Editor’s Note: Language is one of the most significant elements of any culture. If a language goes extinct, the culture will go extinct within a few generations. Languages are not just a way of communicating, they represent a worldview. Relation to the natural world is a clear example. In the English language, natural elements are referred by a neutral gender pronoun, “it.” It is not a coincidence that the same pronoun is used to refer to inanimate or nonliving beings. On the other hand, many cultures (both indigenous and nonindigenous) refer to natural elements with a gendered pronoun, similar to the ones used to refer to a person. For anyone who is a part of the culture, the language that they learn shapes how they view natural elements. An English speaking child is more likely to view nature as inanimate, compared to a child whose language ascribes personhood to nature. In the following essay, Mankh explores the origin of the language and its relation to our worldview.
Upside Down Ox Houses and Indigenous Place-Based Languages
By Mankh
“And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” ~ Genesis 1:26
What if Indigenous languages hold some of the keys to rectifying climate chaos, habitat destruction and the overall insatiable global commerce structure aka “dominion over…,” while English and other alphabetized languages are part of the problem, in fact they have been encouraging an upside down approach for approximately 4000 years?
Nowadays you can hear people comment how the world seems inverted, topsy-turvy, upside down. What if the roots of that go back to the alphabet. I have good reason to think that is at least part of the conundrum because the letter A is based on the picture of an Ox head, but upside down; at one point sideways, too, but eventually upside down.
Livestock are domesticated animals and one aspect of that domestication is that Ox are often castrated male cattle. “Oxen are thought to have first been harnessed and put to work around 4000 BC.” Estimates are that the alphabet began to take shape around 2000 BC, but of course the lettering system was based on previous experiences and lifestyles put into picture forms which then became the AlphaBet (Greek, Alpha Beta), otherwise known as Ox House, or more accurately, Upside Down Ox House.
“House” is from “B” representing an enclosed structure. The ancient Egyptian “reed-house” B gives a sense of organic architecture and Hebrew includes the nuances “container” or “vessel” – “the created world is meant to house within it the spiritual.”[2] Yet the prevalent association with B is House. On your way to work, perhaps you drive by a temple Beth-El or “House of God.” The “B” from “House” is not upside down (though the Etruscans had it facing the opposite way) and has various spellings/pronunciations, including: Bayit, Beith, Bet, Beth, Beh, or Vet. Picture of Hebrew “Beith” ―
The AlphaBet is based on phonetic abstractions which have shaped the minds and thinking patterns of people worldwide. “An alphabet, being the most abstract form of writing, enhances left-brain values the most.” And more than that, “The alphabet-people’s god became indisputably male and he would become disconnected from things of the earth. He was abstract, nowhere, and yet everywhere at once.”
“It is no mere coincidence that the first book written in an alphabet is the Old Testament.” ~ Leonard Shlain, The Alphabet Versus The Goddess (1998)
While doing research for this article, the only possibility I found as to when and why the Ox shape became inverted was when the alphabet was being adapted from Phoenician to Greek and perhaps “the adapter didn’t seem to be certain of the orientation of the letters, because several were rotated or inverted,” also, changes with regard to “sound, name, letter shape and order.” Regardless of why it happened, this essay is putting forth that what the inversion represents rings true because the civilizations that followed have proved it so: The inverted Ox represents domestication and the ensuing dominion over “every creeping thing” ― which, by the way, reads as the precursor to the US Empire’s “full spectrum dominance.”
As a side note, mathematics got the Ox angle correct, but interpretations are up for grabs. “The ∀ symbol may look like the familiar capital ‘A’ written upside down, but in mathematics (specifically in predicate calculus), the ∀ is a logic symbol or universal quantifier. You can use it in place of ‘for all.’”
Speaking of universal quantifiers, along with the monetization of language (the first cuneiform wedges recorded transactions) was the religiosity, which when both of those (commerce and religion) merged with the mechanical, made for a world change comparable to the computer/Internet about 500 years later. The confluence of Gutenberg’s press, beginning circa 1450s, and Columbus’ commericalized colonization crusade, beginning 1492, cannot be overlooked. Along with Columbus on the boat came The Book aka Bible and the eventual franchising of religious concepts which have converted much of the world with the Word of God and the barrel of a gun, both foreign concepts to the Original Inhabitants of Turtle Island and Indigenous Peoples elsewhere.
And the book became a product to sell. The letters traveled, while Indigenous place-based languages stayed (you can guess it), where they’re at.
If you consider the upside down Ox as domesticated and the House as the modern emblem of success (think billionaires with more than one, or the goal of the average American to comfortably maintain one), then it becomes clearer how AlphaBet has and continues to shape people’s priorities as well as societal behavior patterns. Ownership of domesticated land and property is the key ingredient of predatory, colonized, commercial wealth. And domesticated cattle became the, ahem, cash cow of the fast-food industry.
Gutenberg’s press fostered a mechanical way of thinking and behaving, an assembly line of movable type promoting a book consciousness, the production format of which Henry Ford and then McDonald’s would ‘master’ ― the essence of the modern American lifestyle, faster and cheaper, a perfect storm of on-the-go religious colonialism mixed with corporate and state backing, or what I call “drive-thru theofascism.” The more recent propulsion of technology, gadgets, and AI (Artificial Intelligence) has exacerbated all that.
Now, flip all that upside down for the Indigenous perspective. Or for trying to navigate both the natural world and the mechanical world, be aware that excessive mechanical-ness dulls spontaneity, the ability to think for one’s self, and embrace the fact (yes, the fact) that plants and all manner of beings have spirit.
Some years ago on TV I saw a documentary, of which the title now escapes me, and it cited one of the roots of modern English as Frisian, a West Germanic language. What stood out to me was the following which I made note of – the language reflected the following characteristics: warlike; adventurous; greedy; religiosity/Christendom. If that’s not the essence of colonialism and empire, what is?
