by DGR News Service | Jun 4, 2014 | Alienation & Mental Health
By Susan Hyatt and Michael Carter, DGR Southwest Coalition
This article is the third part of a series on mental health. You can read the first piece: “An Inhuman System” and the second: “Mental Illness as a Social Construct”.
What was my drink
My delicious addiction
That led to my oppression?
My drug of choice
I held in my hand
Was a glassful of depression.
—Carol Ann F., Vashon Island, Washington
If you watched any commercial television in the early 1990s, you may remember the Old Milwaukee beer ad featuring pleased men relaxing with a couple sixpacks, agreeing that “It doesn’t get any better than this.” Advertising has a way of being more effective the more farfetched it becomes, by way of memorable slogans and images rather than accuracy. Anyone who has tasted Old Milwaukee can assure you it does get better than this. But any dubious, subjective claim might still sell something, so long as buyers can at least pretend to believe it. Capitalism needs to make—at the very least—a hypothetical promise of fulfillment and anything so hard to come by is an easy sale, especially when it’s cheap and one is poor.
Because civilization requires class divisions to create a labor pool to do menial and dangerous work, so long as it exists there will always be those whose only contentment will come from some product or other. Television, alcohol, drugs, refined sugar, and gambling might head a list of such surrogates. If we see civilization as a vicious pyramid scheme and not the advanced condition of society that it claims to be, the role of chemical and media distractions in our lives becomes clear. If life doesn’t get any better than Old Milwaukee beer, then that is what we’ll buy. If eating is the closest thing to love we feel, then eat we will. And someone always wins the lottery, after all.
For many, substances and entertainment become not an augmentation to a satisfying life, but a substitute, and the effects vary widely from person to person and group to group. Alcohol has a much more devastating effect on those with little metabolic ability to process it, for example, and it’s an insidious process. The onetime casual drinker might find herself absorbed by a daily ten drinks. The occasional betting man may come to see his savings, house, and family vanish into a casino. Diversion often becomes addiction; self-medication transforms into crisis.
Clinical psychologist Janina Fisher summarizes this progression: “The first assumption is that any addictive behavior begins as a survival strategy: as a way to numb, wall off intrusive memories, self-soothe, increase hypervigilance, combat depression, or facilitate dissociating. The addiction results from the fact that these psychoactive substances require continual increases in dosage to maintain the same self-medicating effect and eventually are needed just to ward off physical and emotional withdrawal.” [1]
In our last essay [2] we reviewed the options available to the one in four US adults who suffer from a “diagnosable mental disorder,”[3] options that increasingly are dominated by psychiatric medications. While these popular drugs may be useful as a short-term remedy to severe problems, behavior and talk therapy appears to be more durable and less risky. [4] Yet given a choice between months or years of hard, introspective work and a pill that takes a second to swallow, it isn’t surprising that many take the shortcut. One out of three doctor’s office visits by women, for instance, include prescription of an antidepressant drug. [5]
Antidepressants and antipsychotics sales multiplied almost fifty times from 1985 to 2008, to $24.2 billion. [6] Sales of prescription antidepressants declined from $11.6 billion in 2010 to $11 billion in 2011; [7] by comparison, liquor sales hit $19.9 billion in 2011, up 4 percent from 2010. [8] And this is only in the US, where seventy-nine thousand deaths are blamed on alcohol annually and alcoholism is the third highest lifestyle-related cause of death. About 40 percent of US hospital beds not devoted to maternity and intensive care are occupied by someone with an alcohol-related illness. [9] Americans spend a lot of money on booze and its aftereffects.
Because most alcoholics will insist there is no problem—or at least no alcohol problem—it’s impossible to say whether a bottle of vodka is for harmless leisure or desperate treatment of a harrowing emotional emergency. Alcoholism is hard to define, and no one even clearly understands how alcohol works on the human body. Any addiction is hard to define. It could simply be something you can’t stop. The American Heritage Dictionary calls it “the condition of being habitually or compulsively occupied with or involved in something,” a “compulsive physiological or psychological need for a habit-forming substance.”
Most humans have a desire to feel good, to minimize pain and effort and maximize ease and pleasure. We also seem to enjoy repeated experiences; watch someone at a slot machine sometime, mechanically feeding coin after coin, eerily rapt. Who doesn’t want a sense of meaning and substance to their days, a feeling of profundity, or simply relief from worry and regret? These can be achieved through discipline, surrender of controlling behaviors and cultivation of new behaviors—all without damaging your body and mind—but you can also find a toxic mimic of peace of mind by medicating yourself with chemicals or passive, fabricated experiences. The latter options have a grim list of negative consequences, from liver cirrhosis to obesity to insanity, all of which distance the user from authenticity, adventure, and self-respect. Pornography and alcohol aren’t known for aiding good romantic relationships, and an oxycontin monkey on your back will not steer you to happiness. Yet the prevalence of addictive behavior and the damage it causes shows that many try anyway.
The Problem with Alcohol
Our own experience with chemicals varies widely, as it does with anyone: To pick alcohol as maybe the most common of civilization’s intoxicants, Hyatt has been good and drunk—staggering, vomiting—only twice in her life. Carter, on the other hand, never met a drink he couldn’t live with, or a cigarette he didn’t like. In his prime he could put away a six-pack of strong beer and a bottle of wine a night with only a faint headache the next day. Certainly by some definitions this is alcoholism. Though he hasn’t smoked for seven years or drank any alcohol for a year and a half, they remain for him substances with a lingering, obsessive attraction, a rueful glamorous draw. He can’t watch someone have a smoke without a mix of disgust and ragged envy. It doesn’t last long and it’s only a tiny struggle to get past the feelings, but they are there.
The problem with alcohol, an experienced therapist tells us, is that we put it in our mouths. Just like the problem with oil and coal is that we burn it. Until we engage with it, it just sits there, benign and innocuous; when we do engage it, it becomes a relationship. We don’t ordinarily think of interactions with chemicals to be relationships, so it’s hard to imagine “abusing” them. Do drug abusers punch their needles, yell at their pills? When people intentionally cut themselves, they’re not abusing the knife.
It’s more a question of how we choose to treat ourselves. Consider a bad relationship you’ve been in. Remember the pattern of alternating moments of clinging and rejection, bliss and sour regret, warm contentment and self-loathing, sure belonging and desolate unworthiness. Once a relationship becomes abusive, it doesn’t stop being abusive, it only lingers and escalates, doing more damage. Power is being exerted in a bewilderingly damaging way.
Addiction may be the advanced condition of a toxic relationship, and the only way life improves then is to end the relationship. Any reforming alcoholic can tell you the attraction of living without alcohol isn’t in the absence of booze, the void where the relationship was; it’s in the promise of vitality, surprise, and freedom from intoxicated depression in new relationships.
The Anatomy of Avoidance
Our way of life, which we did not choose, requires most of us to spend most of our waking time at jobs that make us unhappy.[10] Our sense of optimism and interest in life erodes when what we want to do is usually subordinate to what we have to do. This is the baseline of civilized existence, the background circumstances. The amount of time spent at work is something humans haven’t evolved with—instead it is a condition that spread by conquest, like agriculture and industry. We are still creatures of the Paleolithic, leading lives based on entrapment by a contrived economy.
Add some everyday stressors: appointments, family conflicts, arguments with partners, fear of violence, illnesses, even small annoyances. If work weren’t a necessity—the bind nearly all civilized people are in—these stressors wouldn’t amount to much more than everyday matters easily resolved. If staying home and tending to a child’s illness didn’t get you fired, it wouldn’t be that big a deal. In healthy, intact indigenous cultures, light-heartedness is the normal condition. [11] In civilization, it’s a rarity, the most ephemeral enjoyment. It’s no wonder we avoid every hard task we can. Paradoxically, work itself is a highly acceptable method of avoidance, though a hard-driven capitalist can do more damage than a homeless crack addict could ever dream of.
