Editor’s note: “Protest alone, disconnected from more substantive action, is akin to screaming in the wind. Protest is not resistance. Protest, whether conscious to it or not, often reinforces the belief that the system is fundamentally sound, and that with reform it can resolve the issue that sparked the protest. We must confront the truth: our system of governance is fundamentally flawed. It is corrupt, hierarchical, unfair, and thoroughly infiltrated by corporate power and special interests.”
“It obviously should be concerning to activists that anything they do in their local area might be seen in this broad-brush way of being a federal issue of terrorism or come under the observation of the FBI and all of the powers that come with it,” said Andrew Ferguson, who studies surveillance technology at the American University Washington College of Law.
What do we do when protests and elections fail?
People deserve to be included in the processes of making political decisions about the places where they live. People deserve equal access to economic resources and opportunities. People deserve to have a say in environmental decisions that affect the health and well-being of their communities. People deserve to be able to govern their places in a way that maintains healthy, long-term relationships among humans, other living things, and the physical environment.
It is the final week of February 2024, and the City of London, the capital’s ancient financial district, where corporations cluster like woodland trees, is teeming with climate activists. For three days they march the streets, block the entrances, and infiltrate the lobbies of major insurance companies. They act as part of a global campaign by an alliance of groups, and their aim is simple: stop the insurers from underwriting new fossil fuel infrastructure. This protest will end up showcasing both the pruning of one type of climate activism, and the blossoming of another.
The first activists to be arrested are a five-strong Extinction Rebellion troupe dressed like 1940s washerwomen, complete with hair curlers, heavy makeup and rubber gloves. Known as the Dirty Scrubbers, their plan is to performatively clean some corporate entrances, and dye some fake money green in their ‘greenwashing machine’ – an old washing machine on bike wheels. The action encapsulates much of what made Extinction Rebellion a global phenomenon – fun, theatrical, eye-catching activism that still has a bit of bite. The police commander is informed by protest organisers and gives the performance the go ahead. But half an hour later, the police on the street have other ideas. Thirty officers surround the Dirty Scrubbers as they wheel their greenwashing machine into the protest zone, and arrest them for conspiring to cause criminal damage. Only some are handcuffed, but all are loaded into vans and held in police cells until the evening. Their greenwashing machine is impounded.
On the third and final day of the protest, in the early hours of the night, a previously unknown group makes its debut. Hooded activists wielding paint-filled fire extinguishers spray the entrances of three insurers and flee the scene before the police arrive. Rather than getting cleaned by the Dirty Scrubbers, the skyscrapers end up stained blood-red by anonymous members of Shut The System (STS).
The Dirty Scrubbers are led into police vans, City of London, February 27, 2024. Photo: Extinction Rebellion UK
In their online manifesto (now taken down), Shut The System promise to “shut down key actors in the fossil fuel economy” by waging an escalating “campaign of sabotage.” True to their word, their sabotage escalates. When they return to the streets four months later, this time to target Barclays bank in a joint action with Palestine Action, they don’t just spray-paint the bank’s glass fronted buildings, they smash them too. More than 20 branches are temporarily shut down across the UK to pressure the bank to divest from fossil fuels and Elbit Systems, Israel’s biggest weapons manufacturer. Weeks later, they return to the City of London to deface and smash insurance company windows.
Then in January of this year, Shut The System try a new, more sophisticated kind of sabotage – cutting fibre optics cables. First to be forced offline is a collection of climate-denying lobby groups housed a stone’s throw from the British Parliament. Two weeks later, Shut The System target those major insurers again, this time severing cables of firms not just in the City of London but also in Leeds, Birmingham and Sheffield.
Most recently, they target the private homes of three Barclays executives. On the morning of the bank’s AGM, its CEO, global head of sustainable finance, and president find their luxury properties spray-painted with messages demanding an end to fossil fuel investments. Cables are also cut at Barclaycard’s UK headquarters, and more than 20 bank branches have their door locks and ATMs superglued shut.
The ‘campaign of sabotage’ quickly bears fruit. A week after its entrance is stained blood-red, the insurance company Probitas declares it will not insure two ‘carbon bomb’ projects singled out by protesters (the East African Crude Oil Pipeline and a proposed coal mine in North West England). Days after Shut The System and Palestine Action shatter Barclays bank branches, its CEO writes an op-ed in the Guardian renouncing the damage and voicing concern about the “overall suffering” in the Middle East. Four months later, the bank has sold all of its shares in Elbit Systems.
A long-term member of Shut The System, who required total anonymity to be interviewed, was happy to outline the strategy behind their ‘campaign of sabotage’: “We want to give the climate movement more teeth by training up people and getting them into these sorts of actions, mobilising further across Europe and the world,” they say. “So when fossil fuel companies are presented with demands by protesters, they can expect the tactics we provide. There’s power in that. These industries will know that we’re escalating, know that we care about this, and know that we’re not going away.”
In adopting and spreading sabotage, Shut The System doesn’t see itself as breaking away from the climate movement’s sustained adherence to non-violence. My contact instantly references the author of the manifesto How to Blow Up a Pipeline to explain: “I’m in complete agreement with Andreas Malm. Violence can be done to people, but not to buildings or infrastructure. We will not harm individuals.” Asked if they’d be willing to cut the cables of the home of, say, an oil company CEO, they don’t hesitate; “personally speaking, that’s within my limits. These people are killing people.”
But the use of sabotage does mark STS apart from the climate movement in other ways. The tactic necessitates a radically different culture to earlier organisations like Extinction Rebellion (XR) and Just Stop Oil (JSO), one where the need for security, and the fear of infiltration, reshapes nearly everything else. Reaching a member of STS for interview required multiple approaches. Once contact was made, Signal had to be jettisoned for a more anonymous messaging app. The days of open meetings in community halls and welcoming spokespeople is long gone. It begs the question, if you want to be a part of STS, how do you join? “We grow through people who know people, reaching out through a chain of trust,” says my contact. To become a member, you must be vouched for by at least two current members of STS, and members with deep roots in the climate movement are encouraged to scour their contacts for candidates. “We often find that people we’ve reached out to have been seeking a route in for a long time.”
This chain of trust spreads right across the UK, but it is a patchwork quilt, not a uniform fabric. Nobody can know everybody in STS, and group meetings are deliberately avoided. “Someone could have their phone taken away by police or put on remand. One person’s security failure could take out a lot of people” says my contact. Instead, a central team of organisers will chat with local leaders to agree on targets and dates and times, as well as pass on tactical knowhow. When it comes to deciding the specifics of an action – who takes which target, who adopts what tactic – the group operate like a take-away restaurant. “A long menu of possible options is sent around, and local cells then decide what they want to do based on location recces and capacity.”
A Barclays bank branch in Bristol after a joint nationwide action by STS and Palestine Action, June 10, 2024. Photo: Martin Booth
Shut The System is a year old, and the menu system appears to be working. But it does raise issues around power distribution and decision-making. A typical STS activist will not know who writes the menu, nor have a say over what dishes are made available. Their experience of STS will rarely if ever breach the limits of their local cell. It’s a long way from the open strategy meetings of XR, or the large social soup nights of JSO, where power is mitigated and community fostered as much as possible. My contact accepts the criticism: “There are no elections right now for the central team, but questions are being asked about this. And we do want a system of feedback, but security is just so important.”
Questions are also being asked in the central team about money. Namely, how can supporters chip in so STS members can focus on action research and development full-time. “Applying for funding through the normal climate movement routes is very difficult,” confirms my source. “So far we’ve raised small amounts, mostly on the backs of individuals. We have plans afoot for many more types of sabotage, but the scope to try different things is dependent on finding funding.” Asked for possible solutions, my source can only say, “we’re working on it.”
The artistic side of the climate movement, so intrinsic to XR and offshoots like the Dirty Scrubbers, has also been sacrificed on the altar of security. The central team have little interest in branding, messaging, or media. “We do have a logo on Instagram,” points out my contact. “But our visual and social media content is minimal – a recognition that being in any kind of contact with our group holds risk. It’s not a philosophy, just a result of priorities. Our circle’s central concern is security.”
If STS is the vanguard of a new phase in the UK’s climate movement, this phase isn’t as accessible, transparent or fun as what came before. But my contact is sure that this self-described “darker, more serious wing” is needed. With a climate denier in the White House, Big Oil ripping up pledges to decarbonise, the planet heating faster than predicted, and climate scientists warning that cataclysmic tipping points could happen as soon as this year, it’s not surprising that some ecoactivists are ready to embrace more militant tactics. But when I ask my contact what drew them to sabotage, the worsening status quo, and the apparent failure of traditional protest tactics to reverse it, weren’t the only factors.
My contact first got involved in ecoactivism after the Covid pandemic, when a friend invited them to a local XR meeting. Impressed by the confident activists they found there, they started taking part in actions. As they spent more time in the movement, they learned about the global struggle for environmental justice, including brutal events like the Ogoni 9, where nine Nigerian activists opposing Shell’s drilling of the Niger delta were framed for murder and hanged in 1995. The UK-based oil giant was implicated in both their false charges and a long campaign of violence in the region. These corporate crimes fundamentally shifted how my contact saw XR’s activism: “What we were doing was engaging the public, but it started to feel too performative, like an illusion. We had this messaging of crisis, of lives being at risk, of needing to change right now! But we weren’t willing to really threaten the institutions most responsible.”
I put the criticism to Richard Ecclestone, an XR spokesperson and former police inspector. He is sympathetic: “I understand why they expressed those views. I’m horrified by the behaviour of companies like Shell, Barclays, Perenco (an Anglo-French oil company accused of ongoing ecocide in the DRC).” Ecclestone is also sympathetic towards their use of sabotage: “Personally, I don’t believe action against property is violent when you consider the harm being done by these companies to people and planet. A tiny amount of damage to their operations could be justified. That’s my take. Others within the movement will think different. We’re a broad church.”
