Haida Gwaii Protect Their Island From CoViD

Haida Gwaii Protect Their Island From CoViD

The following press release was posted on the Gandlee Guu Jaalang (Daughters of the Rivers) Facebook Page. They are Matriarchs from the archipelago of Haida Gwaii (islands of the Haida people) who are currently upholding Haida law through the occupation of two ancient villages, Kung and Sk’aawats.

Deep Green Resistance stands in solidarity with indigenous peoples right to protect their own health, land and sovereignty.


Haida Matriarchs Occupy Ancient Villages to protect against Covid-19

As people of Haida Gwaii, we uphold our responsibility as stewards of the air,  land and sea. The Haida assert our inherent right to safety and food security in our unceded lands and waters.

As a matrilineal society, the Gaandlee Guu Jaalang, “daughters of the rivers”, are the Haida women who have the responsibility to protect Haida Gwaii.

After several community meetings, as of July 9th, 2020, Gandlee Guu Jaalang are upholding Haida law through the occupation of two ancient villages, Kung and Sk’aawats. The Haida people are asserting our inherent rights, according to our traditional ways, and ensuring food security during this global pandemic.

Following Haida leadership and the local state of emergency (SOE) the Gandlee Guu Jaalang must protect the health and safety of our people. Most island businesses have adhered to the SOE and have remained closed to non-residents during the Covid-19 pandemic. We have asserted that Haida consent must be provided before opening the island.

Two luxury sport fishing resorts have disrespected Haida law and jurisdiction putting island residents at risk. Queen Charlotte Lodge (QCL) and West Coast Fishing Club have reopened without Haida consent. This means plane loads of non-residents are coming to our islands and potentially exposing island residents to Covid-19. Previously, QCL has catered to predominantly wealthy American clientele. Haida Gwaii is a remote community with limited health care services and only two ventilators on all of Haida Gwaii. One case would devastate our communities.

The daughters of the rivers will peacefully occupy our homelands with children, Elders and island residents. Our people will exercise our right to food sovereignty and continue occupation. Our Haida leadership have  been consistent in keeping our communities safe and have processes in place to assess reopening the islands. All businesses must respect these processes. These luxury fishing resorts must respect Haida law and receive consent before reopening.

Eighty to 95 percent of the Haida people were wiped out by the smallpox epidemic purposely introduced to Haida Gwaii to destroy our people. We plan to survive this pandemic at all cost.

Media Liaison
Adeana Young
daughtersoftherivers@gmail.com
Phone: 250-626-7176
Facebook page: https://www.facebook.com/gaandleeguujaalang/


Featured image by Murray Foubister, CC by SA 2.0.

Medical Support for Resistance Movements

Medical Support for Resistance Movements

PaperRevolution.org / Creative Commons


Street medics, or action medics, are volunteers with varying degrees of medical training who attend protests and demonstrations to provide medical care such as first aid. Unlike regular emergency medical technicians, who serve with more established institutions, street medics usually operate in a less formal manner.

Street medics, or action medics, are volunteers with varying degrees of medical training who help provide medical care, such as first aid, in situations frequently neglected by traditional institutions – protests, disaster areas, under-served communities, and others. Unlike emergency medical technicians (EMTs), who work for state-sponsored institutions, street medics operate as civilians and are not protected from arrest.

Street medic organizations also run low-income herbal health clinics, wellness clinics for migrant workers, and temporary family practice clinics to support people who are organizing for self-defense or advocating for their rights. A group of street medics founded the first healthclinic to open in New Orleans after Hurricane Katrina.

Street medics work under the philosophy of “first do no harm” (i.e., the Hippocratic Oath), meaning that medics employ treatments that must never harm the patient more than they help. Because medics have different levels of training, they will be able to provide different types of care. Street medic collectives representing cities or regions plan training programs focusing on treating demonstration-related injuries, and plan health, safety, and medical coverage of upcoming demonstrations.

Sometimes an affinity group will include one or more trained street medics to attend specifically to members of that group.

Many street medics have pursued further medical training, most commonly in nursing, emergency medicine, and herbalism. There are street medics employed in almost every field of medicine and rescue, including surgery, family practice medicine, psychiatry, research, both classical and traditional Chinese medicine, medical herbalism, first aid instruction, fire-fighting, and wilderness medicine.

