Book Review of “Bright Green Lies”

Editor’s note: We are very thankful to George Price for his wonderful review of the book Bright Green Lies.

Book Review: Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It
By Derrick Jensen, Lierre Keith, and Max Wilbert

By George Price, originally published on his blog learningearthways.


This book, Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It, by Derrick Jensen, Lierre Keith, and Max Wilbert, will probably be the most important book published anywhere in 2021, on the most important issue facing all Life on Earth—why we must end the prevailing human economic and industrial practices and the anthropocentric cultural worldviews. It will probably also be the most reviled, attacked, suppressed, censored, dismissed, misrepresented, and slandered book published this year, as well, for some of the same reasons that many people virulently attacked and censored the documentary film, “Planet of the Humans,” last year. Why?

The authors answer the question of why these facts are so difficult to hear, and why they are also so difficult for many of us reluctant messengers to tell, at many points throughout their book, including this passage from the chapter on green energy storage:

“We are being sold a story, and we are buying it because we like it. We want it to be true. We want to believe that our lives can go on with all the ease and comfort we accept as our due. How painless to believe that a simple switch of wind for oil and solar for coal and we can go on with our air conditioning and cell phones and suburbs. Every time we hit a trip wire of unsettling facts or basic math, we soothe ourselves with our faith in technology. If all that stands between us and the end of the world is a battery that can store 46 MJ/kg, surely someone is working on it.”

Most modern humans have been taught all of their lives, by most of the voices of their culture, that their own comfort, pleasure, purpose, social standing, legacy, avoidance of pain, and continued survival depend upon the perpetuation of, and their conformity to, western industrial technological capitalist civilization. That teaching has been reinforced within their psyches by a long series of painful and pleasurable personal experiences. Therefore, they do not want to hear convincing, factual arguments which clearly demonstrate that nearly everything that they have been taught to value and have devoted their lives to is intertwined within a path toward the imminent destruction, collapse, and extinction of not only their so-called “way of life,” but also the real, natural world upon which all biological life on Earth depends. Besides that, most humans of this culture and era do not want to hear that there is no viable and actually existing technological “fix” for this predicament—which the authors of Bright Green Lies make painfully clear—and many do not want anybody else to hear or declare that either. In addition to all of that, most modern, capitalist, technophile humans are not (yet) prepared to engage with the solutions offered in this book: ending most industrial technological activities and allowing Nature and the few humans who still have such knowledge to teach us how to live without those destructive entities, by her truly sustainable laws and systems, (like we did for 97% of the time of our species’ existence), thus enabling all that remains of natural Life to heal and continue. Bright Green Lies also asks its readers—especially those who identify themselves as “environmentalists” or “environmental activists”—to face up to the fact that they must choose whether they value and seek to protect what the authors refer to as the “real world” (the natural, life-giving, life-sustaining world), or, instead, protect the human-made civilizations that order and constrain their lives, because, with what the world has now come to, we cannot save both. Is such a potentially life-shattering choice more than most people can deal with, even when presented with an overwhelming preponderance of factual evidence persuading them that the choice is unavoidable?

Putting aside (for now) the human tendencies toward acting on faith, auto-conformity, or the herd mentality, and assuming that when making the most serious, life or death, joy-or-perpetual-misery types of decisions, most people will still place some value in actual facts and bother to do a little research, we should expect such people to proceed with such appropriate caution when determining how to answer the challenges presented in this book. Knowing that, and being acutely familiar with the reactions of many politically moderate/liberal, save-civilization-first (before the natural world) people to their previous publications and to similar publications by others, such as Ozzie Zehner’s Green Illusionsback in 2012, and to Jeff Gibbs’ Planet of the Humans documentary, the authors of Bright Green Lies obviously “did their homework,” while drawing also from their decades of expertise on these topics. Nearly every one of the 478 pages in this illuminating volume contain several footnotes citing a variety of relevant and reliable sources for the multitude of little-known, seldom-mentioned facts about the extent of toxic destruction and ecocide that are routine impacts from our commonly-engaged industrial technologies, as well as from the production of solar panels, wind turbines, lithium batteries and other products that are alleged to be “green” and even “100% renewable!” Beginning with solar power, and moving on from there to wind turbines, “green energy” storage (especially lithium), “efficiency,” recycling, “green” cities, “green” electric grids, hydropower, carbon capture, geoengineering, and several other false and misrepresented “solutions,” Jensen, Keith, and Wilbert repeatedly and clearly assist us in the difficult process of discerning and untangling truth from lies.

