Bangkukuk: The Indigenous Rama Speak Out Against Nicaragua’s Interoceanic Grand Canal

Bangkukuk: The Indigenous Rama Speak Out Against Nicaragua’s Interoceanic Grand Canal

By Intercontinental CryBangkukuk: The Indigenous Rama Speak Out Bangkukuk: The Indigenous Rama Speak Out Against Nicaragua’s Interoceanic Grand CanalAgainst Nicaragua’s Interoceanic Grand Canal

The Rama people have lived on the Atlantic Coast of Nicaragua for thousands of years, long before the existence of the nation state. Nicaragua’s Law 445 recognizes indigenous ownership of traditional lands and natural resources; but for decades, settlers from the Pacific have taken vast amounts of Rama territory causing massive deforestation and threatening the Rama way of life.

In 2013 the Nicaraguan government passed Law 840 allowing the Chinese investment firm Hong Kong Nicaragua Development to construct an interoceanic canal without any public consultation or debate. Though the government hails the project as the means to lift the nation out of poverty, hundreds of thousands of Nicaraguans would be forced from their land and the environmental impact could devastate the country’s rich ecosystem of lakes, rivers, and forests. Almost half of the 160 mile canal would cut through the Southern Atlantic Autonomous Region which is home to the Rama.

In 2014 it was announced that the proposed canal route would cut directly through the Rama village of Bangkukuk, removing the community from their land and way of life. Since then, government officials have been pressuring community members to sign land concessions without legal consultation. In response, community leaders and local officials have partnered with indigenous rights groups to combat this land grab by bringing their case to the Inter-American Court.

The film Bangkukuk is a collaboration between Art of Solidarity and village leaders aimed at sharing their story with the international community. This short trailer is just a glimpse into an upcoming feature-length documentary film that will give voice to the many communities, organizations, and activists at the front lines of the indigenous rights and anti-canal movements in Nicaragua.

SUPPORT THE MAKING OF THIS IMPORTANT FILM AT KICKSTARTER.COM
Ngäbe Communities Facing Evictions Call For International Solidarity

Ngäbe Communities Facing Evictions Call For International Solidarity

Featured image: The Barro Blanco Dam will have a disastrous effect on Ngäbe communities inside the Comarca Ngäbe-Bugle and campesino communities also living on the banks of the river. Photo Oscar Sogandares

By Jennifer Kennedy/ Intercontinental Cry

Ngäbe communities in western Panama are calling for support from the international community after officials from the Honduran-owned energy company, GENISA, warn that they will soon be evicted from their homes to make way for the flooding of the Barro Blanco hydro dam reservoir.

Ricardo Miranda, a spokesperson from the Movimiento 10 De Abril (M10) resistance movement, told IC, “The situation for the Ngäbe people is critical and tense with the imminent closure of the Barro Blanco gates. The government has announced that the gates will be closed in April and before that people will be evicted.”

The 28.84 megawatt dam is being constructed by GENISA on the Tabasará River in the western province of Chiriquí. Although located in Chiriquí, the dam will have a disastrous impact on Ngäbe communities inside the Comarca Ngäbe-Bugle and campesino communities also living on the banks of the river.

Once the gates are closed and the reservoir is filled, the subsistence fishing practices of all nearby communities will take a severe hit; cultivable land will be irrecoverably lost and the Ngäbe themselves will lose their school, their cultural centre and two sets of ancient petroglyphs that are of considerable cultural and archaeological importance.

Before this happens, Ngäbe-Bugle and campesino communities in the impact area will be forced from their homes.

A celebratory gathering to honor the petroglyphs. Photo: Oscar Sogandares

A celebratory gathering to honor the petroglyphs. Photo: Oscar Sogandares

GENISA officials have reportedly claimed that the dam’s reservoir will be filled on April 15.

