Today [May 21, 2013] representatives of dam-affected communities and organizations from South America, the Middle East, Europe, the US and Africa, including Brazilian indigenous leaders accompanied by Amazon Watch, blocked the entrance to the construction site of the Ilisu dam in southeast Turkey demanding an end to controversial development that would sink an ancient city dating back to the Bronze Age.
Some 20 people including Kayapó Chief Megaron Txucarramae, one of Brazil’s most noted indigenous leaders in the struggle against the Belo Monte dam in the Amazon, held up banners in English and Turkish reading ‘Rivers Unite, Dams Divide: Stop Ilisu and Belo Monte dams.’ Delegates from the International Rivers Conference held in Istanbul last Saturday joined local protestors to show solidarity with their struggle to stop the Ilisu dam on the Tigris River, Turkey’s last free-flowing river.
“The peace process cannot be completed without the cancellation of the controversial Ilisu dam project and the protection of Hasankeyf. At the same time, damming the Tigris and Euphrates rivers and stopping their flow reaching Syria and Iraq is a contradiction to Turkey’s ‘zero problems’ policy with its neighbors because the increasing water crisis in the Mesopotamian basin may lead to increased conflict,” said Dicle Tuba Kilic, Rivers Program Coordinator for Doga (BirdLife Turkey).
The Belo Monte dam in Brazil and the Ilisu dam in Turkey are two of the most controversial mega-dam projects in the world today. Both dams are located in cultural and natural hotspots, inflicting devastating consequences and displacing over 75,000 people in Amazonia and Mesopotamia. In addition, the Ilisu dam, located a few kilometers from the Iraqi border, will affect the livelihood of Marsh Arabs living in the newly restored Basra Marshes. Turkey controls the Tigris and Euphrates headwaters, which dictates how much water flows downstream into Syria and Iraq.
“Our struggle to preserve the Xingu River from the Belo Monte dam is no different from the fight to protect the Tigris River from the Ilisu dam. We are unified in our positions to say ‘no’ to our governments. You cannot kill a river that sustains its people and culture,” said Kayapó Chief Megaron Txucarramae.
Legal and political controversies have surrounded the push to build the Belo Monte and Ilisu dams. No adequate Environmental Impact Assessment has been carried out for either dam, and both governments have failed to implement prior consultations and mitigation plans to protect the environment and rights of affected communities. Both dams proceed despite court rulings halting their construction and widespread national and international opposition to their development.
Faced by governments steamrolling human rights and environmental protections, dam-affected communities are uniting their struggle under the DAMOCRACY banner. DAMOCRACY includes 15 national and international organizations from all corners of the globe. Among them are Doga Dernegi, Amazon Watch, International Rivers, and RiverWatch.
Damocracy is produced by Doga Dernegi (BirdLife Turkey), in collaboration with other founding members of the Damocracy movement: Amazon Watch, International Rivers, RiverWatch, Gota D’água (Drop of Water) Movement, Instituto Socioambiental (ISA) and Movimento Xingu Vivo para Sempre (MXVPS).
On March 30th, sixty-five Ku Klux Klan members gathered at the steps of the Shelby County Court House and marched in response to the recent name changes of three previously confederate parks in Memphis. One of these parks, formerly known as Bedford Forest Park, was renamed Health and Science Park. Nathan Forest was the first grand wizard of the Klan and was responsible for massacring over three hundred black people during the Civil War.
Twelve hundred people turned out to the counter protest demonstration against the Klan despite the alternative event across town put on and promoted by Mayor A. C. Wharton Jr. and city officials with live music and Easter festivities in efforts to discourage people from going to the rally site. The majority of those in attendance were residents of Memphis, however many organizations came from outside of Memphis including Florida Anti-Fascists, KC IWW from St. Louis, IWW, Deep Green Resistance, Black Autonomy Federation from Memphis, Concerned Citizens for Justice Team from Chattanooga, TN., Chattanoogans Organized for Action, Black Bloc Chicago, Anti Racist Action, Memphis Black gang members rep, Let’s Organize the Hood, and Direct Action Memphis.
