Editor’s note: Lierre Keith, co founder of DGR, is going to be in London for two events. On April 1, she’s going to be a part of a Women’s Rights Conference along with a number of other feminists. On April 2, she is going to give a talk on Bright Green Lies, followed by a screening of the documentary and Q&A.
What is to be Done? Women’s Rights Conference
A hybrid conference (up to 150 of us in real life and lots more online) in London on Saturday 1st April 2023,9am-5pmnear Old St tube or Barbican tube. Women’s Declaration International invites you to a day of speeches, workshops, networking, internet livestream link to global sisters and hopefully fun. If you would like to attend, help plan, organize, volunteer on the day, run sessions, etc, please email info@womensdeclaration.com or fill in this form https://forms.gle/bFLntzbBzrm4zd6M8
We will livestream the whole thing, so you can participate online too.You can use the normal FQT attendee login so if you are registered for FQT you are registered and need to do nothing further. If not go to womensdeclaration.com and register for Feminist Question Time and you will get a Zoom link the week before.
With four rooms, a garden and a coffee area, the speakers/workshop leaders include: Sheila Jeffreys, Lierre Keith , Zuleyka Valentin Arroyo, Kaïla Atarou Manfah, Christina Ellingsen, Julia Long, Amparo Domingo, Kate Coleman, Stephanie Davies-Arai, Amber Alt, Paula Boulton, Maureen O’Hara, Marian Rutigliano, Lynne Harne, Emma Thomas, Sally Wainwright, Louise Somerville, Jan Williams, Kelly Frost, Kate Graham, Alison Jenner, Lynn Alderson, Shannon from HearSheHearShe, Jo Brew and many more!
The theme is What is to be done, so talks and workshops will focus on what we should do next.
After the day, we have booked a quiet room at a pub where we can sit and chat, plus go downstairs to buy food and drink.
In order for WDI to break even (& hopefully increase our war chest), we need all of us to support the event both financially (by buying tickets, and donating funds) and also through volunteer activities (in preparation, day of, and cleanup).
You can buy tickets for the in person event here. Register for the online event here.
From Living Planet to Necrosphere: In the Time of Patriarchy’s Endgame
Lierre Keith – writer, radical feminist, food activist, and environmentalist will be in London Sunday, April 2nd for this highly anticipated talk. This will be followed by a screening of Bright Green Lies and a Q and A with the people behind it.
More and more environmentalists are starting to question whether not just fossil fuels, but also so-called ‘green energy’, could pose a potentially serious threat to our environment and to what remains of our already threatened species and biodiversity.
With praise from world-renowned author and campaigner Vandana Shiva (anti-GMO activist and President of Navdanya International), Jeff Gibbs (director of Planet of the Humans, available to watch here for free) and Chris Hedges (Pulitzer Prize-winning journalist and author of America: The Farewell Tour), Bright Green Lies and its accompanying documentary film dig further into this issue, exploring whether our dependence on fossil fuels can really be replaced with a new form of industry that calls itself green.
Join us for the event with our expert panel:
Lierre Keith – writer, radical feminist, and food activist
Julia Barnes – Bright Green Liesfilmmaker and award-winning documentary maker
Derrick Jensen (author of the Bright Green Lies book, activist and named one of Utne Reader’s “50 Visionaries Who Are Changing Your World”)
This illuminating film “dismantles the illusion of ‘green’ technology in breathtaking, comprehensive detail, revealing a fantasy that must perish if there is to be any hope of preserving what remains of life on Earth. From solar panels to wind turbines, from LED light bulbs to electric cars, no green fantasy escapes Jensen, Keith, and Wilbert’s revealing peek behind the green curtain. Bright Green Lies is a must-read for all who cherish life on Earth.”
—Jeff Gibbs, writer, director, and producer of the film Planet of the Humans
Copies of the film on DVD will be available for purchase, alongside copies of the book which Lierre may sign for you.
Note: This is an in-person event. Please register on this Eventbrite link.
On November 19th, Deep Green Resistance hosted a special 3-hour live streaming event, “Collapse: Climate, Ecology, and Civilization” featuring Derrick Jensen, Saba Malik, Max Wilbert, Robert Jensen, Lierre Keith, and a variety of other grassroots activists from four continents. The recording of the event has been released. The fundraiser and auction still continues. Auction will end on Wednesday.
Our way of life doesn’t need to be saved. The planet needs to be saved from our way of life. Right now civilization is causing the extinction of 200 species a day. It is drawing down the Earth’s capacity to support life. Ultimately, we are talking about the future of all generations being sacrificed.
