Editor’s note: Environmental nonprofit groups — which include land conservation, land trusts, and wildlife protection organizations — receive just 2% of all charitable donations, research suggests.Though small conservation groups are typically efficient about converting funds into effective, on-the-ground projects, most conservation funding goes to the largest, multi-national organizations.
“The simplest and most immediate way concerned parties with some resources, whether an individual or institution, can help is to donate more to small wildlife conservation organizations and volunteer when and where it is logistically possible,” a new op-ed argues. This post is a commentary by Gail Koelln.
More funds needed for small nonprofit conservation groups
I have worked as a grant writing professional for about 24 years and am also the part-time co-director of a small, U.S.-based wildlife conservation nonprofit called One Earth Conservation (OEC) that focuses on the conservation of wild parrots in the Americas. As a grant writing consultant, I serve nonprofit clients in a variety of fields, such as animal welfare, the environment, arts, youth education and development, health, and serving people with disabilities.With this unique perspective, and at a time of massive biodiversity loss, I believe it’s urgent that small and nimble wildlife conservation nonprofits receive more support. Yet, I have noted many striking things about the wildlife conservation field. It is, arguably, one of the most important issues needing attention in a world where a sixth mass extinction event is already underway.Yet, funding in this sector is pathetically paltry, with limited numbers of foundations and corporations supporting conservation as a way to halt and reverse biodiversity loss. Even government funding is mostly restricted to grants from the U.S. Fish and Wildlife Service and small departments within local state environmental agencies, with very few exceptions. The silver lining is that government grants can provide substantial funding that most other funders do not offer.
In addition, Allison Smith of Neon Onewrote the following about how much individuals in the U.S. donated to environmental and animal welfare organizations in 2021:
“Giving USA found that just 3% of all giving went to environmental and animal welfare organizations in 2021. Other research suggests that environmental nonprofits — which include land conservation, land trusts, and wildlife protection organizations — received about 2% of charitable donations.”
This is the second lowest percentage of giving of all categories (just above giving to individuals) that includes arts, culture, and humanities; international affairs; health; public-society benefit; grant making foundations; human services; education; and religion.
I have also noticed that there is little to no capacity building support for smaller wildlife conservation organizations, which is in sharp contrast to, for example, small arts organizations. Throughout the U.S. there are many local arts councils that provide small grants, training, and other capacity building resources in support of small arts and culture nonprofits. This type of support, whether financial or not, can help small arts groups to grow and become self-sustaining. Unfortunately, I have encountered nothing of the sort for wildlife conservation organizations such as OEC.
When funders do provide financial support for wildlife conservation, the vast majority of that funding goes to larger, more established organizations. Small groups barely stand a chance of getting even a meager grant from many funders. And government applications require a great deal of sweat and tears to complete and administer, which is more difficult for small organizations with few staff members.
Smaller wildlife conservation organizations can often be more nimble than larger organizations that usually have larger bureaucratic structures. Our impact relative to the lesser dollars we have to work with can be greater. Investing more funding into smaller wildlife conservation organizations can result in a greater “bang for the buck.”
Using OEC as an example, it is important to know that wild parrots are native to five continents and they even live wild in Europe and the U.S. as introduced species. If expanded, OEC’s community conservation work could positively impact biodiversity loss globally. Our projects not only help reduce the illegal wildlife trade and habitat loss, but also improve animal welfare and empower Indigenous and other marginalized communities. With an annual budget of about $240,000, OEC currently partners with local people in six countries in the Americas.
Rev. Dr. LoraKim Joyner, the other co-director of OEC, says, “It doesn’t take much capital to invest in social capital. It’s an infinite resource that keeps giving across generations, cultures, and species.” Our emotional, social, and organizational intelligence trainings are infused with conservation theory. Implementation of what they learn inspires participants to not only want to protect their parrots, but also other wildlife and their environment, and poachers are transforming into protectors.
We have been testing for three years novel, online Parrot Conservation Corps (PCC) trainings in English and Spanish to teach our conservation methods and create mini teams to sprout new projects. Our most recent PCC engaged new leaders in eight countries and provided them with small grants for their projects and stipends when their work was completed. We have found the PCC to be a very nimble way to influence large swaths of people and seed new conservationists and projects. These activities can be replicated by reaching out to more communities, co-organizing new PCC cohorts, and training other NGOs on our process.
We often dream about what we could do with a larger budget, as many small nonprofits do, and I know we would benefit greatly from capacity building support in areas such as tracking financial transactions in the field where there is erratic internet access. If humanity wants to preserve and restore biodiversity globally, then looking to and supporting wildlife conservation organizations of all sizes is a large part of the answer. It remains an open question how to best change the global funding paradigm for nonprofits in general, as it isn’t working well in many fields, not only in wildlife conservation. I don’t claim to have the answer, but at least I can encourage more of us to discuss the possibilities.
In the meantime, the simplest and most immediate way concerned parties with some resources, whether an individual or institution, can help is to donate more to small wildlife conservation organizations and volunteer when and where it is logistically possible. OEC is doing our part by working daily to increase the capacity of our partners on the ground in the countries in which we work. As we support them financially, we also regularly provide guidance and training to strengthen their ability to eventually continue their community conservation work on their own. Ultimately, that is the best hope for staunching the open wound of mass extinctions on Earth.
Editor’s note: Exxon Mobil recently discovered more oil and gas fields in the disputed territory of Esequibo in South America. Guyana has already awarded drilling bids to the corporation. But Venezuela claims the region its own. News about the developments changes rapidly: On December 3rd the Venezuelan people voted 96% in favor of the non-binding referendum María Páez Victor writes about. Nobody informed Indigenous leaders in Esequibo about the situation, according to Deutsche Welle.
The question one might ask now is: will Guyana and Venezuela be able to protect Esequibo’s dense rain forest together with its indigenous peoples, or will Exxon Mobile set up yet another “carbon bomb”?