So the language of adventure that sought its jollies through warring, greed and enforced religion is at least some of the reason for our current troubles. In the film was mentioned a rather poetic phrase, “bone-house”… for “body,” yet many a con man has been known to have a smooth tongue.
Another linguistic reference to cattle and war is found in the Sanskrit, gáviṣṭi (गविष्टि) translated as “desire for more cows, desire for battle.” The only way one can desire for more cows is if they are domesticated. You can desire wild Ox, but to own them or go to war so as to control more of those four-leggeds indicates they are no longer wild.
Did faster language predict fast-food?
“The eye that can read is immediately caught by advertising and propaganda.” ~ Joost A. M. Meerloo, M.D., The Rape of the Mind (1956)
Perhaps the seeds of fast-talkers and fast-food were baked into the language. Several examples of how languages became faster, turning into a kind of shorthand, give a clue as to how people may have been conditioned to talk faster, and eventually fast-food on-the-go, a reflection of industrialized assembly line speed with humans as active parts of the machine.“The invention of papyrus as a writing material gave the Egyptians a quicker way to record information than carving into stone.” & “Hieratics eventually gave way to demotic, an even faster way for Egyptians to write.”
From thirty years of sporadically studying and doing brush calligraphy of ancient Chinese pictographs, I have learned that the pictograph for Sun was originally a circle with a wavy line in the center (Large Seal – Ta Chuan, 1122-256 BC), which then morphed into a a circle with a dot in the center (Small Seal – Hsia Chuan, 221-207 BC). But then with Clerical Style – Li Shu, 207 BC-588 AD, a small rectangle with a horizontal line. I suspect this, too, made for speedier communications, though the following alludes to other factors at work:
The Clerical Style “evolved from the late Warring States period” and “The Warring States period was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation.”
Has not much changed since then? As with the above mentioned flavors of cuneiform baked transactions and Frisian war adventures, there appear similarities with the evolution of the Chinese ‘script.’ As to the most current form of “consolidation” along with warfare and bureaucracy, “The largest shareholder of 88% of the companies on S&P 500 is either State Street, Vanguard or BlackRock. And you can see their influence in defense contracts.“
While it’s tricky to pin down, a general progression of peoples and places that contributed to making the current AlphaBet is as follows: Egyptian, Ugaritic/Semitic > Sinai > Palestine and Phoenician > Greek > Etruscans > Latin/Roman and Slavic. The Latin/Roman dominates to this day, as English is made of some 60% Latin-based words. A significant layer of that is the influence of the Roman empire that lingers under the radar in our AlphaBetic consciousness. But more than that, it lingers in the US legal system and echoes the Old Testament, which, as mentioned above, was “the first book written in an alphabet.”
As explained by Peter d’Errico, who has “been involved with Indigenous peoples’ legal issues for more than fifty years”: “The sovereignty claim of ‘Christian discovery’ underpins the entire edifice of US laws regarding Indigenous land rights. It is a US claim of ‘title’ and ‘dominion’ over Indigenous lands. ‘Christian discovery’ necessarily underlies ‘LandBack’ campaigns because the doctrine is embedded in US property law. See Johnson v. McIntosh (1823).”
The language effects the legal system which effects the way in which we relate – or don’t – with the Earth.
Much of humanity doesn’t relate with Earth because of the concept of property and having been domesticated. The word “domestic” has roots mentioning “house, lord, property,” from “domo-” which is also the root of “dominate.”
“Depends on what you look at obviously / But even more it depends on the way that you see” ~ Bruce Cockburn, from “Child of the Wind”
AlphaBet was also a precursor (no pun intended) for the current screen-fixated world, as the AlphaBet is a veneer of the actual environment/land, because the letters are phonetic representations, the pictures of each which you have to study to learn. But how many people who talk, talk, talk actually know the basis for what they are saying? How many people literally connect the language with the land and activities in their immediate environment? Indigenous Peoples do:
“These Indigenous languages that are more at risk than ever — that will be almost extinct at the end of the century — are the most powerful languages, they speak of quantum physics and how to communicate with Mother Earth, and you can’t find them in libraries or on your computers, you have to live them.”
~ Tiokasin Ghosthorse (Cheyenne River Lakota), from keynote talk at the COP 24 Climate Summit, Katowice, Poland, December 2018
Instead of looking at an Ox, the AlphaBet trained people to see an A, as nowadays the screens train people to more so see images of the natural world rather than caring for the actual landscape! And while one could argue that various incidents of deforestation happened in time before AlphaBet, it’s helpful to remember that AlphaBet is a condensed product of those already existing cultures.
Breaking the yoke of the Upside Down Ox House
While reading the excellent book Fresh Banana Leaves: Healing Indigenous Landscapes Through Indigenous Science (2022) by Jessica Hernandez, PhD, the phrase “place-based” stood out to me. So I considered a flavor of that: The Inuit/Iñupiat identify many types of snow, and probably ice; according to a Kanaka Maoli (Native Hawaiian) friend, there are numerous types of Hawaiian rain or ua; the title of the book If You’ve Forgotten the Names of Clouds, You’ve Lost Your Way by Russell Means and Bayard Johnson tells me that the Lakota identify numerous types of clouds; a key aspect of Japanese haiku is kigo or season-word, a poetic-scientific format for identifying a specific time or moment of a season. The Haiku Handbook by William J. Higginson and Penny Harter identifies sixteen for cherry blossoms, including: “hana no hagoshi – [moon] through [cherry-] blossom petals” and “rakka – fallen [cherry] blossoms.”
