On the Destruction of Discourse and the Cult of the Postmodern Left

On the Destruction of Discourse and the Cult of the Postmodern Left

Originally published at DerrickJensen.org.


This letter was sent to a publisher with whom we signed a contract for our book Bright Green Lies. After the contract was signed by all parties the publisher unilaterally voided on the contract. The publisher voided the contract because we refuse to deny physical reality, that is, we refuse to say that male human beings can “identify” their way into becoming women. The book has nothing to do with that question, but is about how high technology will not stop global warming or the destruction of the planet.

This is the cult-like behavior of the postmodern left: if you disagree with any of the Holy Commandments of postmodernism/queer theory/transgender ideology, you must be silenced on not only that but on every other subject. Welcome to the death of discourse, brought to you by the postmodern left.


We are profoundly disappointed that you chose to void the contract. That’s not particularly professional or ethical. Nor is it what we expected from a press that bills itself as an alternative to the corporate model of publishing.

You asked for our views on “gender,” and then didn’t even bother to wait for an answer before voiding the contract. Again, not what we expected from a press that seems to pride itself on communication.

Here are our views on “gender.”

We are part of a global, multi-generational feminist struggle that is critical of gender. There are many aspects to this political tradition, one of which is criticism of modern gender identity politics.

To make clear our position:

  • We believe that physical reality is real. This includes biological sex.
  • We believe that women–adult human females–have been oppressed under patriarchy for several thousand years.
  • We believe that sex stereotypes–aka gender–are social constructions. There is nothing biological that drives women to wear high heels and makeup, and drives men to fail to show emotions. Those are created by society to keep men on top and women subordinate. Sure, it’s perfectly fine if men want to wear makeup and high heels, but a desire to do so does not make them women.
  • We believe that people should be allowed to dress however they want, love whomever they want, have whatever interests and personalities they want. And of course they shouldn’t be discriminated against or subjected to harassment or violence. But these fashion choices, sexual preferences, and personality characteristics do not change anyone’s sex. Insisting that they do is reactionary. The whole point of feminism was that both women and men have full human capacities and shouldn’t be constrained to half of our human potential. The catchphrase of the seventies “free to be you and me” has become its polar opposite, where a little girl who likes trucks must really be a boy and hence may be subject to profound and life-changing medical alteration.
  • We believe that the modern gender identity movement is resulting in concrete and widespread harm, such as via dismantling hard-won protections like Title IX, private bathrooms, separate prisons, women’s sports, changing rooms, scholarship programs for women, women’s events and groups, etc. And of course it is causing harm through the destruction of discourse by the systematic silencing of anyone who disagrees with any portion of the gender identity movement.
  • We believe, as did Andrea Dworkin, that “Those of us who love reading and writing believe that being a writer is a sacred trust. It means telling the truth. It means being incorruptible. It means not being afraid, and never lying.” We believe the same holds true for publishers. Or used to. Or should.
  • We believe that there is a crisis in publishing and in public discourse, brought on by what has been named “the regressive left.” This movement bears no relation to the historic left that has spent decades fighting for a just and sustainable world. The historic left believed in the power of education and the free exchange of ideas as the foundations of democracy and as bulwarks against authoritarianism. The regressive left has instead based itself on harassing, threatening, deplatforming, and/or assaulting–that is, silencing–anyone who dares to disagree with any of its dogma. We are certainly not alone in noticing this. It has been remarked on by everyone from Noam Chomsky to Ricky Gervais. This regressive left has embraced authoritarianism, and has empowered both petty tyrants and smug cowards. It is not an exaggeration to say that we are deeply chilled by the regressive left’s rise to power. The values necessary for civic society to function and the institutions whose job is to embody and protect those ideals are eroding, and, with a few brave exceptions [for example, the above mentioned Chomsky, Gervais, various comedians, various old-school lefties like Chris Hedges; as well as The Committee on Freedom of Expression at the University of Chicago, FIRE, Heterodox Academy, and Bret Weinstein], not enough people seem willing to stand and fight. Probably because when we do, regressive lefties threaten our careers, our livelihoods, and our very lives. They deplatform us. They get us fired. They void our contracts. Many threaten to rape and kill the women, and to kill the men. This has become routine. The new orthodoxy is anti-intellectual, anti-democratic, and fundamentalist in its mindset. Its tactics of bullying, deplatforming, stalking, severe social censure, and violence will never create a just and sustainable world. It will only create autocrats, self-righteous quislings, and in the case of gender identity, a generation of children who have been sterilized and surgically altered. Children are already being harmed by this project. Some of those young people are speaking out, and we urge you to listen to them:

Pique Resilience Project
4thWaveNow


If no one is allowed to disagree with any one particular group of people–whether they be capitalists or Christians or Muslims or those who support (or oppose) Israel or those who identify as transgender–then there can be no reasonable discourse. Allowing any group to hold discourse hostage is the death knell for pluralistic society. It leads to fundamentalism. It is a fundamentalism. It’s a classic trick used by despots and pocket despots everywhere: to ensure agreement with your position, make certain that all other positions are literally unspeakable. For the religiously minded, the epithet of choice has often been blasphemy. For the patriot, it’s traitor. For the capitalist, it’s commie. And for the liberal regressive leftist, it’s oppressor, or in our case, transphobe.


Here are some questions. These questions aren’t rhetorical. If you’re going to break our contract and not publish us based on internet slander, on an issue that has nothing to do with the book at hand, and apparently without bothering to find out our actual positions, we think you owe us the courtesy of at least honestly considering these questions.

