Net Zero Plans Are Largely Meaningless

by DGR News Service | Jan 11, 2025 | Climate Change, NEWS, The Problem: Civilization

Editor’s note: “75 of the world’s largest 114 fossil fuel companies have now made net zero by 2050 commitments, yet not a single fossil fuel company has committed to phasing out oil and gas production by 2050 nor have any committed to ending exploration for new oil and gas fields or halting the extraction of existing reserves.”

“Real Zero, not greenwashed ‘net zero,’ is essential. As the Corporate Accountability report concludes, it’s time to reject the big polluters’ agenda and implement programs that rapidly phase out fossil fuels and truly eliminate greenhouse gas emissions.”

We “obsess” over getting to “Net Zero” yearly CO2 increases in the atmosphere. The Moderates in Climate Science THEORIZE that when this happens, the GMST will IMMEDIATELY stop going up and will level off.

DOES IT LOOK LIKE “NET ZERO” is going to happen?

If your child is born this year, they are likely going to live through +1.5°C of warming by the time they are 25. A fact that is likely going to cause a 40% to 50% drop in the global food supply and a reduction of 2.5 billion — 4 billion in the global population by 2050, at a minimum.

The overshoot myth of bargaining: you can’t keep burning fossil fuels and expect scientists of the future to get us back to 1.5°C

Melting Antarctic glacier.
Shutterstock/Bernhard Staehli

James Dyke, University of Exeter; Robert Watson, University of East Anglia, and Wolfgang Knorr, Lund University

Record breaking fossil fuel production, all time high greenhouse gas emissions and extreme temperatures. Like the proverbial frog in the heating pan of water, we refuse to respond to the climate and ecological crisis with any sense of urgency. Under such circumstances, claims from some that global warming can still be limited to no more than 1.5°C take on a surreal quality.

For example, at the start of 2023’s international climate negotiations in Dubai, conference president, Sultan Al Jaber, boldly stated that 1.5°C was his goal and that his presidency would be guided by a “deep sense of urgency” to limit global temperatures to 1.5°C. He made such lofty promises while planning a massive increase in oil and gas production as CEO of the Abu Dhabi National Oil Company.

We should not be surprised to see such behaviour from the head of a fossil fuel company. But Al Jaber is not an outlier. Scratch at the surface of almost any net zero pledge or policy that claims to be aligned with the 1.5°C goal of the landmark 2015 Paris agreement and you will reveal the same sort of reasoning: we can avoid dangerous climate change without actually doing what this demands – which is to rapidly reduce greenhouse gas emissions from industry, transport, energy (70% of total) and food systems (30% of total), while ramping up energy efficiency.

A particularly instructive example is Amazon. In 2019 the company established a 2040 net zero target which was then verified by the UN Science Based Targets initiative (SBTi) which has been leading the charge in getting companies to establish climate targets compatible with the Paris agreement. But over the next four years Amazon’s emissions went up by 40%. Given this dismal performance, the SBTi was forced to act and removed Amazon and over 200 companies from its Corporate Net Zero Standard.

This is also not surprising given that net zero and even the Paris agreement have been built around the perceived need to keep burning fossil fuels, at least in the short term. Not do so would threaten economic growth, given that fossil fuels still supply over 80% of total global energy. The trillions of dollars of fossil fuel assets at risk with rapid decarbonisation have also served as powerful brakes on climate action.

Overshoot

The way to understand this doublethink: that we can avoid dangerous climate change while continuing to burn fossil fuels – is that it relies on the concept of overshoot. The promise is that we can overshoot past any amount of warming, with the deployment of planetary-scale carbon dioxide removal dragging temperatures back down by the end of the century.

This not only cripples any attempt to limit warming to 1.5°C, but risks catastrophic levels of climate change as it locks us in to energy and material-intensive solutions which for the most part exist only on paper.

To argue that we can safely overshoot 1.5°C, or any amount of warming, is saying the quiet bit out loud: we simply don’t care about the increasing amount of suffering and deaths that will be caused while the recovery is worked on.

This article is part of Conversation Insights.

Our co-editors commission long-form journalism, working with academics from many different backgrounds who are engaged in projects aimed at tackling societal and scientific challenges.

A key element of overshoot is carbon dioxide removal. This is essentially a time machine – we are told we can turn back the clock of decades of delay by sucking carbon dioxide directly out of the atmosphere. We don’t need rapid decarbonisation now, because in the future we will be able to take back those carbon emissions. If or when that doesn’t work, we are led to believe that even more outlandish geoengineering approaches such as spraying sulphurous compounds into the high atmosphere in an attempt to block out sunlight – which amounts to planetary refrigeration – will save us.

The 2015 Paris agreement was an astonishing accomplishment. The establishment of 1.5°C as being the internationally agreed ceiling for warming was a success for those people and nations most exposed to climate change hazards. We know that every fraction of a degree matters. But at the time, believing warming could really be limited to well below 2°C required a leap of faith when it came to nations and companies putting their shoulder to the wheel of decarbonisation. What has happened instead is that the net zero approach of Paris is becoming detached from reality as it is increasingly relying on science fiction levels of speculative technology.

There is arguably an even bigger problem with the Paris agreement. By framing climate change in terms of temperature, it focuses on the symptoms, not the cause. 1.5°C or any amount of warming is the result of humans changing the energy balance of the climate by increasing the amount of carbon dioxide in the atmosphere. This traps more heat. Changes in the global average temperature is the established way of measuring this increase in heat, but no one experiences this average.

Climate change is dangerous because of weather that affects particular places at particular times. Simply put, this extra heat is making weather more unstable. Unfortunately, having temperature targets makes solar geoengineering seem like a sensible approach because it may lower temperatures. But it does this by not reducing, but increasing our interference in the climate system. Trying to block out the sun in response to increasing carbon emissions is like turning on the air conditioning in response to a house fire.

In 2021 we argued that net zero was a dangerous trap. Three years on and we can see the jaws of this trap beginning to close, with climate policy being increasingly framed in terms of overshoot. The resulting impacts on food and water security, poverty, human health, the destruction of biodiversity and ecosystems will produce intolerable suffering.

The situation demands honesty, and a change of course. If this does not materialise then things are likely to deteriorate, potentially rapidly and in ways that may be impossible to control.

Au revoir Paris

The time has come to accept that climate policy has failed, and that the 2015 landmark Paris agreement is dead. We let it die by pretending that we could both continue to burn fossil fuels and avoid dangerous climate change at the same time. Rather than demand the immediate phase out of fossil fuels, the Paris agreement proposed 22nd-century temperature targets which could be met by balancing the sources and sinks of carbon. Within that ambiguity net zero flourished. And yet apart from the COVID economic shock in 2020, emissions have increased every year since 2015, reaching an all time high in 2023.

Despite there being abundant evidence that climate action makes good economic sense (the cost of inaction vastly exceeds the cost of action), no country strengthened their pledges at the last three COPs (the annual UN international meetings) even though it was clear that the world was on course to sail past 2°C, let alone 1.5°C. The Paris agreement should be producing a 50% reduction in greenhouse gas emissions by 2030, but current policies mean that they are on track to be higher than they are today.

Net Zero — Greenhouse gas emissions continue to rise.
Catazul/Pixabay, CC BY

Editor’s note: DGR knows that “renewable” technologies are not sustainable and that the only transition will be to a future that does not include civilization.

We do not deny that significant progress has been made with renewable technologies. Rates of deployment of wind and solar have increased each year for the past 22 years and carbon emissions are going down in some of the richest nations, including the UK and the US. But this is not happening fast enough. A central element of the Paris agreement is that richer nations need to lead decarbonisation efforts to give lower income nations more time to transition away from fossil fuels. Despite some claims to the contrary, the global energy transition is not in full swing. In fact, it hasn’t actually begun because the transition demands a reduction in fossil fuel use. Instead it continues to increase year-on-year.

And so policymakers are turning to overshoot in an attempt to claim that they have a plan to avoid dangerous climate change. A central plank of this approach is that the climate system in the future will continue to function as it does today. This is a reckless assumption.

2023’s warning signs

At the start of 2023, Berkeley Earth, NASA, the UK Met Office, and Carbon Brief predicted that 2023 would be slightly warmer than the previous year but unlikely to set any records. Twelve months later and all four organisations concluded that 2023 was by some distance the warmest year ever recorded. In fact, between February 2023 and February 2024 the global average temperature warming exceeded the Paris target of 1.5°C.

