by Deep Green Resistance News Service | Aug 1, 2013 | Mining & Drilling
By John Vidal / The Guardian
The Virunga national park, home to rare mountain gorillas but targeted for oil exploration by a British company, could earn strife-torn DR Congo $400m (£263m) a year from tourism, hydropower and carbon credits, a WWF report published on Thursday concludes.
But if the Unesco world heritage site that straddles the equator is exploited for oil, as the Congolese government and exploration firm Soco International are hoping, it could lead to devastating pollution and permanent conflict in an already unstable region, says the conservation body.
Congo has allocated oil concessions over 85% of the Virunga park but Soco International is now the only company seeking to explore inside its boundaries. This year Unesco called for the cancellation of all Virunga oil permits.
Soco, whose board of 10 directors have wide experience with oil companies working in conflict areas including Exxon, Shell and Cairn, insist that their operations in Congo would be confined to an area in the park known as Block V, and would not affect the gorillas.
Soco chairman, Rui de Sousa, said: “Despite the views of WWF, Soco is extremely sensitive to the environmental significance of the Virunga national park. It is irrefutable that oil companies still have a central role in today’s global energy supply and a successful oil project has the potential to transform the economic and social wellbeing of a whole country.”
He added: “The park has sadly been in decline for many years officially falling below the standards required for a world heritage site. The potential for development just might be the catalyst that reverses this trend.”
However Raymond Lumbuenamo, country director for WWF-Democratic Republic of the Congo, based in Kinshassa, said that security in and around the park would deteriorate further if Soco went ahead with its exploration plans.
“The security situation is already bad. The UN is involved with fighting units and the M23 rebel force is inside the park. Oil would be a curse. It always increases conflict. It would attract human sabotage. The park might become like the Niger delta. Developing Virunga for oil will not make anything better.”
“The population there is already very dense, with over 350 people per sqkm. When you take part of the land (for oil) you put more pressure on the rest. Oil would not provide many jobs, people would flood in looking for work,” he said.
One fear is that the area is seismically active and another eruption of one of the volcanoes in the park could damage oil company infrastructure and lead to oil spills in the lakes. “Virunga’s rich natural resources are for the benefit of the Congolese people, not for foreign oil prospectors to drain away. Our country’s future depends on sustainable economic development,” said Lumbuenamo.
“For me, choosing the conservation option is the best option. We can always turn back. Once you have started drilling for oil there’s no turning back,” he said.
But Raymond accepted that while the gorillas were safe at present, the chances of the park generating its potential of $400m a year were remote. “It would be difficult to make the kind of money that the report talks of. Virunga used to be a very peaceful place and can be again. The security situation right now is bad. The UN is involved with fighting units. Its not as quiet as it used to be.”
Read more from The Guardian: http://www.theguardian.com/environment/2013/aug/01/congo-mountain-gorillas-virunga-wwf
by Deep Green Resistance News Service | Jul 31, 2013 | Mining & Drilling, Obstruction & Occupation
By Christopher Smart / The Salt Lake Tribune
Several environmental groups protesting tar sands development in the Book Cliffs region of southeast Utah stopped work Monday on a road that will serve a strip mine to be operated by Calgary-based U.S. Oil Sands.
Celia Alario, a spokeswoman for Canyon Country Rising Tide and Peaceful Uprising, said dozens of protesters had peacefully stopped road building on Seep Ridge Road and also interrupted mining operations at the East Tavaputs Plateau site. Protesters surrounded heavy equipment and, in some cases, chained themselves to it, she said.
No one was arrested or cited, said Uintah County Chief Deputy Sheriff John Laursen. He confirmed that 50 to 60 protesters halted road work and, for a time, closed the county road.
“Mostly we just wanted to make sure no one got hurt,” Laursen said.
The CEO of U.S. Oil Sands said his company is not building the road. It does, however, have a small test mine at the site but is not now producing oil. In a telephone interview, Cameron Todd said the oil sands mining operation is scheduled to ramp up in 2014.