But this doesn’t mean Ecclestone will be joining Shut The System anytime soon, nor that he would welcome their tactics in future XR campaigns. “Our actions need to stick to our principles and values, and one of those is that we are accountable,” he says, meaning XR activists must accept the repercussions of their actions, including arrest. “If there’s no firewall between accountable and nonaccountable actions, we expose our people to extra risk, and that will hurt marginalised groups who for one reason or another can’t take on that risk. We have to do our best to be a home for everyone in the UK who wants to express their right to protest.”
City of London insurance firms are again visited by STS overnight, July 24, 2024. Photo: Shut The System
Another factor that steered my STS contact towards unaccountable sabotage was the increasingly draconian punishments the British state was dishing out to peaceful protesters. “Just Stop Oil’s campaign of blocking roads and disrupting sports events really boosted the signal – put the words just-stop-oil in every mind in the country,” they enthuse. “But the prosecutions and prison sentences have been ridiculous. If I’m going to go down and do time, I want to cause the maximum amount of disruption in the time I have, and that means covert actions.”
Since the rise of groups like XR and JSO, the UK government has been introducing increasingly repressive anti-protest laws, at least some of which were drafted by an oil-funded lobby group targeted by STS cable-cutters. The latest legislation started being enforced by police last year. As a result, unprecedented numbers of nonviolent protesters, mostly members of JSO, have been either imprisoned for years or paralysed by bail conditions for years as they wait for the overwhelmed justice system to put them on trial. The new laws have been used for even mildly disruptive actions like slow-marching, and when activists do have their week in court, the new legislation allows judges to strip them of all legal defences and ban them from mentioning climate change to juries.
After nearly 200 prison sentences, thousands of court cases, and the government adopting their core demand to stop new oil and gas, JSO has ended its three-year campaign. Their final action, a celebratory march through central London, took place last month. Mel Carrington, a JSO spokesperson, is bullish about the group’s achievements: “We won our demand, and we made the need to end new oil and gas a national talking point.” But she also acknowledges that the group failed to mobilise enough people to continue, and that the state crackdown on protest played its part in that: “To do street level actions you need a broad base of support. Since 2022, fewer and fewer people have mobilised, even for modest actions like slow marching. That’s the trend.”
While part of JSO will remain to support its many activists still trapped in the justice system, the bulk of the organisation will now metamorphosise into something new. And while Carrington is in dialogue with groups like Shut The System, and open-minded about their tactics, she is confident that JSO’s successor organisation will not adopt them. Again, the key issue with STS is their lack of accountability, and how that undermines JSO’s understanding of nonviolence. “Nonviolence uses disruption to create moments of tension and an emotional response, and accountability is an essential part of that,” she says. “As we don’t hide our faces or identities, we show that we are willing to stand up for what we believe in and to accept the legal consequences.” By ensuring actions are public displays of human vulnerability and courageous defiance, accountability is also a major catalyst for press attention. “Disruption, arrests and imprisonment are typically what drives our media coverage” continues Carrington.
While JSO and XR are both firmly wedded to accountability, they have very different takes on the virtues of disruption. On New Year’s Eve of 2022, XR renounced public disruption as a primary tactic, and started to prioritise attendance over arrests to stem waning participation post-pandemic. This led to ‘The Big One’ a few months later, a four-day rebellion outside the British parliament that was carefully marshalled by XR to minimise risk and maximise participation. And while The Big One did draw huge crowds, media interest was threadbare, the government ignored it, and it failed to match the impact of previous rebellions. Or as Carrington puts it: “XR got 90,000 onto the streets, but no one cared because it wasn’t challenging anything.”
Ecclestone gently refutes the idea that no one cared about The Big One, noting how XR collaborated with more than 200 organisations for the event, and how much hard work went into forging that grand alliance behind the scenes. For him, media coverage is not the only way to engage more of the population, and XR has no plans right now to go back to disrupting the public. “XR has remained consistent over the years. Our principles and values haven’t changed. We’ve always tried to be inclusive and accessible, and a home for everyone in the UK.”
What has changed for Ecclestone is police strategy. “In the 1990s, when I was policing protests against live animal exports, we had no interest in arresting the activists, or punishing them for blocking the trucks. We let them express their right to protest, and let the trucks get through with a minimum of fuss,” he says. “This new legislation is a way for police to abdicate their responsibility to enable peaceful protest. If you extinguish people’s right to protest, they’ll go to Shut The System to take it out on perpetrators directly rather than trying to persuade politicians.”
Although my STS contact will not be drawn into details, the group have big plans for this year, and they will not be alone in bringing sabotage to British streets. In February, another new climate group, Sabotage Oil for Survival, kicked off their campaign by drilling into the tyres of over 100 gas-guzzling SUVs across three Land Rover dealerships. Palestine Action will also continue to share knowledge and collaborate with Shut The System, and although there is no formal union between the two organisations, my contact describes the pro-Palestinian network as their “biggest inspiration.”
As for what this sabotage-filled future might mean for the rest of the climate movement, my STS contact focuses on the positives. They cite a recent academic study showing the “radical flank effect” of JSO, where that group’s disruptive actions made the moderate campaign of Friends of the Earth more popular. With global warming already exceeding 1.5°C, the Paris Agreement now a roadmap for a bygone era, and even the sober risk analysts of the insurance industry now warning that four billions lives could be lost by 2050, the belief that only moderate means can divert us from disaster feels increasingly delusional. If the climate movement adds sabotage to its arsenal, and breaking glass ends up breaking the political impasse, such actions should be seen not as sneaky sabotage, but heroic self-defence.
Berlin Blackout Attack On Industrial Park
It was “by no means our intention” to cut power to households, says communiqué, but to “turn off the juice to the military-industrial complex”
Anarchists have taken responsibility for a major power outage in southeast Berlin early Tuesday, after two high-voltage pylons were set on fire in Johannisthal, Treptow-Köpenick.
The attack, which began around 3.30am according to police, cut electricity to some 43,000 households and 3,000 businesses. Entire areas were left without power, public transport was paralysed, traffic lights went dark, and mobile police units with loudspeaker vans were deployed to inform residents.
The state security division of the Berlin criminal police has taken over the investigation. A police spokesperson said arson was suspected and that a political motive “could not be ruled out”.
Later, a lengthy statement appeared on Indymedia in which a group of anarchists claimed the action, which they say targeted Adlershof technology park. The authors apologised to local residents for the blackout in private homes, saying this was “by no means our intention”, but described the collateral damage as “acceptable compared with the destruction of nature and the often deadly subjugation of people” caused by the targeted industries.
The communiqué singled out several companies, including Atos, Jenoptik, Siemens, and the German Aerospace Centre (DLR), accusing them of supplying militaries, enabling border surveillance and fuelling environmental destruction. “Their well-sounding slogans of innovation, sustainability and progress are nothing more than a manoeuvre on the battlefield of discourse, to cover up that they are actually building instruments that bring death and destruction”, the statement declared.
Tuesday’s fire is the most significant infrastructure sabotage in Berlin since a 2024 pylon attack cut power to Tesla’s Gigafactory in Grünheide.
In recent weeks there have also been attacks on vehicles and businesses linked to the landlord of Rigaer 94, a left-radical housing project which faces multiple court cases and eviction proceedings this month.
Vancouver-based Lithium Americas is developing a massive lithium mine in Nevada’s remote Thacker Pass, but for nearly five years several local Indigenous tribes and environmental organizations have tried to block or delay the mine in the courts and through direct action. Six land defenders, known as the “Thacker Pass 6,” are currently being sued by Lithium Nevada Corporation and have been barred by court injunction from returning to and peacefully protesting and praying at the sacred site on their ancestral homeland. TRNN Editor-in-Chief Maximillian Alvarez speaks with two members of the “Thacker Pass 6,” Will Falk and Max Wilbert, about the charges against them and the current state of the struggle over the construction of the Thacker Pass mine.
Will Falk is a Colorado-based poet, community organizer, and pro-bono attorney for regional tribes who co-founded the group Protect Thacker Pass. Max Wilbert is an Oregon-based writer, organizer, wilderness guide, and co-author of the book Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It; he co-founded the group Protect Thacker Pass.
In September of 2023, TRNN teamed up with award-winning Indigenous multimedia journalist Brandi Morin, documentary filmmaker Geordie Day, and Canadian independent media outlets Ricochet Media and IndigiNews to produce a powerful documentary report on the Indigenous resisters putting their bodies and freedom on the line to stop the Thacker Pass Project. Watch the report, “Mining the Sacred: Indigenous nations fight lithium gold rush at Thacker Pass,” here.
Studio Production: Maximillian Alvarez
Audio Post-Production: Jules Taylor
Transcript
The following is a rushed transcript and may contain errors. A proofread version will be made available as soon as possible.
Maximillian Alvarez:
Welcome everyone to the Real News Network podcast. I’m Maximillian Alvarez. I’m the editor in chief here at The Real News, and it’s so great to have you all with us in Nevada’s remote. Thacker Pass. A fight for our future is playing out between local indigenous tribes and powerful state and corporate entities held bent on mining the lithium beneath their land. Vancouver based Lithium Americas is developing a massive lithium mine at Thacker Pass. But for nearly five years, several local tribes and environmental organizations have tried to block or delay the mine in the courts and through direct action. In September of 2023, the Real News Network teamed up with award-winning indigenous multimedia journalist Brandi Morin, documentary filmmaker Geordie Day and Canadian Independent Media outlets, ricochet Media and Indigenous News to produce a powerful documentary report on the indigenous resistors putting their bodies and freedom on the line to stop the Thacker Pass Project. Here’s a clip from that report,
Brandi Morin:
Rugged Serene, a vast stretch of parch desert and so-called Northern Nevada captivates the senses I’ve been trying to get down here for over a year because this beautiful landscape is about to be gutted. One valley here contains white gold, lithium, and lots of it. The new commodity the world is racing to grab to try to save itself from the ravages of climate change. Vancouver based lithium Americas is developing a massive lithium mine, which will operate for the next 41 years. The company is backed by the Biden administration, andout, its General Motors as its biggest investor, 650 million to be exact, but for more than two years, several local tribes and environmental organizations have tried to block or delay the mine in the courts and through direct action BC says the mine will desecrate the spiritual connection she has with her traditional territories. And she spoken out to protected at the mine site. Now Lithium Americas is suing her and six other land and water protectors in civil court over allegations of civil conspiracy, trespassing and tortious interference. The suit seeks to ban them from accessing the mining area and make them financially compensate the company. So I just wanted to ask you about the charges that you’re facing. What are they? And when did you find out? Oh, oh man,
Bhie-Cie Zahn-Nahtzu:
I don’t even remember. Is it civil? Something trespassing and something about disobedience? I dunno. I didn’t really, I didn’t read the papers. I just threw them in a drawer. Honestly, I don’t think we’re going to be able to stop. There’s 500 lithium mines coming. I just wanted my descent on record as an indigenous mother.