This isn’t avoidance in the sense of swerving to avoid a car crash; instead, it’s a pattern of learned behavior, a way of responding to negative feelings. It’s our responses, rather than the negative feelings themselves, that determine our emotional condition. Emotional learning takes place whether perceived threats actually exist or not. [12] If you avoid bathing for fear of sharks in the tub, even if you know full well how irrational the fear is you still condition yourself to a response—you’re rewarded by the alleviation of your discomfort by not doing what it is you fear. But of course some problems remain, and grow.
Procrastination is a classic example of avoidance behavior that breeds anxiety because the thing we’re putting off continues to plague and unsettle. The perceived discomfort of resolution continues to escalate out of proportion to reality. How big a deal is it to wash the dishes? An extremely big deal, eventually. Pile on some more serious tasks like resolving an argument or a medical issue, and you have a mess easily soothed by booze, a pill, a casual hook-up (who hopefully doesn’t mind a reeking sinkful of dishes). These temporary fixes don’t resolve the problems, however. When they are habit forming and have their own destructive consequences, they become additional problems, also easy to mediate by simply continuing them. Problem drinkers know well that nothing fixes a hangover like the hair of the dog.
Avoidance becomes a part of your personality, and a way of life. It becomes more oppressive than all you’re avoiding; it demands your energy and attention, until you can feel it pressing in on you from outside, worrying itself from the inside. It nags and cajoles, urges quick solutions, makes self-serving promises. It is the parent of indifference, the older sibling to addiction. Apathy and numbing are defenses against the overwhelming anxiety formed by avoidance. For anyone working for social and environmental justice, where trauma and loss are everyday realities, avoidance can be very attractive, but eventually disastrous. How can anyone live fully in (let alone protect) the world if they are stuck in habits that lead to disconnection and withdrawal from the world?
Treatment Options
By the time an alcohol or drug problem becomes serious enough that it can’t be ignored, when a DUI or organ failure or intervention by others has forced it out of the protection racket of avoidance, the sufferer’s life is likely so compromised by damaged relationships and financial problems that finding the resources to deal with it can be extremely difficult. Until the advent of Alcoholics Anonymous in 1935, there was no very effective means of treating alcoholism. AA and its spinoffs—Narcotics Anonymous, Gamblers Anonymous, and others organized around the Twelve Steps principles of recovery—don’t offer a huge statistical hope of success, but they do offer some, [13] and are far better than the snake pit asylums that used to await chronic alcoholics.
Twelve Step groups and the spiritual, community-oriented recovery plan they use are controversial. The language of the Steps [14] sounds suspiciously Christian in tone, though in practice it’s entirely secular; no particular religious group sponsors AA. The organization holds that alcoholism is a disease, a view that’s strenuously objected to by other recovery approaches. [15] The multiple methods now available are good news for addicts, who’d be well advised to be open to anything that might work. Scrutinizing the life preserver when you’ve gone down for the proverbial third time is as good a description of the insanity of addiction as any.
This doesn’t mean that any one thing or another will work, of course. AA members, well aware of how their message is often doubted, like to say “take what you need and leave the rest.” One therapist we talked with, skeptical of AA, nevertheless remarked that disliking AA is one of the best reasons to go to their meetings, because it makes you think about—and hopefully begin to understand—the nature of your problems. In this small space, we can offer only a quick analysis of Twelve Step programs; we think they’re well worth looking into for their widespread presence, emphasis on engagement with others, and group problem-solving. And they’re free.
There are no other settings we’re aware of where one can be well-understood, respectfully listened to, and given zero slack for rationalizing bullshit. Alcoholics tend to believe they’re some sort of tragically, perhaps terminally unique actors on a sadist’s stage, shat upon daily by an unjust god. Hearing the same experiences of others on a routine basis (newcomers to AA are encouraged to attend ninety meetings in ninety days) dissolves this addiction-serving worldview, and builds a sense of community and common interest with others where once only egocentrism and false pride stood.
Any member of the dominant culture could well use just such a transformation. Only the incremental deposing of assumed godlike power will rescue the biosphere from civilization. The experiences of wretched addicts, who have managed to surrender control, are relevant to all who wish to understand how this mechanism might work. Addiction is one of civilization’s options for hiding from responsibility, for staying in denial, for avoiding our duty to the living world. Recovery means finding a healthy way of listening to our anxieties and engaging with others to create and live a meaningful life.
Bibliography and Further Reading
- Alcoholics Anonymous World Services. Alcoholics Anonymous. New York: AA World Services, 2001.
- ________. Twelve Steps and Twelve Traditions. New York: AA World Services, 1994.
- Evans, Patricia. The Verbally Abusive Relationship: How to Recognize It and How to Respond. Avon, MA: Adams Media, 2010.
- Friends in Recovery. Edited by Kathleen W. 12 Steps to Freedom: A Recovery Workbook. Freedom, CA: The Crossing Press, 1991.
- Fuller, Alexander. “In the Shadow of Wounded Knee,” National Geographic, August 2012, 51.
- Glendinning, Chellis. My Name is Chellis and I’m in Recovery from Western Civilization. Boston: Shambhala Publications, 1994.
- Leventhal, Allan M. and Martell, Christopher R. The Myth of Depression as Disease: Limitations and Alternatives to Drug Treatment. Westport, CT: Praeger Publishers, 2006.
- Peele, Stanton. Diseasing of America: Addiction Treatment out of Control.Lexington, MA: Lexington Books, 1989
- Trimpey, Jack. Rational Recovery. New York: Pocket Books, 1996.
- Villar, Oliver and Cottle, Drew. Cocaine, Death Squads, and the War on Terror: U.S. Imperialism and Class Struggle in Colombia. New York: Monthly Review Press, 2011.
Online
- Rohith Sebastian, “A New Approach to Overcoming Psychological Disorders,” Psych Central, accessed May 7, 2014,http://psychcentral.com/blog/archives/2014/04/10/a-new-approach-to-overcoming-psychological-disorders/
- Kyung Jin Lee, “Capitalism Makes Us Crazy: Dr. Gabor Maté on Illness and Addiction,” TruthOut, June 1, 2013, http://www.truth-out.org/news/item/16711-capitalism-makes-us-crazy-dr-gabor-mate-on-illness-and-addiction
- Jamie Doward, “Medicine’s big new battleground: does mental illness really exist?” The Observer, May 11, 2013,http://www.theguardian.com/society/2013/may/12/medicine-dsm5-row-does-mental-illness-exist
- Corrinne Burns, “Are mental illnesses such as PMS and depression culturally determined?” The Guardian, May 20, 2013,http://www.theguardian.com/science/blog/2013/may/20/mental-illnesses-depression-pms-culturally-determined
- Medical University of Vienna, “Depression detectable in the blood: Platelet serotonin transporter function,” ScienceDaily, April 29, 2014,www.sciencedaily.com/releases/2014/04/140429105015.htm
- Matthew Miller, MD, ScD1; Sonja A. Swanson, ScM2; Deborah Azrael, PhD1; Virginia Pate, PhD, PhD3; Til Stürmer, MD, ScD3, “Antidepressant Dose, Age, and the Risk of Deliberate Self-harm,” JAMA Intern Med., April 28, 2014,http://archinte.jamanetwork.com/article.aspx?articleid=1863925
Endnotes
[1] Janina Fisher, Ph.D., “Addictions and Trauma Recovery,” Paper presented at the International Society for the Study of Dissociation, November 13, 2000,http://www.janinafisher.com/pdfs/addictions.pdf
[2] Susan Hyatt and Michael Carter, “Restoring Sanity, Part 2: Mental Illness as a Social Construct,” Deep Green Resistance Southwest Coalition, March 13, 2014, http://deepgreenresistancesouthwest.org/2014/03/13/restoring-sanity-part-2-mental-illness-as-a-social-construct/
[3] Kessler RC, Chiu WT, Demler O, Walters EE, “Prevalence, severity, and comorbidity of twelve-month DSM-IV disorders in the National Comorbidity Survey Replication (NCS-R),” Archives of General Psychiatry, 2005 Jun;62(6):617-27.
