Towards a Revolutionary Ecology » An Interview with Max Wilbert

Towards a Revolutionary Ecology » An Interview with Max Wilbert

An interview with a comrade from the Deep Green Resistance organization, co-author (with Lierre Keith and Derrick Jensen) of the forthcoming book, Bright Green Lies.

Nicolas Casaux: The latest fad, in the public sphere of mainstream ecology in French speaking Quebec, is this “pact for the transition.” To me it stands for much of mainstream ecology. It is a plea for shorter showers (as Derrick Jensen would call it), based on a naïve belief in the possibility for industrial civilization to become “green”, notably through “sustainable development”, and also a naïve belief in that our leaders, and the State, can and will someday save us all. What do you think?

Max Wilbert: It’s bullshit, like all the mainstream solutions.

In the 1960’s, capitalism was threatened by rising people’s movements and revolution was in the air. One of the main ways that capitalism adapted was by creating the non-profit system to absorb and defuse resistance. Environmental groups like the Sierra Club, 350.org, WWF, and The Nature Conservancy (as well as countless others) all operate with multi-million or billion dollar budgets. That funding comes from foundations; in other words, from the rich via their money laundering schemes. They channel movements towards so-called “solutions” which are really distractions. Sure, in some cases their “solutions” may partially address the issues, but they are being promoted because they are profitable.

This is why we see a massive groundswell movement pushing for “100% renewable energy.” Renewables are extremely profitable. But there is little to no evidence that they actually decrease carbon emissions. Look at overall emissions trends over the past decade. As “renewables” rise, so do overall emissions. That’s because you can’t extricate energy production from growth and the capitalist model. More energy is profitable, and feeds into the growth of the economy (along with population growth, new markets opening up, loans, and other means capitalism uses to grow).

These movements aren’t really grassroots. They’ve been created and funded by massive investments—billions of dollars—worth of grants and foundation funding. That propaganda has convinced millions of people around the world that renewable energy and “green technology” will save the day. And there is absolutely zero evidence that is the case, and plenty of evidence to the contrary. So even when a particular group seems grassroots, their ideology has been created and shaped by these massively funded  “Astroturf” organizations.

That’s also why we see such a big focus on personal lifestyle choices. Sure, we should all strive to make moral choices. But “buy or don’t buy” is simply the capitalist model. There is zero threat to the status quo when that is your only weapon. These organizations ask individuals to reduce, but never question empire itself. They never interrogate (let alone threaten) the actual systems of power that are killing the planet. Instead they focus on their silly parochial changes. And I say that as someone who eats as ecologically as possible, drives little, lives in a small cabin in the woods, hunts and forages my own food, etc.

NC: What would you propose to those interested in stopping the current environmental destruction, instead of this pact?

MW: This pact does note that personal changes are insufficient to solve the ecological crisis. That’s good, and it’s a step in the right direction. But they nonetheless put their faith in existing governments and institutions by demanding that they “adopt laws and actions compliant with our climate commitments.” There is no evidence that these institutions will ever live up to the agreements, which are themselves terribly inadequate.

We’re currently on course for more than 4º C of global warming by 2100, and much more after 2100, at the very least. In other words, we’re tracking well beyond the worst case scenarios of the IPCC. Kyoto, Copenhagen, Paris—these have done nothing to slow or reverse these trends. There’s a very real chance this culture could kill more than 90% of all species on this planet, including our own. In fact, we’re well on our way. More than 200 species are driven extinct every day.

Destruction and GHG emissions are built into the structure of modern empire. This society functions by converting the living world into dead commodities. Global warming is merely a symptom of this process. If we want to have a chance in hell of saving the planet, we need to stop focusing on global warming. We need to stop asking governments to save us. We need to stop relying on capitalist, technological solutions. And we need to realize how deadly serious this situation is. We are well along the path towards global fascism, total war, ubiquitous surveillance, normalized patriarchy and racism, a permanent refugee crisis, water and food shortages, and ecological collapse.

We need to build legitimate movements to dismantle global capitalism. All work is useful towards this end. However, I see no way this goal will be achieved without force. The best methods I have come across for achieving this rely on dedicated cadre forming small, highly mobile and trained strike forces. These forces should target key nodes of global industrial infrastructure (shipping, communication, finance, energy, etc.) and destroy them, with the goal of inciting “cascading systems failure.” The interconnected global economy is vulnerable to this type of attack because of how interdependent it is. If the right targets are chosen and effectively attacked, the entire thing could come crashing down.

Obviously this isn’t a magic bullet that will fix every problem. But with ecological collapse now well underway, it is time for desperate measures. This strategy will create the time and space necessary to begin addressing other issues and build sustainable, just societies in the ashes of this corrupt, brutal global empire.

NC: You write that “the agreements” that are presented in this pact “are themselves terribly inadequate”, would you care to elaborate?

Well, this pact is referring specifically to agreements like what came out of Paris.  And the deal that came out of Paris was bullshit. It wasn’t actually sufficient to limit warming to 2º C, let alone 1.5º C. All the worst-case scenarios are playing out. We recently passed the “carbon budget” deadline for 1.5º C laid out by the IPCC. And that’s not even to consider the inherent conservatism of science. I’ve written about this in the past, and it’s a critical topic that’s often missed. A meta-review of climate science in 2010 found that “new scientific findings are… twenty times as likely to indicate that global climate disruption is “worse than previously expected,” rather than “not as bad as previously expected.” It’s likely that things are even worse than we think.

After Paris a group of top climate scientists said that Paris would only create “false hope.” And we’ve seen that play out. But the Paris accord isn’t even being followed. There are no nations that are meeting their commitments. We’ve seen this across the board. This isn’t an isolated case. Each international climate treaty has failed in the same two fundamental ways. First, the goals are inadequate to prevent disaster. Second, the goals haven’t been met.

It’s because these conferences aren’t actually meant to solve the problem. They’re largely a political theater meant to built political support for massive subsidies to corporations building wind turbines, solar panels, electric grids, hydroelectric dams, electric cars, etc. These gatherings a massive international events, akin to WTO conventions, at which NGOs, corporations, and politicians can mingle and make deals.

NC: If I was a mainstream environmentalist, I wouldn’t understand why “wind turbines, solar panels, electric grids, hydroelectric dams, electric cars, etc.” are not a good thing, and I would respond that if the goals are inadequate, then we should ask our leaders, our governments, to set adequate goals. Why are “wind turbines, etc.” not a good thing, and what would adequate goals look like?

MW: To understand this, we have to understand how the global economy works. It runs on energy. The more energy is available, the more growth is enabled. For thousands of years, the total amount of energy consumed by global civilization has increased gradually. It jumped massively when coal, oil, and gas were adopted. But even early civilizations burned more and more wood, and harnessed more and more hydropower for mills and so on.

Solar panels, wind turbines, and other forms of “renewable energy” can be accurately seen as a response to peak oil. All the easily exploited oil, coal, and gas has already been burnt. (Unfortunately for all life, there is still a lot left—it’s just very expensive and dangerous to extract). This means that to expand total energy production, new methods are needed. And that’s why we see “unconventional” oil such as tar sands, oil shale, fracking, arctic drilling, and so on.

It’s also why we see this massive boom in solar and wind. Proponents of these technologies like to trumpet headlines about costs for solar electricity, for example, falling lower than coal in some areas. And because of this, corporations are going all-in. We now see “renewable” energy powering Apple’s data centers, Intel’s factories, Ford production lines, and Wal-Mart stores. Hell, even the US Military is investing heavily in “green energy” for bases and outposts.

People like Bill McKibben and Mark Z. Jacobson look at this as a major success. But the fact is, the boom in solar and wind hasn’t caused emissions to decline. If you look at a few localized areas, you are seeing emissions declines. But most of this comes down to fraudulent accounting, and the key fact that it’s somewhat useless to look at local or even regional emissions in a globalized, interconnected economy. What they hell does it matter if emissions decline in Germany, when they import all their solar panels from China (the #1 polluter now, globally, due to their status as a production center for the rich nations and a rising superpower in their own right) and export millions of brand new cars around the world?

Global greenhouse gas emissions continue to rise. That’s the key element. We can look at these localized claims of emissions declines as mostly being a form of “carbon laundering,” whereby mostly rich nations are able to claim they’re saving the world while continuing to profit off the backs of the economic colonies. Just like they imported slaves in the past, now they export carbon emissions. It’s all part of the theater and power politics of global empire.

This has been quantified by a sociologist named Richard York, who has shown that bringing online new “green” energy doesn’t actually displace the burning of fossil fuels. In other words, when you add a new wind energy installation, you don’t turn off a coal plant of equivalent size. In practice, the new energy is simply added on top. And that’s where it all comes back to growth. This is a massive growth opportunity for the capitalists. Businesses are practically drooling over the prospect of massive public subsidies for these “sorely needed” renewable energy projects, not to mention electric cars and so on.

So the bottom line is that green energy doesn’t work. Period. Green technology doesn’t work. People can talk about future scenarios all they like, but it’s not working right now.

But people continue to believe in these lies, and that’s because of the propaganda. Look at any mainstream ecology or even liberal news source. They all promote green technology like a religious savior. It’s because they can’t imagine questioning empire itself. The idea of ending this way of life is obscene to them. More accurately, it’s literally unthinkable.

But to look for rationality in all this is silly. My friend Derrick Jensen often says that the dominant culture has “death urge, an urge to destroy all life.” The author Richard Powell explained it in a different way, writing that “the motive behind all of this “deregulation” is not primarily economic. Any reasonable accounting reveals that the sum of these measures carries external costs far greater than the hoped-for benefits. (Did you know that the number-one killer in the world is pollution? And that doesn’t even include premature deaths from climate change.) The push to remove all environmental safety strikes me as mostly psychological. It’s driven by a will to total dominance, underwritten by the hierarchy of values that George Lakoff calls “stern paternalism,” putting men above women, whites above minorities, Americans above all other countries, and humans above all other living things.”

But I would add, just because it’s psychological doesn’t mean it’s not real. The world today is being run by people who believe in money as a god. They’re insane, but they have vast power, and they’re using that power in the real world. That’s the physical manifestation of their violent, corrupt ideology.