M10 has been fighting relentlessly to halt the project since the movement was founded in 1999, when a group of Ngäbe protesters were arrested for opposing the dam. Working along side them is Movimiento De Septiembre 22 (M22), an independent Ngäbe movement whose members follow Mama Tata, a religion that’s centered on cultural revival. M22 made international headlines in 2015 when they blocked the entrance to the dam for 38 consecutive days, until riot police, claiming to act in self-defense, unleashed pepper spray and batons on the Ngäbe activists, women and children among them.

Edilma Pinto, 17, suffered a fractured foot during the police crackdown.(Photo: Oscar Sogandares

Edilma Pinto, 17, suffered a fractured foot during the 2015 police crackdown. (Photo: Oscar Sogandares

Silvia Carrera, chief of the Comarca Ngäbe-Bugle, who is currently in negotiations with the government, was initially supportive of M10 and M22’s resounding calls to cancel the project. However, Carrera changed her position after the July crackdown, signing a document with the government in favour of the project.

Under that document, the dam is forbidden to proceed until an agreement is reached with the region’s indigenous and campesino stakeholders. Unfortunately, this provision appears to have slipped off the table. Flood tests are now taking place and according to the international NGO Carbon Market Watch (CMW), there remains a worrying lack of requisite dialogue between the government and the communities affected by the hydro dam.

GENISA itself has never sought the free, informed, and prior consent (FPIC) of the indigenous communities living on the banks of the Tabasará river.

Miranda says affected communities are as adamant as ever that the project be stopped. Together, they are urgently calling on the international community for support.

“We are asking for international solidarity in the struggle for water and the Tabasará River. We are asking people to demand the definitive cancellation of Barro Blanco and to demand an end to the violence against the Ngäbe which is being inflicted by the project,” he said.

GENISA isn’t the only one that’s failing to live up to stakeholder expectations.

The US$78M project, registered under the United Nation’s CDM carbon offsetting mechanism, has received significant financing from The Netherlands Development Finance Company (FMO), The German Investment & Development Company (DEG) and the Central American Bank for Economic Integration (CBIE).

The FMO and DEG previously admitted to failing their own due diligence tests during the course of financing. A report published in May 2015 by FMO’s internal Independent Complaints Mechanism (ICM) states, “Lenders should have sought greater clarity on whether there was consent to the project from the appropriate indigenous authorities prior to project approval.”

In June 2015, however, the lenders took things one step further by threatening the Panamanian government when it temporarily suspended Barro Blanco’s construction.

Denouncing the developments banks, Miranda told IC that “the FMO and DEG are complicit in the serious violations of human rights on the Tabasará River.”

WHAT YOU CAN DO

Please SEND A LETTER to show your solidarity with the Ngäbe communities, and call on President Varela to protect the rights of affected Ngäbe communities, including by ensuring that they are free from intimidation, repression, and forced eviction.

English: Barro Blanco Dam: take urgent action to protect the rights of the Ngäbes and ensure they are free from repression and eviction

Spanish: Represa de Barro Blanco: actúa para proteger los derechos de los Ngäbe y asegurar que estén libres de represión y desalojo

French: Barrage de Barro Blanco: agissez pour protéger les droits des Ngäbe et assurer qu’ils soient exempts de répression et d’éviction

Another COPINH Member, Nelson Garcia, Killed in Honduras

Another COPINH Member, Nelson Garcia, Killed in Honduras

Featured image: COPINH march in Honduras, from elmundo.cr

By Cultural Survival

On March 15, 2016, Nelson Garcia, a member of the same Indigenous rights group as Berta Caceres was assassinated in Honduras. Garcia was killed by four gunshots to the face in the Rio Chiquito community, less than two weeks after Caceres’ murder.

Both were outspoken members of the Civic Council of Popular and Indigenous Organizations of Honduras (COPINH). Garcia had been involved in a land dispute to reclaim Indigenous lands in Rio Chiquito along with 150 families who were members of COPINH.  On March 15, 100 police officers, 20 military police, and 10 soldiers were sent to evacuate the area.