A Condensed History of Street Medicine in Practice

The concept behind street medicine is not new. Originally seen during the African-American Civil Rights Movement and the protests against the Vietnam War, street medics are volunteer activists who attend political actions equipped with the knowledge and inventory necessary to give medical aid to protesters and civilians in need.

Street medics originated in the United States of America in 1964 during the African-American Civil Rights Movement. They were originally organized as the Medical Presence Project (MPP) of the Medical Committee for Human Rights (MCHR), the voluntary health corps of the Civil Rights Movement. In the 1966 MCHR Orientation Manual, MPP is described.

“Just presence of … health … personnel has been found extraordinarily useful in allaying apprehensions about disease and injury in the Civil Rights workers… There also seems to be a preventative aspect to medical presence – actual violence seems to occur less often if it is known that medical professionals are present, particularly when Civil Rights workers are visited in jail at the time of imprisonment or thereafter regularly. In addition, medical personnel should anticipate violence in terms of specific projects and localities and be present at the right place and the right time. Thus, medical personnel should be in intimate contact with the civil rights organizations at all times, and … be aware of any immediate planned activities.”

The MPP evolved into the early street medic groups, who conceived of medicine as self-defense, and believed that anyone could be trained to provide basic care. Street medics provided medical support and education within the American Indian Movement (AIM), Vietnam Veterans Against the War (VVAW), Young Lords Party, Black Panther Party, and other revolutionary formations of the 1960s and 1970s. Street medics were also involved in free clinics developed by the groups they supported. The street medic pepper spray removal protocol was later adopted by the U.S. Military.

In the 1980s, “action support,” including medical support of long marches in the No Nukes and Indigenous Sovereignty movements, was provided by non-street medics. One of these action support groups, Seeds Of Peace, (formed in 1986), stopped offering medical support as the street medics re-emerged.

Street medics were active on a small scale during the protest activity against Operation Desert Storm (1990–1991). They were rejuvenated on a large scale during the 1999 Meeting
of the World Trade Organization, when street medics attended to protesters who were injured by police and use of chemical weapons such as pepper spray and tear gas.

In the aftermath of the WTO Meeting, protest sympathizers and/or attendees organized street medic trainings nationwide in preparation for the next round of anti-globalization marches. The parents of the post-WTO street medic boom (1999-2001), who trained thousands of medics in a few years, were the Colorado Street Medics (the direct descendant of the first MCHR Street Medics), Black Cross Collective, and On the Ground.

As social movements gain momentum and attract attention, they become increasingly likely to come up against those who would do serious violence to maintain the status quo, rather than allow meaningful change. Metropolitan police represent the most immediate physical threat to those who attempt to change the system, even via peaceful means. A demand as simple as “please stop shooting unarmed citizens on public transit platforms” can and will be met with violent resistance from the state and its police force.

Into this volatile situation, where there exists a real threat of violence perpetrated against protest movements, come street medics. This guide hopes to serve as both a simple primer for those interested in educating themselves to take a medical role in situations of civil unrest or for those seeking to aid fellow comrades in the street.

Street Medic Training

The amount of training one seeks out before becoming a street medic varies, depending on the duties one intends to perform during political action. Don’t mislead other activists about your level of medical training or competency – be upfront with them about your supplies and abilities.

It is better that they call for outside medical assistance immediately, rather than wait to find you, only to hear that you cannot treat them. That said, one need not do more than carry water for other protesters, or bandages, or sunscreen, to make a difference. Even this minor effort can mean the difference between activists staying in the street, or having to go home for water, food, or medical treatment.

When a potential medic decides to start offering protest support, they should consider starting their training by taking a professional First Aid/CPR course. Learning proper treatment techniques for cuts, bruises, and other injuries is important, as inexperienced attempts at administering aid can potentially worsen an injury and leave the wounded worse off than they
would have been without your intervention. This is another reason it’s extremely important to be honest with yourself and your fellow protesters about your level of medical ability.

Further studies and training within the realm of street medicine can include free street medicine training provided by qualified instructors through a local health collective. One can continue studies by obtaining professional training such as that of an Emergency Medical Technician, Wilderness First Responder, or Paramedic. These resources require increasing levels of time and financial investment, so it’s best to use one’s own judgment about how much time and money can be invested into training and resources.

Potential medics may be employed by institutions that may take issue with their involvement in political action (such as ambulance crews, government organizations, and so on) – it would do such individuals well to disguise themselves as fully as possible before being seen and photographed taking part in any activism.

