Editor’s note: This year’s biannual Biodiversity COP was in Cali, Colombia, a country with the dubious distinction of topping the list of the number of environmental activists killed by a country in both 2022 (60) and 2023 (79) and will probably have that dubious honor this year with a continuingly rising number of (115) as of November 7th.
BOGOTÁ, Colombia — While music played in Bogotá’s streets and a sense of victory filled the air after a long protest, Ana Graciela received a new appointment on her calendar: the funeral of Carlos Andrés Ascué Tumbo.
Nicknamed Lobo (meaning “wolf” in Spanish), the esteemed Indigenous guardian and educational coordinator was killed Aug. 29, while his fellow guardians, the Kiwe Thegnas (or Indigenous Guard of Cauca) were protesting for better security in Cauca, Colombia. The region has increasingly become dangerous with incursions by illegal armed groups.
“The situation is tough. Women and children are being killed [almost] every day,” said Ana Graciela Tombé, coordinator of the Regional Indigenous Council of Cauca.
The Bogotá protest gathered more than 4,000 people, in what is known as a minga in the Andean tradition, against escalating violence in the region. After eight days, on Aug. 28, the Indigenous communities succeeded in getting President Gustavo Petro to sign a new decree, the Economic and Environmental Territorial Authority, which grants Indigenous territories greater autonomy to take judicial action against violence within their lands.
But the sentiment is bittersweet for the Indigenous Nasa and Misak activists in Ana’s homeland of Cauca, particularly in Pueblo Nuevo, a nationally recognized Indigenous territory (resguardo). They’ve lost a dear leader and role model, impassioned with protecting their ancestral territory, forests and youth from illegal armed groups.
Labeled the deadliest country for environmental defenders in 2023, Carlos, 30, was the 115th social leader killed in Colombia this year, according to the Development and Peace Institute, Indepaz.
Although the police investigation into his death is still underway, members of his community say they believe Carlos was the latest victim of armed groups and drug traffickers the Nasa people have struggled with for more than 40 years. Mongabay spoke with these members of the community, including Carlos’ family and friends, to gather more information on his life and killing that received little attention in the media.
One of Carlos’ close friends leans on the coffin. Image by Tony Kirby.Musicians play Carlos’ favorite music. Image by Tony Kirby.
Pueblo Nuevo is located in the central mountain range of the Andes in the Cauca department, which today has become a hub for drug trafficking and illicit plant cultivation. This is due to its proximity to drug trafficking routes to ship drugs to international markets, the absence of state presence and the remoteness of the mountains.
The loss of Carlos is both physical and spiritual, a close friend of Carlos, Naer Guegia Sekcue, told Monagaby. He left behind a void in the lives of his family which they are trying to fill with love, Naer said, and the community and guardians feel like they lost a part of their rebellion against armed groups.
The ‘Wolf’
Carlos was a member of the Indigenous Guard since his childhood. The children’s section of the Guard is called semillas, meaning “seeds,” for how they’ll fruit into the next generation of leaders protecting their territory.
He met his wife, Lina Daknis, through mutual friends at university. Lina, though not of Indigenous heritage, said she fell in love with his rebellious spirit, devotion and commitment to Indigenous rights. When Lina became pregnant, the couple decided to raise their daughter in the Indigenous reserve, Pueblo Nuevo.
For many in this Indigenous community, their lands and forests are far more than mere sustenance; they hold deep traditional and spiritual significance. Among the Nasa people, one significant ritual involves burying the umbilical cord under stones of a sacred fire (tulpa), symbolically tying them to their ancestral territories. According to the sources Mongabay spoke to, they consider that the lands and forests do not belong to them but are a loan from their children they are entrusted to protect.
Carlos was fully dedicated to this Indigenous Guard, Lina said.
Many days, he would get up in the middle of the night to patrol the territory. While facing well-equipped armed groups, the Indigenous Guard remained unarmed. They carry a ceremonial wooden baton, adorned with green and white strings as symbols of Indigenous identity. Carlos was particularly outspoken against illegal armed groups and coca cultivation. Faced with their invasions and deforestation on their territory, the Guard also took on the role of environmental defenders.
Coca cultivation, as done by armed groups to produce cocaine, not only impacts lives, but also the environment. The traditionally sacred crop is now tied to violence and degradation in the region.
According to Colombia’s Ministry of Justice, 48% of cultivation is concentrated in special management areas, including national parks, collective territories and forest reserves. Between 2022 and 2023, coca cultivation caused the deforestation of 11,829 hectares (29,200 acres) of forested land, according to the latest report from the United Nations Office on Drugs and Crime. This deforestation increased by 10% in 2023 and threatens biodiversity, placing more than 50 species at risk of extinction, the Ministry of Justice stated at the COP16 U.N. biodiversity conference.
In one instance, Carlos and the Guard destroyed coca plants, took photos and uploaded videos to social media. Shortly after, his family began receiving threats from anonymous people on social media, warning Carlos to be careful. Lina now said she believes these threats came from dissident groups profiting from coca cultivation.
Pueblo Nuevo is located in the central mountain range of the Andes in the Cauca department, which today has become a hub for drug trafficking and illicit plant cultivation. Image by Tony Kirby.
In Cauca, several dissident groups are active, including Estado Central Mayor and the Dagoberto Ramos Front. These factions emerged following the 2016 peace agreement and consist of former FARC guerrillas who either rejected or abandoned the reintegration process. Law enforcement say their presence poses a persistent threat. Most recently, in May, a police station in Caldono was attacked, with local authorities suspecting the involvement of the Dagoberto Ramos Front.
Despite the danger, Carlos never stopped his work.
“I told him to leave the Guard, to go to another country, that they would kill him,” said his mother, Diana Tumbo. “But he didn’t leave us nor the Guard.”
Carlos’ mother calls for the unity of the people in the fight against violence. Image by Tony Kirby.
The seeds of tomorrow
The road to the Carlos’ home is surrounded by peaceful landscapes: small villages, chicken restaurants and hand-built huts. But the graffiti on walls — “FARC EP” (Revolutionary Armed Forces of Colombia, People’s Army) and “ELN Presente” (National Liberation Army, Present) — are stark reminders of the violence. Despite the peace agreement signed between the FARC and the Colombian government in 2016, violence has resurged in Cauca.
Carlos saw the armed groups as a destructive force to youth by recruiting minors.
According to the annual report of the United Nations Commissioner for Human Rights, armed groups forcibly recruited at least 71 Indigenous children in 2023. Oveimar Tenorio, leader of the Indigenous Guard, said the armed groups no longer have the political ideology that once defined the FARC. Instead, their attacks on the Indigenous Guard are driven by profit and control of drug routes.
“We are an obstacle for them,” he told Mongabay.
The graffiti reads “FARC – EP,” which stands for “Revolutionary Armed Forces of Colombia – People’s Army.” An man sits on a bench in a square in Jamundí, Colombia. For decades, violence has been a part of daily life for Colombians. Image by Tony Kirby.
Carlos became an educational coordinator, supporting teachers with Indigenous knowledge programs and organized workshops for the schools in the Sath Tama Kiwe Indigenous Territory. He believed in educating youth not just with academic knowledge, but with a sense of pride in their Indigenous heritage and the need to protect their land, Naer said.
Carlos encouraged the young people not to feel ashamed of being Indigenous, but instead to learn from their own culture. He always carried a book by Manuel Quintín Lame, a historical Indigenous Nasa leader from Cauca who defended Indigenous autonomy in the early 20th century.
But Carlos’ approach was one of tenderness; he was always listening to his students and fighting for a better future for the youth. “He was convinced that real change started from the bottom up, through children and the youth,” Naer said.
People show support for Carlos, demanding justice for him. Image by Tony Kirby.
Murder of the ‘Wolf’
His friends and family said Carlos’ actions made him a target.
On Aug. 29, 2024, Carlos went down to the village of Pescador, Caldono, to pick up his daughter from swimming lessons. It was a peaceful moment: mother, father and daughter having a family meal at a small restaurant. Afterward, Carlos went to refuel his motorbike at the gas station.
Suddenly, a stranger approached his wife in the restaurant, she said, asking, ‘Are you the woman who is with the man with the long hair? Something has happened, but I can’t say what.’
Carlos Andrés Ascué Tumbo of the Andes Mountains was shot in the head.
The Regional Indigenous Council of Cauca quickly blamed “criminal structures” linked to dissident FARC groups, particularly the Jaime Martínez and Dagoberto Ramos factions. However, the police investigation is ongoing, and the Fiscalía General de la Nación (Office of the Attorney General), which is overseeing the case, has not shared details with the public or Mongabay.
Mongabay approached Fiscalía General de la Nación and local authorities for comment but did not receive one by the time of publication.
Sept. 1, in a small village perched on a hillside, marked the date of Carlos’ funeral. Fellow members of the Indigenous Guard, wearing blue vests and carrying their batons, lined the dusty roads. They formed a solemn procession from Carlos’ house down to the cemetery with about 1,000 people walking around them through Pueblo Nuevo.
“We want to show our strength,” said Karen Julian, a university student in Cauca who didn’t know Carlos personally but felt compelled to attend his funeral. Along with others, she boarded a brightly painted chiva bus to Carlos’ home village, where he was laid to rest.