NC: So when you write “the idea of ending this way of life is obscene to them”, you mean that they don’t want to give up the modern industrialized way of life? Because in the end that’s the only way out, right? Giving up the modern, industrialized, high-tech way of life, and going back to —or inventing new forms of— small scale and low-tech living? Because, I don’t know about the US, but in France, and in Europe in general, we have this ecosocialist movement, who thinks it’s possible to have both degrowth AND a kind of green industrialism, to develop renewables AND to remove or give up on fossil fuels, to abolish or drastically diminish the use of the individual car and promote public transportation, to choose electrical rail transport instead of trucks, and so on, in short to rationalize the industrial mess, democratically, and to make it green/sustainable. What do you think about that?

MW: I sympathize with the degrowth socialists. I agree with many of them, especially the revolutionary ecosocialists, on a lot of issues. And I enjoy engaging in dialogue with them. I do think that it is physically possible to implement a degrowth model in which the vast majority of consumption is ended. Of course, there is zero political will for that, which is why degrowth must be a revolutionary struggle. Reform and electoral politics will never lead to deliberate degrowth.

But it’s a mistake to think that further development of “renewables” is possible with a degrowth model. Renewables are, without exception, fully dependent on fossil fuels. Take wind turbines, for example. The blades are made of plastics from oil. The steel in wind turbines is made with massive quantities of coke, which is a form of coal. Steel is one of the most toxic industries on the planet, and it’s essential for wind and many of the other “green” technologies. Wind turbines are lubricated with oil. Each turbine requires hundreds of gallons. In fact, Exxon Mobil has a whole wind turbine lubricant division. Turbines are transported into place on fossil fuels-powered trucks, lifted upright by cranes running on diesel, and bolted into foundations made of concrete (a highly energy intensive material) dug by diesel-powered machinery. We could go on and on.

It’s the same with solar. Where does the silicon mining happen? It happens with massive dump trucks which guzzle gallons of diesel per minute. And most solar panels are made in China, so they’re shipped across the ocean on massive vessels. The 100 largest ocean ships pollute more than all the cars in the world.

That’s not even to go into the water issues, pollution, labor exploitation, economic issues. A solar panel production factory is a $100 million facility. In other words, there is no way to make this technology community-scale. You need a globalized economy and massive capital investment to create these “renewables.” And this all runs on oil.

Degrowth socialists should take a more realistic perspective on these issues. The reality is, the planet has limits. The history of industrialism shows those limits. Steel production is not sustainable. Neither is the production of any of the other raw materials that are essential for green technologies. These aren’t simply claims I’m making. This is the physical reality.

A high-tech, ecological, post-capitalist society is a fantasy. We need to recognize what is sustainable, and what isn’t. Factories are not sustainable, whether they are producing hummers or electric buses. Electricity production is not sustainable. I organized an event years ago with Chief Caleen Sisk of the Winnemum Wintu. She grew up with no electricity on Indian land, and she reminded us that “electricity is a convenience. We can live without electricity, but we can’t live without clean water.” I’ve studied the issue and see no way to produce electricity, in the long haul, that doesn’t poison water and destroy the land.

Scientists and techno-priests can talk all they want about green energy and a renewable future, but whenever you analyze the full life-cycle of the technologies, they look like the same old planet-destroying bullshit. So I don’t see technology providing a way out. The best-case scenario I see is that people dismantle capitalism forcefully, via revolution. At the same time, we need to engage in relentless education to teach people the reality of ecological limits and our tasks for the future.

Mass society has some inherent characteristics that make it challenging, if not impossible, to be sustainable or egalitarian. It’s too easy to outsource destruction. Out of sight, out of mind. Look at sweatshop labor, mining, and so on. And it’s too easy for elites to take over the political process. That’s been the history of the last 8,000 years right there. It’s the history of empire.

If we want an egalitarian society, it needs to be in the form of local, autonomous communities. I think the democratic confederalism experiment in northern Syria is an interesting project in this regard. Confederations allow communities to collaborate, trade, work to protect one another from predatory and expansionist groups, and so on. But they preserve the local autonomy and decision-making power that’s essential for sustainability.

We need to replace global society and nation-states with thousands of hyper-localized communities, living with the boundaries of the natural world. These post-capitalist societies aren’t likely to shun electricity and other modern conveniences entirely. We don’t have to throw away every advancement of science and technology from the last 10,000 years. But it’s more likely these societies would jury-rig small-scale electric generation from the scraps of empire than that they’ll have full-fledged solar panel production factories. Long-term, industrial technology is going to disappear.

NC: We have, in France, a growing current, which called itself collapsologie (collapsology). It’s essentially composed of people who have understood that the collapse of industrial civilization is guaranteed, but are mainly concerned by building more resilience (emotional and material), for them and their communities, or elaborating national politics for going through the collapse of industrial civilization, but not fighting against empire, but not fighting for the living. What do you make of that?

MW: It’s a morally bankrupt position. The only way to justify not fighting empire is if you identify with the system. I’ve long been told that we need to decolonize ourselves, and a big part of that is breaking our psychological affiliation with empire and all its components: modern conveniences, culture, food systems, etc. Once we step outside of fear that these systems support our lives, it’s incredibly easy to see that these systems are destroying the planet.

Then, we need to go a step further—and this is the step that most people forget. We need to make our allegiance to the living planet. We need to identify with the greater-than-human world. This can be done at multiple levels. At the basic level, of course, is the physical understanding that we’re dependent on clean water, clean air, clear soil, etc. These are created and maintained by the biotic community, the community of life.

But having only a physical understanding is dangerous, because it can lead to a utilitarianism. We see this reflected in the environmental sciences in ideas like “ecosystem services,” where you try to quantify and put a dollar value on clean water. But the thing is, as soon as you attach a dollar value, that can be used against you, because if the economic value of the industry is greater than the value you’ve found for the water, your argument is moot. By using that capitalist, utilitarian language and argumentation, you’re granting one of their fundamental premises: that the economic factor is the most important.

We need to go to a deeper, spiritual level. Animism is the belief in spirits of the land, a belief that the land itself—mountains, rivers, clouds, storms, and so on—is alive. Some form of this belief system is shared amongst the vast majority of indigenous peoples worldwide. And it’s not a mystery why. I would argue that this is an adaptive trait. To survive in the long term, to live on the land without destroying it, human beings need a narrative that teaches us respect.

I think you can get to a similar mindset in many different ways. For me, it doesn’t really matter if we look at the world as collections of atoms self-organizing into beings, communities, landscapes, with billions of complex chemical reactions supporting the whole, or if we look at it as a world animated by spirits. The sense of awe is immense either way.

We are living in a world of astounding beauty and wonder. I love the world. I love my friends and my human community. I love the oak trees outside my window. I love the meadow beyond them. I love the deer, the wild turkeys, the voles, the spring flowers. I love the seasonal creek that flows nearby. I love the great evergreen forests in the mountains. I love the coastline, and the beings who live there. These aren’t abstract feelings. These are real communities who I have a relationship with.

And they’re being murdered. Within my region you have logging, mining, spraying of pesticides, road building, housing “development,” and worse. This is the economic system of empire, laying waste to this area slowly but surely, just as it does elsewhere. And this is in the US, the heart of empire. It’s much worse elsewhere, on the frontiers and in the economic colonies. And then there are the existential threats of global warming, nuclear annihilation, toxification, and so on.

It’s not that death itself is a problem. I am a hunter, I harvest plants, I take life, but I do so with respect and ensure the community as a whole is healthy. This isn’t comparable to what empire does. Again, civilization is a culture with a death urge, an urge to destroy life. When we see this, and we love the world, not fighting back is unthinkable.

When I hear people who recognize collapse, but who don’t want to fight empire, I feel pity and anger. They must have no love for the living world. But they’re not necessarily a lost cause. Some people can learn to change their beliefs, change their minds, and most importantly to change their actions. But once they are indoctrinated into a certain worldview, most people don’t change.

I agree with these people that we need to build individual and collective resilience. But not simply for the sake of survival, which is ultimately selfish. We need to do it to have a strong foundation for our resistance. We need revolutionary change, not lifeboat survivalism.


Photo: solar panels at the Vandenberg Air Force Base in California, U.S.A. Public domain.

Book Excerpt: Scenario: All-Out Attacks on Infrastructure

Book Excerpt: Scenario: All-Out Attacks on Infrastructure

Editor’s note: The following is from the chapter “Decisive Ecological Warfare” of the book Deep Green Resistance: A Strategy to Save the  Planet. This book is now available for free online.

     by Aric McBay

In this final scenario, militant resistance would have one primary goal: to reduce fossil fuel consumption (and hence, all ecological damage) as immediately and rapidly as possible. A 90 percent reduction would be the ballpark target. For militants in this scenario, impacts on civilized humans would be secondary.

Here’s their rationale in a nutshell: Humans aren’t going to do anything in time to prevent the planet from being destroyed wholesale. Poor people are too preoccupied by primary emergencies, rich people benefit from the status quo, and the middle class (rich people by global standards) are too obsessed with their own entitlement and the technological spectacle to do anything. The risk of runaway global warming is immediate. A drop in the human population is inevitable, and fewer people will die if collapse happens sooner.

 

Think of it like this. We know we are in overshoot as a species. That means that a significant portion of the people now alive may have to die before we are back under carrying capacity. And that disparity is growing by the day. Every day carrying capacity is driven down by hundreds of thousands of humans, and every day the human population increases by more than 200,000.15 The people added to the overshoot each day are needless, pointless deaths. Delaying collapse, they argue, is itself a form of mass murder.

Furthermore, they would argue, humans are only one species of millions. To kill millions of species for the benefit of one is insane, just as killing millions of people for the benefit of one person would be insane. And since unimpeded ecological collapse would kill off humans anyway, those species will ultimately have died for nothing, and the planet will take millions of years to recover. Therefore, those of us who care about the future of the planet have to dismantle the industrial energy infrastructure as rapidly as possible. We’ll all have to deal with the social consequences as best we can. Besides, rapid collapse is ultimately good for humans—even if there is a partial die-off—because at least some people survive. And remember, the people who need the system to come down the most are the rural poor in the majority of the world: the faster the actionists can bring down industrial civilization, the better the prospects for those people and their landbases. Regardless, without immediate action, everyone dies.