The extreme weather events of 2023 give us a glimpse of the suffering that further global warming will produce. A 2024 report from the World Economic Forum concluded that by 2050 climate change may have caused over 14 million deaths and US$12.5 trillion in loss and damages.

Currently we cannot fully explain why global temperatures have been so high for the past 18 months. Changes in dust, soot and other aerosols are important, and there are natural processes such as El Niño that will be having an effect.

But it appears that there is still something missing in our current understanding of how the climate is responding to human impacts. This includes changes in the Earth’s vital natural carbon cycle.

Around half of all the carbon dioxide humans have put into the atmosphere over the whole of human history has gone into “carbon sinks” on land and the oceans. We get this carbon removal “for free”, and without it, warming would be much higher. Carbon dioxide from the air dissolves in the oceans (making them more acidic which threatens marine ecosystems). At the same time, increasing carbon dioxide promotes the growth of plants and trees which locks up carbon in their leaves, roots, trunks.

All climate policies and scenarios assume that these natural carbon sinks will continue to remove tens of billions of tons of carbon from the atmosphere each year. There is evidence that land-based carbon sinks, such as forests, removed significantly less carbon in 2023. If natural sinks begin to fail – something they may well do in a warmer world – then the task of lowering global temperatures becomes even harder. The only credible way of limiting warming to any amount, is to stop putting greenhouse gasses into the atmosphere in the first place.

Science fiction solutions

It’s clear that the commitments countries have made to date as part of the Paris agreement will not keep humanity safe while carbon emissions and temperatures continue to break records. Indeed, proposing to spend trillions of dollars over this century to suck carbon dioxide out of the air, or the myriad other ways to hack the climate is an acknowledgement that the world’s largest polluters are not going to curb the burning of fossil fuels.

Direct Air Capture (DAC), Bio Energy Carbon Capture and Storage (BECCS), enhanced ocean alkalinity, biochar, sulphate aerosol injection, cirrus cloud thinning – the entire wacky races of carbon dioxide removal and geoengineering only makes sense in a world of failed climate policy.

Over the following years we are going to see climate impacts increase. Lethal heatwaves are going to become more common. Storms and floods are going to become increasingly destructive. More people are going to be displaced from their homes. National and regional harvests will fail. Vast sums of money will need to be spent on efforts to adapt to climate change, and perhaps even more compensating those who are most affected. We are expected to believe that while all this and more unfolds, new technologies that will directly modify the Earth’s atmosphere and energy balance will be successfully deployed.

What’s more, some of these technologies may need to operate for three hundred years in order for the consequences of overshoot to be avoided. Rather than quickly slow down carbon polluting activities and increasing the chances that the Earth system will recover, we are instead going all in on net zero and overshoot in an increasingly desperate hope that untested science fiction solutions will save us from climate breakdown.

We can see the cliff edge rapidly approaching. Rather than slam on the brakes, some people are instead pushing their foot down harder on the accelerator. Their justification for this insanity is that we need to go faster in order to be able to make the jump and land safely on the other side.

We believe that many who advocate for carbon dioxide removal and geoengineering do so in good faith. But they include proposals to refreeze the Arctic by pumping up sea water onto ice sheets to form new layers of ice and snow. These are interesting ideas to research, but there is very little evidence this will have any effect on the Arctic let alone global climate. These are the sorts of knots that people tie themselves up in when they acknowledge the failure of climate policy, but refuse to challenge the fundamental forces behind such failure. They are unwittingly slowing down the only effective action of rapidly phasing out fossil fuels.

That’s because proposals to remove carbon dioxide from the air or geoengineer the climate promise a recovery from overshoot, a recovery that will be delivered by innovation, driven by growth. That this growth is powered by the same fossil fuels that are causing the problem in the first place doesn’t feature in their analysis.

The bottom line here is that the climate system is utterly indifferent to our pledges and promises. It doesn’t care about economic growth. And if we carry on burning fossil fuels then it will not stop changing until the energy balance is restored. By which time millions of people could be dead, with many more facing intolerable suffering.

Major climate tipping points

Even if we assume that carbon removal and even geoengineering technologies can be deployed in time, there is a very large problem with the plan to overshoot 1.5°C and then lower temperatures later: tipping points.

The science of tipping points is rapidly advancing. Late last year one of us (James Dyke) along with over 200 academics from around the world was involved in the production of the Global Tipping Points Report. This was a review of the latest science about where tipping points in the climate system may be, as well as exploring how social systems can undertake rapid change (in the direction that we want) thereby producing positive tipping points. Within the report’s 350 pages is abundant evidence that the overshoot approach is an extraordinarily dangerous gamble with the future of humanity. Some tipping points have the potential to cause global havoc.

The melt of permafrost could release billions of tons of greenhouse gasses into the atmosphere and supercharge human-caused climate change. Fortunately, this seems unlikely under the current warming. Unfortunately, the chance that ocean currents in the North Atlantic could collapse may be much higher than previously thought. If that were to materialise, weather systems across the world, but in particular in Europe and North America, would be thrown into chaos. Beyond 1.5°C, warm water coral reefs are heading towards annihilation. The latest science concludes that by 2°C global reefs would be reduced by 99%. The devastating bleaching event unfolding across the Great Barrier Reef follows multiple mass mortality events. To say we are witnessing one of the world’s greatest biological wonders die is insufficient. We are knowingly killing it.

We may have even already passed some major climate tipping points. The Earth has two great ice sheets, Antarctica, and Greenland. Both are disappearing as a consequence of climate change. Between 2016 and 2020, the Greenland ice sheet lost on average 372 billion tons of ice a year. The current best assessment of when a tipping point could be reached for the Greenland ice sheet is around 1.5°C.

This does not mean that the Greenland ice sheet will suddenly collapse if warming exceeds that level. There is so much ice (some 2,800 trillion tons) that it would take centuries for all of it to melt over which time sea levels would rise seven metres. If global temperatures could be brought back down after a tipping point, then maybe the ice sheet could be stabilised. We just cannot say with any certainty that such a recovery would be possible. While we struggle with the science, 30 million tons of ice is melting across Greenland every hour on average.

The take home message from research on these and other tipping points is that further warming accelerates us towards catastrophe. Important science, but is anyone listening?

It’s five minutes to midnight…again

We know we must urgently act on climate change because we are repeatedly told that time is running out. In 2015, Professor Jeffrey Sachs, the UN special adviser and director of The Earth Institute, declared:

The time has finally arrived – we’ve been talking about these six months for many years but we’re now here. This is certainly our generation’s best chance to get on track.

In 2019 (then) Prince Charles gave a speech in which he said: “I am firmly of the view that the next 18 months will decide our ability to keep climate change to survivable levels and to restore nature to the equilibrium we need for our survival.”

“We have six months to save the planet,” exhorted International Energy Agency head Fatih Birol – one year later in 2020. In April 2024, Simon Stiell, executive secretary of the United Nations Framework Convention on Climate Change said the next two years are “essential in saving our planet”.

Either the climate crisis has a very fortunate feature that allows the countdown to catastrophe to be continually reset, or we are deluding ourselves with endless declarations that time has not quite run out. If you can repeatedly hit snooze on your alarm clock and roll over back to sleep, then your alarm clock is not working.

Or there is another possibility. Stressing that we have very little time to act is intended to focus attention on climate negotiations. It’s part of a wider attempt to not just wake people up to the impending crisis, but generate effective action. This is sometimes used to explain how the 1.5°C threshold of warming came to be agreed. Rather than a specific target, it should be understood as a stretch goal. We may very well fail, but in reaching for it we move much faster than we would have done with a higher target, such as 2°C. For example, consider this statement made in 2018:

Stretching the goal to 1.5 degrees celsius isn’t simply about speeding up. Rather, something else must happen and society needs to find another lever to pull on a global scale.

What could this lever be? New thinking about economics that goes beyond GDP? Serious consideration of how rich industrialised nations could financially and materially help poorer nations to leapfrog fossil fuel infrastructure? Participatory democracy approaches that could help birth the radical new politics needed for the restructuring of our fossil fuel powered societies? None of these.