The protest came after a week-long training camp that brought environmentalists to Utah from around the region for instruction in nonviolent, civil disobedience, according to a statement released by the organizations.
“The devastating consequence of dirty energy extraction knows no borders,” said Emily Stock, a Grand County resident and organizer with Canyon Country Rising Tide. “We stand together to protect and defend the rights of all communities, human and non-human.”
The U.S. Oil Sands CEO said he would not respond to the environmentalists’ claims.
“There is a [county] road contractor that is using our site as a staging area,” Todd explained. “I feel sorry for the contractor.”
Uintah County had long planned improvements on Seep Ridge Road, said Cheri McCurdy, executive director of the county’s Transportation Special Service District.
Public hearings on the Environmental Assessment were held in May 2009. The BLM gave approval for the road expansion in 2011. The road will serve the general public, ranchers, recreationists and energy companies, she said.
U.S. Oil Sands has received all the required regulatory permits to mine for tar sands in the region, according to a spokeswoman for the Utah School Institutional Trust Lands Administration (SITLA), which is leasing the land to the Canadian interest.
“They are generating money for public schools,” said Deena Loyola. “That’s our legislative mandate.”
Currently, tar sands from mining operations in Alberta, Canada, are being refined in Salt Lake City by Chevron Corp.
Members of the environmental coalition have not planned any activities for the remainder of the week, Alario said. But they do expect to organize future protests on the East Tavaputs Plateau, and other energy extraction sites.
From The Salt Lake Tribune: http://www.sltrib.com/sltrib/politics/56659831-90/alario-county-energy-mine.html.csp
by Deep Green Resistance News Service | Jul 27, 2013 | Biodiversity & Habitat Destruction, Listening to the Land
By Derrick Jensen, for Orion
Last night a host of nonhuman neighbors paid me a visit. First, two gray foxes sauntered up, including an older female who lost her tail to a leghold trap six or seven years ago. They trotted back into a thicker part of the forest, and a few minutes later a raccoon ambled forward. After he left I saw the two foxes again. Later, they went around the right side of a redwood tree as a black bear approached around the left. He sat on the porch for a while, and then walked off into the night. Then the foxes returned, hung out, and, when I looked away for a moment then looked back, they were gone. It wasn’t too long before the bear returned to lie on the porch. After a brief nap, he went away. The raccoon came back and brought two friends. When they left the foxes returned, and after the foxes came the bear. The evening was like a French farce: As one character exited stage left, another entered stage right.
Although I see some of these nonhuman neighbors daily, I was entranced and delighted to see so many of them over the span of just one evening. I remained delighted until sometime the next day, when I remembered reading that, prior to conquest by the Europeans, people in this region could expect to see a grizzly bear every 15 minutes.
This phenomenon is something we all encounter daily, even if some of us rarely notice it. It happens often enough to have a name: declining baselines. The phrase describes the process of becoming accustomed to and accepting as normal worsening conditions. Along with normalization can come a forgetting that things were not always this way. And this can lead to further acceptance and further normalization, which leads to further amnesia, and so on. Meanwhile the world is killed, species by species, biome by biome. And we are happy when we see the ever-dwindling number of survivors.
I’ve gone on the salmon-spawning tours that local environmentalists give, and I’m not the only person who by the end is openly weeping. If we’re lucky, we see 15 fish. Prior to conquest there were so many fish the rivers were described as “black and roiling.” And it’s not just salmon. Only five years ago, whenever I’d pick up a piece of firewood, I’d have to take off a half-dozen sowbugs. It’s taken me all winter this year to see as many. And I used to go on spider patrol before I took a shower, in order to remove them to safety before the deluge. I still go on spider patrol, but now it’s mostly pro forma. The spiders are gone. My mother used to put up five hummingbird feeders, and the birds would fight over those. Now she puts up two, and as often as not the sugar ferments before anyone eats it. I used to routinely see bats in the summer. Last year I saw one.