I am not qualified to speak for Indigenous Peoples about their languages, but the gist I glean is that when a People have been in a place long enough to study and deeply experience that place in detail, the language, as well as the songs, reflect that – holding keys for the maintenance and sustainability of the place; the land speaks to the People and the People speak back to the land. This rootedness is the opposite (does that count as upside down?) of the AlphaBet that traveled in boats and made its way around the globe, and has been and continues to be an instrumental part of colonization and commercialization.
When a People have place-based knowledge and longstanding experience, those People are voted most unlikely to behave with “dominion over,” rather deep relationship with all the beings there and traveling through there, and whether those relationships are based on survival or love or both, they are still deep relationships. In my little suburban patio/backyard there’s a so-called weed that spreads and takes over; most people remove the plant. One spring into summer I let it grow and then one day I noticed a sparrow nibbling on and thoroughly enjoying something about the tiny clusters of miniscule pink flowers. I learned that those plants are called Pennsylvania Smartweed, yet I’d bet there’s a Native/Indigenous name because, for one, “The Menominee used [and probably still do] this plant to treat hemorrhage, and to aid in post-partum healing.”
Outside the Upside Down Ox House grows a weed to eradicate; for the place-based Native Peoples there thrives a plant-medicine. And therein is at least one of the keys to rectifying an inverted worldview too-often seen through an AlphaBetic mind-frame.
More upside down examples:
“The buffalo is first domesticated somewhere in the near-tropical regions of Asia.” The Plains Indians buffalo was wild and revered. But then:
“In 1800 there were around 60 million buffalo in North America; however, that would drastically change over the next century, changing the lives of the Plains Indians. This is partly due to individual hunters looking to make a profit on the buffalo hides, the government starving the population of the Plains Indians by killing off their primary food source, and the coming of the railroads. The buffalo, like the Indian, was in the pathway of civilization.”
Another upside down:
Man has evolved and progressed from a cave man to his/her/etc. current advanced and ever-advancing status. But then again:
“Because we humans arrived last in this world, we are the ‘younger brothers’ of the other creatures and therefore have to learn everything from them.” ~ Vine Deloria, Jr. (Standing Rock Lakota)[17]
AlphaBetic technology and spirituality
Now that this essay has properly dissed the AlphaBet, a few comments about its usefulness. What a technological marvel! From twenty-six letters come a daily stream of news and articles along with the seemingly relentless publishing of books, (however, a modern form of deforestation but are e-books any better? Think e-waste dump sites). As a writer and avid reader I can’t help but appreciate the letters and books yet I’ve also come to realize their limitations.
Another aspect needing mention is a kind of eye of the needle of consciousness, as for example in Hebrew, the letters can have sacred sounds and can serve as gateways to other than physical dimensions; the Hebraic Aleph connects the above with the below, as the letter shows. In this case the original Ox horns were somehow rearranged.
Because the core of my path is mystical Kaballah in which the Ox is one of four sacred tetramorphs – in Hebrew the Chioth ha Qodesh (“holy living creatures”) – along with the Eagle, Lion, and Human Being, I had to reconcile this with the aforementioned domesticated Ox. My educated guess, based on how things have played out for some 4000 to 6000 years, is that: In a purer form, the Ox represents patience and productive hard work, and is a provider of many things (akin to how the buffalo has provided for the Plains Indians). However, the Ox’s domestication, castration, and AlphaBetic inversion has morphed into such modern horrors as mega-corporate, agri-business, mono-culture, so-called farming, and concentration camp treatment of animals for consumption.
In an impatient world where lazy entrepreneurs and slave-drivers seek maximum profit from the cheapest labor, I’m sticking with my inner, wild, not castrated, Ox. This Ox, however, is not restricted to being an Ox because the form of hard-worker can be a Buffalo, Horse, Dog, Goat, and so forth.
Although I’m stuck with AlphaBetic English as my main form of verbal expression, I strive to go beyond that barrier, getting glimpses of another perspective as seen through Indigenous and other languages. Because direct experiences often go beyond words, I pay more attention to music, laughter, love, physical exercise, ecstatic states of being, quiet contemplations, to name a few.
In my book Moving Through The Empty Gate Forest, which addresses topics related to this essay, I encourage people to:
“Go through the eye of the needle, go through the empty spaces in the A and B, move beyond the framework the gatepost outlines of the letters, every day move through the mumbo-jumbo, the trickster spells entangling the mind and emotions, the propaganda and lies, move through someone else’s word of God, move through someone else’s letter of the law, move through someone else’s hierarchy of A to F to Z unravel the bandages of your mummified consciousness…”
Because it is clear to me that Indigenous languages are essential for the well-being of the Nations and Peoples that know and speak them, and essential for the well-being of the Earth and us all, I close this essay with a quote, albeit in English, by Robin Wall Kimmerer (Citizen Potawatomi Nation), from her well-known book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants ―
“To be native to a place we must learn to speak its language.”
Mankh (Walter E. Harris III) writes, small press publishes, and is the author of 17 books. He travels a holistic mystic Kaballah-rooted pathway staying in touch with Turtle Island and the cycles of the Seasons. His website: www.allbook-books.com
Editor’s Note: In this essay, Carl (one of our editors) describes the process of ocean acidification, and how it relates with other ecological crises.
First we need to know what an acid is. An acid is any substance (species) who’s molecules or ions are capable of donating a hydrogen ion proton (H+) to another substance in aqueous solution. The opposite of an acid is a base. Which is a substance who’s molecules or ions are able to accept a hydrogen ion from an acid. Acidic substances are usually identified by their sour taste while bases are bitter. The quantitative means to measure the degree to which a substance is acidic or basic is the detection of “potential of hydrogen” (pH) or “power of hydrogen”. This is expressed with a logarithmic scale 0 -14 that inversely indicates the activity of hydrogen ions in solution. The greater the amount of hydrogen ions which are measured below 7 the more acidic a substance is, going to 0. The less hydrogen ions are present which are measured above 7 the more basic a substance is, going to 14. So the pH values are inverse to number of hydrogen ions present. As the concentration of hydrogen ions increases the pH decreases (acidic). As the concentration of hydrogen ions decreases the pH increases (basic). With the value of 7 being neutral which is where pure distilled water falls on the scale. So acidification would be increasing hydrogen ions.