“They said that they would be peaceful and they were not going to throw anyone out of their houses, but at midday they started to tear down the houses, they destroyed the maize, the banana trees and the yucca plantations,” said Tomas Gomez, a COPINH coordinator. “When they finished the eviction, our companion Nelson Garcia went to eat in his house, they were waiting in the zone that the commission of COPINH to pass, but it was diverted. Garcia arrived first and they killed him,” he added.

Nelson Garcia

Nelson Garcia

It is not clear who was behind the killing. Outraged human rights groups in Honduras have demanded the protection of COPINH members since the assassination of Caceres. Garcia was the father of five children and leader of the community in Rio Chiquito. Human and environment rights activists are regularly targeted in violent attacks in Honduras. At least 116 environmental and human rights defenders were killed in 2014, according to Global Witness, but many suspect that number to be much higher.

COPINH has issued the following statement:

The assassination of our comrade Nelson García and the eviction of the community of Río Chiquito are additional elements of the war against COPINH that seeks to end our more than twenty-two years of work defending, resisting, and constructing.

Today’s aggressions are additional elements of the large quantity of threats, aggressions, assassinations, intimidations and criminalizations directed against COPINH.

Since the assassination of our comrade Berta Cáceres we have been the target of a large number of that show there is zero interest on the part of the Honduran state in guaranteeing our lives and the work that we perform, as well as disregard for the mandates of the IACHR in terms of the application of the precautionary measures that have been granted us.  The precautionary measures were granted March 6th, and now, nine days later, they’ve killed one of our comrades.

How could anyone expect us to trust the investigative process of the state that criminally harasses the leadership of the organization by announcing that it is under investigation for presumed participation in the murder, while not investigating the sources of the threats?

How could anyone expect there would be justice in the case of our leader Berta, when the measures necessary to protect her family are not guaranteed, and the daughters and companions of our comrade Berta have been followed by an armed man in the city of Tegucigalpa during their meetings with the authorities?

Since the very day of Berta’s assassination, the installations of COPINH in La Esperanza have been under surveillance by unknown persons, intimidating those who remain in resistance following in the footsteps of our leader.

In the same way the comrades of the community of Río Blanco have suffered aggressions and persecution when they went to the city of Tegucigalpa to make their case in front of entities such as the Ministry of the Interior and the diplomatic representatives of the G16.

Also there was an incident in which the comrades of the community went to the Río Gualcarque and were assaulted with shotgun blasts by the security guards of the hydroelectric project Agua Zarca, fortunately without injuring any members of the community.

All of these aggressions are part of a plan for the extermination of our organization and we call for national and international solidarity to fight back.

We demand an end to the persecution, harassment, and war against COPINH.

We demand that the Honduran state answer for the deaths of our comrades and that there be no more impunity.

We demand justice for our comrade Berta Cáceres.

With the ancestral force of Lempira, Mota, Etempica, Berta, our voices rise full of life, justice, and peace.

Berta’s alive, the struggle thrives!

La Esperanza, Intibucá, Honduras.  Done on the 15th day of the month of March, 2016.

baner-copinh

Via Campesina has also reported that violence in Honduras since Berta’s death has skyrocketed:  “In the last few weeks the situation has worsened greatly with the proliferation of hired assassins aiming to take the lives of those who demand land to produce food, of those who struggle against extractivism, dams, and agribusiness.”

Other recent violence includes:

·       Assassination attempt of Cristian Alegría in front of La Vía Campesina in Tegucigalpa. Cristian is the cousin of Rafael Alegría, Coordinator of La Vía Campesina Honduras and currently a member of the Honduran Congress for the Libre Party.

·       Harassment of the president of  MUCA (Unified Movement of Aguan Farmers), Juan Ángel Flores, who was arrested in the department of Colón, falsely accused of links to drug trafficking. The lack of evidence forced authorities to release him hours later.

·       Detention of public defender Orbelina Flores Hernández, member of the Permanent Human Rights Observatory of the Aguan, accusing her of involvement in land conflicts.

·       Sentencing of David Romero, journalist of Radio Globo, to 10 years in prison. David’s investigative reporting had exposed embezzlement of social security and other acts of corruption in Honduras, involving the ruling party, that gave rise to tens of thousands taking to the streets last year.