You can transpose this story to wherever you live and whatever members of the nonhuman community live there with you. I was horrified a few years ago to read that many songbird populations on the Atlantic Seaboard have collapsed by up to 80 percent over the last 40 years. But, and this is precisely the point, I was even more horrified when I realized that Silent Spring came out more than 40 years ago, so this 80 percent decline followed an already huge decline caused by pesticides, which followed another undoubtedly huge decline caused by the deforestation, conversion to agriculture, and urbanization that followed conquest.
My great-grandmother grew up in a sod house in Nebraska. When she was a tiny girl—in other words, only four human generations ago—there were still enough wild bison on the Plains that she was afraid lightning storms would spook them and they would trample her home. Who in Nebraska today worries about being trampled by bison? For that matter, who in Nebraska today even thinks about bison on a monthly, much less daily, basis?
This state of affairs is problematic for many reasons, not the least of which is that it’s harder to fight for what you don’t love than for what you do, and it’s hard to love what you don’t know you’re missing. It’s harder still to fight an injustice you do not perceive as an injustice but rather as just the way things are. How can you fight an injustice you never think about because it never occurs to you that things have ever been any different?
Declining baselines apply not only to the environment but to many fields. Take surveillance. Back in the 1930s, there were people who freaked out at the notion of being assigned a Social Security number, as it was “a number that will follow you from cradle to grave.” But since 9/11, according to former National Security Agency official William Binney, the U.S. government has been retaining every email sent, in case any of us ever does anything the government doesn’t like. How many people complain about that? And it’s not just the government. I received spam birthday greetings this year from all sorts of commercial websites. How and why does ESPN.com have my birth date? And remember the fight about GMOs? They were perceived as scary (because they are), and now they’re all over the place, but most people don’t know or don’t care. The same goes for nanotechnology.
Yesterday I ate a strawberry. Or rather, I ate a strawberry-shaped object that didn’t have much taste. When did we stop noticing that strawberries/plums/tomatoes no longer taste like what they resemble? In my 20s I rented a house where a previous resident’s cat had pooped all over the dirt basement, which happened to be where the air intakes for the furnace were located. The house smelled like cat feces. After I’d been there a few months, I wrote to a friend, “At first the smell really got to me, but then, as with everything, I got used to the stench and it just doesn’t bother me anymore.”
This is a process we need to stop. Milan Kundera famously wrote, “The struggle of man against power is the struggle of memory against forgetting.” Everything in this culture is aimed at helping to distract us from—or better, help us to forget—the injustices, the pain. And it is completely normal for us to want to be distracted from or to forget pain. Pain hurts. Which is why on every level from somatic reflex to socially constructed means of denial we have pathways to avoid it.
But here is what I want you to do: I want you to go outside. I want you to listen to the (disappearing) frogs, to watch the (disappearing) fireflies. Even if you’re in a city—especially if you’re in a city—I want you to picture the land as it was before the land was built over. I want you to research who lived there. I want you to feel how it was then, feel how it wants to be. I want you to begin keeping a calendar of who you see and when: the first day each year you see buttercups, the first day frogs start singing, the last day you see robins in the fall, the first day for grasshoppers. In short, I want you to pay attention.
If you do this, your baseline will stop declining, because you’ll have a record of what’s being lost.
Do not go numb in the face of this data. Do not turn away. I want you to feel the pain. Keep it like a coal inside your coat, a coal that burns and burns. I want all of us to do this, because we should all want the pain of injustice to stop. We should want this pain to stop not because we get used to it and it just doesn’t bother us anymore, but because we stop the injustices and destruction that are causing the pain in the first place. I want us to feel how awful the destruction is, and then act from this feeling.
by Deep Green Resistance News Service | Jul 26, 2013 | Human Supremacy, Male Supremacy, White Supremacy
By Kourtney Mitchell / Deep Green Resistance
Over the almost seven years I have been involved in social justice activism of various kinds, my level of understanding concerning our social and planetary predicament has grown quite a bit. I began my process towards a radical perspective as a student activist in the university anti-violence against women movement. It was there I developed what I like to call a clear “scope of the problem.
