In general, the United Nations (UN) Biodiversity Conference gets far less press than the UN climate change conferences, but I’ve seen more news items for this year’s Biodiversity Conference of the Parties (COP 16) than I have for previous biodiversity COPs. Still, I didn’t initially pay it much attention, because I’ve become so leery of these annual (for climate change COPs) and biannual (for biodiversity COPs) UN affairs. Why? Because, so far at least, these meetings have amounted to mostly good vibes, with little to no action that has any meaningful consequence in protecting the natural world.
This year’s biannual Biodiversity COP is in Cali, Colombia, a country with the dubious distinction of topping the list of the number of environmental activists killed by country in both 2022 (60) and 2023 (79). It runs until November 1, 2024.
I decided to take a deeper look at the biodiversity goals of these UN meetings at the prompting of two friends who both shared news items related to this year’s COP; one with a dismal “Expect less than nothing from COP 16. Much less.” and the other with a much brighter “Protection of nature efforts are being attempted globally.” outlook.
COP 16 will build on previous work by asking the participating parties to agree on a plan for meeting the goals and targets agreed to in the GBF from COP 15.
So, to understand the goals of these biannual biodiversity conferences, we must take a look at the Global Biodiversity Framework (GBF) from COP 15.
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The GBF (PDF) opens with “Biodiversity is fundamental to human well-being, a healthy planet, and economic prosperity for all people…”. This might sound good to most peoples’ ears, but to me, it sets the tone of “for all people” that suffuses the rest of the document—one that is human supremacist to its core.
The agreed upon outcomes specified in the framework are described in the vision, the mission, four goals and 23 targets. Let’s take a look.
The vision: “A world of living in harmony with nature where ‘by 2050, biodiversity is valued, conserved, restored and wisely used, maintaining ecosystem services, sustaining a healthy planet and delivering benefits essential for all people.’”
This clearly states that the primary goal of biodiversity is benefits for all people. There is no indication here that nature and living beings exist for their own sake. There is no recognition of the rights of non-human beings, including wildlife and ecosystems. Biodiversity is seen as something to be “wisely used” (by humans) so that we can continue to get the benefits of “ecosystem services.”
“Sustaining a healthy planet” sounds nice, but is incredibly vague and seems secondary to the “benefits essential for all people.”
The mission: “To take urgent action to halt and reverse biodiversity loss to put nature on a path to recovery for the benefit of people and planet by conserving and sustainably using biodiversity and by ensuring the fair and equitable sharing of benefits from the use of genetic resources, while providing the necessary means of implementation.”
Halting biodiversity loss and putting nature on a path to recovery would be fantastic. Especially for nature. But no, this isn’t a mission for nature’s sake at all. It is “for the benefit of people.”
“Ensuring … benefits from the use of genetic resources” is interesting. It seems a bit out of left field until you understand that this means the genetic material from plants, animals, and microorganisms, which holds potential value for research, development, and commercial applications.
In other words, the authors of this framework see the natural world as a source of genetic materials to use for making a profit. That is, they objectify the natural world in the extreme, reducing living beings to genes, with the goal of conserving biodiversity to make more opportunities to profit from those genes.
Well, at least we know what their priorities are! And again, we see no understanding or recognition that nature and living beings exist for their own sake, and have the right to do so.
The Goals and Targets described in the framework flow from this vision and mission, so we can assume they will have similar issues, and they do.
The four Goals are identified as Goals A through D.
Goal A sounds good—to maintain, enhance, and restore the integrity of ecosystems—until you get to the last paragraph, which clarifies the point to all the lovely sounding language that precedes it: “The genetic diversity within populations of wild and domesticated species, is maintained, safeguarding their adaptive potential.”
We already know that the primary purpose of that “genetic diversity” is “genetic resources” for the “benefit of all people.”
Essentially, the point of Goal A is to maintain and restore ecosystems so we can get as many “genetic resources” as possible to make a nice hefty profit. Got it.
Goal B is worse:
“Biodiversity is sustainably used and managed and nature’s contributions to people, including ecosystem functions and services, are valued, maintained and enhanced, with those currently in decline being restored, supporting the achievement of sustainable development for the benefit of present and future generations by 2050.”
So, we are to value “nature’s contributions to people.” What about nature’s contributions to itself? Apparently those don’t matter. This goal reduces nature to “ecosystem functions and services” that are useful to people and to “sustainable development.” (See the last section below for more on “sustainable development.”)
Basically this is saying that biodiversity is for people; that ecosystems are “services” for people. “Present and future generations” are generations of people, not of wildlife and ecosystems.
Goal C elaborates on the reduction of nature to “genetic resources” for people and profit, saying that “the monetary and non-monetary benefits from the utilization of genetic resources and digital sequence information on genetic resources… are shared fairly and equitably” among people.
Are you starting to get the picture now?
Their Targets are similarly problematic.
Target 1 is to “Ensure that all areas are under participatory, integrated and biodiversity inclusive spatial planning and/or effective management processes.” In other words, humans should “manage” all areas on the planet for—per their goals—people.
Don’t wild beings get a single square inch of the planet to manage (or just live in) for themselves that isn’t managed by people? Apparently not.
Target 2 is to “Ensure that by 2030 at least 30 per cent of areas of degraded terrestrial, inland water, and marine and coastal ecosystems are under effective restoration, in order to enhance biodiversity and ecosystem functions and services, ecological integrity and connectivity.”
So we are to restore ecosystems, not because nature needs intact ecosystems to survive and thrive, but rather to enhance “ecosystem functions and services” (that benefit humans, as earlier established) and “ecological integrity and connectivity” (for genetic resources to benefit humans, as earlier established). It’s all for people.
I won’t bore you with all 23 Targets, but allow me just one more.
Target 9 is to “Ensure that the management and use of wild species are sustainable, thereby providing social, economic and environmental benefits for people…” (emphasis added).
I’m sure you have the picture now.
The UN Sustainable Development Goals
We should not be surprised by the human supremacy at the heart of these biodiversity goals. This is a UN program, and as stated by the UN and in the GBF itself, the framework is “a contribution to the achievement of the 2030 Agenda for Sustainable Development,” which is itself a human supremacist agenda.
Before we go further, we should talk about what “sustainable development” means. The definition of “sustainable” is “able to be maintained at a certain rate or level,” according to the Oxford Dictionary. The UN defines “development” as “a multidimensional process that aims to improve the quality of life for all people.”
