked-backed fruit bat, and the endangered Negros shrew.
Number of endemic and threatened species of birds have been documented in the park, which includes the Visayan hornbill, Negros bleeding-heart, white-winged cuckooshrike, flame-templed babbler, white-throated jungle flycatcher, Visayan flowerpecker and green-faced parrotfinch.
Flora documented within the park include hardwood tree species (Dipterocarps), as well as palms, orchids, herbs and trees with medicinal value. Very rare is the local species of the cycas tree (locally called pitogo), probably a Cycas vespertilio, considered living fossil from the times of dinosaurs. Another prehistoric flora is present in the park like the tree ferns and the also protected Agathis philippinensis, (locally known as almaciga).
While We Were Distracted
As we know during 2020 most nations have been preoccupied trying to survive lockdown. During this time the local government of Negros Island, Protection And Management Board, Department of Environment and Natural Resources (DENR) failed in its responsibilities to protect the remaining watershed and rainforest. Road construction on the island started in the midst of Global Pandemic.
Instead the DENR legitimized the road construction on the Island and in doing so has increased the likelihood of communities on the island being destroyed in the medium to long term. The DENR, along with the Department of Public Works and the Department of Highways have acted in a way that swept aside the needs of local communities, that ignored the rights of the natural world and in doing so have colluded to strengthen their power. In short they have become the mechanism and tool of destruction for the island.
The Aerotroplis Project
The plans to build a new International Airport in Manila has also hit the radar of environmental activists. The people and environmental groups in Bulakan and Bulacan have shared concerns about the devastation this will cause to the natural world, to wildlife (including fish) populations, bird populations, air pollution, and airplanes flying in the sky. As always the focus is on economic benefits rather than the health of planet or people. There has been little or no analysis of the environmental impact.
Leon Dulce, national coordinator of Kalikasan-People’s Network for the Environment (Kalikasan-PNE), told the BusinessMirror that the presence of the bird populations are bioindicators of good ecological health. He stated “This is of crucial importance in these times when there are multiple epidemiological risks from pandemics, socioeconomic loss, and climate emergency all emerging from the disrupted environment. Massive land-reclamation activities in Manila Bay threatens the last remaining wetlands where migratory birds roost. The Bulacan Aerotropolis is one of the biggest threats that will destroy 2,500 hectares of mangroves and fisheries. It is outrageous that transportation mega infrastructure is being touted for economic recovery when global transportation is expected to remain disrupted until 2021.”
Critical Mass Ride
Following the actions from Food Not Bombs Bacolad, on November 8th Local Autonomous Networks held a discussion to consider the ongoing problem. They agreed to organize a coordinated Critical Mass Ride. The ride involved concerned people in the Archipelago from the different islands of the Philippines gathering to travel around the main city to raise awareness.
Food Not Bombs and Local Autonomous Networks have issued a call to action to support them in opposing the road construction and the subsequent destruction of the Rainforest that will kill the livelihood of hundreds of families.
The call to action in the Archipelago is just a start. They have been clear they will not stop nor be silenced until the destruction planned has been stopped. They are calling for International Solidarity to all readers.
Join The Resistance. Join The Fight!
Save the Remaining Forest & Watershed of Northern Negros Natural Park, Stop the Patag-Silay-Calatrava-Cadiz Road Construction. STOP the Bulacan Aerotropolis Project.
In this piece, Max talks about revenge porn and deepfakes as a new form of pornography. Pornography has always been a tool for the subjugation of women by patriarchy. The article further relates subjugation of women to the subjugation of the natural world.
Our culture is a culture of violation, a culture of breaking boundaries: the boundaries of women, of children, of forests, of oceans, of the living planet itself, even of the atom and the gene.
Where does the impulse to violate come from, and how is it encoded and transmitted from generation to generation?
One method of transmission is via pornography, one of a broad set of cultural tools used to inculcate patriarchy and pass it from generation to generation. Susan Griffin, in her book Woman and Nature, writes that “above all, pornography is ritual. It is an enacted drama that is laden with meaning, which imparts a vision of the world. The altar for the ritual is a woman’s body. And the ritual which is carried out on this altar is the desecration of flesh. Here, what is sacred within the body is degraded.”
As Gail Dines and other radical feminists argue, the sadistic brilliance of pornography is that is sexualizes these rituals, hiding them behind a veil of arousal, so that excitement becomes linked to dominance and subordination. Acts that would be anathema to our child selves become normalized, then eroticized.