Members of the Indigenous Guard, carrying batons, line the streets of Pueblo Nuevo, accompanying Carlos on his final journey to his grave. Image by Tony Kirby.
Children holding flowers led the way of the procession, followed by a cross and then the coffin. A woman rang the church bell and people chanted the slogan to resist armed groups: “Until when? Until forever!”
At the covered sports field at the center of the village, the funeral transformed into a political rally. “I will not allow another young person to die!” Carlos’ mother shouted to the audience. “I demand justice.” She spoke of her worries for her granddaughter, Carlos’ daughter, who stills had many plans with her father. She called on the community to stand united against the violence that has taken so many lives.
As Carlos’ coffin was lowered into the ground, the crowd began to swell, pressing in tightly with his 6-year-old daughter at the front row of the mass. All were watching as the coffin reached its final destination.
“Carlos’ death was not in vain,” Naer said. “The youth understand that they must follow his path. The younger generations will continue preserving the Indigenous traditions while defending our territories and rights.”
The last look: Carlos’ daughter watches her father before he is buried, while his parents cry beside the coffin. Image by Tony Kirby.
Banner image: Carlos’ fellow guardians carry his coffin; they fought shoulder to shoulder to protect the Indigenous territories against illegal armed groups. Image by Tony Kirby.
Indigenous group opposing destructive mining in Maipo river sends greetings to anti-capitalist sabotage campaign
The group “Insurrectional Cell for the Maipo: New Subversion” (Célula insurreccional por el Mapio. Nueva Subversión) has claimed last Saturday’s arson attack in the region of Valparaíso, Chile. Seven trucks were set ablaze at the El Melón concrete plant during the night of arson, and the company offices were also targeted. No injuries were reported.
In a communiqué sent to La Zarzamora, the Mapuche insurrectionary cell cited ecosystem degradation, corruption in extractive licensing, and climate change as reasons for the attack. It also declared “unity with the fight for Mapuche autonomy” from Chile and Argentina. The communiqué sent greetings to “comrades who have dealt blows in other territories of the world”, mentioning recent attacks on cement factories in Germany and resistance to the Mountain Valley gas pipeline in the USA. The communique linked the recent attack to the international Switch Off! campaign, a loose banner for anti-capitalist sabotage attacks on the infrastructure of companies who thrive on ecological catastrophe.
The group has previously targeted cement companies in the region, which depends on the Maipo river for 70% of its drinking water and over 90% of its irrigation water. Sand and mineral extraction from riverbanks affects a river’s flow and speed, creating sinkholes that propagate upstream, leading to a domino effect of regressive erosion. This erosion destroys the surrounding living system and creates conditions ripe for landslides. Worldwide, the impact of cement production contributes to about 9%of global carbon dioxide emissions, tripling the impact of air traffic and ranking among the most polluting industries.
Over the past decade, militaristic policies against any sector antagonistic to the interests of the State have intensified in Chile, continuing today under the social-democratic government. According to the text, the government is “raising false flags of struggle, colouring itself as environmentalist, pro-human rights, pro-‘indigenous peoples’ and against gender violence, proving not only to be a fraud in each of these aspects, but also reinforcing everything contrary”.
Editor’s note: For capitalism, “renewable” energy is a transition to green(greed) colonialism. Splinter colonization is still the policy of the day, divide and conquer the masses and corrupting local elites with bribery.
Capitalists benefit from business-friendly legal doctrines and a uniform regulatory system. They do not have to contend with patchwork prohibitions and restrictions enforced by sovereign communities that require FPIC and put their sovereignty into practice by persuasion or physical force, refusing obedience and cooperation. No justice, no peace, so the guerrillas will keep investors away.
“Municipalities are the white man’s reservations. The only difference is, we know we’re on reservations.” – Debra White Plume (Wioweya Najin Win).
People of the global north must look upstream to the damage they cause to communities whose resources are being extracted by outsourcing diminished health and welfare externalities associated with alternative forms of energy.
The Philippine government has approved 99 hydropower projects in the mountainous Cordillera region, part of a broader plan to rely on renewable energy sources for 35% of the country’s power by 2030.
The planned projects are dividing rural communities between those who believe the dams will bring in jobs and money and those who fear damage to water sources and cultural sites.
The Cordillera region, home to many Indigenous groups, has a deep history of activism against dams.
It’s also heavily militarized as one of the last bastions of an armed communist insurgency — a circumstance state security forces are apparently exploiting to coerce communities into compliance.
KALINGA, Philippines — On the mountainsides flanking the mighty Chico River in the northern Philippines’ Kalinga province, residents of once tight-knit villages have drifted apart in recent years. Hearty greetings between neighbors tending to farmlands have been replaced with avoidant looks or glowering stares.
“We don’t talk much like before,” says Gohn Dangoy, a 59-year-old farmer of the Naneng tribe in Kalinga’s Tabuk city. “If we do, we argue. Families and friends alike are at odds.” He says the “deep division” started because of the proposed dam on the Chico River.
West of Tabuk, locals in the municipality of Balbalan live in fear of the military operations that began around the same time the hydropower projects rolled into town.
They remember the first of the bombings happening in March 2023, as they were sound asleep on the night following their annual Manchachatong festival. Eufemia Bog-as, 30, recalls jumping from her bed at around 2 a.m. “It was like an earthquake. I heard a big boom six times. I went outside and the sky was covered with smoke,” she tells Mongabay. The government and military said they were targeting armed rebels, who were supposedly stirring up opposition against the dams.
“They told us, it’s because we’re against development,” Bog-as says.
Kalinga is one of six provinces in the northern and mountainous Cordillera region, populated by the Indigenous Igorot people. For more than 50 years, the government has been in conflict with armed communist guerrillas in the countryside. During that time, the military has often set up posts in rural villages to stifle dissent and support for the rebels.
Now, the government is eyeing the resource-rich region for a bevy of renewable energy initiatives.
A pivot to renewable energy by the Philippine government has led to a wave of hyrdoprojects projects across the Cordillera region. Image by Andrés Alegría / Mongabay.
Since 2015, the Department of Energy has greenlit 99 hydropower projects in the region, with total combined generating capacity of more than 4,000 megawatts. Of these, 52 are listed by their proponents as being in the development stage, 32 in pre-development, and 15 already operating commercially.
At every stage of development, the hydropower projects are breeding conflict and fracturing communities between those who favor them for ushering in modernity, and those who resent the potential damage to farms, burial grounds and water sources. Moreover, experts believe that the staggering amount of projects threatens to drastically reshape the region’s hydrogeography and economy for the worse. Throughout the Cordillera mountains, Igorot communities opposing the dams are frequently reporting militarization and even aerial bombings close to pasturelands and villages.
Both national and local governments have firmly backed the spate of projects.
President Ferdinand Marcos Jr. has styled himself as something of a climate champion. In his 2023 state-of-the-nation address, he hyped his administration for “aggressively promoting renewables so that it provides a 35% share in the power mix by 2030.”
In the same speech this year, Marcos spoke of having approved projects with a combined more than 3 trillion pesos ($54 billion) in investments for four priority sectors, including renewable energy. He called it a “crucial step” in addressing climate change.
To that end, the Cordillera region is similarly crucial for the government’s renewables pivot. The region hosts the headwaters of 13 major river systems and can harness around 30% of the country’s hydropower potential, six times more than what the Philippines makes use of at present.
And in 2022, the Cordillera regional council announced plans to fast-track renewable energy projects. For local communities and activists, this raises the question of whether these changes jeopardize the natural landscape and livelihoods in one of the country’s most resource-rich and culturally diverse regions.
Dam disagreements
In the 1970s, Kalinga’s Indigenous communities, led by Macli-ing Dulag, now a national icon, famously resisted construction of a huge dam on the Chico River. Dulag was killed by state forces in 1980, but the project was shelved and the struggle blossomed into a discourse on safeguarding ancestral domains.
Since then, just a single 1-MW micro dam has been built in Kalinga, and its operations were suspended in 2021 after farmers complained of decreased water flow for irrigation. Now, however, the province is the proposed site of 19 hydropower projects across its rivers, with the famous Chico among them.
Australian-owned JBD Water Power Inc. (JWPI) heads four of these planned projects, two each on the Saltan and Cal-oan rivers. The Saltan River projects are still in the consultation stage, while the villages along the Cal-oan River have registered opposing views to the projects there.
In March 2023 and August 2024, Mabaca village filed petitions with the National Commission for Indigenous Peoples (NCIP), registering its disapproval of the 45-MW Mabaca 2 Dam on Cal-oan.
The latest petition intends to stall the free, prior and informed consent (FPIC) process required for the project to commence. It asserts the river as part of the community’s ancestral domain, thus giving it “legitimate claims to the watershed.”
Only initial talks have taken place. However, local leaders say the NCIP is forceful about the project, planning 12 further consultations with reluctant villagers.
Village captain Barcelon Badin says he’s seen the project blueprints and fears the dam will compromise their already scarce food sources since it “will clearly drown our rice fields.”