  1. Do you believe that a little boy who likes to dance and play with dolls should be put on puberty blockers and possibly have his genitals removed; or do you think that a little boy who loves to dance and play with dolls should be loved precisely for who he is, which is a little boy who loves to dance and play with dolls? Likewise, do you believe that a little girl who likes to play football and fix bicycles should be put on puberty blockers, cross-sex hormones, and then have her reproductive organs surgically removed; or do you think she should be loved precisely for who she is, which is a little girl who loves to play football and fix bicycles? If you think there is nothing wrong with these children, and they should not be put on dangerous drugs, then you will be called a bigot, and publishers will refuse to publish your book about stopping the murder of the planet.
  2. Do you believe that women, including those who have been sexually assaulted by men, should be forced to share their most vulnerable spaces with men? This has happened in spaces like homeless shelters, women’s prisons, and battered women’s shelters. As a result of unquestioning acceptance of the idea that men can simply identify as women, women have been raped. Women have been assaulted. We have spoken up about this. How many women have to be raped before it will be acceptable for someone who stands in solidarity with women to publish books on any other subject in the world, including stopping the murder of the planet? If you believe that women should not be forced to share their most vulnerable spaces with men, then many on the regressive left will call you a bigot, and publishers will break their contracts with you.
  3. Do you believe that women who have been sexually assaulted and call a rape crisis center should be forced to talk to a man? This has happened. The Vancouver Rape Relief Shelter operates a crisis hotline and was sued in Canadian courts by a trans-identified male who wanted to “man” the phone lines. The crisis center organizers fought back on the basis that a male voice answering the phone would create problems for women in crisis. They eventually won their case, but have since been under assault, including having funding taken away because they refuse to force women who have been raped to talk to men. If you believe that women who have been sexually assaulted by men should not be forced to speak with men when they call a rape crisis center, then those on the regressive left will call you a bigot, and publishers will break their contracts with you.
  4. Do you believe that women in prison should be forced to share their cells with male prisoners who have been found guilty of rape? This has happened numerous times, and has led to the rape of women by these men. See, for example, Karen White in the UK. See, for example, any number of cases in the US. If you believe that women in prison should not be forced to share their cells with men, then those on the regressive left will call you a bigot, and publishers will break their contracts with you.
  5. Do you believe that women should be allowed to compete in women-only sports leagues? Or do you believe that women should be forced to compete against males? Men who identify as transgender are already taking medals, money, and scholarships from girls and women, as, for example, in this case, in which a white male millionaire who identifies as transgender cost an indigenous Samoan woman who overcame childhood sexual abuse her gold medal. How can the regressive left rationalize supporting this? But they do. We are the ones called bigots for protesting this. This is an appalling statement of how demented, and regressive, the left has become. Women are being harmed by this–economically, socially, morally. If you believe in Title IX, and believe that women athletes should be allowed a level playing field, then you will be called a bigot and publishers will break their contracts with you.
  6. Do you believe that women should be compelled by law to touch men’s genitals, or risk being hauled before a human rights tribunal? This is happening right now, as a trans-identified male named “Jessica Yaniv” is suing poor immigrant women of color in British Columbia because they refuse to wax his genitals. Yaniv has already forced several of these women out of business. If you do not believe that women should be forced to handle his genitals, you will be labeled a bigot and publishers will refuse to publish your work.
  7. Do you believe that lesbians who do not want to have sex with men are bigots and should be shamed into having unwanted sex with men? This is common in modern lesbian communities. In fact it is happening right now to an entire generation of young lesbians. In any other circumstances, we would call this what it has always been called, which is “corrective rape.” But now the regressive left promotes it, and vilifies those who oppose it. If you do not believe that lesbians should be shamed into having sex with men, then you will be called a bigot and publishers will break their contracts with you.

If you don’t believe women should be forced to share their most vulnerable spaces with men, then we are baffled by your position. Our book is not about that issue, and our position on that issue has nothing to do with this book. Are you simply afraid of the backlash?

If, on the other hand, you do believe that women should be forced to share their most vulnerable spaces with men, then we are still baffled by your position. You publish lots of stuff we disagree with. Who cares? We came to you to publish a book on whether industrial wind and solar will save the planet. Your views on whether women should be forced to share their spaces with men are irrelevant to us and to that book. We are not fundamentalists, we are not afraid of open discourse, and we are not afraid of being somehow “contaminated” by contact with those who hold positions with which we disagree. But then again, we are not part of the new regressive left.

By the standards of our detractors, we have committed blasphemy and are now unclean. Our loyalty to women has rendered every other position we take on any subject to literally be unspeakable.

Welcome to the current state of discourse on the regressive left.

Instead of just breaking the contract because of online slander, you can read our actual positions on this issue, and read two articles written by Derrick about the crisis of cowardice in modern universities and publishing.

Sincerely,
Derrick Jensen, Lierre Keith, and Max Wilbert.

The Collapse of American Empire

The Collapse of American Empire

Whether by war, famine, resource depletion, socioeconomic failure, or destruction of the natural environment, all empires eventually crumble. What will happen when the collapse of the American empire culminates?


By Max Wilbert

History is a graveyard of civilizations: the Western Chou, the Mayan, the Harappan, the Mesopotamian, the Olmec, the Chacoans, the Hohokam, the Mississippian, the Tiahuanaco, the Mycenean, the Roman, and countless others.

These societies were overrun by disease, or war, or famine. In most cases, they undermined their own ecological foundations—a situation that may sound familiar.

“Collapse,” writes archaeologist and historian Joseph Tainter, “is a recurrent feature of human societies.” But there is an important distinction to be made between societies that create an ideology of growth and an economy of ecological imperialism, and those that do not.

To choose two examples, both the San people of the Kalahari and the various Aboriginal Nations, in what is now Australia, existed in a more or less stable-state for tens of thousands of years. But these were not civilizations, according to the definition I am using. In other words, they were not ecological imperialists, but rather ecological participants.

For the average person living today in Washington D.C., Beijing, or London, the collapse of civilization is hard to fathom. Similarly, the people of ancient cities could not imagine their world crumbling around them—until it did.

With the globalization of capitalism and the neoliberal free-trade economy, industrial civilization now dominates the entire planet.

Goods and services are traded around the world. The average dinner plate contains ingredients grown in five different nations. Rather than living in an empire with discrete boundaries, we live within a global civilization. It feels stable, permanent.

At least, it did until recently. The past month has upended many of our preconceptions. And the reality, of course, is that modern civilization is neither stable nor permanent. This society is destroying the ecological foundation that not only allows it to exist, but supports the fabric of life itself.

People living in rich nations are insulated from the reality of this ecological collapse, since our food no longer comes from the land where we live, but is imported from far away. Technology allows us to ignore the collapse of fish populations, of plankton populations, of topsoil. When the cod fisheries collapse, the industrial fishing corporations can simply begin to fish another far-flung corner of the globe, until that ocean too is devoid of fish. When the soil is lifeless, desiccated, and eroded, industrial farmers can simply apply more chemical fertilizers.

Modern life is based on the use of non-renewable resources, and on the over-exploitation of renewable resources. By definition, this cannot last.

The decline and fall of the American empire has already begun.

Pulitzer Prize-winning journalist Chris Hedges, in his book America: The Farewell Tour, estimates that the Chinese will overtake the United States for world hegemony sometime around 2030. Historian of empire Alfred W. McCoy, in his latest book In the Shadows of the American Century, agrees with Hedges.

McCoy estimates that, no later than 2030, the US dollar will cease to the currency of global trade. This “reserve currency” status makes the US the center of the global economy, and directly provides the US economy with more than $100 billion in “free money” per year. As McCoy writes, “One of the prime benefits of global power is being on the winning side of grand imperial bargain: you get to send the nations of the world bundles of brightly colored paper, whether British pound notes or US Treasury bills, and they happily hand over goods of actual value like automobiles, minerals, or oil.” A fall from reserve currency status will lead, McCoy says, to sustained “rising prices, stagnant wages, and fading international competitiveness” in the United States.