Revenge Porn and “Deepfakes”
This understanding of pornography as ritualized degradation helps explain two of the newer forms of pornography: revenge porn and “Deepfakes.” As the slow burn of printed pornography exploded with the advent of the internet, now the internet is enabling new forms of ritualized degradation of women and violation of boundaries.
Most people are unfortunately familiar with the phenomenon of “revenge porn“—the practice of men sharing explicit photographs or videos of women online in order to degrade them—which has become all too common over the last decade. “Deepfakes” are newer and make degradation so much easier: computer-generated pornography, often created using AI/Machine Learning technology to swap a woman’s face onto another person’s body.
The technology to create Deepfakes has escalated quickly over the past several years, and now realistic-looking Deepfakes can be created relatively easily, or even automatically. Last month a report exposed that users had uploaded images of more than 680,000 women, without their knowledge or consent, to an automated service on Telegram to create photo-realistic Deepfake pornography. And another expose showed that TikTok stars—often underage teenagers—are ending up on porn websites.
Digital Rape
How can we describe this new form of violation? Sophie Maddocks, a PhD candidate at the New School, writes that feminist activists are increasingly seeking to re-name revenge porn and Deepfakes as ‘Non-consensual pornography’, ‘image-based sexual abuse’, and ‘digital rape.’
Like Susan Griffin, Maddocks points towards an understanding of pornography not as sexual expression, art, or the singular act of bitter men, but as what Andrea Dworkin called “the blueprint of male supremacy.”
“Pornography incarnates male supremacy,” Dworkin wrote. “It is the DNA of male dominance. Every rule of sexual abuse, every nuance of sexual sadism, every highway and byway of sexual sadism, is encoded in it. It’s what men want us to be, think we are, make us into; how men use us; not because biologically they are men but because this is how their social power is organized. From the perspective of the political activist, pornography is the blueprint of male supremacy.”
The Ecological Crisis and Patriarchy
As Lierre Keith says, if you could reduce feminism to one word, it would be: “No.” The drawing of boundaries is essential to not just individual bodily and mental health, but to the health of the entire planet. And what is industrial civilization but the cultural urge to violate the entire planet?
Patriarchy is thousands of years old, and it will not be dismantled in a day, or a year, or a decade. But for as long as it has existed, so has resistance. Movements to dismantle porn culture and stop the proliferation of digital sexual abuse are widespread and growing. These problems are deeply entrenched, and confronting the culture of violation will require people in all walks of life to make commitments and take action, over lifetimes.
Deep Green Resistance is primarily an ecological organization, but we are also a feminist organization, because we recognize the links between patriarchy and the destruction of the planet.
Only to name one of the most obvious, the problem of overpopulation is mainly caused by the subjugation of women—legally, economically, culturally, sexually. And the path to solve overpopulation is simple: educate women, and provide culturally appropriate family planning and healthcare. When this is done, population growth disappears. There is no technical mystery here; the problem is changing the culture and restructuring power.
In Margaret Atwood’s prophetic book Oryx and Crake, global warming wreaks havok on a world falling further into dystopia. The most violent forms of child rape pornography are normalized, and young kids watch the “Nitee-Nite” show for live streams of people committing suicide. Soy-based artificial foods and genetically-engineered creatures fill every plate, and as the world descends further into chaos, well-meaning people spend their money airlifting food to starving polar bears in an ice-free Arctic rather than in confronting or dismantling the systems that are destroying the planet.
This is the world we are heading towards, but it is not inevitable. Our only hope lies in what Dworkin calls organized political resistance. Each day, I read these words and remind myself of our task:
[W]hen I talk about a resistance, I am talking about an organized political resistance. I’m not just talking about something that comes and something that goes. I’m not talking about a feeling. I’m not talking about having in your heart the way things should be and going through a regular day having good, decent, wonderful ideas in your heart.
I’m talking about when you put your body and your mind on the line and you commit yourself to years of struggle in order to change the society in which you live… A political resistance goes on day and night, under cover and over ground, where people can see it and people can’t. It is passed from generation to generation. It is taught. It is encouraged. It is celebrated. It is smart. It is savvy. It is committed. And someday it will win. It will win.
In this article, Robert Hunzinker writes about the current situation regarding the Fukushima Daiichi Nuclear Power Plant accident which has led to the spillage of radioactive water into the Pacific Ocean and also water containment issues with worrisome consequences.