But downstream in Buaya, the next village over, locals are ready to sign a memorandum of agreement, a major step toward securing FPIC, with JWPI for the 40-MW Buaya hydropower project.
Hydropower projects have met with differening receptions in Cordillera villages such as Balbalan, Mabaca and Buaya. Image by Andrés Alegría / Mongabay.
Jermito Jacinto, an elder of the Buaya’s Butud tribe, is now a JWPI consultant. He says the project offers jobs, cheaper electricity, scholarships for children, and several million pesos in annual revenue for local authorities.
“Cal-oan River is full of honey and sugar but we don’t know how to use it,” Jacinto tells Mongabay.
He chides the villages that continue to hold out, calling their aversion to development a “hangover” from rebel rhetoric. Buaya and Mabaca villages are squabbling over these projects, as the former seeks revenue while the latter says any disruption to any part of the river risks the fields of all.
Having examined other dams in the region, former Balbalan mayor Eric Gonayon disputes any promise of growth associated with the dams.
“They will not develop the roads, only use them to relocate us from our heritage for the benefit of foreigners and businesses,” he tells Mongabay.
He scoffs at the potential revenue the projects could generate, saying “It’s not even worth 1% of the resources they’ll extract from us. It’s like they’re giving us candy but taking the whole shop!”
The Cal-oan River, also known as Mabaca River, where Australian-owned JBD Water Power Inc. (JWPI) has two planned hydropower projects. Image by Michael Beltran.
The Department of Energy mandates that companies allot village officials 0.01 pesos per kilowatt-hour, roughly 0.09% of average electricity sales.
Farther east in the provincial capital, Tabuk, the Karayan Hydropower Corporation, with ties to Singaporean investors, has secured memorandums of agreement with the three affected tribes this year for the 52-MW Karayan Dam on the Chico River.
Various tribal representatives allege the FPIC process was fraught with irregularities including bribery, withholding information, and excluding anyone against the dam from consultations.
Members of the Naneng tribe, who live in an area recognized by the province as a heritage village, say the dam will raise waters, drowning their coffee and rice fields and their ancestral burial sites.
“The ones who said yes were either bribed or unaffected!” says Dangoy, the farmer in Tabuk, who has rejected any financial assistance from the company in exchange for their consent. “What happens to our ‘rest in peace’ if we lose our tombs? We won’t replace that with a chance to be employees at the dam. The company won’t give jobs to all us farmers.”
Farmer Gohn Dangoy, of the Naneng tribe, says proposed dams have already caused deep divisions in his community. Image by Michael Beltran.
The NCIP has denied any wrongdoing, stating publicly that it consulted with all affected residents.
In Bagumbayan, one of the affected areas, village captain Andrew Cos-agom, says the dam’s critics won’t listen to reason. He swears by the project because it was twice surveyed by the city government and a third party and both gave assurances there would be minimal changes to the villages.
“It’s just a minority opposing the dam,” Cos-agom tells Mongabay.
However, Dominic Sugguiyao, the Kalinga provincial government’s environment and natural resources officer, refutes this. He says the surveys, which haven’t been made public, show that erosion and submersion are a distinct possibility. Sugguiyao says “misinformed politicians” are too blinded by the prospect of collecting taxes from these projects to see the negative impacts.
Because the Chico River is such a vital water and irrigation source, Sugguiyao says, the dam could inflict massive harm through siltation. “The fish and eels won’t be able to swim upstream!” he says.
Sugguiyao accuses the NCIP of brokering agreements with local communities on behalf of the companies and officials as though it were a one-sided middleman. “They just want to make money. Even without a consensus, they’ll make it seem like there is one,” he says.
When Mongabay raised these points with the NCIP’s regional office, it responded that “We would give no comments considering that issues are still being resolved.”
A man in Kalinga Province wears a shirt reading “No to Dam.” Image by Michael Beltran.
On the whole
Ariel Fronda, head of the Department of Energy’s hydropower division, says the surge in hydro projects is a good sign, a step away from fossil fuels and toward “energy self-reliance.”
The department has been tasked with speeding up project approvals with the help of a 2019 law, known as EVOSS (Energy Virtual One-Stop Shop), which guarantees that developers with a signed contract will be awarded approval in just 30 days. The law also enjoins the NCIP to standardize the release of FPIC approval in 105 days.
Additionally, the department updated its awarding and project guidelines in June, urging officials to troubleshoot complications for developers. Fronda tells Mongabay that he personally visited Kalinga earlier this year, speaking to officials about streamlining projects to meet their 2030 targets.
Fronda says not everything has gone according to plan, citing snags in obtaining community consent and political approval as the main obstacles — such as “when an elected official endorses a project, then, after elections, is replaced by someone who doesn’t.”
Fronda says the state must persist in explaining the benefits of hydropower. “We’ll save money with cheaper electricity!” he says.
Jose Antonio Montalban, an environmental and sanitation expert with the group Pro-People Engineers and Leaders (Propel), says pushing so many projects in such a small geographic area is “alarming.”
“It could have severe impacts on the Cordillera’s ecology and communities; altering basic features too quickly without understanding the area’s carrying capacity,” he says.
Abruptly altering rivers can choke water flows at several junctures, which Montalban says compromises supplies to communities that depend on them daily. “All these projects are intended to detain water,” he says.
Montalban adds that flash floods could become increasingly common during typhoon seasons, when dams have to abruptly release their load.
Lulu Gimenez, of the Cordillera People’s Alliance, raises concerns about the impact to food sources. “What about all the farms that depend on irrigation sources? They’ll either disappear or decrease their yield,” she says.
Rosario Guzman, research head at the Ibon Foundation, an economic think tank, calls into question the Department of Energy’s promise of cheaper electricity. The Philippine power sector is fully privatized, and because of this big businesses will reap the main benefits, Guzman says.
“Energy is a natural monopoly and demand for it is inelastic. By this nature, opening it up to other players in the guise of getting the best price that competition brings will only result in a monopoly price,” Guzman tells Mongabay.
Relying on renewables for more accessible energy will only work through “strong state intervention,” which will “redound to cheaper electricity and service and cheaper costs of production and commodities,” they add.
Locally, Sugguiyao laments how projects like the Karayan Dam will end the livelihoods of those who quarry sand and gravel. He says the industry is worth billions of pesos and its loss will “cost the locals millions.”
Residents of villages close to the Chico River meet to discuss plans to dam the river for hydroelectricity. Image by Michael Beltran.
Bombs follow
Since 2022, civil society groups have documented bombings and permanent military presence close to communities opposed to various renewable energy and mining projects.
Caselle Ton, of the Cordillera Human Rights Alliance (CHRA), brands the soldiers “investment defense forces,” adding that the heightened militarization is intended to “terrorize and coerce communities into accepting the projects.”
In March 2023, the military dropped bombs on Balbalan on two separate days, supposedly targeting armed guerrillas in the area. The CHRA documented bombs dropped on the provinces of Abra and Ilocos Sur on the same day in April this year. The latest bombs fell in June, in Balbalan once again.
In Abra, peasant and antimining leader Antonio Diwayan was killed in October 2023 by soldiers who claimed he was a guerrilla. The military also labeled a slew of prominent antimining and antihydropower activists as terrorists.
In October 2022, the military described Cordillera as the “last bastion” of a decades-long insurgency in the Philippines.
Kalinga Governor James Edduba likewise called on the entire region in August last year to support the efforts of the troops to weed out dissent. “Only peace and order will give us hope and development. If we have peace in our communities, the investors will surely come to Kalinga,” he said.
However, for Bog-as, the Balbalan resident and witness to the municipality’s bombings, the problem is the military makes no distinction between civilian dissent and insurgent activity.
“We hear it from the soldiers themselves, they blame us progressives who are keeping them here. Because we don’t want their dams or mines,” she says.
Johnny a farmer in Balbalan who asked to use a pseudonym for his safety, describes how the military’s once occasional presence turned permanent since the hydropower project was proposed.
Speaking in the Ilocano language, Johnny tells Mongabay: “The soldiers hold monthly and quarterly meetings. They force farmers’ associations to admit we’re supporting the guerrillas so that we can ‘clear our names.’ If we agree, it’s like we’re accepting their accusations. But we just want to fight for our community.”
Johnny says there are undoubtedly some rebels in the region, but the military paints civilians with the same brush. He also tells of how roving soldiers have disrupted their work in the fields.
“We don’t have any freedom to visit our fields. Children and adults alike would run away at the sight of a soldier!” he says.
The Philippine government’s continued press for renewables is causing friction among the villages of one of its most resource-rich regions. If all goes according to the state’s fast-tracking, Cordillera might never be the same.
Banner Chico River in Kalinga Province by Michael Beltran.
Under the banner Oil Kills, small groups of activists have occupied airport departure lounges, plane cabins, terminals, tarmacs and roads across three continents — and they aren’t done yet. Here are the numbers so far: 500 people, 31 airports, 22 groups, 166 arrests, 42 people on remand in prison — all in support of their one demand.
The coalition formed when members of Extinction Rebellion, the A22 Network and Stay Grounded began reaching out to other groups globally. What resulted was an unprecedented alliance of civil resistance groups focused on the sustained disruption of airports — a key pillar of the fossil fuel economy.