The UN’s Quality of Life Initiative defines “quality of life” by a broad range of factors including health, work status, living conditions, and command of material resources.
We can thus understand the UN’s “sustainable development” as development that improves the health, work status, living conditions, and command of material resources for all people in a way that can be maintained at a certain rate or level.
Looking at the UN’s list of Sustainable Development Goals, we see included in that “affordable and clean energy,” “industry, innovation, and infrastructure,” “sustainable cities and communities,” “decent work and economic growth”, and so on.
Development usually means converting nature into commodities for human use, whether that’s converting a wetland into a parking lot, a river into electricity via a dam, or a forest into timber. These are the activities that drive economic growth, that are required for “affordable energy,” “industry,” and “infrastructure,” and the typical outcome of “innovation” is doing these things faster.
So “sustainable development” really means sustaining the conversion of nature into commodities at a certain rate or level.
If that certain rate or level looks anything like our lives here in the developed world, this is clearly impossible. Humans already use 1.75 Earth’s worth of “resources” (with the developed world using the vast majority of those “resources”), and so we are drawing down Earth’s carrying capacity at a rapid pace. There will be no sustaining anything at the current rate and level in the near future, given how quickly we are drawing down Earth’s carrying capacity now.
I hope it’s clear to you that the 2030 Agenda for Sustainable Development is all about people, and that it comes at the expense of the natural world. If you doubt that the agenda is entirely human supremacist, I would urge you to spend some time reading this substack and others about the impacts of “industry, innovation, and infrastructure” on the natural world and about how economic growth is incompatible with a living planet (e.g. my article about Ecological Overshoot and some of the resources I point to from there).
Returning to the GBF, we find that Section C affirms the role that the biodiversity framework plays in these Sustainable Development Goals by specifying that the framework is to be “understood, acted upon, implemented, reported and evaluated, consistent with” the “Right to development” (among other considerations):
“Framework enables responsible and sustainable socioeconomic development that, at the same time, contributes to the conservation and sustainable use of biodiversity.” (emphasis added).
The framework was doomed from its start by virtue of this “right to development.”
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It might be tempting to believe that a global conference on biodiversity would put the needs and interests of the natural world first, but we would be mistaken in that belief. Reading the details of the vision, mission, goals, and targets of the GBF, we can clearly see that human needs are prioritized and that the entire framework is structured around protecting biodiversity for the benefit of people.
This is a human supremacist framework. That it is should not be surprising, as human supremacy is the primary and most pervasive ideology held by humans.
Banner by Shutterstock/Molishka from COP16 UN-HABITAT
Editor’s note: For capitalism, “renewable” energy is a transition to green(greed) colonialism. Splinter colonization is still the policy of the day, divide and conquer the masses and corrupting local elites with bribery.
Capitalists benefit from business-friendly legal doctrines and a uniform regulatory system. They do not have to contend with patchwork prohibitions and restrictions enforced by sovereign communities that require FPIC and put their sovereignty into practice by persuasion or physical force, refusing obedience and cooperation. No justice, no peace, so the guerrillas will keep investors away.
“Municipalities are the white man’s reservations. The only difference is, we know we’re on reservations.” – Debra White Plume (Wioweya Najin Win).
People of the global north must look upstream to the damage they cause to communities whose resources are being extracted by outsourcing diminished health and welfare externalities associated with alternative forms of energy.
The Philippine government has approved 99 hydropower projects in the mountainous Cordillera region, part of a broader plan to rely on renewable energy sources for 35% of the country’s power by 2030.
The planned projects are dividing rural communities between those who believe the dams will bring in jobs and money and those who fear damage to water sources and cultural sites.
The Cordillera region, home to many Indigenous groups, has a deep history of activism against dams.
It’s also heavily militarized as one of the last bastions of an armed communist insurgency — a circumstance state security forces are apparently exploiting to coerce communities into compliance.
KALINGA, Philippines — On the mountainsides flanking the mighty Chico River in the northern Philippines’ Kalinga province, residents of once tight-knit villages have drifted apart in recent years. Hearty greetings between neighbors tending to farmlands have been replaced with avoidant looks or glowering stares.
“We don’t talk much like before,” says Gohn Dangoy, a 59-year-old farmer of the Naneng tribe in Kalinga’s Tabuk city. “If we do, we argue. Families and friends alike are at odds.” He says the “deep division” started because of the proposed dam on the Chico River.
West of Tabuk, locals in the municipality of Balbalan live in fear of the military operations that began around the same time the hydropower projects rolled into town.
They remember the first of the bombings happening in March 2023, as they were sound asleep on the night following their annual Manchachatong festival. Eufemia Bog-as, 30, recalls jumping from her bed at around 2 a.m. “It was like an earthquake. I heard a big boom six times. I went outside and the sky was covered with smoke,” she tells Mongabay. The government and military said they were targeting armed rebels, who were supposedly stirring up opposition against the dams.
“They told us, it’s because we’re against development,” Bog-as says.
Kalinga is one of six provinces in the northern and mountainous Cordillera region, populated by the Indigenous Igorot people. For more than 50 years, the government has been in conflict with armed communist guerrillas in the countryside. During that time, the military has often set up posts in rural villages to stifle dissent and support for the rebels.
Now, the government is eyeing the resource-rich region for a bevy of renewable energy initiatives.
A pivot to renewable energy by the Philippine government has led to a wave of hyrdoprojects projects across the Cordillera region. Image by Andrés Alegría / Mongabay.
Since 2015, the Department of Energy has greenlit 99 hydropower projects in the region, with total combined generating capacity of more than 4,000 megawatts. Of these, 52 are listed by their proponents as being in the development stage, 32 in pre-development, and 15 already operating commercially.
At every stage of development, the hydropower projects are breeding conflict and fracturing communities between those who favor them for ushering in modernity, and those who resent the potential damage to farms, burial grounds and water sources. Moreover, experts believe that the staggering amount of projects threatens to drastically reshape the region’s hydrogeography and economy for the worse. Throughout the Cordillera mountains, Igorot communities opposing the dams are frequently reporting militarization and even aerial bombings close to pasturelands and villages.
Both national and local governments have firmly backed the spate of projects.