Basic (or alkaline) properties can be associated with the presence of hydroxide ions (OH−) in aqueous solution, and the neutralization of acids (H+) by bases can be explained in terms of the reaction of these two ions to give the neutral molecule water (H+ + OH− → H2O).
For millions of years the average pH of the ocean had maintained around 8.2, which is on the basic side of the scale. But since industrial development that number has dropped to slightly below 8.1. So not acidic but going in that direction. While this may not seem like a lot, remember the decrease is nonlinear and measures the amount of hydrogen ions present. A change in pH of 1 unit is equivalent to a tenfold change in the concentration of (H+) ions. So the drop of .11 units represents a 30% increase of (H+) ions than were present in the relative homeostasis state of preindustrial time. Ocean acidification is an increase in the dissolved hydrogen ions (H+) in the water.
What is causing this decrease in pH?
Oceans absorb carbon dioxide (CO2) from the atmosphere through wave action. Pre-industrialization there was a balance between the CO2 going into the water and coming out of the water. The pH was stable in this narrow range. Life in the oceans have evolved to survive in a balanced condition. Industrialization through the burning of fossil fuel has released increased amounts of CO2 into the atmosphere. This has caused the oceans to absorb more CO2. So here is where the chemistry comes into play. As CO2 dissolves in water (H2O) the two create Hydroxycarboxylic (Carbonic) Acid (H2CO3).
CO2 + H2O = H2CO3
This breaks down easily into Hydrogen Carbonate ions (HCO3) and H+ ions.
H2CO3 = HCO3 + H+
Hydrogen ions break off of the Carbonic Acid. So more CO2 means more H+ ions which means increased acidity.
And this is where the problem is. Shells are formed primarily of Calcium Carbonate (CaCO3). But Carbonate (CO3) binds more easily with H+ than with Calcium (Ca), CO3 + 2H+. This takes away Carbonate that would have bonded with the Calcium for shell production. Calcium is relatively constant, so it is the concentration of carbonate that determines formation of calcium carbonate. Less carbonate available makes it more difficult for corals, mollusks, echinoderms, calcareous algae and other shelled organisms to form Calcium Carbonate (CaCO3), their major mineral building block. Also, when Carbonate concentrations fall too low, already formed CaCO3 starts to dissolve. So, marine organisms have a harder time making new shells and maintaining the ones they’ve already got. This causes decreased calcification. In healthy humans, normal body pH average is 7.4. This is one of the main reasons why the pH in swimming pools should be maintained around 7.5.
The acid-base balance of the oceans has been critical in maintaining the Earth’s habitability and allowing the emergence of early life.
“Scientists have long known that tiny marine organisms—phytoplankton(microscopic aquatic plants)—are central to cooling the world by emitting an organic compound known as dimethylsulphide (DMS). Acidification affects phytoplankton in the laboratory by lowering the pH (i.e. acidifying) in plankton-filled water tanks and measuring DMS emissions. When they set the ocean acidification levels for what is expected by 2100 (under a moderate greenhouse gas scenario) they found that cooling DMS emissions fell.”
Given the importance of plankton, the fact that they are the life-support system for the planet and humanity cannot survive without them, the resulting effects will be disastrous. These organisms produce 50% of the world’s oxygen – every other breath animals take and are the basis for the food web. Covering more than 70 percent of the earth’s surface the oceans, the planets lungs, are in peril.
“Over the past 200 years, the oceans have absorbed approximately half of the carbon dioxide (CO2) emitted by human activities, providing long-term carbon storage. Without this sink, the greenhouse gas concentration in the atmosphere would be much higher, and the planet much warmer.”
But absorbing the CO2 causes changes in ocean chemistry, namely lowering pH and decreasing carbonate (CO3) concentrations.
On a human time scale these changes have been slow and steady relative to that baseline. But on a geological time scale this change is more rapid than any change documented over the last 300 million years. So organisms that have evolved tolerance to a certain range of conditions may encounter increasingly stressful or even lethal conditions in the coming decades.
We know this through carbon dating of ice cores which offer scientists’ the best source for historical climate data. Also deep-sea sediment cores from the ocean floor are used to detail the Earth’s history.
Estimates of future carbon dioxide levels, based on business-as-usual emission scenarios, indicate that by the end of this century the surface waters of the ocean could have a pH around 7.8 The last time the ocean pH was that low was during the middle Miocene, 14-17 million years ago. The Earth was several degrees warmer and a major extinction event was occurring. Animals take millions of years to evolve. They go extinct without an adequate timeframe to adapt to changes in habitat. Ocean acidification is currently affecting the entire ocean, including coastal estuaries and waterways. Billions of people worldwide rely on food from the ocean as their primary source of protein. Many jobs and economies in the U.S. and around the world depend on the fish and shellfish that live in the ocean.
By absorbing increased carbon dioxide from the atmosphere, the ocean reduces the warming impact of these emissions if they were to have remained in the atmosphere. Shockingly, though, only 1 percent of that heat has ended up in the atmosphere nearly 90 percent of it, is going into the ocean. There, it’s setting ocean heat records year after year and driving increasingly severe marine heat waves. As the ocean temperature has risen its ability to absorb CO2 has decreased. Colder ocean water dissolves more CO2, absorbing more from the atmosphere. But we have steadily increased carbon emissions. The percent of current emissions produced sequestered into the oceans is thirty.
It is unknown if this uptake can be sustained. What might happen to the Earth’s atmosphere if the ocean is unable to absorb continued increased carbon dioxide?