Unifying aims, collective strategy and diverse tactics
All Oil Kills participants are committed to nonviolent direct action and to the central demand, but from there, individual creativity and context has led to an array of actions. The resulting structure is a decentralized yet cohesive power bloc with unified aims that becomes more than the sum of its parts, rather than a lowest common denominator coalition.
Each participating group has adopted the central demand that governments must work together to establish a legally binding treaty to stop extracting and burning oil, gas and coal by 2030, as well as supporting and financing poorer countries to make a fast, fair and just transition. But each local group also brings its own unique knowledge and demands which are in turn supported by the coalition. Futuro Vegetal in Spain, for example, focuses on the imperative to adopt a plant-based agri-food system while Students Against EACOP in Uganda demand a stop to the East African Crude Oil Pipeline — and all stand in solidarity with one another.
Each group also brings its own creative tactics, from airport glue-ins, to plane occupations, to spray-painting terminals, to street marches. “The airports don’t know what to expect because we don’t even know exactly what to expect from each other — it’s beautiful and effective,” said a coalition member who requested to remain anonymous for legal reasons.
On Aug. 9, Students Against EACOP in Uganda joined the Oil Kills campaign, planning a peaceful march to the parliament in Kampala and the delivery of a petition demanding an end to the East African Crude Oil Pipeline, and for their government to sign the treaty to end fossil fuels.
Kamya Carlos, a student at Kyambogo University and spokesperson for Students Against EACOP, connects the inequitable and ecocidal nature of today’s airline industry to its origins in neocolonial extractivism. “New oil, gas and coal infrastructure continues to exacerbate the climate crisis. As the global temperatures hit their tipping points it is clear that projects such as the East African Crude Oil Pipeline should never be constructed in the first place,” he said. “These projects, which end up being used almost exclusively by rich people and polluting the atmosphere, should never be allowed by right thinking members of society. We demand the government to sign a fossil free treaty and call an end to EACOP.”
Even though police repression represents a major threat, on Aug. 27, 20 climate activists and persons affected by the oil pipeline came back out in another peaceful march to petition Uganda’s Ministry of Energy. They were again violently dragged from the street by police in fatigues and held on remand until Sept. 6, when the court finally granted their release on bail. All 20 have been ordered to appear for a hearing on Nov. 12.
“The resilience under extreme repression shown by Students Against EACOP is an inspiration and metaphor for the Oil Kills movement,” said Jamie McGonagill, an Oil Kills member from XR Boston. “We refuse to die.”
You can’t arrest a rising sea
As of this writing, 22 Oil Kills activists remain in custody in Uganda, six in Germany and 14 in the U.K. Speaking to the increasing criminalization of dissent, McGonagill explained that “draconian responses that imprison nonviolent climate activists, especially as we’ve seen lately in the U.K. and in Uganda, show that the authorities misunderstand us. They will not stop us. We will just get more and more creative.”
Oil Kills is not alone in facing repression. On Aug. 8 in New York City, a 63-year-old grandfather and professional cellist, John Mark Rozendaal, was arrested and hit with a criminal contempt charge, carrying a maximum sentence of seven years in jail, for performing Bach’s “Suites for Cello” at Citibank’s headquarters. Rozendaal was participating in the Summer of Heat campaign to pressure Citibank to divest from fossil fuels through sustained nonviolent civil disobedience. Connecting this case to the burgeoning international movement, U.N. Special Rapporteur on Human Rights Defenders Mary Lawlor, in following Rozendaal’s case, has expressed her “strong concern” at the severity of the charges.
In a disturbing trend that has become the new normal in Italy, peaceful eco-activists are being branded a “danger to security and public order,” served with specious charges, banned from cities without trial, and criminalized under anti-terrorist laws intended to prosecute the Mafia.
Last week in the U.K., several high profile journalists and activists affiliated with the movement for Palestinian liberation were arrested in a sweep by counter-terrorism police for their opposition to genocide. They have been held under Section 12 of the U.K.’s Terrorism Act, which outlaws support for a “proscribed organization.” Such an application of the law would mean that you can go to jail for 14 years for expressing an opinion.
XR NYC organizer Meg Starr, a long-time Puerto Rican solidarity activist and coordinator of the XR Allies sub-circle, noted that the links between genocide and ecocide — in Palestine and elsewhere — are becoming clearer and more important to emphasize. “Our targeting of Citibank,” Starr commented, “included a focus on Citi’s major support of the Israeli military as part of their role as the world’s leading financier of oil and gas expansion.”
“Repression is not a gradual process, it leaps out at you and takes you off guard,” he warned from his prison cell. “Do you remember the Solidarity leaders in Poland? They were invited into talks with the Polish government but when they got to the meeting, they were arrested in one fell swoop and imprisoned for years. You don’t think it will happen to you and then it does.”
Hallam’s message is that we can expect more repression, but that authorities must also expect more resistance. “You can’t negotiate with physics, with a thousand peer-reviewed articles,” he wrote. “Just Stop Oil reminds us what resistance, that far-off folk memory relegated to Netflix, actually looks like in the present moment. Thousands of arrests, hundreds of imprisonments and a five-year sentence for making a speech.”
In a statement announcing a pause in international actions to allow politicians to consider their demands, Oil Kills echoed the realism of Hallam’s framing. “The facts are clear, we are flying towards the obliteration of everything we know and love. Continuing to extract and burn oil, gas and coal is an act of war against humanity. …To know these facts and yet to have no plan to end the extraction and burning of oil, gas and coal is reckless and immoral.”
They point out that while activists sounding the alarm and demanding change are increasingly criminalized, our politicians are actually the ones who are complicit in the greatest crime in human history. “Whether those in charge realize that they are engaging in genocide is not the question. For this is how it will be seen by the next generation and all future generations,” Oil Kills warned. “For now we are taking a pause, but governments must take heed: you cannot arrest your way out of this, just as you cannot imprison a flood or serve injunctions on a wildfire.”
Oppose oil injustice, propose mobility justice
Stay Grounded is a network of individuals, local airport opposition and climate justice groups, NGOs, trade unions, initiatives fostering alternatives to aviation like night trains and organizations supporting communities that struggle against offset or projects to develop so-called “sustainable aviation fuels.” Importantly, Stay Grounded goes beyond affirming the conclusion that business as usual is not an option, and stands for a 13-step program to transform transport, society and the economy to be just and environmentally sound.
“Flying is the fastest way to fry the planet so it’s key to start by cutting pointless and unfair flights like private jets or short haul flights,” said Inês Teles, a spokesperson for Stay Grounded and an Oil Kills member. “Our actions disrupting airports should be a shock to the system that is driving us towards climate catastrophe.”
In summary, Stay Grounded’s program begins with a positive vision for justice. It includes advice for achieving a just transition, shifting to other modes of transportation, developing economies of short distances and changed modes of living, as well as strong political commitments for land rights, human rights and climate justice.
Their program then details what must be avoided — obvious yet important items like growing the harmful air travel industry, including infrastructure expansion, loopholes and privileges for aviation, and common greenwashing pitfalls like carbon offsetting, biofuels, and illusory technocentric fixes.
Though Stay Grounded’s aims are more specific to the air travel industry than Oil Kills’ unifying demand for a treaty to end fossil fuels by 2030, coalition members are able to build on these positive aims, utilizing leadership from frontline communities affected by the air travel industry. Sharing and even cross-pollinating pro-social and ecologically healthy programs, in addition to opposing destructive practices, has been an effective way of galvanizing and sustaining support across diverse movements and communities.
Covering activism isn’t activist
The choice to focus on disrupting the air travel industry in order to pressure governments to adopt a fossil fuel non-proliferation treaty is as bold as the demand itself. Much of the media’s reaction so far has been unsurprisingly harsh, condemning the disruptions as “not the right way to do it.” Very little critical analysis has been audible above the din, but that doesn’t mean critical analysis isn’t happening.
It turns out, if you actually listen to them, that Oil Kills activists take strategy extremely seriously — after all, they’re knowingly putting their own freedom on the line through their actions. That is not a decision to be taken lightly, especially in today’s legal context. While news coverage of their “stunts” has circulated widely, what about the reasons behind their actions and assessments of their impact?
Covering climate activism well is a critical part of getting the climate story right. Too often journalism focuses on protesters’ tactics and not the problems they’re drawing attention to or the arguments they’re making. In a recent roundtable discussion, author, journalist and activist Bill McKibben urged fellow journalists to consider that, “we can serve our audiences better, treating activists as the newsmakers they are, rigorously evaluating their arguments as we would a public official.”
Journalists often shy away from foregrounding activists as sources of information and analysis for fear of being perceived to be more “activist” than “objective.” This framing is entirely misleading however, and can more accurately be explained as the pressure to avoid platforming those seeking to change the system in deference to those whose position exists to maintain the system. Why is a politician or a business owner an appropriate subject, but not an activist? There is no objectivity in this, but there are salaries and awards.