Apart from oil and gas, Exxon Mobil wants a part of the electric vehicle cake, too: As global energy demand grows, the corporation will start producing EV-batteries in 2026 in Arkansas.
Attacks on Venezuela by the USA and its allies include 930 illegal sanctions that shut the country out from international finance blocking it from buying medicines, food or producing or selling its oil.
Also there have been direct and indirect support for coup d’etat attempts, street violence leading to murders and injuries, cyberattacks on its electricity grid, sabotage of oil and infrastructure, financing criminal bands, corruption of officials, assassination attempt against the President and his cabinet, setting up a false presidency, appropriating CITGO oil company and billions of Venezuelan assets in banks, blocking the country from obtaining Covid-19 vaccines during a pandemic, and a brutal attack on the currency. It is estimated that at least 100,000 Venezuelans have lost their lives due to the illegal sanctions.
It seems it has not been enough.
Now, wrapping itself in old-fashioned colonialism, the USA through its creature Exxon Mobil, and hand in hand with its imperial ally Great Britain, are poised to pull the biggest land grab since the US took a quarter of México, by means of sleight-of-hand judicial theft.
Long standing issues – land and gold
All the ancient maps of Venezuela, from the time it was first mapped under Spanish rule, show that its eastern border was the Esequibo River.
On the other side of the river was a territory later claimed by England that became British Guiana. It was a place where explorers thirsty for gold invaded seeking the myth of El Dorado, which they did not find but did find gold and the sweet gold of sugar cane. Using a deliberate misinformation campaign, involving the bogus cartography by R. Schomburgk, as far back as 1835, the British Empire made inroads into Venezuelan territory.
After Britain gave independence to British Guiana and it became Guyana, these inroads did not cease. The territory to the west of the river called Guayana Esequiba, thus claimed by Guyana and which is in dispute, measures 159.542 Km², a territory bigger than Portugal and the Netherlands together.
The long-standing controversy reached a point when in 1899, an Arbitral Tribunal in Paris was convened to settle the matter – with not a single Venezuelan present! The judges were from Britain, the United States and one Russian. The USA, claiming some sort of reason to be there because of their own Monroe Doctrine, presumed to represent Venezuela. The sentence, to no one’s surprise, benefited Great Britain.
Venezuela continued to fight this astonishing judicial theft of the land that had always been part of Venezuela, and after long diplomatic struggles, the Accord of Geneva of 1966 was agreed upon by both parts. It emphatically declared null and void the actions of the Paris Tribunal of 1899, and stipulated that both parts – Venezuela and Guyana- are obligated to negotiate amicably together in good faith to resolve all matters concerning the Esequibo. Furthermore, considering this Accord, in 1980 both parties agreed to the United Nations mechanism of Good Offices, whereby a jointly appointed person would help implement negotiations.
Exxon Mobil and today’s issue – black gold
In 2014/15, the most sinister and predatory oil corporation in the world, Exxon Mobil -an avowed enemy of Venezuela- discovered oil in land and sea of the disputed territory. That ended all the ongoing amicable negotiations between Venezuela and Guyana, as the wealth of Exxon Mobil obtained the upper hand of the government of Guyana.
The present prime minister, for example, has been handed $18 million in exchange for refusing to negotiate further, denouncing the Geneva Accord of 1966 and demanding that the decision of the 1899 Paris Tribunal be enforced through yet another biased team of judges at the International Court of Justice, that actually has no jurisdiction except its own self-enlarged mandate.
But most dangerous of all, the oil corporation urges Guyana to aggressively provoke Venezuela into attacking so that it can present itself to the world as a “victim” of Venezuela. The aim is to provoke a frontier war so that the naval fleet of the US Southern Command – now conveniently posted in the adjacent seas- can then intervene militarily and invade Venezuela. Since 2015 Guyana has been carrying out military manoeuvres with the Southern Command with Venezuela as a target.
There is nothing the USA would want more than “a cause”, real or not, to invade Venezuela and get its hands on the rich oil, gas and precious minerals that are abundant there. It can no longer count on stooge right-wing governments in Colombia and Brazil, so now it is manipulating Guyana to be its surrogate war monger. The fleet of the US Southern Command is already poised in waters off the Esequibo and, in fact, the USA has army presence in Guyana itself.
However, Venezuela clearly understands this ruse. It has repeatedly stated that Venezuela has never gone to war – except when its armies marched to Colombia, Peru, Bolivia, and Ecuador to liberate them from the Spanish Empire. Venezuela seeks a peaceful outcome.
The people of the Esequibo
Guyana is one of the most unequal and poor countries in the region.
Its resource extraction enterprises are in the hands of foreign corporations, and the income they grant the country has not had the corresponding impact on the health and welfare indicators of the population. The first attempt to measure poverty was in 1992-93, later repeated in 2006. An academic scholar has concluded:
“The economic history of Guyana is one of slavery, indenture, colonialism and a social stratification based on skin colour.”
The first free elections occurred just as recently as June 1953, but were followed in October of the same year by a British invasion with troops and ships, abetted by the USA, which overthrew the elected populist government of Cheddi Jagan y Forbes Burnham.
Its society suffers with accusations of corruption, inefficiency, and police brutality It has about 78,500 indigenous peoples, 10% of the population, that have been sadly, and historically neglected by the Guyanese government but are now defending their rights through their own movements as since 1990 multinational resource exploitation has increased and highlighted the failure of the government to recognize and guarantee indigenous rights.
Many indigenous people of the Esequibo consider themselves Venezuelans, or at least of dual nationality. Since the Chávez government, Venezuela has been proposing joint ventures that would benefit both countries, especially the population in the Esequibo, just as it has effective and amicable gas exploitation with Trinidad and Tobago on shared seas.
The referendum
Venezuela’s position on the Esequibo is based on the borders it has always had since it was a General Captaincy of the Spanish Empire as clearly stated in Article 10 of the Venezuelan Constitution. It also emphatically declares that the nation’s sovereignty resides in the people, and that the Republic is democratic, participatory and protagonist, multiethnic and pluricultural.