The lever in question is Carbon Capture and Storage (CCS) because the above quote comes from an article written by Shell in 2018. In this advertorial Shell argues that we will need fossil fuels for many decades to come. CCS allows the promise that we can continue to burn fossil fuels and avoid carbon dioxide pollution by trapping the gas before it leaves the chimney. Back in 2018, Shell was promoting its carbon removal and offsets heavy Sky Scenario, an approach described as “a dangerous fantasy” by leading climate change academics as it assumed massive carbon emissions could be offset by tree planting.

Since then Shell has further funded carbon removal research within UK universities presumably in efforts to burnish its arguments that it must be able to continue to extract vast amounts of oil and gas.

Shell is far from alone in waving carbon capture magic wands. Exxon is making great claims for CCS as a way to produce net zero hydrogen from fossil gas – claims that have been subject to pointed criticism from academics with recent reporting exposing industry wide greenwashing around CCS.

But the rot goes much deeper. All climate policy scenarios that propose to limit warming to near 1.5°C rely on the largely unproven technologies of CCS and BECCS. BECCS sounds like a good idea in theory. Rather than burn coal in a power station, burn biomass such as wood chips. This would initially be a carbon neutral way of generating electricity if you grew as many trees as you cut down and burnt. If you then add scrubbers to the power station chimneys to capture the carbon dioxide, and then bury that carbon deep underground, then you would be able to generate power at the same time as reducing concentrations of carbon dioxide in the atmosphere.

Unfortunately, there is now clear evidence that in practice, large-scale BECCS would have very adverse effects on biodiversity, and food and water security given the large amounts of land that would be given over to fast growing monoculture tree plantations. The burning of biomass may even be increasing carbon dioxide emissions. Drax, the UK’s largest biomass power station now produces four times as much carbon dioxide as the UK’s largest coal-fired power station.

Five minutes to midnight messages may be motivated to try to galvanise action, to stress the urgency of the situation and that we still (just) have time. But time for what? Climate policy only ever offers gradual change, certainly nothing that would threaten economic growth, or the redistribution of wealth and resources.

Despite the mounting evidence that globalised, industrialised capitalism is propelling humanity towards disaster, five minutes to midnight does not allow time and space to seriously consider alternatives. Instead, the solutions on offer are techno fixes that prop up the status quo and insists that fossil fuel companies such as Shell must be part of the solution.

That is not to say there are no good faith arguments for 1.5°C. But being well motivated does not alter reality. And the reality is that warming will soon pass 1.5°C, and that the Paris agreement has failed. In the light of that, repeatedly asking people to not give up hope, that we can avoid a now unavoidable outcome risks becoming counterproductive. Because if you insist on the impossible (burning fossil fuels and avoiding dangerous climate change), then you must invoke miracles. And there is an entire fossil fuel industry quite desperate to sell such miracles in the form of CCS.

Four suggestions

Humanity has enough problems right now, what we need are solutions. This is the response we sometimes get when we argue that there are fundamental problems with the net zero concept and the Paris agreement. It can be summed up with the simple question: so what’s your suggestion? Below we offer four.

1. Leave fossil fuels in the ground

The unavoidable reality is that we need to rapidly stop burning fossil fuels. The only way we can be sure of that is by leaving them in the ground. We have to stop exploring for new fossil fuel reserves and the exploitation of existing ones. That could be done by stopping fossil fuel financing.

At the same time we must transform the food system, especially the livestock sector, given that it is responsible for nearly two thirds of agricultural emissions. Start there and then work out how best the goods and services of economies can be distributed. Let’s have arguments about that based on reality not wishful thinking.

2. Ditch net zero crystal ball gazing targets

The entire framing of mid and end-century net zero targets should be binned. We are already in the danger zone. The situation demands immediate action, not promises of balancing carbon budgets decades into the future. The SBTi should focus on near-term emissions reductions. By 2030, global emissions need to be half of what they are today for any chance of limiting warming to no more than 2°C.

It is the responsibility of those who hold most power – politicians and business leaders – to act now. To that end we must demand twin targets – all net zero plans should include a separate target for actual reductions in greenhouse gas emissions. We must stop hiding inaction behind promises of future removals. It’s our children and future generations that will need to pay back the overshoot debt.

3. Base policy on credible science and engineering

All climate policies must be based on what can be done in the real world now, or in the very near future. If it is established that a credible amount of carbon can be removed by a proposed approach – which includes capture and its safe permanent storage – then and only then can this be included in net zero plans. The same applies to solar geoengineering.

Speculative technologies must be removed from all policies, pledges and scenarios until we are sure of how they will work, how they will be monitored, reported and validated, and what they will do to not just the climate but the Earth system as a whole. This would probably require a very large increase in research. As academics we like doing research. But academics need to be wary that concluding “needs more research” is not interpreted as “with a bit more funding this could work”.

4. Get real

Finally, around the world there are thousands of groups, projects, initiatives, and collectives that are working towards climate justice. But while there is a Climate Majority Project, and a Climate Reality Project, there is no Climate Honesty Project (although People Get Real does come close). In 2018 Extinction Rebellion was formed and demanded that governments tell the truth about the climate crisis and act accordingly. We can now see that when politicians were making their net zero promises they were also crossing their fingers behind their backs.

We need to acknowledge that net zero and now overshoot are becoming used to argue that nothing fundamental needs to change in our energy intensive societies. We must be honest about our current situation, and where we are heading. Difficult truths need to be told. This includes highlighting the vast inequalities of wealth, carbon emissions, and vulnerability to climate change.

The time for action is now

We rightly blame politicians for failing to act. But in some respects we get the politicians we deserve. Most people, even those that care about climate change, continue to demand cheap energy and food, and a constant supply of consumer products. Reducing demand by just making things more expensive risks plunging people into food and energy poverty and so policies to reduce emissions from consumption need to go beyond market-based approaches. The cost of living crisis is not separate from the climate and ecological crisis. They demand that we radically rethink how our economies and societies function, and whose interests they serve.

To return to the boiling frog predicament at the start, it’s high time for us to jump out of the pot. You have to wonder why we did not start decades ago. It’s here that the analogy offers valuable insights into net zero and the Paris agreement. Because the boiling frog story as typically told misses out a crucial fact. Regular frogs are not stupid. While they will happily sit in slowly warming water, they will attempt to escape once it becomes uncomfortable. The parable as told today is based on experiments at the end of the 19th century that involved frogs that had been “pithed” – a metal rod had been inserted into their skulls that destroyed their higher brain functioning. These radically lobotomised frogs would indeed float inert in water that was cooking them alive.

Promises of net zero and recovery from overshoot are keeping us from struggling to safety. They assure us nothing too drastic needs to happen just yet. Be patient, relax. Meanwhile the planet burns and we see any sort of sustainable future go up in smoke.

Owning up to the failures of climate change policy doesn’t mean giving up. It means accepting the consequences of getting things wrong, and not making the same mistakes. We must plan routes to safe and just futures from where we are, rather where we would wish to be. The time has come to leap.

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James Dyke, Associate Professor in Earth System Science, University of Exeter; Robert Watson, Emeritus Professor in Environmental Sciences, University of East Anglia, and Wolfgang Knorr, Senior Research Scientist, Physical Geography and Ecosystem Science, Lund University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Possible Futures: Interview With Indigenous Author Ailton Krenak

by DGR News Service | Aug 2, 2024 | ACTION, Indigenous Autonomy, The Problem: Civilization

Editor’s note: We can no longer continue to deny the evidence. We are living through the end stage of the Pyrocene. We have hit rock bottom and are seeking solutions from anywhere else but to slow down. Unfortunately, the necessary change will not come from us, rather something external will bring us down. But we should give it a push whenever possible. Dying and being reborn is a natural process, we must contract when faced with hard times.

“The best type of degrowth is practiced as a pre-emptive measure at a time of health and abundance, not when it is too late, to ensure that maximum resource is conserved for the difficult times ahead.” – George Tsakraklides

By JAQUELINE SORDI / Mongabay

Ancestral Future’, a book by Ailton Krenak, the first Indigenous person elected to join the Academia Brasileira de Letras (Brazilian Academy of Letters), was published in English on July 30, 2024.
An Indigenous leader, environmentalist, philosopher, poet and writer, Krenak advocates for a paradigm shift away from modern Western notions of progress, development and unrestrained economic growth that are the root cause of global challenges like climate change and biodiversity loss.
He says he believes we can change course and that several possible sustainable futures exist if humanity reconnects with ancient wisdom, recognizes Earth as a living organism and lives in harmony with nature.
In this interview, Krenak discusses his newly translated book and what he thinks our possible futures look like.