The myth that journalism must keep activism at arms length also misses the point that many of these ordinary people taking action are some of the best informed on the biggest news story of our time: the climate and ecological emergency. Activists have been speaking on climate science and policy for decades, many have even been personally affected by ecological disaster, but they have been almost exclusively ignored by the mainstream press. After decades of fossil fuel industry gaslighting, it turns out the activists have been right all along. It’s past time to hear these people out as legitimate subjects and newsmakers, able and deserving to speak about their work and their areas of expertise.
Why target air travel?
First, the obvious answer: oil kills. And the air travel industry is very, very oily. Aviation is by far the mode of transport with the biggest climate impact. If aviation was a country, it would be one of the top 10 emitters.
Emissions from aviation are rising more rapidly than any other sector of the economy. The number of aircraft and the number of passenger-miles flown is expected to double over the next 20 years. If left unchecked, they could consume a full quarter of the available carbon budget for limiting temperature rise to 1.5 C.
Second, oil isn’t extracted equitably, burned equitably, and neither does it kill equitably. At the turn of the millennium, less than 5 percent of the world’s population had ever sat in an aircraft. But it is mostly non-flyers who bear the brunt of the climate crisis and the negative effects of airport expansion like land grabbing, noise, particle pollution and health issues. Communities in the Global South that have barely contributed to the crisis are affected most. Indeed, well before the repression of the Oil Kills coalition, climate activists — especially in Latin America — have faced what is being termed “ecopoliticide”: the targeted and strategic murder of those who dare take action.
Stephen Okwai, a project affected person who has joined the movement to stop the EACOP pipeline in Uganda, feels there is now greater risk in inaction than in protesting. A project affected person, or PAP, is a legal term for the people directly affected by land acquisition for a project through loss of part or all of their assets including land, houses, other structures, businesses, crops/trees and other components of livelihoods. They are legally owed compensation, but in the case of Okwai and others affected by EACOP, there has been no such justice.
“Currently most of us in western Uganda are being disturbed,” he explained. “You cannot know when the rain is going to start and when it will stop yet most of these people are farmers. The effect of this oil project is greatly impacted on the people.”
After he was arrested during the Aug. 27 march in Kampala, Robert Pitua, a member of Oil Kills, Students Against EACOP, and a PAP, said that, “Livelihood restoration programs [have been] insufficient, and now we cannot manage to restore the initial livelihoods we had. Most people are given unfair and inadequate compensation.” This structural and planned destruction of hundreds of communities has left PAPs no choice but to resist, and is the source of a common refrain in Students Against EACOP’s demonstrations: “We refuse to die.”
This leads to the third reason to target aviation. The Oil Kills uprising is highlighting that the problem of aviation is part of a bigger story of injustice — it is in fact a pillar helping to hold up a system of injustice. The air travel industry is contrary to the need to eliminate fossil fuel use; it is tied to the military-industrial complex; and it is connected with the undue influence of big business on public policy, including trade, economic development and climate.
“Not only is the air travel industry a cornerstone of globalized fossil capitalism, but it is also a symbol of inequity,” Jamie McGonagill said. “By disrupting a major column of the system, we aim to disrupt the system itself.”
Rather than plentiful data and common sense reasoning, it is more often a powerful underlying consciousness that has spurred many to action. When asked why it was necessary to disrupt air travel across Europe and North America, Just Stop Oil spokespeople replied, “because governments and fossil fuel producers are waging war on humanity. Even so-called climate leaders have continued to approve new oil, gas and coal projects pushing the world closer to global catastrophe and condemning hundreds of millions to death.”
The Oil Kills coalition has rallied around reality with the seriousness it deserves, refusing dystopia by disrupting it, and demanding a clear and urgent path towards repair. “Our leaders from wealthier countries must seek a negotiating mandate for an emergency Fossil Fuel Treaty,” said coalition members in an Aug. 14 statement. “They also need to immediately finance and support poorer countries to make a fast, fair and just transition.”
If increased media attention on the climate and ecological emergency is any indicator of success, and it is, the Oil Kills uprising is punching well above its weight. “Oil Kills” was mentioned over 2,900 times in the press during the first week of the campaign. The Fossil Fuel Non-Proliferation Treaty initiative has also never attracted so much media attention worldwide, with an increase of over 1,000 percent in mentions from the week prior to the campaign’s launch. Oil Kills actions drew comments from politicians, government officials and from the vice president of Norwegian oil giant, Equinor. For only 500 people spread out over three continents, they have indeed been hard to ignore.
It is true, not all publicity is created equal — but pleasing the general public is not always the priority. In a recent article, Mark Engler and Paul Engler, coauthors of “This is an Uprising,” discussed why protest works even when not everyone likes them. They explain that a very common result is that, when asked about a demonstration that makes news headlines, respondents will report sympathy for the protesters’ demands, but they will express distaste for the tactics deployed. They will see the activists themselves as too noisy, impatient and discourteous.
The coauthors, both experienced activists and resistance scholars, point out that this is actually an age-old dynamic, and one addressed eloquently by Martin Luther King Jr. in his renowned 1963 “Letter from a Birmingham Jail.” They explain that, “this letter was written not as a response to racist opponents of the movement, but rather to people who professed support for the cause while criticizing demonstrations as ‘untimely’ and deriding direct action methods. ‘Frankly I have yet to engage in a direct action campaign that was ‘well timed’ in the view of those who have not suffered unduly from the disease of segregation,’ King quipped. But confronting these criticisms, he made the case for why the movement’s campaigns were both necessary and effective.”
In a similar vein, Oil Kills participants, like medical student Regina Stephan who recently took action at the Berlin airport with Letzte Generation, feel they have no choice but to act: “Just yesterday, the state of Lower Saxony gave the green light for new gas drilling off Borkum,” Stephan said. “That can’t be true! As long as our decision-makers work hand in hand with the fossil fuel companies and put profit before human life, I’m standing here — on the tarmac — and I can’t help it!”
Joining in this sentiment, Anja Windl, who took action at Stuttgart airport said very succinctly: “As long as our livelihoods are being systematically destroyed, our protests will not stop.”
Importantly, Oil Kills participants are not demanding that everyone utilize the same tactics. Rather, these activists are urging others to join the climate justice movement in diverse ways. Anja continued, “if you also want to campaign for an end to fossil fuels, you don’t have to sit on an airfield like I did: Just come to a Disobedient Assembly near you!”
In recent years, there has been considerable research published that attempts to measure radical flank effects and track the polarizing effects of movements. Mark Engler and Paul Englers’ analysis cautions that, “while there are limits to how much protest impacts can be precisely quantified, the cumulative result of such research, in the words of one literature review, is to point to ‘strong evidence that protests or protest movements can be effective in achieving their desired outcomes,’ and that they can produce ‘positive effects on public opinion, public discourse and voting behavior.’” They conclude that both the historical experience of organizers and recent studies provide backing for the idea that “support for a movement’s issue can grow, even when a majority of people do not particularly like the tactics being used.”
Finally, success cannot be fully measured by public opinion, especially when the strategy is to trouble public consensus. Oil Kills has been very clear that they are not acting in order to sooth or please anyone — they are intentionally sounding the alarm as a way of empowering people to act. By treating the climate crisis as a crisis, and reacting accordingly, activists are, in a sense, giving other people permission to do the same and showing them how. It’s like when someone is real with you and that makes you feel like you can be real too — and we all need to get real, real fast. The spell of complacency is like the tranquilizer that helps walk a cow to slaughter. Oil Kills is shouting, “wake up and live!”
In a debrief by the Oil Kills campaign on Aug. 16, they addressed the public: “it is time to face reality: no one is coming to save us. There is no free pass, no shelter from the coming storm. Our best chance of survival is to resist. To join the growing numbers of ordinary, everyday people, from across the globe who are refusing to stand by while hundreds of millions of innocent people are murdered.”
Offering a pathway forward out of doom, Oil Kill’s messaging has remained crystal clear: “The climate crisis will not end until every single country has phased out fossil fuels, [and] those who bear the greatest responsibility and have the greatest capacity must do the most … In this time of crisis, we expect our governments to work collaboratively, as we have done, and negotiate a Fossil Fuel Treaty to end the war on humanity before we lose everything.”
The next rebellion is coming
Coming back down from the hugeness of our crisis and into ourselves as individuals often causes a feeling of paralysis, especially for the majority of people not yet interconnected within communities of resistance and solidarity. But there have been actions where small groups or even lone activists have held up an Oil Kills banner and received media coverage and support because they are part of a global campaign which can’t be ignored. Every single contribution adds to that.
In a Sept. 6 letter to climate activist prisoners of conscience, Naomi Klein wrote, “In a world that was right-side up, you would be celebrated as the ones who helped break the spell that is setting our world on fire. In truth, your actions could still do that, if enough people know about them.”
It continues to be an urgent and essential task to ensure that more and more people do know about Oil Kills and other manifestations of resistance, but it is also evident that the world’s elites already understand the threat that these actions represent — the threat of mass uprising. That threat is precisely why nonviolent direct action in defense of planetary life is being criminalized so viciously.
Klein continued, “Movements against climate arson are already converging with movements against genocide and unfettered greed. The next wave of rebellion is coming. Along with the tankers, I see it clearly on the horizon.” The Oil Kills uprising and fellow movements around the world have placed their bodies between those tankers and our shared future to say, “here, and no further.”