In Article 70, referenda are indicated as one of the ways in which the people can participate in the exercise of their sovereignty. Furthermore, Article 71 states that matters of special national transcendence can be submitted to a consultative referendum.
Therefore, on 6 December 2023 the Venezuelan people will be asked to answer “yes” or “no” to 5 questions: if they reject the 1899 Paris arbitration, approve of the 1966 Geneva Accord agreement as the only binding mechanism to resolve the issue, agree with not recognizing the International Court of Justice’s jurisdiction, oppose Guyana’s unilateral appropriation of the Esequibo’s territorial waters. The 5th key question asks voters if they agree with establishing a new state, called Guayana Esequiba, in the disputed land, granting Venezuelan citizenship to its inhabitants and implementing accelerated social programs.
This last question is of critical political relevance because it, in effect, offers the Esequibo people all the advantages, rights, equality, services and prosperity that today the Venezuelan government and institutions can provide to its citizens. It is so crucial that immediately Guyana and Exxon Mobil demanded of the International Court of Justice be brought into the dispute to do something impossible: to forbid the nation of Venezuela to carry out a referendum for its own citizens! That is, to directly intervene in the domestic affairs of a sovereign country and violate its Constitution. Thus is the fear that they have towards the voice of the people.
However, the ICJ does not actually have jurisdiction over this issue not only because for years it has creepingly and unilaterally expanded its own mandate, but also because any demands of this nature must be made by both parties, and Venezuela has not accepted that court’s involvement or jurisdiction.
Yet Exxon Mobil has paid for Guyana’s substantial legal fees before this court.
Oil corporation “paying” to grab land
Venezuela’s electoral process -considered by former US President Jimmy Carter as the best in the world- always carries out a trial vote just to make sure everything is in working order. This trial vote on November 19th had a surprising result: the turnout was three times larger than in any other election trial, more than 3 million voters turned up! This is a clear indication of the great interest that Venezuelans have in the Esequibo. In fact, the Esequibo is the most important unifying issue in Venezuela today. Government, artists, oppositions, NGOs, unions, private sector, educators, etc; it seems the entire country is standing up in defense of the Esequibo.
But there is one factor, apart from maps, judicial lawfare and referendum, that will impact on this issue: it is Exxon Mobil and the millions it is distributing among politicians, lawyers, and media to get this land grab.
Exxon Mobil is perhaps the most criminal oil company in the world.
For decades its engineers knew well what fossil fuels were doing to the climate, but not only did they supress this information, they paid writers, scientists, and media to deny climate change was happening. It has violated human rights of countless rural and indigenous people; and in Indonesia its collaboration with a brutal government led to it being accused of genocide.
Its seems wherever it operates it commits ecocide, crimes against nature.
One of its worst crimes was the environmental disaster caused by its oil tanker the Exxon Valdez. In 1989 it spilled 10.8 million gallons of crude oil in Alaska, causing the death of between 100,000 and 250,000 marine birds, hundreds of otters, seals, eagles, orcas and innumerable fish.
Exxon Mobil spent years fighting in courts, denying its culpability, and trying to squirm out of paying for damages caused. In the end, after 20 years of litigations, it paid the state of Alaska the pittance of $507 million, that is one tenth of the cost of the damages caused by its oil spill.
If it can do this to Alaska in its own home country, imagine what little environmental protection the people, and pristine flora and fauna of the Esequibo would get from this irresponsible corporation.
This is the monster that has bought Guyana and that is attacking the sovereignty of Venezuela.
What is at stake
This is not merely a territorial dispute between two countries, but more than that, what is at stake is the validity of international law, the integrity of the Geneva Accord of 1966, the integrity of the Good Offices of the United Nations, and the honesty of the International Court of Justice (if it has any).
In the end it is the struggle between democracy and the rapacious interests of a powerful oil corporation in the service of the United States empire.
However, Venezuela has defeated an empire before.
María Páez Victor, Ph.D. is a Venezuelan born sociologist living in Canada.
Graph: Top 10 Carbon Majors (with caption & annotations) by Carbon Visuals is licensed under CC BY 2.0.
Editor’s Note: The following is an excerpt from the book Wild Yoga by Rebecca Wildbear. In this excerpt, Rebecca talks about connecting with spirituality, and demonstrates how caring for the nature and other nonhumans is an integral part of it. Learn more about her work at the end of this post.
I walk through the cave’s rocky, wet terrain, placing my hand on a wall to steady myself as my eyes adjust to the dark. Pausing, I hear the soft, dripping echo of dew sliding off rock. It sounds like a heartbeat from within this cool earthen interior. As water trickles over my feet, I remember watching springs emerge from darkness, rising from under the ground to feed streams, lakes, and rivers. I thank these waters for nourishing all life on our planet.
As a guide, I invite others to be nourished by the imaginal waters that spring forth from the depths, releasing visionary potential, expanding consciousness, and revealing other ways to live. Being in our deep imagination while attuning to nature’s wild imagination can enlarge our perception, align us with a deeper intelligence, and remind us of ancient and new potentialities. Grounded in reverence for the living planet, we can listen for what she needs.
Visions and dreams spring forth from the belly of the Earth, as does actual water, to nourish our souls and the world’s soul and keep everything alive. The majority of drinkable water worldwide comes from underground aquifers, now being rapidly drawn down. Rain is unable to replenish the amount being mined. Globally, water use has risen to more than twice the rate of population growth. It is still increasing. Ninety percent of water used by humans is consumed by industry and agriculture. When these waters are overused, lakes, streams, and rivers dry up.
In the Navajo Nation in Arizona, Utah, and New Mexico, a third of houses lack running water; in some towns, the figure is 90 percent. Peabody Energy, a large coal producer and Fortune 500 company, pulled so much water from the Navajo aquifer before closing its mining operation in 2019 that many wells and springs have run dry. And it is not only coal mining that usurps water. Since 1980, lithium mining companies in Chile have made billions consuming so much water that indigenous Atacama villagers were forced to abandon their settlements. For millennia, they had used their scarce water supply carefully. Now, where hundreds of flamingos once lived on beautiful lagoons, the ground is hard and cracked.