President Ferdinand Marcos Jr. has styled himself as something of a climate champion. In his 2023 state-of-the-nation address, he hyped his administration for “aggressively promoting renewables so that it provides a 35% share in the power mix by 2030.”
In the same speech this year, Marcos spoke of having approved projects with a combined more than 3 trillion pesos ($54 billion) in investments for four priority sectors, including renewable energy. He called it a “crucial step” in addressing climate change.
To that end, the Cordillera region is similarly crucial for the government’s renewables pivot. The region hosts the headwaters of 13 major river systems and can harness around 30% of the country’s hydropower potential, six times more than what the Philippines makes use of at present.
And in 2022, the Cordillera regional council announced plans to fast-track renewable energy projects. For local communities and activists, this raises the question of whether these changes jeopardize the natural landscape and livelihoods in one of the country’s most resource-rich and culturally diverse regions.
Dam disagreements
In the 1970s, Kalinga’s Indigenous communities, led by Macli-ing Dulag, now a national icon, famously resisted construction of a huge dam on the Chico River. Dulag was killed by state forces in 1980, but the project was shelved and the struggle blossomed into a discourse on safeguarding ancestral domains.
Since then, just a single 1-MW micro dam has been built in Kalinga, and its operations were suspended in 2021 after farmers complained of decreased water flow for irrigation. Now, however, the province is the proposed site of 19 hydropower projects across its rivers, with the famous Chico among them.
Australian-owned JBD Water Power Inc. (JWPI) heads four of these planned projects, two each on the Saltan and Cal-oan rivers. The Saltan River projects are still in the consultation stage, while the villages along the Cal-oan River have registered opposing views to the projects there.
In March 2023 and August 2024, Mabaca village filed petitions with the National Commission for Indigenous Peoples (NCIP), registering its disapproval of the 45-MW Mabaca 2 Dam on Cal-oan.
The latest petition intends to stall the free, prior and informed consent (FPIC) process required for the project to commence. It asserts the river as part of the community’s ancestral domain, thus giving it “legitimate claims to the watershed.”
Only initial talks have taken place. However, local leaders say the NCIP is forceful about the project, planning 12 further consultations with reluctant villagers.
Village captain Barcelon Badin says he’s seen the project blueprints and fears the dam will compromise their already scarce food sources since it “will clearly drown our rice fields.”
But downstream in Buaya, the next village over, locals are ready to sign a memorandum of agreement, a major step toward securing FPIC, with JWPI for the 40-MW Buaya hydropower project.
Hydropower projects have met with differening receptions in Cordillera villages such as Balbalan, Mabaca and Buaya. Image by Andrés Alegría / Mongabay.
Jermito Jacinto, an elder of the Buaya’s Butud tribe, is now a JWPI consultant. He says the project offers jobs, cheaper electricity, scholarships for children, and several million pesos in annual revenue for local authorities.
“Cal-oan River is full of honey and sugar but we don’t know how to use it,” Jacinto tells Mongabay.
He chides the villages that continue to hold out, calling their aversion to development a “hangover” from rebel rhetoric. Buaya and Mabaca villages are squabbling over these projects, as the former seeks revenue while the latter says any disruption to any part of the river risks the fields of all.
Having examined other dams in the region, former Balbalan mayor Eric Gonayon disputes any promise of growth associated with the dams.
“They will not develop the roads, only use them to relocate us from our heritage for the benefit of foreigners and businesses,” he tells Mongabay.
He scoffs at the potential revenue the projects could generate, saying “It’s not even worth 1% of the resources they’ll extract from us. It’s like they’re giving us candy but taking the whole shop!”
The Cal-oan River, also known as Mabaca River, where Australian-owned JBD Water Power Inc. (JWPI) has two planned hydropower projects. Image by Michael Beltran.
The Department of Energy mandates that companies allot village officials 0.01 pesos per kilowatt-hour, roughly 0.09% of average electricity sales.
Farther east in the provincial capital, Tabuk, the Karayan Hydropower Corporation, with ties to Singaporean investors, has secured memorandums of agreement with the three affected tribes this year for the 52-MW Karayan Dam on the Chico River.
Various tribal representatives allege the FPIC process was fraught with irregularities including bribery, withholding information, and excluding anyone against the dam from consultations.
Members of the Naneng tribe, who live in an area recognized by the province as a heritage village, say the dam will raise waters, drowning their coffee and rice fields and their ancestral burial sites.
“The ones who said yes were either bribed or unaffected!” says Dangoy, the farmer in Tabuk, who has rejected any financial assistance from the company in exchange for their consent. “What happens to our ‘rest in peace’ if we lose our tombs? We won’t replace that with a chance to be employees at the dam. The company won’t give jobs to all us farmers.”
Farmer Gohn Dangoy, of the Naneng tribe, says proposed dams have already caused deep divisions in his community. Image by Michael Beltran.
The NCIP has denied any wrongdoing, stating publicly that it consulted with all affected residents.
In Bagumbayan, one of the affected areas, village captain Andrew Cos-agom, says the dam’s critics won’t listen to reason. He swears by the project because it was twice surveyed by the city government and a third party and both gave assurances there would be minimal changes to the villages.
“It’s just a minority opposing the dam,” Cos-agom tells Mongabay.
However, Dominic Sugguiyao, the Kalinga provincial government’s environment and natural resources officer, refutes this. He says the surveys, which haven’t been made public, show that erosion and submersion are a distinct possibility. Sugguiyao says “misinformed politicians” are too blinded by the prospect of collecting taxes from these projects to see the negative impacts.
Because the Chico River is such a vital water and irrigation source, Sugguiyao says, the dam could inflict massive harm through siltation. “The fish and eels won’t be able to swim upstream!” he says.
Sugguiyao accuses the NCIP of brokering agreements with local communities on behalf of the companies and officials as though it were a one-sided middleman. “They just want to make money. Even without a consensus, they’ll make it seem like there is one,” he says.
When Mongabay raised these points with the NCIP’s regional office, it responded that “We would give no comments considering that issues are still being resolved.”
A man in Kalinga Province wears a shirt reading “No to Dam.” Image by Michael Beltran.
On the whole
Ariel Fronda, head of the Department of Energy’s hydropower division, says the surge in hydro projects is a good sign, a step away from fossil fuels and toward “energy self-reliance.”