Here is a summary outline of some of the more potent revelations (for the not-yet-informed) brought forth in this book:

  • Promoters of solar, wind and other allegedly “green” technologies have repeatedly and misleadingly conflated the words “energy” and “electricity” when making their claims. The reason that is significant is that electric grid production, which is what solar, wind, hydropower and biofuels are primarily used for, makes up only about 20% (in Germany, the “green” energy technology advocates’ favorite showcase, 15% in the U.S., and ranging between 12 and 35 % elsewhere) of the actual total energy used to power the machinery of modern industrial society. So when they give a figure for how much of Germany’s “energy” is provided by “green renewables,” that figure has to be reduced by 80%–and that still might be too high, due to other falsehoods.

 

  • Of the 20% of energy use that goes to electricity (in Germany), only about 14.8% comes from “green renewables,” with wind accounting for 3.5 % and 1.6 % for solar, for a total of 5.1 % between them. (These are 2019 statistics, the most recent available when the book went to press.) Biomass (including logged forests) provides 7.6 % of Germany’s electricity; waste products incinerated along with the biomass provide another 1%; 0.5% comes from geothermal heat pumps; and 0.6% comes from hydro power. In addition to those “renewables,” Germany gets 6.4 % of its electricity from nuclear power. Those are the actual figures for the “green showcase” nation, and the renewable electricity figures are generally lower for the rest of the world. Solar and wind enthusiasts have sometimes claimed that Germany gets as much as 75% of its “energy” from renewables.

 

  • Elon Musk, multi-billionaire producer of the Tesla electric car, admitted to a broadcast journalist in July of 2020 that he supported the coup that overthrew Bolivian President Evo Morales in November of 2019. The Tesla car runs on rechargeable lithium batteries and Bolivia has one of the largest lithium deposits on the planet, which many industrialists, including Musk, hope to mine under terms favorable to their interests. Morales is a socialist whose interest is in what is best for his people and their homeland, and who led an international conference in 2010 that produced the Universal Declaration for the Rights of Mother Earth. Musk told the journalist, “We’ll coup whoever we want! Deal with it.” (TeleSUR English, July 25, 2020 https://www.telesurenglish.net/news/elon-musk-confesses-to-lithium-coup-in-bolivia-20200725-0010.html )

 

  • Lithium mining is just one of scores of very toxic industrial activities described in gory detail in this book, along with the names of the chemicals involved in these processes and the various harms and damages that they inflict upon many species of life, human and non-human. The processes involved in producing so-called “green energy” devices, including mining the raw materials, transporting them to factories, refining and forming the materials into more machines and consumable products, transporting it all over the world, clearing the land of the living beings who already live where the devices are to be installed, operation, maintenance, removal after expiration, and replacement, are all just as destructive to Life on Earth as most other modern industrial activities. None of that activity is truly “green” or beneficial to natural ecosystems or living organisms.

 

  • Biofuel, a renewable energy source that is much more widely in use than wind turbines or solar panels, depends mostly on deforestation and the creation of vast monoculture tree farms that replace biodiverse natural habitat, causing death, misery and extinction for many species of life, just to grow trees that will be burned for fuel. And what are they fueling? Very often it is energy for industrial factories that will produce more machines to make more toxic and unnecessary consumer products. All “green” energy devices will continue to contribute energy to the rest of the industrial infrastructure, by the dictates and customs of the current economic system and culture.