Many of those who gathered marched down the streets, but were latter funneled into “Free Speech” zones where they could not see or get near the Klan. Hundreds of police in militarized gear lined the streets of downtown Memphis and lined the fences of the gated designated protest area. Lorenzo Ervin, a founding member of the Black Autonomy Federation and a main organizer of the counter protest wrote in a note entitled “Memphis Anti-Klan Demonstration: Protesting in a Police State“: “…in response to critics who asked why the Klan was being allowed to protest at all, they put together a police army of 600 cops, 4 military armored cars with machine guns, a chain link fence to separate protesters from Klan, and confine the residents of Memphis behind a line of paramilitary riot police was used to “protect” the Klan from the people.”
Thirty one year old Cedric Moore of Tipton County (twenty miles from Memphis) stated that “if the KKK had a real point to prove they wouldn’t need these police”. His sister, thirty-five year old Porteia More who is also a resident of Tipton County expressed her reasoning for coming out to the counter demonstration: “They came here years ago and I wasn’t able to come… I made it a point to be here on today but I did not know we would not have a chance to see them. I wanted to understand why they were here and marching… I understand they don’t want the symbol to be changed but it’s time for everyone just to get along.”
When asked what her opinion was of the police response to protestors she responded: “I think it’s just too much going on. We see many police out in uniform versus the KKK… I think it’s too much.” Twenty-year-old Lando from Horn Lake, Mississippi echoed similar sentiments: “It looks they are treating us like the enemy… They have police from all counties out here. All this money invested in some KKK.”
JoNina Ervin, standing chair of the Black Autonomy Federation and organizer of the counter protest, took issue with the permit process and what she views as an overall violation of people’s right to free speech. The Black Autonomy Federation had to apply three times to hold their protest and were finally approved only two days before the march. In the past, authority to approve permits lay in the hands of the city council, but it was changed to the police director the 19th of March two days before they applied for their first permit. “We thought the procedures to get the permit were unconstitutional,” stated JoNina.
“Once we find an attorney we want to go to court to challenge the city ordinance. We were told we could not bring any leaflets, flyers or posters into the protest area… I noticed at the Klan rally through videos they had posters. Our free speech has been restrained. How can you voice your first amendment rights when you’re being intimidated? Pretty soon we won’t have any free speech rights unless we challenge these policies.”
No one was hurt that day, and only one arrest was made.
If you would like to get in contact with the Black Autonomy Federation or offer support, please contact them at Organize.the.hood@gmail.com.
On March 15th the International Day Against Police Brutality was observed for the first time in Memphis, Tennessee by the Black Autonomy Federation. People came to the event from as far away as Iowa, Ohio, and Denver. People gathered first outside city hall and spoke. Cardboard coffins were lined up facing out from city hall representing 13 of the 14 people killed by the Memphis Police Department in the last thirteen months.
Women have also been sexually assaulted by the Memphis police officers. JoNina Ervin, acting chair of the Black Autonomy Federation stated that they have been told by a number of women that there are police in Memphis that arrest women and force them to have sex with them, “That’s the kind of police we have here. This is a corrupt police department and a police department out of control.”
Lorenzo Ervin of the BAF stated that “We have out right atrocities that no one of these people can defend but the authorities here, the city authorities as well as the state prosecutors are engaged in a conspiracy to cover up and not to prosecute these crimes by the police, the authorities and others working in concert with them. This is why it is important for us to bring attention to the city of Memphis, Tennessee.”
People later chanted and marched to the Memphis police department and the Shelby County Jail. Activists and family members of those murdered spoke out. In attendance was the family of Delois Epps and Makayla Ross who were killed on August 26th leaving from a family get-together by a police officer Alex Beard. Thirty- three year old family member Shaquitta Epps asks “Why wasn’t he charged?” When asked if she was surprised by the response of the city and police department towards her family members death she responded “No it happens all the time but I never thought it would happen to my family. You see it in the paper and on the TV but you never really know until it happens to your family.”