In this scenario, well-organized underground militants would make coordinated attacks on energy infrastructure around the world. These would take whatever tactical form militants could muster—actions against pipelines, power lines, tankers, and refineries, perhaps using electromagnetic pulses (EMPs) to do damage. Unlike in the previous scenario, no attempt would be made to keep pace with aboveground activists. The attacks would be as persistent as the militants could manage. Fossil fuel energy availability would decline by 90 percent. Greenhouse gas emissions would plummet.

The industrial economy would come apart. Manufacturing and transportation would halt because of frequent blackouts and tremendously high prices for fossil fuels. Some, perhaps most, governments would institute martial law and rationing. Governments that took an authoritarian route would be especially targeted by militant resisters. Other states would simply fail and fall apart.

In theory, with a 90 percent reduction in fossil fuel availability, there would still be enough to aid basic survival activities like growing food, heating, and cooking. Governments and civil institutions could still attempt a rapid shift to subsistence activities for their populations, but instead, militaries and the very wealthy would attempt to suck up virtually all remaining supplies of energy. In some places, they would succeed in doing so and widespread hunger would result. In others, people would refuse the authority of those in power. Most existing large-scale institutions would simply collapse, and it would be up to local people to either make a stand for human rights and a better way of life or give in to authoritarian power. The death rate would increase, but as we have seen in examples from Cuba and Russia, civic order can still hold despite the hardships.

What happens next would depend on a number of factors. If the attacks could persist and oil extraction were kept minimal for a prolonged period, industrial civilization would be unlikely to reorganize itself. Well-guarded industrial enclaves would remain, escorting fuel and resources under arms. If martial law succeeded in stopping attacks after the first few waves (something it has been unable to do in, for example, Nigeria), the effects would be uncertain. In the twentieth century, industrial societies have recovered from disasters, as Europe did after World War II. But this would be a different situation. For most areas, there would be no outside aid. Populations would no longer be able to outrun the overshoot currently concealed by fossil fuels. That does not mean the effects would be the same everywhere; rural and traditional populations would be better placed to cope.

In most areas, reorganizing an energy-intense industrial civilization would be impossible. Even where existing political organizations persist, consumption would drop. Those in power would be unable to project force over long distances, and would have to mostly limit their activities to nearby areas. This means that, for example, tropical biofuel plantations would not be feasible. The same goes for tar sands and mountain-top removal coal mining. The construction of new large-scale infrastructure would simply not be possible.

Though the human population would decline, things would look good for virtually every other species. The oceans would begin to recover rapidly. The same goes for damaged wilderness areas. Because greenhouse emissions would have been reduced to a tiny fraction of their previous levels, runaway global warming would likely be averted. In fact, returning forests and grasslands would sequester carbon, helping to maintain a livable climate.

Nuclear war would be unlikely. Diminished populations and industrial activities would reduce competition between remaining states. Resource limitations would be largely logistical in nature, so escalating resource wars over supplies and resource-rich areas would be pointless.

This scenario, too, has its implementation and plausibility caveats. It guarantees a future for both the planet and the human species. This scenario would save trillions upon trillions upon trillions of living creatures. Yes, it would create hardship for the urban wealthy, though most others would be better off immediately. It would be an understatement to call such a concept unpopular (although the militants in this scenario would argue that fewer people will die than in the case of runaway global warming or business as usual).

There is also the question of plausibility. Could enough ecologically motivated militants mobilize to enact this scenario? No doubt for many people the second, more moderate scenario seems both more appealing and more likely.

There is of course an infinitude of possible futures we could describe. We will describe one more possible future, a combination of the previous two, in which a resistance movement embarks on a strategy of Decisive Ecological Warfare.

Decisive Ecological Warfare Strategy

Goals

The ultimate goal of the primary resistance movement in this scenario is simply a living planet—a planet not just living, but in recovery, growing more alive and more diverse year after year. A planet on which humans live in equitable and sustainable communities without exploiting the planet or each other.

Given our current state of emergency, this translates into a more immediate goal, which is at the heart of this movement’s grand strategy:

Goal 1: To disrupt and dismantle industrial civilization; to thereby remove the ability of the powerful to exploit the marginalized and destroy the planet.

This movement’s second goal both depends on and assists the first:

Goal 2: To defend and rebuild just, sustainable, and autonomous human communities, and, as part of that, to assist in the recovery of the land.

To accomplish these goals requires several broad strategies involving large numbers of people in many different organizations, both aboveground and underground. The primary strategies needed in this theoretical scenario include the following:

Strategy A: Engage in direct militant actions against industrial infrastructure, especially energy infrastructure.

Strategy B: Aid and participate in ongoing social and ecological justice struggles; promote equality and undermine exploitation by those in power.

Strategy C: Defend the land and prevent the expansion of industrial logging, mining, construction, and so on, such that more intact land and species will remain when civilization does collapse.

Strategy D: Build and mobilize resistance organizations that will support the above activities, including decentralized training, recruitment, logistical support, and so on.

Strategy E: Rebuild a sustainable subsistence base for human societies (including perennial polycultures for food) and localized, democratic communities that uphold human rights.

In describing this alternate future scenario, we should be clear about some shorthand phrases like “actions against industrial infrastructure.” Not all infrastructure is created equal, and not all actions against infrastructure are of equal priority, efficacy, or moral acceptability to the resistance movements in this scenario. As Derrick wrote in Endgame, you can’t make a moral argument for blowing up a children’s hospital. On the other hand, you can’t make a moral argument against taking out cell phone towers. Some infrastructure is easy, some is hard, and some is harder.

On the same theme, there are many different mechanisms driving collapse, and they are not all equal or equally desirable. In the Decisive Ecological Warfare scenario, some of the mechanisms are intentionally accelerated and encouraged, while others are slowed or reduced. For example, energy decline by decreasing consumption of fossil fuels is a mechanism of collapse highly beneficial to the planet and (especially in the medium to long term) humans, and that mechanism is encouraged. On the other hand, ecological collapse through habitat destruction and biodiversity crash is also a mechanism of collapse (albeit one that takes longer to affect humans), and that kind of collapse is slowed or stopped whenever and wherever possible.

Collapse, in the most general terms, is a rapid loss of complexity.16 It is a shift toward smaller and more decentralized structures—social, political, economic—with less social stratification, regulation, behavioral control and regimentation, and so on.17 Major mechanisms of collapse include (in no particular order):

  • Energy decline as fossil fuel extraction peaks, and a growing, industrializing population drives down per capita availability.
  • Industrial collapse as global economies of scale are ruined by increasing transport and manufacturing costs, and by economic decline.
  • Economic collapse as global corporate capitalism is unable to maintain growth and basic operations.
  • Climate change causing ecological collapse, agricultural failure, hunger, refugees, disease, and so on.
  • Ecological collapse of many different kinds driven by resource extraction, destruction of habitat, crashing biodiversity, and climate change.
  • Disease, including epidemics and pandemics, caused by crowded living conditions and poverty, along with bacteria diseases increasingly resistant to antibiotics.
  • Food crises caused by the displacement of subsistence farmers and destruction of local food systems, competition for grains by factory farms and biofuels, poverty, and physical limits to food production because of drawdown.
  • Drawdown as the accelerating consumption of finite supplies of water, soil, and oil leads to rapid exhaustion of accessible supplies.
  • Political collapse as large political entities break into smaller groups, secessionists break away from larger states, and some states go bankrupt or simply fail.
  • Social collapse as resource shortages and political upheaval break large, artificial group identities into smaller ones (sometimes based along class, ethnic, or regional affinities), often with competition between those groups.
  • War and armed conflict, especially resource wars over remaining supplies of finite resources and internal conflicts between warlords and rival factions.
  • Crime and exploitation caused by poverty and inequality, especially in crowded urban areas.
  • Refugee displacement resulting from spontaneous disasters like earthquakes and hurricanes, but worsened by climate change, food shortages, and so on.

In this scenario, each negative aspect of the collapse of civilization has a reciprocal trend that the resistance movement encourages. The collapse of large authoritarian political structures has a countertrend of emerging small-scale participatory political structures. The collapse of global industrial capitalism has a countertrend of local systems of exchange, cooperation, and mutual aid. And so on. Generally speaking, in this alternate future, a small number of underground people bring down the big bad structures, and a large number of aboveground people cultivate the little good structures.

In his book The Collapse of Complex Societies, Joseph Tainter argues that a major mechanism for collapse has to do with societal complexity. Complexity is a general term that includes the number of different jobs or roles in society (e.g., not just healers but epidemiologists, trauma surgeons, gerontologists, etc.), the size and complexity of political structures (e.g., not just popular assemblies but vast sprawling bureaucracies), the number and complexity of manufactured items and technology (e.g., not just spears, but many different calibers and types of bullets), and so on. Civilizations tend to try to use complexity to address problems, and as a result their complexity increases over time.

But complexity has a cost. The decline of a civilization begins when the costs of complexity begin to exceed the benefits—in other words, when increased complexity begins to offer declining returns. At that point, individual people, families, communities, and political and social subunits have a disincentive to participate in that civilization. The complexity keeps increasing, yes, but it keeps getting more expensive. Eventually the ballooning costs force that civilization to collapse, and people fall back on smaller and more local political organizations and social groups.

Part of the job of the resistance movement is to increase the cost and decrease the returns of empire-scale complexity. This doesn’t require instantaneous collapse or global dramatic actions. Even small actions can increase the cost of complexity and accelerate the good parts of collapse while tempering the bad.