If enough of us line up behind them, their actions could very well lead the way to an adoption of a treaty to end fossil fuels by 2030 — that remains to be won. What is for certain is that their actions are troubling the autopilot system, disrupting the mechanics of fossil-capital’s death march and creating desperately needed space to pursue alternate routes. Whatever else lies on the horizon, their contributions are already impacting the world in ways we cannot yet know, but will be unlikely to forget.
It’s a chilly spring night in early March in Gruenheide, which is around 40 km (25 miles) away from Berlin. A few determined people walk across a flat meadow surrounded by pine forests at a wintry zero degrees. They stop at a high-voltage pylon, ignite the cables, then trigger a short circuit with water. Flames shoot up with the help of car tires, the high-voltage pylon spits fire into the darkness of the night.
It may have happened roughly like this when the environmental activists from the Vulkangruppe Tesla Abschalten! (Volcano Group Switch-off Tesla!) successfully committed an act of sabotage on March 7 against the Gigafactory Tesla, Europe’s only E-car factory.
Huge Financial Losses
The power at the nearby plant goes out immediately and it’s assembly line producing 500,000 vehicles a year, comes to a standstill.
The Volcano Group, which published a letter of confession rated as genuine, calls it a “total failure of a seemingly unassailable giant”.
A few days later employees gather in solidarity in front of the Tesla plant to show that they stand by their employer, as if he needed that empathy. Elon Musk though knows how to twist the opinions in his favor, stating that “the dumbest eco-terrorists in the world […] are puppets of those who have no good environmental goals,” in other words: he’s the one with excellent environmental goals and clearly not a puppet but a master.
Today, on March 12, the Gigafactory is running again in slow capacity, but these five days of production stoppage have caused a loss in the “high nine-digit range”, although according to a podcast by the FAZ newspaper this refers to profit rather than turnover. Car bodies had to be scrapped and robots repurposed. Tesla shares slumped by 3%.
Not bad for one burning high-voltage pole.
Citizens Against Clearcutting
There were 5,000 households and small businesses cut off from the power supply for several hours. The environmental activists apologize for this and said that there would have been no other way to shut down Tesla without risking a power outage in other areas. However, they would have ensured that no human lives were put at risk.
The activist group is not alone in its criticism of the Gigafactory: the Gruenheide Citizens’ Initiative and Tesla den Hahn Abdrehen! (Turnoff Tesla’s Tap) have been protesting against environmental poisoning and water shortages since the car manufacturer’s launch. Now Musk wants to expand the plant by 170 hectares.
A week before the sabotage, environmentalists joined forces to protest against the expansion by occupying a woodland where they set up a camp in the region, the police have approved the protests until Friday. Most of Gruenheide’s residents also oppose the expansion, for which Tesla wants to clear 100 hectares of forest.
Sabotage Weakens Industries
The Volcano group is now accused of anti-constitutional sabotage and will be prosecuted severely. But it was worth it, because our society needs these wake-up calls of property damage that temporarily paralyze the infrastructure of corporations.
The batteries for electric cars require rare earths and lithium, which are produced under the most catastrophic environmental and working conditions, so we cannot look the other way and leave it as it is without reacting.
It takes sabotage to leave a statement that makes international news. Common people see the industries and their power as untouchable, as natural, when in fact they’re only manmade so men (and women) can undo the damage that has been done to our only and sacred planet.
With the attack of the Volcano Group we see that powerful corporations are not as powerful as they seem. That small acts can have big impacts.
We stand up for this sabotage action, because the exploitation of nature and people has reached a level that we have to fight from all kinds of levels.
Volcano Group Switch-off Tesla! : Attack on power supply
The confession letter from March 5:
We sabotaged Tesla today. Because Tesla in Grünau eats up earth, resources, people, manpower and spits out 6000 SUVś, killer machines and monster trucks per week. Our gift for March 8 is to shut down Tesla.
Because the complete destruction of the Gigafactory and with it the cutting off of “techno-fascists” like Elon Musk is a step on the path to liberation from the patriarchy.
The Gigafactory has become known for its extreme conditions of exploitation. The factory contaminates the groundwater and consumes huge amounts of the already scarce drinking water resource for its products. The state of Brandenburg-Berlin is being dug up for Tesla without any scruples.
Critics at the waterworks, local residents and eco-activists are being silenced. Figures are embellished. Laws are being bent. People are deceived. Yet a large part of the population around Grünheide rejects the Gigafactory because of water theft and gentrification. The protest and resistance continues unabated. And it is growing, because there is more than one reason. In addition to the dirty battery factory, Tesla now wants to expand its factory site by a further 100 hectares, including for a freight yard. An expansion of the storage and logistics areas directly at the plant (including the possibility of intensive rail logistics) is intended to help stabilize supply chains and production. This is currently impaired because deliveries from the forced labor camps in China cannot take the direct route through the Red Sea. The Brandenburg Ministry of Economic Affairs is eating out of Tesla’s hand, despite many reasons for refusing any approval. The only important thing is that Brandenburg is flourishing as a business location.
Tesla is a symbol of “green capitalism” and a totalitarian technological attack on society.
The myth of green growth is just a dirty ideological magic trick to close the ranks against domestic criticism. It suggests a way out of the climate catastrophe. But “green capitalism” stands for colonialism, land theft and an exacerbation of the climate crisis! Lithium batteries come from toxic mines in Chile and devour other rare metals, which means misery and destruction for the people in the mining areas. The battery factory in Grünheide near Berlin, for example, requires the rare raw material lithium, which is also mined in Bolivia. Musk puts his cards on the table to push through lithium mining in Bolivia: “We will coup if we want to”, commenting on the indigenous resistance to mining. Mineral resources are being ripped from the earth under brutal conditions. The “green deal” is merely the expansion of economic growth without limits. In Portugal, too, the rural population is resisting the forced extraction of lithium.
Just as the earth is used and raped on a daily basis, Tesla does the same with people. And has forced laborers all over the world, such as Uyghur people in China, working (to death) for it (just like VW), whom the racist Chinese regime serves up to the company for its production. Even in Grünheide, the working conditions are considered catastrophic. Only recently, a works council member of IG Metall in Grünheide was dismissed. Despite a yellow works council installed by Tesla, the conditions in the factory are leaking out. In order to improve accident statistics, people are taken to hospital by cab instead of by emergency call and ambulance. Internal opponents are dismissed and if they take legal action, they are forced into a legal settlement. The compensation is then used as a muzzle, for example to stifle public discussion of a racist dismissal by threatening contractual penalties. The terminated employee has to shut up for the money – that is the calculation.
The totalitarian technological attack then looks like this.
A Tesla vehicle is a surveillance device for public spaces
It is equipped all around with high-resolution cameras from Samsung. Samsung is a company that is a leader in weapons technology, among other things.
According to the manufacturer, the cameras record up to 250 meters away. In “guard mode”, they film everything in the vicinity of the vehicle and guarantee that the driver is also monitored while driving. The driver is already a free integral part of the Telsa universe and a guinea pig. Artificial intelligence will register every movement and every mistake made by the driver and monetize it in order to train the software for autonomous driving with the data. Tesla is militarizing the road. Its moving tanks are weapons of war. The car as a weapon. The road is the battlefield.
Instead of 9mm, Tesla has now introduced 856 hp to the world: “If you get into a fight with other cars, you will win,” says Elend Musk.*
*Elend means misery in German, a word play for Elon (comment by the editor)
A Tesla is a status symbol, statement and propaganda at the same time: for contempt for humanity, boundless destruction through “progress” and an imperial, patriarchal way of life.
Anyone who buys an SUV is most likely a supporter of an imperial way of life who wants to profit from this madness to the bitter end. Every activist’s secret poetry album should include a scrapped Tesla. No Tesla in the world should be safe from our flaming rage. Every Tesla that burns sabotages the imperial way of life and effectively destroys the ever-tightening network of seamless smart surveillance of every expression of human life.
Armies use Tesla’s Starlink satellite system in their wars
For example in Ukraine. Russia’s army also accesses Starlink satellite terminals from third countries to carry out attacks. Israel also uses the Starlink satellite system to murder people in Gaza. Tesla’s Starlink infrastructure is a military player. Rolled up like a string of pearls of garbage, they plow through the sky to make surveillance total.
Let’s talk about a man who will crumble to dust, even if he would rather be immortal: Elon Musk.
For men like him, the swear word has not yet been invented that could aptly describe them in their arrogance, contempt for humanity and anti-social greed for power and recognition.
He makes no secret of his chauvinism. His propaganda platform X is the means to an end. This is where he gathers supporters of an imperial way of life. This is where anti-Semites, anti-feminists, authoritarians, chauvinists, fascists and supporters of hatred against “foreigners” reassure themselves. This is where they organize themselves with their elitist view of the world and as master race. This is where the Aryans of the AfD meet their peers.
When Elon Musk cheers the anti-feminist and neoliberal president of Argentina on X, it is because they are united. There is no shyness in this regard, they have decided to stand on the side of a deadly masculinism and drag a trail of blood behind them like a man-eating monster.