“Will there be a soft landing for America thirty or forty years from now?

Don’t bet on it. The demise of the United States as the preeminent global power could come far more quickly than anyone imagines. Despite the aura of omnipotence empires often project, most are surprisingly fragile, lacking the inherent strength of even a modest nation-state.”

As he reminds us, the Portuguese empire collapsed in a year, the Soviet Union in two years, and Great Britain in seventeen.

The mechanics of the decline and fall of the U.S. American empire have been well documented by others. But what hasn’t been discussed, and what I am interested in exploring here, is the implications of this decline and collapse for revolutionaries.

What will the decline of the American empire mean for those of us fighting for justice?

As revolutionaries, we must be “internationalists.” That is, we must understand and design our strategy in a way that confronts capitalism, civilization, and empire as global systems, not merely national ones. So in this sense, a reorientation of global power is nothing more than that—a shifting of polarity.

We need to be prepared for the international impacts, but also the domestic implications of these shifts. As the axis of global power moves away from Washington and towards “the world island”—Beijing, New Delhi, Moscow—we are seeing a rise in imperial impetuousness, racism, and reaction typified by Trump. Author Richard Powers calls this “a tantrum in the face of a crumbling control fantasy.”

How will the collapse of American empire play out?

Will it (ironically) mirror the decline of the USSR, where Russia now has the most billionaires per capita in the world, an ex-KGB dictator, and an economic system dominated by collaborations between organized crime and corporate capitalism? Will it mirror the more gradual, socially moderated collapse of the UK? Will we see a full-on Children of Men or Elysium-style dystopia?

As society becomes more volatile, those who have best prepared themselves will be the most likely to survive and influence the course of the future. As Vince Emanuele has written, “the next recession will be the icing on the cake. Once the economy collapses and the American Empire is forced to retreat from various parts of the globe, immigrants, Muslims, blacks, and poor whites will be the targets of state and non-state violence. The only way we’ll survive is through community and organizing.”

Vince wrote those words months ago. Now, that recession has now arrived. Times have changed faster than minds have changed.

How should we respond to the current situation?

In crisis lies opportunity. Emergencies clarify things. Bullshit gets less important and truth becomes more self-evident. That is the case now, as well. Reality is imposing itself on us. Any faith in capitalism, in globalization—hell, in the grocery store—has been shattered. The ruling class is weakened. And the lessons are clear.

1. Localize Food Production

Globalization is dying. Sure, the system might repair itself and reassemble transnational supply chains. Coronavirus is unlikely to end it all. But the fragility and unreliability of just-in-time industrial food delivery is now obvious. We need to build robust local food systems using sustainable, biodiverse and soil-growing methods.

Organizations already exist that are doing this work. They need funding and support to rapidly scale up. Local governments should be pressured to direct funds towards these projects and make land available for urban and peri-urban gardening, and people should begin volunteer brigades to do the labor.

Food is just the beginning. Globalization isn’t a threat just because it will collapse; it is a threat if it continues as well. Local production of water, clothing, housing, healthcare, and other basic necessities must begin as well. There are cooperative and truly sustainable methods with which this could be done.

2. Build Community

Mutual aid is the new rallying cry of the 21st century. There will be no individual survival. Our best hope for creating a better world—and for survival—lies in banding together, building small-scale, localized communities based on human rights and sustainability, pressuring local governments to join—or simply replacing them if they cannot respond—and preparing for the challenges to come.

3. Help Industrialism Die

The longer business as usual continues, the worse off we will be. Governments are already descending into fascism in a vain attempt to be “great again.” Expansions of the surveillance state, police powers, and repression will only deepen as ecological collapse undermines stability.

Each day more forests logged, more carbon in the atmosphere, more species driven extinct. More wealth in the hands of the elite and more poverty, disease, and hopelessness for the people. Remember: the air is cleaner now than you have ever seen it. It can only remain that way if these global supply chains do not re-start.

The sooner we dismantle industrial supply chains, the better off the people and the planet will be. Tim Garrett, a climate scientist at the University of Utah, says that “Only complete economic collapse will prevent runaway global climate change.” He bases this conclusion on climate models he designs. Garrett’s calculations show that industrial civilization is a “heat machine,” and only the total collapse of industrial civilization will permit life on Earth to survive the ongoing mass extinction, and global warming.

To borrow Marxist language, we need to not only seize the means of production away from the ruling class, we need to destroy much of the means of production, because what it produces is ecocide.

Collapse Does Not Have to Be Bad

Some people inaccurately view collapse as a state of total lawlessness; in other words, the disintegration of society. More accurately, collapse refers to a rapid, radical simplification in society, such as the breakdown of “normal” economic, social, and political institutions.

Under this definition, a more or less global collapse of industrial civilization within the next 50 or 100 years—possibly much sooner—is almost a certainty. A NASA-commissioned study in the journal of Ecological Economics found a few years ago that “the system is moving towards an impending collapse” due to destruction of the planet and economic stratification. They write that their model, using conditions “closely reflecting the reality of the world today… find[s] that collapse is difficult to avoid.”

This does not have to be a bad thing. A managed collapse, or reduction in complexity, is the best way to ensure human rights and sustainability moving forward. In the book Deep Green Resistance, the authors advocate for a political movement that could help speed up certain aspects of collapse, while fighting others, to maximize good outcomes. As the book explains:

“Many different mechanisms drive collapse, not all equally desirable. Some [can be] intentionally accelerated and encouraged, while others are slowed or reduced. Energy decline by decreasing consumption of fossil fuels is a mechanism of collapse highly beneficial to the planet and humans, and that mechanism is encouraged. Ecological collapse through habitat destruction and biodiversity crash is also a mechanism of collapse, but is slowed or stopped whenever possible… The collapse of large authoritarian political structures allows small-scale participatory structures. The collapse of global industrial capitalism allows local systems of exchange, cooperation, and mutual aid.”

Uncontrolled collapse is a dire alternative. Even now, local and regional collapses are occurring around the globe. This is especially true in places like Syria, Libya, Pakistan, and Iraq where ecological destruction has combined with war.

But the problems are global. Water shortages, refugee crises, religious extremism, exploding population and consumption, toxification, mass extinction, soil drawdown, desertification, and extreme weather are all driving increased instability. It is emerging first in the poorest countries, but it is spreading fast.

Consider: there may be 1 billion climate refugees by 2050. That’s 30 years from now.

Like revolutions and climate change, collapse is an organic process driven by the interplay of countless human and non-human factors, not a single event.

The world is changing.