[4] “Studies have shown that behavior therapy provides remedies that are longer-lasting and pose no concerns regarding side effects.” Leventhal and Martell, p. 137.
“A growing number of overdoses of legal opioids, sedatives and tranquilizers led to a 65 percent increase in hospitalizations over seven years,” Katherine Harmon, “Prescription Drug Deaths Increase Dramatically,” Scientific American, April 6, 2010,http://www.scientificamerican.com/article/prescription-drug-deaths/ While not about psychiatric drugs in particular, this article does underscore the hazard in so many medications simply being at large, available for addictive use or accidental overdose and death.
[5] Leventhal and Martell, p. 135.
“Researchers say women are more likely to have depression and anxiety, while more men report substance abuse,” James Ball, “Women 40% more likely than men to develop mental illness, study finds,” The Guardian, 22 May 2013,http://www.theguardian.com/society/2013/may/22/women-men-mental-illness-study
[6] John Horgan, “Are Psychiatric Medications Making Us Sicker?” Scientific American, March 5, 2012, http://blogs.scientificamerican.com/cross-check/2012/03/05/are-psychiatric-medications-making-us-sicker/
“Writing a prescription to treat a mental health disorder is easy, but it may not always be the safest or most effective route for patients, according to some recent studies and a growing chorus of voices concerned about the rapid rise in the prescription of psychotropic drugs,” Brendan L. Smith, “Inappropriate prescribing,” June 2012 Monitor on Psychology, June 2012, Vol 43, No. 6, print version: page 36, https://www.apa.org/monitor/2012/06/prescribing.aspx
[7] Craig W. Lindsley, “The Top Prescription Drugs of 2011 in the United States: Antipsychotics and Antidepressants Once Again Lead CNS Therapeutics,” ACS Chem. Neurosci., 2012, 3 (8), pp 630–631, August 15, 2012,http://pubs.acs.org/doi/full/10.1021/cn3000923 The ACS is the American Chemical Society. The figures for drug sales are located on Table 2.
[8] Brad Tuttle, “Cheers! Increase in Liquor Sales Bodes Well for Economic Recovery,” Time, January 31, 2012,http://business.time.com/2012/01/31/cheers-increase-in-liquor-sales-bodes-well-for-economic-recovery/
[9]“Facts about Alcohol,” National Council on Alcoholism and Drug Dependence, accessed February 10, 2011.
[10] “According to the Gallup 2013 State of the American Workplace report, 52 percent of American full-time workers said they were ‘disengaged’ at work, meaning that they put time and effort into their work, but didn’t have energy or passion for it. Together, 70 percent of employees said they were either ‘disengaged’ or ‘actively disengaged,’ the latter term defining workers who openly express their discontent and undermine the efforts of their engaged colleagues. Just 30 percent of the workers polled said they felt ‘engaged’ at work, meaning they are ‘involved in, enthusiastic about, and committed to their work and contribute to their organization in a positive manner.’” Eli Epstein, “How many Americans are unhappy at work?” MSN News, June 25, 2013,http://news.msn.com/us/how-many-americans-are-unhappy-at-work
[11] “In one study, researchers used a storytelling technique to evaluate three groups of Kenyan women: rural women in a traditional village, poor urban women, and middle-class urban women…traditional women almost always told very positive stories that usually had a happy ending. Middle-class urban women told stories that emphasized their own power and competence. Poor urban women’s stories were generally tragic and focused on powerlessness and vulnerability. The researchers note that many poor urban women have ‘lost the security and protection of the old [traditional] system without gaining the power or rewards of the new system,’” Friedman, Ariellad and Todd, Judith. “Kenyan Women Tell a Story: Interpersonal Power of Women in Three Subcultures in Kenya.” Sex Roles 31: 533-546, in Nanda, Serena and Warms, Richard L.Cultural Anthropology. Belmont, CA: Wadsworth/Thomson, 2004, 387, 388.
[12] Leventhal and Martell, p. 82.
[13] “Accurate reports about the success rates of 12-step programs like AA and NA are notoriously difficult to obtain. The few studies that have attempted to measure the effectiveness of the program have often been contradictory. Fiercely protective of their anonymity, AA forbids researchers from conducting clinical studies of its millions of members. But the organization does conduct its own random surveys every three years. The result of AA’s most recent study in 2007 were promising. According to AA, 33 percent of the 8,000 North American members it surveyed had remained sober for over 10 years. Twelve percent were sober for 5 to 10 years; 24 percent were sober 1 to 5 years; and 31 percent were sober for less than a year,” Kevin Gray, “Does AA Really Work? A Round-Up of Recent Studies,” The Fix, January 29, 2012,http://www.thefix.com/content/the-real-statistics-of-aa7301
[14] “The Twelve Steps of Alcoholics Anonymous: 1. We admitted we were powerless over alcohol—that our lives had become unmanageable. 2. Came to believe that a Power greater than ourselves could restore us to sanity. 3. Made a decision to turn our will and our lives over to the care of God as we understood Him. 4. Made a searching and fearless moral inventory of ourselves. 5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs. 6. Were entirely ready to have God remove all these defects of character. 7. Humbly asked Him to remove our shortcomings. 8. Made a list of all persons we had harmed, and became willing to make amends to them all. 9. Made direct amends to such people wherever possible, except when to do so would injure them or others. 10. Continued to take personal inventory and when we were wrong promptly admitted it. 11. Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out. 12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.” A.A. World Services, Inc., May 9, 2002, www.aa.org/en_pdfs/smf-121_en.pdf
[15] “Peer-reviewed studies peg the success rate of AA somewhere between 5 and 10 percent. That is, about one of every fifteen people who enter these programs is able to become and stay sober. In 2006, one of the most prestigious scientific research organizations in the world, the Cochrane Collaboration, conducted a review of the many studies conducted between 1966 and 2005 and reached a stunning conclusion: ‘No experimental studies unequivocally demonstrated the effectiveness of AA’ in treating alcoholism. This group reached the same conclusion about professional AA-oriented treatment (12-step facilitation therapy, or TSF), which is the core of virtually every alcoholism-rehabilitation program in the country,” Lance Dodes and Zachary Dodes, “Sober Truth: Debunking the Bad Science Behind 12-Step Programs and the Rehab Industry,” excerpt in “AA and Rehab Culture Have Shockingly Low Success Rates,” AlterNet, April 2, 2014, http://www.alternet.org/books/pseudoscience-aa-and-rehab?paging=off¤t_page=1#bookmark
Peele, 1989.
Trimpey, 1996.
Susan Hyatt has worked as a project manager at a hazardous waste incinerator, owned a landscaping company focused on native Sonoran Desert plants, and is now a volunteer activist. Michael Carter is a freelance carpenter, writer, and activist. His anti-civilization memoir Kingfisher’s Song was published in 2012. They both volunteer for Deep Green Resistance Southwest Coalition.