Allow me to back up a bit. I did not know it at the time, but while I was in high school my family survived a rough experience fighting the local police department that helped prime me for radical activism. My mother, while an officer, filed a civil suit against the department for racial discrimination. The ordeal was traumatizing – the media was relentless in their assaults on her character, the department engaged in continuous harassment of my family (including forcibly evicting us from our home on my 16th birthday), all of this culminating in several relocations in- and out-of-state. If it were not for the consistent support of family, friends, legal counsel and a compassionate and talented journalist who had our back, the city and its armed thugs would have certainly continued its oppression against us. Instead, my mother’s case was a primary reason the city organized a citizen’s review board to oversee law enforcement activities. My mother and I went on to write and publish a creative nonfiction book of her experience.
To this day, I am consistently amazed at my mother’s strength and courage. I witnessed her defy all odds, determined to stand up to the city’s bullying and set a lasting precedent for future generations.
As a teen I was not inclined towards activism, but that all changed when I attended college and somehow found myself sitting in the social justice center talking pro-feminist theory with fellow campus community members. I completed feminist and anti-violence training and that is when the real change began.
The information I learned was harrowing. I had no idea just how prevalent male violence against women was. Shaken to the core, I spent several nights in tears, struggling to understand just how the world became this way and how it could possibly continue. From the first night of training, I knew pro-feminism would be my life’s work. It became my passion.
Further social justice training on issues of race and class began to complete the circle for me. My own life experiences started to make much more sense, and I became sensitive to issues of justice and equality.
Then it was time for another wake-up call. I do not remember exactly how I discovered radical politics, but eventually I came upon Marxist theory, which then lead me to anarchism and eventually anti-civilization. I began reading Derrick Jensen’s Endgame in the fall of 2008, and all of the emotions I felt when completing activist training came rushing back to the fore.
It was all even worse than I had thought – the levels of violence against women, people of color, indigenous communities, children and now the planet. We are, in the words of Lierre Keith, “turning the planet to dust” with agricultural and extractive industrial processes. Quite literally, the planet is being killed, and that murder is increasing over time.
And that is when it all finally clicked, once and for all. It took me nearly three years to finally complete Endgame. Jensen does not hold back – his writing makes the violence of this culture so palpable. In addition to pro-feminism, I decided to somehow find a way to assist in the fight against industrial civilization, just in time for the publication of Deep Green Resistance: Strategy to Save the Planet.
A good definition of “scope” is “extent or range of view.” It is how far or wide one is able to see, how much of a given subject, problem or circumstance one has considered. A narrow scope yields superficial or inadequate results in addressing a given situation. A wide scope allows one to consider more possibilities, and be more honest about what needs to be done.
My life experiences have given me no choice but to keep a wide scope of our planet’s peril. I have been fortunate – and unfortunate – enough to have, directly or indirectly, experienced many of this culture’s truly wicked crimes against humanity.
An aspect of widening your scope that is important to consider is that when you do, it is likely you will never be the same. Society will transform before your eyes – what was once a world seemingly full of pleasure and privilege becomes one in which oppression, repression and psychopathic behavior are the norm, the way the system works.
But when you do widen your scope, and finally become honest about what is happening, you have a responsibility to act. And you must allow the reality of the situation to inform your actions.
Jensen, Ward Churchill, Peter Gelderloos, Arundhati Roy, Stephanie McMillan, and so many others have all articulated it in various ways – the dominant culture will not voluntarily transition to a more sustainable way of life unless we force them. Even if it were possible, it is unlikely to occur within a timeframe adequate enough to save the planet from destruction.
Consider this: there is a chance that this planet is the only source of life of its kind in the entire universe. Whatever your belief, this is a possibility, and industrial civilization is destroying potentially the only source of life.