Street Medic Clothing and Gear

Street medicine is an inherently defensive action, as it is a direct response to offensive violence by the police. Medics should equip themselves accordingly. Inventory should be dictated by potential opposition, which can vary widely when confronting a heavily-armed, paramilitary police force. Equipping oneself on the side of caution is advisable, as one well-protected medic can do far more good than three medics who fell to tear gas. Below is a guideline inventory list for a well-equipped medic. Add or remove from this list as personal weight limit, resources, expected challenges, and range of motion dictates.

1. Wear as much clothing that covers as much skin as possible, without being overly hot or restrictive. Remember: you may have to run. Most street medics will clearly mark themselves with red crosses, to aid in quick identification in crowds. Nylon will dissipate heat and sweat easily, as well as protect the skin (to some degree) against chemical agents. Cargo pants or BDUs with accessible pockets can come in handy, as can hip bags, utility belts or tackle vests

2. If you wear corrective lenses ensure that the lenses are unable to be shattered, if possible. DO NOT WEAR CONTACT LENSES TO A PROTEST! Tear gas or pepper spray can become trapped between the contact lenses, and your eyes which can disable a medic.

3. Gas masks or industrial particulate respirators and sealed goggles. Respirators should havea NIOSH rating of N95 or higher, to ensure proper filtering of police chemicals.

4. Unbroken CBRN (Chemical, Biological, Radiological, Nuclear) gas mask filter, should you carry a gas mask.

5. Protective shoes that will still allow quick movement. No open-toed, strapped, or high-heeled shoes. You may need to run, and your toes will be stepped on in crowds.

6. Ace (or equivalent) bandages for strains and splinting.

7. Gauze wraps.

8. Gauze pads.

9. Nonstick pads or xeroform/adaptic pads.

10. Triangle bandage.

11. Wound closure strips.

12. Tape (paper or plastic, not electrical).

13. Examination gloves (vinyl or nitrile, to avoid latex allergies).

14. Stick-on bandages (various size and type).

15. Saline solution (contact lens solution is fine, there is no need to buy a more expensive special formula).

16. Antibiotic ointment.

17. Anti-hemorrhagic agent (Most of these are only available to military or law enforcement, but QuikClot has a “sport” version that will do the trick).

18. Sunblock with UVA and UVB protection (water or alcohol-based, as oil-based sunblock can trap teargas or pepper spray against your skin and compound their effects).

19. Bandage shears (blunt tip can be important, as a sharp tip can more easily be deliberately misinterpreted as a weapon by the police, and used to charge you with crimes).

20. Tweezers.

21. Protein bars.

22. Clean bandannas, and/or bandannas soaked in water, for handing out to other protesters as tear gas masking. These should be carried in zip-lock bags until needed, to avoid evaporation.

23. Instant ice packs.

24. Messenger bag or MOLLE pouches that can be easily accessed without the medic having to stop and take them off. Backpacks can be difficult to access while you’re walking, running, or otherwise trying to keep up with your fellow activists, who may be marching, or running from danger.

25. Glucose tablets, honey packets, cake icing, or other emergency sugar supply, to treat diabetes-related hypoglycemia.

26. LAW mixture (see below).

27. Re-hydration mixture (see below).

28. Ear plugs for yourself and others in case of sound-based police weapons.

29. CPR mask or bag valve mask.

What is the recipe for LAW?

Liquid Antacid and Water is a 50/50 mixture of water and an antacid containing either Magnesium Hydroxide or Aluminum Hydroxide. This remedy is used on both eyes and skin in the event of a tear gas or pepper spray attack.

A small amount applied directly to the affected area should be sufficient to reduce pain once the afflicted person has been moved to a safe location. Application of LAW mixture (especially under the eyelids) can be difficult, and it is advisable for a medic to attend training sessions by established street medic groups.

If LAW mixture is not available, milk can be used as a stop-gap in the event of a tear gas or pepper spray attack. Other alkaline solutions, such as water and sodium bicarbonate, can also be used to combat lachrymatory agents. LAW is preferred by street medic groups as a result of both scientific testing and ease of manufacture.

The Importance of Mobility for Resistance Movements

The Importance of Mobility for Resistance Movements

This article talks about mobility for asymmetric conflict. For more on this topic, click here for an article regarding selecting appropriate equipment for action scenarios.