“If the seas are warmer than usual, you can expect higher air temperatures too, says Tim Lenton, professor of climate change at Exeter University. Most of the extra heat trapped by the build-up of greenhouse gases has gone into warming the surface ocean, he explains. That extra heat tends to get mixed downwards towards the deeper ocean, but movements in oceans currents – like El Niño – can bring it back to the surface.”
The ocean surface favors mineral formation, in deeper waters it dissolves.
We have enter a new Epoch, The Pyroscene
So it is obvious industrializing the oceans with offshore wind farms and deep sea mining, what capitalism calls the Blue Economy, will have the effect of continued acidification. But it will cause even more ramifications because it will have a direct impact on the species that live there and in the habitat where “raw” materials are extracted.
Regions of the ocean where the plankton communities are more efficiently utilizing organic matter, such as the deep sea, are places where the ocean has a naturally lower capacity to absorb some of the carbon dioxide produced by humans. “So understanding how zooplankton(small aquatic animals) communities process carbon, which, to them, represents food and energy, helps us to understand the role of the ocean in absorbing carbon dioxide in the atmosphere,” – Conner Shea doctoral student in the UH Mānoa School of Ocean and Earth Science and Technology (SOEST) Department of Oceanography.
We are headed for a Blue Ocean Event by 2030 – that is for the first time since ancient humans started roaming Earth several million years ago, an ice-free Arctic Ocean in the summer. The water instead of ice will be absorbing the suns heat rather than reflexing it back. Thus increasing sea temperature rise and disruption of the jet stream. This is basically what solar panels and wind turbines do. They make the earth hotter. Wind turbines extract the cooling breezes for their energy, the opposite of a fan. Miles and miles of solar panels destroy habitat and absorb the heat.
Continued industrialization will have the devastating effect of threats to food supplies, loss of coastal protection, diminished biodiversity and disruption of the carbon cycling – arising from these chemical reactions. This story involves a fundamental change within the largest living space on the planet, changes that are happening fast, and right now.
The oceans will find a new balance hundreds of thousands of years from now but between now and then marine organisms and environments will suffer.
What causes climate change?
The earth’s temperature cycles, glacial – interglacial, are primarily driven by periodic changes in the Earth’s orbit. Three distinct orbital cycles – called Milankovitch cycles. A Serbian scientist calculated that Ice Ages occur approximately every 41,000 years. Subsequent research confirms that they did occur at 41,000-year intervals between one and three million years ago. But about 800,000 years ago, the cycle of Ice Ages lengthened to 100,000 years, matching Earth’s deviation of orbit from circularity cycle. While various theories have been proposed to explain this transition, scientists do not yet have a clear answer. So CO2 historically has not caused climate change, it’s increased in the atmosphere during warmer temperatures and decreased during colder temperatures. Feedback loops have amplified changes initiated by orbital variations. But it is now humans that are currently increasing the amount of CO2 in the atmosphere by burning fossil fuels.
Strictly from an anthropocentric point of view, humanity could adapt to global warming and extreme weather changes. It will not survive the extinction of most marine plants and animals. The destruction of nature is more dangerous than climate change. It is sad that in the effort to save the climate and continuance of business as usual, we are destroying the environment. All of life came from the sea, it would be unwise to harm the birthplace of all species.
Editor’s Note: One of the indicators of the success of any movement is the level of oppression by the powerful. The protests against logging at Fairy Creek on Vancouver Island, Canada, are an illustration of this. Fairy Creek is home to old-growth forests and has been targeted by forest product industries. Two years ago, activists joined hands with indigenous people to protest the logging. Now renewed efforts to protect the old-growth forests have been met with force by the RCMP. We thank Brenda Norrell for permission to repost this piece.
The last time the world was watching Fairy Creek, we witnessed the largest act of civil disobedience in Canadian history. Well over 1,000 Indigenous and non-Indigenous forest defenders were arrested by the RCMP over months of tense standoffs in 2021 as activists sought to halt the logging of rare ancient trees.
The courts hammered that movement, with charges and bail conditions keeping many away, and the tussle in the trees went dormant for most of the last two years.
Until now.
A new blockade, led by Indigenous youth and supported by non-Indigenous allies, has just been erected on a key bridge crossing an arterial logging road. The RCMP’s specialized tactical team that responds to land defense actions is present and surveilling the camp. A raid could come any day, and having media on the ground is of crucial importance to keep tabs on police and document the latest developments as land defenders seek to protect their unceded territories from old-growth logging.
Brandi Morin, an Indigenous journalist and author who has won a number of major awards, including a Canadian Digital Publishing Award and an Edward R. Murrow award in the U.S., is getting there to bring you the story from Fairy Creek’s new front lines.
She’ll be joined by World Press Photo of the Year-winning photojournalist Amber Bracken, reuniting a dream team that last joined forces to tell the story of First Nations communities fleeing wildfires in Alberta.
Latest crackdowns by RCMP
RCMP CIRG unit raided & dismantled the Savage Patch blockade to protect old growth forests from being logged this morning. Three land defenders arrested including Uncle Ricco, Cree Matriarch & two settler supporters. WATCH FULL 12 MIN COVERAGE ON MY INSTA @bmorinstories TW… pic.twitter.com/ZKEEW2AqRk
Three forest protectors were arrested on Tuesday [August 15] protecting the old-growth forests west of Victoria, as Canada continues to target Native people with police operatives protecting the interest of destructive industries. The police ops are British Columbia’s C-IRG, the Community Industry Response Group.
Mourning the invasion of the militarized police squad who arrested the forest defenders, who were his guests, Pacheedaht First Nation Elder Bill Jones said,
“We are at the end times of our great forests.”
Cree journalist Brandi Morin, and photojournalist Amber Bracken, were there.