Elon Musk is the new type of neoliberal and patriarchal, neocolonial predatory capitalist of this century, who uses different means than the exploiters before him in the last century.
It is an invasive zeitgeist that uses the self-fabricated economic crises of valorization in order to tackle the next destruction. It is only following in the prepared brown footsteps of other patriarchal pioneers. Even the “carmaker” Henry Ford was an admirer of the Nazis with their “Volkswagen” and their efficient organization of industry. The plant in Wolfsburg was run on the backs of forced laborers. Every German was to be able to get a Volkswagen in order to reach their destination by car or tank on the new autobahn. Ford, inspired by the efficiency of German labour organization, transferred the ideas to his empire in the USA. The attack on workers and the economization of exploitation became known as “Fordism”.
This included work organization and assembly line work – mass production with simultaneous mass consumption of the car. The model, also known as Taylorism, was also a class struggle from above. Elon Musk combines the invasive technological possibilities of our time with his mysogynistic world view, patriarchal extremism and the totalitarian attitude typical of his caste. As a “car manufacturer”, he is a revenant in historical tradition. In keeping with the times, he acts as a “techno-fascist”.
Instead of scrapping the car on the garbage heap of history and expanding free public transport, only the drive technology is being changed, from combustion engines to electric motors, in order to save individual transport. The imperial way of life is economically more lucrative.
The positions of power allow patriarchal “visionaries” such as Elon Musk to experiment with the most “advanced” forms of exploitation and with the available resource of “human beings” in the most terrible sense.
Conquering new territories and penetrating the earth without being asked
Into space, into the sky, into public space, into our heads – the rapist leaves nothing untouched. The neurotechnology company Neuralink aims to link human brains with machines. It is using animals to test how streams of thought can be read. Just like SpaceX and Tesla, Neuralink is also aiming for a long-term perspective in which people are worth different things. In which some people are entitled to a better life within the ecological catastrophe that is already underway.
Even if you are not on X, formerly Twitter, if you are just walking through the public streets, you will still be touched by this wretched man and his cameras and propaganda. The positions of power allow a permanent encroachment, an invasive relationship towards all life that can only be stopped by resolute resistance. The “technological progress” of the epochs offers them, the “techno-fascists”, a tool of possibilities with which the exploitation and indescribable destruction of the planet is always topped off.
In its abundance of power, this type can sometimes act like a head of state without having been elected
They have the necessary means of production and the “human” resource to make political decisions. This type can buy heads of state or bring parties to power, even if they are called Hitler. This type is the mastermind behind the alleged decision-makers of governments. They can impose conditions on states or reduce heads of state to supplicants. The patriarchal system churns out tons of people like this, they strive for the top because that corresponds to the patriarchal model. They stage coups when things don’t go their way. They are replaceable. Only their power gives them these opportunities – without power they are just pompous, ridiculous egomaniacs. They have been driving millions of people to their deaths for centuries, destroying nature as if it belonged to them. If we don’t destroy the system that produces such egomaniacs, new ones of their kind will emerge. So it is not (only) about misery Musk – but about an imperial way of life – that these men are imposing on us. It’s about a showdown between an imperial way of life versus freedom for all people.
This type of person and their economic concept represent a minority on this planet who believe that this imperial way of life is the only right one. What is new is that the tipping points that show us the finite nature of this destructive way of life have been passed in many cases. Other tipping points are approaching at breathtaking speed. Year by year, month by month, day by day.
(If all else failed, Elon Musk and a handful of slaves and his ilk would flee the consequences of his imperial way of life and insult Mars with his presence. But our strong extra-planetary allies are already waiting for him; solar storms would crash his rocket, as they have done to 30% of his satellites in space before. So we will win.)
Many people still consider this way of life and the supposed wealth associated with it to be natural and desirable
Many people, clouded and misguided, confuse possessions and material wealth with freedom and happiness. Ignorance, manipulation and fear characterize generations of many people. We are reduced to work and consumption and degraded to an imperial way of life. This material wealth at the expense of other people is an indictment of “civilization”. This way of life does not make its beneficiaries happy either. The alternatives are made invisible or destroyed in the making. Approaches that could benefit humanity without generating money or power are delegitimized. Indigenous ways of life that relate to nature and its protection have been and are being wiped out. Emancipatory approaches that go to the roots have been drowned in blood in all eras. Or revolutionary movements are corrupted, infiltrated, their “leaders” bought in order to secure domination and the progress of destruction for decades to come.
On the eve of March 8th, we therefore lit a beacon against capital, patriarchy, colonialism and Tesla
We counter the ongoing rape of the earth with sabotage. The ideology of limitless economic growth and a belief in progress based on destruction have reached their end. In order for Europe to become a “first-class investment location with a strong industrial ecosystem”, giants like Tesla are still being rolled out of the way. But something is slipping. We, a broad and colorful resistance, are rolling them back down. We are the heaps of rubble and grains of sand in the gears of a machine that is stamping inexorably forward. We are disruptive factors in the engine room. We are the desperate and the outcasts. We are middle-class people in Germany or migrants on the run. We can be many people in the forest and in the tree houses and on the street, we can be covert sabotage groups like ours. It can also be people in the gigafactory who take revenge on their foreman’s machines for his working conditions. We can be caught, beaten, humiliated, raped or murdered – but we are in the right. Only violence can keep us down. But we will get up again. And others will come after us.
With our sabotage, we have set ourselves the goal of the largest possible blackout of the Gigafactory. We have ruled out endangering our lives and the lives of others. The shutdown of production in the automotive industry is the beginning of the end of a world of destruction. Our bonfire of liberation was aimed at supplying Tesla with electricity. We wanted to hit the overhead line of a high-voltage pylon in the connection to the underground cables at the watertight cable sleeves and short-circuit the six 110 kV cables inside. To do this, we opened the shaft to the cable joints, half of which was under water. We still flamed the exposed power cables and, in combination with the water, may have caused a short circuit. Damage to cable joints is often time-consuming and expensive to repair. At the same time, we set the fire large and high with lots of car tires to weaken the steel structure and cause the mast to become unstable.
A steel mast only melts at around 1300 -1500 degrees. As we were working with a heat development of around 900 degrees, the aim was to change the mechanical properties of the mast. As a steel structure under load, a rapid, large fire from 500 degrees upwards can lead to a loss of strength and change the stiffness, yield strength and elasticity of the metal. This can lead to buckling effects, twisting or deflection. That was our intention.
We feel connected to all the people who are fighting around the world and who are reaching out with our words
We feel connected to all the people who will not let Tesla turn off the tap. If we want to win against such giants as Tesla, we need many forms of resistance. Ours is one of many. Unpredictable and diverse, only together can we force the Brandenburg Ministry of Economic Affairs to respect the will of the people. Minister of Economic Affairs Jörg Steinbach (SPD) sees the result of the vote by the residents of Grünheide (71% against the expansion of the Tesla factory site) as just one important vote. Above all, he sees the vote as a “healing opportunity”, which means that Tesla has not succeeded in convincing people and the company still has to do its homework in order to divide, buy, cajole and persuade the population. He does not accept the public’s “no” and calls on Tesla to soften the “no” by May.
Everyone is free to be openly or secretly happy about our action. Anyone who feels compelled to distance themselves should ask themselves why? And who has an interest in this?
Together we will bring Tesla to its knees. Switch off for Tesla.
Share the declaration. Translate it and send it to other people in the global struggle.
Volcano Group switch-off Tesla!
The addendum from March 11:
Follow-up to the arson attack on Tesla
Open letter to the citizens’ initiative in Grünheide and the alliance “Tesla den Hahn Abdrehen” (Turnoff Tesla’s Tap). To the various organizations and action groups. To the squatters. To the private households affected by the power outage.
We, the “Shutdown Tesla Volcano Group!”, speak only for ourselves. We do not speak for other Volcano Groups. Nevertheless, we have been inspired by the content of the actions of other Volcano Groups and have adopted formulations and content that have convinced us. By and large, we share the actions that have been carried out by Volcano Groups since 2011. So much for the many speculations about our group “Shutdown the Tesla Volcano Group!”.
We do not speak for the citizens’ initiative in Grünheide, nor for the “Tesla den Hahn Abdrehen” alliance, nor for other organizations and action groups that criticize Tesla, protest and develop resistance for various reasons. What we have in common is the intention to put up barriers to Tesla and prevent the planned battery factory and other corporate logistics, even if our approach goes far beyond that. This is not a problem for us. We see no reason to distance ourselves from public groups and respect your work.
We recognize the great pressure that some local groups were unable to escape after our attack with its far-reaching consequences
We read many statements as uncertainty rather than distancing. We also understand the concern about the status of the occupied site in the forest or the worry about acceptance among the population. Why allow yourself to be put under pressure and not react calmly to blatant calls to distance yourself? There is no reason to distance yourself from our action, for which you are not responsible. Distancing yourself from each other is not very helpful. Everyone is free to be openly or secretly happy about our action and the shutdown at Tesla. Anyone who feels compelled to distance themselves should ask themselves why? And who has an interest in this?