Part of Tainter’s argument is that modern society won’t collapse in the same way as old societies, because complexity (through, for example, large-scale agriculture and fossil fuel extraction) has become the physical underpinning of human life rather than a side benefit. Many historical societies collapsed when people returned to villages and less complex traditional life. They chose to do this. Modern people won’t do that, at least not on a large scale, in part because the villages are gone, and traditional ways of life are no longer directly accessible to them. This means that people in modern civilization are in a bind, and many will continue to struggle for industrial civilization even when continuing it is obviously counterproductive. Under a Decisive Ecological Warfare scenario, aboveground activists facilitate this aspect of collapse by developing alternatives that will ease the pressure and encourage people to leave industrial capitalism by choice.

There’s something admirable about the concept of protracted popular warfare that was used in China and Vietnam. It’s an elegant idea, if war can ever be described in such terms; the core idea is adaptable and applicable even in the face of major setbacks and twists of fate.

But protracted popular warfare as such doesn’t apply to the particular future we are discussing. The people in that scenario will never have the numbers that protracted popular warfare requires. But they will also face a different kind of adversary, for which different tactics are applicable. So they will take the essential idea of protracted popular warfare and apply it to their own situation—that of needing to save their planet, to bring down industrial civilization and keep it down. And they will devise a new grand strategy based on a simple continuum of steps that flow logically one after the other.

Continue reading at The Decisive Ecological Warfare Strategy

How Circular is the Circular Economy?

How Circular is the Circular Economy?

     by  / Local Futures

The circular economy has become, for many governments, institutions, companies, and environmental organizations, one of the main components of a plan to lower carbon emissions. In the circular economy, resources would be continually re-used, meaning that there would be no more mining activity or waste production. The stress is on recycling, made possible by designing products so that they can easily be taken apart.

Attention is also paid to developing an “alternative consumer culture”. In the circular economy, we would no longer own products, but would loan them. For example, a customer could pay not for lighting devices but for light, while the company remains the owner of the lighting devices and pays the electricity bill. A product thus becomes a service, which is believed to encourage businesses to improve the lifespan and recyclability of their products.

The circular economy is presented as an alternative to the “linear economy” – a term that was coined by the proponents of circularity, and which refers to the fact that industrial societies turn valuable resources into waste. However, while there’s no doubt that the current industrial model is unsustainable, the question is how different to so-called circular economy would be.

Several scientific studies (see references) describe the concept as an “idealized vision”, a “mix of various ideas from different domains”, or a “vague idea based on pseudo-scientific concepts”. There are three main points of criticism, which we discuss below.

Too Complex to Recycle

The first dent in the credibility of the circular economy is the fact that the recycling process of modern products is far from 100% efficient. A circular economy is nothing new. In the middle ages, old clothes were turned into paper, food waste was fed to chickens or pigs, and new buildings were made from the remains of old buildings. The difference between then and now is the resources used.

Before industrialization, almost everything was made from materials that were either decomposable – like wood, reeds, or hemp – or easy to recycle or re-use – like iron and bricks. Modern products are composed of a much wider diversity of (new) materials, which are mostly not decomposable and are also not easily recycled. For example, a recent study of the modular Fairphone 2 – a smartphone designed to be recyclable and have a longer lifespan – shows that the use of synthetic materials, microchips, and batteries makes closing the circle impossible. Only 30% of the materials used in the Fairphone 2 can be recouped. A study of LED lights had a similar result.

The more complex a product, the more steps and processes it takes to recycle. In each step of this process, resources and energy are lost. Furthermore, in the case of electronic products, the production process itself is much more resource-intensive than the extraction of the raw materials, meaning that recycling the end product can only recoup a fraction of the input. And while some plastics are indeed being recycled, this process only produces inferior materials (“downcycling”) that enter the waste stream soon afterwards.

The low efficiency of the recycling process is, on its own, enough to take the ground from under the concept of the circular economy: the loss of resources during the recycling process always needs to be compensated with more over-extraction of the planet’s resources. Recycling processes will improve, but recycling is always a trade-off between maximum material recovery and minimum energy use. And that brings us to the next point.

How to Recycle Energy Sources?

The second dent in the credibility of the circular economy is the fact that 20% of total resources used worldwide are fossil fuels. More than 98% of that is burnt as a source of energy and can’t be re-used or recycled. At best, the excess heat from, for example, the generation of electricity, can be used to replace other heat sources.

As energy is transferred or transformed, its quality diminishes (second law of thermodynamics). For example, it’s impossible to operate one car or one power plant with the excess heat from another. Consequently, there will always be a need to mine new fossil fuels. Besides, recycling materials also requires energy, both through the recycling process and the transportation of recycled and to-be-recycled materials.

To this, the supporters of the circular economy have a response: we will shift to 100% renewable energy. But this doesn’t make the circle round: to build and maintain renewable energy plants and accompanied infrastructures, we also need resources (both energy and materials). What’s more, technology to harvest and store renewable energy relies on difficult-to-recycle materials. That’s why solar panels, wind turbines and lithium-ion batteries are not recycled, but landfilled or incinerated.

Input Exceeds Output

The third dent in the credibility of the circular economy is the biggest:  global resource use – both energetic and material – keeps increasing year by year. The use of resources grew by 1,400% in the last century: from 7 gigatons (Gt) in 1900 to 62 Gt in 2005 and 78 Gt in 2010. That’s an average growth of about 3% per year – more than double the rate of population growth.

Growth makes a circular economy impossible, even if all raw materials were recycled and all recycling was 100% efficient. The amount of used material that can be recycled will always be smaller than the material needed for growth. To compensate for that, we have to continuously extract more resources.

The difference between demand and supply is bigger than you might think. If we look at the whole life cycle of resources, then it becomes clear that proponents for a circular economy only focus on a very small part of the whole system, and thereby misunderstand the way it operates.

A considerable segment of all resources – about a third of the total – are neither recycled, nor incinerated or dumped: they are accumulated in buildings, infrastructure, and consumer goods. In 2005, 62 Gt of resources were used globally. After subtracting energy sources (fossil fuels and biomass) and waste from the mining sector, the remaining 30 Gt were used to make material goods. Of these, 4 Gt was used to make products that last for less than one year (disposable products).

The other 26 Gt was accumulated in buildings, infrastructure, and consumer goods that last for more than a year. In the same year, 9 Gt of all surplus resources were disposed of, meaning that the “stocks” of material capital grew by 17 Gt in 2005. In comparison: the total waste that could be recycled in 2005 was only 13 Gt (4 Gt disposable products and 9 Gt surplus resources), of which only a third (4 Gt) can be effectively recycled.  About a third of all resources are neither recycled, nor incinerated or dumped: they are accumulated in buildings, infrastructure, and consumer goods.

Only 9 Gt is then put in a landfill, incinerated, or dumped – and it is this 9 Gt that the circular economy focuses on. But even if that was all recycled, and if the recycling processes were 100% efficient, the circle would still not be closed: 63 Gt in raw materials and 30 Gt in material products would still be needed.

As long as we keep accumulating raw materials, the closing of the material life cycle remains an illusion, even for materials that are, in principle, recyclable. For example, recycled metals can only supply 36% of the yearly demand for new metal, even if metal has relatively high recycling capacity, at about 70%. We still use more raw materials in the system than can be made available through recycling – and so there are simply not enough recyclable raw materials to put a stop to the continuously expanding extractive economy.

The True Face of the Circular Economy

A more responsible use of resources is of course an excellent idea. But to achieve that, recycling and re-use alone aren’t enough. Since 71% of all resources cannot be recycled or re-used (44% of which are energy sources and 27% of which are added to existing stocks), you can only really get better numbers by reducing total use.

A circular economy would therefore demand that we use less fossil fuels (which isn’t the same as using more renewable energy), and that we accumulate less raw materials in commodities. Most importantly, we need to make less stuff: fewer cars, fewer microchips, fewer buildings. This would result in a double profit: we would need less resources, while the supply of discarded materials available for re-use and recycling would keep growing for many years to come.

It seems unlikely that the proponents of the circular economy would accept these additional conditions. The concept of the circular economy is intended to align sustainability with economic growth – in other words, more cars, more microchips, more buildings. For example, the European Union states that the circular economy will “foster sustainable economic growth”.

Even the limited goals of the circular economy – total recycling of a fraction of resources – demands an extra condition that proponents probably won’t agree with: that everything is once again made with wood and simple metals, without using synthetic materials, semi-conductors, lithium-ion batteries or composite materials.

This post originally appeared in Low-Tech Magazine, and republished by Local Futures.  Republished here with permission.

Book Excerpt: Scenario: Limited Resistance

Editor’s note: The following is from the chapter “Decisive Ecological Warfare” of the book Deep Green Resistance: A Strategy to Save the  Planet. This book is now available for free online.

     by Aric McBay

What if some forms of limited resistance were undertaken? What if there was a serious aboveground resistance movement combined with a small group of underground networks working in tandem? (This still would not be a majority movement—this is extrapolation, not fantasy.) What if those movements combined their grand strategy? The abovegrounders would work to build sustainable and just communities wherever they were, and would use both direct and indirect action to try to curb the worst excesses of those in power, to reduce the burning of fossil fuels, to struggle for social and ecological justice. Meanwhile, the undergrounders would engage in limited attacks on infrastructure (often in tandem with aboveground struggles), especially energy infrastructure, to try to reduce fossil fuel consumption and overall industrial activity. The overall thrust of this plan would be to use selective attacks to accelerate collapse in a deliberate way, like shoving a rickety building.

If this scenario occurred, the first years would play out similarly. It would take time to build up resistance and to ally existing resistance groups into a larger strategy. Furthermore, civilization at the peak of its power would be too strong to bring down with only partial resistance. The years around 2011 to 2015 would still see the impact of peak oil and the beginning of an economic tailspin, but in this case there would be surgical attacks on energy infrastructure that limited new fossil fuel extraction (with a focus on the nastier practices like mountain-top removal and tar sands). Some of these attacks would be conducted by existing resistance groups (like MEND) and some by newer groups, including groups in the minority world of the rich and powerful. The increasing shortage of oil would make pipeline and infrastructure attacks more popular with militant groups of all stripes. During this period, militant groups would organize, practice, and learn.