Maximillian Alvarez:
Now the last voice that you heard there was Bhie-Cie Zahn-Nahtzu, one of the six land defenders known as the Thacker past six who are being sued by Lithium Nevada Corporation and had been barred by court injunction from returning to and peacefully protesting and praying at the sacred site on their ancestral homeland. Today on the Real News podcast, we are joined by two other members of the Thacker. Past six will Falk a Colorado based poet, community organizer, and pro bono attorney for regional tribes who co-founded the group Protect Thacker Pass. And we are also joined by Max Wilbert, an organ-based writer, organizer, and wilderness guide. Max is the co-author of the book, bright Green Lies, how the Environmental Movement Lost Its Way and What We Can Do about It. And he also co-founded Protect Thacker Pass. Max will thank you both so much for joining us today on the Real News Network.
Over the next half hour, we’re going to do our best to give listeners an update on the struggle at Thacker Pass, where things stand now and what people can do to help, because this is a critical story that our audience has gotten invested in through Brandy Morin and Jordy day’s. Brilliant reporting. But before we dig into the legal battle that y’all are embroiled in with Lithium Nevada Corporation, I want to start by asking if you could introduce yourselves and just tell us a little bit more about who you are, the work that you do and the path that led you to Thacker Pass.
Will Falk:
Yeah, I’ll start. This is Will Falk like you introduced me. I’m a poet, community organizer and attorney. I think my involvement in this kind of work started in my early twenties. I had some severe mental health issues and I found that going out into the natural world and listening to the natural world was the best medicine that I could find for those mental health issues. And while experiencing that, I realized that the natural world is consistently saving my life through offering me that medicine. And of course the natural world has given me and everyone I love their lives. So at that time, feeling the gratitude from that, I decided that I would devote my life to trying to protect as much of the natural world’s life as I possibly could. That has taken me to many frontline land defense campaigns and it’s often put me in allyship with Native Americans and other indigenous peoples who are resisting the destruction of their land.
So I got involved specifically with Thacker Pass after Max explained to me what was going on there. We both have spent a lot of time in the Great Basin and it’s an ecotype and a region that we both love very much. So when we found out that they were going to put this massive lithium mine on top of a beautiful mountain pass in northern Nevada, we decided we were going to try and stop it. So we went out to Thacker Pass on the very day that the federal government issued the last major permits for the mine, and we set up a protest camp right in the middle of where they were going to blow up the land to extract lithium. And we sort of had two goals. One, we wanted to stop the mine, but two, we wanted to force a bigger conversation about whether this transition to so-called green energy was actually green and whether we can really save the natural world by destroying more of the natural world, which is what it will take to manufacture things like electric cars and electric car batteries. But my involvement in this campaign is very much based in my love for the natural world and my recognition that everyone’s wellbeing is tied up in the wellbeing of the natural world. And this new wave of extraction for so-called green energy is just going to be another wave of destruction.
Max Wilbert:
Great to be on the show, max. Thanks for having us. I’ve been following the real news for years, so it’s great to finally have a chance to speak with you. I first became aware that there was a major problem in the environmental movement around 2006, 2005 when I went to an environmental fair in Washington state where I grew up and I came across a biodiesel Hummer out in the parking lot amidst all these organizations promoting protecting salmon and protecting forests and so on. And this was in the midst of the wars in Iraq and Afghanistan in the midst of this age where the whole nation, the whole world is grappling with empire and imperialism and war for oil. And to me, the problem with a Hummer goes far beyond the oil that’s in its tank. The problem gets to the minerals that are mine to create the Hummer, the mindset behind that that says that we need these massive individual vehicles to get around the world, the mindset of militarism and consumerism sort of wedding together in this conspicuous symbol of consumption. And so I knew at that point that there was a major problem in the environmental movement. I was just a teenager at the time. And so over the years I started to explore this more and more and started to question some of the orthodoxies around green technology as a solution to the global warming crisis and the broader environmental crisis.
I believe that these are very real and serious crises. It’s kind of unavoidable unarguable if you look at the way of the evidence and even just what we see and experience with our own eyes. But green technology as a solution is something that I really think is a problem. It emerges out of this mindset of industrial products, like things that come out of factories that you buy as the solution. And to me, I’m much more interested and I tend to gravitate towards simpler ways of living, lighter ways of living in relationship to the land that have emerged over many thousands of years in all kinds of different cultures around the world where people have had good relationships with the planet and the water and the other life around them. So when I heard about Thacker Pass, I decided to go out and take a look at what was happening out there.
So I drove down, this was in the fall of 2020. I drove down there out into the middle of the outback in northern Nevada and spent a night or two camping up at Thacker Pass. And I just fell in love with the place the sun went down and the stars came out and the Milky Way shining bright across the sky and there are coyotes howling and bats flying around, and you can’t see a single light of a building or a city or anything for miles in every direction as far as the eye can see, which is a long way from the side of a mountain in Nevada where there’s no trees. There’s nothing blocking your view. And I felt like if I don’t try and fight for this place, then nobody else is going to because we’ve seen the mainstream environmental movement get very infatuated with these ideas that technology is going to solve all our environmental problems, that it’s going to lead us into some sort of utopian future. And so none of mainstream environmental groups have really challenged the rising threat of lithium mining and similar issues. That’s when I decided, you know what, we got to do something about this. I called up Will who was one of the few people who I know who I thought might be crazy enough to join me in the middle of the winter at a mile above sea level on the side of a mountain in Nevada to protest a mine. And he said, great, when do we start?
Maximillian Alvarez:
And can you just say a little more about when and how your efforts synced up with those of people living there, the members of the local tribes who’ve come together as part of this effort to stop the Thacker Pass Mining operation?
Will Falk:
Yeah. We had been up there in Thacker Pass trying to make as much noise as we could for I think six or eight weeks when some native folks from the closest reservation to the mine, the Fort McDermitt Paiute and Shoshone Reservation came up and had seen some of the stuff that we put online and wanted to learn more about what the mine would do. And when they came up, that’s when we learned that Thacker Pass is a very sacred place to local native folks. It is known as Beha in the local Paiute dialect that translates to Rotten Moon in English. And the place name has contains some of the reason why Peehee Mu’huh or Thacker Pass is so sacred. And there’s oral history that the Paiutes carry that talks about a massacre, a pre-European massacre that happened in Thacker Pass where some hunters were often in the next valley hunting and some people from a different tribe came and massacred the people there.
And when the hunters came back, they found their intestines actually strung out along the sage brush, and that created such a bad smell. And the past, if you’re looking at it from lower down in the basin floor, it looks like a crescent moon. So they named it ham. We also learned through Paiute oral history and confirmed it through documents that the Bureau of Land Management themselves possessed, that there was a massacre of at least 31 Paiute men, women and children in Thacker Pass on September 12th, 1865. This was a massacre that took place as part of what’s called the Snake War. This is a war that was fought primarily between settlers and minors, encroaching on PayU and Shoshone land in the 1860s. It’s been called the bloodiest Indian War west of the Mississippi. But I’ve always found it to be incredibly ironic that there was this massacre, the American government massacred Paiute people while they were resisting mining encroachments on their land.
And that was back in 1865. Now in 2025, the American government has issued permits to a mining company to erase the evidence of that massacre by destroying the site. There we realized that no one was making arguments on behalf of Native Americans in the litigation that had been filed against the Bureau of Land Management for permitting the mine. And so no one was telling the court about all of this sacredness and the permitting process that the Bureau of Land Management used was expedited under the Trump administration. This really isn’t a Democrat or Republic can issue because Biden took credit for that expedited process shortly after he came into office. But by expediting the process, they had not actually consulted with any regional tribes about the mine. And so many native folks in the area were just finding out about the mine months after it had been permitted by seeing stuff that we were generating from Thacker Pass. But I ended up agreeing to represent a few tribes to try and insert that perspective into the litigation to explain how sacred this place was, to explain how bad the government’s tribal consultation process was and to make sure people understood that this mine, that everybody wants to be so green is actually destroying native culture.
Max Wilbert:
So there we were on the mountain side at this point. This is June of 2021 and will begins to represent one and then two of the local native tribes, the Reno Sparks Indian Colony and the Summit Lake Paiute Tribe and is filing legal briefs from his laptop working inside his car and sleeping at night in the tent out on the mountainside, very difficult conditions to work in and doing it all pro bono, basically living on almost nothing as this is just a grassroots effort. And that’s what we went into it with the mindset. This is all during Covid. It’s very hard to get ahold of people, very hard to have public meetings or events and so on. So when we went out there, we didn’t know any of the indigenous people from the area. I had some other native friends from further east in Nevada and further south in different places and called them up and said, Hey, do you know anything about Pass and what’s going on there?
But they weren’t really local people from exactly that area. And so they said, no, sorry. So we just went out and we expected that we were going to connect with local people through the process of being out in the community and on the land. And that’s exactly what happened. We were able to build a really fruitful collaboration between the fact that Thacker Pass had the initial massacre, the Bema hub massacre, then the massacre that the US Army perpetrated the cavalry in 1865, and the fact that the place was occupied by native people for thousands and thousands and thousands of years. All kinds of campsites and archeological evidence of people’s occupation on the land there. Very significant sites, places where people hunt and gather wild foods and a place where people go to this day, well, I would say to this day, but you’re no longer allowed to go there because there’s a fence that’s been built. There’s bulldozers rolling and the land is being destroyed. So all the deer have been driven away. The pronghorn antelope, the Marmot, all the wildlife that people have relied on and had these relationships with for many generations, all the plants and herbal medicines and so on are being crushed or bulldozed out of the way as well. So it’s ultimately been a pretty heartbreaking fight as well. But it’s not unusual. It’s something that we’ve seen over and over again across what’s now the United States.