For decades, scientists have been warning that the world is heading toward catastrophic scenarios due to climate change. But Ailton Krenak refuses to think about an apocalypse. On the contrary, he argues that there are several possible futures — but they will only be achievable when we realize that “being is more important than having.”

For the Brazilian Indigenous leader, environmentalist, philosopher, poet and writer, Western society is facing an urgent need for a paradigm shift that challenges the ideas of progress and development themselves.

“I’m not a pessimist, but I’m sure that the only way to move forward in this world is to reconnect with ancient wisdom. We have long been divorced from this living organism that is the Earth,” Krenak said in an interview with Mongabay.

Born in Itabirinha, in the state of Minas Gerais, the 71-year-old Indigenous leader has been a prominent figure and an advocate for Indigenous rights for decades. In the late ‘80s, he became famous for his appearance at Brazil’s National Constituent Assembly, where he functioned as a representative of Indigenous peoples in constitutional debates.

While giving his speech at the Congress in 1987, he stood on a platform, in front of those who threatened the land rights and culture of Indigenous peoples, and painted his face in black jenipapo paste (from the genipap fruit, Genipa americana). It was a form of protest against the setbacks and violent attacks on his rights and those of his Krenak relatives by the Brazilian dictatorship. The following year, a new Constitution was put into law, establishing fundamental rights for Brazil’s Indigenous peoples for the first time in history.

From then on, Krenak’s efforts to raise awareness around the world about the need to rescue ancestral values intensified. His profound ideas have been disseminated through lectures, educational courses and articles. He has been awarded with honorary doctorates from three esteemed Brazilian universities, published more than 15 books — some of them have been translated into more than 13 languages. And, in 2024, he became the first Indigenous person elected to join the Academia Brasileira de Letras (Brazilian Academy of Letters).

Well known for thinking outside the box and being provocative, Krenak has a deeply skeptical view of capitalist progress and agues it devalues the natural world. He says he believes humanity is facing an urgent need to reconnect with the biocentric approach that dethrones humanity from its pedestal and roots us back to our origin. This is the main argument of his most recent book, Ancestral Future. Published in Portuguese in 2022, it is a compilation of five essays in which Krenak deals with the preservation of rivers as a way of conserving the future. The English translation of the book is now available and was published on July 30.

To mark the new release of his translated book, Mongabay spoke with the Indigenous academic by phone for more than an hour about spirituality, modern Western society, ancestral values and his ideas for possible futures.

Mongabay: In your books and lectures, you advocate for an eco-centric perspective that recognizes intrinsic value in all life forms and seeks to de-emphasize human prominence. This is similar to how many Indigenous peoples live, but it is very distant from modern Western mentality, which centers humans and treats nature primarily as a resource. Why do you believe this radical paradigm shift in the Western world is so urgent and necessary?

Ailton Krenak: We are all experiencing a rupture in our sense of belonging to life. We are now perceiving everything as a threat: rains, floods, temperatures. But we don’t realize that what we are experiencing is the fever of the planet. This is the Earth responding to human actions that have long placed us at the center. It is what scientists define as the ‘Anthropocene,’ a theory suggesting that human activities have profoundly altered the functioning of the planet and that could mark a new geological era.

This scares us because we’re not accustomed to not having control over the planet. We struggle to accept that the Earth is a living, intelligent organism that cannot be subjected to anthropocentric logic. Yet, this reality asserts itself, and that’s why we live in constant tension. What we are experiencing today is a phenomenon of the 21st century, arising because we treated the 20th century as if it were a period where we could be on an industrial binge on the planet.

Ancestral Future by Ailton Krenak. Available in English on July 30, 2024. — (Left) Ancestral Future by Ailton Krenak in English (available in English on July 30, 2024). (Right) Futuro Ancestral by Ailton Krenak in Portuguese (published in 2022).

Mongabay: Do you mean by ‘living irresponsibly’?

Ailton Krenak: Yes. The 20th century was very prosperous. The world experienced what the United Nations and other major organizations called global development, which resulted in the term ‘globalization.’ We spent the 20th century euphoric with this idea of a global village. But no one paid attention that if harm came to this village, everyone would be affected. The idea of a single global economy resulted in finance capitalism, which we experience today, which is an unsustainable way of living.

It’s frightening to observe that today, wealth isn’t where valuable things are. It’s not where rivers, mountains or forests are. It’s in large cities, in major industries. We’ve become accustomed to a false sense of well-being.

This Western worldview is very different, for example, from that of the Indigenous peoples of the Andes mountains in South America. They have been living for centuries under the concept of buen vivir or ‘good living,’ questioning the prevalent economic development narratives and recognizing humans as part of the natural world. Good Living is a translation of the Quechan phrase sumaq kawsay. Sumaq means plenitude and kawsay means living. This is what I call a cosmovision, a lifestyle that considers only what the land has to offer us in the place we live in. For many peoples, this perspective has been sufficient for thousands of years. The idea of wealth is perceived differently — not from the experience of having things, but from belonging to a place. I see life on Earth as a cosmic dance. But this is only possible in communities that have this ancestral wisdom, that have managed to persevere with the Earth.

Mongabay: And why have modern Western societies moved so far away from this way of life?

Ailton Krenak: Western society has long been divorced from this living organism that is the Earth. This divorce from interconnection with Mother Earth has left us orphans. While humanity is moving away from its place, a bunch of big corporations are taking over and subjugating the planet: destroying forests, mountains and turning everything into merchandise.

In the West, what we experience is the constant stimulus to have, to buy, but not to be. If we look at human history, we see that it is impossible for everyone to have everything. When a few have a lot, thousands of others are materially poor. This is very easy to understand but very difficult to accept. Propaganda does that to us. More than a hundred years ago, when Henry Ford discovered that he could awaken everyone’s desire to own a car, he made the first billboard of a car with a slogan that said something like, ‘You will have one.’ That was the most disgraceful promise anyone has ever made to humanity. Fordism created the illusion that we can mass-produce the world. We have become a huge crowd of people wanting the same things.

I honestly don’t know if we will be able to reeducate ourselves for a world where what matters is life and the quality of life. It is not the clothes you wear or how much money you can show off. We are hostages of a broad and socially experienced condition that is an illusion. This results in tragedies, and they are everywhere. A river that you destroy never comes back. A mountain that you cut down to make laminate turns into a plain.

A group of women from a Quechan community spinning and dyeing fibers. Krenak talks about how the Indigenous peoples of the Andes mountains, including the Quechan, have been living for centuries under the concept of *buen vivir* or ‘good living,’ questioning the prevalent economic development narratives and recognizing humans as part of the natural world. Image by Shawn Harquail via Flickr (CC BY-NC 2.0).

Mongabay: What are the premises of this ‘ancestral way of life’ that need to be rescued to create possible futures?

Ailton Krenak: These cosmovisions are not theories, they cannot be presented in a literary work or in a document because they represent a way of being in the world. A collective way of living. If we were to answer in one sentence, it would be: We must learn to live with only what is necessary. In the children’s story The Jungle Book, all the creatures in the forest talk. At one point, the bear says to the boy that lives in the forest, ‘Only what is necessary, only what is necessary.’ It is beautiful because children understand what is necessary, but adults often do not. When we become adults, we go beyond the limits of what is necessary; we think we can force the Earth to give us what we want, not what it can sustainably provide. The phrase ‘only what is necessary’ is the first thing we will have to relearn. We have drawers to store everything we do not need. Maybe the first step is to imagine a world without drawers.

Mongabay: In 2024, you were elected to the Brazilian Academy of Letters and became the first Indigenous person to occupy a chair at the century-old institution. Do you consider this to be a sign that Indigenous culture and thoughts are beginning to be valued?

Ailton Krenak: I believe so. Indigenous literature is not only gaining relevance in Brazil but is also being translated in various countries. I believe this is likely because the Western repertoire has been exhausted. I see this movement as a desire to find some way out, a desire to think about the future. It’s as if we have hit rock bottom and are seeking solutions elsewhere.