The department has been tasked with speeding up project approvals with the help of a 2019 law, known as EVOSS (Energy Virtual One-Stop Shop), which guarantees that developers with a signed contract will be awarded approval in just 30 days. The law also enjoins the NCIP to standardize the release of FPIC approval in 105 days.
Additionally, the department updated its awarding and project guidelines in June, urging officials to troubleshoot complications for developers. Fronda tells Mongabay that he personally visited Kalinga earlier this year, speaking to officials about streamlining projects to meet their 2030 targets.
Fronda says not everything has gone according to plan, citing snags in obtaining community consent and political approval as the main obstacles — such as “when an elected official endorses a project, then, after elections, is replaced by someone who doesn’t.”
Fronda says the state must persist in explaining the benefits of hydropower. “We’ll save money with cheaper electricity!” he says.
Jose Antonio Montalban, an environmental and sanitation expert with the group Pro-People Engineers and Leaders (Propel), says pushing so many projects in such a small geographic area is “alarming.”
“It could have severe impacts on the Cordillera’s ecology and communities; altering basic features too quickly without understanding the area’s carrying capacity,” he says.
Abruptly altering rivers can choke water flows at several junctures, which Montalban says compromises supplies to communities that depend on them daily. “All these projects are intended to detain water,” he says.
Montalban adds that flash floods could become increasingly common during typhoon seasons, when dams have to abruptly release their load.
Lulu Gimenez, of the Cordillera People’s Alliance, raises concerns about the impact to food sources. “What about all the farms that depend on irrigation sources? They’ll either disappear or decrease their yield,” she says.
Rosario Guzman, research head at the Ibon Foundation, an economic think tank, calls into question the Department of Energy’s promise of cheaper electricity. The Philippine power sector is fully privatized, and because of this big businesses will reap the main benefits, Guzman says.
“Energy is a natural monopoly and demand for it is inelastic. By this nature, opening it up to other players in the guise of getting the best price that competition brings will only result in a monopoly price,” Guzman tells Mongabay.
Relying on renewables for more accessible energy will only work through “strong state intervention,” which will “redound to cheaper electricity and service and cheaper costs of production and commodities,” they add.
Locally, Sugguiyao laments how projects like the Karayan Dam will end the livelihoods of those who quarry sand and gravel. He says the industry is worth billions of pesos and its loss will “cost the locals millions.”
Residents of villages close to the Chico River meet to discuss plans to dam the river for hydroelectricity. Image by Michael Beltran.
Bombs follow
Since 2022, civil society groups have documented bombings and permanent military presence close to communities opposed to various renewable energy and mining projects.
Caselle Ton, of the Cordillera Human Rights Alliance (CHRA), brands the soldiers “investment defense forces,” adding that the heightened militarization is intended to “terrorize and coerce communities into accepting the projects.”
In March 2023, the military dropped bombs on Balbalan on two separate days, supposedly targeting armed guerrillas in the area. The CHRA documented bombs dropped on the provinces of Abra and Ilocos Sur on the same day in April this year. The latest bombs fell in June, in Balbalan once again.
In Abra, peasant and antimining leader Antonio Diwayan was killed in October 2023 by soldiers who claimed he was a guerrilla. The military also labeled a slew of prominent antimining and antihydropower activists as terrorists.
In October 2022, the military described Cordillera as the “last bastion” of a decades-long insurgency in the Philippines.
Kalinga Governor James Edduba likewise called on the entire region in August last year to support the efforts of the troops to weed out dissent. “Only peace and order will give us hope and development. If we have peace in our communities, the investors will surely come to Kalinga,” he said.
However, for Bog-as, the Balbalan resident and witness to the municipality’s bombings, the problem is the military makes no distinction between civilian dissent and insurgent activity.
“We hear it from the soldiers themselves, they blame us progressives who are keeping them here. Because we don’t want their dams or mines,” she says.
Johnny a farmer in Balbalan who asked to use a pseudonym for his safety, describes how the military’s once occasional presence turned permanent since the hydropower project was proposed.
Speaking in the Ilocano language, Johnny tells Mongabay: “The soldiers hold monthly and quarterly meetings. They force farmers’ associations to admit we’re supporting the guerrillas so that we can ‘clear our names.’ If we agree, it’s like we’re accepting their accusations. But we just want to fight for our community.”
Johnny says there are undoubtedly some rebels in the region, but the military paints civilians with the same brush. He also tells of how roving soldiers have disrupted their work in the fields.
“We don’t have any freedom to visit our fields. Children and adults alike would run away at the sight of a soldier!” he says.
The Philippine government’s continued press for renewables is causing friction among the villages of one of its most resource-rich regions. If all goes according to the state’s fast-tracking, Cordillera might never be the same.
Banner Chico River in Kalinga Province by Michael Beltran.
Indigenous communities on Nicaragua’s northern Caribbean coast continue to suffer threats, kidnappings, torture and unlawful arrests while defending communal territory from illegal settlements and mining.
Residents say they’re worried about losing ancestral land as well as traditional farming, hunting and fishing practices as the forest is cleared and mines pollute local streams and rivers.
This year, there have been 643 cases of violence against Indigenous peoples, including death threats, the burning of homes, unlawful arrests, kidnappings, torture and displacement, according to Indigenous rights groups that spoke at an Inter-American Commission on Human Rights panel this month.
Increasing violence in northern Nicaragua this year has displaced rural families and led to calls for more drastic action from the international community, which activists say hasn’t done enough to hold the Ortega government accountable for human rights abuses.
For years, Indigenous communities on Nicaragua’s northern Caribbean coast have suffered threats, kidnappings, torture and unlawful arrests while defending communal territory from illegal settlements and mining. This year appears to be as bad as ever, and residents say they are desperate for help.
“Urgent measures must be taken to protect these communities,” said Gloria Monique de Mees, the OAS rapporteur on the rights of Afro-descendants and against racial discrimination. “Failure to address the crisis will only embolden the Nicaraguan government to continue its repressive campaign.”
Much of the violence is concentrated within the North Caribbean Coast Autonomous Region (RACCN), a jurisdiction communally governed and titled by Indigenous communities since the late 1980s. It’s home to Miskitus, Mayangnas, Ulwa, Ramas, Creole and Garífunas peoples, and contains mountain, rainforest and coastal ecosystems.