For nearly a decade the crippled Fukushima Daiichi Nuclear Power Plant has been streaming radioactive water into the Pacific Ocean. As it happens, TEPCO (Tokyo Electric Power Co.) struggles to control it. Yet, the bulk of the radioactive water is stored in more than 1,000 water tanks.
Assuredly, Japan’s government has made an informal decision to dump Fukushima Daiichi’s radioactive water into the Pacific Ocean. A formal announcement could come as early as this year. Currently, 1.2 million tonnes of radioactive water is stored.
The problem: TEPCO is running out of storage space.
Government of Japan’s solution: Dump it into the Pacific Ocean.
Third-party expert solutions: Build more storage tanks.
Environmental groups insist there is no reason why additional storage tanks cannot be constructed outside the perimeter of the plant. They accuse the government of seeking the cheapest and quickest solution to the problem. All along, authorities have promised the site will be safe in 40 years. Really, only 40 years!
According to IAEA’s Director General Grossi, who visited Fukushima in February 2020, dumping radioactive water that is mainly contaminated with tritium meets global standards of practice.
In that regard, advocates of nuclear power utilize a subtle storyline that convinces, and deceives, the public into accepting nuclear power, however reluctantly. It goes something like this: “There’s nothing to worry about. Nuclear power plants routinely release tritium into the air and water. There is no economically feasible way to remove it. It’s normal, a standard operating procedure.” Nevertheless, as shall be explained in more detail forthwith, there is nothing positive about that posture, absolutely nothing!
According to TEPCO, all radioactive isotopes will be removed, except tritium, which is hard to separate. Still, similar to all radioactive substances, tritium is a carcinogen (causes cancer), a mutagen (causes genetic mutation), and a teratogen (causes malformation of an embryo).
The good news: Tritium is relatively weak beta radiation and does not have enough energy to penetrate human skin. The principal health risks are ingesting or breathing the tritium.
TEPCO has deployed an Advanced Liquid Processing System that purportedly removes 62 isotopes from the water, all except tritium, which is radioactive hydrogen and cannot easily be filtered out of water.
However, the filtration system has been plagued by malfunctions. According to Greenpeace International, within the past two years TEPCO admitted to failures to reduce radioactivity to levels below regulatory limits in more than 80% of the storage tanks. Reported levels of Strontium-90 (a deadly isotope) were more than 100 times regulatory standards with some tanks at 20,000 times:
“They have deliberately held back for years detailed information on the radioactive material in the contaminated water. They have failed to explain to the citizens of Fukushima, wider Japan and to neighboring countries such as S. Korea and China that the contaminated water to be dumped into the Pacific Ocean contains dangerous levels of carbon-14. These, together with other radionuclides in the water will remain hazardous for thousands of years with the potential to cause genetic damage. It’s one more reason why these plans have to be abandoned.”
Cancer is the main risk to humans ingesting tritium. When tritium decays it emits a low-energy electron (roughly 18,000 electron volts) that escapes and slams into DNA, a ribosome or some other biologically important molecule. And, unlike other radionuclides, tritium is usually part of water, so it ends up in all parts of the body and therefore, in theory, can promote any kind of cancer. But that also helps reduce the risk because tritiated water is typically excreted in less than a month. (Source: Is Radioactive Hydrogen in Drinking Water a Cancer Threat, Scientific American, Feb. 7, 2014)
Some evidence suggests beta particles emitted by tritium are more effective at causing cancer than the high-energy radiation such as gamma rays. Low-energy electrons produce a greater impact because it doesn’t have the energy to spread its impact. At the end of its atomic-scale trip it delivers most of its ionizing energy in one relatively confined track rather than shedding energy all along its path like a higher-energy particle. This is known as “density of ionization.” As such, scientists say any amount of radiation poses a health risk.
In this article, Robert Jensen shares a straight-forward view of Cancel Culture and how critique of a political position is not necessarily directed to mock the people who hold it but rather an invitation to become accountable to one’s obligation to participate in democratic dialogue.
In the current squabble on the liberal/progressive/left side of the fence over so-called “cancel culture,” in which one open letter in favor of freedom of expression led to a rebuttal open letter in favor of a different approach to freedom of expression, I can offer a report on the experience of being canceled.
Several times over the past few years I’ve been asked to speak by university or community groups, only to see those events canceled by organizers after someone complained that I am “transphobic.” At a couple of events that drew complaints but were not canceled, including one in a church, critics tried to disrupt my talk. None of the events was actually a talk on transgender issues. The complaint was that I should not be allowed to speak in progressive settings — about other feminist issues, the ecological crises, or anything else — because what I’ve written about the ideology of the transgender movement is said to be bigoted. A local radical bookstore that denounced me publicly went so far as to no longer carry my books, which I had given them free copies of for years.
