photo copyright max wilbert

Thinking Outside the Grid

Editor’s note: we do not agree with every point in this essay, but it’s a worthwhile read and basic introduction to degrowth. For more on this topic, we recommend Derrick Jensen’s essay,  Forget Shorter Showers.

by Steven Gorelick

Originally published on Local Futures’ Economics of Happiness Blog.

Thirty years ago, a friend of mine published a book called 50 Simple Things You Can Do to Save The Earth. It described the huge environmental benefits that would result if everyone made some simple adjustments to their way of life. Six hundred thousand gallons of gas could be saved every day, for example, if every commuter car carried just one more passenger; over 500,000 trees could be saved weekly if we all recycled our Sunday newspaper; and so on. The book was immensely popular at the time, at least partly because it was comforting to know we could “save the Earth” so easily.

Unfortunately, the projected benefits of these simple steps were actually insignificant compared to the scale of the problems they addressed. Saving 600,000 gallons of gasoline sounds impressive, but it’s only about 0.15% of the amount of fuel consumed in this country daily. Half a million trees every week sounds like a lot too, but the sad fact is that globally, about 35 acres of forest are being lost every minute despite all the newspapers that are now routinely recycled.

50 Simple Things is no longer in print, but the idea that our most urgent environmental problems can be solved by tinkering around the edges of modern life just won’t go away. In 2006, for example, Al Gore’s An Inconvenient Truth DVD included an insert with ten “Things To Do Now” to fight climate change: recycle more, inflate tires to the proper pressure, use less hot water, and other equally “simple things”. There are still dozens of websites offering similar tips:, for example, has the usual fluff (“don’t waste napkins”) as well as some suggestions the 1990 book couldn’t foresee (“recycle your cellphone”, “use e-tickets”).

If there’s been much of a change in mainstream attitudes to our environmental crises, it’s that today’s “solutions” rely much more heavily on technology: electric cars and LED light bulbs, clean coal and genetically-engineered biofuels. What this means is that while individuals are still directed towards those same small steps, Big Business will be relied upon for the huge leaps. That’s the premise of IBM’s “Smarter Planet” initiative (a corporate campaign implying that our naturally dimwitted planet needs corporate help to avoid embarrassing gaffes like environmental breakdown). Thanks to digital technologies, IBM sees the Earth “becoming more intelligent before our eyes – from smarter power grids, to smarter food systems, smarter water, smarter healthcare and smarter traffic systems.”

At first glance, 50 Simple Things and the Smarter Planet initiative are very different, but they share a core assumption, which is that solving our myriad problems won’t require systemic change. Instead, it is assumed that modern industrial life can continue its upward and outward expansion forever – smartphones, superhighways, robotic vacuums and all – so long as the public focuses on “simple things” while allowing industry to do whatever might keep us one step ahead of resource depletion and ecological collapse.

This is a dubious strategy at best. Aside from what it means for climate chaos, it ensures that cultural and biological diversity will continue their downward spiral; that the gap between rich and poor will grow even wider; that the wealth and power of transnational corporations will continue to expand. (Needless to say, corporations won’t do anything to save the earth if it doesn’t add to their bottom line: making the planet more intelligent, for example, is “the overarching framework for IBM’s growth strategy.”)

In other words, what mainstream environmentalists like Al Gore and corporations like IBM are proposing is just more of the same. For many people this is actually comforting, because systemic change sounds frightening: they are accustomed to their way of life, and fundamental change can seem like stepping off a cliff. But done right, systemic change is something to look forward to, rather than fear. This has already been made abundantly clear by the local food movement, which aims at fundamentally changing the food system. Almost everywhere that local food initiatives have taken root, the result has been more vibrant communities, stronger local economies, better food and a healthier environment. Systemic change via localization simply extends the logic of local food to other basic needs.

Like electric power. Just as we can’t know what went into that industrially-grown tomato from Florida or apple from Chile, our continent-wide electric grid prevents us from really knowing the social and environmental costs of flipping on a light switch, using a hair dryer, or making toast in the morning. Did the power come from a nuclear power plant, a huge hydro project in Canada, or a coal-fired plant in the Midwest? Even if we are aware of the costs of these sources of power, few of those costs affect us immediately or directly.

If our electric needs were sourced locally or regionally, on the other hand, we’d have to balance our desire for power with costs that we and our neighbors largely bear ourselves. One can imagine lively debates in communities everywhere about what mix of local power sources – small-scale hydro, wind, biomass, solar – should be employed. Each of these has trade-offs that might be difficult to balance, but most of the costs and benefits would accrue to the same community. If the economic, ecological, and aesthetic costs were too high, many communities would find ways to limit their use of energy – for example by rejecting building permit applications for “McMansions” that use a disproportionate share of the common, limited energy supply.

Ultimately, a greater reliance on local power would eliminate one of the most destructive side-effects of the grid: the misperception that energy is limitless. Grid-connected life leaves us expecting that we should have as much power as we’re willing to pay for, 24/7, year in and year out. The angry reaction to PG&E’s power outages in California – intended to lower the risk of wildfires – shows how deeply this expectation has become embedded in the public’s consciousness.