Morin said,
“The militarized RCMP of the C-IRG unit was also at the Savage Patch raid yesterday. At 6: am Amber and I saw some of them loading their gear to Lake Cowichan and then we raced out to the blockade, cause the raid was on its way.
“Turns out these guys hiked in behind the bridge where the old growth area is, tore the owl structure down and threw the wood in the river below. And then were guarding the bridge.”
Calling on the international community, Peace Brigades International Canada said,
“We draw the attention of the international community to the RCMP C-IRG raid against land defenders and allies protecting old-growth forest on Pacheedaht territory in Canada.”
Cree journalist Brandi Morin said,
“RCMP C-IRG unit raided and dismantled the Savage Patch blockade to protect old-growth forests from being logged this morning. Three land defenders were arrested including Uncle Ricco, Cree Matriarch, and two settler supporters.”
Morin described the Canadian police raid on Tuesday,
“RCMP Sgt. Charney grabbed me after he and others threatened me with arrest when I refused to follow their media exclusion zones during the C-IRG Unit raid of the Savage Patch blockade against old growth logging. I did, however, inform them that I knew of my rights as a journalist and their exclusion zones are illegal.”
The Supreme Court of British Columbia ruled in 2021 in its Fairy Creek decision:
“Exclusion zones, checkpoints, searches, and restrictions on media members clearly interfere with important liberties, including freedom of movement, freedom of expression (including freedom of the press), and freedom of peaceful assembly.”
RCMP’s federal watchdog agency opened a probe into the operations of the C-IRG, a special unit that polices protests against resource extraction in British Columbia, CBC reports.
“Due to the increasing amount of indigenous-led anti-resource extraction movements in British Columbia, the Community-Industry Response Group was born. C-IRG is unique to British Columbia. They are militarized, have no budget limit, and the officers get paid handsomely to force pipelines, mines, dams, and logging through unceded indigenous territories, without consent. This is just another extension of the RCMP’s original task – to remove and separate people from the land and enforce colonial rule. They do not keep us safe, they protect capital.”
Statement from Elder Bill Jones on August 15, 2023
Today, we mourn once again as the militarized police squad raided our peaceful and Indigenous-led camp near Fairy Creek on Trunk Road 11. Again, these brave people were there on my unceded land as my guests, guests who had come to protect what’s left of the old growth forests. Once again, they put themselves on teh line after hearing that the NDP government had approved several cutblocks up that forestry road. Some of those cutblocks include old-growth forests.
We cannot keep cutting our great Mother Earth like this. Once these great forests are gone, they are gone forever. We set up these camps as a last resort. The government refused to change their forestry polices and Tal Cedar has stated in their forest “stewardship” plan that they will harvest every last old-growth tree available to them. The loss of every tree is an affront to my Indigenous rights, sovereignty and title, as it is to every Indigenous person. It is also a loss to all peoples as we are as once and we must learn to stand together as one.
I say again, the forest is my cathedral and my place of spiritual meditation. Government and industry cannot come to my lands and destroy my cathedral and expect us to do nothing.
I say thank you to all those forest defenders who built the amazing screech owl sculpture on the bridge and held the camp.
Thank you to all those who donated and supported the camp.
And I applaud the three brave forest defenders who were arrested and released today. I admire your courage in facing the relentless force of the dozens of CIRG officers who showed up to destroy your camp and arrest you.
I also remind government and industry that it is laughable to charge us with offenses and call us conspirators when we are at the end times of our great forests.
We will continue to do what we can to protect out great Mother Earth.
Klecko! Klecko!
You can also listen to our latest Green Flame episode on Fairy Creek blockade with Joshua Wright:
Editor’s Note: Scientists have been known to make modest predictions when it comes to ecological crises. This is a reason many predictions come about long before the expected timeline. The following article looks at some recent events to argue that climate collapse has already begun.
In 2023, different climatic anomalies have been recorded that set new historical records in the tragic progression of climate change at the global level.
Thus, in June, the surface temperature in the North Atlantic reached the maximum increase of 1.3 degrees Celsius with respect to preindustrial values. In a similar direction—although in lower values—the average temperature of the seas at the global level increased. On the other hand, the retraction of Antarctic ice reached a new limit, reaching the historical decrease of 2016, but several months earlier in the middle of the cold season.
The combination of these records has led scientists who follow these processes to warn of the danger of a profound change in the currents that regulate temperature and life in the oceans and globally. The heat waves recorded on the coasts of a large part of the world—in Ireland, Mexico, Ecuador, Japan, Mauritania, and Iceland—may, in turn, be proof of this.
These phenomena, of course, are not limited to the seas. On Thursday, July 6, the global air temperature (measured at two meters above the ground) reached 17.23 degrees Celsius for the first time in the history of the last centuries, 1.68 degrees Celsius higher than preindustrial values; last June was already the warmest month in history. Meanwhile, temperatures on the continents, particularly in the North, also broke records: 40 degrees Celsius in Siberia, 50 degrees Celsius in Mexico, the warmest June in England in the historical series that began in 1884.
And its counterpart, droughts, such as the one plaguing Uruguay, where the shortage of fresh water since May has forced the increasing use of brackish water sources, making tap water undrinkable for the inhabitants of the Montevideo metropolitan area, where 60 percent of the country’s population is concentrated. This is a drought that, if it continues, could leave this region of the country without drinking water, making it the first city in the world to suffer such a catastrophe.
But the stifling heat and the droughts also bring with them voracious fires, such as the boreal forest fire that has been raging across Canada for weeks, with more than 500 outbreaks scattered in different regions of the country, many of them uncontrollable, and the widespread images of an apocalyptic New York darkened and stained red under a blanket of ashes.