Why Mobility?

Asymmetric warfare is a form of struggle where one side in the conflict has overpowering firepower, numbers, and resources. The other side is relatively weak and few in numbers. However, using techniques of guerilla warfare, insurgency, and non-violent struggle, various revolutionary and liberation movements have been able to succeed in asymmetric struggles.

This piece will examine one key element for asymmetric resistance forces: mobility. Mobility is absolutely critical for asymmetric resistance. Individuals and groups need to be able to reach destinations quickly and without drawing attention, and to leave in the same manner. This often involves long marches, physically demanding off-trail travel, travel at night, the use of disguises and social engineering to blend with the population, and various uncommon forms of transportation.

Mobility Skill Set and Training Plan

Individuals and groups planning for asymmetric struggle should practice and become proficient in the following.

Team Movement

  1. Modified crawl and rush
  2. Moving as a buddy team (one person moves, the other observes/covers)
    a. Buddy teams use hand signals, not audible calls.
    b. Trailing team member uses “ready” and lead member uses “move out.”

Stealth and Awareness

  1. Situational awareness drills. Practice awareness of the following at all times:
    a. How many people are nearby and where they are located
    b. Location of nearby exits/doors
    c. Location of nearby thickets and other cover/concealment
  2. Stalking / silent movement
    a. “Fox walk” — keep your weight on your back foot and move slowly, feeling forward with the front foot, while keeping your head up to scan the surroundings.
    b. Practice walking, hands-and-knees, crawling, etc. in silence.
    c. Practice moving without any sound in different environments
    d. Practice wearing different shoes and clothing
    e. Practice sneaking around human beings as well as other animals

Individual Movement

  1. Hiking (on and off trial — good to aim for a fitness level where hiking 10+ miles in a day is doable for 2-3 days in a row)
  2. Climbing and scrambling
  3. Swimming
  4. Lifting and carrying (plan for backpacks of 20-50lbs+)
  5. Crawling

Transport

  1. Cars, trucks, motorcycles
  2. Watercraft (kayak, canoe, raft, rowboat, etc.) Bicycle (road and mountain)
  3. Horseback / pack animal
  4. ATV/snowmobile, etc.

Integrated Skillset

  1. Infiltration and perimeter penetration. This involves combining the above skills with scouting and intelligence gathering to avoid notice and sneak into a given area.
  2. Tracking and counter tracking. Paying attention to tracks will help protect you against detection, and may alert you to the presence of people, dogs, or other animals/vehicles.
  3. Survival skills
  4. Escape and evasion is critical, and may involve various methods. Sometimes speed is most appropriate, while at other times stealth is the preferred technique. Always have an escape plan and study methods used by militaries engaged in counter-insurgency (tracking dogs, informants, thermal imaging, etc.)
Equipment for Scouting and Action

Equipment for Scouting and Action

Rage and violence are exploding in the streets of the United States. Eleven people have been killed, hundreds injured, and thousands arrested over the last week.

Police are running wild, attacking and injuring non-violent protesters, journalists, and bystanders in their rush to protect private property. A revolt on this scale has not seen since the Holy Week Uprising of 1968 after the murder of Martin Luther King, Jr.

What recourse do people have when they are locked out of the mainstream political process, victimized economically, and abused and murdered on the streets?

In this article we offer a clear outline of the equipment needed to sustain direct action of different types and highlight the importance of training, discipline, preparation, and good quality gear.


Equipment for Scouting and Action

The effectiveness of any organized direct action is dependent on leadership, planning, skills, and coordination. Equipment can also play an important role.

Many activists, organizers, and everyday people who show up to conflict zones don’t pay attention to equipment or skills. Most people dress in cotton t-shirts, jeans, impractical shoes, and so on. They are not prepared to take serious action, or to be confronted with serious police and vigilante violence, and instead treat protesting and resistance as a social activity.

In some circumstances, this is ok. Many protests and actions are most effective as family-friendly activities that do not involve direct confrontation. But even activities like this increasingly need protection from violent police and vigilantes. And increasingly, more serious action is required to dismantle the power base of the ruling class.

Serious resisters and revolutionaries cannot afford to be lax.

Police, military, and private security forces tend to be highly prepared compared to resistance movements. They wear specialized boots and equipment belts with radios, handcuffs, pepper spray, flashlights, and handguns. They wear gloves, high-performance clothing, and body armor. Most have face protection or at least sunglasses, and sometimes they may have shields as well. They are coordinated and ready to move and react in any direction.