Does California’s experience mean that people will never accept the limitations of decentralized renewable energy? I believe that such a shift would be far easier than many imagine, based on my own family’s experience of living off-the-grid for the past 20 years. (Off-grid life does not make us environmental heroes: I’m well aware that the PV system we rely on for power also has environmental costs, some quite heavy.) The point is only that our attitude towards energy now includes a healthy sense of limits, and that we have quite naturally adjusted our behavior as a result. If the sun hasn’t been out for a few days we probably can’t run the vacuum cleaner, and we’ll have to use a broom instead. If the sun hasn’t been out for a week, we’ll have to turn off the pump on our deep well, and use the gravity-fed spring instead – which means there won’t be enough pressure for showers. In the best of times we don’t use electricity to toast bread (anything that turns electricity into heat uses a lot of power); instead we only make toast in the winter, when it can be made on the top of our cookstove.

These and many other adjustments don’t feel like sacrifices: they’re simple and logical responses to the fact that our source of power is limited and variable. The fuels that power the grid are limited too (as resource depletion and global warming should make clear) but there’s no direct link between that fact and the day-to-day experience of grid-connected life.

As the planet heats up and critical resources run low, people will need to adapt in a number of ways. For those of us in the industrialized, over-developed world, one of the most important will be to replace our sense of entitlement with a sense of limits. Our high-consumption lifestyles will be difficult to disengage from – not because they are inescapable products of human nature, but because they are essential to the “growth strategies” of powerful big businesses. The irony is that scaled-down localized alternatives to the media- and advertising-saturated consumer culture would allow the majority to live fuller, richer, more meaningful lives. Nothing to fear, and much to gain.

Systemic change is on no one’s list of “simple things”: it will require hard work, creativity, and a willingness to stand up to powerful interests. The alternative is to assume that the best we can do is inflate our tires properly and screw in a new light bulb, while allowing the corporate world to continue its quest for limitless power and endless growth, all while destroying the only planet we have.

ABOUT THE AUTHOR: Steven Gorelick is Managing Programs Director at Local Futures. He is the author of Small is Beautiful, Big is Subsidized, co-author of Bringing the Food Economy Home, and co-director of The Economics of Happiness. His writings have been published in The Ecologist and Resurgence magazines. He frequently teaches and speaks on local economics around the US.

Featured image by Max Wilbert.

4 thoughts on “Thinking Outside the Grid”

  1. Just living without anything that was unknown in 1900 would cut resource use by more than 50%, and non-renewable resources by more like 75%.

    The big problem with “systemic change” is that the “system” — a profit-based economy — demands the perpetual growth of production, consumption, and population, when we need to reduce all three drastically.

    That’s why the Madrid conference collapsed yesterday without accomplishing anything: De-growth means less money, less “stuff,” and a lower “standard of living” for everyone in the system, which is just about everyone. But most people want more, not less. And no political leader is going to try selling his people on having less.

    So the negotiating strategy becomes, “You go first. And when you start living with less, we’ll decide what our commitment will be.”

    Hence the DGR strategy: Cripple the system’s ability to produce, so we’ll be forced into systemic downsizing, instead of systemic growth.

  2. It all comes down to greatly lowering human population (through birth control, which will take a long time) and greatly lowering individual consumption. If you want to call that “systemic” change, fine. I call it “fundamental” change.

    How to convince people to do these things is the big question, and I haven’t seen anyone yet who’s figured that out. Sabotaging the power grid in a few discreet places, thereby forcing people to live without electricity for a while might put them in positions where they see that they can live well without all this unnatural crap might work, but I know from experience that trying to convince people to give up needless modern luxuries, like cars in areas where there is adequate public transit, does not.

  3. I forgot to add:
    Modern humans see their unnatural luxuries like cars and electricity as necessities or at least entitlements. They become furious and/or panicked if removal of those things is threatened. This is natural animal behavior, basically the same reason that a wild grizzly will kill you if you start feeding it and stop. So modern humans would consider giving up modern living as a major sacrifice, despite those of us more supportive of the natural world seeing that giving up unnatural luxuries that people shouldn’t have in the first place is not. Anyone who thinks that humans can make major positive environmental and ecological changes without making any sacrifices needs to grow up.

  4. Granted, this won’t transform society, because only a few would bother to read it. But books like “Survival Skills of the Native Americans” are an eye-opener. How a deer carcass, for instance, can provide food, clothing, shelter, and tools. How they made everything necessary to daily life without technology. And why we don’t find Native garbage dumps, any more than we find wolf or mountain lion garbage dumps. They recycled EVERYTHING, and weren’t taught it, because it’s the natural way of living.

    I’m still trying to find an article, republished 30+ years ago, called “The Woman Who Remembered Paradise,” which was the recollections of the last Indian who grew up in the Bay Area before white settlers arrived. She recalled the hunter-gatherer lifestyle as a life of leisure, where people worked until noon, then played games or socialized the rest of the day.

    Given a forest and running water, the world is a Garden of Eden to those who understand it. But for civilization, it will take a Pearl Harbor moment to awaken the masses. The missing piece is the realization that technology is not the solution. It’s the problem.

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