If I were, in fact, a bigot, these cancellations would be easy to understand. I have never invited a bigot to speak in a class I taught or at an event I helped organize. I have invited people to speak who held some political views with which I did not agree (after all, if I only invited people who agreed with me on everything, I would be bored and lonely), but I have no interest in giving bigots a public platform.
The curious thing about these canceled/disrupted events is that no one ever pointed to anything I have written or said in public that is, in fact, bigoted. If transphobia is the fear or hatred of people who identify as transgender, nothing I have written or said is transphobic. Most of my critics simply assert that because I support the radical feminist critique of transgender ideology, I am by definition a bigot and transphobe.
For the Sake of Clarity
Let me be clear: I’m not whining or asking for sympathy. I am a white man and a retired university professor with a stable income and a network of friends and comrades who offer support. I continue to do political and intellectual work I find rewarding and can find places to publish my work. While I don’t enjoy being insulted, these verbal attacks don’t have much effect on my life. I’m not concerned about myself but about the progressive community’s capacity for critical thinking and respectful debate.
In that spirit, here is my contribution to that debate on transgenderism and the value of open discussion:
One of the basic points that feminists — along with many other writers — have made is that biological sex categories are real and exist outside of any particular cultural understanding of those categories. The terms “male” and “female” refer to those biological sex categories, while social norms about “masculinity” and “femininity” reflect how any particular society expects males and females to behave. That may seem obvious to many readers, but in some progressive and feminist circles it’s routine for people to say that those sex categories themselves are a “social construction.” I have been told that because I assert that biological sex categories are immutable, I am transphobic.
Is that claim defensible? Are sex categories a social construction?
About Reproduction & Respiration
Let’s think about reproduction. Some creatures reproduce asexually, through such processes as fission and budding, and some animals lay eggs. Most mammals, including all humans, reproduce sexually through the combination of a sperm and an egg (the two types of gamete cells) that leads to live birth.
Now, let’s think about respiration. Most aquatic creatures (whales and dolphins, which are mammals, are an exception) take in oxygen through gills. Mammals, including all humans, get oxygen by taking air into our lungs.
These descriptions of creatures’ reproduction and respiration are the result of a social process we call science, but they are not social constructions. We describe the world with human language, but what we describe doesn’t change just because we might change the language we use.
The term “social construction” implies that a reality can change through social processes. An example is marriage. What is a marriage? That depends on how a particular society constructs the concept. Change the definition — to include same-sex couples, for example — and the reality of who can get married changes.
Cannot Be Changed by Human Action
But again, at the risk of seeming simplistic, these descriptions of reproduction and respiration systems cannot be changed by human action. We cannot socially construct ourselves into reproducing asexually or by laying eggs instead of reproducing sexually through fertilization of egg by sperm, any more than we could socially construct ourselves into breathing through gills instead of lungs.
When it comes to respiration, no one suggests that “lung-based respiration is a social construction.” If someone made such a claim most of us would say, “I’m sorry, but that doesn’t make any sense to me.” Yet when it comes to reproduction, some people argue that “biological sex is a social construction,” which makes no more sense than claiming respiration is a social construction.
To be clear: Humans do create cultural meaning about sex differences. Humans who have a genetic makeup to produce sperm (males) and humans who have a genetic makeup to produce eggs (females) are treated differently in a variety of ways that go beyond roles in reproduction. [Note: A small percentage of the human population is born “intersex,” a term to mark those who do not fit clearly into male/female categories in terms of reproductive systems, secondary sexual characteristics, and chromosomal structure. But the existence of intersex people does not change the realities of sexual reproduction, and they are not a third sex.]
The Radical Change
In the struggle for women’s liberation, feminists in the 1970s began to use the term “gender” to describe the social construction of meaning around the differences in biological sex. When men would say, “Women are just not suited for political leadership,” for example, feminists would point out that this was not a biological fact to be accepted but a cultural norm to be resisted.
To state the obvious: Biological sex categories exist outside of human action. Social gender categories are a product of human action.