From DGR Southwest Coalition: “Restoring Sanity Part 3: Medicating”
by DGR News Service | Feb 8, 2014 | Alienation & Mental Health, Movement Building & Support
By Susan Hyatt and Michael Carter / DGR Southwest Coalition
This article is the first part of a series on mental health. You can read part two: “Mental Illness As a Social Construct” and part three: “Medicating”.
The environmental crisis consists of the deterioration and outright destruction of micro and macro ecosystems worldwide, entailing the elimination of countless numbers of wild creatures from the air, land, and sea, with many species being pushed to the brink of extinction, and into extinction. People who passively allow this to happen, not to mention those who actively promote it for economic or other reasons, are already a good distance down the road to insanity. Most people do not see, understand, or care very much about this catastrophe of the planet because they are overwhelmingly preoccupied with grave psychological problems. The environmental crisis is rooted in the psychological crisis of the modern individual. This makes the search for an eco-psychology crucial; we must understand better what terrible thing is happening to the modern human mind, why it is happening, and what can be done about it.
—Glenn Parton, “The Machine in Our Heads”
A thesaurus entry for “inhuman” includes cruel, brutal, ruthless, and cold-blooded. If one is merciless, callous, and heartless, one is the very opposite of human, the antithesis of what it means to be a standard example of Homo sapiens sapiens. If being human means we are for the most part kind-hearted, compassionate, and sensitive creatures, then the destruction of the planet—“the deterioration and outright destruction of micro and macro ecosystems worldwide…the elimination of countless numbers of wild creatures from the air, land, and sea,” goes against humanness. It’s a product of something against our nature, an anti-human system.
We propose a name for this system: civilization. While civilization connotes nurturing, safe, and supportive conditions synonymous with humanity itself, we maintain that the great paradox of this age is that civilization is the opposite of all these things. Civilization must consume whole biomes of living things—including humans—to concentrate the material wealth needed to support human populations too large to be sustained by their immediate surroundings. Because the planet’s resources are finite and there are no perpetual means of running the modern economy—no replacement for the fossil fuels needed for industry, no New World of topsoil to extract agricultural food from—we are living in a time when a single way of life, a particular cultural strategy is based on eventual total consumption. This culture isn’t widely perceived as being fundamentally reckless or harmful, but for our purposes here the negative effect of modern, industrial civilization on the biosphere is a given. [1] Our aim is to examine the mental and emotional health of civilized people, how this drives the cultural strategy of civilization, and how those who oppose it might best fortify their mental and emotional defenses.
Individualism as Isolation
In the US, where most resource consumption takes place [2], the overarching importance of the individual is a hallmark myth. Not that US citizens don’t enjoy a comparable amount of political and personal freedom—though this is eroded day by day—but rather it’s a part of our national consciousness that US citizens are free to do what they wish within a very reasonable framework of Constitutionally balanced rules. The effect of being alone to fend for one’s self, though, has much more to do with insecurity and dependence than it does personal liberty.
By isolating individuals and glamorizing independence, people can then be easily groomed for fealty to power. We grew up pledging allegiance to a flag and can name the tune of the national anthem in three notes; more immediately most of us depend on someone else writing a paycheck for our sustenance. Nevertheless we like to think of ourselves as a nation of individualists. This is easy to believe. It allows us to feel good about ourselves regardless of accomplishment or character by the expedient of being born here.
Yet our material well-being requires a tremendous amount of power over other nations, peoples, and species; this power can only be exerted by institutions whose behavior isn’t governed at all by our own personal sense of justice or fair play. We have nearly no say in the conduct of states and corporations, and so long as we can pretend our inherent merit as US citizens, their conduct can usually be denied or ignored. They do our job, we do ours: that’s the American Way. Keeping this order is relatively easy; just laying claim to an abstract, inspirational word can suffice. The company responsible for the January, 2014 chemical spill in West Virginia’s Elk River was named “Freedom Industries.”
Nationalism is only an example of this wider condition. The arbitrary advantage of US citizenship can be compared to the advantages of being male, or white, or wealthy; they all depend on powerful organizations that exist for their own reasons, and mine our lives for their power as surely as they mine mountains for coal. Notions of individual, national, race, or gender virtue serve their goals (of accumulating wealth and power) by masking our exploited condition with a sense of deserved good fortune. Those in power hide behind emotionally potent ideas like freedom that relatively privileged groups are eager to protect. It’s only chance to be born a white male American, yet plenty of them volunteer for militaries that supposedly defend freedom. Far fewer would volunteer to die for oil company profits, though many of them inadvertently do.
Individuality is a valuable trait, especially in a culture devoted to cultivating oblivious consumer and sacrificial classes. [3] But its value in overcoming blind conformity and vacuous rewards can become idealized as an end unto itself—individualism. When civilized power is essentially inescapable, a foundering ship, individuality seems to restore a sense of personal worth and even social sanity. Yet individuality is more like a life preserver than the sailboat of a sustainable and independent culture—perhaps useful, but doing little to affect the power over our lives. When it becomes indoctrinated as individualism, it can actually benefit those in power because of its mistrust of group belonging that stifles organizing. The demonizing of labor unions is a classic example.
Our mostly unrecognized dilemma is that we’re physiologically “primitive” social animals living under the rule of a dictatorial, isolating, extraction culture. Unless we are able to participate in it, we’re shunted into extremely uncomfortable conditions of poverty and wretchedness, scavenging the carcasses left by agriculture and industry. The authors, Hyatt and Carter, are relatively wealthy by global standards, with our access to the resources that civilization has up for sale. Yet we live mostly hand to mouth. There is very little in the way of socially stabilized security in our lives. If we stop working for a month or two the kitchen cabinets quickly empty; stop work for a while more and we’re evicted from our homes. Because we aren’t allowed to fashion a comfortable dwelling from the wild and freely hunt or gather our food, we must join in working for it, which means we must consume gasoline, industrial food, and electricity. None of these things will remain available forever. More urgently, there is about forty-one years of topsoil left [4], and without topsoil, there will be no food for anyone or anything. Ultimately, civilization has undermined all security, for everyone.
Human beings tend to want consistency, and their organizations tend to conserve the status quo. The idea of “behaviorally modern” humans, creatures on a progressive trajectory, has no real physical evidence. [5] We are creatures of the Paleolithic, identical to people of at least 190,000 years ago. [6] Our brains and bodies are those of people who hunted animals with stone-pointed spears and lived in clan or tribal groups. There was no spontaneous human revolution that changed that. Cities and the industries needed to support their regionally unsustainable appetites did not arise simultaneously from the sum of individual impulses for toil and control, but rather spread by resource warfare. [7] What we see now is the global dominance of a single, war- and extraction-dependent social strategy. Paradoxically this seemingly unifying strategy instead isolates us, picking us apart from the close-knit and small scale cultures our ancestors evolved to form. Even if we’re lucky enough to have a close family or uncommonly good friends, we are all expected to more or less make it on our own. Our health can’t help but be affected by that dramatic change. It is critical for anyone working for social justice and sustainability to recognize this.
Defying Social Order
Because of the inherent injustice involved with work, where lower social and economic classes must be maintained to do dangerous or menial labor, it takes denial and silence to keep civilization running. Confronting social and environmental injustice necessarily begins with breaking denial and silence. This can be very hard to do, as anyone who has broken free of any abusive situation knows. Our own avoidance tendencies can be strong and impossible even to see, and our human animal selves shy from the fear of standing up to those with power over us. The elaborate structures of power now in place are so immense and deeply embedded that defiance of them seems ludicrous and foolhardy, the very definition of quixotic. The system’s many dependents and hired goons stand behind them, no matter how atrocious its actions. Attack Freedom Industries, you may as well attack freedom itself. So of course most people never will.