We need to plan for tomorrow rather than building strategies purely based on the past. These times call for a two-pronged approach. First, we must build additional resiliency into our communities, relocalizing our food systems and reducing and eliminating reliance on big business and national/state government alike. Second, we must be prepared to take advantage of coming shocks to the economic and political system. We can use these breaks in normality as openings to dismantle oppressive systems of power and the physical infrastructure that is destroying our world.


Max Wilbert is a political organizer and wilderness guide. His essays have been published in Earth Island Journal, Counterpunch, and elsewhere. His second book, Bright Green Lies, is scheduled for release in early 2021.

Featured image by the author.

Emotional Fitness and Revolutionary Character Development

Emotional Fitness and Revolutionary Character Development

This piece is excerpted from internal Deep Green Resistance training materials. It was not originally written for the public, but we believe it will be useful for our readers.


Introduction

In the formation of the cadre we need, there is a lot to be learned, mostly technical and knowledge-based. For some reason, in our country, there seems to have been little focus on “formation,” or the development of revolutionary character.

To some extent this aspect of struggle was subsumed by the religious left here (ie MLK, the Berrigans, etc.). Che’s writings on the mystique of Socialism and the development of cadres are well known. Another case in point is Carlos Fonseca and the mystique of Sandinismo. In this country we have the Black Panther Party and the Combahee River Collective, and more recently Chris Hedges’ and Derrick Jensen’s writings.

What should our cadres embody and aspire to, in addition to the technical and political knowledge required? How do we bring our best selves to this struggle? “The personal is the political,” while grounded in feminism, can also shed light on other aspects of human relations.

Characteristics of a Good Cadre

  • Honesty and integrity
  • Work ethic (focus, follow-through, and dependability)
  • Determination in the face of difficulty
  • Cheerfulness and humor (essential in hard times)
  • Bravery
  • Willingness to do one’s fair share and to sacrifice
  • Willingness and ability to learn
  • Caring and respectful toward others
  • Ability to acknowledge mistakes and self-critique
  • An understanding of what ‘community’ is and means
  • Dignity, humility, and honor
  • Discernment and wisdom
  • A sense of duty and responsibility
  • A commitment to equality and justice
  • Generosity
  • Intellectual and political engagement
  • Capacity for love and tenderness
  • Loyalty
  • Militancy
  • Sobriety
  • A sense and understanding of what ‘Solidarity’ is and means

Aspirational Components

  • Self-awareness and self-reflection.
  • Recognize and regulate your needs (self-care).
  • Ability to understand how one’s childhood development has influenced one’s adult life experiences.
  • Ability to look back and analyze your relationships as an insight to your character.
  • Mindfulness and awareness practice.
  • Ability to process grief appropriately and thoroughly.
  • Practicing forgiveness.
  • Exercise regularly for mind/body health.
  • Practice decolonizing your mind through a variety of means, not just intellectually. Listen to Dr. Michael Yellowbird – and John Trudell.

Emotional Fitness in the Group / Community

The personal interactions within small groups such as affinity groups are easily affected by:

  • People with un-addressed personal or mental health issues
  • People currently in therapy (transference, projection)
  • People in personal crisis or under severe stress

Be prepared to address and resolve the toxic components of relationships, or failing that, understand that one cannot enter into this work bringing serious unresolved personal issues.

People dealing with these issues should be prepared to step back until they are able to engage with others from a place of health.

It is mentioned in literature on the subject that small non-hierarchical groups are subject to being hijacked by a narcissistic personality type, or for that matter by others for other reasons of aggrandizement or other personal agendas.

To that end a good cadre ought to have a minimal understanding of psychology and sociology, sufficient to understand people and how they interact both in pairs and in groups. This is actually an aspect of security culture, as well as helping to insure that the group does not break up due to interpersonal dynamics.

Motivational tools in cadre development

Keeping Each Other Emotionally Health

  • Mutual aid
  • Friendships and buddy system
  • Time for R&R
  • Elders

“Cadres form the backbone of a resistance organization.” (Aric McBay, Deep Green Resistance)

Cadres are responsible for moving an organization forward, and are expected to be dedicated to their respective organization. For this reason, it is important that cadres demonstrate certain characteristics to benefit the moveement.

What Does The UK Election Mean?

What Does The UK Election Mean?

by Ben Warner

The result of last week’s election was both unsurprising and, oddly helpful. It demonstrated what many of us already know; that most of the electorate are ill-informed, and incapable of making even a basic, reasonable decision. We know that the media is corporately controlled and designed to protect corporate interests. We know that this culture’s downward spiral is accelerating and that it will not voluntarily transform itself into the promised “better society”.

It was perhaps the starkest choice the British electorate has ever had to face. On the one hand a racist, sexist, upper class, proven liar at the head of a political party that offered very little (in reality) for the people. On the other, an imperfect but, seemingly,  honest man with a history of integrity, who has fought for disadvantaged people for decades. A man at the head of a party whose policies might at least have helped those less well off in the UK, people who really needed immediate relief from austerity. I normally spoil my ballot paper because I want radical not incremental change . This year I voted.

I knew that my vote would not be enough. Corbyn’s policies, at least less destructive than the Sociopath’s, did not go nearly far enough in terms of halting the destruction of the earth. I knew that even if Corbyn won we would still have to resist. I voted because it was a choice between a vile self-centred man who craves power and a decent human being whose aim is  to help the disadvantaged.

I was disappointed but not surprised when the country elected the Sociopath. This is a profoundly dishonest and sociopathic culture. Psychologist, J. Schumaker (2016) claims “Human culture has mutated into a sociopathic marketing machine dominated by economic priorities and psychological manipulation.”, so of course it would elect a dishonest sociopath to lead it. In actual fact, the more you learn, the more you realise the situation is far worse than that. Life on earth is facing extermination. Everyday 200 species disappear forever, climate change accelerates, this culture continues to poison our air, water and land. If life is to survive we need to create a vibrant diverse culture of resistance.

According to Umail Haque, Anglo-America is “entering a death spiral, from which there’s probably no return.”  The “only two rich societies in the world with falling life expectancies, incomes, savings, happiness, trust — every single social indicator you can imagine — are America and Britain.” In fact the whole world is in a death spiral, or rather, industrial civilisation is killing life on earth. Every single ecosystem is in decline. You might think this is an exaggeration, in which case I invite you to investigate. It is a hard truth to face but we ALL NEED TO face it and ACT. We need to resist or we die.