·       Forcing Mexican environmental activist Gustavo Castro Soto — the sole witness to Berta’s assassination and himself injured during the shooting — to stay in Honduras for 30 days despite fears for his safety.

Cultural Survival joins hundreds of organizations in encouraging the international community continue to speak out against this violence.

Take action here

Read more: 6 Things You Can Do to Put Your Anger into Action for #BertaCaceres (March 10)

Maya Stand Trial in Belize for Defending Their Land

Maya Stand Trial in Belize for Defending Their Land

By Cultural Survival

Thirteen Maya villagers will be standing trial in Belize on March 30th, 2016, under fabricated charges. Like many Indigenous leaders fighting to protect their lands, they are being criminalized for these actions, and may face prison time.

On the early morning of June 24th, 2016, traditional leaders of the Maya people of Southern Belize were violently awoken in their homes by police. Charges were brought against 13 people, including 10 farmers, two traditional Maya leaders, and Q’eqchi community spokesperson Cristina Coc, advisor to the traditional leaders and mother of two.

The Maya leaders’ alleged crime relates to the defense of the Uxbenka archaeological site, a sacred site to the Maya people, located within traditional lands titled to the Maya people under national and international laws.  The disputed conflict arose after Mr. Rupert Myles, a Belizean citizen, illegally constructing a house on the grounds of the ancient temple against the advise of the community. According to the Maya community members, the Belize authorities failed to respond to their call  to stop Mr. Myles from doing further harm to the site. The community explained that Mr. Myles was invited to a community meeting to resolve the conflict where he became unruly and village police detained him. However, Myles later accused the Mayas of physically assaulting him at the community meeting, a claim the Maya leaders strongly deny.

Since 2007, Santa Cruz  have legal customary ownership of customary lands, where Uxbenka is located, as result of a decision from the Supreme Court that the government of Belize never contested. To date, the government has not taken an steps to protect the property rights of the Santa Cruz Mayas  in accordance with their customary land tenure system.

Recently, the Caribbean Court of Justice handed down a judgement ordering  the government of Belize to demarcate and register Maya village lands, and to protect them against incursions by outsiders. ‘’The Santa Cruz conflict and subsequent arrests  is a direct assault to the spirit of the court order, and shows bad faith engagement by the government,’’ explained Program Coordinator for the Maya Leaders Alliance, Pablo Mis.

The laws of Belize prohibit building on or damaging any archeological site. In May 2015, a letter was sent to the Belize Institute of Archaeology (NICH) from the Director of the Uxebnka Archaeological Project, in which he expressed his concern that Mr. Myles had: “bulldozed into the archaeological platform (…). He has also built new buildings, and has burned vegetation to the very edge of the steel plaza, further endangering the ruin. The bulldozing activity has irreparably damaged the platform.”  However despite this, since the charges were brought, Belizean authorities have continued to allow Myles to maintain construction and ongoing desecration of the archeological site held sacred to the Maya.

The Maya leaders stand by their actions. Indigenous People’s right to defend their sacred sites is backed by the UN Declaration on the Rights of Indigenous Peoples. Article 11.1 states that Indigenous Peoples have the right to protect past manifestations of their cultures, such as archaeological and historical sites. Article 11.2 requires States to provide redress with respect to their cultural property taken without their Free, Prior and Informed consent or in violation of their laws traditions, or customs.  “The Maya villagers will continue to defend these cultural heritage sites that are important to all Belizeans,” explained the Maya Leaders Alliance in a press release.

The situation is being closely monitored by international human rights bodies, including the UN Special Rapporteur on the rights of Indigenous Peoples, Ms. Vicky Tauli-Corpuz. “I am concerned by the inaction of the Government of Belize to assist Maya villagers to protect their property rights in the face of threats to those rights,” she expressed in a press release, explaining, “It appears as though the repeated requests to local police by Santa Cruz village leaders for assistance in removing the individual from the archaeological site within their village lands, went ignored.”