For those who are willing to fight back, anger at injustice can make us think we can defy unjust systems by social transgression, such as alcohol and drug abuse, promiscuity, petty crime, and other self-destructive practices. In reality, these are enactments of civilization which encourage us to hate ourselves and to reproduce our own subordination. Self-harm and isolated disobedience does the police work of oppression, essentially for free, as a kind of safety valve. Just as it’s too much for individuals to be burdened with systemic problems, defying social order is an overwhelming task for one person. Serious resistance requires a community, and a healthy community requires us to make internalized oppression visible. It is helpful to remember that many of our troubles aren’t our own fault, but are necessary creations of civilization, meant to keep us enslaved.
The contrived circumstances we live under are full of paradoxes and confusion; it’s easy to fall into despair and apathy. The dominant culture that is consuming the world—and any chance of a sane and intact society—demands our time and loyalty, and it’s far easier to give them up than to fight. A paradox that can help is realizing we must take care of ourselves to be ready and able to take care of anything or anyone else. This seems counter to the impulses of altruism that often drive activists, but it really isn’t. Warriors must eat, they must have some sense of support and approbation; if this doesn’t come from their toxic society, it must come from somewhere else. The energy, endurance, and courage it takes to stop a coal mine cannot itself be mined from our bodies and spirits, leaving us empty, but rather must be cultivated and maintained as living things.
In his early years of activism, Carter spent a great deal of time and money fighting National Forest timber sales in a conservative Montana community where environmentalists were mostly ridiculed and hated outright. His colleagues were scattered and remote, usually also alone. He believed himself an appeal-writing machine, and fueled his effort with alcohol and a carbohydrate-heavy vegetarian diet. Eventually the pressure and isolation exhausted his ability to keep up his work, and the self-abuse didn’t become visible for years.
Civilization, based on power-over, undermines our sense of self and our meanings for existence. Nearly every child is raised in some form of domestic captivity under civilization, and many continue to be victimized by control and dominance, resulting in what psychiatrist Judith Herman calls Complex Post-traumatic Stress Disorder (C-PTSD). [8] Traumatic events make us question basic human relationships; we lose a sense of belonging, and our lives fill with stress and loneliness. Women in this culture often experience further trauma as the victims of male violence. In Hyatt’s case, male violence left her with undiagnosed PTSD for over three years; the medical industry offered pills and relaxation techniques to cover up the symptoms. This is the typical solution offered by modern medicine: one that blames the individual and isolates us further. No one has to be passively victimized by institutional pressure, though; people can be responsible for themselves, for the predictable consequences of their actions and choices. This doesn’t mean anyone has to take on what isn’t theirs—a recovery plan that favors pharmaceutical companies, for instance.
A healthier strategy is to value our response to trauma. The symptoms of PTSD, such as avoidance, emotional numbing, self-blame, and helplessness, are reasonable reactions to an inhuman system. PTSD sufferers have been so traumatized that we often blame ourselves for our symptoms. Active resistance reduces the feeling of despair and helplessness. Resistance even reduces the feeling of humiliation brought on by toleration of abuse and the humiliation in feeling we are to blame for the trauma. Recovery requires that we retell our trauma stories and engage with a healthy community, which can be hard to find. Support groups such as Al-anon and Alcoholics Anonymous may be a helpful place to start.
Remember that civilization is the root cause of trauma. By contrast, non-coercive cultures have few mental health disorders. Bruce Levine notes that “Throughout history, societies have existed with far less coercion than ours, and while these societies have had far less consumer goods and what modernity calls ‘efficiency,’ they also have had far less mental illness. This reality has been buried, not surprisingly, by uncritical champions of modernity and mainstream psychiatry.” [9]
Building a resistance to fight for social justice and sustainability might begin with attentive self-care and a dignified, gentle, and supportive culture. In the essays that follow, we’ll examine the effects of civilized society on mental and emotional health, and explore ways of bolstering our health and well-being so we may ready ourselves to fight. Addiction, depression, anxiety, and post-traumatic stress disorder are all conditions Hyatt and Carter have personally experienced and emerged from intact. It is our hope that our history and study will aid resisters in their own personal engagement and public struggle, that they may emerge intact and successful.
John Trudell said, “We understand the pollution of the air, of the water, we understand the pollution of the environment has come from this plundering and mining of the planet in an irresponsible manner. But you think about every fear, every doubt, every insecurity, every way that we ever beat ourselves up inside of our own heads — that is the pollution left over from the mining of our spirit.” As activists, we must question not only the logic of a culture that consumes its own future—eradicating the soil, water, and atmosphere needed for life—we must question the system and culture that leads to addiction, abuse, and hopelessness; the destruction of our very living self.
References
[1] Madhusree Mukerjee, “Apocalypse Soon: Has Civilization Passed the Environmental Point of No Return?” Scientific American, May 23, 2012, http://www.scientificamerican.com/article.cfm?id=apocalypse-soon-has-civilization-passed-the-environmental-point-of-no-return
“Has Earth’s Sixth Mass Extinction Already Arrived?” University of California—Berkeley, as reported in Science Daily, March 5, 2011, http://www.sciencedaily.com/releases/2011/03/110302131844.htm
These are only approximately representative examples; many more can be found with the most casual perusal of the daily news. Because it’s so continual and overwhelming, it tends to escape public attention.
[2] “While the consumer class thrives, great disparities remain. The 12 percent of the world’s population that lives in North America and Western Europe accounts for 60 percent of private consumption spending, while the one-third living in South Asia and sub-Saharan Africa accounts for only 3.2 percent.” “The State of Consumption Today,” Worldwatch Institute, January 8, 2014, http://www.worldwatch.org/node/810
[5] “There are no such things as modern humans, Shea argues, just Homo sapiens populations with a wide range of behavioral variability. Whether this range is significantly different from that of earlier and other hominin species remains to be discovered. However, the best way to advance our understanding of human behavior is by researching the sources of behavioral variability in particular adaptive strategies.” John J. Shea, “Homo Sapiens is as Homo Sapiens was: Behavioral Variability vs. ‘Behavioral Modernity’ in Paleolithic Archaeology,” Current Anthropology 2011; 52 (1): 1, as reported in Science Daily, February 15, 2011, http://www.sciencedaily.com/releases/2011/02/110214201850.htm
[7] Thomas B. Bramanti, W. Haak, M. Unterlaender, P. Jores, K. Tambets, I. Antanaitis-Jacobs, M.N. Haidle, R. Jankauskas, C.-J. Kind, F. Lueth, T. Terberger, J. Hiller, S. Matsumura, P. Forster, and J. Burger, “Europe’s First Farmers were Immigrants: Replaced Their Stone Age Hunter-gatherer Forerunners.” Science 2009, DOI: 10.1126/science.1176869, as reported in Science Daily, September 4, 2009, http://www.sciencedaily.com/releases/2009/09/090903163902.htm
This is one reference among many that underscores that agriculture and the cultures it supports did not “arise” worldwide as of some spontaneous awakening, but rather was spread by conquest.
[8] “What happens if you are raised in captivity? What happens if you’re long-term held in captivity, as in a political prisoner, as in a survivor of domestic violence?” Judith Herman, M.D. Trauma and Recovery: The Aftermath of Violence—from Domestic Abuse to Political Terror. New York: Basic Books, 1997. See pages 74-95 for more information on captivity and C-PTSD.