Maximillian Alvarez:
So let’s talk about the Thacker Pass six and Lithium Nevada Corporation’s lawsuit against you and four other land defenders, including some of the folks that our audience saw in Brandy Morton’s documentary. So you both Bhie-Cie Zahn-Nahtzu, Bethany Sam, Dean Barlese and Paul Cienfuegos are being charged with civil conspiracy, nuisance trespass, tortuous interference with contractual relations, tortuous interference with perspective economic advantage. So what can you tell us about the substance of these charges and about how you’re all fighting them in court?
Will Falk:
Yeah, so I think one of the first things to understand is that on, we have to go back to an actual foundational law in American extractive industries, and that’s what’s called the 1872 General Mining Law, which was a law that was passed in 1872. It was passed partially to provide cheap leases to miners as a way to pay off the Civil War debt. And what that law did was it essentially said that mining is the highest and best use of American public lands, and that’s the way it’s been interpreted since 1872. So what this means is when a corporation locates valuable minerals on American public land, and I think the United States is something like 61% public land, if a corporation finds valuable minerals on that land, the 1872 mining law gives them an automatic right to mine those minerals to destroy the land where those minerals are, to extract those minerals.
The government does not have discretion to deny permits for these kinds of mines. It doesn’t matter if the place that they’re destroying is the most sacred place in the world to native folks. So what that means is that the lawsuits that we filed that we just talked about through the tribes with the tribes, those lawsuits that we filed, they never had the capability to stop the mine definitively stop the mine. All they had the capability to do was to force the government to go back and redo some part of the permitting process like tribal consultation. In other words, there is no legal way to stop public lands mines once corporations have found valuable minerals on that land. So that meant that once the lawsuits that we had filed against the Bureau of Land Management had failed and we had exhausted ways to try and force them to go back and redo that permitting process, the only real choice that we had left to try and protect Thacker Pass and all of the sacredness there was to engage in civil disobedience. So in 2023, we went out to peacefully protest, prayerfully protest the mine, and we did in fact interfere with some of the construction. We blocked some construction equipment from coming up some roads, and we apparently Lithium Nevada decided to move its employees to work on other parts of the mine that we weren’t at. And then we were sued for those actions.
It didn’t quite meet the legal definition of what they call a slap suit, a strategic lawsuit against public participation. But it very much worked in the same way we engaged in free speech, we engaged in our first amendment rights to protest our first amendment rights to petition the government for redress. But because we delayed some of the construction equipment from accessing the site, lithium Nevada sued us and was successful at achieving what’s called a preliminary injunction against us from returning to the mine site whatsoever. And it’s really important to understand that Max and I are not native, but we were sued with four other native folks. And those native folks, they descend from people who were killed in that 1865 massacre. And this means that they can’t go back to Thacker Pass to pray for their ancestors that were killed there. They’re not allowed to go back to their own homelands to mourn what has happened to Thacker Pass, but also when you’re sued like this in civil court, mainly what they call damages, if we lose the case, what we could owe is hundreds of thousands of dollars depending on what a judge might order.
So Lithium Nevada was accusing us of things like that tortious interference stuff that you just listed out that’s a lot about, we were depriving them of fulfilling contracts with their contractors to come in and do the construction. We were forcing them to cause to spend money. These are the allegations to spend money that they wouldn’t have had to spend if we didn’t do that. So they’re asking a judge to get that money from us. But I think it, it’s really important to understand that there really is no legal recourse for fighting public lands mines. And it’s really insane where if you give mining corporations an automatic right to mine public lands and destroy sacred native land, and then the legal system also gives a corporation the power to file lawsuits against us that could cost us hundreds of thousands of dollars. You’re really talking about very thoroughly quieting any descent to these kinds of projects.
Max Wilbert:
Yep. It’s a little bit of double jeopardy. And we’ve talked about this all along. We were on a phone call with BC this morning who was in the video that Brandy did, and there’s a continuum between what happened in 1865 and what’s happening today, what was happening between 1864 and 1868 was a war that the US government waged on indigenous people of Thacker Pass and the surrounding Great Basin region in order to secure access to the resources of that region for settler, colonialists and corporate interests. And that process is continuing today. Now, when people in 1865 when people tried to protect Thacker Pass from soldiers, they were massacred on mass. And today when indigenous people, descendants of those people who are massacred try to protect Thacker Pass, they’re, they’re either arrested, they’re fined, they’re barred by courts from going back to the land. And this is inherently a violent process because if those orders are ignored, then what happens is men with guns will show up and either take these people to jail or possess their assets and so on.
So this is an extended process of land seizure enclosure of what was formerly common land among those indigenous communities. It’s a process of the commodification of these landscapes. And now with the Trump administration will mention that this has been a bipartisan push that Trump in his first term streamlined the permitting for the Thacker Pass mine. So he pushed it through very quickly. Biden then claimed credit for it and decided to loan over 2 billion to the mining company and supported in all kinds of ways, including defending the project in court. And then Trump is now continuing that process. We’re seeing the removal of things like public comment periods being struck down, the environmental review process for future mining projects, which was already a very inadequate anti-democratic process that amounted to tell us what you think about this project and then we’re going to do whatever the hell we want.
Anyway, even that sort of truncated toxic mimic of a real democratic consensual process of community engagement is being completely undercut. And that’s what we’re facing in the future. Backer passes, passes being built right now. There’s literally thousands of mining claims for lithium across the state of Nevada and many more across the whole country. And we’re seeing a big expansion in rare earth mining, copper mining, iron ore mining, all kinds of different mining as well as the boom in fossil fuel extraction that we’re seeing. So it’s kind of an all fronts assault on the planet right now, and people who get in the way, endangered species who get in the way, the plan is just sweep them aside using whatever means are necessary.
Maximillian Alvarez:
Well, and that really leads into the somber next question I had for you both and it really building off what you just said, max, this is absolutely a bipartisan effort, not just in terms of ramping up domestic mining, oil extraction use of public lands, bulldozing like the very concept of indigenous sovereignty, which is as American as apple pie, I suppose. But on top of that, we also have the closing in of the state on efforts to oppose this and closing in on and repressing the methods of resistance from Jessica Reznicek to y’all in Thacker Pass to students protesting US backed genocide in Palestine. These are being categorized as domestic terrorism. So I wanted to ask, in this sort of hellish climate, what is the status of the fight over Thacker Pass and the fight for sovereignty on indigenous lands and the environmental justice effort to halt the worst effects of the climate crisis? What does that all look like today under the shadow of a second Trump administration?
Will Falk:
Things are pretty desperate right now. I think that as you were just saying, the Trump administration especially, but I think from here on out, I think each administration is going to figure out how to silence dissent, especially around anyone who is trying to interfere with the government or corporate access to the raw materials of industry like lithium, like copper, like iron ore, like aluminum. All these things that have to be ripped from the earth to create so many things, especially the weapons and war technologies that the United States uses. That’s a connection that I think really needs to be made. If the United States is going to continue sending weapons to Israel to conduct genocide and Palestine, there’s going to be a lot of public lands resources that are used to construct those weapons. If the United States does something like ramps up for war with Iran, it’s going to be a lot of public lands that are destroyed to create the weapons that are needed to fight that war.
And so I think that as American consumption continues to grow, as resources become harder and harder to come by and consumption intensifies, every administration is going to work to silence any interference with access to those kinds of things, that is absolutely not a reason to give up. It is a reason though for us to start to talk about our tactics and whether things like lawsuits and whether politely asking our senators to change their minds about things, whether this is really going to protect what’s left of the natural world. And while it is incredibly, incredibly hard work, we have to fight, there’s really no moral, there’s no other thing to do that allows us to keep our good conscience without fighting. And the truth is, if we fight, we might lose. We probably will lose. But if we don’t fight, we have no chance of winning, and we must fight to slow as much of this destruction as we possibly can.
Max Wilbert:
Yeah, well said, will. There’s a direct relationship between the destruction of the planet and the genocide and war that we’re seeing around the world. The links that I made earlier between the Hummer, for example, the military industrial complex, mass consumerism and resource extraction, and how that plays into imperialism and the exploitation of people all around the world, whether we’re talking about in the Congo or we’re talking about here in the United States, in these sort of rural hinterland, places like Thacker Pass where people get screwed over in a completely different way, but with similarities to what we see in Serbia, in Tibet, in all of these, in Mongolia, in all of these resource extraction districts around the world. And I think that we really need to break our allegiance to industrial capitalism to this way of living, this type of economy that we’re so used to right now, it’s really difficult because my food is in the fridge right over here. I’m reliant on the system. So many of us are. But the truth is that system is killing the planet and it’s killing all of us in the end. So I think the story of Thacker Pass for us is really about a transformation away from an industrial economy that is destroying everything to something that is much simpler and more sustainable.
It is been on my mind lately that during the fight against apartheid in South Africa, that fight was being conducted through legal means with community organizing and rallies and so on. And at a certain point, the apartheid state outlawed those forms of legal above ground organizing and the movement was forced for its very survival to go underground, to become clandestine and illegal. We’re not quite there yet, but we certainly seem to be headed there rapidly in this country where even what has previously been sort of well accepted means of protest and public dissent are being criminalized. And ultimately, I don’t know where that will take us, but I think too of the old JFK quote, which wasn’t about any situation like this, but he said, those who make peaceful revolution impossible make violent revolution inevitable. And there is a sense in which this sort of authoritarianism that we’re seeing, it leads only in one inevitable direction, which is that people will continue to fight back and resist. And we need to try and do that effectively because it’s not just principles or ideology or ideas that are at stake. It’s people’s lives. It’s our grandchildren’s future, our children’s future. It’s clean water, it’s access to the basic necessities of life, basic human dignity. All this is at stake right now and it’s imperative that we do something about it.