One would be hard-pressed to find a greater evil than that. If you ever wanted to determine a set of objective moral truths to follow and carve them onto a couple stone tablets, this is a good start: destroying all life on earth is evil and immoral and it must be prevented by whatever means necessary.
We are facing a global temperature increase between five and eleven degrees Celsius by the end of the century. Keep in mind that just a few degrees increase is more than enough to wipe out the vast majority of diverse species on the planet.
Last year, 313 black men were killed by police or other vigilantes, an average of one every 28 hours.
Men battering women is the most common crime in the world; a man beats a woman once every fifteen seconds. And at least one-third of all women will be sexually assaulted in their lifetime.
We must begin to see the world through the lens of justice, and our scope must extend to all of life. There are some very serious yet important questions that need to be answered, and very soon: What do we value – life or luxury? If the dominant culture is incapable of changing on its own, are we prepared to force it to change? And what will it take to do so?
There is no use in hiding behind our privileges, comforts and perceived inadequacies any longer. Oppressed communities have been on the front lines fighting back against genocide of mind and body since the onset of this culture, but now everyone and everything is at risk. Even the privileged elite – sadistic in their callous disregard for the welfare of others, stopping at nothing to extract every ounce of resources from whoever they can – will have to pay for their actions. And that payment will be made in blood.
So what scope are you using? Are you waiting for a mass shift in collective consciousness, ascension into a higher spiritual plane of existence? If so, please tell me: who all is included in this ascension? Will the psychopaths destroying the planet be going as well? Seriously, you can have them. Take them with you. I love this beautiful planet and I’m staying here to fight for it.
Get serious about the situation we are in. Take a step back, look at the world for what it really is, swallow that lump in your throat, and join us. Let the emotions wash over you – allow yourself to fully feel them. Get acquainted with that despair and heartbreak, and then do what is necessary to make sure future generations do not also have to feel it.
Everything we do needs to be done mindful of its effect on several generations ahead. This culture is so short-sighted; in less than one percent of our existence on this planet, we’ve decimated land, animal, water and air. There is a hole in the ozone layer, and acid in the rain, and the very soil upon which we depend is either blowing away in the wind or running off into the seas and oceans.
Such is the result of limiting our scope to the next quarter, or the next fiscal year. It is a suicidal tendency. Let’s rediscover our sanity. Communion with each other, with Earth, and with its entire community of life – this reconnection will help us reverse this murderous trajectory. We don’t have much choice, anyway. So widen your scope and fight.
We have a planet to save.
Let’s Get Free! is a monthly column by Kourtney Mitchell, a writer and activist from Georgia, primarily focusing on anti-oppression and building genuine alliance with oppressed communities. Contact him at kourtney.mitchell@gmail.com.
by Deep Green Resistance News Service | Jul 24, 2013 | Human Supremacy
By Lexy Garza and Rachel
View video of the event at the Deep Green Resistance Youtube channel
Those who do not remember the past are condemned to repeat it.
This quote by Spanish writer and philosopher George Santayana was posted on the wall in my high school history classroom. The idea, as my history teacher explained, it is that learning about history is vitally important because by knowing and understanding past events, we can actively shape the future. According to my teacher’s view, at least the view he shared with his students, the history in our textbooks is objective, time-tested truth, and nothing more nor less.
Some time after that class ended, I read another George Santayana quote, which is somewhat less often quoted, “history is a pack of lies about things that never happened told by people who weren’t there.”
Taken at face value, this statement goes to the other extreme and completely writes off the history we’re taught as lies, as intentionally untrue. I think that both these views let us off too easy, because the stories we call history, and the process by which some stories become the dominant stories, the ones we teach to our children, is more complex than the dichotomy of truth vs. lie.
Another often repeated idea about history is that it’s “written by the victors.” This gets closer to a nuanced look at what history means and what it does.