 

  • In their chapter questioning the value to life on Earth of “efficiency,” the authors clearly demonstrate how and why efficiency is no incentive for the reduction of CO2 and other harmful by-products of modern industrialism, when carried out within an economic system devoted to unlimited growth and competition (capitalism) and a culture devoted to maximizing convenience and consumption. Using examples based on Jevon’s paradox (basically that efficiency in manufacture and/or use tends to increase the production and consumption of that thing, rather than providing us more time to do other things besides producing and consuming) and on the facts regarding what has actually occurred with the gradual increases in renewable energy devices—not replacing, but, instead, accompanying continued increases in fossil fuel use and CO2 emissions—their point is made clear, as seen in the following chart:

(If you look for charts like this on the internet, you will have a hard time finding ones that end at 2019. Instead, you will see many charts that project beyond, usually up to 2050, showing that somehow the dismal reality portrayed above will magically explode into a dramatic increase in the use of solar and wind technology, even with industrial capitalism remaining intact. They do concede, though, that fossil fuel use—and, of course, CO2 emissions—will still be a considerable part of the picture by then, because of the energy “needs” of industrial capitalism that renewables just cannot provide. That is a difficult fact to admit, but the main reason that it must be faced is found in a combination of basic physics and the capitalist imperative for the maximization of profit. The physics can be summed up in the fact that the average energy density for fossil fuels is 46 megajoules per kilogram (MJ/kg) and “the best lithium battery can only store 1 MJ/kg.” The authors also report that “a diesel semi-tractor can haul 60,000 pounds of freight 600 miles before refueling. To get a similar range [with an imaginary, not-yet-invented electric semi-truck], that tractor would have to have about 55,000 pounds of batteries.” So, which truck would any capitalist distributor of products who wants to maximize efficiency and profit prefer to use? In addition to all that, many climate scientists now say that still using fossil fuels past 2030 means unstoppable bio-system collapse. But people have to have something they can believe in, right? And they cannot be allowed to believe in an end to capitalism or replacing that system with many local, truly democratic, community economic systems that are based in cooperation with Earth ecosystems and Nature’s laws.)

  • One of the grandest forms of deception, exposed repeatedly in several parts of Bright Green Lies, especially the chapter titled, “The Green City Lie,” revolves around a practice called “pollution outsourcing” or “carbon footprint outsourcing.” When measuring a country or city’s pollution or CO2 output, it is common practice to only count what is emitted locally, within the city or nation’s boundaries, omitting completely the emissions made in other countries around the world (typically in relatively poor countries outside of Europe and the U.S.) by citizens and corporations residing in the nation or city being measured. Examples include the facts that the U.S. “annually imports about $500 billion worth of products from China,” and Seattle (considered by many to be possibly the “greenest” city in the U.S.) imports “more than 60% of its food” from countries outside the U.S. After describing the horrific amount of pollution and CO2 emissions created by shipping, trucking and train transport, the authors report that when we do “account for imported products and services, cities are responsible for 60 percent higher carbon emissions than previously thought.” The failure to measure the impacts to other ecosystems of this kind of outsourcing, “allows a city to exist without its occupants coming into contact with the land they depend on, building, in essence, a ‘phantom carrying capacity’ based on the consumption of soil, forests, grasslands, water, and so on from other locations.”

 