Deep Green Resistance is the movement that is dedicated to stopping this. We are some of the people that are willing to be honest about what’s going on here and dedicate our lives to stopping this culture of empire. DGR keeps the natural world at the center of all our strategies and tactics. We are working not just to stop one bad law, or one bad corporation, or one bad government. We are working to fundamentally transform this entire culture.
There is nothing more important in this entire world than the health of the world. The only thing that will save this planet is for industrial civilization to stop. Whatever you love, it is under assault. Love is a verb. We’ve got to let our love call us to action.
The apocalypse doesn’t care about weekends. But, on some Sunday afternoons, especially when the November northern California clouds part and the redwoods are draped in their gold, emerald, and ebony robes, I need a break. I take my cup of tea and notebook to the front porch and wait for the light to change.
It doesn’t happen every time. It doesn’t even happen most of the time. But, every once in a while, ravens fly across my vision, brushing the sky clean, and pulling the world’s sharpest knife across the air to cut a fine crease in Time, herself.
My perception slows as the veil falls away and I slip into a long, amber moment. The sun kisses my brow. Shadows cup my head. And, natural warmth holds me closer than any human lover. I know if I could just find this embrace, even if only every once in a while, I’d be strong enough to fight the apocalypse.
But everyday eventually fades. Moments must pass to exist. Moments must exist for light to move. And, light must move to hold me like this.
The sun slips away on Earth’s autumnal slants and I am cold again. Time stitches close the crease the ravens cut. Long, amber moments become simple tick-tocking seconds again, marching tirelessly into the dark future.
A chainsaw keens in the distance. Planes vandalize the sunset. A muffler pops like gun shots. And, the redwoods – naked in the dusk now – know that soon it will be too hot to live here, to live anywhere, anymore.
I don’t know where the ravens will take their knife, then. I don’t know where the shadows will dance. And, I don’t know who will protect me from this apocalypse.
Will Falk is a writer, lawyer, and environmental activist. The natural world speaks and Will’s work is how he listens. He believes the ongoing destruction of the natural world is the most pressing issue confronting us today. For Will, writing is a tool to be used in resistance.
The Green Flame is a Deep Green Resistance podcast that brings you revolutionary analysis, practical skills, and artistic expression from the grassroots movement to dismantle global industrial civilization. The show was launched in 2019.
Today, November 19th, Deep Green Resistance is hosting a live online event on the topic of collapse. The event will start at 3 PM Pacific Time (11pm / 23:00 UTC) and will be hosted on Givebutter and Facebook.
This live event will explore issues of collapse (ecological, climatic, and civilizational) with a focus on organized, political resistance to slow and mitigate the worst aspects of collapse and accelerate the positive impacts. There will be opportunities to ask questions and participate in dialogue.
The event is also a fundraiser. The raised funds will go to fund a national speaking tour, community-led land defense in the Philippines, campaigns addressing mining and biodiversity, training programs for activists around the world, and other organizational work.
Keynote speakers
Lierre Keith
Lierre Keith, a founding member of Deep Green Resistance, is an American writer, radical feminist, food activist, and environmentalist. Lierre is the author of the novels Conditions of War and Skyler Gabriel. Her non-fiction works include the highly acclaimed The Vegetarian Myth: Food, Justice, and Sustainability. She is coauthor, with Derrick Jensen and Aric McBay, of Deep Green Resistance: Strategy to Save the Planet (Seven Stories Press, 2011) and she’s the editor of The Derrick Jensen Reader: Writings on Environmental Revolution (Seven Stories Press, 2012).
Saba Malik
Saba, also a founding member of Deep Green Resistance, is a longtime radical feminist, environmentalist, and anti-racist organizer. She studies herbal medicine and loves to spend time in the forest with her children.
Robert Jensen
Robert Jensen is an emeritus professor in the School of Journalism and Media at the University of Texas at Austin and a founding board member of the Third Coast Activist Resource Center. He collaborates with New Perennials Publishing and the New Perennials Project at Middlebury College. Jensen is associate producer and host of Podcast from the Prairie, with Wes Jackson.
Derrick Jensen
Derrick Jensen is an American ecophilosopher, writer, author, teacher and environmentalist. Utne Reader named Jensen among “50 Visionaries Who Are Changing the World” in 2008, and Democracy Now! says that he “has been called the poet-philosopher of the ecology movement”.
Other features
Activist Report Back
In this segment, DGR members share their experiences regarding what the different organizing work that they have been involved in.
Silent auction
The silent auction will features items (paintings, books, etc) donated by members of DGR. The auction will open with the event and will remain open till Wednesday. You can find the auction here.
Our way of life — industrial civilization — is destroying the planet.