The area has attracted non-Indigenous Nicaraguans, known locally as colonos, looking to set up farms, logging operations and artisanal mines. Massive gold and copper deposits have also created opportunities for multinational mining corporations, with backing from the government.
Indigenous communities say they’re worried about losing ancestral land as well as traditional farming, hunting and fishing practices as the forest is cleared and mines pollute local streams and rivers.
Conflicts between Indigenous communities and the colonos, who are often armed, have led to tragedy in multiple instances this year, according to witnesses who spoke at a panel hosted by the Inter-American Commission on Human Rights (IACHR) this month.
“This situation was created particularly by the dispossession of our territories as part of a process of colonization that implies, in the words of the communities, an ethnocide, in which settlers deprive us of our food and exploit our natural resources, usurping Indigenous territories through acts of armed violence and strategies to destroy out traditional ways of life,” Tininiska Rivera, a community member now living in exile, said during the panel.
In the first six months of this year, there have been over 643 cases of violence against Indigenous peoples, including death threats, the burning of homes, unlawful arrests, kidnappings, torture and displacement, according to several Indigenous rights groups present at the panel.
Many of the communities where the violence occurred have protection measures in place from the IACHR, which involves asking for special intervention by the Nicaraguan government. Human rights advocates say officials haven’t complied.
In one instance this year, five people were killed and two were seriously injured in the Wilú community in the Mayangna Sauní As territory. During the same incident, other families saw their homes and crops burned down, resulting in their displacement. At least 75 Indigenous people have been killed in the area since 2013, according to the panel.
At least 58 of this year’s cases in protected communities involved sexual, psychological, or physical violence against women, the groups said.
There have also been 37 cases in which forest rangers have been targeted by the government while carrying out patrols, according to Camila Ormar, an attorney for the Center for Justice and International Law (CEJIL). Eleven Mayangna people have been formally convicted while another 14 have outstanding arrest warrants.
Colonos have used high-caliber weapons and deprived their captors of food, according to the communities. They allegedly have connections to the government as well as various groups made up of former combatants from the revolution.
“One of the stopping points is not to engage with the dictatorship as if everything were normal, but rather to recognize the scale of the abuses that are ongoing, the imprisonment of not just the religious but the young people, the sexual violence against women and children, the dispossession of whole communities,” said OAS Rapporteur on the Rights of Indigenous Peoples, Arif Bulkan.
In 2022, the US issuedsanctions against state-owned mining company Empresa Nicaragüense de Minas (ENIMIENAS), saying that it was “using gold revenue to continue to oppress the people of Nicaragua.” But the country’s mining concessions have continued to expand, often in Indigenous communities that struggle to find adequate legal representation or don’t understand their rights.
Between October 2023 and April 2024, the government granted three Chinese companies 13 mining concessions in the country, eight of them in the RACCN, according to a Confidential investigation published earlier this year. All of them were approved within eight months, suggesting that proper environmental impact studies and consultation with the communities were never carried out.
The concessions last 25 years and gives the three companies — Zhong Fu Development, Thomas Metal and Nicaragua XinXin Linze Minera Group — exclusive rights to extract minerals in the area, according to the investigation.
The companies couldn’t be reached for comment for this article. The Ministry of Energy and Mines didn’t respond to Mongabay’s requests.
Speakers at the IACHR panel said it’s important to continue to document the human rights abuses taking place on the northern Caribbean coast and to bring it to attention of the rest of the world. They also said that many protection measures are still working but also need to be improved.
For his part, Bulkan said that the international community has been “timid” in its response to the situation in Nicaragua. “[There has been] a shameless response from what we would think of as champions of human rights in the region,” he said. Adding, “One clear line of work has to be continuing with advocacy with the international community.”
Max Radwin is a staff writer covering Latin America for Mongabay. For updates on his work, follow him on Twitter via @MaxRadwin.
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How a lack of imagination perpetuates this ecocidal way of life
I’ve recently read three books, all of which I’m glad I read, and all of which have the same fatal flaw: they are all constructed around a faulty premise.
A Poison Like No Other: How Microplastics Corrupted Our Planet and Our Bodies by Matt Simon is a book about the absolutely catastrophic impacts of plastic. The book describes how micro- and nanoplastics are everywhere: they are in the air we breathe, in the water we drink, the food we eat, the soil, our bodies (brains, blood, lungs, placentas, fetuses, testicles; everywhere we’ve researchers have looked, they’ve found plastic), and the bodies of every living being on the planet including plants. These microplastics are leaking CO2, contributing to climate change; leaking toxics, poisoning us and all living beings who ingest these plastics; clogging our veins, our lungs, our brains.
The book’s fatal flaw? That we “need” plastic in order to maintain this ecocidal way of life, and so we must mitigate for the harms of plastic rather than eliminate plastic entirely.
Crossings: How Road Ecology Is Shaping the Future of Our Planet by Ben Goldfarb is a book about the absolutely catastrophic impacts of roads. The book describes the mass killing (murder?) of wildlife and humans the world’s 40 million miles of roads perpetrate on a daily basis; the habitat fragmentation, the pollution, the noise, the isolation that roads cause, no matter what is driven on them. It is an entire book about the nightmare that is roads for all living beings on the planet.
Its fatal flaw? That we “need” roads in order to maintain this ecocidal way of life, and so we must mitigate for the harms of roads rather than eliminate roads entirely.
Cobalt Red: How the Blood of the Congo Powers Our Lives by Siddharth Kara is a book about the absolutely catastrophic impacts of mining, primarily cobalt but also copper, in the Democratic Republic of the Congo (DRC). The book describes in devastating detail the destitution of the lives destroyed by cobalt mining; the drudgery, slavery, pollution, health impacts, environmental ruination; the horrors that one can barely believe but are real, all to supply materials for our tech gadgets and electric vehicles.
Its fatal flaw? That we “need” this technology in order to maintain this ecocidal way of life, and so we must mitigate for the harms caused by mining rather than eliminate mining entirely.
In each case, the author has written a book describing why plastic, roads, and mining are untenable for a future of life on planet Earth. In each case, the author excuses and rationalizes the very thing he’s just written an entire book explaining why they cannot be excused; cannot be rationalized. It is truly astonishing.