  • The last example of “bright green lying” given in this book that I will mention here (although there are so many more!) involves the horrific potential impacts to life on Earth from attempting to implement green energy technologies at the scale required to run this ever-expanding, long-ago-overshot, capitalist industrial economic system, replacing the use of fossil fuels. The necessary infrastructure creation for that alone is not only mind-boggling and physically impossible, but also clearly ecocidal. For example, “12 percent of the continental United States would have to be covered in windfarms to meet current electricity demands. But electricity is only one-sixth of the nation’s energy consumption. To provide for the U.S.A.’s total energy consumption, fully 72 percent of the continent would have to be devoted to wind farms.” A slightly more conservative estimate is given in a recent report by a pro-green-energy team of researchers, stating that, if we combined wind farms and solar panel installations to replace all fossil fuel electricity production, we would only have to cover 10 % of the surface of the U.S. (The Race to Zero: can America reach net-zero emissions by 2050?, by Oliver Milman, Alvin Chang and Rashida Kamal, The Guardian, March 15, 2021) That figure does not take into account the amount of additional land surface (and habitat destruction) required for all of the necessary increase in transmission lines, which the authors of the Race to Zero… report estimate would be “enough new transmission lines to wrap around Earth 19 times.” (and that’s just for the U.S.!) To put that amount of Earth surface destruction into some familiar perspective, currently about 2% of the surface of the U.S. is covered with asphalt and concrete pavement. We all have some sense of what that much pavement (on roads, sidewalks, parking lots, freeways, etc.) looks like. Imagine then, 10 to 70 times that much ground covered with wind turbines and solar panels, and much more land than that converted to accommodate new power transmission lines. Do you need any more material than that for new nightmares to keep you awake at night? And I didn’t mention all of the resulting dead birds, tortoises, trees and other wildlife, which Jensen, Keith, and Wilbert also describe in painful detail. Who needs horror movies when we have these kinds of visions springing up all around us? Would such a repulsive scenario be worth submitting ourselves to just to preserve a so-called “way of life” for just a little while longer? It would not last long with most of the natural ecosystems and species of life that keep us all alive destroyed or extinct.

I cannot end this book review without mentioning the love for all inter-connected natural Life that is a continual thread throughout its pages and is clearly the supreme motivating force behind the book’s creation. Jensen, Keith, and Wilbert are what I would call “old school” environmentalists—people who put Earth and all of her interconnected Life first, and have no fondness for any human system or culture that must continually harm and even destroy our living world in order to exist. I also appreciate the authors’ acknowledgement, in their “Real Solutions” chapter, that traditional Indigenous peoples have known the answers to our predicament all along. By following the first ways and the guidance of our natural Earth relatives (of all species), we can help the living world to heal all of our interrelated beings. I will close here with a few top quotes from the book:

“So many indigenous people have said that the first and most important thing we must do is decolonize our hearts and minds. We must grow, they’ve told me, to see the dominant culture for what it is: not as the most wonderful thing that has ever happened to human beings, but instead as a way of life that provides conveniences—luxuries—to one set of humans at the expense of everyone else—human and non-human.”

“Because the earth is the source of all life, the health of the earth must be the primary consideration in our decision-making processes.”

“Often people are so shocked by the idea of their lifestyle disappearing completely that they honestly can’t imagine what could come next. They care deeply about the planet, but what they want to know is: ‘Can’t we find a solution that leaves our way of life intact?’”

“’How can we continue to harvest industrial quantities of energy without causing harm?’ is the wrong question. The correct question is: What can we do to help the earth repair the damage caused by this culture?”

“The truth is that we can debunk each and every piece of bright green technology, and ultimately it won’t make a bit of difference to bright greens or anyone else whose loyalty is not to the earth but to the economic and social system that is dismantling the earth.”

“The best way to prepare for this [systemic collapse] is also the best way to prepare to bring about just human societies after collapse: not by leaning even more into industry, but by building communities based on self-sufficiency, biological integrity, and human rights. This is work anyone can support.”