These attacks would not be symbolic attacks. They would be serious attacks designed to be effective but timed and targeted to minimize the amount of “collateral damage” on humans. They would mostly constitute forms of sabotage. They would be intended to cut fossil fuel consumption by some 30 percent within the first few years, and more after that. There would be similar attacks on energy infrastructure like power transmission lines. Because these attacks would cause a significant but incomplete reduction in the availability of energy in many places, a massive investment in local renewable energy (and other measures like passive solar heating or better insulation in some areas) would be provoked. This would set in motion a process of political and infrastructural decentralization. It would also result in political repression and real violence targeting those resisters.

Meanwhile, aboveground groups would be making the most of the economic turmoil. There would be a growth in class consciousness and organization. Labor and poverty activists would increasingly turn to community sufficiency. Local food and self-sufficiency activists would reach out to people who have been pushed out of capitalism. The unemployed and underemployed—rapidly growing in number—would start to organize a subsistence and trade economy outside of capitalism. Mutual aid and skill sharing would be promoted. In the previous scenario, the development of these skills was hampered in part by a lack of access to land. In this scenario, however, aboveground organizers would learn from groups like the Landless Workers Movement in Latin America. Mass organization and occupation of lands would force governments to cede unused land for “victory garden”—style allotments, massive community gardens, and cooperative subsistence farms.

The situation in many third world countries could actually improve because of the global economic collapse. Minority world countries would no longer enforce crushing debt repayment and structural adjustment programs, nor would CIA goons be able to prop up “friendly” dictatorships. The decline of export-based economies would have serious consequences, yes, but it would also allow land now used for cash crops to return to subsistence farms.

Industrial agriculture would falter and begin to collapse. Synthetic fertilizers would become increasingly expensive and would be carefully conserved where they are used, limiting nutrient runoff and allowing oceanic dead zones to recover. Hunger would be reduced by subsistence farming and by the shift of small farms toward more traditional work by hand and by draft horse, but food would be more valuable and in shorter supply.

Even a 50 percent cut in fossil fuel consumption wouldn’t stave off widespread hunger and die-off. As we have discussed, the vast majority of all energy used goes to nonessentials. In the US, the agricultural sector accounts for less than 2 percent of all energy use, including both direct consumption (like tractor fuel and electricity for barns and pumps) and indirect consumption (like synthetic fertilizers and pesticides).12 That’s true even though industrial agriculture is incredibly inefficient and spends something like ten calories of fossil fuel energy for every food calorie produced. Residential energy consumption accounts for only 20 percent of US total usage, with industrial, commercial, and transportation consumption making up the majority of all consumption.13 And most of that residential energy goes into household appliances like dryers, air conditioning, and water heating for inefficiently used water. The energy used for lighting and space heating could be itself drastically reduced through trivial measures like lowering thermostats and heating the spaces people actually live in. (Most don’t bother to do these now, but in a collapse situation they will do that and more.)

Only a small fraction of fossil fuel energy actually goes into basic subsistence, and even that is used inefficiently. A 50 percent decline in fossil fuel energy could be readily adapted to form a subsistence perspective (if not financial one). Remember that in North America, 40 percent of all food is simply wasted. Of course, poverty and hunger have much more to do with power over people than with the kind of power measured in watts. Even now at the peak of energy consumption, a billion people go hungry. So if people are hungry or cold because of selective militant attacks on infrastructure, that will be a direct result of the actions of those in power, not of the resisters.

In fact, even if you want humans to be able to use factories to build windmills and use tractors to help grow food over the next fifty years, forcing an immediate cut in fossil fuel consumption should be at the top of your to-do list. Right now most of the energy is being wasted on plastic junk, too-big houses for rich people, bunker buster bombs, and predator drones. The only way to ensure there is some oil left for basic survival transitions in twenty years is to ensure that it isn’t being squandered now. The US military is the single biggest oil user in the world. Do you want to have to tell kids twenty years from now that they don’t have enough to eat because all the energy was spent on pointless neocolonial wars?

Back to the scenario. In some areas, increasingly abandoned suburbs (unlivable without cheap gas) would be taken over, as empty houses would become farmhouses, community centers, and clinics, or would be simply dismantled and salvaged for material. Garages would be turned into barns—most people couldn’t afford gasoline anyway—and goats would be grazed in parks. Many roads would be torn up and returned to pasture or forest. These reclaimed settlements would not be high-tech. The wealthy enclaves may have their solar panels and electric windmills, but most unemployed people wouldn’t be able to afford such things. In some cases these communities would become relatively autonomous. Their social practices and equality would vary based on the presence of people willing to assert human rights and social justice. People would have to resist vigorously whenever racism and xenophobia are used as excuses for injustice and authoritarianism.

Attacks on energy infrastructure would become more common as oil supplies diminish. In some cases, these attacks would be politically motivated, and in others they would be intended to tap electricity or pipelines for poor people. These attacks would steepen the energy slide initially. This would have significant economic impacts, but it would also turn the tide on population growth. The world population would peak sooner, and peak population would be smaller (by perhaps a billion) than it was in the “no resistance” scenario. Because a sharp collapse would happen earlier than it otherwise would have, there would be more intact land in the world per person, and more people who still know how to do subsistence farming.

The presence of an organized militant resistance movement would provoke a reaction from those in power. Some of them would use resistance as an excuse to seize more power to institute martial law or overt fascism. Some of them would make use of the economic and social crises rippling across the globe. Others wouldn’t need an excuse.

Authoritarians would seize power where they could, and try to in almost every country. However, they would be hampered by aboveground and underground resistance, and by decentralization and the emergence of autonomous communities. In some countries, mass mobilizations would stop potential dictators. In others, the upsurge in resistance would dissolve centralized state rule, resulting in the emergence of regional confederations in some places and in warlords in others. In unlucky countries, authoritarianism would take power. The good news is that people would have resistance infrastructure in place to fight and limit the spread of authoritarians, and authoritarians would have not developed as much technology of control as they did in the “no resistance” scenario.

There would still be refugees flooding out of many areas (including urban areas). The reduction in greenhouse gas emissions caused by attacks on industrial infrastructures would reduce or delay climate catastrophe. Networks of autonomous subsistence communities would be able to accept and integrate some of these people. In the same way that rooted plants can prevent a landslide on a steep slope, the cascades of refugees would be reduced in some areas by willing communities. In other areas, the numbers of refugees would be too much to cope with effectively.14

The development of biofuels (and the fate of tropical forests) is uncertain. Remaining centralized states—though they may be smaller and less powerful—would still want to squeeze out energy from wherever they could. Serious militant resistance—in many cases insurgency and guerilla warfare—would be required to stop industrialists from turning tropical forests into plantations or extracting coal at any cost. In this scenario, resistance would still be limited, and it is questionable whether that level of militancy would be effectively mustered.

This means that the long-term impacts of the greenhouse effect would be uncertain. Fossil fuel burning would have to be kept to an absolute minimum to avoid a runaway greenhouse effect. That could prove very difficult.

But if a runaway greenhouse effect could be avoided, many areas could be able to recover rapidly. A return to perennial polycultures, implemented by autonomous communities, could help reverse the greenhouse effect. The oceans would look better quickly, aided by a reduction in industrial fishing and the end of the synthetic fertilizer runoff that creates so many dead zones now.

The likelihood of nuclear war would be much lower than in the “no resistance” scenario. Refugee cascades in South Asia would be diminished. Overall resource consumption would be lower, so resource wars would be less likely to occur. And militaristic states would be weaker and fewer in number. Nuclear war wouldn’t be impossible, but if it did happen, it could be less severe.

There are many ways in which this scenario is appealing. But it has problems as well, both in implementation and in plausibility. One problem is with the integration of aboveground and underground action. Most aboveground environmental organizations are currently opposed to any kind of militancy. This could hamper the possibility of strategic cooperation between underground militants and aboveground groups that could mobilize greater numbers. (It would also doom our aboveground groups to failure as their record so far demonstrates.)

It’s also questionable whether the cut in fossil fuel consumption described here would be sufficient to avoid runaway global warming. If runaway global warming does take place, all of the beneficial work of the abovegrounders would be wiped out. The converse problem is that a steeper decline in fossil fuel consumption would very possibly result in significant human casualties and deprivation. It’s also possible that the mobilization of large numbers of people to subsistence farming in a short time is unrealistic. By the time most people are willing to take that step, it could be too late.

So while in some ways this scenario represents an ideal compromise—a win-win situation for humans and the planet—it could just as easily be a lose-lose situation without serious and timely action. That brings us to our last scenario, one of all-out resistance and attacks on infrastructure intended to guarantee the survival of a livable planet.

Continue reading at Scenario: All-Out Infrastructure Attack

 

73 Rules of Spycraft

73 Rules of Spycraft

American diplomat and lawyer Allen Dulles (1893-1969), the 5th Director of Central Intelligence and once head of the CIA listed 73 Rules of Spycraft.

“The greatest weapon a man or woman can bring to this type of work in which we are engaged is his or her hard common sense. The following notes aim at being a little common sense and applied form. Simple common sense crystallized by a certain amount of experience into a number of rules and suggestions.