The cave womb of the Earth is creative and life-giving but fragile. As we bring awareness to life underneath the surface, we can grieve and offer our tears for the massive losses of groundwater and the poisoning of underground waterways. We can pray for a vision to help us respond to clear-cut forests, plowed prairies, drained wetlands, and the harms of human-only land use, like mining and agriculture. It is hard to bear witness, but we are part of the Earth’s body. We need to feel what is happening and seek and offer help.
Spirit abides in all living things and is inseparable from the natural world. To destroy the Earth is to desecrate God. Prayer is a way of being present and in relationship with everything. We begin to restore balance when we honor the sanctity of life. By listening to dreams, our muses, and nature, we align ourselves with powerful allies and can glean our purpose and understand how to serve the whole. The harm humans are causing the Earth asks us to return to her, listen, and pray for visions that can help us restore balance.
Into the Heart of the World
Opening to the suffering of the Earth carries us into the heart of the world. It is gut-wrenching to see the world around us becoming more damaged. The pain is not something we can deal with and move on. Once we finally grasp the immensity of ecological devastation, it is hard to bear the feelings of depression, rage, anxiety, cynicism, overwhelm, hopelessness, despair, and apathy. The feelings are not ours alone, but what we are sensing from our planet home. Stephen Harrod Buhner wrote it’s “our feeling response to a communication from the heart of Earth” urging us “to re-inhabit our interbeing with the world.” We need to face what is happening and let the feelings speak to us. To listen to their messages and let them alter the course we are on.
Whatever we love and may lose carries us into the world’s heart. When I was twenty-one, I had non-Hodgkins lymphoma and thought I might die. Many people prayed for me. Their good wishes healed me and brought me joy. I was surprised by how well I felt, despite the physical pain. Later, I wondered if their prayers had helped me feel good.
Prayer connects us to the moment and invites us into a cocreative partnership with life. In the yoga asana classes I teach, I invite our movements to be prayer and our bodies to be a doorway to the sacred.
I pray with others in nature, guiding people to let go and listen. To feel their unmet longing to find deeper meaning and purpose, to become whole and live a soul-centered existence. Sometimes the prayers we live can feel intensely tricky. In the cave womb of transformation, visions can emerge, and the dark nights of our souls can pull us toward the holy mystery at the center of our lives.
I am aligned with my soul, and I know others who are too. Yet ecosystems are collapsing under the greed of global capitalism, and more species and lands die each day. Our prayers need to stretch beyond the individual. Soul-making is a collaboration tied to the fate of Earth, asking us to descend into the collective dark night of our planet. To love the natural world is to weep at how humanity harms her. If we open to the tremendous sorrow of our failure to protect oceans, forests, and rivers, this can bring us into the world’s heart, dismembering our sense of self and what we have believed about the world. We can receive visions for the Earth through a collective descent into the underworldly depths. We can let the Earth touch us and listen to what she is saying through feelings engendered in our hearts.
Alicia, a young woman who lives in a yurt in southwestern Colorado, places her forehead and hands on the red soil of the desert. “This isn’t yours,” she cries, fierce and mournful. “This belongs to all of us.” She repeats this phrase over and over, her voice increasing in intensity, her hands slapping the ground.
Sixteen of us sit in circle in the Utah desert, participating in a five-day Prayers in the Dark program. The sky is blue, and the sun is bright. It is late morning, and the desert is silent except for the occasional call of a mourning dove. Today, we are engaged in a ceremony similar to the Truth Mandala practice developed by Buddhist teacher Joanna Macy, expressing our feelings about what is happening to the planet. Mary stands up and opens her mouth in a bloodcurdling scream.
The group is silent, frozen, taking in her scream. It pierces us and the land and is disturbing and relieving as if we had all howled, shrieked, or wailed.
Alex says, “I grew up on the Boundary Waters,” a wilderness area in Minnesota that is part of the Superior National Forest. He talks about canoeing as a child and all the birds he saw. “Trump has granted leases to mining companies,” he points out, referring to a past American president. “The land and water will be poisoned.”
Thomas, from Wyoming, is trembling and in tears. I asked him if he wanted to share his thoughts with the group. He shakes his head no. “I can’t speak,” he says, choking. “It’s too sad.”
I feel my longing for cement, metal, and tin to melt away. For machines that mine the Earth to be dismantled. For rivers to run clear and be full of salmon. Flocks of birds to darken the sky. Ancient trees to cover the land. Oceans to teem with whales, dolphins, and coral. People to stop extracting and start honoring. The Earth to breathe herself alive.
“Close your eyes and root in the Earth,” I suggest to the group. “Imagine you are liquifying in a cocoon or hibernating in a cave. Descend into your despair and listen for what emerges. Ask for visions of how we can respond.”
Our souls are linked to the underground heart of the world. Deeper under the surface of our planet than water is fire. Magma, a hot, semifluid material, can move up to the surface and be ejected as lava. Our feelings are linked to what is happening on our planet. Our fire — our rage — is an active and receptive grief cry. We can speak and listen, surrender and serve, and offer ourselves. We can embody what we receive as responses arise through images, emotions, words, dreams, or sensations. To live and die the visions we are given is a prayer.
Death
An ongoing relationship with death changed my life and kept me close to the Mystery. My scare with cancer did not end once I was in remission. Symptoms I felt when I had cancer — pressure in my chest, a chronic cough, nausea — sometimes returned. I had frequent CAT scans after I recovered, checking to see if it had reappeared. Statistically, the odds of a reoccurrence were high. I worried cancer would return, and I’m incredibly grateful it did not.
Death will claim all of us and those we love one day. It preys on us, bringing us to our knees in humility, inspiring us to pray and listen. Death initiated me into the mysteries, connecting me more deeply with my soul and the sacred. Nature is a place where I’ve always experienced the holy. When I had cancer, I also encountered a divine presence within me. I didn’t know what it was then. Now I understand it as an aspect of my mythic soul.