Susan Hyatt has worked as a project manager at a hazardous waste incinerator, owned a landscaping company focused on native Sonoran Desert plants, and is now a volunteer activist. Michael Carter is a freelance carpenter, writer, and activist. His anti-civilization memoir Kingfisher’s Song was published in 2012. They both volunteer for Deep Green Resistance Southwest Coalition.
From DGR Southwest Coalition: “An Inhuman System”
by Deep Green Resistance News Service | Jun 17, 2013 | Biodiversity & Habitat Destruction, Colonialism & Conquest, Indigenous Autonomy, Strategy & Analysis
nBy Michael Carter, Deep Green Resistance Colorado Plateau
The Pipeline Proposal
The Great Basin stretches from Utah’s Great Salt Lake to the Sierra Nevada Mountains and from southern Idaho to southern California. About seven inches of rain falls in Nevada a year, and some areas receive less than five. The Great Basin is a cold desert, and in eastern Nevada and western Utah, it has been getting drier for a decade. [1]
The Southern Nevada Water Authority (SNWA), the water agency for Las Vegas, Henderson, and North Las Vegas, proposes pumping up to 200,000 acre-feet annually from eastern to southern Nevada through 300 miles of pipeline. An acre-foot is enough water to cover an acre of land a foot deep, or about 325,850 US gallons. Cost estimates vary from $3.5 billion (what SNWA tells the public) to $15 billion dollars (what SNWA was required by law to tell the State Engineer). This project is seen as a threat by several Indian tribes and rural communities, and is expected to do immense damage to many rare endemic species, desert vegetation, and the land itself, much of which is open range. [2]
Basin and Range
Life in the Great Basin’s valleys, human and otherwise, depends on shallow groundwater, springs, and creeks, which in turn depend on groundwater flows from rain and snow in mountain ranges. 200,000 acre-feet is about 65 billion gallons of water, equivalent to the average flow of Nevada’s Humboldt River. SNWA claims that it can pump this water from the Spring, Delamar, Dry Lake, and Cave Valleys without harm; though it’s clear to those who live in the Great Basin that if most of the water flowing in from the mountains is drawn away, eventually most everything in the valleys will die.
The Bureau of Land Management’s final decision on the right-of-way for the project [3] allows for the pumping of 150,000 annual acre-feet. [4] A drawdown projection commissioned by the Goshute Tribe [5] (and other analyses) reflect a far more destructive outcome than the SNWA claims. Access to Snake Valley (much of which is in Utah) groundwater is still in dispute, but the US Geological Survey has concluded the multiple valleys’ aquifers are connected, so it’s likely that Utah’s groundwater would be impacted anyway. [6]
According to the Great Basin Water Network, “Independent hydrologists dispute it is possible to pump and export so much water without causing major environmental degradation and destroying the livelihoods of rural residents in eastern Nevada and western Utah. The area targeted for the massive pumping proposal is home to National Wildlife Refuges… Great Basin National Park is surrounded by the proposed groundwater pump and export project. The proposed pumping scheme would bring two hundred or more wells with power lines, roads, and linked buried pipelines to cover the valleys on both sides of the National Park—some right on the border of the park.
Communities like Baker, Nevada on the Utah border would have large production wells in their backyard sending local water to a city 300 miles away.” [7] As pipeline foe Rick Spilsbury puts it, “This would mean the end of any economic development anywhere near the drained areas. The likely result would be a mass emigration and the eventual transformation of the area into a national toxic dump site.” Impacts to land, water, and air could extend as far as Salt Lake City and its surrounding urban areas (which already have some of the worst air pollution in the US). Physicians for Social Responsibility predicts a dewatered basin-and-range country could increase downwind particulate pollution from dust storms, including the toxic mineral erionite. [8] In textbook fashion, the city of Las Vegas is exporting suffering and violence to import resources that it cannot acquire in its immediate landbase.
Overdrawn River
Author Marc Reisner wrote, “To some conservationists the Colorado River is the preeminent symbol of everything mankind has done wrong—a harbinger of a squalid and deserved fate. To its preeminent impounder, the US Bureau of Reclamation, it is the perfection of an ideal.” [9] In 2013, American Rivers announced the Colorado as the US’s most endangered river, and that “over-allocation and drought have placed significant stress on water supplies, river health, and fish and wildlife. To underscore the immediacy of the problem, the basin is facing another drought this summer. The Bureau of Reclamation’s report released in December stresses that there is not enough water to meet current demands across the basin, let alone support future demand increases.” [10]
Under the interstate Colorado River Compact of 1922, the entire state of Nevada was allowed 300,000 acre feet per year (AFY) of Colorado River water. One AFY is approximately 3380 liters per day, “the planned water usage of a suburban family household, annually. In some areas of the desert Southwest, where water conservation is followed and often enforced, a typical family uses only about 0.25 [AFY].” [11] The Imperial Irrigation District, whose water rights predate the 1922 Compact, owns approximately three million acre feet (MAF) per year, and the entire city of Los Angeles uses about one MAF per year. Though laws controlling the use of water are typically state, not federal, and vary widely from state to state (in Arizona, for instance, there is little legally recognized relationship between ground and surface water), the 1922 Compact is a binding agreement between states. The Upper Basin must deliver a total of 7.5 MAF per year to the Lower Basin (the dividing line is at Lee’s Ferry in Glen Canyon, in Utah), and the US must deliver one MAF a year to Mexico. [12] Across the entire Colorado River basin, nearly all climate models predict an increase in both aridity and flooding. [13]
As increasing temperatures force the jet stream further north and more water evaporate from soil and reservoirs like Lake Powell (where an average 860,000 acre-feet of water—about 8 percent of the Colorado River’s annual flow—is lost every year) [14], overall water availability will decrease even if summer storms and spring runoff paradoxically become more intense. 2012 was the first recorded year the Colorado River flow peaked in April. [15] Though the water level in Lake Mead (where Las Vegas siphons its water from) has priority over Lake Powell’s (upstream), Las Vegas has little water from the river’s apportionment overall because in 1922, when the Compact was made, there were very few people in Nevada and no guess at what Las Vegas might become.
Southern Nevada at one point had the highest growth rate in the US, but following the economic recession Nevada had the highest national rate of foreclosures, bankruptcies, and unemployment. In 2010, there were 167,564 empty houses in Nevada—one in seven. In Las Vegas, residential property prices have fallen by 50 percent on average from 2008 to 2011, when Nevada homes changed hands for an average of $115,000. [16] As one SNWA pipeline opponent remarked, “My house in Las Vegas dropped from $307,500 to be foreclosed, and then resold at $190,000.”
When the SNWA groundwater pipeline was first conceived, the water agency was planning for growth on a much higher trajectory, and this momentum has carried through the recession to the present day. So while southern Nevada’s water future in general is threatened by drought and Nevada’s small original apportionment, the groundwater pipeline is driven by hopes for future growth, not immediate need. [16]
Indigenous Human Rights
The Confederated Tribes of the Goshute, or CTGR (the name “Goshute” derives from the native word Ku’tsip or Gu’tsip, people of ashes, desert, or dry earth), [17] “reside in an isolated oasis in the foothills of the majestic Deep Creek Mountains on what is now the Utah/ Nevada state line,” according to their web page Protect Goshute Water. There are 539 enrolled tribal members, and about 200 of them live in Deep Creek Valley. “Our reservation lies in one of the most sparsely populated regions of the United States, and it has always been our home. Resulting from this isolation, we have benefited by retaining strong cultural ties to Goshute land, our traditions, and a resolute determination to protect our ways.