When an individual member of the resistance, or better yet, a trained and organized team, has skills and the equipment, a whole range of new possibilities opens up. We gain freedom of action.

Don’t underestimate the importance of good quality gear. It can allow you to function effectively in a range of situations. We recommend that individuals purchase and maintain their own equipment for a variety of different scenarios. Here are a number of considerations while considering gear.

General Gear

Any mission will require a general set of basic equipment, such as appropriate footwear, clothing, backpack, food and water for the day, etc. You will also need to ensure effective communication with your fellow activists.

Mission Specific Equipment

Specific missions will require specific gear. For example, you may need materials to build a blockade such as a shovel, saw, drill and screws, etc.. To drop a banner, you may need rope, carabiners and a harness; to  breach a barrier—bolt cutters, hacksaw; observe or record from afar, binoculars, camera, etc. To protect an individual or a location you may need self-defense weapons. When facing police violence, you may need helmet, goggles, etc. You need to select your gear based on the situation.

How to Select Gear

  • Cost: Select gear based on a priority list of critical and mission essential gear first.
  • Availability: You may want it but it isn’t available, for whatever reason. Determine good substitutions.
  • Quality: Much of the gear should be excellent quality because your life or liberty may depend on it. Some gear isn’t as crucial. It depends on the specific situation. Set standards for what you need in your gear before buying.
  • Durability: The gear will be used under the worst conditions so don’t expect cheap dollar store gear to hold up under field conditions.
  • Multi-purpose: Finding gear that can be used for more than one task increases its value.
  • Size and Weight Consideration (SAWC): Sometimes good gear is large, bulky, and heavy and impedes mobility. Look for gear that is as compact, light but still functional for the tasks.
  • Camouflage pattern: Bright shiny items attract the eye and can give you away. Determine the best camouflage pattern for the area of operation. For urban operations choose dull colors instead of camo.
  • Waterproof: It will rain in the field so gear needs ideally to be water proof.
  • Shockproof: It will be dropped, kicked, sat on, thrown across the room in frustration or at a threat. It still needs to function after its abuse.
  • Simplicity: High-tech gear and moving parts will break. Select gear that is simple and robust.
  • Best achieves the mission: The main purpose of the gear is to assist in successful completion of missions (actions).
  • Ergonomic:  the gear should be both efficient and comfortable. This extends the time frame for use in work. An uncomfortable or inefficient piece of gear will wear down the activist earlier making work harder.

It is important to note that the best gear isn’t always the most expensive, coolest looking, widest advertised or what some other person or group is using. Do buy/access equipment that suits you. So, for instance if you are susceptible to cold or dislike being too warm, figure that in. Do seek the advice of an experienced freedom fighter/activist that has a good level of experience and knowledge in the use and procurement of gear for specific kinds of operations and missions. 

The Importance of Training

Once a training plan is developed and the gear is obtained the activist needs to train to standard on the skills and with the gear obtained in order to properly fit, modify, personalize and familiarize with that gear.

When all the gear procurement and initial training is complete a series of  exercises, based on all the different operations and likely missions for each, should be conducted. This provides an opportunity for testing to ‘standard’ and evaluating all the common and mission essential tasks to determine if the activists are operationally ready.

Basic Gear List

This is a rough outline of the supplies you can consider carrying for a direct action. This list should be tailored to your specific location, mission, skills, team and environment.