Maximillian Alvarez:
And we here at The Real News will continue to cover that fight. And in that vein, max will, I know I got to let you guys go in a moment here, but with the remaining minutes that we have together, I just wanted to round out by asking how you and the other defendants are doing faring through all of this and what your message is to listeners out there about what they can do to help.
Will Falk:
Thank you for asking that about how we’re doing. Yeah, it’s been really scary dealing with the lawsuit and having the threat of hundreds of thousands of dollars of fines issued against us. And that’s a really scary thing, and that’s a heavy thing. It’s also, I think any sort of effective resistance is going to require us to make sacrifices, to put ourselves, our individual wellbeing at risk. And we absolutely have to do that in smart ways. But I think that it’s really important that people understand that we’re not going to save the planet without taking on big risks to ourselves and to our own wellbeing. And we can’t do this in a completely safe manner. And it’s not that we are the ones creating the unsafe conditions, but if we get effective, those in power are going to respond harshly. They’re going to respond violently. And I think this is kind of a deep, deep way to think about your question.
What can people do to help? I think one thing people can do to help is start to get clear in their own minds that no one’s coming to save us. No one’s coming to swoop in and stop the destruction of the planet. Just stop the destruction of communities. And we’re going to have to learn how protect ourselves and to create the change that we know is so massively needed. And I think that if we can really start to develop a culture, a larger group of people that understand this and don’t quit when the inevitable repression and retaliation from the government and corporations come, then we’ll have a bigger community of people that can keep doing this kind of work and the sort of loneliness that often comes with activism and social justice work. If there’s more of us who understand what that’s like, what it actually feels like to put yourself in those kinds of positions, then we’re going to be much more resilient as a resistance community. We’re going to be much stronger together. And so, yeah, my biggest thing, what can people do? Consider thinking about the fact that we are the ones that have to stand up for ourselves. Get your mind right, get your soul right to understand that it’s not going to be an easy path. We don’t get to do it and stay completely safe, but it’s absolutely something that we must do. And the more of us that can see things like that, the more we can all support each other and the more effective we can ultimately be.
Max Wilbert:
I can’t say it any better than that. Courage. If folks want to learn more about what’s happening at Thacker Pass, follow our legal case, donate to our legal support fund. You can find all that information@protectthackerpass.org. And we’re gearing up there too for the next mine, the next project. And as this legal case hopefully comes to a conclusion one way or another in coming months and years, we’ve got more work to do. And so we’re just going to be pivoting straight to that.
Maximillian Alvarez:
I want to thank our guests Will Falk and Max Wilbert, co-founders of the group Protect Thacker Pass, and two members of the group of Land Defenders known as the Thacker Pass, six who are being sued by Lithium Nevada Corporation for protesting the Thacker Pass Lithium Mine. We’ve included reference links in the show notes for this episode so you can learn more about the Thacker Pass six and the ongoing struggle there in Nevada. And before you go, I want to remind y’all that the Real News Network is an independent viewer and listener supported grassroots media network. We don’t take corporate cash, we don’t have ads, and we never ever put our reporting behind paywalls, but we cannot continue to do this work without your support. So if you want more vital storytelling and reporting like this from the front lines of struggle, we need you to become a supporter of The Real News. Now. We’re in the middle of our spring fundraiser right now, and with these wildly uncertain times politically and economically, we are falling short of our goal and we need your help. Please go to the real news.com/donate and become a supporter today. If you want to hear more conversations and get more on the ground coverage just like this for our whole crew at the Real News Network, this is Maximillian Alvarez signing off. Take care of yourselves. Take care of each other, solidarity forever.
As a private university expands its footprint and threatens the amphibian’s habitat, residents are voicing their opposition and searching for another way forward.
By Lee Hedgepeth
April 10, 2025
This article originally appeared on Inside Climate News, a nonprofit, non-partisan news organization that covers climate, energy and the environment. Sign up for their newsletter here.
HOMEWOOD, Ala.—Ellen McLaughlin said she wasn’t speaking for herself.
“I speak for the salamanders,” she told those gathered at a community meeting in late March.
McLaughlin, a retired Samford University biology professor, was one of dozens who showed up at the Homewood Senior Center to express their frustration over a proposed “town square” development that will threaten the habitat of spotted salamanders in the Birmingham suburb.
Flanked by oil paintings of wildflower fields and a waterfall, she made her views well known.
“They require a certain habitat, and to destroy that habitat is going to destroy that population of salamanders,” she told those in attendance, including representatives of Landmark Development, the company overseeing the project on behalf of the university. “So it’s imperative that we keep that.”
McLaughlin wasn’t alone in her concerns. Again and again, residents and other stakeholders present at the community meeting hosted by the development company brought up the plight of the amphibian that has, over time, become part of the character of Homewood, home of a salamander festival held annually for two decades.
Bob Dunn, CEO of Landmark Development, said in an interview that he understands residents’ concerns but that he can’t promise that there will be no impact to the spotted salamanders and the vernal pools where they lay their eggs each year.
“Could we encroach on portions of the habitat? As you look at the plan, there are areas where there’s some encroachment,” he said. “But we think the mitigating opportunities will more than compensate for the type of encroachment we’re talking about.”
Residents, biologists and members of the university community interviewed by Inside Climate News largely disagree. Currently proposed plans don’t leave room for changes that would protect the salamanders’ current habitat, they argue, putting at risk the survival of a population that’s called the city home for generations.
A Salamander’s Tale
The spotted salamander has long been a unique part of Homewood’s history.
Since at least the 1960s, and likely much longer, experts say, the amphibians have spent much of their time burrowing on the slopes of Shades Mountain, making their homes beneath the fallen leaves and limbs of the forest.
Once a year, as temperatures in Alabama begin to climb, the amphibians migrate from the mountain’s slopes across South Lakeshore Drive, a two-lane road, to the springtime, “vernal” pools located in a narrow patch of woods adjacent to existing sports fields that line Shades Creek.
The trek is not always simple. Most often, the salamanders embark on their journey at night, and typically in heavy rains—likely as a way to keep wet and avoid predators.
James Seay Brown Jr., a retired folklorist and natural historian who worked at Samford, wrote about Homewood’s relationship with the spotted salamander in his book, “Distracted by Alabama: Tangled Threads of Natural History, Local History and Folklore.”
When Brown arrived at Samford in 1971, the university’s environmental community was already tracking the salamanders and their annual migration. Brown quickly became obsessed with their yearly trek, and the fixation rubbed off on others over time.
Soon, Brown recruited his wife Michelle to serve as a sort of salamander Paul Revere—tasked with calling a list of interested locals when her husband had confirmed that the amphibians were on the move.
In 2002, Brown awoke to a heavy rain around three in the morning, traveled down to the migration site and confirmed the annual journey had begun. He alerted Michelle, who he said became nervous about calling one person in particular on the list—a Samford executive—so late at night. The executive’s wife answered, surprised by a woman’s voice on the other end of the line, but awkwardly agreed to share the news with her husband. The executive soon showed up for the crossing. So did his wife.
“And here were highly placed administrators of [University of Alabama at Birmingham] and Samford, plus otherwise upstanding businesspeople, professionals, and good family folks, all willing to risk their reputations by such behavior—though I might note some brought children as an excuse,” Brown wrote. “My wife later remarked drily that the ranks of insanity were growing. This may also have been the reaction of Homewood’s mayor at that time, Barry McCulley, when he first heard about it from some police report about flashlights in the woods near the high school at eleven o’clock at night and suspicious answers to straightforward police questions.”
By 2003, the excitement and intrigue over the annual salamander crossing had reached its peak, and city officials in April of that year officially designated a nearly half-mile stretch of South Lakeshore Drive as a salamander crossing—painted crosswalks and street signs included.
By the next year, the city hosted the first Salamander Festival, a tradition that’s continued to this day. In 2024, more than 900 attendees flocked to Homewood for the event, according to organizers.
In 2008, the city of Homewood took another step that aided the salamander—designating around 65 acres of land along South Lakeshore Drive, opposite the breeding pools, as a protected natural area: Homewood Nature Preserve.
Now, though, residents of Homewood fear the worst—that the desire for development will outweigh the need for environmental stewardship of the amphibians’ habitat. That’s why residents like Ellen McLaughlin say they will speak for the salamander.
A Creekside Development
March’s community meeting at the Homewood Senior Center was partly a result of the city’s planning commission encouraging Landmark Development to more deeply engage with citizens over their concerns, according to city officials.
The development, called Creekside, is billed by the developer as a “dynamic, walkable, livable town square environment” that will feature everything from “trendy shops to delightful eateries.”
The project is part of Samford University’s “Samford Horizons” initiative, which the university touts as “a visionary master plan to ensure Samford remains among the world’s most respected Christ-centered universities.”
Samford, founded by the Alabama Baptist State Convention in 1841 as Howard College, has increased enrollment for the past 16 years in a row. University officials have said the proposed Creekside development will help to accommodate that growth, providing additional housing, retail options and sport facilities.
At the March meeting, members of the public were vocal about their opposition to the project. No one expressed support for the developer’s proposal.
Of particular concern to residents is a proposed 10-story hotel—which would be the tallest building in the city—and the implications for traffic, stormwater management and environmental stewardship as it relates to the spotted salamander.
Historically, the university has often found itself in tension with city officials and residents over development. Echoes of that tension surfaced in the community meeting.
“Samford wants to do this to us,” Becky Smith, a Homewood resident, said in a deep Southern drawl. “We don’t want you coming down here to tell us what you’re going to do to us.”
The framing of the new development as providing a new “town square” for Homewood belies Samford’s claims that it wants to develop a closer relationship with the city, she argued.
“Samford has said they want to be more a part of Homewood,” Smith said. “This is trying to make Homewood more a part of Samford.”
After those comments, Colin Coyne, Samford’s vice president for finance, business affairs and strategy, spoke up, telling community members that the university’s past friction with the community that surrounds it is not lost on him.
“I acknowledge the fact that we’ve not always been the best neighbors,” Coyne said. “But we have to start somewhere. This is our best attempt.”