For a long time, Brazilian educational institutions were subservient to European knowledge and literature. The majority still seek to transplant dominant thinking here. Brazil has not managed to shake off its ‘mongrel complex’ [an inferiority complex Brazilians feel in relation to the rest of the world] and continues to wait for a white boss to come and teach people how to live, even within the forest. Everyone, except for the deniers, knows that our modern relationship with nature is leading us to very difficult experiences in the coming years due to rising global temperatures.

If we are already highly vulnerable with current climate conditions, imagine when we reach temperatures unbearable for human life? We are undergoing changes that were not planned. We are experiencing a disruption within ourselves that was not programmed. If we wish to envision a future possibility, we need to put a limit on our relentless pursuit of development, of technology at any cost. This drive has been encouraged since childhood. You no longer see children building their own toys. In most schools, childhood is being shaped for a dystopian future, where toys are even influenced by the military industry. You see children playing with guns made out of plastic, pretending to kill each other. How can we cultivate a future like this? I understand that the world is realizing this is unsustainable and searching elsewhere for future possibilities.

Uros people harvesting some "totora" — Uros people harvesting some “totora” (*Schoenoplectus californicus ssp. tatora*) on Lake Titicaca, Peru. Image by Christophe Meneboeuf via Wikimedia Commons (CC BY-SA 2.5).

Mongabay: Is it obsolete to think about economic development and growth in today’s world? Or can a cosmovision complement the idea of economic development?

Ailton Krenak: The planet’s economic development is what is destroying life on Earth. We do not need economic development anymore. The wealth of the world is at least 8-10 times bigger than what we actually need. There are about 110 armed conflicts happening worldwide because the military industry needs to produce weapons. War is what boosts the economy the most in the world. It’s not life, it’s war. We invest trillions in war, not in protecting biodiversity. The discourse of progress and development is foolish because if you ask where humans will get water and food for everyone, they will tell you it’s from the land, as there’s no other place to get it from. Yet, they persist in ignoring adequate policies for land access.

Before talking about more development, it would be necessary to consider greater engagement with environmental issues, territorial issues, land management and the privatization, destruction and degradation of river basins. Otherwise, it is unsustainable. This paradigm shift is needed. I thought humanity would begin to reconsider the idea of development and globalization after the tragedy of the COVID-19 pandemic because, as a global event, it paralyzed everyone. I thought we would emerge as better human beings from this horror. But I am impressed by how we have worsened.

Mongabay: How do we change this paradigm? The signs are all there that we are heading for trouble, yet it seems that nothing much is happening.

Ailton Krenak: We should be skeptical of any expert, philosopher or global leader who claims to have a solution, because it’s a lie. It took us a long time to build the scenario we find ourselves in, and we won’t be able to undo it with a magic wand. If we had learned anything from the pandemic, which was a global experience, we would have changed our behavior. For example, greenhouse gas emissions would have decreased. But nothing has changed.

That’s why I fear that what will provoke this change that we need will be something external, it will not come from us. It could be another virus, an extreme weather event. Something that collapses our ability to move, our ability to live as we do now. Perhaps then we will undergo a cognitive rupture that stops us from being this consumerist metastasis and leads us to experience another way of living. I believe we have reached our limit and will be thrust into a different situation, a different reality. This could be very tragic though.

Mongabay: This seems like a rather pessimistic view …

Ailton Krenak: Yeah, it seems like we’ve gathered here to talk about the apocalypse. I don’t want to nurture that feeling within myself, nor do I want to cultivate it in others as if it were a declaration of surrender, but we can’t continue to deny the evidence. If we have climate events altering the weather, why should we continue to overspend on things nobody needs? When I published the book Ideas to Delay the End of the World, I announced my distrust of the idea that development and progress would be the path to the future. I explained that a biocentric vision — an ethical perspective that holds every life as sacred — would be a path to the future.

But for that, we need to renounce the materialistic apparatus that surrounds us. Today, life has become solely focused on consumption, on economic growth at any cost. When I denounce this kind of end of the world, I’m not renouncing hope. But I also don’t want to promote a ‘placebo hope,’ one where you pat someone on the shoulder and say everything will be fine. It won’t be fine. We’re going to get worse for a while. But after that, we can improve, as long as we learn to renounce.

Mongabay: You say we will get worse for a while. Yet, you insist on the idea of possible futures. Do you really believe this is possible?

Ailton Krenak: Our planet is so wonderful. We cannot lose sight of the fact that life is everywhere. No one is a separate cocoon in the cosmos living this experience alone. You experience this with all the organisms that are in the planet’s biosphere. It is as if we were diluted in everything. We need to relearn how to walk softly on the Earth. When we learn to walk like this, we will experience wonder and nothing else will be needed. We must accept Nature’s invitation to dance with life. If we could have an organic mindset, which connects us with bees, ants, the grass that grows, the trees that shake in the wind, that shed their leaves and bring forth new shoots, we would understand that everything is constantly sprouting, growing, dying, being born.

Homo sapiens is the only animal that wants to be eternalized, wants to mummify itself, wants this monoculture way of eating the world. The Earth, Gaia, Pachamama, this living organism is intelligent, and we will have to negotiate with it our possible way out of this hole we have dug. Perhaps the answer lies in the capacity for affection, for embracing all other nonhuman beings.

Mongabay: When you close your eyes, what future do you see?

Ailton Krenak: When I’m on my land, cleaning the yard, I meditate. I detach from the harshness of daily life, close my eyes, and imagine a landscape where waters emerge from the mountains and form small streams. I become such a tiny organism that I dissolve into water. In this place, the concept of future isn’t something you problematize. You experience being the future. This is the ancestral future.

Photo by Dulcey Lima on Unsplash

Forest Bird Trade Flies Quietly Under Social Media Radar

by DGR News Service | Jun 24, 2024 | NEWS, The Problem: Civilization

by Riza Salman on Mongabay 11 June 2024

During the COVID-19 pandemic, a young documentary filmmaker began quietly joining a growing number of Facebook community groups run by traders of rare Indonesian birds.
Over the following two years, a reporting team from several news organizations uncovered a wide network of actors offering species for sale for as little as 250,000 rupiah ($15). These individuals included a serving naval officer.
One shop owner selling birds in Morowali, the epicenter of Indonesia’s nickel mining and smelting boom, said they began trading in birds in 2018, after ships began docking in the local port bringing oil and cement.

KENDARI, Indonesia — In 2021, as the world grappled with the COVID-19 pandemic, Irwan watched online as a flurry of new social media groups dedicated to parrots sprang up across Indonesia.

When Irwan, whose name Mongabay has changed to protect his identity, first began participating in these online marketplaces, he saw a rainbow of parrot species offered for as little as $15 a bird, but with little further information about the species.

Two years later, after careful research, Irwan helped uncover a diffuse network of operators quietly transporting rare birds from eastern Indonesia for sale. He set out to establish whether the birds were bred in captivity or plucked from protected forests around the industrial boomtown of Kendari, his home in Southeast Sulawesi province.

“This was never detailed,” Irwan told Mongabay Indonesia. “That’s what interested me about it.”

Illegal trade in wildlife around the world is worth up to $23 billion each year, with one out of four global bird and mammal species falling victim to the business, according to BirdLife International.

As in other criminal enterprises, researchers emphasize that the true extent of the illegal trade dwarfs the number of seizures by authorities.

Much of the trade is conducted on social media. In 2016, Facebook partnered with WWF and other environmental groups to form the Coalition to End Wildlife Trafficking Online, aiming to reduce wildlife trade on the platform by 80% within four years.

In 2019, Facebook banned all live animal trade on its platform, allowing only verified sellers with legitimate business reasons. By 2020, the partnership introduced an alert system that notified users about the illegality of trading wildlife products whenever relevant search terms were used.

Flight plan

Mongabay Indonesia worked with other news outlets including Garda Animalia, which reports exclusively on the wildlife trade in Indonesia, to track and document the illegal bird trade in Sulawesi, an important transit hub for wildlife in the archipelago.

Reporters saw protected species advertised openly on social media, including the yellow-crested cockatoo (Cacatua sulphurea), black-capped lory (Lorius lory) and Moluccan eclectus (Eclectus roratus).