In the The Sixth Extinction: An Unnatural History (2014) Elizabeth Kolbert and the scientists she interviews, identify three main causes of global extinction; climate change/ocean acidification, habitat loss and foreign species introduction. Pre-industrialised humanity did not cause climate change and ocean acidification. Habitat loss was not caused by indigenous people, it was caused by agriculture and the spread of civilisation. Foreign species introduction only became a global problem with the rise of globalisation. Industrial civilisation is not causing the 6th mass extinction, rather it is committing the first mass extermination of life on earth. It is not an extinction event. It is genocide.

Both Umail Haque and psychologist John F Schumaker have noticed that Who we are has never been more incompatible with who we need to be. What we have become is the greatest threat to ourselves and the planet.” This culture celebrates stupidity, rewards the selfish and reveres the rich. How else can explain that a Grimsby fish market worker would describe the Tory leader as “a normal working class guy”? Empathy as a social characteristic is, according to this study, in decline. We are all, to some extent, as Jack D. Forbes has shown, infected by the Wetiko virus, an indigenous reference to pathological selfishness.

Johnathan Cook claims that this election has helped to burn the illusion that we live in a functioning democracy. We do not. As Chris Hedges points out, the corporate coup d’etat took place decades ago. The media is owned by the elite and they would not permit a man who posed a threat to their ability to thrive, to be elected. Cook also points to part of the solution, stating we must take to the streets. We know this alone will not be enough.

We need to stop the idiocy, we need to increase people’s ability to think things through, we need to take this whole mess down. We need a resistance movement that knows what the root cause of the problem is; industrial civilisation. A movement schooled in the strategies and tactics that have led to unlikely victories in the past. We need support networks. Sabotage. Educated, underground, militant, direct action groups, who are willing to take any necessary action to stop the machinery of this cannibalistic system from poisoning the air, the soil and the sea. We need peaceful protests. We need boycotts. We need strikes and we need people to support the strikers. We need all truly effective actions. We needed it decades ago. We need it now before it is too late.

This election result should not dispirit us. It must galvanise us. I WILL SEE YOU. I will see you in the streets, in the trees, and at the gates of the elite. I will see you at night dismantling the machines of destruction. I will see you in the jungles in front of bulldozers or chasing colonizers from your land. See you at the rivers letting them run free. See you anywhere life is under threat. I see as all working together to turn the tide of this merciless destructive culture. And I see us all regenerating this wild beautiful bleeding world. I see us.


Ben Warner is a longtime organizer with Deep Green Resistance UK. He is a white, urban-raised, middle-class male, who recognises that cities, white supremacy, male supremacy, human supremacy, and capitalism need to be dismantled.

Featured image: original artwork provided by the author.

Resistance Newsletter – October 2018

October 6, 2018

by Max Wilbert

Deep Green Resistance

max@maxwilbert.org

https://www.deepgreenresistance.org

A free monthly newsletter providing analysis and commentary on ecology, global capitalism, empire, and revolution.

For back issues, to read this issue online, or to subscribe via email or RSS, visit the Resistance News web page.

These essays also appear on the DGR News Service, which also includes an active comment section.

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In this issue:

  1. A Manifesto for a World in Crisis
  2. FBI contacts DGR member in Oregon
  3. Rights for Nature Update
  4. Deep Green Resistance and Direct Action Manual translated into French
  5. We’ve passed the 1.5º C threshold
  6. Privacy Recommendations for Revolutionaries
  7. Organizational Structures
  8. Further news and recommended reading / podcasts
  9. How to support DGR or get involved

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A Manifesto for a World in Crisis

[Link]

THE SITUATION

Our world is in crisis. Species extinction, topsoil loss, deforestation, rising seas, ocean acidification, global warming. It’s no exaggeration to say that the dominant culture is killing the planet. At the same time, societies around the world are staggeringly unjust. Neocolonialism builds up empires on the backs of indigenous peoples, sweatshop workers, unpaid and underpaid women, and the bodies of our nonhuman kin.

FALSE SOLUTIONS

We do not trust electoral politics, NGOs/non-profits, or foundations. Change must come from the grassroots, but the masses can be led astray. False solutions abound in the of vague reforms, half-measures, and technologies that only strengthen empire.

REVOLUTION

We aim for nothing less than total liberation from extractive economics (including capitalism and socialism), white supremacy, patriarchy, colonialism, industrialism, and the culture of empire that we call civilization. This is a war for survival, and we’re losing. We aim to turn the tide. We mean to win. Some will end up in prison. Some will die. This is the price of justice. Revolution will not be tranquil or easy.

STRATEGY

Our main strategy is to build a revolutionary culture that supports outright destruction of the dominant culture (empire/industrial civilization). Specifically, we promote a strategy informed by the history of guerilla warfare that entails coordinated underground cells using sabotage to destroy global energy, transportation, communications, trade, and finance systems. The goal is to stop the global economy, not to harm individuals or the people. We recognize the value in other strategies such as mass movements, building alternatives, and changing laws, but these methods have little chance of stopping or significantly altering the course of global empire.

THE FUTURE

There are countless thousands of examples of land-based, sustainable, just human cultures, the majority of them indigenous. When the global economy collapses, we will need to live this way once again. The people will need to help the land heal by dismantling the vestiges of this system and stewarding toxic waste such as nuclear plants into dormancy. Low-energy societies will thrive in the ruins of civilization. They will face their own challenges, as all people do, but they will be strong if we protect their ability to exist by removing threats to the planet.

IDENTITY POLITICS

The experiences of those who have suffered systematic oppression can never be fully understood by those who have not. We value and lift up those leaders who have true vision and skill, not figureheads or puppets. Being a member of an oppressed group does not automatically lead to wisdom. Anti-oppression politics form the bedrock of our human morality, but our goal is not political correctness; it is revolution.

RACISM AND PATRIARCHY

Racism and patriarchy both exist to further power and domination by turning large groups of people into exploitable others. These toxic ideologies deeply influence our culture and prop up empire by providing a steady stream of cheap and free labor, children to serve as the next generation of consumers and soldiers, and stereotypes to manipulate the population with. As the oppression of women and people of color is so wrapped up in the global industrial economy (via mass media, pornography, the prison-industrial system, housing, etc.), we see dismantling empire as critical to the dismantling of the concrete systems of power enforcing racism and patriarchy.

IMMIGRATION

The global economy creates millions of refugees each year via wars, trade, and propaganda. Most immigration happens because people’s land or livelihoods have been destroyed. Ideally, people should be allowed to live in their homes on land that is healthy and can support their community. Therefore, the best way to address the immigration “problem” is to bring down the global empire. We must stop the problem at the source.

HOW WE WORK

We must be tenacious, smart, strategic, careful, bold, and self-reflective. We must be unapologetic and non-compromising. We’ve got to sacrifice. Those who are ready have to get together and do the tedious work of organizing and building organizations and communities, engaging in political struggles, and carrying out realistic strategies for success. We don’t hope to be effective, we plan to make it happen.