Plastic
In A Poison Like No Other, Simon writes:
“Plastics aren’t going anywhere—they’re just too useful and too omnipresent. And even if a virus killed every human next week, our plastic would still decay and flush out to sea and take to the air, until one day a long time from now it will all have decomposed as far as it can go, wrapping the planet in a perpetual nanoplastic haze. But there are ways to at least thin that haze by slowing the emission of plastics of all sizes.”
In one paragraph, Simon manages to explain why any new plastic added to the plastic already in the environment is a disaster, and simultaneously suggest that we can somehow reduce the impacts by “slowing the emission” of plastics.
No. All new plastic added to the existing plastic in the world will add to the haze. Slowing the emission of plastics is better than not slowing it, but Simon’s book lays out a compelling case for why we need to entirely eliminate plastic and then he concludes that we should slow emissions of plastic, thus compounding the plastic pollution, just a bit more slowly.
This is like the people who think that by slowing CO2 emissions we can mitigate climate change. No. CO2 emissions are cumulative, like plastic in the environment is cumulative. Anything but zero emissions makes the problem worse. Slow is better than fast, but zero is the only acceptable answer to “How much plastic should we continue to make?” just like zero is the only acceptable answer to “How much CO2 is acceptable to emit from burning fossil fuels and destroying the land?”
Zero.
Simon notes that “in the grand scheme of human existence, it wasn’t that long ago that we got along just fine without plastic.” He’s so close to seeing that we could exist without plastic again! And then he ruins it by saying “There’s a path in which we rein in single-use packaging, fix the busted economics of recycling, and get a microfiber filter in every washing machine.”
Reining in single-use plastics? Get a microfiber filter on every washing machine? Sure, that’s better than nothing, but will do little in the big scheme of things. Recycling, we now know, is a farce: it is down-cycling, not recycling, and it essentially turns macroplastic into micro- and nanoplastic at incredible rates. New research shows recycling may actually be the number one source of microplastic, greater even than clothes and tires which were the number one and two sources when Simon wrote his book.
Using less plastic would be great. And the only conclusion a sane person can draw after reading Simon’s book is that zero plastic is what we should be aiming for. Anything more is not acceptable.
Roads
In Crossings, Goldfarb writes:
“‘A thing is right,’ Aldo Leopold famously wrote in his call for a land ethic, ‘when it tends to preserve the integrity, stability, and beauty of the biotic community.’ By that standard roads are the wrongest things imaginable, agents of chaos that shatter biotic integrity wherever they intrude.”
Like Simon, Goldfarb is so close to seeing that roads are so wrong that we should and could eliminate them. The future will be small, local and low-tech. It has to be, because large, global and high-tech have pushed us into catastrophic ecological overshoot, are entirely dependent on fossil fuels, and are destroying the biosphere. That way of life cannot last. So the roads we’ve built as part of a large, global and high-tech way of life will soon become mostly useless.
There are 40 million miles of roads on Earth today, and as Goldfarb writes, “More than twenty-five million miles of new road lanes will be built worldwide by 2050, many through the world’s remaining intact habitats, a concrete wave that the ecologist Willam Laurence has described as an ‘infrastructure tsunami.’”
The existing roads are a catastrophe; building more roads will only compound that catastrophe.
The author writes:
“The allure of the car is so strong that it has persuaded Americans to treat forty thousand human lives as expendable each year; what chance does wildlife have?”
“A half-century ago, just 3 percent of land-dwelling mammals met their end on a road; by 2017 the toll had quadrupled. It has never been more dangerous to set paw, hoof, or scaly belly on the highway.”
“More birds die on American roads every week than were slain by the Deepwater Horizon oil spill.”
How can someone write these words and conclude anything but that roads must be eliminated? And yet, somehow Goldfarb then writes that we need a “road ethic”, and waxes lyrical about a tiny number of wildlife over- and underpasses existing and planned that, yes, are better than doing nothing, but will do very little to stop the slaughter of living beings on roads, and absolutely nothing to stop the 25 million new miles of roads planned through some of the world’s last remaining intact habitats.
Cars are terrible for the environment, no matter what powers them. The roads they are driven on are terrible for the environment. Goldfarb’s book makes this crystal clear. How does he not conclude that we need to eliminate roads? It’s so obvious we must. I find this astonishing, given that it is the environment that keeps us all alive.
Humans have been driving cars for only about 135 years. Obviously we drove horse- and donkey-pulled carts on roads for millennia before cars were invented; there were far fewer roads, the roads that existed were dirt tracks rather that fossil fueled-concrete and asphalt, and those roads had far fewer impacts, just like carts have far less impact than cars. Perhaps most important, human population was far, far lower so the overall impact of the roads that existed before industrial civilization was correspondingly lower.
The only conclusion a sane person can draw after reading Goldfarb’s book is that zero new roads and dismantling existing roads is what we should be aiming for, along with a phase-out of cars and trucks. Anything else is unacceptable.
Cobalt
In Cobalt Red, Kara writes:
“Since about one-fourth of CO2 emissions are created by vehicles with internal combustion engines, the expansion of battery-powered transportation provides the only solution.”
Not only is this false, it displays a stunning lack of imagination on the part of Kara.
Again: humans have been driving cars for only about 135 years, out of our 300,000 year existence on Earth. We’ve had cobalt-containing lithium-ion batteries for only about 40 years. This ecocidal way of life is so alluring, so pervasive, so addicting that we—and Kara, specifically—simply cannot see out of the prison it is holding us in.
If we cannot even imagine a life without cars, without batteries, without technology, then we have absolutely no hope of stopping or even slowing the destruction of our only home.
Cobalt Red is primarily about the desperation of artisanal miners, adults and children, in DRC. It describes an industry that treats people as cogs in a machine and throws them away casually:
“Imagine if a mining company came to the place where you live and they kick you out. They destroy all your belongings except whatever you can carry in your own hands. Then they build a mine because there are minerals in the ground, and they keep you out with soldiers. What can you do if there is no one to help you?
‘They kicked us from our homes!’ an elderly man with patchy skin, Samy, exclaimed. ‘We lived on that land for three generations before the mining companies came. We grew vegetables and caught fish. They threw us out and now we cannot find enough food to find our families.’”