One account was traced to an individual whom reporters dubbed by their initials, WL: a university student in Puwatu, a subdistrict of Kendari. Reporters found WL in a two-story house fenced in by concrete and iron walls, with a plastic sheet obscuring the view of a terrace. Parrots native to the island of New Guinea perched in an enclosure outside.

WL said he’d obtained the parrots from a contact known by the Facebook pseudonym “M Parrot.” He claimed the man held a breeding permit from the provincial conservation agency in Southeast Sulawesi, the BKSDA.

WL and M Parrot were members of the same Facebook groups, where they interacted. WL said he understood that M Parrot kept around 20 pairs of birds, and that they could be identified by rings on the birds’ talons used to show certification.

“If it turns out that it’s against the law … well, don’t blame me,” WL told our reporting team. “I’m just a buyer.”

The student said the trade in birds from New Guinea likely came from hunters based in the island, whose western half is part of Indonesia.

Meanwhile, parrots in Kendari are often sourced from Obi Island in North Maluku province, and sent to port in Morowali by weekly ship. From there, the cages are switched to an overland transfer to Kendari.

Photo by Pat Whelen on Unsplash

Boomtown birds

Bungku harbor serves the industrial heartland of Morowali, which is undergoing rapid development as part of Indonesia’s nickel mining boom. The port was undergoing renovations and there wasn’t a ship to be seen when reporters visited this year.

A port worker said he usually saw crates of birds endemic to Maluku and Papua unloaded every week as large ships docked in Morowali. From here, the bird trade fans out into this part of Sulawesi, the world’s 11th largest island.

We met a man on the roadside of the main highway north of Morowali selling various types of parrots, without any official documents.

“This is 650,000 rupiah [$40],” he said, offering us a cage. “It’s a Maluku parrot.”

The man said he obtained the birds from crew members of ships anchored in Morowali, and that he would occasionally purchase birds from a trader in South Bungku, a subdistrict of Morowali.

The main road was packed with thousands of motorcycles of workers from the vast Morowali nickel smelting complex, a key node in the global electric vehicle industry. Inside one small shop by the road we found two black-capped lories, the birds’ feet chained to a small perch. Three yellow-streaked lories (Chalcopsitta scintillata) idled in their cages above a thin base of sand.

The black-capped lories were each priced at 1.8 million rupiah ($110), while the asking price for a yellow-streaked lory was 800,000 rupiah ($50). A contact number was displayed in front of the shop.

The owner said he’d been trading in birds since 2018, after ships bringing oil and cement started docking more frequently in Morowali to feed the mining boom in the region.

Later, when asked to identify the source of the birds via a WhatsApp message, the shop owner didn’t respond.

Bird on a wire

In October 2023, our reporting team visited the Southeast Sulawesi office of Indonesia’s conservation agency, the BKSDA, to obtain information on breeding permits for birds in the province.

The agency held only one such permit on file. It had been authorized in March 2023 in the name of Asriaddin.

Erni Timang, forest ecosystem lead for the Southeast Sulawesi BKSDA, said that documentation held by the conservation agency showed the permit holder didn’t have a license to deal in the birds.

“He can only breed, he can’t trade yet,” Erni told Mongabay. “You need to have a distribution permit first.”

Ahmar, the BKSDA’s conservation lead for Kendari, said his office had on several occasions attempted to clarify the trading status of the permit holder. However, Ahmar said that on every occasion, Asriaddin was unavailable at his registered address because he was on duty at the Kendari naval base. A public relations officer at the base confirmed that Asriaddin was a serving naval officer.

Mongabay visited the registered address in late March. At the home we saw cages containing various colorful parrot species, exotic imports as well as eastern Indonesian endemics, including black-capped lories, yellow-crested cockatoos, and a black lory (Chalcopsitta atra).

“In the past there were many, but now there are fewer,” a resident at the address told reporters.

On May 25, reporters reached Asriaddin by phone and asked about his status as a trader of birds.

“That’s not correct, it’s just speculation,” Asriaddin said.

When asked whether he had failed to report any breeding activities to the government conservation agency, Asriaddin claimed to not properly understand the reporting requirements.

Singky Soewadji from the Indonesian Wildlife Lovers Alliance (Apecsi), a civil society organization, criticized the awarding of breeding permits by the BKSDA conservation agency, which is part of the Ministry of Environment and Forestry.

“The director-general of the BKSDA should carry out its control function,” Singky said, “not wait until there is a violation of the law.”

Photo by David Clode on Unsplash

Ways to Fight Reliance on the Violent War Economy

by DGR News Service | Feb 5, 2024 | ANALYSIS, Indirect Action, Movement Building & Support

Editor’s Note: Building up local structures is an essential part of fighting the militarized global culture. The following piece explains how that is being done in many places across the world. That said, it is important to understand that such structures are only effective if they are a part of a wider culture of resistance.

All cities are unsustainable, they are built on the surplus that is created through agriculture. They require the importation of resources. Then the land-base and functioning ecosystems are destroyed as they grow. Civilization is a war on nature. This article is anthropocentric but it does point out how the self-organizing super organism that is the globalized capitalist economy operates and controls people. DGR’s battle is not one of a person’s identity, we fight to protect nature.

By April Short/Independent Media Institute

Fighting Our Reliance on War Economy

War is not innate to humanity; it is learned culturally, and intentional systems of peace can prevent it from happening, according to anthropological research. We are living at a critical time in the history of humanity in which preventing and divesting from war are essential to our future existence—especially given the realities of the global climate crisis and the fact that the U.S. military is the worst single polluter that exists (and not even mentioning the unspeakable potential for destruction that nuclear weapons pose). If war is cultural, then we can prevent it by intentionally moving ourselves into a culture of peace. How do we do this? We begin with ourselves. We begin to break our war economy habits, and actively divest ourselves, wherever possible, from the ways in which the war economy takes hold in our lives. And we purposefully invest ourselves at the local level in what is often called the peace economy—the caring, sharing, supportive economies that already exist all around us.

The economy of war thrives on extraction and materialism, so it has—for thousands of years, and by no accident—made trite (or violently stifled) the things that are most valuable and important about living: caring; nurturing; love; art; peace; expression; and connection with nature, our bodies, and each other. The war economy, which is the overarching economic system of our times, promotes a culture that actively devalues play and community, and overly values hard work and individualism—to the grave detriment of mental and physical health. It uplifts money hoarding, competition, and the flaunting of one’s material wealth over generosity, sharing, collaboration, and appreciation. It stifles grief and asks us to harden ourselves against the expression of feeling rather than inviting us into depths of emotion where we can realize the gift of being alive in this world, together, for just a brief time.

The results of this unsustainable and unnatural lifestyle are ugly: Clear-cut, monocropped tree farms where once thrived biodiverse FernGully-esque old grove forests in the Pacific Northwest, the Amazon, and around the world; endless mining and building projects that plunder habitats, natural wonders, and Indigenous communities; worsening mental health afflictions, an opioid addiction epidemic, and soaring suicide rates; toxic chemicals and microplastics in our soils, oceans, streams, and bloodstreams that are causing irreparable damage to the planet and our bodies; people treated like criminals for experiencing homelessness, even amidst a devastating cost of living crisis; racist, militarized police murdering people in broad daylight, and often walking free even when they’re caught on camera; hustle and greed culture and the agony that comes with living a daily grind; so much unnecessary loneliness and stress… and this list could go on and on.

But a movement is building from the commons to break with these war economy ways and replenish ways of being that are actually livable. Around the world, there are projects, people, and organizations creating solutions to the problems of our times. They are actively helping in divesting from the war economy in powerful ways. These examples of the local peace economy in action demonstrate that it is possible to create systems in which wealth and worth are rooted in equitable, community-centered care practices like health care for all, farming and feeding each other, parenting and education that are entrenched in love and engagement, and a culture that uplifts us and inspires interconnection.