Our death can feed the spirits if we offer our lives to what matters. According to Martín Prechtel, young people in the Tz’utujil Mayan village where he lived “wrestled with death” during their initiation ceremonies. They tried to court their souls back from death with eloquence. Death was likely to agree to give them their souls only if the initiates committed to “ritually render a percentage of the fruit of [their] art, [their] eloquence, and [their] imagination to the other world.” The Earth and Spirit are fed by how we live and die. I imagine them starving and grieving for people to listen, create beauty, and give back. When we live and die eloquently, our lives and deaths nourish the spirit world, like a grandmother tree nourishes a forest in her life and death.
Guiding on rivers, I sometimes feel close to death. Praying for my life, I am surprised by the images that arise and remind me of what I love and value — the sacred beauty of wild places; quiet moments alone with my body and my muse; being with loved ones, my dog Xander, friends; swimming or rafting; water.
On quests, I guide others to put their lives on the altar if they are emotionally and developmentally ready. Seeking a psychospiritual death is part of their prayer to receive a vision of their deeper purpose. People sometimes encounter their souls on their deathbeds, but they have no time left to live it. Intentionally letting go of the familiar and stepping into a liminal unknown is a kind of death, and visions of soul or other extraordinary or numinous possibilities can come. Some questers seek an initiatory dismemberment, hoping to receive what David Whyte calls
your own truth
at the center of the image
you were born with.
In a meadow in the Colorado high country, twelve people stand at the edge of a portal made of sticks, pine cones, and flowers. A deer peers out from behind a ponderosa pine. Quaking aspens, lupines, and bluebells surround us. Each person reads their prayer before walking across the threshold to fast alone in the wilderness for three days and nights.
Initiation ceremonies like these were common in ancient cultures of indigenous and nature-based peoples, and some still do them. Yet, as Martín Prechtel explained, when an entire culture “refuses to wrestle death with eloquence, then death comes up to the surface to eat us in a literal way, with wars and depression.” Perhaps if modern Western culture supported its people to grow and face death, it would stop consuming all life on the planet.
The dominant culture will not last. Founded on the principles of individualism, capitalism, human supremacy, white supremacy, and colonialism, this mainstream culture is incompatible with the Earth’s living systems. Yet industrial civilization continues on the path of futile addiction to an unsustainable lifestyle, in denial of its impending collapse.
The world will be healthier once the dominant culture ends — animals, plants, water, soil, developing nations, indigenous cultures, and rural people. The sooner it comes to a halt, the more animals, fish, trees, and rivers will remain, and the more likely it is that we will have sustainable food sources for future generations. Waiting for things to unravel may make the crash worse for humans and nonhumans living through it and those who come afterward.
If only the ecological crisis would catalyze radical change that would compel industrial civilization to let go of harming the natural world to keep itself alive. Government and corporate leaders and the systems of power that rule society do not seem willing to put global empire on the ceremonial altar, despite how much harm it causes. The global empire has been going on for a long time without any significant shift. Individuals and communities need to reclaim the power to take the necessary courageous steps to ensure global empire is put on the altar. We can let go of what we don’t believe in and know isn’t working. We can align with what and who truly matters.
Visionary Power
Modern culture has separated us from our land and the instinct to protect it. We reclaim power when we deepen our relationship with the Earth and descend into the heart of our planet to grieve and receive visions for our souls and the world. Visions imbue us with mysterious powers and guide us into greater alignment with nature in ways our minds can’t conceive. Dreams are real. Listening gives us authentic power by which we can change the world, bringing together our visionary and revolutionary natures.
When we let go, we don’t know what is next. We descend into our prerational instincts, listen and attune to our planet home, and invite our visionary selves to guide us. A caterpillar offers her life in the cocoon, not knowing she will metamorphose into a butterfly. We can liquefy in our wild imagination and pray within the dark Earth. Feeling our watery souls and the water flowing under the ground, we can pray for a vision to help us restore forests, birds, oceans, and justice. Yearning for a world where the sacred is blended with all we do, we can partner with the dream of the Earth. Will the universe hear us and respond?
I close my eyes and remember visions — mine and others’ — that have sprung forth from the depths of wild nature and dreamtime. I remember springs I have drunk from in the wild, my lips on a mossy rock, my mouth filling with the sweet flavor and vibrant texture of waters that have long gestated in the dark Earth until they were ready to rise. I lean in and receive the generosity of water, longing for her elixirs to stir visions of ways to halt the human-caused harm and restore and nourish her ecosystems back to life.
A Wild Yoga Practice for Praying within the Dark Earth
Go out at night or find a dark place in nature, be present in your body with all your feelings, and listen, wait, and pray. Find a cave or other wild place where you can sit in darkness. Imagine yourself deep inside the Earth. See if you can sense the place where water arises or feel her heartbeat. Imagine you are gestating in the underground heart of the world. Wait and listen. Notice what you feel and what arises. Ask the Earth what she wants. Explore whatever comes with all of your senses. Write or create art to honor the visions you receive. Let them guide your actions in the world.
About Wild Yoga: A Practice of Initiation, Veneration & Advocacy for the Earth
Wild Yoga invites you to create a personal yoga practice that seamlessly melds health and well-being with spiritual insight, Earth stewardship, and cultural transformation. Wilderness guide and yoga instructor Rebecca Wildbear came to yoga after a life-threatening encounter with cancer in her twenties. Over years of teaching and healing, she devised the unique and user-friendly practice she presents in Wild Yoga. In this book, she guides you in connecting to the natural world and living from your soul while also addressing environmental activism. Whether you are new to yoga or an experienced practitioner, by engaging in this vibrant approach, you’ll discover greater levels of love, purpose, and creativity, along with the active awareness we know our planet deserves.
In this video produced by New World Library, Rebecca Wildbear discusses how Wild Yoga connects us to the Earth. Check out this excerpt from the book, “Playing Your Part in the Symphony,” on the publisher’s website.