It is secondarily about the devastating environmental impacts of mining. These impacts occur whether it is men in machines or children with pickaxes and rocks in their hands doing the mining. The end result is the same: land, air, water, and natural and human communities destroyed:
“A thick cloud of fumes, grit, and ash suffocates the land. Sky and earth meet vaguely above the hills at some obscure and unattainable frontier. Villages along the road are coated with airborne debris. Children scamper between huts like balls of dust. There are no flowers to be found. No birds in the sky. No placid streams. No pleasant breezes. The ornaments of nature are gone. All color seems pale and unformed. Only the fragments of life remain. This is Lualaba Province, where cobalt is king.”
Mining for the materials to make everything from our gadgets to our cars; materials to build roads, to make plastic; materials to create the things we all take for granted every single day, is destroying the planet. The author notes:
“We would not send the children of Cupertino to scrounge for cobalt in toxic pits, so why is it permissible to send the children of the Congo?”
Here in the U.S. with our environmental laws, we don’t allow children to work in mines. But we do allow men driving massive mining machines to destroy the land that the families of nearby children have foraged on for generations; to create air pollution that nearby children will breathe; to stack or dam toxic tailings, contaminating the soil and water for eons, soil and water the children need to survive and grow up healthy.
We allow mining companies to “take” golden eagles and pygmy rabbits and other endangered and threatened species; to destroy the homes of wild beings who are just trying to raise their own children on land that holds the same materials the children in the Congo mine with their bare hands.
Kara concludes that “If major technology companies, EV manufacturers, and mining companies acknowledged that artisanal miners were an integral part of their cobalt supply chains and treated them with equal humanity as any other employee, most everything that needs to be done to resolve the calamities currently afflicting artisanal mining would be done.”
Yes, helping the artisanal miners would be better than nothing. Stopping the child trafficking, the sexual assaults, the sickness, the injuries, the penury, and the deaths is critically important. But that won’t stop the mining; that won’t stop the pollution and environmental devastation that mining causes.
The only conclusion a sane person can draw after reading Kara’s book is that zero artisanal mining is what we should be aiming for. An especially perceptive person reading his book will conclude that zero mining should be the real goal. Anything else really is unacceptable.
Connections
The faulty premise behind all three of these books is that this ecocidal way of life can and should continue. This is false. It can’t, it shouldn’t; ultimately, of course, it won’t.
Not only are these books connected by the stunning lack of understanding by their authors of the implications of their own work; they are also connected in that they describe just three of the many devastating implications of modern life. One can imagine a thousand books just like these, about every aspect of modern life we take for granted.
All three of these books are well-worth reading if you, dear reader, want to know the truth about what this ecocidal way of life is doing to us, to the natural world, to other people, and to the planet as a whole. Each of these books is absolutely devastating to read, if you truly take in what they are saying and deeply understand what we have done, and what we are doing, right now. The perversion of all that is good in the world in service to industry and consumption will wreck you to your core, if you let it—and I implore you to let it.
Why? Because only if we truly understand the implications of the horrors these books describe will we be able to make change. Real change. Not the half measures, the compromises, the ineffectual so-called “solutions” suggested by the authors of these books, but major, life-altering change that is what we need to stop the slaughter of the planet.
I will leave you with this last quote from Cobalt Red that says pretty much everything I’ve been trying to say in this essay:
“A lone girl stood atop a dome of dirt, hands on her hips, eyes cast long across the barren land where giant trees once ruled. Her gold-and-indigo sarong fluttered wildly in the wind as she surveyed the ruin of people and earth. Beyond the horizon, beyond all reason and morality, people from another world awoke and checked their smartphones. None of the artisanal miners I met in Kipushi had ever even seen one.”
Banner: Covers of the books discussed in this essay.
Editor’s note: It’s a coast – not a beach, we forget that when our society talks about going to the beach. A beach is for basking in the sun, getting a drink, and dabbling in the water. But a coast is far more than an entertainment place for humans, it’s a habitat for a variety of animals and plants. Sand mining is a threat to these ecosystems and criminals operate it illegally. Construction companies need sand for their concrete as the demand for buildings soars. They seal the planet by destroying coastlines – and beaches.
While beaches are being stolen in poor places, they are being nourished(replenished) in wealthy places. Beach nourishment is the process of placing additional sediment on a beach or in the nearshore. A wider and higher beach can provide storm protection for coastal structures. Sediment is commonly dredged offshore and pumped directly onto the beach, dumped nearshore by a hopper dredge, or occasionally sourced from an inland location. It is an exercise in futility that destroys natural ecosystems and subsidizes wealthy beachfront homeowners at taxpayers’ expense, particularly as worsening storms resulting from climate change demand investment in more permanent solutions to beach erosion. The sea level will rise and people living there will have to move.
It is time to stop building infrastructure and trying to control nature.
Increasing demand for this seemingly abundant and common material harms human and natural communities — and fuels a lucrative and dangerous illegal industry.
Coastal ecosystems — including oyster reefs, sandy beaches, mangrove forests and seagrass beds — provide important habitat for marine life and food and recreation for people. They also protect shorelines from waves and storms. But these precious systems face serious threats. This article looks at what put them at risk, along with examples of efforts to restore and protect important coastal ecosystems around the world.
We need to talk about sand
Most people don’t realize that these humble grains — that ubiquitous stuff of vacations, ant farms and hourglasses — are the second-most used natural resource in the world after water. According to a 2019 report from the United Nations Environment Programme, we use more than 55 billion tons of it per year — nearly 40 pounds per person per day.
And a lot of that sand comes from illegal activity, involving criminal gangs who mine, smuggle, and kill for the precious material.
The Building Blocks of Modern Society
Sand — legal or otherwise — gets used to enhance beaches, extract petroleum through hydraulic fracking, fill land under buildings, and make computer chips.
But the biggest amount by far — an estimated 85% of the sand mined globally — goes into making concrete. Concrete combines two key ingredients: cement, a binding agent made from calcium or other substances, and aggregate, which is either sand or a combination of sand and gravel. Quality concrete requires jagged and angular aggregate grains — a quality found in only a tiny fraction of the worlds’ sand, most of it on beaches and in rivers. This sand also is easy and cheap to mine, and it’s located close to much of the construction taking place around the world.
According to the United Nations Environment Programme, world consumption of aggregate for all uses exceeds 40 billion metric tons (44 billion U.S. tons) a year — an estimate that’s likely on the conservative side and represents about twice the amount of sediment carried annually by all the world’s rivers. (Sediment from land rocks is the source of most coastal sand, which also comes from shells and marine organisms pulverized by waves, the digestive tracts of coral-eating fish, and the remains of tiny creatures called foraminifera.)