The peace economy is built brick by brick, through the commitments of individual people and communities. What follows are some examples (of many more that exist worldwide) showing how people and communities are divesting from the war economy and investing in a future centered in peace, love, and aliveness:

Our globalized, Big Ag, monoculture food systems—which are monopolized by a handful of megacorporations owned by billionaires responsible for the war economy—are unraveling. The COVID-19 pandemic cast a bright light on the fragility of those systems. But the issues the pandemic exposed were present prior to 2020, and they promise to continue into the future. People in communities around the world are relocalizing food supply chains to create food sovereignty and reclaim culture in these times of fraying global food systems:

Communities in the Pacific Northwest have been working to regionalize food supply chains through relocalized flour mills and community garden programs. These efforts have paid off in creating food security for communities while also leading to greater job opportunities and a thriving ecosystem.
Palestinian farmers have been rekindling connections with Indigenous farming practices and creating community-supported agriculture (CSA) programs to resist Israeli colonialism. This has helped Palestinians to reconnect with their land and economically support locally grown food.
Black, formerly incarcerated people in Chicago are challenging the megacorporations that tend to dominate food contracting with schools and other large facilities in America by prepping locally sourced meals for schools, nursing homes, and transitional housing. The Chicago worker cooperative ChiFresh Kitchen is 100 percent employee-owned and provides nutritious and culturally appropriate food to these institutions and facilities.
There are many networks of Indigenous seed savers and others keeping and propagating seeds in community gardens and cooperative programs in the U.S. and around the world. Indigenous-led communities like Seeding Sovereignty and many others are keeping their spiritual connections and cultural practices alive through their connections with seeds, and seed savers are challenging the monocrop-based Big Ag industry that is responsible for so much deforestation and other climate destruction. These networks have also helped bring back “Indigenous foodways that were lost during genocide and forced relocation” inflicted by European colonizers.
The Deep Medicine Circle in the San Francisco Bay Area, a women of color-led, worker-directed 501(c)(3) nonprofit, is one group that is rethinking health care at its roots, and healing the ways U.S. colonial extraction is making people sick. Local community members who make up Deep Medicine Circle are creating systems of health and care, through the lens of community food justice. They’re planting community gardens and thinking up long-term models of localized food and community engagement that uplift Indigenous practices, provide access to healthy foods in poor urban neighborhoods, and dismantle colonialist ways of thinking and being in the world.
Neighbors are voluntarily keeping free-food fridges stocked in cities around the world, in a mutual aid movement that gained speed in response to the economic impacts of the COVID-19 pandemic. People have fed and cared for each other through the pandemic and beyond, creating a free-fridge movement that has raised awareness about racial inequity in food systems.
Sallie Calhoun’s Paicines Ranch in California is working to bring agricultural business and investment up to date with our times and closer to nature by prioritizing ecosystem health, habitat, and the sequestration of carbon through soil practices. The project was founded with the aim of working with the dynamic natural world to explore ways of building healthy ecosystems while growing crops and supporting community through food. Paicines Ranch is intentionally creating a model of doing business that is focused on managing complexities rather than solving problems, and is centered on adding true value over profits.

Outside of the food system, examples of other applications of mutual aid, social justice, creative arts, community resilience, and activism for human rights and the environment that all embrace the peace economy include:

- People are reimagining safety through alternatives to policing. Safety in the peace economy comes from the engagement of community and the reallocation of resources and funding into programs of care—not militarized police forces and punitive systems of justice. While many alternatives to policing already exist, recent initiatives after the murder of George Floyd by police in May 2020 have introduced changes, both big and small, across the U.S., and the global uprisings against systemic racism have led to these issues being part of the mainstream conversation.
- Creative cooperatives are reclaiming real estate and bringing access to art, living spaces, and community spaces back to marginalized Black, Indigenous, and people of color (BIPOC) in Oakland and elsewhere who have played an integral part in shaping the culture of cities across the U.S.
- Fire recovery efforts in Oregon, California, and elsewhere have depended on people-led mutual aid projects and local volunteer networks. Devastating fires, worsened by climate change and the criminal negligence of public utilities like Pacific Gas and Electric (PG&E), have been increasing in recent years, some of them incinerating entire towns. Fire recovery efforts in Oregon and California have largely been community-led, and networks have formed among neighbors to create resilience and support—including grief spaces like those created in Ashland, Oregon, which provide a space for people to share their experiences of loss.
- People are fighting the fossil fuel industry while building community spaces and support for people who are homeless in New Mexico. The grassroots project is part of a larger project in New Mexico. SOL for All has brought solar power to various locations across the state in an effort to support alternative energy solutions, which are necessary to combat climate change.
- The largest dam removal in history started in 2023 in southern Oregon and Northern California, thanks to years of Indigenous-led community activism. The Karuk, Yurok, and other Native American groups for whom the Klamath River Basin is their ancestral home since time immemorial have been organizing against the dams since they were proposed in the 1910s—which have had disastrous results for people, salmon, and other wildlife—for decades. After multigenerational efforts, the massive dam removal project is expected to be completed by 2024.
- Many people are also building a peace economy through creative sharing efforts and alternatives to money-based exchanges. This includes community gardens, mutual aid groups, and participation in the solidarity economy, and just transition efforts like those of Americans with jobs sharing their stimulus checks with those in need in the early days of the COVID-19 pandemic. People are also creating skill share networks like Kola Nut Collaborative and others, and millions of people daily are sharing tools and operating in a moneyless economy via “free” signs on street corners, Craigslist’s “free stuff” page, Freecycle, and other creative routes.

The above are just some of the countless examples of the peace economy in action—and most of these efforts were started by just one or two people deciding to do something about the problems they saw happening in their local community.

Disclaimer: The opinions expressed above are those of the author and do not necessarily reflect those of Deep Green Resistance, the News Service or its staff.

Relocalizing the Planet with Helena Norberg-Hodge

To know more about global movements for localization, listen to this Green Flame episode on relocalization:

Featured image by Our Little Farm

Exxon Mobil Land Grab in Esequibo

by DGR News Service | Dec 8, 2023 | Colonialism & Conquest, NEWS

Editor’s note: Exxon Mobil recently discovered more oil and gas fields in the disputed territory of Esequibo in South America. Guyana has already awarded drilling bids to the corporation. But Venezuela claims the region its own. News about the developments changes rapidly: On December 3rd the Venezuelan people voted 96% in favor of the non-binding referendum María Páez Victor writes about. Nobody informed Indigenous leaders in Esequibo about the situation, according to Deutsche Welle.

The question one might ask now is: will Guyana and Venezuela be able to protect Esequibo’s dense rain forest together with its indigenous peoples, or will Exxon Mobile set up yet another “carbon bomb”?

Apart from oil and gas, Exxon Mobil wants a part of the electric vehicle cake, too: As global energy demand grows, the corporation will start producing EV-batteries in 2026 in Arkansas.

Exxon Mobil Land Grab in Esequibo

By María Páez Victor/Counterpunch

Attacks on Venezuela by the USA and its allies include 930 illegal sanctions that shut the country out from international finance blocking it from buying medicines, food or producing or selling its oil.

Also there have been direct and indirect support for coup d’etat attempts, street violence leading to murders and injuries, cyberattacks on its electricity grid, sabotage of oil and infrastructure, financing criminal bands, corruption of officials, assassination attempt against the President and his cabinet, setting up a false presidency, appropriating CITGO oil company and billions of Venezuelan assets in banks, blocking the country from obtaining Covid-19 vaccines during a pandemic, and a brutal attack on the currency. It is estimated that at least 100,000 Venezuelans have lost their lives due to the illegal sanctions.

It seems it has not been enough.

Now, wrapping itself in old-fashioned colonialism, the USA through its creature Exxon Mobil, and hand in hand with its imperial ally Great Britain, are poised to pull the biggest land grab since the US took a quarter of México, by means of sleight-of-hand judicial theft.

Long standing issues – land and gold

All the ancient maps of Venezuela, from the time it was first mapped under Spanish rule, show that its eastern border was the Esequibo River.

On the other side of the river was a territory later claimed by England that became British Guiana. It was a place where explorers thirsty for gold invaded seeking the myth of El Dorado, which they did not find but did find gold and the sweet gold of sugar cane. Using a deliberate misinformation campaign, involving the bogus cartography by R. Schomburgk, as far back as 1835, the British Empire made inroads into Venezuelan territory.

After Britain gave independence to British Guiana and it became Guyana, these inroads did not cease. The territory to the west of the river called Guayana Esequiba, thus claimed by Guyana and which is in dispute, measures 159.542 Km², a territory bigger than Portugal and the Netherlands together.