Rebecca Wildbear is the author of Wild Yoga:A Practice of Initiation, Veneration & Advocacy for the Earth and the creator of a yoga practice called Wild Yoga, which empowers individuals to tune in to the mysteries that live within the Earth’s community, dreams, and their own wild nature so they may live a life of creative service. She has led Wild Yoga programs since 2007 and guides other nature and soul programs through Animas Valley Institute. Visit her at http://www.rebeccawildbear.com.
Editor’s Note: We are witnessing the results of a culture in overshoot. Having extracted everything that is easily accessible on land, corporations are turning to the remote depths of the ocean in search of profitable metals. The fact that deep sea mining is being considered is proof that this way of life can’t last. Industrial mining will, of course, come to an end. And the world will be far better off if the mining is stopped before it destroys the ocean rather than after.
While the fight against deep sea mining has largely focused on areas beyond national jurisdiction, there are many national projects, like the one in Norway, that require opposition.
A living ocean is far more valuable than the metals that can be extracted from it.
Norway is moving forward with plans to mine its continental shelf to procure minerals critical for renewable energy technologies. However, some scientists, members of civil society and even industry leaders have raised concerns about Norway’s proposal, arguing that deep sea mining in this part of the ocean could cause widespread environmental harm.
The nation’s Ministry of Petroleum and Energy has proposed opening up a 329,000-square-kilometer (127,000-square-mile) portion of the Norwegian Sea to deep sea mining, an area nearly the size of Germany. The region overlaps with many marine areas previously flagged by Norwegian research institutes and government agencies as vulnerable or valuable. A study by the Norwegian Petroleum Directorate (NPD), a government agency responsible for regulating petroleum resources, found that this area holds significant quantities of minerals such as magnesium, cobalt, copper, nickel and rare-earth metals. Investigators found these minerals on manganese crusts on seamounts and sulfide deposits on active, inactive or extinct hydrothermal vents at depths of 700-4,000 meters (2,296-13,123 feet).
A sliver of this proposed mining area is within Norway’s exclusive economic zone (EEZ). The rest falls across the adjoining continental shelf — the gently sloping seabed stretching out from Norway’s mainland into the ocean — in international waters beyond Norway’s jurisdiction. However, Norway gained access to the continental shelf that borders its EEZ in 2009 after filing an application with the Commission on the Limits of the Continental Shelf, a U.N. body that manages extended access to the nations’ continental shelves. Norway’s access applies only to the seabed, not the water column or surface waters above the continental shelf.
Guillemots flying in the Svalbard and Jan Mayen region, a vulnerable area. Image by Rob Oo via Flickr (CC BY 2.0).
In 2021, the Norwegian government began working on a mining impact assessment and released it for public consultation in October 2022. It received more than 1,000 responses, most from individuals, research institutes, environment agencies and other groups expressing opposition to Norway’s deep-sea mining plans.
One response came from the Norway Environment Agency, a government bureau under the Ministry of Climate and Environment. The agency raised several issues with the impact assessment, including that it did not provide adequate information about how mining could be done safely and sustainably. The agency argued that this omission violates the country’s Seabed Minerals Act, a legal framework created in 2019 for surveying and extracting minerals on the Norwegian continental shelf.
Now that the public consultation process has finished, the decision whether to open Norway’s EEZ and continental shelf to deep sea mining sits with the federal government. If the government does open the area, Norway could become one of the first nations to initiate deep-sea mining in its nearby waters. A few other countries, including China, Papua New Guinea, the Cook Islands and New Zealand, have explored starting similar projects, but none have begun full-scale exploitation. According to the Cook Islands Seabed Minerals Authority, a government agency responsible for regulating seabed minerals, the country has issued exploration licenses to obtain “the information necessary to inform future decisions about whether it will allow mining to commence in line with the precautionary approach.” In the case of New Zealand, its supreme court blocked a proposed seabed mining operation in 2021, generating a major stumbling block for the industry.
‘Enormous supply gap’
Walter Sognnes, the CEO of Loke Marine Minerals, one of three companies looking to mine Norway’s continental shelf, said he believes the deep sea is key to supplying the “increasing demand” for critical minerals. Loke is aiming to mine manganese crusts that occur on seamounts on Norway’s continental shelf, believed to hold cobalt and rare-earth metals worth billions of dollars.
“We need to solve this enormous supply gap that is coming … and we think deep-sea minerals are the right way to go,” Sognnes told Mongabay.
According to the International Energy Agency (IEA), today’s mineral supply will fall short of what’s needed to transform the energy sector, resulting in a delayed and more expensive transition to renewable technologies. A recent study in Nature Communications likewise suggested that demand will escalate as countries work to replace gas-combustion vehicles with electric ones. For instance, it suggested that if nations aim to make all vehicles electric by 2050, the global demand will increase by 7,513% for lithium, 5,426% for nickel, 2,838% for manganese and 2,684% for cobalt. The study also pointed out that most of these critical minerals were available only in “a few politically unstable countries such as Chile, Congo, Indonesia, Brazil, Argentina, and South Africa.”
While environmental experts argue that industries can obtain minerals through means such as battery recycling, Sognnes said he doesn’t think that will become a viable option for at least a couple of decades.
Mineral supply chains can also be complicated by geopolitical tensions with countries like China and Russia, which currently generate many critical minerals, Sogness said.
“You have to look at the alternatives,” he said. “We believe that if you apply the best technology and work together [to protect] the environment, deep sea minerals can be a better alternative, both on Environmental, Social and Governance (ESG) rating, but also on the geopolitical side, you can have a resource that makes us less dependent on China.”
An ESG rating is a measure of how well a company addresses environmental, social and governance risks.
Jan Mayen Island, adjacent to the proposed mining area. Image by Ian Geoffrey Stimpson via Flickr (CC BY-NC-SA 2.0).
