“All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. The land ethic simply enlarges the boundaries of the community to include soils, waters, plants and animals, or collectively the land.” – Aldo Leopold, The Land Ethic, A Sand County Almanac.
By Rob Lewis, originally published by Resilience.org
Land change is a scientific term you’re not likely to hear in mainstream climate conversation, which is a shame, because what it refers to, the climatic effects of human damage to living landscapes, is a big part of the climate crisis. I talk in greater detail about land change and how it got left out of the climate narrative in an earlier Resilience piece, called Putting the Land Back in Climate. Here, I want to consider the effects of this omission, not only in the practical terms of climate policy, but in terms less definitive. What does it mean to our treatment of the land that it’s gotten to be left out of our picture of climate? Or another way of putting it: how does not knowing that our local landscapes hydrate, cool and stabilize our climates, affect our relationship with those landscapes or lack thereof?
But first I want to be clear that nothing here questions or counters the danger of carbon emissions, the greenhouse effect, or subsequent global warming. Land change should be seen as being in addition to these things, or more to the point, intimately entwined with them. The climate, when fully comprehended, emerges as a constellation of actors and effects, physical and biological, with an unimaginable complexity of feedbacks and signals. To reduce it all to quantities of carbon, and speak only of that, is to miss the thing itself.
So let’s quickly review what land change is and how it got left out the climate picture.
One way to think of land change is as original climate change. We began changing climates as soon as we started draining marshes and plowing soil, as observed in the time-worn adage: desert follows the plow, and seen now in deserts like those of the Middle East, which were once lush with marshlands and cypress-draped hills. The reason has to do with water cycles, which are largely invisible to us. We don’t see the roots underground, interlinking with extravagant webbings of soil fungi, soaking up spongelike massive quantities of water, around 600 liters per day for the average tree. Nor do we see the water evaporating from microscopic pores under the surfaces of leaves and needles, which like all evaporation, is profoundly cooling. And we don’t see the columns of vapor rising from trees and fields, feeding the clouds overhead to rain somewhere else and continue the cycle. Lastly, we don’t see the soil absorbing and holding that moisture, banking the landscape against drought and flood. Life not only sequesters carbon, it sequesters water as well. The two, it turns out, go hand in hand.
Scientists refer to this with the term evapotranspiration and know it to be fundamental to the hydration, cooling and moderation of local and regional climates. It follows then, that when we damage, or “change” land it dries out, heats up, and becomes prone to hydrological extremes like drought, floods and heatwaves. Sound familiar?
When coal and oil was discovered, a new cause of climate change entered the picture: emissions of greenhouse gasses. And early climate science treated it that way, as an additional cause, not the cause. Mediterranean-climate expert Millan Millan remembers that time, referring to it as a “two-legged” climate understanding—one leg for land change and hydrological effects and a second leg for carbon emissions and the greenhouse effect. So how then did we arrive at an official narrative which describes only carbon emissions as the cause of climate change? What happened to the land leg?
A clue can be found in the titles of the IPCC’s periodical Assessment Reports, such as the most recent assessment Global Climate Change 2021: The Physical Science Basis. What is meant by those last four words? The easiest answer is to think of the physical science basis is as the mathematic, or quantitative basis, the basis necessary for the computer modelling of climate. When CO2 emissions emerged as a climate threat, science immediately turned to computer modelling to ascertain and predict the effects. Carbon emissions, well dispersed in the atmosphere, proved highly amenable to such modeling, while the biological/hydrological processes of land change were the opposite. Though we can feel the effects of land-change, and are surrounded by it in the form of wastelands and vanished species, it is almost impossible to render in quantitative terms. The processes are too detailed, complex, varied and changing.
A good many scientists are currently working to resolve the matter, quantifying land change effects and bringing them into global computer models, and we can expect the next round of IPCC assessments to include some of this work. But that’s still five to six years off, and by then trillions will have been spent on industrial infrastructure causing how much land change?
This must be the first and most tragic effect of leaving land change and water cycles out of the analysis. Nature disappears, reduced to quantities of carbon, buried under tech jargon, sacrificed all over again for a new era of human device and progress. To the plow, the ax and cattle drive, we now add the solar farm, transmission corridor and a new generation of mines.