The long-standing controversy reached a point when in 1899, an Arbitral Tribunal in Paris was convened to settle the matter – with not a single Venezuelan present! The judges were from Britain, the United States and one Russian. The USA, claiming some sort of reason to be there because of their own Monroe Doctrine, presumed to represent Venezuela. The sentence, to no one’s surprise, benefited Great Britain.

Venezuela continued to fight this astonishing judicial theft of the land that had always been part of Venezuela, and after long diplomatic struggles, the Accord of Geneva of 1966 was agreed upon by both parts. It emphatically declared null and void the actions of the Paris Tribunal of 1899, and stipulated that both parts – Venezuela and Guyana- are obligated to negotiate amicably together in good faith to resolve all matters concerning the Esequibo. Furthermore, considering this Accord, in 1980 both parties agreed to the United Nations mechanism of Good Offices, whereby a jointly appointed person would help implement negotiations.

Exxon Mobil and today’s issue – black gold

In 2014/15, the most sinister and predatory oil corporation in the world, Exxon Mobil -an avowed enemy of Venezuela- discovered oil in land and sea of the disputed territory. That ended all the ongoing amicable negotiations between Venezuela and Guyana, as the wealth of Exxon Mobil obtained the upper hand of the government of Guyana.

The present prime minister, for example, has been handed $18 million in exchange for refusing to negotiate further, denouncing the Geneva Accord of 1966 and demanding that the decision of the 1899 Paris Tribunal be enforced through yet another biased team of judges at the International Court of Justice, that actually has no jurisdiction except its own self-enlarged mandate.

But most dangerous of all, the oil corporation urges Guyana to aggressively provoke Venezuela into attacking so that it can present itself to the world as a “victim” of Venezuela. The aim is to provoke a frontier war so that the naval fleet of the US Southern Command – now conveniently posted in the adjacent seas- can then intervene militarily and invade Venezuela. Since 2015 Guyana has been carrying out military manoeuvres with the Southern Command with Venezuela as a target.

There is nothing the USA would want more than “a cause”, real or not, to invade Venezuela and get its hands on the rich oil, gas and precious minerals that are abundant there. It can no longer count on stooge right-wing governments in Colombia and Brazil, so now it is manipulating Guyana to be its surrogate war monger. The fleet of the US Southern Command is already poised in waters off the Esequibo and, in fact, the USA has army presence in Guyana itself.

However, Venezuela clearly understands this ruse. It has repeatedly stated that Venezuela has never gone to war – except when its armies marched to Colombia, Peru, Bolivia, and Ecuador to liberate them from the Spanish Empire. Venezuela seeks a peaceful outcome.

The people of the Esequibo

Guyana is one of the most unequal and poor countries in the region.

Its resource extraction enterprises are in the hands of foreign corporations, and the income they grant the country has not had the corresponding impact on the health and welfare indicators of the population. The first attempt to measure poverty was in 1992-93, later repeated in 2006. An academic scholar has concluded:

“The economic history of Guyana is one of slavery, indenture, colonialism and a social stratification based on skin colour.”

The first free elections occurred just as recently as June 1953, but were followed in October of the same year by a British invasion with troops and ships, abetted by the USA, which overthrew the elected populist government of Cheddi Jagan y Forbes Burnham.

Its society suffers with accusations of corruption, inefficiency, and police brutality It has about 78,500 indigenous peoples, 10% of the population, that have been sadly, and historically neglected by the Guyanese government but are now defending their rights through their own movements as since 1990 multinational resource exploitation has increased and highlighted the failure of the government to recognize and guarantee indigenous rights.

Many indigenous people of the Esequibo consider themselves Venezuelans, or at least of dual nationality. Since the Chávez government, Venezuela has been proposing joint ventures that would benefit both countries, especially the population in the Esequibo, just as it has effective and amicable gas exploitation with Trinidad and Tobago on shared seas.

The referendum

Venezuela’s position on the Esequibo is based on the borders it has always had since it was a General Captaincy of the Spanish Empire as clearly stated in Article 10 of the Venezuelan Constitution. It also emphatically declares that the nation’s sovereignty resides in the people, and that the Republic is democratic, participatory and protagonist, multiethnic and pluricultural.

In Article 70, referenda are indicated as one of the ways in which the people can participate in the exercise of their sovereignty. Furthermore, Article 71 states that matters of special national transcendence can be submitted to a consultative referendum.

Therefore, on 6 December 2023 the Venezuelan people will be asked to answer “yes” or “no” to 5 questions: if they reject the 1899 Paris arbitration, approve of the 1966 Geneva Accord agreement as the only binding mechanism to resolve the issue, agree with not recognizing the International Court of Justice’s jurisdiction, oppose Guyana’s unilateral appropriation of the Esequibo’s territorial waters. The 5^th key question asks voters if they agree with establishing a new state, called Guayana Esequiba, in the disputed land, granting Venezuelan citizenship to its inhabitants and implementing accelerated social programs.

This last question is of critical political relevance because it, in effect, offers the Esequibo people all the advantages, rights, equality, services and prosperity that today the Venezuelan government and institutions can provide to its citizens. It is so crucial that immediately Guyana and Exxon Mobil demanded of the International Court of Justice be brought into the dispute to do something impossible: to forbid the nation of Venezuela to carry out a referendum for its own citizens! That is, to directly intervene in the domestic affairs of a sovereign country and violate its Constitution. Thus is the fear that they have towards the voice of the people.

However, the ICJ does not actually have jurisdiction over this issue not only because for years it has creepingly and unilaterally expanded its own mandate, but also because any demands of this nature must be made by both parties, and Venezuela has not accepted that court’s involvement or jurisdiction.

Yet Exxon Mobil has paid for Guyana’s substantial legal fees before this court.

Oil corporation “paying” to grab land

Venezuela’s electoral process -considered by former US President Jimmy Carter as the best in the world- always carries out a trial vote just to make sure everything is in working order. This trial vote on November 19^th had a surprising result: the turnout was three times larger than in any other election trial, more than 3 million voters turned up! This is a clear indication of the great interest that Venezuelans have in the Esequibo. In fact, the Esequibo is the most important unifying issue in Venezuela today. Government, artists, oppositions, NGOs, unions, private sector, educators, etc; it seems the entire country is standing up in defense of the Esequibo.

But there is one factor, apart from maps, judicial lawfare and referendum, that will impact on this issue: it is Exxon Mobil and the millions it is distributing among politicians, lawyers, and media to get this land grab.

Exxon Mobil is perhaps the most criminal oil company in the world.

For decades its engineers knew well what fossil fuels were doing to the climate, but not only did they supress this information, they paid writers, scientists, and media to deny climate change was happening. It has violated human rights of countless rural and indigenous people; and in Indonesia its collaboration with a brutal government led to it being accused of genocide.

Its seems wherever it operates it commits ecocide, crimes against nature.

One of its worst crimes was the environmental disaster caused by its oil tanker the Exxon Valdez. In 1989 it spilled 10.8 million gallons of crude oil in Alaska, causing the death of between 100,000 and 250,000 marine birds, hundreds of otters, seals, eagles, orcas and innumerable fish.

Exxon Mobil spent years fighting in courts, denying its culpability, and trying to squirm out of paying for damages caused. In the end, after 20 years of litigations, it paid the state of Alaska the pittance of $507 million, that is one tenth of the cost of the damages caused by its oil spill.

If it can do this to Alaska in its own home country, imagine what little environmental protection the people, and pristine flora and fauna of the Esequibo would get from this irresponsible corporation.

This is the monster that has bought Guyana and that is attacking the sovereignty of Venezuela.

What is at stake

This is not merely a territorial dispute between two countries, but more than that, what is at stake is the validity of international law, the integrity of the Geneva Accord of 1966, the integrity of the Good Offices of the United Nations, and the honesty of the International Court of Justice (if it has any).

In the end it is the struggle between democracy and the rapacious interests of a powerful oil corporation in the service of the United States empire.

However, Venezuela has defeated an empire before.

María Páez Victor, Ph.D. is a Venezuelan born sociologist living in Canada.

Graph: Top 10 Carbon Majors (with caption & annotations) by Carbon Visuals is licensed under CC BY 2.0 .

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