LOYALTY

Throughout history, repressive and counterrevolutionary forces have worked to drive wedges into communities of resistance. Never forget COINTELPRO. Our protection lies in a fierce, forgiving loyalty to those who resist

FBI Contacts DGR member in Oregon

[Story] On Friday, September 7th, Deep Green Resistance member Max Wilbert was contacted by the FBI in regards to his political organizing.

The agent, who identified himself as “Special Agent Michael” from the Seattle Field Office of the FBI, said he was calling “about something [Wilbert] wrote online” in response to “tips submitted to a public tip line.” The same agent also left a card at a family member’s house over the weekend.

Wilbert followed established security culture protocols, a set of best-practices for activists and revolutionaries, by refusing to answer any questions and referring the agent to contact a lawyer.

This is the third time Wilbert has been contacted by the FBI in regards to his organizing. In prior instances in 2014 and 2016, he also declined to answer any questions.

The earlier phone calls were part of a coordinated operation targeting DGR members across multiple US states, in which more than a dozen DGR members and presumed associates were called on the phone or visited at their home or work. FBI agents also intimidated family members and followed activists in cars during this sweep.

Members including Wilbert have also been detained and then turned away at the Canadian border, where a lawyer working with the group similarly faced what The Guardian called “repeated interrogations.”

As Wilbert said in 2016, “This government uses intimidation and violence because these tactics are brutally effective. For me and the people I work with, we expect pushback. That doesn’t make it easy, but in a way, this sort of attention validates the fact that our strategy represents a real threat to the system of power in this country. They’re scared of us because we have a plan to hit them where it hurts.”

Deep Green Resistance advocates a revolutionary environmentalism and calls for forcefully dismantling global capitalism. The organization is well known to the FBI. In fact, members have been told that the book the movement is based on is on the bookshelves at FBI training academy near Quantico, Virginia.

The organization based on the book was created in 2011 and has members located around the world. Their website is available in more than 20 languages and members have been involved in a wide range of protest, resistance, and ecology movements.

The FBI has a long history of surveillance and disruption of organizations working against capitalism and racism. From intimidation and assassination (MLK, Fred Hampton) to more subtle interventions (see COINTELPRO) to destroy the social glue of resistance communities, the FBI has engaged in illegal and undemocratic activity for decades. This is a global trend as well. State security forces from South Africa to China have worked to undermine movements for justice consistently for decades.

DGR expects further state repression against itself and other groups that advocate threatening strategies, but refuses to be intimidated. In fact, they see state repression as a validation. “When she heard I had been called by the FBI, my aunt told me that my grandfather would have said, ‘He must be doing something right,’” Wilbert says.

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Rights for Nature Update

[Story] No one is more responsible for the facilitation of life in the American West than the Colorado River. But, headlines across the West warn that the Colorado River is at record low levels and water shortages are inevitable. These headlines are hardly new and many concerned people question whether traditional tactics will truly protect the river.

My name is Will Falk  and I am a writer and lawyer. In the fall of 2017, I helped to file the first-ever federal rights of nature lawsuit  seeking rights for the Colorado River because American law currently fails to protect the natural world. American law fails because it protects corporate rights over the rights of human and nonhuman communities while defining nature as property. Nature, defined as property, is consumed and destroyed. Until nature’s rights are protected over corporate rights, ecological collapse will continue.

Rights of nature are a new judicial framework gaining momentum around the world that would revolutionize humanity’s relationship with the natural world. Rights of nature would give major natural communities like the Colorado River the rights to exist, flourish, regenerate, and naturally evolve while giving humans who depend on these communities the right to sue on behalf of the river.

The Colorado River will not be safe until humans truly understand the destruction being wrought on her. Eye-witness accounts will help humans understand the dire situation the river is in. To understand how the Colorado River’s rights to exist, flourish, regenerate, and naturally evolve can be enforced, we need firsthand accounts describing how these rights are being violated. This is why, after the lawsuit was filed, photographer Michelle McCarron   and I began traveling with the river to give on-the-ground reports  about the river’s health while the lawsuit was pending. Unfortunately, the Colorado Attorney General threatened participants with sanctions for filing the lawsuit and it was dismissed. The Colorado River story we began was left half-finished.

It has never been more important that the Colorado River’s story be completely told. It has never been more important that rights of nature be demanded. Michelle and I are still working on the Colorado River’s story. The Colorado River speaks, and we will not stop until we know her voice has been heard. We recently published a small part of the story with Voices for Biodiversity , but we’ve only been able to travel about half the length of the river. We need help with travel costs.

Specifically, your support will provide us with money for gas, food, and supplies to finish traveling the length of the Colorado River. We will visit the Hoover Dam, Imperial National Wildlife Refuge, major cities who depend on the river like Los Angeles, Las Vegas, and Phoenix as well as meet with First Nations who have lived with the river for generations. Additionally, we hope to travel to the Colorado River delta where vaquita porpoises, the world’s most endangered cetacean, are struggling for their species’ survival. In fact, only a dozen vaquita survive and, in all likelihood, they will be extinct by this time next year. Your support will help us create a biocentric story aimed at catalyzing action to protect the Colorado River while making the case for the urgent need for fundamental legal change.

Fundraiser here.

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Deep Green Resistance and Direct Action Manual translated into French

Members of Deep Green Resistance France, as well as volunteers and allies, have now translated the books Deep Green Resistance: Strategy to Save the Planet  and Direct Action Manual into French. They are launching pre-sale now to help pay for printing costs. Deliveries are set for late August for the DGR book and early October for the DAM book.

[Link] Deep Green Resistance

Derrick Jensen pose souvent à son public la question suivante : « Pensez-vous que cette culture s’engagera de manière volontaire vers un mode de vie soutenable et sain ? » Personne n’a jamais répondu par l’affirmative. Deep Green Resistance (DGR) commence donc là où les écologistes « mainstream » se sont arrêtés, en proposant une critique de notre civilisation industrielle manifestement incompatible avec la vie sur Terre. Face à l’urgence de la situation, les « technosolutions » et les achats écoresponsables ne résoudront rien. Nous avons besoin d’une véritable culture de résistance.

Les auteurs

Derrick Jensen est philosophe, militant récompensé et auteur de plus de 20 livres dont plusieurs best-sellers. Sa voix est l’une des plus importantes du mouvement environnemental. Parmi ses ouvrages, on trouve A Language older than Words ; The Culture of Make Believe et les deux volumes de Endgame. Lierre Keith est écrivaine, féministe radicale, écologiste et militante pour la sécurité alimentaire. Son ouvrage Le mythe végétarien : Alimentation, Justice et Durabilité a été appelé « le livre environnemental le plus important de sa génération ». Aric McBay est militant et fermier bio. Il a co-écrit What We Leave Behind avec Derrick Jensen.