This observation leads to reasonable questions, which are not bigoted or transphobic: When those in the transgender movement assert that “trans women are women,” what do they mean? If they mean that a male human can somehow transform into a female human, the claim is incoherent because humans cannot change biological sex categories. If they mean that a male human can feel uncomfortable in the social gender category of “man” and prefer to live in a society’s gender category of “woman,” that is easy to understand. But it begs a question: Is the problem that one is assigned to the wrong category? Or is the problem that society has imposed gender categories that are rigid, repressive, and reactionary on everyone? And if the problem is in society’s gender categories, then is not the solution to analyze the system of patriarchy — institutionalized male dominance — that generates those rigid categories? Should we not seek to dismantle that system? Radical feminists argue for such a radical change in society.
These are the kinds of questions I have asked and the kinds of arguments I have made in writing and speaking. If I am wrong, then critics should point out mistakes and inaccuracies in my work. But if this radical feminist analysis is a strong one, then how can an accurate description of biological realities be evidence of bigotry or transphobia?
An Approach, Not An Attack
When I challenge the ideology of the transgender movement from a radical feminist perspective, which is sometimes referred to as “gender-critical” (critical of the way our culture socially constructs gender norms), I am not attacking people who identify as transgender. Instead, I am offering an alternative approach — one rooted in a collective struggle against patriarchal ideologies, institutions, and practices, rather than a medicalized approach rooted in liberal individualism.
That’s why the label “TERF” (trans-exclusionary radical feminism) is inaccurate. Radical feminists don’t exclude people who identify as transgender but rather offer what we believe is a more productive way to deal with the distress that people feel about gender norms that are rigid, repressive, and reactionary. That is not bigotry, but politics. Our arguments are relevant to the ongoing debate about public policies, such as who is granted access to female-only spaces or who can compete in girls’ and women’s sports. They are relevant to concerns about the safety of puberty blockers, cross-sex hormones, and surgical interventions. And radical feminism is grounded in compassion for those who experience gender dysphoria — instead of turning away from reality, we are suggesting ways to cope that we believe to be more productive for everyone.
Now, a final prediction. I expect that some people in the transgender movement will suggest that my reproduction/respiration analogy mocks people who identify as transgender by suggesting that they are ignorant. Let me state clearly: I do not think that. The analogy is offered to point out that an argument relevant to public policy doesn’t hold up. To critique a political position in good faith is not to mock the people who hold it but rather to take seriously one’s obligation to participate in democratic dialogue.
In a cancel culture, people who disagree with me may find it easy to ignore the argument and simply label me a bigot, on the reasoning that because I think the ideology of the transgender movement is open to critique, I obviously am transphobic.
But I want to make one final plea that people not do that, with two questions: If my argument is cogent — and there certainly are good reasons to reach that conclusion — why is it in the interests of anyone — including people who identify as transgender — to ignore such an argument? And how can people determine whether my argument is cogent if it is not part of the public conversation?
On 11th October, 2020, Indigenous peoples called a Day of Rage Against Colonialism. Main actions organized were against the forced assimilation of Indigenous peoples and for an alternative to Columbus Day. Colonial statues were felled across the United States.
In Arizona, O’odham Anti-Border Collective protested the construction of a border wall. Customs and Border Protection Agencies assaulted the Indigenous protestors with tear gas, rubber bullets, and arrests.
Joyce Echaquan, a 37 year old Indigenous woman, died in a hospital in Quebec. From her deathbed, she had live-streamed the racist and misogynist comments of her nurses. Vigils, rallies, and demonstrations were organized after the video went viral.
Disputes over fishing rights between Indigenous peoples and commercial fishers in Nova Scotia led to mob violence. The commercial fishers have threatened, abused, sabotaged against the Sipekne’katik First Nation group. Indigenous peoples across the nation are organizing solidarity actions.
Secwepemc people in Canada have demanded a halt in the construction of the Trans Mountain Pipeline. The pipeline threatens salmon population, on which both neighboring human and nonhuman communities depend upon. The protestors were assaulted by arrests.
Wet’suwet’en people have been protesting the Coastal Gas Link pipeline for over a decade. On February, the Wet’suwet’en launched a series of rail, port and highway blockades. More recently, calls for solidarity actions have begun to circulate as the Coastal GasLink pipeline is preparing to drill under the Morris river.
Check out the Facebook page of the Wet’suwet’en Access Point on Gidimt’en Territory.