Dunn, who spoke on behalf of Landmark at the meeting, said that the developer would do its best to mitigate the impact of the Creekside project on the spotted salamander’s springtime habitat. Landmark would certainly not be able to guarantee, however, that its engineering fixes would solve every problem, he said.
“It’s about really elevating issues that we have to stay focused on to continue to work to find good solutions that balance out all of the issues that go into a development,” he said. “We solve over here for the salamanders, and it creates an issue somewhere else. You’ve just got to find a balance.”
A Threat to the Salamander
The day after the meeting, Megan Gibbons put on her boots and waded into a place she feels at home, and where the salamanders do, too: the vernal pools just north of South Lakeshore Drive. There, she carefully reached into the water again and again, searching for the salamander egg masses she’s fighting to protect.
It’s here, in the shadow of Shades Mountain, near the shores of Shades Creek, where Gibbons, an assistant professor of biology at the University of Alabama at Birmingham, has done some of her best teaching. It’s here, in the stagnant springtime pools, shaded by the trees overhead, where she’s sparked the passions of students from across the country. And it’s not just for their benefit that she wants these salamanders to survive. It’s for the next generation of salamanders, too.
It doesn’t take Gibbons long to find an egg mass. She smiles as she holds out the jelly-like blob that can contain between 10 and 100 eggs. Through the translucent membranes, you can see the tiny salamanders beginning to take shape— amphibians that will soon hatch and make their first journey over to the slopes of Shades Mountain.
“This one’s pretty far along,” she says of the egg mass, pointing out the various points of interest. “You can see its little body, and you can see its little fluffy gills coming out the side of its head.”
In this environment, Gibbons is doing what she loves best—teaching. It had been the same the evening before, when Gibbons—not then in her wading boots—had stood studiously along one wall of the meeting room, an educational poster about the salamander habitat at her side. One by one, she spoke to residents who approached her, explaining the risks posed by the impending development.
A day later, as she stood holding the egg mass, she weighed again what was at risk. It’s about balance, Dunn had said at the meeting. Balance in favor of what, Gibbons wondered.
“They’re going to make a lot of money from this,” Gibbons said of the developer. “What do we get out of this? What do the salamanders get out of this? I get to see the animal I love destroyed. That’s what I get.”
Soon, Gibbons had carefully replaced the egg mass into the vernal pool and climbed back to the adjacent roadway. A passerby, a retiree named Barbara Koehler, stopped to ask if Gibbons was looking for salamanders. She’d been at the meeting with the developer, too, she said, and didn’t like much of what she heard.
“I think the guy from Landmark was smooth,” she said. “He was good at glossing over the issue. He knows exactly what he should say to get people to think he’s not going to do exactly what he knows he’s going to do.”
“What do we get out of this? What do the salamanders get out of this? I get to see the animal I love destroyed. That’s what I get.”
— Megan Gibbons, University of Alabama at Birmingham biologist
Throughout the meeting, Dunn had emphasized that direct community engagement was not technically a required part of development in Homewood, Koehler recalled. Any construction could move forward simply with the necessary approvals from the Homewood City Council. Engagement would be ideal, Dunn said, but was not a mandate. To Koehler and Gibbons, that felt like a threat—an insinuation that meaningful community engagement could stop at any time if it suited the developer.
Koehler, a self-described birder and naturalist, said she’s opposed to the development.
“It’s just not a good idea,” she said. Her gaze soon pointed to the skyline, darting from tree to tree as birds chirped eagerly in the daylight sun. “This is worth protecting.”
Finding a Way Forward
What Dunn said about a lack of required input from residents is largely true.
On April 1, Dunn attended a meeting of the planning commission, a body required to recommend either approval or denial of the development plan by the Homewood City Council. Only Dunn—no residents or other stakeholders—was allowed to speak, according to a Homewood recording of the session. The CEO characterized the feedback he’d received from residents as “overwhelmingly positive.”
During the presentation, however, Dunn announced the publication of a report containing potential adjustments to the original development plan based on comments from residents. Ninety-two percent of written comments were about environmental stewardship, according to the developer’s own numbers.
The adjustments in the updated document include potential consideration of a “repositioning” of proposed sports fields that were slated to cover nearly the entire area from Shades Creek to South Lakeshore Drive, though representatives at the March meeting had noted that reducing the fields’ size wouldn’t be feasible given NCAA requirements for field dimensions. Plans for at least two salamander tunnels under South Lakeshore are also outlined in the updated plan—a potential pathway for the amphibians to cross the road without the risk of crossing traffic above ground.
Gibbons said in an interview that she’s not convinced that such slight adjustments will protect a species that has continually been left behind by commercial and residential development, not just in Homewood, but across the state and country. The risk of harming the species outweighs what’s to be gained by more and more development, she said.
Winslow Armstead, a member of the planning commission, pushed Dunn on providing more complete responses to residents’ questions and concerns, particularly when construction on the project could begin as early as this fall.
“I’m still sort of at a loss for the answers on some of those questions,” he told Dunn.
But ultimately, the planning commission recommended approval of the developer’s plan. It is set to be considered by the Homewood City Council in the coming weeks.
Continued engagement with Landmark Development is the best option for influencing what happens beside Shades Creek and Shades Mountain, particularly in today’s political climate, said David Butler, executive director of Cahaba Riverkeeper.
“There’s been a lot of hope that some federal or state agency would come in to help, but all of our environmental protections have been eroded,” he said. “All of the regulatory frameworks we’ve relied on have been broken down, and so we’re really going to have to go through and do a lot of that protection work on our own.”
That work, Butler said, can include direct discussions with developers—emphasizing to those proposing new growth that environmental stewardship must be a firm commitment from the beginning.
When it comes to Landmark and the Homewood project, Butler said he’s optimistic. Landmark reached out to Cahaba Riverkeeper, an environmental nonprofit, even before the first planning meeting, he said.
“I’m encouraged,” Butler said. “We would prefer no development, but that’s not a realistic position to take here. Development is going to happen. But at least we’re at the table. At least we have input.”
In France the unthinkable has happened: The working-class Yellow Vest movement, racial equity movements, and progressive climate activists have joined forces in a multiracial, cross-class coalition called Earth Uprisings. In uniting the climate movement with broader social justice causes, “Les Soulèvements de la Terre” is not just making history in France; it’s offering a blueprint for global environmental resistance. But the response has been shockingly violent and extreme.
1. The Start
On an icy day in January 2021, French climate activists gather in a wetland area in Notre-Dame-des-Landes around one depressing observation: None of their efforts have succeeded in making a real dent in the current environmental collapse.
That’s why they’re meeting. Like many other movements, they feel like they’re out of options. “The first wave of the ‘climate movement’ confronted us with this powerlessness,” some of the activists will later write in a collective book titled Premières Secousses (First Shockwaves). “From COP meetings to massive marches, from climate action camps to IPCC reports, we have not managed to significantly curb the ongoing devastation.”
So here they are, 200 of the foremost climate activists in the country. There are anti-nuclear activists; unions of smallholder farmers; and members of newer movements such as Youth for Climate or Extinction Rebellion. The room is full. Many have been holed up at home for weeks, waiting for the second Covid lockdown to lift. There are still curfews and restrictions in place, but they decide this meeting is too important.
“It’s been a year of one lockdown after the next,” an anonymous participant writes. “Residents of [Notre-Dame-des-Landes] decide to issue an invitation to an assembly called to ‘move heaven and earth’ with some concrete proposals. Little notes are sent to long-time comrades as well as to people just met… It is still forbidden to meet, but impossible not to get organized.”
They’re exhausted and desperate. They have no idea that they’re about to form the most feared climate movement of the 2020s in this country — a movement that both the government and polluting industries will dread. And a movement that could offer a blueprint for global climate resistance.
They get to work. After two days of discussions, and sometimes heated debates, they land on something new: a sort of loose coalition of local struggles across France, with a variety of actors and tactics, all acting under one banner, Les Soulèvements de la Terre. The Earth Uprisings.
Their slogan: We are the Earth defending itself.
The initial round of brainstorming produces ambitious ideas: “We must besiege Monsanto in Lyon,” “make the biggest intrusion ever carried out on a concrete plant,” “block the Yara synthetic fertilizer production terminal in the bay of Saint-Nazaire.”
Then the reality kicks in: They’ve just created a new movement, they have no idea whether it’s going to take, and actions in the past have yielded little result. They decide to test it out for six months, then come back and reassess.
But politically, their ambition is clear in the first call to action they publish a few weeks after the meeting. The focus is on three goals: taking back the land from polluting industries and intensive agriculture; ramping up tactics to include occupation and sabotage; and uniting all actors who have an interest in curbing the climate emergency. In the founding text, one of the things they emphasize is that they want to get rid of the class divide that has plagued the climate movement — not just in France but all over the world. They write: “We do not believe in a two-tiered climate activism in which a minority prides itself on eating organic and driving a hybrid SUV while the majority is stuck in jobs they don’t want to do, long daily commutes, and low-cost food. We will not accept to watch the end of the world, powerless, isolated, and locked in our homes.”
So they call to target, block, and dismantle three key industries: concrete, pesticides, and synthetic fertilizers.
2. The Basins
After months of localized struggles to save natural land from urban development projects, one issue emerges and quickly gains traction: the fight for water.
In France, to counter more and more frequent droughts partly caused by climate change, the government is helping build “mega-basins” — large aboveground pools used to pump water in groundwater tables in the winter and irrigate large-scale farms in the summer.
But pumping water makes droughts worse. And the reservoirs can only be used by a handful of large agribusinesses, which are mainly focused on cornfields and other irrigation crops for export. Activists argue that mega-basins effectively privatize water resources, sidelining small-scale, eco-friendly farmers.
“I guess it became a real realization for a lot of people, what the fight for water meant and access to water,” recounts Lea Hobson, a former Extinction Rebellion activist who now organizes with the Earth Uprisings. “I think that resonated for a lot of people. And it meant that a lot of people came from all over France.”
The campaign they launch to stop the construction of these mega-basins will radically reshape their future and the future of the French climate movement.
It will also unleash state violence against environmental activists on an unprecedented scale.