The organization also warns about sand mining’s serious consequences for humans and the natural environment.
Removing beach sand leaves coastal structures more vulnerable to erosion even as climate change raises sea levels and makes storms more intense. Transporting sand generates carbon dioxide emissions. Sand mining has political and cultural consequences, including effects on the tourism industry, and creates noise and air pollution.
Coastal sand mining also destroys complex ecosystems. The microorganisms, crabs, and clams that live in beach sand are important food sources for birds. Sea turtles and several bird species nest on sandy beaches. Seagrass, an important food source and habitat for marine residents, needs sandy ocean floor to grow. Stretches of underwater sand provide habitat for sea stars, sea cucumbers, conchs, and other critters, and are feeding grounds for flounder, rays, fish, and sharks.
Yet this harm is not the only issue. Increasing demand for sand has created a vast illegal industry resembling the organized criminal drug trade, including the same violence, black markets, and piles of money — an estimated $200 to $350 billion a year. Of all the sand extracted globally every year, only about 15 billion metric tons are legally traded, according to a report from the Global Initiative Against Transnational Organized Crime.
Pascal Pedruzzi, director of UNEP’s Global Resource Information Database-Geneva, became aware of illegal sand mining when the Jamaican government asked UNEP in 2014 to find out why the island had a serious beach erosion problem.
“There was a lot we didn’t know about sand extraction, including how much was being taken,” he says.
Or from how many places: Sand is mined from coastal environments in at least 80 countries on six continents, according to the 2022 book Vanishing Sands, written by several geologists and other experts on coastal management and land rights.
The book outlines a litany of sand crimes, from seemingly small to massive. In Sardinia, Italy, airport officials have seized about 10 tons of sand over 10 years, much of it carried in thousands of individual half-quart bottles. In Morocco, criminals removed as many as 200 dump trucks of sand a day from massive dunes lining the Atlantic coast.
According to Africa’s Institute for Security Studies, illegal sand mining in Morocco is run by a syndicate second in size only to the country’s drug mafia. It involves corrupt government and law enforcement officials and foreign companies. Much of the Moroccan sand, for example, ends up in buildings in Spain.
In India demand for sand tripled from 2000 to 2017, creating a market worth 150 billion rupees, just over $2 billion. Multiple diverse and competing “sand mafias” run mining sites surrounded by armed private security guards. Their weapons likely are obtained illegally, given the difficult process of acquiring guns legally in India.
The NGO South Asia Network on Dams, Rivers and People reports hundreds of deaths and injuries related to illegal sand mining in India each year, including citizens (adults and children), journalists, activists, government officials, and law enforcement.
There are similar stories in Bangladesh, Cambodia, elsewhere in Africa, and in the Caribbean — almost everywhere sandy coastal areas can be found.
How to Solve the Problem
UNEP has begun tackling the problem of sand mining, putting forth ten recommendations that include creating international standards for extracting sand from the marine environment, reducing the use of sand by using substitutes, and recycling products made with sand.
While these recommendations target legal sand mining, more responsible management and reduced overall demand also should make illegal mining less lucrative and, therefore, less common.
“The good news is there’s a long list of solutions,” says Peduzzi. “We start by stopping the waste of sand. We can make the life of buildings longer, by retrofitting them instead of knocking them down. Maybe change the use of a building over time, as a school first and then 50 years later, a place for elderly people. When a building needs to be destroyed, crush and reuse the concrete. Build with wood, bricks, adobe, and straw.”
Building with straw also could reduce burning of crop waste. Every year, India produces 500 million tons of straw but burns 140 million tons as “excess.” One company there, Strawcture Eco, is using straw to create wall and ceiling panels that are fire resistant, insulating, and sustainable.
Alternatives to sand in concrete include ash from waste incineration and aluminum smelting waste. Peduzzi notes that ash creates concrete that is about 10% less solid, but points out, “that is still pretty good. You can use it to make buildings, but maybe not a bridge.”
The UNEP report notes that involvement from industry, the private sector, and civil society is vital in solving the problem. For example, shifting away from building with concrete will require changing the way architects and engineers are trained, acceptance by building owners, and new laws and regulations.
“We rely on sand, as a commodity,” Peduzzi says. “But we also need to realize its ecosystem services. We must be wiser about how we use it.”
UNEP hopes to collect solutions into a single, accessible online location (although it currently lacks funding for the effort). The idea is to create a hub for policies and technological solutions, Peduzzi says, and to develop best practices for them. The Global Initiative report on India also calls for a website for tracking illegal sand mining hosted by a think-tank or journalism agency — a sort of crime-spotters portal where people could anonymously upload evidence.
Shifting Sands, Shifting Thinking
William Neal, an emeritus professor at Grand Valley State University in Michigan and one of the authors of Vanishing Sands, suggests in an email that finding sand substitutes is not enough. Coastal communities, he says, need to retreat from rising seas rather than build more hard structures such as seawalls. This “shoreline engineering” often destroys the very beaches it is intended to save, he explains, and the long-term cost of saving property through engineering often ends up exceeding the value of the property. Seawalls also tend to simply shift water elsewhere, potentially causing flooding and significant damage along other parts of the shoreline.
Peduzzi also espouses shifts in thinking, including how we get around in cities.
“Instead of building roads for cars, build subways,” he says. “That moves people faster and gets away from fossil fuels. The icing on the cake is that when digging subway tunnels, you are getting rocks, generating this material instead of using it. Cars are not sustainable — not the material to make a car itself or the roads and parking lots.”
Without systemic changes, the problem of sand removal is only going to grow bigger as the population increases and people continue to migrate from rural to urban areas, increasing the demand for infrastructure like roads and buildings.
“The problem has been overlooked,” Peduzzi warns. “People need to realize that sand is just another story of how dependent we are on natural resources for development.”
Melissa Gaskill is a freelance science writer based in Austin, Texas, whose work has appeared in Scientific American, Mental Floss, Newsweek, Alert Diver and many other publications. She is the co-author of A Worldwide Travel Guide to Sea Turtles and author of Pandas to Penguins: Ethical Encounters with Animals at Risk.