Listen to an interview with the Special Rapporteur:

Friends of Santa Cruz 13 are urgently seeking funds to cover legal counsel to defend their 13 community members on March 30thSee their call for donations here.

Amidst Political Persecution an Indigenous Leader is Murdered in Honduras

Amidst Political Persecution an Indigenous Leader is Murdered in Honduras

By Cultural Survival

This Thursday morning, March 3rd 2016, was stained with blood at the hands of the murderers who took Berta Cáceres’ life. Berta was a Honduran Indigenous leader who has been deeply involved in the protection of Indigenous land rights in Honduras, well known for her activism leading a campaign against the construction of the Agua Zarca hydroelectric dam in the Gualcarque River, a sacred site for the Lenca people. It was a result of her work that the largest contractor of this dam at the international level, Sinohydro, pulled out of the process.

After many years of organizing in the face of repeated death threats and the assasinations of her colleagues, Cáceres herself was killed at her home in La Esperanza, Intibucá, Honduras. The attackers entered into her home at approximately 1:00 AM Thursday morning, informed Tomas Membreño, member of Commission of Indigenous Peoples of Honduras (COPINH) of which Berta was the Coordinator. Berta, a Lenca leader from Honduras, had spent many months in hiding, after receiving threats to her life over the years for her work accompanying movements that defended her community, in addition to suffering from political persecution, and multiple calls for her arrest. The international community had strongly condemned the threats to her life; Berta’s fight, together with COPINH and her community, was recognized with the highest recognition on an international scale for Environmental defenders with the 2015 Goldman Environmental Prize. Berta had applied for and received Precautionary Measures from the Inter-American Commission on Human Rights, meaning that the government of Honduras was obligated to provide police protection. However, there was no police detail protecting her on the night of her death, reported The Guardian.


UN Special Rapporteur on the Rights of Indigenous Peoples Vicky Tauli Corpuz recently met with Berta in Honduras during a country visit. “I condemn this dastardly act and I urge the Honduras authorities to investigate this case and bring the perpetrators to justice. I condole and deeply sympathize with Berta’s family, relatives and community. Such impunity is totally unacceptable and the State has to do something about this,” she commented.

Berta held the role of Coordinator of Council of Indigenous Peoples of Honduras (COPINH) and as a member of coordinating team of the National Platform of Social and Popular Movements of Honduras (PMSPH).  She was a major contributor to Cultural Survival’s campaign work against the Patuca III Dam in La Moskitia in 2011, and had tirelessly documented the extensive human rights abuses experienced by her community and Indigenous Peoples across Honduras in order to bravely denounce these actions at the national and international level via reports to the United Nations.  She was also active in leading protests against the 2009 US-backed coup d’etat against former president Manuel Zelaya, who has also condemned her murder: “The assasination of Indigenous leader Berta Cáceres removes all possibility of dialogue and the responsibility lies with current president Juan Hernandez,” said Zelaya in a statement this morning.

During protests against the construction of the Agua Zarca dam, Cáceres demonstrated her strength and courage in stating “Our people come face to face here with dignity, capacity, resistance, intelligence and ancient strength.” Berta leaves behind her four children and husband Salvador Zuñiga, Executive Committee member  of the Council of Central American Indigenous Community Radio network.

“When a bright star of hope and power goes out, we grieve deeply because we know our pain and loss is much larger than ourselves and timeless over generations in our struggle. Berta Cáceres devoted her life to her people, to Indigenous people worldwide, and to life itself. Her murder is a criminal act of violence, is senseless, and a deliberate attack on what Berta stood for — the rights of Indigenous Peoples. It should be condemned at every level from the state to the international and the perpetrators brought to justice,” said Suzanne Benally,  Executive Director of Cultural Survival

Cultural Survival sends our deepest condolences to her family, colleagues, and the entire Lenca community.  Rest in power, Berta.

Read the Central American Network of Indigenous Community Radio Stations’ statement here. 

Editor’s Note: Cáceres’s murder has triggered violent clashes in Honduras over the government’s failure to protect her.  Read more in The Guardian.