The first big protest takes place in October 2022, at the site of one of the basins in Sainte-Soline, a small village of about 600 people in western France. Thousands of activists turn up. So do hundreds of police officers, who use tear gas grenades to disperse protesters peacefully occupying the empty reservoir. Dozens are injured, and six people are arrested.
In the coming days, the public narrative of the events in Sainte-Soline becomes its own battle. Local officials say “very violent activists” wreaked havoc at the protest. Gerald Darmanin, the French minister of interior, calls the activists “eco-terrorists” — a rare term for a French government official discussing climate activists — and promises to fight them.
“This is an extremely strong word for a country which suffered deadly terror attacks in 2015, which left a lot of families in mourning,” points out Alexis Vrignon, a professor at the University of Orléans who specializes in the history of environmental conflict. “The tactics of the water protesters can be discussed in terms of ethics or effectiveness, but they are totally different” from those of terrorist groups, he adds.
According to Michel Forst, the United Nations special rapporteur on environmental defenders, the “campaigns of vilification by public officials also have a great impact, which is very unfortunate, on public opinion. When you have a minister … and members of parliament calling those people eco-terrorists or simply terrorists or comparing them to the Taliban, then it’s not only the people who are under pressure, but the cause they’re fighting for, which is also being debated.”
Despite these attacks in the media, activists reconvene in Sainte-Soline five months later. This protest is set to be bigger, more ambitious. The protesters — farmers’ unions, working-class Yellow Vests, and many other unlikely allies — arrive from all corners of France and even beyond. In a field a few miles away from the reservoirs, hundreds of brightly colored tents pop up around the protest camp.
There are also 3,000 officers on site, waiting for protesters.
“You had a lot of people who were not essentially in climate movements but heard of what was going on and so would come there … as their first big mass action,” Lea Hobson, the activist, remembers. “The diversity of people — I’ve never seen that in any actions that we’ve had in Extinction Rebellion, for example.”
On the morning of the protest, thousands start marching to one of the basins. Their goal is to stop construction, take apart some of the pipes that have already been installed, and get a moratorium on any new reservoirs being built with public funds. The march is joyous. There are families with kids, people playing accordions, dancing in their blue workers’ outfits, and huge mascots representing local species that are threatened with extinction: an eel, an otter and a type of bird called a bustard.
Then, in the space of a few minutes, the peaceful march descends into chaos. “You had police that kind of started to arrive from everywhere,” Hobson recalls. Tear gas grenades and rubber pellets start falling from the sky nonstop — almost one explosion per second for two hours. The only sound that cuts through the explosions is that of protesters screaming for street medics whenever a new person gets hit.
By late afternoon 200 protesters are injured, including dozens with severe injuries. Two people are in a coma, fighting for their lives. But on the news that evening, journalists describe violent protesters who caused altercations with the police. Even the president, Emmanuel Macron, says protesters were out to kill security forces.
In this violence against protesters, France is an outlier in the region. “France is the country where we have the most violent response by the police compared to other countries in Europe,” explains Forst, from the UN.
Hobson adds that “more people have been involved — organizations, collectives, charities, political movements — so the more diverse the movement has grown, the more repression there has been. The more massive the movement has become, the more repression there has been.”
Just days after the protest, activists are scrambling to care for the injured and the traumatized, and two men are still fighting for their lives. But as public opinion turns against the protesters, Darmanin, the minister of interior, takes advantage of the opportunity and announces the legal dissolution of the Earth Uprisings. To do this he uses a 1936 law initially passed to combat the violent far-right groups that were proliferating at the time, which has since been used against Muslim groups and activist movements.
3. The Trial
Ironically Earth Uprisings never had anything official to dissolve. It never had legal organizational status, it didn’t establish itself as a nonprofit, and under French law it was simply a “de facto gathering of people.” But dissolution would mean that anyone organizing events using the name and logo of Earth Uprisings risked being fined or imprisoned.
Darmanin’s announcement is a huge blow to activists and marks the start of a lengthy legal battle that will question the methods of the Earth Uprisings and the legitimacy of sabotage itself as a form of protest in the current climate emergency — a question that’s moving through climate movements around the world.
The accusations of violence don’t come as a surprise to the organizers. From the get-go, written in the invitations to the January meeting, was a call to discuss stronger modes of action — in particular, civil disobedience. The coalition openly leans on three tactics: occupation, blockages and sabotage (which the activists call disarmament).
“Disarming is the promise of appeasement. It is not a violent term,” the group’s lawyer, Antoine Lyon-Caen, argued at the trial. Echoing these sentiments, Stéphen Kerckhove, the president of Agir pour l’Environnement (Act for the Environment), explains the rise of Earth Uprisings as “an admission of failure of our legal [climate] nonprofits.” Despite efforts ranging from petitions to legal actions, change has been elusive, he says. “All the work we do never leads to anything. We shouldn’t be surprised that there are people advocating for disarmament.”
After each of the two protests at Sainte-Soline, the minister of interior, Gerald Darmanin — a highly controversial figure who has been accused by human-rights advocates of orchestrating an increase in violence against protesters, and whom several women have sued for sexual abuse — says that dozens of police officers have been injured. The Revelator and Drilled could not independently verify those claims. After the March protest, the public prosecutor announced that 47 officers had been injured. But 18 of those were included in the count as a result of suffering “acoustic trauma,” most likely as a result of the hundreds of explosions the police itself caused.
There is, however, abundant evidence of protesters being injured, sometimes nearly fatally, by security forces, documented in detail by human rights observers and journalists and corroborated by our sources.
The dissolution case rises through several courts before ending up at the Council of State, the highest court in France, which finally rejects the push for dissolution on Nov. 9, 2023. It also concludes that members of Earth Uprisings engaged in material degradation, but the movement was not responsible for any violence perpetrated against people.
“The targets of our actions are always material,” confirms Lena Lazare, a spokesperson for the movement. “We never target people. But often, when we are asked these questions, it is also a way to draw a line between ‘bad demonstrators’ and ‘good demonstrators.’ And we don’t think there are any bad demonstrators. We also think that the violence of the demonstrators is created by the police repression.”
The police brutality at Sainte-Soline was never addressed by the government. And the demonstrators are clear: Their actions are only legitimate in the context of the current environmental collapse, which sees tens of thousands of people die every year from heatwaves in Europe alone.
4. The Future
The months of court dates and appeals help drudge up public support for the group. Within days of Darmanin’s dissolution announcement, nearly 200 new Earth Uprisings committees sprout up across France. Thousands of people join. Actors, scientists, and politicians join the rallying cry: “You can’t disband a movement.”
“What that created was a massive outburst of support, and the creation of local groups all over France,” says organizer Lea Hobson.” And that’s something that’s quite new. You had people coming from loads of different backgrounds who started to be like, wait, we can’t let this happen.”
Its radical approach has also intensified conversations about environmental activism, nudging even the most traditional climate groups in France to reconsider their tactics. Earth Uprisings has made inroads into mainstream discourse, influencing political agendas and policy development. Most French people had not heard of a mega-basin before October 2022. Now the issue of water use is abundantly covered in mainstream media. Several of the mega-basin projects have been abandoned.
Most importantly, Earth Uprisings has created an unprecedented alliance among progressive groups across France, and built a blueprint for an agile, fluid, and ever-evolving movement structure that has, so far, eluded governmental and legal threats.
“There wasn’t much collaboration [among progressive groups],” says Hobson. “But when you start having a movement that collaborates and that accepts and uses different forms of tactics, how do you stop that? I think that’s going to be impossible to repress.”
And for the people who have come out of Sainte-Soline intact, she says, “the rage and the willingness to do things” has only grown. “It’s weird because you have a feeling of exhaustion and you feel that what is coming next” — both the climate threats and the crackdowns — “is probably going to be 10 times worse. Yet the fact that more and more people and groups are coming together, when they wouldn’t even speak together a few years ago, is a sign that things are changing really quickly.”
This article first appeared on The Revelator and is republished here under a Creative Commons license.
Editor’s note: This year’s biannual Biodiversity COP was in Cali, Colombia, a country with the dubious distinction of topping the list of the number of environmental activists killed by a country in both 2022 (60) and 2023 (79) and will probably have that dubious honor this year with a continuingly rising number of (115) as of November 7th.
BOGOTÁ, Colombia — While music played in Bogotá’s streets and a sense of victory filled the air after a long protest, Ana Graciela received a new appointment on her calendar: the funeral of Carlos Andrés Ascué Tumbo.
Nicknamed Lobo (meaning “wolf” in Spanish), the esteemed Indigenous guardian and educational coordinator was killed Aug. 29, while his fellow guardians, the Kiwe Thegnas (or Indigenous Guard of Cauca) were protesting for better security in Cauca, Colombia. The region has increasingly become dangerous with incursions by illegal armed groups.
“The situation is tough. Women and children are being killed [almost] every day,” said Ana Graciela Tombé, coordinator of the Regional Indigenous Council of Cauca.
The Bogotá protest gathered more than 4,000 people, in what is known as a minga in the Andean tradition, against escalating violence in the region. After eight days, on Aug. 28, the Indigenous communities succeeded in getting President Gustavo Petro to sign a new decree, the Economic and Environmental Territorial Authority, which grants Indigenous territories greater autonomy to take judicial action against violence within their lands.
But the sentiment is bittersweet for the Indigenous Nasa and Misak activists in Ana’s homeland of Cauca, particularly in Pueblo Nuevo, a nationally recognized Indigenous territory (resguardo). They’ve lost a dear leader and role model, impassioned with protecting their ancestral territory, forests and youth from illegal armed groups.
Labeled the deadliest country for environmental defenders in 2023, Carlos, 30, was the 115th social leader killed in Colombia this year, according to the Development and Peace Institute, Indepaz.
Although the police investigation into his death is still underway, members of his community say they believe Carlos was the latest victim of armed groups and drug traffickers the Nasa people have struggled with for more than 40 years. Mongabay spoke with these members of the community, including Carlos’ family and friends, to gather more information on his life and killing that received little attention in the media.
One of Carlos’ close friends leans on the coffin. Image by Tony Kirby.Musicians play Carlos’ favorite music. Image by Tony Kirby.
