Alex Rose: Love is a Verb

Alex Rose: Love is a Verb

By Alex Rose / Deep Green Resistance Cascadia

We won’t fight for what we don’t know. We won’t die for what we don’t love.

Members of normal communities, living communities, love their community. They love their neighbors. They love their sisters and brothers. They are willing to fight for their community. They are willing to die for it, to protect it, to preserve it.

But this culture takes us from our communities, the lands and families that we belong in, that we belong to. Not knowing them, not loving them, we stand by with a confusion and a pain, not knowing what to do as they’re put upon the rack, stretched and tortured, pulled and prodded, and eventually killed. We don’t know why we hurt. It’s a pain we can’t name, a pain that wells up in places we didn’t know were a part of us.

Pulled and torn apart, our communities are erased and destroyed. We are alone, with walls erected between us. Born and raised in this nightmare, we are all but unable to see it for what it is. We know little beyond the fear and loneliness of this culture, and are terrified of those Others, those inexplicably familiar figures we can’t help but glimpse through the fog that this culture wraps us in. Our terror and fear is molded into hate, and we become the stonemasons ourselves, forever building up the walls that separate us from everyone, everything else we once knew and loved, until these walls become our prisons, and we find ourselves living—locked—in perpetual and solitary confinement.

And this kills us, our isolation. It kills everything. This world of life built upon reciprocity, is murdered, slowly atomized and compartmentalized away to nothing. Stripped of meaning, we are all of us—human communities, watersheds, prairies and oceans—slowly and entirely stripped physically apart into oblivion.

But this isn’t how it has to be. This wandering pain and loneliness isn’t what we are; it is what we’ve become. But it’s not what we must be.

Go and listen to the land, she is calling you. Go stand in the rain and listen as it kisses your face. The wind blows, playing with your hair, and the trees are dancing. Go and sit and listen to them. Listen to the language we used to know.

Go and talk with the trees. Listen to the frogs and hummingbirds and cactus; they will tell you stories. They will tell you about who they are. They will tell you about who you are. Listen to them. Talk to them. Cry with them. Learn them and learn to love them.

This is not easy. Civilization is built on the isolation, the alienation from life that is killing everything worth loving. Feeling that love and that pain is deeply challenging to our manufactured sense of self, our identity and being, to our prisons.

But we need that love and pain. We need the world, both to live and for our lives to have meaning. And unless we learn to listen to it, to know it and to love it and come home to those living communities (those we’ve been told don’t really exist), we will watch—distantly, half-feeling and half-awake—as they slip from existence, while we struggle with a pain and a grief we can’t seem to name or explain.

They feed and shelter us, they teach us, they help us to become ourselves. We need them. We need to know and love them. We need to fight for and defend them. And many of us will have to die for them.

Our love cannot be static, for love is a verb, and it must call us to act. It is not enough to say who and what we love; we must show it by our actions. We must love our homes, our extra-human communities, and we must protect them from the omnicidal slaughter that is the dominant culture, civilization. If we don’t love them enough to stop their enslavement, imprisonment and murder—by any means necessary—then our love is a lie.

We are alive in a living world, a world dancing and humming. The talking, laughing, crying and singing, living and dying is there, all around us in the world. It is the world. And it is a world that calls for our participation, a world that wants to know and love us and wants us to know and love it.

Go and sit with the ocean, the mountains the desert, rivers, trees, frogs, finches, mushrooms, and rocks. Listen to them. Listen to them calling you back, back into being and back into community. Listen to their stories, their dreams, their wisdoms and their songs. Listen until you know them, and then keep listening. Know them, love them, find your home there with them and then fight, protect and defend them.

From Roots and Rain

450 Wolves Killed Since Removal From Endangered Species List

450 Wolves Killed Since Removal From Endangered Species List

By Jeremy Hance, Mongabay

Less than a year after being pulled off the Endangered Species Act (ESA), gray wolves (Canis lupus) in the western U.S. are facing an onslaught of hunting. The hunting season for wolves has just closed in Montana with 160 individuals killed, around 75 percent of 220-wolf kill quota for the state. In neighboring Idaho, where 318 wolves have been killed so far by hunters and trappers, the season extends until June. In other states—Oregon, Washington, California, and Utah—wolf hunting is not currently allowed, and the species is still under federal protection in Wyoming.

In Idaho fourteen wolves were also killed by the government using helicopters in a bid to prop up elk herds. Legislators in the state are also mulling a recent proposal to allow aerial hunting and the use of live bait to kill wolves that have harassed livestock or pets. Republican and sheep rancher Jeff Siddoway, who introduced the legislation, said he would have no problem using his dog as live bait.

Wolves are hugely controversial in the region: ranchers point to them as a cause for livestock mortalities, while hunters blame them for a decline in elk. Biologists, however, say the elk decline may be due to a combination of drought, hunting by people, and the return of wolves. By nature wolves prey on young, old, and weak animals, and likely have little overall impact on a healthy herd.

In fact, a recent study study in Montana’s Bitterroot Mountains found that wolves were not a primary driver behind elk mortalities. Examining 36 elk calf kills, the study determined that mountain lions were responsible for thirteen (36 percent), black bears killed four (11 percent), wolves also killed four (11 percent), five died of natural causes (13 percent), and ten mortalities were due to unknown causes (27 percent).

However, as top predators, wolves have a big impact on elk and other prey’s behavior, which results in massive implications for the health of an ecosystem. Long-term studies in Yellowstone National Park have recorded notable changes since the return of wolves after a 70-year absence. The findings have shown that wolves are key to a healthy, diverse ecosystem.

Research has found that by keeping elk on the run and in hiding, wolves protect plants and trees that had long been over-browsed, saving some species from local extinction. The presence of wolves allowed trees to grow up along rivers for the first time in decades in Yellostone, protecting against erosion and cooling rivers through shade. In turn, the riverside trees allowed for the return of beavers, which had nearly vanished from Yellowstone. Through dam-building beavers created new habitat for fish. With more trees and shrub cover, songbird populations rose. Scavengers from bear to ravens were aided by wolf-kills. In all, biodiversity and wildlife abundance blossomed.

Less than 2,000 wolves are currently found in seven states of the western U.S., the bulk of them in Montana, Idaho, and Wyoming. California has only one. By contrast 3,000 wolves are found in northern Minnesota alone.

Image by 4931604 from Pixabay