Ironically, water, the most elemental resource in our basin, is the very thing developers now seek to extract and send 300 miles away for Las Vegas suburbs. The Southern Nevada Water Authority’s pipeline proposal would draw 150,000 acre feet per year from the Great Salt Lake Watershed Basin lowering the water table, drying up our springs, and fundamentally changing access to water over this vast region for plants, wildlife, and people.” They go on to say that “SNWA’s groundwater development application is the biggest threat to the Goshute way of life since European settlers first arrived on Goshute lands more than 150 years ago.” [18]
In Spring Valley in eastern Nevada, a narrow band of swamp cedar trees mark the site of 1863 and 1897 US military massacres of Goshute and Shoshone peoples, and here is where the Goshute and Duckwater and Ely Shoshone tribes grieve and hold spiritual ceremonies. Goshute tribal chairman Ed Naranjo says that “Swamp Cedars is important to many tribes, certainly to CTGR, Ely, and Duckwater, but also to many Paiute, Shoshone, and Ute Tribes.” The Swamp Cedars Massacre is relatively obscure, compared to well-known massacres at Bear River [19] and Wounded Knee.
Goshute elders believe that murder victims physically and spiritually fed the swamp-cedar trees; according to former Goshute council chairman Rupert Steele, “Otherwise you’d never see swamp cedar grow this tall and strong.” In a 2011 Nevada State Engineer hearing, an SNWA attorney likened the Goshute beliefs to children fearing the bogeyman. The Spring Valley swamp cedar grove is one of many sites that could be drained by the SNWA pipeline. [20] A “Cultural Property and Cultural Landscape” report on Spring Valley, Nevada, prepared by an independent ethnographer for Goshute and Ely and Duckwater Shoshone tribes was ignored by the BLM in their environmental analysis. [21]
Rick Spilsbury, a Shoshone Indian, says that “As far as the Native Americans of Nevada and Utah are concerned, this is just a continuation of the land and resource grab that has existed since the authoring of the Bill of Rights. Those who take have been writing the rules. The Colorado River Compact was organized specifically to exclude Native Americans and Mexicans from having any water rights. And the omission of Federal water protections for Native Americans from State water affairs was obviously not an oversight, or it would have been fixed by now. Native Americans don’t have the legal ability to stop their exploitation. [22]
“The Western Shoshone still hunt and gather here—right where the worst of the environmental damage will be. The mass killing of life in this area will not only be the final blow to Western Shoshone culture, it will be a serious threat to their long-term sustainability—and even viability. Water is life. And SNWA intends to take it.”
Opposition
Not surprisingly, a water appropriation on this scale has been hard fought by those whose livelihoods will be affected, as well as indigenous communities and environmental groups. Even within southern Nevada there’s some rate-payer opposition [23]—the project’s costs will be added to water bills—and Utah’s governor Gary Herbert recently rejected a proposed agreement with the SNWA for Snake Valley groundwater. [24] Litigation on various aspects of this project may well proceed to the US Supreme Court.
(Though Herbert’s decision was widely praised by both West Desert ranchers and environmentalists, not everyone in Utah concurred. Ron Thompson, of the Washington County, Utah, Water Conservancy District, criticized the move as “hypocritical for us to tell Nevada not to develop a water project. Ultimately they will figure out how to do it.” [25] Washington County wants to build its own expensive water pipeline from Lake Powell to the St. George area, and Thompson thinks Governor Herbert is sacrificing a “positive tradition of bi-state cooperation” in turning the SNWA down. A Lake Powell pipeline opponent observed that “It’s imperative that opposition to both projects stays active and coordinated.” [26])
Deep Green Resistance’s Southwest Coalition proposes this strategy:
Though we’re too recently involved to have any legal standing, our emphasis on indigenous solidarity has drawn us to ally ourselves with the affected indigenous groups. Though their governments haven’t agreed to any formal affiliation, we offer them support through:
1. Organizing opposition in communities outside the reservations.
2. Fundraising for efforts to fight the pipeline, whatever that might be. Donations are tax-deductible and can be made by PayPal to deepgreenfertileground@gmail.com. Please put “SNWA” in the comments section. The Great Basin Water Network also accepts donations, at or Great Basin Water Network, P O Box 75, Baker, NV 89311 (Nevada non-profit #35-2278153).
3. Influencing public opinion and promoting taxpayer opposition to the pipeline.
4. Sponsoring educational events and outreach. This might include inviting indigenous people (and supporting travel costs) to events we can organize in Salt Lake City and Las Vegas to speak against the pipeline.
5. Organizing protests and rallies. We can help redefine this issue as one of human rights violation, not only environmental destruction.
6. Encouraging negative press coverage of the SNWA and pipeline proposal. Encouraging positive press coverage of the Great Basin’s unique beauty, and the long indigenous people’s relationship with it.
7. Discouraging project investors/lenders.
8. We can also organize and train for nonviolent civil disobedience to fight the pipeline construction, should legal or administrative efforts fail. This is a tactical tool that’s aimed at physically stopping construction. It’s not symbolic, it’s strategic; there are ways of minimizing the expense and suffering to activists and maximizing expense and delay of the enemy, and we feel it’s best to plan for the unfortunate possibility that this struggle may well arrive at this point. We believe it’s our responsibility as privileged members of the dominant culture to put our bodies between the bulldozers and indigenous peoples and lands.
Miscellaneous Articles
- “Goshutes blast BLM study on Las Vegas water pipeline,” Las Vegas Review-Journal, August 5, 2012, http://www.lvrj.com/news/goshutes-blast-blm-study-on-las-vegas-water-pipeline-165082706.html
- Joe Schoenmann, “Water Authority gets state agency’s backing for pipeline to transport water from Lincoln, White Pine counties,” Las Vegas Sun, September 12, 2012, http://www.lasvegassun.com/news/2012/sep/12/water-authority-gets-state-agencys-backing-pipelin/
- Cy Ryan, “Environmental impact statement issued for proposed water pipeline,” Las Vegas Sun, August 3, 2012, http://www.lasvegassun.com/news/2012/aug/03/environmental-impact-statement-issued-proposed-wat/
- David McGrath Schwartz, “Nevada leaders largely silent on pipeline controversy,” Las Vegas Sun, October 14, 2011, http://www.lasvegassun.com/news/2011/oct/14/nevada-leaders-largely-silent-pipeline-controversy/
- Tara Lohan, “Las Vegas Accused of Engineering Massive Water Grab: Is This the Future of the West?” AlterNet, January 25, 2013, http://www.alternet.org/environment/las-vegas-accused-engineering-massive-water-grab-future-west-photo-slideshow?image-1=11&paging=off
Endnotes
[1] “Great Basin Water Issues,” Great Basin Water Network, accessed December 26, 2012, http://www.greatbasinwater.net/issues/index.php This page offers a good overview of Great Basin water issues, including the SNWA proposed pipeline.
See the U.S. Drought Monitor for current data: The U.S. Drought Monitor. National Drought Mitigation Center at the University of Nebraska-Lincoln, United States Department of Agriculture, National Oceanic and Atmospheric Administration. http://droughtmonitor.unl.edu/
[3] Sandra Chereb, “BLM approves Las Vegas water pipeline project,” Las Vegas Review-Journal, December 27, 2012, http://www.lvrj.com/news/blm–approves–las–vegas–water–pipeline–project-184948361.html
“Clark, Lincoln, and White Pine Counties Groundwater Development Project Final EIS,” US DEPARTMENT OF THE INTERIOR BUREAU OF LAND MANAGEMENT, August 3, 2012, http://www.blm.gov/nv/st/en/prog/planning/groundwater_projects/snwa_groundwater_project/final_eis.html
“Clark, Lincoln, and White Pine Counties Groundwater Development Project EIS Record of Decision,” U.S. DEPARTMENT OF THE INTERIOR BUREAU OF LAND MANAGEMENT, December 27, 2012, http://www.blm.gov/nv/st/en/prog/planning/groundwater_projects/snwa_groundwater_project/record_of_decision.html
[4] “SNWA appears as if it’s planning on Snake Valley water, said Rob Mrowka of the Tucson-based Center for Biological Diversity.