For instance, in 1890 the US army massacred 300 Lakota men, women and children at Wounded Knee, burying them in a mass grave. Twenty US soldiers were awarded the Medal of Honor for this atrocity, just one of the many perpetrated by European colonizers who called genocide their manifest destiny. The vast majority of “historical” accounts throughout the decades don’t call Wounded Knee a massacre; they lend it a false legitimacy by calling it a battle. The same goes for the Washita massacre carried out by Custer in 1868. So-called historical accounts refer to this event as the Battle of the Washita. As it’s been said, “When a white army battles Indians and wins, it is called a great victory, but if they lose it is called a massacre.”
These and countless other examples show us that what we call history is certainly not objective truth. The voices of the colonized and the conquered do not get included in the version of the past we call history. That’s what it means to be colonized: genocide means the mass killing and eradication of entire peoples, but it also means the eradication of their culture, their stories, and the power to pass those stories on to future generations.
In his book A People’s History of the United States, Howard Zinn wrote, “I knew that a historian (or a journalist, or anyone telling a story) was forced to choose, out of an infinite number of facts, what to present, what to omit. And that decision inevitably would reflect, whether consciously or not, the interests of the historian.”
So this is the question we want to address– What interests are represented by the dominant story? Whose interests does the dominant story serve, and whose does it erase?
But before we get to that, there’s another question– Why does any of this matter? Why does it matter where our popular history comes from, and why does it matter what gets omitted?
It matters because our understanding of history informs our strategy in the present. Our ability to imagine what is possible is shaped by our understanding of the past. Therefore, our actions in the present are shaped by our understanding of the past. And right now, our actions in the present could not be more crucial.
200 species are pushed to extinction every single day. [1]
A Cornell research survey that found that water, air, and soil pollution account for 40% of human deaths worldwide [2]
The UN Framework Convention on Climate Change states unequivocally that for the climate to remain stable and in their words “manageable,” the average temperature rise cannot exceed 2 degrees Celsius. Yet virtually nothing decisive has been done to try and meet that 2 degrees Celsius limit. [3]
According to the International Energy Agency’s November 2010 assessment, which does not include the self-reinforcing feedback loops that many experts anticipate, the global average temperature rise of Earth will hit the 3.5 degrees Celsius mark in 2035, and some climate models have predicted a rise of 11 degrees by the end of the century. [4]
In the short term, we’re already seeing the beginnings of the floods, fires, droughts, and superstorms.
Plankton populations are collapsing, amphibian populations are collapsing, 90% of large fish in the ocean are gone [5].
The fabric of life on Earth is collapsing and humans are not exempt, though the effects aren’t obvious from here behind the military barricade of the US Empire.
The Global Humanitarian Forum recently put out a prediction that, by 2030, 100 million people could be dying annually as a direct result of climate change, based on how many are currently being killed due to climate change, which is around 300,000 per year [6].
We, not only the human we, but the global we of life on Earth are facing a crisis on a scale the planet has never seen, and the reality is that we are losing this fight right now.
With all the world at stake, we need to form and implement a strategy that can work. The latest Climate Commission report has warned that 80% of global fossil fuel reserves will have to stay in the ground if the planet is to avoid dangerous climate change. Our governments and the corporations that run them plan to burn every last drop of oil, every last speck of coal, and every last whiff of gas, and right now, the strategy of the mainstream environmental movement has no hope of stopping them, or even of substantially slowing them down.
If we are to avert the catastrophic dismemberment of our planet, we will need to see past the lies of the dominant culture and recognize its narratives—the mainstream narratives of social change—for the falsity that they are. Ultimately, we will need to move beyond legal & aboveground tactics as a whole movement, and make room for strategic sabotage and militant action in the tool chest of resistance.
References
[1] UN Environment Programme, Ahmed Djoghlaf, http://www.guardian.co.uk/environment/2010/aug/16/nature-economic-security
[2][http://news.cornell.edu/stories/2007/08/pollution-causes-40-percent-deaths-worldwide-study-finds] (direct link to report: .