From coral reefs to the great forests, the last strongholds of the wild are falling. The climate is destabilizing. And we are entering the 6th mass extinction of life on Earth. Ecological collapse is here.
This unprecedented crisis demands extraordinary solutions. And yet, governments and mainstream environmental groups are failing to chart a path towards a livable future. What is to be done?
This November 19th, join the philosopher poet of the deep ecology movement Derrick Jensen, radical eco-feminist author and strategist Lierre Kieth, and special guests Saba Malik, Robert Jensen and Dahr Jamail for a special 3-hour live streaming event, Collapse: Ecology, Climate, and Civilization starting at 3pm Pacific Time and hosted by Deep Green Resistance.
This event will explore issues of collapse (ecological, climatic, and civilizational) with a focus on organized, political resistance to slow and mitigate the worst aspects of collapse and accelerate the positive impacts. There will be opportunities to ask questions and participate in dialogue.
This event is also a fundraiser, because the mainstream environmental movement is funded mainly by foundations which don’t want foundational or revolutionary change. Radical organizations like Deep Green Resistance rely on individual donors to support our work.
We are raising $25,000 to fund a national speaking tour, a community-led hydropower dam resistance campaign in the Philippines, land-defense campaigns addressing mining and biodiversity, training programs for activists around the world, and other organizational work.
Whether or not you are in a financial position to donate, we hope you will join us this November 19th for this special event!
Will Falk is a writer, lawyer, and environmental activist. The natural world speaks and Will’s work is how he listens. He believes the ongoing destruction of the natural world is the most pressing issue confronting us today. For Will, writing is a tool to be used in resistance.
Editor’s note: This excerpt comes from the book Endgameby Derrick Jensen, a two-volume book consisting of Volume 1: The Problem of Civilization and Volume 2: Resistance. These premises serve as a starting point for Endgame and are explored in detail in the book, which may be Jensen’s magnum opus. If you are confused by these premises, we highly recommend reading the book. See here for a definition of civilization.
PREMISE ONE: Civilization is not and can never be sustainable. This is especially true for industrial civilization.
PREMISE TWO: Traditional communities do not often voluntarily give up or sell the resources on which their communities are based until their communities have been destroyed. They also do not willingly allow their landbases to be damaged so that other resources—gold, oil, and so on—can be extracted. It follows that those who want the resources will do what they can to destroy traditional communities.
PREMISE THREE: Our way of living—industrial civilization—is based on, requires, and would collapse very quickly without persistent and widespread violence.
PREMISE FOUR: Civilization is based on a clearly defined and widely accepted yet often unarticulated hierarchy. Violence done by those higher on the hierarchy to those lower is nearly always invisible, that is, unnoticed. When it is noticed, it is fully rationalized. Violence done by those lower on the hierarchy to those higher is unthinkable, and when it does occur is regarded with shock, horror, and the fetishization of the victims.
PREMISE FIVE: The property of those higher on the hierarchy is more valuable than the lives of those below. It is acceptable for those above to increase the amount of property they control—in everyday language, to make money—by destroying or taking the lives of those below. This is called production. If those below damage the property of those above, those above may kill or otherwise destroy the lives of those below. This is called justice.
PREMISE SIX : Civilization is not redeemable. This culture will not undergo any sort of voluntary transformation to a sane and sustainable way of living. If we do not put a halt to it, civilization will continue to immiserate the vast majority of humans and to degrade the planet until it (civilization, and probably the planet) collapses. The effects of this degradation will continue to harm humans and nonhumans for a very long time.
PREMISE SEVEN: The longer we wait for civilization to crash—or the longer we wait before we ourselves bring it down—the messier the crash will be, and the worse things will be for those humans and nonhumans who live during it, and for those who come after.
PREMISE EIGHT: The needs of the natural world are more important than the needs of the economic system.
Another way to put Premise Eight: Any economic or social system that does not benefit the natural communities on which it is based is unsustainable, immoral, and stupid. Sustainability, morality, and intelligence (as well as justice) require the dismantling of any such economic or social system, or at the very least disallowing it from damaging your landbase.
PREMISE NINE: Although there will clearly someday be far fewer humans than there are at present, there are many ways this reduction in population may occur (or be achieved, depending on the passivity or activity with which we choose to approach this transformation). Some will be characterized by extreme violence and privation: nuclear Armageddon, for example, would reduce both population and consumption, yet do so horrifically; the same would be true for a continuation of overshoot, followed by a crash. Other ways could be characterized by less violence. Given the current levels of violence by this culture against both humans and the natural world, however, it’s not possible to speak of reductions in population and consumption that do not involve violence and privation, not because the reductions themselves would necessarily involve violence, but because violence and privation have become the default of our culture. Yet some ways of reducing population and consumption, while still violent, would con- sist of decreasing the current levels of violence—required and caused by the (often forced) movement of resources from the poor to the rich—and would of course be marked by a reduction in current violence against the natural world. Personally and collectively we may be able to both reduce the amount and soften the character of violence that occurs during this ongoing and perhaps long- term shift. Or we may not. But this much is certain: if we do not approach it actively—if we do not talk about our predicament and what we are going to do about it—the violence will almost undoubtedly be far more severe, the privation more extreme.