This accumulation of tragic evidence, against all the denialist narratives, makes it undeniable that the climate crisis is already here, among us. It also indicates the absolute failure of the policies and initiatives adopted to reduce the emission or presence of greenhouse gases in the atmosphere. In this direction, in May of 2023, the levels of carbon dioxide (CO2) measured at NOAA’s global reference observatory in Hawaii reached an all-time high of 424 parts per million (ppm), becoming more than 50 percent higher than before the beginning of the industrial era and, those of the period January—May 2023, 0.3 percent higher than those of the same period of 2022 and 1.6 percent compared to that of 2019. According to the latest report of the United Nations Intergovernmental Panel on Climate Change (IPCC), the global surface temperature has risen faster since 1970 than in any other 50-year period for at least the last 2,000 years, the same period in which international agreements and national initiatives to combat the causes of climate change were deployed. The failure of these policies is also reflected, in our present, in the persistence and strength of a fossil capitalism and its plundering and socio-environmental destruction.
Not only have these so-called mitigation policies failed, but also the so-called adaptation policies aimed at minimizing the foreseeable impacts of climate change are weak or even absent.
In the same vein, the annual report of the World Meteorological Organization (WMO, Global Annual to Decadal Climate Update) released in May 2023 warned that it is very likely (66 percent probability) that the annual average global temperature will exceed 1.5 degrees Celsius in at least one year of the next five years (2023-2027), it is possible (32 percent probability) that the average temperature will exceed 1.5 degrees Celsius and it is almost certain (98 percent probability) that at least one of the next five years, as well as the five-year period as a whole, will be the warmest on record; The IPCC has estimated serious consequences if this temperature is exceeded permanently.
How close to this point will the arrival of the El Niño phenomenon place us this year and possibly in the coming years? El Niño is an event of climatic origin that expresses itself in the warming of the eastern equatorial Pacific Ocean and manifests itself in cycles of between three and eight years. With antecedents in the 19th century, in 1924 climatologist Gilbert Walker coined the term “Southern Oscillation” to identify it and in 1969 meteorologist Jacob Bjerknes suggested that this unusual warming in the eastern Pacific could unbalance the trade winds and increase the warm waters toward the east, that is, toward the intertropical coasts of South America.
But this is not simply a traditional meteorological phenomenon that recurs in irregular annual periods. It is not a natural phenomenon; however many attempts are made, time and again, to make invisible or deny its social causes. On the contrary, in recent decades, the dynamics of the climate crisis have increased both in frequency and intensity. Already in early 2023, the third continuous La Niña episode concluded, the third time since 1950 that it has extended over three years and with increasing intensity. Likewise, in 2016, El Niño led to the average temperature record reached by the planet. And different scientists estimate today that this Super El Niño may be repeated today with unknown consequences given the levels of greenhouse gases and the dynamics of the current climate crisis.
The banners of a change inspired by social and climate justice and the effective paths of this socio-ecological transition raised by popular movements are becoming more imperative and urgent today. It is possible to propose an emergency popular mitigation and adaptation plan. But to make these alternatives socially audible, to break with the ecological blindness that wants to impose itself, it is first necessary to break the epistemological construction that wants to inscribe these catastrophes, repeatedly and persistently, in a world of supposedly pure nature, in a presumably external field, alien and outside human social control.
This is a matrix of naturalization that, while excluding social groups and the mode of socioeconomic organization from any responsibility for the current crises, wants to turn them into unpredictable and unknowable events that only leave the option of resignation, religious alienation, or individual resilience. The questioning of these views is inscribed not only in the discourses but also in the practices and emotions, in responding to the catastrophe with the (re)construction of bonds and values of affectivity, collectivity, and solidarity—indispensable supports for emancipatory change.
Editor’s note: The FPIC (Free, prior and informed consent) and UNDRIP (UN Declaration of the Rights of Indigenous Peoples) are international standards, that some companies have adopted into their policies. The FPIC is an international human rights principle that protect peoples’ rights to self-determination. UNDRIP delineates and defines the individual and collective rights of indigenous peoples. Both of these are important principles that improve the sovereignty of indigenous peoples. However, neither of these are legally binding, which has disastrous outcomes.
Companies and countries alike are bypassing these principles in favor of profitable ventures, most recent of which are clean energy projects.
Right now, companies that advance the “clean” energy transition are threatening the land and the livelihoods of indigenous peoples and peasants. Demand for minerals like copper and lithium is skyrocketing, as every economic sector is being transitioned towards the fourth industrial revolution. But indigenous peoples need to have their right to a say in decisions affecting to their land. Ecosystems and people living with the land are being victimized to serve an economy that is desperately trying to save itself from collapsing.
When Francisco Calí Tzay, the United Nations special rapporteur on the rights of Indigenous peoples, spoke at the 22nd United Nations Permanent Forum on Indigenous Issues, or UNPFII, last week, he listed clean energy projects as some of the most concerning threats to their rights.
“I constantly receive information that Indigenous Peoples fear a new wave of green investments without recognition of their land tenure, management, and knowledge,” said Calí Tzay.
His statements — and those made by other delegates — at what is the world’s largest gathering of Indigenous peoples, made clear that without the free, prior, and informed consent of Indigenous people, these “green” projects have the capacity to seriously impede on Indigenous rights.
Free, prior and informed consent — known as FPIC — has always been an important topic at the UNPFII, but this year it’s taken on a renewed urgency.
Mining projects and carbon offsets put pressure on indigenous groups
“The strong push is because more and more of climate action and targets for sustainable development are impacting us,” said Joan Carling, executive director of Indigenous Peoples Rights International, an Indigenous nonprofit that works to protect Indigenous peoples’ rights worldwide.
Protest against Thacker Pass lithium mine. Image courtesy Max Wilbert
Indigenous peoples around the world are experiencing the compounding pressures of clean energy mining projects, carbon offsets, new protected areas and large infrastructure projects on their lands as part of economic recovery efforts in the wake of Covid-19, according to The International Work Group for Indigenous Affairs 2023 report.