[3] UN Framework Convention on Climate Change**
[4] International Energy Agency’s November 2010 assessment**
[5] http://www.cnn.com/2003/TECH/science/05/14/coolsc.disappearingfish/
[6] http://www.ghf-ge.org/human-impact-report.pdf
This is the first part of a two piece series on strategic resistance by Lexy Garza and Rachel. Continue to Part II
Time is Short: Reports, Reflections & Analysis on Underground Resistance is a biweekly bulletin dedicated to promoting and normalizing underground resistance, as well as dissecting and studying its forms and implementation, including essays and articles about underground resistance, surveys of current and historical resistance movements, militant theory and praxis, strategic analysis, and more. We welcome you to contact us with comments, questions, or other ideas at undergroundpromotion@deepgreenresistance.org
by Deep Green Resistance News Service | Jul 23, 2013 | Biodiversity & Habitat Destruction
By Jeremy Hance / Mongabay
Last Wednesday, bulldozers entered the Loma Charco Azul Biological Reserve (LCABR) in the Dominican Republic and began clearing vegetation for agricultural development. The move stunned local conservationists who had not been notified ahead of time of the project. Although Charco Azul Biological Reserve is home to a wealth of threatened species—including the world’s largest population of the Critically Endangered Ricordi’s iguana (Cyclura ricordi)—the destruction of the reserve was signed off by the Dominican Republic’s Minister of the Environment, Bautista Rojas Gómez.
“The current Minister of the Environment simply does not care about protected areas. Other Ministry technical staff had denied the permit, but he signed it off himself, yielding to pressure from the Agrarian Institute,” Yolanda Leon, a biologist and president of the local NGO Grupo Jaragua, told mongabay.com.
Grupo Jaragua, which focuses on conservation efforts in the southwestern portion of the Dominican Republic, has called on the government to immediately halt the clearing. Meanwhile the National Institute of Lawyers for the Protection of the Environment are preparing to take legal action over the destruction, arguing that the clearing of a protected area is illegal under national law, reports the Environment News Service. To date, around ten hectares have been cleared, but the government plans on clearing over a hundred hectares.
The agricultural project is reportedly a part of a relocation project for families that have been impacted by rising water levels in nearby Enriquillo Lagoon. However, Grupo Jaragua warns that the arid land around Loma Charco Azul Biological Reserve is little suitable for farming.
“Many other areas have been cleared nearby and no land has been allotted to local people, nor water systems have been installed, they remain fallow.”
However even if the clearing stops, the situation has already created conflict in the region.
“The nearby locals who’ve been promised the land are threatening […] violence against the ministry, environmental groups and any iguana they find unless they receive the land,” Leon notes.
Charco Azul Biological Reserve, which was only established in 2009, is notable for housing around 600 Ricordi’s iguana, a species which is down to just a few thousand individuals and is only found in the Dominican Republic. These iguanas are known for their blood-red eyes. In addition, the reserve is home to endemic species like the least pauraque (Siphonorhis brewsteri), the Hispaniolan racer snake (Haitiophis anomalus), and a tree cactus (Dendrocereus undulosus).
Most recently researchers have discovered the presence of the Hispaniolan solenodon (Solenodon paradoxus) in the park as well. Listed as Endangered, the solenodon is one of the world’s most bizarre mammals: it is the only mammal to shoot venom out of its teeth like a snake. The solenodon is also a living fossil: virtually unchanged in the fossil record, solenodons ran underneath the feet of dinosaurs 75 million years ago. The Hispaniolan solenodon’s only living relative is in Cuba and is Critically Endangered.
The Loma Charco Azul Biological Reserve is apart of the UNESCO Jaragua-Bahoruco-Enriquillo Biosphere Reserve.
From Mongabay: “Dominican Republic sends bulldozers to destroy wildlife reserve, home to endangered species“