  • Backpack:  comfortable, includes a waist belt for distributing loads, carries weight well, allows you to stay balanced. It should be waterproof, or include a plastic bag to hold things that need to stay dry. Different packs will be needed for different missions. Some missions are best executed with no pack at all. Others will require a day pack with capacity for 20-40L of equipment. Longer missions may require larger packs.
  • Footwear: sturdy, comfortable shoes suitable for off-trail walking and jogging.  Waterproof depending on season.  You want sturdy shoes, but the heavier your shoes the faster you will fatigue.
  • More skill = less gear. This is a case where the stronger your ankles are, the lighter-weight shoes you can wear. However, the rougher the terrain, the more sturdy shoe will be required.
  • Clothing: must be durable, enable range of movement and be suitable for the climate/weather. Recommend long pants and long sleeves.
  • Consider everyone at an action wearing the same color of clothing to make it difficult for police to ID individuals.
  • Consider wearing waterproof layers, insulation layers and whether the clothing sufficient for the evening? What if you get wet? What if it gets windy? What if a storm blows in? Always pack extra socks.
  • Sunglasses: for eye protection, and to prevent ID via video or pictures. Full headmask/facemask to prevent ID via video or pictures.
  • A watch.
  • Bandana: good for multiple uses.
  • Pocketknife / Multitool / self-defense weapon / Cutting/digging tools: depending on the situation.
  • Food and water: bring extra, you never know how long an action will last. Will you be ok overnight if you have to miss dinner?
  • Notebook, pens, map and compass: small button compass for urban.
  • Binoculars, still and video camera.
  • Cell phone: leave your personal cell phone at home when scouting, or turn it off and remove battery or place inside a faraday bag before moving to the vicinity of your target location.
  • Small first aid kit: match to your training.
  • Flashlight or headlamp: take extra batteries
  • Cash: don’t use credit/debit cards or mobile payments when scouting or at an action.
  • Lighter: always good for cold emergencies to be able to start a fire.
  • Sleeping bag/pad/tent/tarp/bivy for wet weather and a survival kit.

A final word:

Sleep: daily training and specific actions will feel easier with a rested mind and body. Do not underestimate the importance of good quality sleep. Lack of or poor quality sleep impacts on your physical well being. Good quality sleep helps balance your emotional well being, sharpens your reactions and enables your problem solving skills to be at their best.


“Revolution is the sound of your heart still beating. And as long as it is, you have work to do. Do it. Without apology. Do it. Bravely and nobly. Do it. Exist, insist and by all means, resist.”

— Dominique Christina

https://www.youtube.com/watch?v=9ZrAYxWPN6c

Featured image: The Day Miami Burned, by Mike Shaheen. Creative Commons Attribution 2.0 Generic.

George Floyd’s Murder: An Act Of White Supremacy

George Floyd’s Murder: An Act Of White Supremacy

The United States is built on a foundation of slavery and indigenous land theft. Racism is deep in the bones of this country. Where there is oppression, there is resistance: the ongoing Minneapolis rebellion against the white supremacist state and police murder has spilled out across the U.S. Deep Green Resistance stands in solidarity with principled resistance by any means necessary.


George Floyd’s Murder: An Act Of White Supremacy

By Jocelyn Crawley

One of the first things that came to my mind when I learned of George Floyd’s ruthless murder was a social theory, typically used to analyze the ideology that undergirds patriarchy: the thought of domination.

According to radical feminists such as Monique Wittig, the thought of domination involves the idea that the ruling class produces the ruling ideas.

These ideas come to support the ruling class’s dominance over all of the other members of society. Within this schema, the thought of domination entails assent to the ruling class (men) imposing limiting ideas on the servant class (women). One of these ideas is the notion that there are two categorically different sexes and that these distinctions entail sociological consequences.

One of the sociological consequences is the naturalization of the division of labor in the family, with this belief functioning as a catalyst for the cult of domesticity and male dominance of the public sphere.

As made plain by this brief summary, the thought of domination ensures that those in power (men) keep those who lack it (women) in a position of subservience and slavishness. Within this type of societal schema, women are vulnerable to and subjected to diverse forms of dehumanization, some of which include rape, domestic violence, pornography, and prostitution.

Dominance and dehumanization:

In addition to functioning as an accurate analysis of how patriarchy works, I believe the thought of domination is directly pertinent to the white supremacist act we witnessed when white police officer Derek Chauvin knelt on George Floyd’s neck for seven minutes while he was lying face down on the road. The video footage of the incident shows Floyd groaning and repeatedly saying “I can’t breathe.” After moaning while lying motionless near the foot of the squad car and being transported into an ambulatory vehicle, Floyd died. The only sense that I can make of this inhumane behavior is that the perpetrators have adopted the dominant society’s values of venerating domination as a desirable way to exist in the world because it enables one to become the abuser rather than the victim of abuse. Within a world predicated on a thought of domination in which whites are the ruling class and can therefore impose their rules on all other racial groups, the abuse they subject black people to frequently goes unquestioned and unpunished.