Martin Ezsutton brother of twenty-two year old Rekia Boyd who was killed in Chicago by police officer Dante Servin stated that “The police were highly disrespectful.” Servin is not being charged with the murder and is being paid working a desk job that pays 90,000 dollars. “He just got a promotion for murdering my sister!…Who is going to take responsibility? They failed to prosecute him for his actions.”
Unfortunately the deaths of black people by the police in Memphis and across the country are not a rare occurrence with a rate of one black person every 36 hours being killed by the police in the United States (“Report on the Extrajudicial Killings of 120 black people” Malcolm X Grassroots Movement, July 2012)
The next day a conference was held to discuss how to organize against police brutality and killings with activists from various communities. The BAF discussed the ongoing police killings and brutality in the context of the capitalist state. Lorenzo states that “ We understand we are not just fighting the police we are fighting fascism.” The BAF is calling for an international boycott against the town of Memphis until it “stops persecuting and killing poor working class black people and consorting with the KKK.”
On March 30th the Black Autonomy Federation are organizing a counter protest against the KKK. The Klan are prompted to come because of a name change of Nathan Bedford Forest Park to Health Science Park. Forest was the first grand wizard of the Klan. According to JoNina Ervin the city has been uncooperative with their efforts to organize an anti Klan rally. “There is a media campaign telling people to stay home, don’t come out, ignore the Klan, and the line they are using is that any person that comes out is crazy. They want to criminalize the people who are protesting the Klan when the Klan are the real criminals.”
According to members of the BAF the NAACP has been collaborating with the state in this. “The head of the NAACP in Memphis said on TV, people should stay home and wash their cars and shook hands with the Sons of the Confederacy. The constitution gives people first amendment rights they will have police to protect them but people opposed to the terrorism of the KKK are just supposed to shut up that day. They want us to be off in a corner some place. The city has been in collaboration with these neo confederates for so long.” For JoNina and others in the BAF, it is crucial for people in Memphis and from all over the country to come and take a stand against the Klan, “If you don’t let the Klan know that you’re here and opposed to their white supremacy, that gives them free range to keep on coming back here and that is why they keep coming back.”
If you would like to get in contact with the Black Autonomy Federation or offer support, please contact them at Organize.the.hood@gmail.com.
So, Chris Brown got what is quite obviously a tattoo of a woman who has been battered in basically the same way as he battered Rihanna. This isn’t up for dispute, but of course it’s being disputed. As much as I wish I could say I’m surprised, I’m not. This is very typical of how batterers, rapists, and other men on a dominance trip over women tend to act. They want to brag, but they also don’t want to be caught out openly advocating for violence against women. So they test boundaries, see how much they can get away with. They tell their stories, but tweak the details, claiming there was consent when there wasn’t or that it was murkier than it was. They talk about getting one over on the bitch, but they don’t use the word “rape”. As we saw on this blog recently, they brag about sexually harassing women, but feign ignorance and pretend they didn’t see the women’s awkward attempts to escape without making a scene. And they depend on others to make excuses for them, to say they didn’t mean it that way or to claim that maybe they really don’t know what they’re doing or claim that they just lost their temper or that it’s just a joke.
So we’re seeing that now, with people scrambling to claim that Brown’s tattoo is somehow not what it seems. But it is what it seems.
This is not surprising. There’s a myth that men who beat and rape women just “lose control” and that after they act out, they sit around stewing in shame. That is because this is what these men tell people they are trying to ingratiate themselves with, in order to gain their acceptance and forgiveness. But inside, as many victims who have seen their true face can tell you, they are defiant. They believe they are entitled to dominate women, and they feel victimized by a world that doesn’t give them what they believe is theirs. They act out, looking for little ways to assert the right to dominate they believe is theirs.