  1. There are many virtues to be striven after in the job. The greatest of them all is security. All else must be subordinated to that.
  2. Security consists not only in avoiding big risks. It consists in carrying out daily tasks with painstaking remembrance of the tiny things that security demands. The little things are in many ways more important than the big ones. It is they which oftenest give the game away. It is consistent care in them, which form the habit and characteristic of security mindedness.
  3. In any case, the man or woman who does not indulge in the daily security routine, boring and useless though it may sometimes appear, will be found lacking in the proper instinctive reaction when dealing with the bigger stuff.
  4. No matter how brilliantly given an individual, no matter how great his goodwill, if he is lacking in security, he will eventually prove more of a liability than asset.
  5. Even though you feel the curious outsider has probably a good idea that you are not what you purport to be, never admit it. Keep on playing the other part. It’s amazing how often people will be led to think they were mistaken. Or at least that you are out ‘in the other stuff’ only in a very mild way. And anyhow, a person is quite free to think what he likes. The important thing is that neither by admission or implication do you let him know.
  6. Security, of course, does not mean stagnation or being afraid to go after things. It means going after things, but reducing all the risks to a minimum by hard work.
  7. Do not overwork your cover to the detriment of your jobs; we must never get so engrossed in the latter as to forget the former.
  8. Never leave things lying about unattended or lay them down where you are liable to forget them. Learn to write lightly; the “blank” page underneath has often been read. Be wary of your piece of blotting paper. If you have to destroy a document, do so thoroughly. Carry as little written matter as possible, and for the shortest possible time. Never carry names or addresses en clair. If you cannot carry them for the time being in your head, put them in a species of personal code, which only you understand. Small papers and envelopes or cards and photographs, ought to be clipped on to the latter, otherwise they are liable to get lost. But when you have conducted an interview or made arrangements for a meeting, write it all down and put it safely away for reference. Your memory can play tricks.
  9. The greatest vice in the game is that of carelessness. Mistakes made generally cannot be rectified.
  10. The next greatest vice is that of vanity. Its offshoots are multiple and malignant. Besides, the man with a swelled head never learns. And there is always a great deal to be learned.
  11. Booze is naturally dangerous. So also is an undisciplined attraction for the other sex. The first loosens the tongue. The second does likewise. It also distorts vision and promotes indolence. They both provide grand weapons to an enemy.
  12. It has been proved time and again, in particular, that sex and business do not mix.
  13. In this job, there are no hours. That is to say, one never leaves it down. It is lived. One never drops one’s guard. All locations are good for laying a false trail (social occasions, for instance, a casual hint here, a phrase there). All locations are good for picking something up, or collecting…for making a useful acquaintance.
  14. In a more normal sense of the term “no hours,” it is certainly not a business where people put their own private arrangements before their work.
  15. That is not to say that one does not take recreation and holidays. Without them it is not possible to do a decent job. If there is a real goodwill and enthusiasm for the work, the two (except in abnormal circumstances) will always be combined without the work having to suffer.
  16. The greatest material curse to the profession, despite all its advantages, is undoubtedly the telephone. It is a constant source of temptation to slackness. And even if you do not use it carelessly yourself, the other fellow, very often will, so in any case, warn him. Always act on the principle that every conversation is listened to, that a call may always give the enemy a line. Naturally, always unplug during confidential conversations. Even better is it to have no phone in your room, or else have it in a box or cupboard.
  17. Sometimes, for quite exceptional reasons, it may be permissible to use open post as a channel of communications. Without these quite exceptional reasons, allowing of no alternative, it is to be completely avoided.
  18. When the post is used, it will be advisable to get through post boxes; that is to say, people who will receive mail for you and pass it on. This ought to be their only function. They should not be part of the show. They will have to be chosen for the personal friendship which they have with you or with one of your agents. The explanation you give them will depend on circumstances; the letters, of course, must be apparently innocent incontinence. A phrase, signature or embodied code will give the message. The letter ought to be concocted in such fashion as to fit in with the recipient’s social background. The writer ought therefore to be given details of the post boxes assigned to them. An insipid letter is in itself suspicious. If however, a signature or phrase is sufficient to convey the message, then a card with greetings will do.
  19. Make a day’s journey, rather than take a risk, either by phone or post. If you do not have a prearranged message to give by phone, never dial your number before having thought about your conversation. Do not improvise even the dummy part of it. But do not be too elaborate. The great rule here, as in all else connected with the job, is to be natural.
  20. If you have phoned a line or a prospective line of yours from a public box and have to look up the number, do not leave the book lying open on that page.
  21. When you choose a safe house to use for meetings or as a depot, let it be safe. If you can, avoid one that is overlooked by other houses. If it is, the main entrance should be that used for other houses as well. Make sure there are no suspicious servants. Especially, of course, be sure of the occupants. Again, these should be chosen for reasons of personal friendship with some member of the organization and should be discreet. The story told to them will once again depend on circumstances. They should have no other place in the show, or if this is unavoidable, then calls at the house should be made as far as possible after dark.
  22. Always be yourself. Always be natural inside the setting you have cast for yourself. This is especially important when meeting people for the first time or when traveling on a job or when in restaurants or public places in the course of one. In trains or restaurants people have ample time to study those nearest them. The calm quiet person attracts little attention. Never strain after an effect. You would not do so in ordinary life. Look upon your job as perfectly normal and natural.
  23. When involved in business, look at other people as little as possible, and don’t dawdle. You will then have a good chance of passing unnoticed. Looks draw looks.
  24. Do not dress in a fashion calculated to strike the eye or to single you out easily.
  25. Do not stand around. And as well as being punctual yourself, see that those with whom you are dealing are punctual. Especially if the meeting is in a public place; a man waiting around will draw attention. But even if it is not in a public place, try to arrive and make others arrive on the dot. An arrival before the time causes as much inconvenience as one after time.
  26. If you have a rendezvous, first make sure you are not followed. Tell the other person to do likewise. But do not act in any exaggerated fashion. Do not take a taxi to a house address connected with your work. If it cannot be avoided, make sure you are not under observation when you get into it. Or give another address, such as that of a café or restaurant nearby.
  27. Try to avoid journeys to places where you will be noticeable. If you have to make such journeys, repeat them as little as possible, and take all means to make yourself fit in quietly with the background.
  28. Make as many of your difficult appointments as you can after dark. Turn the blackout to good use. If you cannot make it after dark, make it very early morning when people are only half awake and not on the lookout for strange goings-on.
  29. Avoid restaurants, cafes and bars for meetings and conversations. Above all never make an initial contact in one of them. Let it be outside. Use abundance of detail and description of persons to be met, and have one or two good distinguishing marks. Have a password that can be given to the wrong person without unduly exciting infestation.
  30. If interviews cannot be conducted in a safe house, then take a walk together in the country. Cemeteries, museums and churches are useful places to bear in mind.
  31. Use your own judgment as to whether or not you ought to talk to chance travel or table companions. It may be useful. It may be the opposite. It may be of no consequence whatsoever. Think, however, before you enter upon a real conversation, whether this particular enlargement of the number of those who will recognize and spot you in the future is liable or not to be a disadvantage. Always carry reading matter. Not only will it save you from being bored, it is protective armor if you want to avoid a conversation or to break off an embarrassing one.
  32. Always be polite to people, but not exaggeratedly so. With the following class of persons who come to know you — hotel and restaurant staffs, taxi drivers, train personnel etc., be pleasant.
  33. Someday, they may prove useful to you. Be generous in your tips to them, but again, not exaggeratedly so. Give just a little more than the other fellow does – unless the cover under which you are working does not permit this. Give only normal tips. however, to waiters and taxi drivers, etc., when you are on the job. Don’t give them any stimulus, even of gratification, to make you stick in their minds. Be as brief and casual as possible.
  34. Easiness and confidence do not come readily to all of us. They must be assiduously cultivated. Not only because they help us personally, but they also help to produce similar reactions in those we are handling.
  35. Never deal out the intense, the dramatic stuff, to a person before you have quietly obtained his confidence in your levelheadedness.
  36. If you’re angling for a man, lead him around to where you want him; put the obvious idea in his head, and make the suggestion of possibilities come to him. Express, if necessary – but with great tact — a wistful disbelief in the possibilities at which you are aiming. “How fine it would be if only someone could… but of course, etc. etc.” And always leave a line of retreat open to yourself.
  37. Never take a person for granted. Very seldom judge a person to be above suspicion. Remember that we live by deceiving others. Others live by deceiving us. Unless others take persons for granted or believe in them, we would never get our results. The others have people as clever as we; if they can be taken in, so can we. Therefore, be suspicious.
  38. Above all, don’t deceive yourself. Don’t decide that the other person is fit or is all right, because you yourself would like it to be that way. You are dealing in people’s lives.
  39. When you have made a contact, till you are absolutely sure of your man — and perhaps even then — be a small but eager intermediary. Have a “They” in the background for whom you act and to whom you are responsible. If “They” are harsh, if “They” decide to break it off, it is never any fault of yours, and indeed you can pretend to have a personal grievance about it. “They” are always great gluttons for results and very stingy with cash until “They” get them. When the results come along, “They” always send messages of congratulation and encouragement.
  40. Try to find agents who do not work for money alone, but for conviction. Remember, however, that not by conviction alone, does the man live. If they need financial help, give it to them. And avoid the “woolly” type of idealist, the fellow who lives in the clouds.
  41. Become a real friend of your agents. Remember that he has a human side so bind him to you by taking an interest in his personal affairs and in his family. But never let the friendship be stronger than your sense of duty to the work. That must always be impervious to any sentimental considerations. Otherwise, your vision will be distorted, your judgment affected, and you may be reluctant, even, to place your men in a position of danger. You may also, by indulgence toward him, let him endanger others.
  42. Gain the confidence of your agents, but be wary of giving them more of yours than is necessary. He may fall by the way side; he may quarrel with you; it may be advisable for a number of reasons to drop him. In that case, obviously, the less information he possesses, the better. Equally obviously, if an agent runs the risk of falling into the hands of the enemy, it is unfair both to him and the show to put him in possession of more knowledge than he needs.
  43. If your agent can be laid off work periodically, this is a very good thing. And during his rest periods, let him show himself in another field and in other capacities.
  44. Teach them at least the elements of technique. Do not merely leave it to his own good judgment, and then hope for the best. Insist, for a long time at least, on his not showing too much initiative, but make him carry out strictly the instructions which you give him. His initiative will he tested when unexpected circumstances arise. Tell him off soundly when he errs; praise him when he does well.
  45. Do not be afraid to be harsh, or even harsh with others, if it is your duty to be so. You are expected to be likewise with yourself. When necessity arises neither your own feelings not those of others matter. Only the job — the lives and safety of those entrusted to you — is what counts.
  46. Remember that you have no right to expect of others what you are not prepared to do yourself. But on the other hand, do not rashly expose yourself in any unnecessary displays of personal courage that may endanger the whole shooting match. It often takes more moral courage to ask another fellow to do a dangerous task than to do it yourself. But if this is the proper course to follow, then you must follow it.
  47. If you have an agent who is really very important to you, who is almost essential to your organization, try not to let them know this. Infer, without belittling him, that there are other lines and other groups of a bigger nature inside the shadow, and that — while he and his particular group are doing fine work — they are but part of a mosaic.
  48. Never let your agent get the bit between his teeth and run away with you. If you cannot manage it easily yourself, there are always the terrible “They.”
  49. But if your agent knows the ground on which he is working better than you, always be ready to listen to his advice and to consult him. The man on the spot is the man who can judge.
  50. In the same way, if you get directives from HQ, which to you seem ill-advised, do not be afraid to oppose these directives. You are there for pointing things out. This is particularly so if there is grave danger to security without a real corresponding advantage for which the risk may be taken. For that, fight anybody with everything you’ve got.
  51. If you have several groups, keep them separate unless the moment comes for concerted action. Keep your lines separate; and within the bounds of reason and security, try to multiply them. Each separation and each multiplication minimizes the danger of total loss. Multiplication of lines also gives the possibility of resting each line, which is often a very desirable thing.
  52. Never set a thing really going, whether it be big or small, before you see it in its details. Do not count on luck. Or only on bad luck.
  53. When using couriers, who are in themselves trustworthy — (here again, the important element of personal friendship ought to be made to play its part) — but whom it is better to keep in the dark as to the real nature of what they are carrying, commercial smuggling will often provide an excellent cover. Apart from being a valid reason for secrecy, it gives people a kick and also provides one with a reason for offering payment. Furthermore, it involves a courier in something in which it is in his own personal advantage to conceal.
  54. To build this cover, should there be no bulk of material to pass, but only a document or a letter, it will be well always to enclose this properly sealed in a field dummy parcel with an unsealed outer wrapping.
  55. The ingredients for any new setup are: serious consideration of the field and of the elements at your disposal; the finding of one key man or more; safe surroundings for encounter; safe houses to meet in; post boxes; couriers; the finding of natural covers and pretext for journeys, etc.; the division of labor; separation into cells; the principal danger in constructing personal friendships between the elements (this is enormously important); avoidance of repetition.
  56. The thing to aim at, unless it is a question of a special job, is not quick results, which may blow up the show, but the initiation of a series of results, which will keep on growing and which, because the show has the proper protective mechanism to keep it under cover, will lead to discovery.
  57. Serious groundwork is much more important than rapid action. The organization does not merely consist of the people actively working but the potential agents whom you have placed where they may be needed, and upon whom you may call, if need arises.
  58. As with an organization, so with a particular individual. His first job in a new field is to forget about everything excepting his groundwork; that is, the effecting of his cover. Once people label him, the job is half done. People take things so much for granted and only with difficulty change their sizing-up of a man once they have made it. They have to be jolted out of it. It is up to you to see that they are not. If they do suspect, do not take it that all is lost and accept the position. Go back to your cover and build it up again. You will at first puzzle them and finally persuade them.
  59. The cover you choose will depend upon the type of work that you have to do. So also will the social life in which you indulge. It may be necessary to lead a full social existence; it may be advisable to stay in the background. You must school yourself not to do any wishful thinking in the sense of persuading yourself that what you want to do is what you ought to do.
  60. Your cover and social behavior, naturally, ought to be chosen to fit in with your background and character. Neither should be too much of a strain. Use them well. Imprint them, gradually but steadfastly on people’s minds. When your name crops up in conversation they must have something to say about you, something concrete outside of your real work.
  61. The place you live in is often a thorny problem. Hotels are seldom satisfactory. A flat of your own where you have everything under control is desirable; if you can share it with a discreet friend who is not in the business, so much the better. You can relax into a normal life when you get home, and he will also give you an opportunity of cover. Obviously the greatest care is to be taken in the choice of servants. But it is preferable to have a reliable servant than to have none at all. People cannot get in to search or fix telephones, etc. in your absence. And if you want to not be at home for awkward callers (either personal or telephonic), servants make that possible.
  62. If a man is married, the presence of his wife may be an advantage or disadvantage. That will depend on the nature of the job — as well as on the nature of the husband and wife.
  63. Should a husband tell his wife what he is doing? It is taken for granted that people in this line are possessed of discretion and judgment. If a man thinks his wife is to be trusted, then he may certainly tell her what he is doing — without necessarily telling her the confidential details of particular jobs. It would be fair to neither husband nor wife to keep her in the dark unless there were serious reasons demanding this. A wife would naturally have to be coached in behavior in the same way as an agent.
  64. Away from the job, among your other contacts, never know too much. Often you will have to bite down on your vanity, which would like to show what you know. This is especially hard when you hear a wrong assertion being made or a misstatement of events.
  65. Not knowing too much does not mean not knowing anything. Unless there is a special reason for it, it is not good either to appear a nitwit or a person lacking in discretion. This does not invite the placing of confidence in you.
  66. Show your intelligence, but be quiet on anything along the line you are working. Make others do the speaking. A good thing sometimes is to be personally interested as “a good patriot and anxious to pass along anything useful to official channels in the hope that it may eventually get to the right quarter.”
  67. When you think a man is possessed of useful knowledge or may in other ways be of value to you, remember that praise is acceptable to the vast majority of men. When honest praise is difficult, a spot of flattery will do equally well.
  68. Within the limits of your principles, be all things to all men. But don’t betray your principles. The strongest force in your show is you. Your sense of right, your sense of respect for yourself and others. And it is your job to bend circumstances to your will, not to let circumstances bend or twist you.
  69. In your work, always be in harmony with your own conscience. Put yourself periodically in the dock for cross examination. You can never do more than your best; only your best is good enough. And remember that only the job counts — not you personally, excepting satisfaction of a job well done.
  70. It is one of the finest jobs going. no matter how small the part you play may appear to be. Countless people would give anything to be in it. Remember that and appreciate the privilege. No matter what others may do, play your part well.
  71. Never get into a rut. Or rest on your oars. There are always new lines around the corner, always changes and variations to be introduced. Unchanging habits of work lead to carelessness and detection.
  72. If anything, overestimate the opposition. Certainly never underestimate it. But do not let that lead to nervousness or lack of confidence. Don’t get rattled, and know that with hard work, calmness, and by never irrevocably compromising yourself, you can always, always best them.
  73. Lastly, and above all — REMEMBER SECURITY.
PS. The above points are not intended for any cursory, even interested, glance. They will bear — each of them — serious attention, and at least occasional re-perusal. It is probable, furthermore, that dotted here and there among them will be found claims that have particular present application for each person who reads them. These, naturally, are meant to be acted upon straightaway.”
Book Excerpt: Collapse Scenarios: No Resistance