In July, members of the Haudenosaunee Confederacy occupied a proposed development site in Ontario. Community mobilization and highway blockades were organized as a response to the militarized raid on August 5th by the Ontario Provincial Police. The Ontario government has tried to isolate the encampment by criminalizing and arresting supporters. Resistance has been going strong since then.
by Mojtaba Sadegh (Assistant Professor of Civil Engineering, Boise State University), Ata Akbari Asanjan (Research Scientist, Ames Research Center, NASA), and Mohammad Reza Alizadeh (Ph.D. Student, McGill University) / The Conversation
Two wildfires erupted on the outskirts of cities near Los Angeles, forcing more than 100,000 people to evacuate their homes Monday as powerful Santa Ana winds swept the flames through dry grasses and brush. With strong winds and extremely low humidity, large parts of California were under red flag warnings.
High fire risk days have been common this year as the 2020 wildfire season shatters records across the West.
What caused the 2020 fire season to become so extreme?
Fires thrive on three elements: heat, dryness and wind. The 2020 season was dry, but the Western U.S. has seen worse droughts in the recent decade. It had several record-breaking heat waves, but the fires did not necessarily follow the locations with the highest temperatures.
What 2020 did have was heat and dryness hitting simultaneously. When even a moderate drought and heat wave hit a region at the same time, along with wind to fan the flames, it becomes a powerful force that can fuel megafires.
That’s what we’ve been seeing in California, Colorado and Oregon this year. Research shows it’s happening more often with higher intensity, and affecting ever-increasing areas.
Climate change intensified dry-hot extremes
We are scientistsandengineers who study climate extremes, including wildfires. Our research shows that the probability of a drought and heat wave occurring at the same time in the U.S. has increased significantly over the past century.
The kind of dry and hot conditions that would have been expected to occur only once every 25 years on average have occurred five to 10 times in several regions of the U.S. over the past quarter-century. Even more alarming, we found that extreme dry-hot conditions that would have been expected only once every 75 years have occurred three to six times in many areas over the same period.
We also found that what triggers these simultaneous extremes appears to be changing.
During the Dust Bowl of the 1930s, the lack of rainfall allowed the air to become hotter, and that process fueled simultaneous dry and hot conditions. Today, excess heat is a larger driver of dry-hot conditions than lack of rain.
This has important implications for the future of dry-hot extremes.
Warmer air can hold more moisture, so as global temperatures rise, evaporation can suck more water from plants and soil, leading to drier conditions. Higher temperatures and drier conditions mean vegetation is more combustible. A study in 2016 calculated that the excess heat from human-caused climate change was responsible for nearly doubling the amount of Western U.S. forest that burned between 1979 and 2015.
Worryingly, we have also found that these dry-hot wildfire-fueling conditions can feed on one another and spread downwind.
When soil moisture is low, more solar radiation will turn into sensible heat – heat you can feel. That heat evaporates more water and further dries the environment. This cycle continues until a large-scale weather pattern breaks it. The heat can also trigger the same feedback loop in a neighboring region, extending the dry-hot conditions and raising the probability of dry-hot extremes across broad stretches of the country.
All of this translates into higher wildfire risk for the Western U.S.
In Southern California, for example, we found that the number of dry-hot-windy days has increased at a greater rate than dry, hot or windy days individually over the past four decades, tripling the number of megafire danger days in the region.
2020 wasn’t normal, but what is normal?
If 2020 has proved anything, it is to expect the unexpected.
Before this year, Colorado had not recorded a fire of over 10,000 acres starting in October. This year, the East Troublesome fire grew from about 20,000 acres to over 100,000 acres in less than 24 hours on Oct. 21, and it was nearly 200,000 acres by the time a snowstorm stopped its advance. Instead of going skiing, hundreds of Coloradans evacuated their homes and nervously watched whether that fire would merge with another giant blaze.
This is not “the new normal” – it’s the new abnormal. In a warming climate, looking at what happened in the past no longer offers a sense of what to expect in the future.
There are other drivers of the rise in fire damage. More people moving into wildland areas means there are more cars and power lines and other potential ignition sources. Historical efforts to control fires have also meant more undergrowth in areas that would have naturally burned periodically in smaller fires.
The question now is how to manage this “new abnormal” in the face of a warming climate.
In the U.S., one in three houses are built in the wildland-urban interface. Development plans, construction techniques and building codes can do more to account for wildfire risks, including avoiding flammable materials and potential sources of sparks. Importantly, citizens and policymakers need to tackle the problem at its root: That includes cutting the greenhouse gas emissions that are warming the planet.
Following the actions from Food Not Bombs Bacolad, on November 8th Local Autonomous Networks held a discussion to consider the ongoing problem. They agreed to organize a coordinated Critical Mass Ride. The ride involved concerned people in the Archipelago from the different islands of the Philippines gathering to travel around the main city to raise awareness.