Sognnes said if Norway does open its continental shelf, Loke would not begin mining until early in the 2030s. He said it would first be necessary to map and explore the seabed and develop the best possible technologies. Loke plans to use excavation tools, thrusters and pumps to “scrape” the manganese crusts then transport them to a collection vessel.
Some researchers have suggested that plumes generated from deep sea mining extraction could be highly destructive by distributing sediment and dissolved metals across large swaths of the ocean, which would threaten organisms and introduce heavy metals into the pelagic food chain. However, Sognnes said he does not expect Loke’s crust cutting and collection to generate plumes.
Loke also recently acquired UK Seabed Resources (UKSR), a deep sea mining firm formerly owned by U.S. global security company Lockheed Martin. This acquisition has given Loke full ownership of two exploration licenses and partial ownership of another in the Clarion-Clipperton Zone (CCZ) in the Pacific Ocean. This proposed mining would focus on extracting polymetallic nodules, which are potato-shaped rocks containing critical minerals like manganese, nickel, cobalt and copper. Since the CCZ is located in international waters beyond any nations’ jurisdictions, mining activities there are regulated by the International Seabed Authority (ISA), a U.N.-affiliated body tasked with protecting the marine environment while ensuring nations receive equal access to minerals.
While the ISA has yet to issue an exploitation license for deep sea mining, it is working to finalize a set of regulations that could allow mining to start as early as next year — a move that has garnered criticism from governments, civil society organizations, research institutes and many other individuals and groups. Those in opposition say that not enough is known about the deep sea to accurately assess the impacts of mining, and that mining technology is not advanced enough to minimize harm. Additionally, critics say what is known about the deep sea suggests that mining could cause irreversible harm to habitats and species that are essential to the functioning of the ocean.
Some nations and delegates to the ISA are calling for a “precautionary pause” or a moratorium on deep sea mining until more research is conducted on the deep sea and the possible impacts of mining. France has even called for an outright ban.
Norway, an ISA council member, has generally supported swiftly completing the international mining regulations but stated at recent ISA meetings that no mining should proceed without the “necessary knowledge about ecosystems.”
Other Norwegian companies looking to mine in Norway include ADEPTH Minerals and Green Minerals. While Norwegian energy company Equinor previously expressed interest in deep-sea mining, the company called for a “precautionary approach” during the public consultation, saying experts must have sufficient time to properly understand the possible environmental consequences of deep-sea mining.
‘Too quick and too big’
Peter Haugan, a scientist who serves as policy director of Norway’s Institute of Marine Research and director of the Geophysical Institute at the University of Bergen, said the Norwegian government should not rush mining in the country’s continental shelf.
“Jumping right into mining and opening big areas for exploration first with the implication that there will be mining is a bit too quick and too big,” Haugan told Mongabay. “Normally, when we think about new industries that may be moving into areas in the ocean, we typically take small steps.”
Haugan said that while some academic research has been conducted on features like hydrothermal vents in the proposed mining area, more is needed to understand this deep-sea environment, the water column and the organisms that live there. Before mining is allowed to proceed, he said researchers need to conduct extensive baseline studies to understand the impacts for both the mining area and the wider environment, which would be hard to do within short timespans.
“It’s very difficult to imagine that a single company getting a license for a small area will be prepared to do the environmental baseline that is needed in their area and in the surrounding areas, which may be affected and which may have connected ecosystems,” Haugan said.
According to an assessment by the Institute of Marine Research, there is a lack of information for 99% of the proposed mining area.
Kaja Lønne Fjærtoft, a marine biologist and global policy lead at WWF, told Mongabay it’s difficult to “nail down the actual consequence” of deep-sea mining on the Norwegian shelf without more knowledge of the environment, technology and mining impacts. Based on what is known, she said there is concern that mining manganese crusts or sulfide deposits could have widespread effects on species through the destruction of habitat, generation of harmful plumes and noise pollution. (Sognnes of Loke, however, said his company’s proposed operations would not target unique habitats or generate plumes and would produce minimal noise.)
A minke whale near Svalbard. Image by Rob Oo via Flickr (CC BY 2.0).
Transboundary concerns
Norway’s plans also raise several transboundary concerns. For one, mining activities could impact fisheries operating in the water above the extended continental shelf, Fjærtoft said.
“We don’t have exclusive rights to fisheries above it, so the mining that could happen in the seabed could impact international fisheries because most of the [proposed mining] areas are also in areas where like the U.K. would be fishing, the EU would be fishing,” she said. “And that’s not really accounted very well for in the impact assessment.”
According to 2019 data, the U.K. and several EU countries fish in the proposed deep sea mining area, targeting species like shrimp, cod, sole, haddock and mussels.
Norway submitted its impact assessment to Denmark and Iceland in accordance with the Convention on Environmental Impact Assessment, which requires parties to disclose if activities could cause transboundary environmental harm. Denmark’s Environmental Protection Agency wrote a letter to the Norwegian Environment Agency, arguing that the mining’s possible effects on seabirds and marine mammals have not been thoroughly investigated, according to documents reviewed by Mongabay.
Another issue is that part of Norway’s proposed mining area falls across the continental shelf of Svalbard, an archipelago in the Arctic Ocean. The Svalbard Treaty, which 48 countries have ratified, recognizes Norway’s sovereignty over Svalbard but also specifies that parties have equal rights to engage in commercial activities there. However, in a letter viewed by Mongabay, Iceland’s Ministry for Foreign Affairs informed the Royal Norwegian Ministry of Foreign Affairs that the exploitation of any mineral resources on Svalbard’s continental shelf was “subject to the provisions of the Svalbard Treaty, including the principle of equality.” In other words, Norway couldn’t claim sole ownership of these resources.
“If Norway actually goes ahead with extraction of seabed minerals, it will be the first time the Svalbard Treaty — in terms of extractive seabed resources, including oil and gas — is tested in that region,” Fjærtoft said. “This will set precedent for future potential oil and gas extraction in this area.”
Fjærtoft also argues that Norway’s plans for deep sea mining contradict its commitments as a founding member of the Ocean Panel, a global initiative that aims to help member nations “sustainably manage” 100% of their national marine waters by 2025.