Watch Pat Robertson, for instance, in this video where he plays around with the idea that what a “rebellious” woman needs is a good, old-fashioned smackdown.
His glee is so evident. He’s talking back to those “PC” police that won’t let him say what he thinks, that women should be beat down, though he then basically goes ahead to say it. This is the narrative that dominates so-called “men’s rights activist” forums, this notion that they are the victims, because of a perceived loss of the “right” to dominate women, with violence if so desired.
It’s not so hard to understand, is it? When you have a belief that is outside of the mainstream, the reaction is rarely shame, but a defiant desire to rub people’s faces in it and tell them to fuck off with their their objections. I have plenty, dare I say daily, moments when I want to grab a bullhorn and say, “There is no god, marriage is a silly institution, and ‘The Avengers’ was okay but hardly the greatest thing that ever happened.” Keeping unpopular beliefs to yourself is stressful. Tipping over a sacred cow feels good.
Of course, the difference is that my unpopular beliefs by and large don’t hurt anyone, outside of butthurt at having sacred cows tipped. But the belief that male dominance is wrong and that using violence to enforce it is evil is not a “sacred cow”, but just the fucking truth.
Still, it’s important to understand where guys like Chris Brown are coming from, because to understand it means you’re better at fighting it. Men who beat and rape women want to feel powerful. They want to feel manly. And because hitting women and raping women makes them feel these things, they want to brag about it. Indeed, telling others about it and watching them recoil basically means reliving the power trip all over again. Not only did they dominate the victim, but they have provoked anger and disgust in you, and that makes them feel powerful all over again. A tattoo commemorating beating down your girlfriend is a trophy. I suspect a lot more batterers wish they could get such a trophy, but they don’t have the same social support that a rich and famous man like Brown has, so they have to curtail their bragging quite a bit.
With that, I’ll turn this away from the single data point of Chris Brown, and turn you over to a researcher who has interviewed many rapists, who have similar motivations as batterers, David Lisak:
It might seem like it would be hard for a researcher to get these men to admit to something that fits the definition of rape. But Lisak says it’s not. “They are very forthcoming,” he says. “In fact, they are eager to talk about their experiences. They’re quite narcissistic as a group — the offenders — and they view this as an opportunity, essentially, to brag.”
They want to brag. Chris Brown wants to brag. They will brag as much as they can get away with, and when you make excuses for them or minimize their behavior, you’re giving them parameters within which they can brag. Tell them consent is confusing, and they’ll talk about how they had sex with that woman and uh, only realized halfway through that she wasn’t into it. (In reality, they always knew.) Tell them everyone loses their temper sometimes, and their story of hitting their wife will be shaped into that form. Or, if you tell them—as many Chris Brown fans have—that it’s all the victim’s fault and you love him no matter want, well, apparently they’ll get a tattoo that rubs your face in their crime.
Based in 1920’s British-occupied Ireland, this film is the absolute best I’ve seen in terms of what a serious, militant resistance movement might look like.
It follows a chapter of the IRA (Irish Republican Army) as they recruit, build, and train an armed resistance movement to force the British–who had murdered and humiliated them for generations–from their homeland.
But, they didn’t stop with the British. A large faction of the Irish people signed a treaty with the crown to create a new “Irish Free State”, which meant their independence was meaningful only to the extent of the whims of the British. To fight for real justice and freedom for all people–not just the ruling class–the resistance movement had to battle amongst fellow Irish.
All people interested in a living planet–and the resistance movement it will take to make that a reality–should watch this film. The courage found within every one forming their amazing culture of resistance–militant and non; including those who set up alternative courts, sang traditional songs and speak the traditional Gaelic language, open their homes for members of the resistance–is more than i have ever experienced, yet exactly what is needed in our current crisis. Those who fought back endured torture, murder, and the destruction of their communities. Yet, they still fought because they were guided by love and by what is right.
It’s time we fight back. Watch this film and discuss it with those you love, with your comrades. The next question becomes: How?