Green colonialism threatens ecosystems
As states around the world trend towards transitioning to “clean” energy to meet their national and international climate goals, the demand for minerals like lithium, copper, and nickel needed for batteries that power the energy revolution are projected to skyrocket. The demand could swell fourfold by 2040, and by conservative estimates could pull in $1.7 trillion in mining investments.
Although Indigenous delegates say they support “clean” energy projects, one of the issues is their land rights: more than half of the projects extracting these minerals currently are on or near lands where Indigenous peoples or peasants live, according to an analysis published in Nature.
This can lead to their eviction from territories, loss of livelihoods, or the deforestation and degradation of surrounding ecosystems.
“And yet […] we are not part of the discussion,” said Carling. “That’s why I call it green colonialism — the [energy] transition without the respect of Indigenous rights is another form of colonialism.”
However, standing at the doorway of a just “clean” energy transition is FPIC, say Indigenous delegates. FPIC is the cornerstone of international human rights standards like the U.N. Declaration on the Rights of Indigenous Peoples, known as UNDRIP. Though more than 100 countries have adopted UNDRIP, this standard is not legally binding.
Companies and governments don’t abide by communities
Because of this, delegates are calling on countries and companies to create binding policy and guidelines that require FPIC for all projects that affect Indigenous peoples and their lands, as well as financial, territorial and material remedies for when companies and countries fail to do so.
However, there is some push back. The free prior, informed consent process can lead to a wide variety of outcomes including the right for communities to decline a highly profitable project, which can often be difficult for countries, companies and investors to abide by, explains Mary Beth Gallagher, the director of engagement of investment at Domini Impact Investments, who spoke at a side event on shareholder advocacy.
Indigenous Sámi delegates from Norway drew attention to their need for legally enforceable FPIC protection as they continue to protest the Fosen Vind Project, an onshore wind energy complex on Sámi territory, that the country’s Supreme Court ruled violated their rights.
“We have come to learn the hard way that sustainability doesn’t end colonialism,” said a Sámi delegate during the main panel on Tuesday.
Across the globe indigenous peoples face eviction
In the United States, the Reno-Sparks Indian Colony, the People of Red Mountain and members of the Fort McDermitt Tribe filed lawsuits against the federal Bureau of Land Management for approving the permits for an open-pit lithium mine without proper consultation with the tribes. In the Colombian Amazon, the Inga Indigenous community presented a successful appeal for lack of prior consultation from a Canadian company that plans to mine copper, molybdenum and other metals in their highly biodiverse territory.
Consternation over governments and multinational companies setting aside FPIC has long extended over other sectors, like conservation and monoculture plantations for key cash crops. In Peru, the Shipibo-Konibo Indigenous peoples are resisting several large protected areas that overlap with their territory and were put in place without prior consultation. In Tanzania and Kenya, the Maasai are being actively evicted from their lands for a trophy hunting and safari reserve. Indigenous Ryukyuan delegates condemn the ongoing use of their traditional lands and territories by the Japanese and U.S. governments for military bases without their free, prior, and informed consent.
Implementing the FPIC is truly sustainable
While delegates put a lot of emphasis on the lack of FPIC, they put equal emphasis on FPIC as a crucial part of the long-term sustainability of energy projects.
“FPIC is more than just a checklist for companies looking to develop projects on Indigenous lands,” said Carling. “It is a framework for partnership, including options for equitable benefit sharing agreements or memorandum of understanding, collaboration or conservation.”
The focus at this year’s conference has emphasized the growing role of FPIC in the private sector. Investors and developers are increasingly considering the inclusion of FPIC into their human rights due diligence standards. Select countries such as Canada have implemented UNDRIP in full, although First Nation groups have pointed out irregularities in how it is being implemented. The European Union is proposing including specific mandatory rights to FPIC in its corporate sustainability due diligence regulation. Side events at the UNPFII focused on topics like transmitting FPIC Priorities to the private sector and using shareholder advocacy to increase awareness of FPIC.
Gallagher of Domini Impact Investments said companies have a responsibility to respect human rights, which includes FPIC: “If they have a human rights commitment or they have a commitment in their policies not to do land grabs, we have to hold them to account for that.”
Indigenous leadership at the center of negotiations
In 2021, the world’s largest asset manager, BlackRock, published an expectation that companies “obtain (and maintain) the free, prior, and informed consent of Indigenous peoples for business decisions that affect their rights.” Large banks like Credit Agricole have included FPIC in their corporate social responsibility policy. But in most cases, even when companies have a FPIC policy it doesn’t conform to the standard outlined in UNDRIP and is not legally binding.
“It doesn’t do the work it’s supposed to do to protect self-determination,” said Kate Finn, director at First Peoples Worldwide. “It becomes a check-the-box procedure that’s solely consultations and stakeholder consultation instead of protection of rights and self-determination.”
“If communities aren’t giving their consent, a company has to respect that,” said Gallagher, who added “There’s obviously points of tension where investors have different agendas and priorities but ultimately, it’s about centering Indigenous leadership and working through that.”
Not properly abiding by FPIC can be costly to companies in countries that operate where it is a legal instrument. It comes with risks of losing their social operation to license, and financial damages. According to a study by First Peoples Worldwide, Energy Transfer and the banks that financed the now-completed Dakota Access Pipeline, lost billions due to construction delays, account closures, and contract losses after they failed to obtain consent from the Standing Rock Sioux Tribe in the United States.
Ultimately, Indigenous people need to be part of decision-making from the beginning of any project, especially “clean” energy projects mining for transition minerals on their territories, said Carling. “For us, land is life, and we have a right to decide over what happens on our land.”
Banner by Carolina Caycedo. Lithium Intensive, 2022. Color pencil on paper. Courtesy of the artist.