Nor do we believe that we have harmed the “cause”. For one thing, the “cause” is seen differently. For another, we are proposing a different perspective:
We have been able to implement “Stop Tesla” in the short term. The total failure of a seemingly unassailable giant should bring tears of joy to all our eyes and give us courage beyond the pressure that weighs on us. The nimbus of the unassailable has been broken by this action. And as important as the regional level is, the international context is just as important. The resistance against Tesla has been put in an international light by the action and has also brought attention, encouragement and support to the local resistance.
We have the greatest pressure. The head of Brandenburg’s CDU has expressed the strategy of the investigating authorities at the highest level. The aim is to catch the perpetrators and punish them severely in order to deter others from coming up with similar ideas. The accusation of “anti-constitutional sabotage” is countered by the “right to resist”. The idea is in the world, even if we could be caught.
We are biased. We are handing over further political evaluation and classification to other militant groups
The scale and impact of the action is already huge. Even before our letter on the arson became known, Tesla shares fell by 3%. The market does not forgive vulnerability and weakness. After all, an international “global player” of the “technological attack” on society was severely hit and demonstrated. This signal was not only immediately understood by the country’s economically liberal politicians, but was also evaluated at the highest levels of business representatives and politics. Within hours of the letter becoming known, the various institutions attempted to avert the damage to Brandenburg’s and Germany’s image as an investment paradise and took countermeasures. Jörg Steinbach from the Brandenburg Ministry of Economic Affairs immediately phoned Elon Musk. They assured each other of their common interests for the future.
We recommend that the citizens, the local groups and the tree houses allow themselves to be less impressed by our action
And less influenced by the pressure to distance themselves, and instead study the reactions of politics, the state and ultimately the economy more closely.
Because here it becomes clear how determinedly the opponents are trying to push through the further Tesla settlement. It is clear how resolutely the social model of “destructive progress” is being adhered to. We will not go into the content of the latter here. Some older texts by other Volcano Groups and many other militant groups have said something about this.
We don’t just want to prevent something. Together, we are all in a position to initiate a change of direction. Tesla can become one of the crystallization points of this confrontation with the global social model of “destructive progress”. So it goes far beyond the regional.
In these dark times, our action is a small beacon that, with the old tires and our measurements on site, came to around 1000 degrees. Sabotage groups like ours are an important part of the resistance, even if the priorities of other important groups are different. No small militant group alone, no regional group and no non-violent action group that has traveled here can defeat this major opponent. Stopping Tesla can only be done together.
We are not distancing ourselves.
For us, non-violent and militant are not contradictory
In order to divide the movement against Tesla, politicians and the investigating authorities have resorted to the familiar rhetorical tricks. “Left-wing extremists”, “Green RAF”, “terrorism”, “stupidest eco-terrorists in the world”, “children of the RAF”, “blind destructive rage”, “close to terrorism”, “internationally operating criminal gang”, “terrorist organization” are all attempts at stigmatization. Rather, it is also about a desolidarization within the population! This rhetoric misses the core of the problem. We are not terrorists and will not become terrorists. We don’t work for Rheinmetall. We are not called Elon Musk. We don’t let people mine lithium under horrific conditions. We are not destroying the earth. We don’t trade grain on the stock exchange. We don’t want to kill other people or accept their deaths to maximize profits.
We even save the snails on the electricity pylon before we light it on fire minutes later.
We have ruled out any risk to human life. The operation would never have been carried out if we had had the slightest doubt about it. We bore the greatest risk. Here, too, we could not afford to make a mistake.
In contrast to Tesla, hospitals and old people’s homes with medical equipment, for example, are equipped with a redundant system. As our action was clear in its objective and consequences, the other side must try everything possible to publicly discredit the successful arson. They gratefully seized on the “stupidest eco-terrorists in the world” slogan from the “techno-fascist” Elon Musk. Within a few hours, Brandenburg’s politicians tried to get a grip on the power of interpretation over the attack. The reception of the action in the media was often revealing.
All of us in the protest and resistance can learn a lot from the action. And crucially, none of the substantive arguments put forward publicly have been able to refute our position so far.
We can only laugh about the raging misery Musk
Of course, he has to insult us as the “dumbest eco-terrorists” because he defends his business model, to which we have put a visible scratch on his body. Since, according to the latest reports, he will be a potential donor for the presidential election campaign of the putschist Trump, we are happy to have burned some of “his” money. This money is lacking elsewhere. Because misery Musk doesn’t have insurance. We are pleasantly surprised by the amount of damage caused by the blackout, but honestly; 10 million, several 100 million or one billion euros are beyond our imagination. The longer the Gigafactory is sealed, the better for Earth. Switch-OFF! Tesla.
There is only one thing for which we would like to apologize. We didn’t see any way to carry out the action without about 5,000 households and small businesses being without electricity for five hours. According to the media, all private households had electricity again at 10:22 a.m. If we had seen another option, we would have acted differently. Before the action, we were not able to check whether only Tesla was hanging from the high-voltage pylon that had been specially converted for it or whether private households were also hanging on it. It was about Tesla, not about our homes where we live. We apologize to all those affected.
Greeting and kiss
Your “dumbest eco-terrorists in the world” in the Volcano Group Switch-off Tesla!
Editor’s Note: Deep Green Resistance promotes a biocentric worldview. We believe in the dignity of the lives of every creature of the world, and nature herself. Human and nonhuman alike are a part of nature, and should live in harmony with her, not against her.
That’s why we invite you to come to the We Are All In This Together Symposium, a series of live-events where friends of nature can learn more about how to get active in resistance and bring the natural world to the center of their lives in a practical and intertwined way.
This is not an event organized by DGR. Therefore, we may not agree with everything in the event. For example, we believe that climate change is only the symptom of a wider problem, which is the destruction of nature. We do not believe it is possible to tackle climate change without tackling ecocide or biodiversity loss in the first place.
We appreciate the organizers for talking about colonization and commodification of the natural world. Human civilization has de-personified the natural world and nonhumans, stripping them of their inherent dignity and rights. Historically, it have treated indigenous people in the same way. Therefore, we understand the need for decolonization of indigenous people, nonhumans and natural world.
Yet, decolonization is not a simple issue anymore, as is exemplified by an increasing number of indigenous peoples opting to lease their ancestral land for mining companies. This has created a blurring of lines between colonizers and colonized. It is not enough to just return the captured land back to its original custodians. It is also important for the formerly colonized to remove the colonizing mentality of civilization, to return to a lifestyle in harmony with the land, and to restore their status as custodians of the land, rather than to replace the settlers as the “owners” of the land. Only then can we claim to have finally decolonized.
We Are All In This Together Symposium
We Are all in this Together Symposium seeks to reposition environmental stewardship and humanities disciplines within an eco-centric framework. Through a series of three virtual events, we are planning to explore the concepts of land “ownership,” and the importance of honoring nature’s more-than-human guardians. The events will first address the settler colonial history, which has brought us to this point of crisis. Then, we will invite the speakers to explore alternatives that honor the needs and interests of all ecosystems. Together, the speakers will join with audiences to consider how to shift the exploitative paradigm that currently dominates and build a future that protects and respects the life of all ecosystems and communities.
The Symposium is guided under the mission and vision of:
Standing up for the Guardians of the Natural World
In a series of three virtual events, we will join to discuss how we can expand the conception of environmental stewardship beyond the human, and unravel the historical roots of the climate crisis. Here you get access to three free live-webinars.
This event will grapple with the history of colonization and commodification of the more-than-human world, drawing the connection between settler colonial conception of private property, and the current climate crisis. We will also delve into how we can all shift away from this destructive paradigm and acknowledge the “Rights,” spirit and agency of Land.
The event will address how communities have, since time immemorial, honored and protected the spirits of the natural world. From communities standing up to defend the guardians of mountains to water guardians that advocate for the spirits of rivers, humans have long acknowledged the existence of the beings who don’t fit into the western empirical conception of nature. These beliefs were and are the foundation of humans’ relationship with the ecosystems they inhabit. In these times of crisis, the event will delve into the historical roots of these relationships, and the importance of celebrating these ancestral worldviews.
This event will focus on how more-than-human beings (such as Trees, Wolves and Eels) are fulfilling their roles and responsibilities towards the ecosystems they call home, while playing their part in maintaining an ecosystem balance that keeps all life flourishing. While the program will delve into the historical nature of these relationships, it will also address how we, humans, can act reciprocally and honor/protect these guardians of water and life.
A pivot to renewable energy by the Philippine government has led to a wave of hyrdoprojects projects across the Cordillera region. Image by Andrés Alegría / Mongabay.
Hydropower projects have met with differening receptions in Cordillera villages such as Balbalan, Mabaca and Buaya. Image by Andrés Alegría / Mongabay.
The Cal-oan River, also known as Mabaca River, where Australian-owned JBD Water Power Inc. (JWPI) has two planned hydropower projects. Image by Michael Beltran.
Farmer Gohn Dangoy, of the Naneng tribe, says proposed dams have already caused deep divisions in his community. Image by Michael Beltran.
A man in Kalinga Province wears a shirt reading “No to Dam.” Image by Michael Beltran.
Residents of villages close to the Chico River meet to discuss plans to dam the river for hydroelectricity. Image by Michael Beltran.