5 thoughts on “Book Review of “Bright Green Lies””

  1. This is an important book, too important to overlook a major shortcoming regarding Price’s admiration for Bolivian president Evo Morales. First, describing him as a socialist is not only incorrect but suggests that being a socialist is a good thing, despite the fact that all of Latin America’s self styled leftists tried out to be authoritarians and as ruthless as capitalist corporations in destroying the environment . Morales planned to run a big superhighway to the north of Bolivia, smack through indigenous territories and important tropical forests and habitats. Second, the love fest that portrays all indigenous people as living in harmony with nature is simply
    untrue. Their limited populations and geographic locations, plus a lack of high technology, guaranteed that they would not
    be able to destroy their lands easily. In the USA, Navajo tribes have welcomed casinos and development, including a large glass platform over the Grand Canyon, to give tourists a thrill, and some of them (as well as some Alaskan native tribes) strongly support continued exploitation of oil and gas on their lands, including more oil pipelines. In these respects they are no better nor worse than nonnative Americans. We over consuming Americans need good examples and leadership but
    romanticizing indigenous people is not the way to go. In fact in latin American indigenous and agrarian communities are now rising up with their own leadership to protect not only their lands but all of Nature. These are the examples we need to follow and to support.

    1. “It takes a strong effort on the part of each American Indian not to become Europeanized. The strength for this effort can only come from the traditional ways, the traditional values that our elders retain. It must come from the hoop, the four directions, the relations: it cannot come from the pages of a book or a thousand books. No European can ever teach a Lakota to be Lakota, a Hopi to be Hopi. A master’s degree in “Indian Studies” or in “education” or in anything else cannot make a person into a human being or provide knowledge into traditional ways. It can only make you into a mental European, an outsider. ” – Russell Means 1980
      https://www.filmsforaction.org/news/revolution-and-american-indians-marxism-is-as-alien-to-my-culture-as-capitalism/

      1. Russell Means becomes a lot more complicated when you learn he was a CIA asset in Nicaragua who supported Contra death squads against the Sandinistas. He literally said that “Marxists are racists”. In reality, Marxism-Leninism upholds the principle of peoples’ self-determination and is therefore anti-colonial and anti-imperialist.

  2. Though I haven’t yet had a chance to read “Bright Green Lies,” I know enough about the authors to know they speak the truth.

    Unfortunately, however, neither George’s review nor Lorna’s comment says a word about the underlying problem behind capitalism, technology, and human “demands,” which is human population. As I have often noted before, human numbers doubled three times between the beginning of the Industrial Revolution and 1995, and we’ve added another 2.2 billion voracious little consumers in the 26 years since.

    Just since 1900, world population has almost quintupled (five times 1900’s 1.6 billion), while our material “demands” are almost ten times the 1900 figure. Meanwhile, our use of non-renewable resources has gone from 1/3 to 2/3 of the total. To put it another way, our individual demand on finite resources has grown from 1.4 tons per year to around 7.6 tons, while the global demand has grown by a multiple of 12. To call that “unsustainable” is like calling the rape and murder of a six-year-old-child “impolite.” (And per capita “demand” in the U.S., Canada, and Australia is four times the global average.)

    The collapse of civilization under this onslaught of consumption is inevitable, and will almost certainly occur within 40 years, though 10-20 years is quite possible. To avoid it requires drastic and immediate changes, and a vast reduction in material expectations in all countries — especially the developed ones.

    In terms of “energy,” we should remember that less than 100 years ago, the average American home didn’t even have electricity — no radio, TV, electric fans, or even lights — not to mention cell phones, computers, or electric cars. And despite those “deprivations,” the three grandparents I knew all said that life was good.

    (Passing note to George Price. Though his review is generally excellent, any of my long deceased grammar teachers would have sent him back to 3rd grade, for a crash course in the use of periods. By my count, five consecutive sentences were over 50 words long, with the worst of them ending at 101 words. Those aren’t sentences. They’re jumbled, incoherent thoughts.)

  3. My comments were on George Price’s review. I did not intend to spend time on my personal views of overpopulation or other issues; that’s not what letters are for. I especially avoid spouting my political ideology (whatever it is) and prefer to address specific issues. Opinions are cheap. And the internet offers every blackguard and dunce the opportunity to spread idiocies. I prefer to address the idiocies rather than propose solutions to the planetary crises.

Leave a Reply to I. Cancel reply

Your email address will not be published. Required fields are marked *