Lack of consequences:

In recognition of the fact that being a member of a ruling class oftentimes precludes one from experiencing repercussions under the law, the outcomes of George Floyd’s murder should be carefully considered if we are to truly understand how white supremacy works. All four officers involved in the event were terminated. Yet the question that persists in the minds of many protestors is: “Why wasn’t Chauvin arrested?” This was the same question that I came to ask myself after I learned that Gregory McMichael, his son Travis McMichael, and William Bryan pursued Ahmaud Arbery in a truck while he was running through the neighborhood. Many are familiar with the footage displaying Ahmaud Arbery stumbling to the ground after being shot while Travis McMichael stood by with a shotgun.

Many are familiar with the horror and fear this murder generated in the black community as we realized, once again, men of color are subject to being shot by the police and arrogant white men within local communities. Many are familiar with the stories of Trayvon Martin, Eric Garner, Michael Brown, and Tamir Rice. What many of us are not necessarily familiar with is the logic that makes this heinous, inhumane behavior acceptable. This is why I propose that members of radical communities engage the thought of domination as the ideology that undergirds white supremacy.

It is clear that the primary system of thought that fuels and justifies the type of incomprehensible violence, we see as a product of white supremacy, is the thought of domination.

Domination is defined as the exercise of control or influence over someone or something, or the state of being so controlled. In a contemporary world whose zeitgeist is guided by white supremacist, capitalist, patriarchy, domination is and must be an integral component of the cultures in which people are immersed.

Principles of mutuality, reciprocity, and cooperation may periodically flourish or temporarily gain traction in people’s minds and actions. However, making the regimes of white supremacy, capitalism, and patriarchy work requires that individuals recognize and respond to the realities created by those regimes. The reality that the regimes require is that an elite few exert extreme power over the masses, and that the masses respond to their own oppression by amassing as much agency and authority to themselves as possible while they grapple with the dehumanization and self-alienation engendered by the systems of oppression as distinct entities and a composite whole.

As one distinct component of the contemporary regime, white supremacy is predicated on the belief that white people are superior to those of all other races, especially blacks.

Based on this false notion of superiority, whites come to believe (whether consciously or unconsciously) that they have a right to dominate society. When I read about horrific stories such as those of Ahmaud Arbery and George Floyd, I am convinced that the thought of domination is operative. I have no other explanation that would help me understand why a man would place his knee on another living, breathing human until he was no longer living and breathing. I have no other explanation that would help me understand why one individual would continue holding his knee on another living, breathing human as he begs for his life. When I learn that one white man holds his knee on a black man’s neck and continues doing so despite the latter repeatedly saying “I can’t breathe,” I am convinced the former has unequivocally embraced the logic of domination. In a world marked by this perverse logic, the murder of a black man is acceptable because whites are superior and any threat to their own safety-whether real or imagined-is more important than black life.

In recognizing the reality of white supremacy and the logic of domination that suffuses and energizes it, individuals who find injustice intolerable must begin to revisit whether the strategies of resistance that have been conceptualized and implemented at this point are working.

If they aren’t, we need to refocus our energies. At this point, I am seeing a wide range of social media campaigns as a strategy of resistance. I have also seen footage of a street protest. Recently, I became aware that several demonstrators gained access to a police precinct in Minneapolis and set some sections of it on fire. There are also now reports of vandalism, arson, and looting. While I do not doubt the importance and efficacy of the levels and extent of resistance seen thus far, I also see that white supremacy-manifested through police brutality-remains resilient in the face of resistance. For these reasons, I have two suggestions for the resistance movements that are unfolding strategically or organically.

First, the agitation against the state must increase. I noted that a tent has been placed outside the home of the attorney handling George Floyd’s case (Mike Freeman) and several protestors claim that they aren’t going anywhere until Freeman prosecutes and charges the officers involved. I think more space needs to be occupied so that state representatives become aware that protestors are not retreating into their private worlds while the public realm remains a sphere dominated by white supremacist ideologies and praxis.

Second, individuals across the country and world who oppose this state violence should join forces and make the resistance movement a more tight-knit process. I am aware that NYC-based Black lives Matter activists are heading to Minneapolis to protest the murder. This is the type of solidarity that we need to see in order to ensure that the authority and agency that results from mass resistance engenders a profound shift in cultural consciousness and state activity.

As always, we who believe in freedom cannot rest until it comes.