PREMISE TEN: The culture as a whole and most of its members are insane. The culture is driven by a death urge, an urge to destroy life.
PREMISE ELEVEN: From the beginning, this culture—civilization—has been a culture of occupation.
PREMISE TWELVE: There are no rich people in the world, and there are no poor people. There are just people. The rich may have lots of pieces of green paper that many pretend are worth something—or their presumed riches may be even more abstract: numbers on hard drives at banks—and the poor may not. These “rich” claim they own land, and the “poor” are often denied the right to make that same claim. A primary purpose of the police is to enforce the delusions of those with lots of pieces of green paper. Those without the green papers generally buy into these delusions almost as quickly and completely as those with. These delusions carry with them extreme consequences in the real world.
PREMISE THIRTEEN: Those in power rule by force, and the sooner we break ourselves of illusions to the contrary, the sooner we can at least begin to make reasonable decisions about whether, when, and how we are going to resist.
PREMISE FOURTEEN: From birth on—and probably from conception, but I’m not sure how I’d make the case—we are individually and collectively enculturated to hate life, hate the natural world, hate the wild, hate wild animals, hate women, hate children, hate our bodies, hate and fear our emotions, hate our- selves. If we did not hate the world, we could not allow it to be destroyed before our eyes. If we did not hate ourselves, we could not allow our homes—and our bodies—to be poisoned.
PREMISE FIFTEEN: Love does not imply pacifism.
PREMISE SIXTEEN: The material world is primary.This does not mean that the spirit does not exist, nor that the material world is all there is. It means that spirit mixes with flesh. It means also that real world actions have real world consequences. It means we cannot rely on Jesus, Santa Claus, the Great Mother, or even the Easter Bunny to get us out of this mess. It means this mess really is a mess, and not just the movement of God’s eyebrows. It means we have to face this mess ourselves. It means that for the time we are here on Earth—whether or not we end up somewhere else after we die, and whether we are condemned or privileged to live here—the Earth is the point. It is primary. It is our home. It is everything. It is silly to think or act or be as though this world is not real and primary. It is silly and pathetic to not live our lives as though our lives are real.
PREMISE SEVENTEEN: It is a mistake (or more likely, denial) to base our decisions on whether actions arising from them will or won’t frighten fence-sitters, or the mass of Americans.
PREMISE EIGHTEEN: Our current sense of self is no more sustainable than our current use of energy or technology.
PREMISE NINETEEN: The culture’s problem lies above all in the belief that controlling and abusing the natural world is justifiable.
PREMISE TWENTY: Within this culture, economics—not community well-being, not morals, not ethics, not justice, not life itself—drives social decisions.
Modification of Premise Twenty: Social decisions are determined primarily (and often exclusively) on the basis of whether these decisions will increase the monetary fortunes of the decision-makers and those they serve.
Re-modification of Premise Twenty: Social decisions are determined primarily (and often exclusively) on the basis of whether these decisions will increase the power of the decision-makers and those they serve.
Re-modification of Premise Twenty: Social decisions are founded primarily (and often exclusively) on the almost entirely unexamined belief that the decision-makers and those they serve are entitled to magnify their power and/or financial fortunes at the expense of those below
Re-modification of Premise Twenty: If you dig to the heart of it—if there is any heart left—you will find that social decisions are determined primarily on the basis of how well these decisions serve the ends of controlling or destroying wild nature.
![[Event] Lierre Keith in London: What is to be Done and From Living Planet to Necrosphere](https://i0.wp.com/dgrnewsservice.org/wp-content/uploads/sites/18/2023/03/Lierre_Keith.jpg?resize=330%2C360&ssl=1)
Saba, also a founding member of Deep Green Resistance, is a longtime radical feminist, environmentalist, and anti-racist organizer. She studies herbal medicine and loves to spend time in the forest with her children.
![Collapse: Ecology, Climate and Civilization [Event Announcement]](https://i0.wp.com/dgrnewsservice.org/wp-content/uploads/sites/18/2022/10/Collapse-banner-image.jpg?resize=1080%2C675&ssl=1)