Pueblo Nuevo is located in the central mountain range of the Andes in the Cauca department, which today has become a hub for drug trafficking and illicit plant cultivation. This is due to its proximity to drug trafficking routes to ship drugs to international markets, the absence of state presence and the remoteness of the mountains.
The loss of Carlos is both physical and spiritual, a close friend of Carlos, Naer Guegia Sekcue, told Monagaby. He left behind a void in the lives of his family which they are trying to fill with love, Naer said, and the community and guardians feel like they lost a part of their rebellion against armed groups.
The ‘Wolf’
Carlos was a member of the Indigenous Guard since his childhood. The children’s section of the Guard is called semillas, meaning “seeds,” for how they’ll fruit into the next generation of leaders protecting their territory.
He met his wife, Lina Daknis, through mutual friends at university. Lina, though not of Indigenous heritage, said she fell in love with his rebellious spirit, devotion and commitment to Indigenous rights. When Lina became pregnant, the couple decided to raise their daughter in the Indigenous reserve, Pueblo Nuevo.
For many in this Indigenous community, their lands and forests are far more than mere sustenance; they hold deep traditional and spiritual significance. Among the Nasa people, one significant ritual involves burying the umbilical cord under stones of a sacred fire (tulpa), symbolically tying them to their ancestral territories. According to the sources Mongabay spoke to, they consider that the lands and forests do not belong to them but are a loan from their children they are entrusted to protect.
Carlos was fully dedicated to this Indigenous Guard, Lina said.
Many days, he would get up in the middle of the night to patrol the territory. While facing well-equipped armed groups, the Indigenous Guard remained unarmed. They carry a ceremonial wooden baton, adorned with green and white strings as symbols of Indigenous identity. Carlos was particularly outspoken against illegal armed groups and coca cultivation. Faced with their invasions and deforestation on their territory, the Guard also took on the role of environmental defenders.
Coca cultivation, as done by armed groups to produce cocaine, not only impacts lives, but also the environment. The traditionally sacred crop is now tied to violence and degradation in the region.
According to Colombia’s Ministry of Justice, 48% of cultivation is concentrated in special management areas, including national parks, collective territories and forest reserves. Between 2022 and 2023, coca cultivation caused the deforestation of 11,829 hectares (29,200 acres) of forested land, according to the latest report from the United Nations Office on Drugs and Crime. This deforestation increased by 10% in 2023 and threatens biodiversity, placing more than 50 species at risk of extinction, the Ministry of Justice stated at the COP16 U.N. biodiversity conference.
In one instance, Carlos and the Guard destroyed coca plants, took photos and uploaded videos to social media. Shortly after, his family began receiving threats from anonymous people on social media, warning Carlos to be careful. Lina now said she believes these threats came from dissident groups profiting from coca cultivation.
Pueblo Nuevo is located in the central mountain range of the Andes in the Cauca department, which today has become a hub for drug trafficking and illicit plant cultivation. Image by Tony Kirby.
In Cauca, several dissident groups are active, including Estado Central Mayor and the Dagoberto Ramos Front. These factions emerged following the 2016 peace agreement and consist of former FARC guerrillas who either rejected or abandoned the reintegration process. Law enforcement say their presence poses a persistent threat. Most recently, in May, a police station in Caldono was attacked, with local authorities suspecting the involvement of the Dagoberto Ramos Front.
Despite the danger, Carlos never stopped his work.
“I told him to leave the Guard, to go to another country, that they would kill him,” said his mother, Diana Tumbo. “But he didn’t leave us nor the Guard.”
Carlos’ mother calls for the unity of the people in the fight against violence. Image by Tony Kirby.
The seeds of tomorrow
The road to the Carlos’ home is surrounded by peaceful landscapes: small villages, chicken restaurants and hand-built huts. But the graffiti on walls — “FARC EP” (Revolutionary Armed Forces of Colombia, People’s Army) and “ELN Presente” (National Liberation Army, Present) — are stark reminders of the violence. Despite the peace agreement signed between the FARC and the Colombian government in 2016, violence has resurged in Cauca.
Carlos saw the armed groups as a destructive force to youth by recruiting minors.
According to the annual report of the United Nations Commissioner for Human Rights, armed groups forcibly recruited at least 71 Indigenous children in 2023. Oveimar Tenorio, leader of the Indigenous Guard, said the armed groups no longer have the political ideology that once defined the FARC. Instead, their attacks on the Indigenous Guard are driven by profit and control of drug routes.
“We are an obstacle for them,” he told Mongabay.
The graffiti reads “FARC – EP,” which stands for “Revolutionary Armed Forces of Colombia – People’s Army.” An man sits on a bench in a square in Jamundí, Colombia. For decades, violence has been a part of daily life for Colombians. Image by Tony Kirby.
Carlos became an educational coordinator, supporting teachers with Indigenous knowledge programs and organized workshops for the schools in the Sath Tama Kiwe Indigenous Territory. He believed in educating youth not just with academic knowledge, but with a sense of pride in their Indigenous heritage and the need to protect their land, Naer said.
Carlos encouraged the young people not to feel ashamed of being Indigenous, but instead to learn from their own culture. He always carried a book by Manuel Quintín Lame, a historical Indigenous Nasa leader from Cauca who defended Indigenous autonomy in the early 20th century.
But Carlos’ approach was one of tenderness; he was always listening to his students and fighting for a better future for the youth. “He was convinced that real change started from the bottom up, through children and the youth,” Naer said.
People show support for Carlos, demanding justice for him. Image by Tony Kirby.
Murder of the ‘Wolf’
His friends and family said Carlos’ actions made him a target.
On Aug. 29, 2024, Carlos went down to the village of Pescador, Caldono, to pick up his daughter from swimming lessons. It was a peaceful moment: mother, father and daughter having a family meal at a small restaurant. Afterward, Carlos went to refuel his motorbike at the gas station.
Suddenly, a stranger approached his wife in the restaurant, she said, asking, ‘Are you the woman who is with the man with the long hair? Something has happened, but I can’t say what.’
Carlos Andrés Ascué Tumbo of the Andes Mountains was shot in the head.
The Regional Indigenous Council of Cauca quickly blamed “criminal structures” linked to dissident FARC groups, particularly the Jaime Martínez and Dagoberto Ramos factions. However, the police investigation is ongoing, and the Fiscalía General de la Nación (Office of the Attorney General), which is overseeing the case, has not shared details with the public or Mongabay.
Mongabay approached Fiscalía General de la Nación and local authorities for comment but did not receive one by the time of publication.
Sept. 1, in a small village perched on a hillside, marked the date of Carlos’ funeral. Fellow members of the Indigenous Guard, wearing blue vests and carrying their batons, lined the dusty roads. They formed a solemn procession from Carlos’ house down to the cemetery with about 1,000 people walking around them through Pueblo Nuevo.
“We want to show our strength,” said Karen Julian, a university student in Cauca who didn’t know Carlos personally but felt compelled to attend his funeral. Along with others, she boarded a brightly painted chiva bus to Carlos’ home village, where he was laid to rest.
Members of the Indigenous Guard, carrying batons, line the streets of Pueblo Nuevo, accompanying Carlos on his final journey to his grave. Image by Tony Kirby.
Children holding flowers led the way of the procession, followed by a cross and then the coffin. A woman rang the church bell and people chanted the slogan to resist armed groups: “Until when? Until forever!”
At the covered sports field at the center of the village, the funeral transformed into a political rally. “I will not allow another young person to die!” Carlos’ mother shouted to the audience. “I demand justice.” She spoke of her worries for her granddaughter, Carlos’ daughter, who stills had many plans with her father. She called on the community to stand united against the violence that has taken so many lives.
As Carlos’ coffin was lowered into the ground, the crowd began to swell, pressing in tightly with his 6-year-old daughter at the front row of the mass. All were watching as the coffin reached its final destination.
“Carlos’ death was not in vain,” Naer said. “The youth understand that they must follow his path. The younger generations will continue preserving the Indigenous traditions while defending our territories and rights.”
The last look: Carlos’ daughter watches her father before he is buried, while his parents cry beside the coffin. Image by Tony Kirby.
Banner image: Carlos’ fellow guardians carry his coffin; they fought shoulder to shoulder to protect the Indigenous territories against illegal armed groups. Image by Tony Kirby.
Indigenous group opposing destructive mining in Maipo river sends greetings to anti-capitalist sabotage campaign
The group “Insurrectional Cell for the Maipo: New Subversion” (Célula insurreccional por el Mapio. Nueva Subversión) has claimed last Saturday’s arson attack in the region of Valparaíso, Chile. Seven trucks were set ablaze at the El Melón concrete plant during the night of arson, and the company offices were also targeted. No injuries were reported.
In a communiqué sent to La Zarzamora, the Mapuche insurrectionary cell cited ecosystem degradation, corruption in extractive licensing, and climate change as reasons for the attack. It also declared “unity with the fight for Mapuche autonomy” from Chile and Argentina. The communiqué sent greetings to “comrades who have dealt blows in other territories of the world”, mentioning recent attacks on cement factories in Germany and resistance to the Mountain Valley gas pipeline in the USA. The communique linked the recent attack to the international Switch Off! campaign, a loose banner for anti-capitalist sabotage attacks on the infrastructure of companies who thrive on ecological catastrophe.
The group has previously targeted cement companies in the region, which depends on the Maipo river for 70% of its drinking water and over 90% of its irrigation water. Sand and mineral extraction from riverbanks affects a river’s flow and speed, creating sinkholes that propagate upstream, leading to a domino effect of regressive erosion. This erosion destroys the surrounding living system and creates conditions ripe for landslides. Worldwide, the impact of cement production contributes to about 9%of global carbon dioxide emissions, tripling the impact of air traffic and ranking among the most polluting industries.
Over the past decade, militaristic policies against any sector antagonistic to the interests of the State have intensified in Chile, continuing today under the social-democratic government. According to the text, the government is “raising false flags of struggle, colouring itself as environmentalist, pro-human rights, pro-‘indigenous peoples’ and against gender violence, proving not only to be a fraud in each of these aspects, but also reinforcing everything contrary”.