Jocelyn Crawley is a radical feminist who resides in Atlanta, Georgia. Her intense antagonism towards all forms of social injustice-including white supremacy-grows with each passing day. Her primary goal for 2020 is to connect with other radicals for the purpose of building community and organizing against oppression.
Featured image: Minnesota State Patrol on May 29th, by Lorie Shaull, CC Attribution-Share Alike 2.0 Generic.
Rebellion Against White Supremacy

Rebellion Against White Supremacy

Featured image: on the evening of May 28th, protesters stormed the 3rd Police Precinct Building in Minneapolis and set it aflame.


This week has seen a series of uprisings in major cities across the United States, touched off by yet another execution carried out in the streets by the racist police forces. This time, the victim was George Floyd in Minneapolis – but his murder comes only weeks after a SWAT team gunned down another black civilian, Breonna Taylor, in Louisville and vigilantes murdered Ahmaud Arbery in Brunswick, Georgia.

Deep Green Resistance condemns these white supremacist killers, the cowards who enable them, and the entire structure of our settler-colonial law enforcement system. Further, we stand with the revolutionaries who are struggling against these oppressive forces in Minneapolis, Louisville, and beyond.

Police violence is one of the great injustices of our time. All told, police in the United States have killed at least two hundred citizens since the beginning of this year, and will likely kill more than five hundred by the year’s end. We often describe these killings as “senseless,” but in truth they hold a perfectly sensible function: Terrorizing and traumatizing oppressed communities.

These killings are not random, nor are they the result of individual bad actors. They disproportionately impact black and brown people – by some estimates, unarmed people of color are 60% more likely to be gunned down than unarmed whites – and they are encouraged by systematic racism at every level of the law enforcement system. Combining this atrocious violence with obvious and inexcusable racial disparities in stops, searches, and arrests, victims of colonialism in this settler nation have every right to see the police as an occupying force and resist them accordingly. The state has made its values clear.

Not every action undertaken during an uprising like this will be justifiable, either strategically or morally. But any supposedly “progressive” or “social justice” organization – let alone a revolutionary one – ought to save its condemnations for the white supremacists who have impoverished and abused these communities for generations, and we must offer our support and assistance to those activists and organizers on the ground who are working hard to struggle effectively against tyranny.

The mythology of white America has always centered on a supposed love for freedom and admiration of resistance. Yet the same white people who shout about “authoritarianism” when the state requires them to wear a face mask will demand black and brown people in this country submit to arbitrary humiliation, abuse, and even murder. As an organization, we reject this racist, cowardly nonsense, and we affirm the right of oppressed communities to defend themselves by any means necessary.

In the Deep Green Resistance book, Derrick Jensen asks, “What would you do if space aliens had invaded this planet, and they were vacuuming the oceans, and scalping native forests, and putting dams on every river, and changing the climate, and putting dioxin and dozens of other carcinogens into every mother’s breast milk, and into the flesh of your children, lover, mother, father, brother, sister, friends, into your own flesh? Would you resist?”

And we can ask the same question today of those who condemn these uprisings: What would you do if space aliens patrolled your community, killing innocents with impunity in the middle of the street? What if they promised every time to do better, while the bodies kept piling up? What if they stopped you on the way to work, or to school, or to the playground with your children? What if they harassed you and abused you and jailed you for petty crimes, or no crime at all? What if you weren’t safe, even in your own bedroom at night? Would you resist? Would you condemn those who did? If not, then you must not let the familiarity of this barbarous system pacify you.

Deep Green Resistance also condemns those who use uprisings like this as an opportunity to act out their macho fantasies. Already, we have seen reports of white “allies” engaging in pointless vandalism and deliberately provoking confrontations with police, or making increasingly reckless calls for escalation. There is no place in a serious revolutionary movement for the glorification of violence and disorder, especially by those who come from communities that will not bear the brunt of the consequences. A world of difference exists between strategic resistance, militant or otherwise, and random destruction; both dogmatic pacifism and reflexive violence can derail revolutionary movements.

The struggle for environmental justice is inseparable from the struggle against white supremacy, just as it is inseparable from the struggle for women’s liberation. And in turn, the abolition of patriarchy and settler-colonialism is necessary to save the land we live on. The dominant culture that is killing the planet cannot be stopped without sustained resistance against all forms of oppression, and we applaud those who are risking their lives to resist white power.

Should any revolutionaries in the area need of support, please reach out to us. We can provide platforms to amplify your voice, training, access to resources, allies, and more.


Deep Green Resistance shows its support and solidarity towards all oppressed groups. Read our People of Color Solidarity Guidelines for more information.