Despite the fact that the Nevada engineer approved water rights of 84,000 acre feet, he said, the BLM is set to approve a pipeline capable of carrying 117,000 acre feet.” Christopher Smart, “BLM poised to OK Las Vegas plan to pump and pipe desert groundwater,” Salt Lake Tribune, August 6, 2012, http://www.sltrib.com/sltrib/politics/54624691-90/blm–eis–final–las.html.csp
Brian Maffly, “BLM’s decision on Nevada-Utah pipeline called ‘pure folly’; Right of way helps southern Nevada, but Utah’s Snake Valley water not in play—yet,” Salt Lake Tribune, December 28, 2012, http://www.sltrib.com/sltrib/news/55538357-78/nevada–blm–decision–groundwater.html.csp
[5] “Ancestral Lands/Drawdown Scenario Map,” Protect Goshute Water, accessed May 10, 2013
[6] “While the BLM’s final EIS spares Snake Valley along the Utah-Nevada border from groundwater pumping, critics say drilling in nearby valleys will draw down the aquifer beneath Snake Valley,” “Goshutes blast BLM study on Las Vegas water pipeline,” Las Vegas Review-Journal, August 5, 2012, http://www.lvrj.com/news/goshutes–blast–blm–study–on–las–vegas–water–pipeline-165082706.html
[7] “Great Basin Water Issues,” Great Basin Water Network, accessed May 11, 2013, http://www.greatbasinwater.net/issues/index.php
[8]“Dr. Jeff Patterson, president of PSR [Physicians for Social Responsibility], said Westerners should be worried because there is no evidence of any serious attempt to determine if erionite exists in the same areas that would be ‘de-watered by the proposed Las Vegas pipeline and would be kicked up in the particulate pollution. Erionite can cause serious lung disease and a highly lethal cancer called mesothelioma,’” Brian Moench, “No end to Nevada’s quest for water,” Salt Lake Tribune, April 6, 2013, http://www.sltrib.com/sltrib/opinion/56107724-82/utah–nevada–erionite–las.html.csp
[9] Reisner, Marc. Cadillac Desert. New York: Viking Penguin, 1986, 121.
[10] Amy Souers Kober, “Announcing America’s Most Endangered Rivers of 2013,” American Rivers, April 17, 2013, https://web.archive.org/web/20130531040706/http://www.americanrivers.org/newsroom/blog/akober-20130417-announcing-americas-most-endangered-rivers-2013.html
[11] Acre-foot,” Wikipedia, accessed May 14, 2013, http://en.wikipedia.org/wiki/Acre–foot
[12] The Colorado River is managed and operated under numerous compacts, federal laws, court decisions and decrees, contracts, and regulatory guidelines collectively known as ‘The Law of the River,’” “Colorado River Compact,” Wikipedia, accessed May 14, 2013, http://en.wikipedia.org/wiki/Colorado_River_Compact
[13] Melanie Lenart, “Precipitation Changes,” Southwest Climate Change Network, September 18, 2008, http://www.southwestclimatechange.org/node/790#references
Gregory J. McCabe, David M. Wolock, “Warming may create substantial water supply shortages in the Colorado River basin,” Geophysical Research Letters, Volume 34, Issue 22, November 27, 2007, http://onlinelibrary.wiley.com/doi/10.1029/2007GL031764/abstract;jsessionid=400E4E84287315178759E2F3CEDCB107.d02t03
[14] “Glen Canyon Dam,” Wikipedia, accessed December 10, 2012, http://en.wikipedia.org/wiki/Glen_Canyon_Dam
[15] COLORADO BASIN RIVER FORECAST CENTER , NATIONAL WEATHER SERVICE / NATIONAL OCEANIC AND ATMOSPHERIC ADMINISTRATION, accessed May 11, 2013, http://www.cbrfc.noaa.gov/rmap/peak/peakpoint.php?id=CCUC2
[16] Nick Allen, “Las Vegas: how the recession has hit Sin City,” The Telegraph, May 16, 2011, http://www.telegraph.co.uk/news/worldnews/northamerica/usa/8517423/Las-Vegas-how-the-recession-has-hit-Sin-City.html
[17] The Confederated Tribe of the Goshute. Pia Toya: A Goshute Indian Legend. Salt Lake City: University of Utah Press, 2000.
[18] “The Confederated Tribes of the Goshute Reservation,” Protect Goshute Water, accessed May 15, 2013
[19] Kristen Moulton, “At Bear River Massacre site, the names of the dead ring out,” Salt Lake Tribune, January 30, 2013, http://www.sltrib.com/sltrib/news/55727028-78/bear–massacre–river–shoshone.html.csp
[20] Stephen Dark, “Last Stand: Goshutes battle to save their sacred water,” Salt Lake City Weekly, May 9, 2012, http://www.cityweekly.net/utah/article-35-15894-last–stand.html?current_page=all
[21] Sylvester L. Lahren, Jr. Ph.D., “A Shoshone/Goshute Traditional Cultural Property and Cultural Landscape, Spring Valley, Nevada. Confidential and Proprietary Report for the Goshute Tribal Council,” Confederated Tribes of the Goshute Reservation, August 9, 2010.
[22] Christopher Smart, “Snake Valley water could land in U.S. Supreme Court,” The Salt Lake Tribune, August 7, 2012, http://www.sltrib.com/sltrib/politics/54642624-90/snake–valley–nevada–rights.html.csp
“Nevada Groundwater Conservation: The Problem,” Center for Biological Diversity, accessed December 26, 2012, http://www.biologicaldiversity.org/programs/public_lands/deserts/nevada/groundwater.html
Rob Mrowka, “Groups join together to confront water rights issue,” Desert Report, Center for Biological Diversity/Great Basin Water Network, June, 2011, accessed December 26, 2012, http://www.biologicaldiversity.org/programs/public_lands/deserts/nevada/pdfs/DR_Summer2011_Mrowka.pdf
George Knapp and Matt Adams, “I-Team: Court Ruling Emboldens Water Grab Opponents,” October 31, 2011, http://www.8newsnow.com/story/15919501/2011/10/31/court–ruling–emboldens–water–grab–opponents
[23] “Water pipeline hits opposition even in thirsty Vegas,” Salt Lake Tribune, August 16, 2011, http://www.sltrib.com/sltrib/news/52398491-78/vegas–las–nevada–utah.html.csp
[24] Christopher Smart, Judy Fahys and Brian Maffly, “Herbert rejects Snake Valley water pact with Nevada,” Salt Lake Tribune, April 3, 2013, http://www.sltrib.com/sltrib/news/56090274-78/valley–agreement–snake–utah.html.csp
[25] Brian Maffly, “Rejecting Nevada water deal hurts Utah, critics say,” Salt Lake Tribune, May 25, 2013, http://m.sltrib.com/sltrib/mobile3/56337675-219/utah–nevada–agreement–valley.html.csp
[26] “Lake Powell Pipeline,” Citizens for Dixie’s Future, accessed May 27, 2013, http://citizensfordixie.org/lake–powell–pipeline/