L’importance de ce livre

DGR évalue les options stratégiques qui s’offrent à nous, de la non-violence à la guérilla, et pose les conditions nécessaires à une victoire. Ce livre explore aussi les sujets, concepts et modes opératoires des mouvements de résistance et des grandes luttes de ces derniers siècles : les types de structures organisationnelles, le recrutement, la sécurité, les choix des cibles, etc. DGR n’est pas seulement un livre, c’est aussi un mouvement qui propose un plan d’action concret. C’est une lecture obligatoire pour tout militant souhaitant comprendre les enjeux, l’idéologie et les faiblesses de ses adversaires ainsi que les stratégies et tactiques efficaces.

[Link] Manuel d’action directe (Earth First!)

Le Manuel d’action directe d’Earth First! enseigne les bases d’une résistance efficace et novatrice. Ce manuel contient près de 300 pages de diagrammes, des descriptions de techniques et un panorama complet du rôle que joue l’action directe dans la résistance : planifier une action, mettre en place un blocus, occuper un arbre ou paralyser un projet. Ce livre contient aussi des informations juridiques essentielles et un aperçu de l’environnement politico-judiciaire dans lequel les militants doivent naviguer. Ce manuel a été compilé et mis à jour par des militants de première ligne états-uniens. Leur objectif principal est de diffuser des connaissances et compétences clés aux quatre coins du monde.

Unique en son genre, ce livre répond aux attentes des jeunes militants et des militants aguerris à la recherche de tactiques efficaces pour résister et paralyser des projets destructeurs et des entreprises écocidaires.

Le livre (traduit de l’anglais américain) a été modifié pour répondre aux besoins des lecteurs suisses, français, belges et québecois et prend en compte leurs cadres juridiques respectifs.

L’auteur

Earth First! est une organisation écologiste radicale née dans le Sud-Ouest des États-Unis en 1980, inspirée par les livres de Rachel Carson, notamment Printemps silencieux, et d’Edward Abbey, Le gang de la clef à molette, comme par les idées d’Aldo Leopold, dont le mot d’ordre pourrait être le fameux « No Compromise in Defense of Mother Earth! » (« pas de compromis dans la défense de la Terre Mère ! »). Il existe aujourd’hui des mouvements Earth First! aux États-Unis, en France, au Royaume-Uni, au Canada, en Australie, aux Pays-Bas, en Belgique, aux Philippines, en République tchèque, en Inde, au Mexique, en France, en Allemagne, en Nouvelle-Zélande, en Pologne, au Nigeria, en Slovaquie, en Irlande, en Italie et en Espagne.

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We’ve passed the 1.5º C threshold

The MCC carbon clock demonstrates just how much carbon can be released into the atmosphere if global warming shall be limited to 1.5°C, or 2°C with high probability. By selecting a choice of temperature targets and estimates, you can see how much time remains in each scenario.

Disclaimer: The numbers are based on the latest Assessment Report (AR5) of the IPCC. It is very likely that these numbers will be updated after the release of the IPCC’s Special Report on 1.5 Degrees. This will then be considered here accordingly. [These are likely significantly conservative]

On September 8th, 2018, the carbon budget to limit the planet to 1.5ºC warming was passed.

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Privacy Recommendations for Revolutionaries

[Story] by Max Wilbert / Deep Green Resistance

Lately, I have been writing a series of introductory articles on the importance of skills and equipment for revolutionaries. Part of my thesis is that gaining skills and gathering equipment is important not only for practical reasons, but also because it opens up new possibilities and removes barriers in our thinking that we didn’t even know were there.

The situation is similar when it comes to digital communication.

We all know that we live in a world of ubiquitous surveillance. Most of us walk around every day with a phone in our pockets that is constantly tracking our location and sending that data to corporations, who bundle it and sell it to the highest bidder. All our web traffic is monitored and recorded, as are our phone calls, text messages, emails, video chat calls, and so on.

Political dissidents are an especially high-priority target.

This surveillance leads to a form of self-censorship whereby we don’t discuss important topics essential to developing resistance organizations and planning and carrying our revolutionary actions.

The only final solution is to dismantle the surveillance system and the institutions (capitalism, patriarchy, empire-culture, civilization) that depend on and lead to it. But pending that outcome, we can fight back in other ways. Here are a series of concrete recommendations for upping your privacy and security game.

Once again, this is an introduction to this topic, and isn’t meant to be comprehensive. Do your own research and be cautious.

Use a VPN or Tor for everyday web browsing

A VPN, or Virtual Private Network, adds a reasonable level of privacy and security to everyday web browsing. Look for a well-regarded platform that doesn’t keep any logs and is not based in the United States or in the territory of close allies. These are cheap and essential in the age when net neutrality is dead, and one subscription can work for multiple devices (laptop, tablet, phone, etc.). Take one hour to purchase and start using a VPN as a priority action.

To bring your security to a higher level, use Tor Browser. Tor is not only essential for high risk online activities, but for normalizing privacy for everyone using the web. It’s easy to use side by side with your regular web browser.

Encrypt data

Almost all phones, tablets, and computers now have simple disk encryption built-in. Enable this function on all your devices. Use strong passwords/passphrases. If you have a habit of forgetting passwords, use a password manager to organize your data. Don’t use the same password for multiple accounts.

Use secure chat/call apps

Today there are multiple easy-to-use, free apps for encrypted communication. These include Signal and Wire. Download these apps and use them instead of standard phone calls, text messages, and video chat whenever possible. These apps are well-regarded in the professional security community and your data should be inaccessible to eavesdroppers.

Keep your devices secure

All your encryption is worthless without physical security. If you leave your computer sitting in a hotel room, a state agent can gain access, open your computer case with a screwdriver, and install a keylogger inside. Next time you login, that device can send your passphrase to the agent, and your security is compromised.

This is just one example of a physical attack.

Keep your devices inside your control at all times. Don’t let strangers or people you don’t trust fully use your devices. If the state does gain access to your device, consider keeping that device disconnected from the internet, wiping all your data, selling it, and buying a new one (as I did after my laptop was searched at the U.S./Canada border).

Don’t share all location data

As I mentioned above, all cell phones (including “dumbphones”) track your exact location any time there is service, and share that information with your service provider and any partners/law enforcement agencies. Consider as well that most smartphones have ~6 microphones in them.

The solutions to this are simple. First, consider leaving your phone at home or in another location. Leave it off as much as possible, and in the bottom of a bag or other location where sound is muffled and eavesdropping is not possible. It is not overkill to purchase a “faraday bag” which blocks all radio waves in and out of your device. These can be purchased cheaply and allow you to carry your phone with you privately, only removing it in innocuous locations when you wish to use it.