Book Excerpt: Collapse Scenarios: No Resistance

Editor’s note: The following is from the chapter “Decisive Ecological Warfare” of the book Deep Green Resistance: A Strategy to Save the  Planet. This book is now available for free online.

     by Aric McBay

There’s a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can’t take part, you can’t even passively take part, and you’ve got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you’ve got to make it stop!

—Mario Savio, Berkeley Free Speech Movement

To gain what is worth having, it may be necessary to lose everything else.

—Bernadette Devlin, Irish activist and politician

BRINGING IT DOWN: COLLAPSE SCENARIOS

At this point in history, there are no good short-term outcomes for global human society. Some are better and some are worse, and in the long term some are very good, but in the short term we’re in a bind. I’m not going to lie to you—the hour is too late for cheermongering. The only way to find the best outcome is to confront our dire situation head on, and not to be diverted by false hopes.

Human society—because of civilization, specifically—has painted itself into a corner. As a species we’re dependent on the draw down of finite supplies of oil, soil, and water. Industrial agriculture (and annual grain agriculture before that) has put us into a vicious pattern of population growth and overshoot. We long ago exceeded carrying capacity, and the workings of civilization are destroying that carrying capacity by the second. This is largely the fault of those in power, the wealthiest, the states and corporations. But the consequences—and the responsibility for dealing with it—fall to the rest of us, including nonhumans.

Physically, it’s not too late for a crash program to limit births to reduce the population, cut fossil fuel consumption to nil, replace agricultural monocrops with perennial polycultures, end overfishing, and cease industrial encroachment on (or destruction of) remaining wild areas. There’s no physical reason we couldn’t start all of these things tomorrow, stop global warming in its tracks, reverse overshoot, reverse erosion, reverse aquifer drawdown, and bring back all the species and biomes currently on the brink. There’s no physical reason we couldn’t get together and act like adults and fix these problems, in the sense that it isn’t against the laws of physics.

But socially and politically, we know this is a pipe dream. There are material systems of power that make this impossible as long as those systems are still intact. Those in power get too much money and privilege from destroying the planet. We aren’t going to save the planet—or our own future as a species—without a fight.

What’s realistic? What options are actually available to us, and what are the consequences? What follows are three broad and illustrative scenarios: one in which there is no substantive or decisive resistance, one in which there is limited resistance and a relatively prolonged collapse, and one in which all-out resistance leads to the immediate collapse of civilization and global industrial infrastructure.

NO RESISTANCE

If there is no substantive resistance, likely there will be a few more years of business as usual, though with increasing economic disruption and upset. According to the best available data, the impacts of peak oil start to hit somewhere between 2011 and 2015, resulting in a rapid decline in global energy availability.1 It’s possible that this may happen slightly later if all-out attempts are made to extract remaining fossil fuels, but that would only prolong the inevitable, worsen global warming, and make the eventual decline that much steeper and more severe. Once peak oil sets in, the increasing cost and decreasing supply of energy undermines manufacturing and transportation, especially on a global scale.

The energy slide will cause economic turmoil, and a self-perpetuating cycle of economic contraction will take place. Businesses will be unable to pay their workers, workers will be unable to buy things, and more companies will shrink or go out of business (and will be unable to pay their workers). Unable to pay their debts and mortgages, homeowners, companies, and even states will go bankrupt. (It’s possible that this process has already begun.) International trade will nosedive because of a global depression and increasing transportation and manufacturing costs. Though it’s likely that the price of oil will increase over time, there will be times when the contracting economy causes falling demand for oil, thus suppressing the price. The lower cost of oil may, ironically but beneficially, limit investment in new oil infrastructure.