A fulmar fishing in Svalbard waters. Image by Alastair Rae via Flickr (CC BY-SA 2.0).
In a paper, the Ocean Panel stated that nations should take a precautionary approach to deep-sea mining and that regulations and knowledge should be in place by 2030 to “to ensure that any activity related to seabed mining is informed by science and ecologically sustainable.”
More recently, Norwegian Prime Minister Jonas Gahr Støre, the current head of the Ocean Panel, said in an interview with a Norwegian paper in March that deep-sea mining can be one of three sustainable ocean actions Norway can set in motion and that deep-sea mining could be done in a way that doesn’t harm marine biodiversity. Støre’s comments garnered criticism from environmental NGOs.
Haugan, who serves as co-chair of the Ocean Panel’s Expert Group, said the Norwegian government’s course technically satisfies the panel’s “not very precise” statement directing a precautionary approach to deep sea mining. However, he said he was still concerned about how quickly things were moving.
“There is a real fear that the quality and quantity of those environmental investigations will not be sufficient,” Haugan said. “And therefore, there’s this big danger that this will run off and lead to inappropriate actions in the deep sea.”
What happens next?
Amund Vik, state secretary of Norway’s Ministry of Petroleum and Energy, the body forwarding the proposal to mine, told Mongabay the impact assessment, consultation impact and resource report from NPD “will form an important part of the decision basis on whether to open areas” to deep-sea mining. However, he emphasized that a decision to open the area wouldn’t necessarily result in commercial activities. Vik also said the government will submit a white paper about the issue to parliament in “spring.”
“A comprehensive permitting regime has been established in Norwegian legislation, and this regime is based upon a stepwise approach to allowing commercial activities to take place,” Vik said in an emailed statement. “Seabed mineral activities will only take place if it can be done in a prudent and sustainable manner.”
However, Fjærtoft said she believes if and when the Norwegian government does approve the opening of the proposed mining area, commercial activities could quickly begin. The nation’s Seabed Minerals Act specifies that companies may immediately apply for exploitation licenses alongside exploration licenses. According to Fjærtoft, companies are likely to opt for exploitation licenses because they confer exclusive rights to an area; exploration licenses, on the other hand, are nonexclusive.
“Norway could be the first country to give an exploitation license,” Fjærtoft said. “If they do that, that is heavily criticizable because you definitely do not have enough knowledge to be able to assess anything on the impact of exploitation. You don’t even have enough to assess impacts of exploration.”
Elizabeth Claire Alberts is a senior staff writer for Mongabay. Follow her on Twitter @ECAlberts.
Editor’s Note: For a long time, natural landscapes have been destroyed in the name of development. “Development” – a vague concept in itself – is the primary driver of destruction and ecocide across the world. Same thing is happening in the beautiful Gozo island of Malta. But it’s not happening without resistance. Some local groups are fighting for their land. This piece is written by a member of resistance against the development. In addition to the brief overview of the “developmental” project, this piece is also a fundraising appeal from the group.
By Corrine Zahra
Image by Freehour Malta
Malta is an archipelago country made up of five islands in the middle of the Mediterranean Sea. This country is rich in culture and history, with a native language and multiple dialects. Being such a small country with an area of about 316 km², overdevelopment is on the rise.
Residents from a small town called Nadur in Gozo are fighting against a development called PA/00085/21. Located in a one-way countryside road called Qortin Street, this major development was a big deal in the Maltese news since it consisted of 40 apartments and 11 penthouses – over four floors, as well as 61 parking spaces.
Gozo is a beautiful island that forms part of the Maltese Islands which is under threat. Unsustainable overdevelopment is taking place! The residents had created a video two years ago which helped them to collect objections from the public.
This proposal got approved a few months ago anyways, in which the residents as well as the NGOs Flimkien Ghal Ambjent Ahjar (Together for Better Environment) and Moviment Graffitti are now trying to take the Maltese Planning Authority to court to reverse this decision.
This development will eat away at precious farmland, causing sewage to run into farmers’ crops and the water table as well as causing massive parking issues, along with posing safety issues.
This development will completely change the landscape of the area. The street consists of small houses with a maximum of three stories each. Next door to the development, there currently exists a block of apartments yet only has 15 apartments in total – very few compared to the amount proposed by the applicant. Once the virgin land is destroyed, the view of Nadur and Qala will be destroyed too.
In the early mornings, while walking in my street, I can smell the freshness and feel the water droplets in the air. This countryside street full of vegetation and raw soil will be destroyed to build apartments which do not belong there. The number is out of proportion to the rest of the developments in the street. Qortin Street is a quiet street with few residents, yet with this new building, there will be a parking problem and a cultural shift as the buyers will not be people from Gozo but mainland Maltesers.
If this development does get built, I do plan to move away from Gozo. I do not want to see the development – I do not want my image of Qortin Street to change. It’s a shame that this development will change Gozitan culture – this is happening all over Gozo. I will gain nothing out of fighting for this land; I do not own any of the land which is going to be destroyed and I will not get any money out of this too. I simply want my street to remain calm and quiet and relaxing – I want to preserve the land and the peace of mind that it gives me.
The residents and NGOs had managed to get 1300+ objections, yet in spite of this, PA/00085/21 was still approved. However, they are still fighting and now they need YOUR help!
The residents created another video to help get local donations yet are now trying to reach out to international organizations to help their cause. Kindly find their crowdfunding video here.
They hope that you can help their cause to stop this monstrosity of a development from being built. Help save Malta and Gozo from overdevelopment. No one wants Malta to turn into a concrete jungle – this has already started and they want to prevent that.
It is imperative that citizens enjoy their right to a good quality of life, preserving the countryside and iconic views for future generations.
Please help the residents appeal through the EPRT and if necessary through the Courts of Appeal, by donating here.
All donations will cover the costs of their legal team who have already done incredible work in fighting this case at the Planning Authority, but now they need your help to continue to fight this case in court.