Environmentalism has suffered mightily from this formulation, and now confronts a kind of ecological Sophie’s Choice: either sacrifice the land or sacrifice the climate. It can be that stark. Consider the US state of Virginia, who’s recently passed climate legislation is resulting in thousands of acres of forest being cut for solar farms and transmission corridors, much of it to support data centers for tech corporations like Google and Microsoft. Meanwhile, those citizens who elect to protect their forests rather than sacrifice them for energy generation are labeled NIMBYs.
But there’s more. With this big industrial push comes a parallel push for what is being called “permit reform.” The Inflation Reduction Act, recently passed in the US, contains 1.2 billion dollars to staff up permitting agencies in an attempt to rush this infrastructure. And I noticed, when Senator Joe Manchin tried to attach a “permit reform” bill to the IRA, the official environmental opposition was carefully directed at only the permitting reform around fossil fuels. Presumably, they are for it when it comes to industrial infrastructure deemed “green” or “clean.” Thus, another dichotomy: big green working to take away permitting power from little green, the locals defending their own land bases. Ask yourself how long you think such contradictions can last.
There’s a personal dimension here as well. I know for myself, once I began learning about the biological, water-based aspects of climate, my view of climate and the natural world transformed. Muir’s oft-quoted observation, “when we try to pick out anything by itself, we find it hitched to everything else in the universe” suddenly came alive. I discovered, over and over, that when I grabbed the thread called “climate” it was hitched to everything on Earth, part of something very much alive and capable of recovery. And with that my doom, not my worry and concern and grief, but that powerless sense of doom vanished. I stood on different ground, having come to know its power.
Now I see my surroundings, my climate-shed if you will, not as climatically helpless against rising CO2 emissions, but the very basis for climate healing and recovery. This is what happens when you bring the living land back into the climate equation, it comes alive. The land turns ally, and a new clarity emerges, with a very different set of priorities.
First, protect all remaining wild and semi-wild places. They are the last living links to the once cool, wet Holocene climate, which we can still save. Understand that where land is at its healthiest, so it’s climate function.
Second, restore the lands we’ve already damaged. Here is where hope literally grows. For buried within the sad fact that half of Earth’s land has been converted to human use, is the stunning comprehension of just how much land is available and waiting for restoration, bringing new carbon sequestration and water cycling to the climate system at game-changing scale.
Third, stop “changing” land. Housing developments, logging, road building, solar farming, all continue with no public awareness of the climate damage being done. Integrate land change into the environmental review process.
Fourth, slow down, cool down—the only thing that ever has reduced emissions. The land is telling it needs rest and recovery, not to be subjected to a new industrial revolution.
Do we really need decades of climate modelling to figure these things out? Might there be other ways of approaching this crisis?
We are not alone in this. For the land, though degraded, still retains its potential for regeneration. Given a little protection, ecosystems recover. Even the poorest soils contain ancient seeds of bygone life, awaiting only water. And in the field, the land’s enthusiasm for reemergence continually exceeds the expectations of those working to restore it. It turns out that regeneration, and the passion for regeneration, is in the very grain and fiber of all that surrounds us.
Those seeds are in us too. That’s the invitation. But only the land, and the processes of life, can bring the water.
Photo by American Public Power Association on Unsplash
Ignoring the soil and the land is exactly what one should expect from a society where most people don’t even consider the Earth nor the land to be alive, let alone think about these things. Ecology is about the interconnection and interdependence of all parts of ecosystems; in short, a scientific (i.e., intellectual) way of describing the oneness of everything on Earth. As the Bioneers say, they’re all alive, they’re all intelligent, and they’re all connected. Killing trees and causing other ecological harms in an attempt to maintain our industrial lifestyles while not warming the atmosphere is not only a fool’s errand, it’s extremely destructive ecologically. What difference does it make what part of the Earth and its ecosystems you destroy? It’s all bad, it’s all destruction & killing.
Sorry I hadn’t seen this earlier, or I would have replied. Yes, this culture has no frame of reverence within which to even grasp the miracles that surround us. The point I am trying to make specifically concerns the official notion that the climate is purely about CO2 and atmospheric physics, which only further deadens our understanding of what is happening around us ecologically. If we could see that climate, on this planet at least, as a creation of the living Earth, it would help us turn our gaze away from the “green” energy illusion back to biotic reality.
But your point is right. If we just treated the world with respect to begin with, we wouldn’t have these problems, whether collapsing climate, transgenic sacrilege, forever plastic, etc. At bottom these aren’t scientific matters but moral ones.