At first the collapse will resemble a traditional recession or depression, with the poor being hit especially hard by the increasing costs of basic goods, particularly of electricity and heating in cold areas. After a few years, the financial limits will become physical ones; large-scale energy-intensive manufacturing will become not only uneconomical, but impossible.

A direct result of this will be the collapse of industrial agriculture. Dependent on vast amounts of energy for tractor fuel, synthesized pesticides and fertilizers, irrigation, greenhouse heating, packaging, and transportation, global industrial agriculture will run up against hard limits to production (driven at first by intense competition for energy from other sectors). This will be worsened by the depletion of groundwater and aquifers, a long history of soil erosion, and the early stages of climate change. At first this will cause a food and economic crisis mostly felt by the poor. Over time, the situation will worsen and industrial food production will fall below that required to sustain the population.

There will be three main responses to this global food shortage. In some areas people will return to growing their own food and build sustainable local food initiatives. This will be a positive sign, but public involvement will be belated and inadequate, as most people still won’t have caught on to the permanency of collapse and won’t want to have to grow their own food. It will also be made far more difficult by the massive urbanization that has occurred in the last century, by the destruction of the land, and by climate change. Furthermore, most subsistence cultures will have been destroyed or uprooted from their land—land inequalities will hamper people from growing their own food (just as they do now in the majority of the world). Without well-organized resisters, land reform will not happen, and displaced people will not be able to access land. As a result, widespread hunger and starvation (worsening to famine in bad agricultural years) will become endemic in many parts of the world. The lack of energy for industrial agriculture will cause a resurgence in the institutions of slavery and serfdom.

Slavery does not occur in a political vacuum. Threatened by economic and energy collapse, some governments will fall entirely, turning into failed states. With no one to stop them, warlords will set up shop in the rubble. Others, desperate to maintain power against emboldened secessionists and civil unrest, will turn to authoritarian forms of government. In a world of diminishing but critical resources, governments will get leaner and meaner. We will see a resurgence of authoritarianism in modern forms: technofascism and corporation feudalism. The rich will increasingly move to private and well-defended enclaves. Their country estates will not look apocalyptic—they will look like eco-Edens, with well-tended organic gardens, clean private lakes, and wildlife refuges. In some cases these enclaves will be tiny, and in others they could fill entire countries.

Meanwhile, the poor will see their own condition worsen. The millions of refugees created by economic and energy collapse will be on the move, but no one will want them. In some brittle areas the influx of refugees will overwhelm basic services and cause a local collapse, resulting in cascading waves of refugees radiating from collapse and disaster epicenters. In some areas refugees will be turned back by force of arms. In other areas, racism and discrimination will come to the fore as an excuse for authoritarians to put marginalized people and dissidents in “special settlements,” leaving more resources for the privileged.2 Desperate people will be the only candidates for the dangerous and dirty manual labor required to keep industrial manufacturing going once the energy supply dwindles. Hence, those in power will consider autonomous and self-sustaining communities a threat to their labor supply, and suppress or destroy them.

Despite all of this, technological “progress” will not yet stop. For a time it will continue in fits and starts, although humanity will be split into increasingly divergent groups. Those on the bottom will be unable to meet their basic subsistence needs, while those on the top will attempt to live lives of privilege as they had in the past, even seeing some technological advancements, many of which will be intended to cement the superiority of those in power in an increasingly crowded and hostile world.

Technofascists will develop and perfect social control technologies (already currently in their early stages): autonomous drones for surveillance and assassination; microwave crowd-control devices; MRI-assisted brain scans that will allow for infallible lie detection, even mind reading and torture. There will be no substantive organized resistance in this scenario, but in each year that passes the technofascists will make themselves more and more able to destroy resistance even in its smallest expression. As time slips by, the window of opportunity for resistance will swiftly close. Technofascists of the early to mid-twenty-first century will have technology for coercion and surveillance that will make the most practiced of the Stasi or the SS look like rank amateurs. Their ability to debase humanity will make their predecessors appear saintly by comparison.

Not all governments will take this turn, of course. But the authoritarian governments—those that will continue ruthlessly exploiting people and resources regardless of the consequences—will have more sway and more muscle, and will take resources from their neighbors and failed states as they please. There will be no one to stop them. It won’t matter if you are the most sustainable eco-village on the planet if you live next door to an eternally resource-hungry fascist state.

Meanwhile, with industrial powers increasingly desperate for energy, the tenuous remaining environmental and social regulations will be cast aside. The worst of the worst, practices like drilling offshore and in wildlife refuges, and mountaintop removal for coal will become commonplace. These will be merely the dregs of prehistoric energy reserves. The drilling will only prolong the endurance of industrial civilization for a matter of months or years, but ecological damage will be long-term or permanent (as is happening in the Arctic National Wildlife Refuge). Because in our scenario there is no substantive resistance, this will all proceed unobstructed.

Investment in renewable industrial energy will also take place, although it will be belated and hampered by economic challenges, government bankruptcies, and budget cuts.3 Furthermore, long-distance power transmission lines will be insufficient and crumbling from age. Replacing and upgrading them will prove difficult and expensive. As a result, even once in place, electric renewables will only produce a tiny fraction of the energy produced by petroleum. That electric energy will not be suitable to run the vast majority of tractors, trucks, and other vehicles or similar infrastructure.

As a consequence, renewable energy will have only a minimal moderating effect on the energy cliff. In fact, the energy invested in the new infrastructure will take years to pay itself back with electricity generated. Massive infrastructure upgrades will actually steepen the energy cliff by decreasing the amount of energy available for daily activities. There will be a constant struggle to allocate limited supplies of energy under successive crises. There will be some rationing to prevent riots, but most energy (regardless of the source) will go to governments, the military, corporations, and the rich.

Energy constraints will make it impossible to even attempt any full-scale infrastructure overhauls like hydrogen economies (which wouldn’t solve the problem anyway). Biofuels will take off in many areas, despite the fact that they mostly have a poor ratio of energy returned on energy invested (EROEI). The EROEI will be better in tropical countries, so remaining tropical forests will be massively logged to clear land for biofuel production. (Often, forests will be logged en masse simply to burn for fuel.) Heavy machinery will be too expensive for most plantations, so their labor will come from slavery and serfdom under authoritarian governments and corporate feudalism. (Slavery is currently used in Brazil to log forests and produce charcoal by hand for the steel industry, after all.)4 The global effects of biofuel production will be increases in the cost of food, increases in water and irrigation drawdown for agriculture, and worsening soil erosion. Regardless, its production will amount to only a small fraction of the liquid hydrocarbons available at the peak of civilization.

All of this will have immediate ecological consequences. The oceans, wracked by increased fishing (to compensate for food shortages) and warming-induced acidity and coral die-offs, will be mostly dead. The expansion of biofuels will destroy many remaining wild areas and global biodiversity will plummet. Tropical forests like the Amazon produce the moist climate they require through their own vast transpiration, but expanded logging and agriculture will cut transpiration and tip the balance toward permanent drought. Even where the forest is not actually cut, the drying local climate will be enough to kill it. The Amazon will turn into a desert, and other tropical forests will follow suit.

Projections vary, but it’s almost certain that if the majority of the remaining fossil fuels are extracted and burned, global warming would become self-perpetuating and catastrophic. However, the worst effects will not be felt until decades into the future, once most fossil fuels have already been exhausted. By then, there will be very little energy or industrial capacity left for humans to try to compensate for the effects of global warming.

Furthermore, as intense climate change takes over, ecological remediation through perennial polycultures and forest replanting will become impossible. The heat and drought will turn forests into net carbon emitters, as northern forests die from heat, pests, and disease, and then burn in continent-wide fires that will make early twenty-first century conflagrations look minor.5 Even intact pastures won’t survive the temperature extremes as carbon is literally baked out of remaining agricultural soils.

Resource wars between nuclear states will break out. War between the US and Russia is less likely than it was in the Cold War, but ascending superpowers like China will want their piece of the global resource pie. Nuclear powers such as India and Pakistan will be densely populated and ecologically precarious; climate change will dry up major rivers previously fed by melting glaciers, and hundreds of millions of people in South Asia will live bare meters above sea level. With few resources to equip and field a mechanized army or air force, nuclear strikes will seem an increasingly effective action for desperate states.

If resource wars escalate to nuclear wars, the effects will be severe, even in the case of a “minor” nuclear war between countries like India and Pakistan. Even if each country uses only fifty Hiroshima-sized bombs as air bursts above urban centers, a nuclear winter will result.6Although lethal levels of fallout last only a matter of weeks, the ecological effects will be far more severe. The five megatons of smoke produced will darken the sky around the world. Stratospheric heating will destroy most of what remains of the ozone layer.7 In contrast to the overall warming trend, a “little ice age” will begin immediately and last for several years. During that period, temperatures in major agricultural regions will routinely drop below freezing in summer. Massive and immediate starvation will occur around the world.

That’s in the case of a small war. The explosive power of one hundred Hiroshima-sized bombs accounts for only 0.03 percent of the global arsenal. If a larger number of more powerful bombs are used—or if cobalt bombs are used to produce long-term irradiation and wipe out surface life—the effects will be even worse.8 There will be few human survivors. The nuclear winter effect will be temporary, but the bombing and subsequent fires will put large amounts of carbon into the atmosphere, kill plants, and impair photosynthesis. As a result, after the ash settles, global warming will be even more rapid and worse than before.

Nuclear war or not, the long-term prospects are dim. Global warming will continue to worsen long after fossil fuels are exhausted. For the planet, the time to ecological recovery is measured in tens of millions of years, if ever.9 As James Lovelock has pointed out, a major warming event could push the planet into a different equilibrium, one much warmer than the current one.10 It’s possible that large plants and animals might only be able to survive near the poles.11 It’s also possible that the entire planet could become essentially uninhabitable to large plants and animals, with a climate more like Venus than Earth.

All that is required for this to occur is for current trends to continue without substantive and effective resistance. All that is required for evil to succeed is for good people to do nothing. But this future is not inevitable.

Image: public domain