Cover cameras

Any cameras in internet/cell-network connected devices can be hacked. Cover them with tape or stickers unless they are actively in use.

Other recommendations

Corporations sell data and provide it to government agencies without warrants or probable cause regularly. In general, your data will be much safer if you use non-corporate products, or only corporate products that are zero-data services.

For example, use Firefox (with privacy-enhancing add-ons such as uBlock Origin, Decentraleyes, Disable WebRTC, HTTPS Everywhere, Privacy Badger, NoScript, etc.) instead of Chrome or Safari. Use OpenStreetMap instead of Google Maps. Use DuckDuckGo instead of Google for search.

Conclusion

As I’ve already said, this is just a beginning. While these recommendations will help improve your privacy, they are not foolproof. Attacks and defense methods are always changing. However, the weakest link in most secure computer systems is the human element. Install software updates, use methods recommended by trustworthy privacy advocates, and use common sense. Remember that the goal here is freedom of action, not perfection.

Additional resources:

https://deepgreenresistance.org/get-involved/security-culture

https://prism-break.org/

https://ssd.eff.org/

https://www.privacytools.io/#vpn

https://www.reddit.com/r/privacy/wiki/index

https://inteltechniques.com/podcast.html

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Organizational Structures

From Deep Green Resistance, by Lierre Keith, Aric McBay, and Derrick Jensen

Page 293-296

Within both aboveground and underground activism there are several templates for basic organizational structures. These structures have been used by every resistance group in history, although not all groups have chosen the approach best suited for their situations and objec­tives. It is important to understand the pros, cons, and capabilities of the spectrum of different organizations that comprise effective resist­ance movements.

The simplest “unit” of resistance is the individual. Individuals are highly limited in their resistance activities. Aboveground individuals (Figure 8-Ib) are usually limited to personal acts like alterations in diet, material consumption, or spirituality, which, as we’ve said, don’t match the scope of our problems. It’s true that individual aboveground activists can affect big changes at times, but they usually work by engaging other people or institutions. Underground individuals (Figure 8-la) may have to worry about security less, in that they don’t have anyone who can betray their secrets under interrogation; but nor do they have anyone to watch their back. Underground individuals are also limited in their actions, although they can engage in sabotage (and even assassination, as all by himself Georg Elser almost assassinated Hitler).

Individual actions may not qualify as resistance. Julian Jackson wrote on this subject in his important history of the German Occupation of France: “The Resistance was increasingly sustained by hostility of the mass of the population towards the Occupation, but not all acts of indi­vidual hostility can be characterized as resistance, although they are the necessary precondition of it. A distinction needs to be drawn between dis­sidence and resistance.” This distinction is a crucial one for us to make as well.

Jackson continues, “Workers who evaded [compulsory labor], or Jews who escaped the round-ups, or peasants who withheld their pro­ duce from the Germans, were transgressing the law, and their actions were subversive of authority. But they were not resisters in the same way as those who organized the escape of [forced laborers] and Jews. Contesting or disobeying a law on an individual basis is not the same as challenging the authority that makes those laws.'”

Of course, one’s options for resistance are greatly expanded in a group.

The most basic organizational unit is the affinity group. A group of fewer than a dozen people is a good compromise between groups too large to be socially functional, and too small to carry out important tasks. The activist’s affinity group has a mirror in the underground cell, and in the military squad. Groups this size are small enough for participatory decision making to take place, or in the case of a hierarchical group, for orders to be relayed quickly and easily.

The underground affinity group (Figure 8-2a, shown here with a dis­tinct leader) has many benefits for the members. Members can specialize in different areas of expertise, pool their efforts, work together toward shared goals, and watch each others’ backs. The group . can also offer social and emotional support that is much needed for people working underground. Because they do not have direct rela­tionships with other movements or underground groups, they can be relatively secure. However, due to their close working relationships, if one member of the group is compromised, the entire affinity group is likely to be compromised. The more members are in the group, the more risk involved (and the more different relationships to deal with). Also because the affinity group is limited in size, it is limited in terms of the size of objectives it can go after, and their geographic range.

Aboveground affinity groups ( Figure 8-2b) share many of the same clear benefits of a small-scale, deliberate community. However, they may rely more on outside relationships, both for friends and fellow activists. Members may also easily belong to more than one affinity group to follow their own interests and passions. This is not the case with underground groups-members must belong only to one affinity group or they are putting all groups at risk.

The obvious benefit of multiple overlapping aboveground groups is the formation of larger movements or “mesh” networks (Figure 8-3b). These larger, diverse groups are better able to get a lot done, although sometimes they can have coordination or unity problems if they grow beyond a certain size. In naturally forming social networks, each member of the group is likely to be only a few degrees of separation from any other person. This can be fantastic for sharing information or finding new contacts. However, for a group concerned about security issues, this type of organization is a disaster. If any individual were compromised, that person could easily compromise large numbers of people. Even if some members of the network can’t be compromised, the sheer number of connections between people makes it easy to just bypass the people who can’t be compromised. The kind of decentral­ized network that makes social networks so robust is a security nightmare.

Underground groups that want to bring larger numbers of people into the organization must take a different approach. A security-con­scious underground network will largely consist of a number of different cells with limited connections to other cells (Figure 8-3a). One person in a cell would know all of the members in that cell, as well as a single member in another cell or two. This allows coordination and shared information between cells. This network is “compartmentalized.” Like all underground groups, it has a firewall between itself and the above­ ground. But there are also different, internal firewalls between sections.

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Further news and recommended reading / podcasts

How Identity Became a Weapon Against the Left

Water Ceremony Shuts Down Line 3 Construction On Mississippi River

52 Percent of World’s Birds of Prey Populations in Decline

Indigenous People in Costa Rica Denounce Forced Removal From Legislature

Corporate Agent PicRights Sends “Cease-and-Desist” Letter to Creators of Nissan Leaf Electric Car Greenwashing Exposé

What Happened to Bill McKibben?

Resistance Radio with Ben Goldfarb (September 23, 2018)

Resistance Radio with Kara Dansky & Andrea Orwoll (September 16, 2018)

Resistance Radio with Malina Fagan & Lynn Pelletier (September 2, 2018)

Resistance Radio with Chris Hedges (August 26, 2018)

DGR member Max Wilbert on Last Born in the Wilderness podcast

Chant It Down Radio

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How to support DGR or get involved

Guide to taking action

Bring DGR to your community to provide training

Become a member

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“You will never win by staying in a defensive position. If you want to win, you must take the offense!”

— Sun Tzu

 

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