How Corporations Work to Undermine Grassroots Resistance, and How to Stop Them

How Corporations Work to Undermine Grassroots Resistance, and How to Stop Them

In this article Max Wilbert outlines the political and environmental need for security culture. He offers recommendations to secure  communications.


By Max Wilbert

For 50 days, the Protect Thacker Pass camp has stood here in the mountains of northern Nevada, on Northern Paiute territory, to defend the land against a strip mine.

Lithium Americas, a Canadian corporation, means to blow up, bulldoze, or pave 5,700 acres of this wild, biodiverse land to extract lithium for “green” electric cars. In the process, they will suck up billions of gallons of water, import tons and tons of waste from oil refineries to be turned into sulfuric acid, burn 11,000 gallons of diesel fuel per day, toxify groundwater with arsenic, antimony, and uranium, harm wildlife from Golden eagles and Pronghorn antelope to Greater sage-grouse and the endemic King’s River pyrg, and lay waste to traditional territories still used by people from the Fort McDermitt reservation and the local ranching and farming communities.

The Campaign to Protect Thacker Pass

They claim this is an “environmentally sustainable” project. We disagree, and we mean to stop them from destroying this place.

Thus far, our work has been focused on outreach and spreading the word. For the first two weeks, there were only two of us here. Now word has begun to spread. The campaign is entering a new stage. There are new opportunities opening, but we must be cautious.

How Corporations Disrupt Grassroots Resistance Movements

Corporations, faced with grassroots resistance, follow a certain playbook. We can look at the history of how these companies respond to determine their strategies and the best ways to counteract them.

Corporations like Lithium Americas Corporation generally do not have in-house security teams, beyond basic security for facilities and IT/digital security. Therefore, when faced with growing grassroots resistance, their first move will be to hire an outside corporation to conduct surveillance, intelligence gathering, and offensive operations.

Private Military Corporations (PMCs) are essentially mercenaries acting largely outside of government regulation or democratic control. They are hired by private corporations to assist in their interests and act as for-hire businesses with few or no ethical considerations. Some examples of these corporations are TigerSwan, Triple Canopy, and STRATFOR.

PMCs are often staffed with U.S. military veterans, and employ counterinsurgency techniques and skills honed during the invasions of Iraq and Afghanistan, or other military operations. And in many cases, these PMCs collaborate with public law enforcement agencies to share information, such that law enforcement is essentially acting as a private contractor for a corporation.

Disruption Tactics Used by Corporate Goon Squads

PMCs can be expected to deploy four basic tactics.

  1. Intelligence Gathering

First, they will attempt to gather as much information on protesters as possible. This begins with what is called OSINT — Open Source Intelligence. This simply means combing through open records on the internet: Googling names, scrolling through social media profiles and groups, and compiling information that is publicly available for anyone who cares to look.

Other methods of information gathering are more active, and include physical surveillance (such as flying a helicopter overhead, as occurred today), signals intelligence (attempting to capture cell phone calls, emails, texts, and website traffic using a device like a Stingray also known as an IMSI catcher), and infiltration or human intelligence (HUMINT). This last is perhaps the most important, the most dangerous, and the most difficult to combat.

  1. Disruption

Second, they will attempt to disrupt the protest. This is often done by using the classic tactics of COINTELPRO to plant rumors, false information, and foment infighting to weaken opposition.

During the protests against the Dakota Access Pipeline, one TigerSwan infiltrator working inside the protest camps wrote to his team that

“I need you guys to start looking at the activists in your area and see if there are individuals who are vulnerable. They’re broke, always talking about needing gas money or whatever. Maybe they’re disillusioned, depressed a little. Life is fucking them over. We can buy them a bus ticket to any camp they want if they’re willing to provide intel. We win no matter what. If they agree to inform for pay, we get intel. If they tell our pitchman to go f*** himself/herself, the activist will start wondering who did take the money and it’ll cause conflict within the activist groups and it won’t cost us anything.”

In 2013, there was a leak of documents from the private intelligence company STRATFOR, which has worked for the American Petroleum Institute, Dow Chemical, Northrup Grumman, Coca Cola, and so on. The leaked documents revealed one part of STRATFOR’s strategy for fighting social movements. The document proposes dividing activists into four groups, then exploiting their differences to fracture movements.

“Radicals, idealists, realists and opportunists [are the four categories],” the leaked documents state. “The Opportunists are in it for themselves and can be pulled away for their own self-interest. The Realists can be convinced that transformative change is not possible and we must settle for what is possible.  Idealists can be convinced they have the facts wrong and pulled to the Realist camp.  Radicals, who see the system as corrupt and needing transformation, need to be isolated and discredited, using false charges to assassinate their character is a common tactic.”

As I will discuss later on, solidarity and movement culture is the best way to push back against these methods.

Other examples of infiltration and disruption have often focused on:

  • Increasing tensions around racist or sexist behavior
  • Targeting individuals with drug or alcohol addictions to become informants
  • Using sex appeal and relationship building to get information
  • Acting as an “agent provocateur” to encourage protesters to become violent, even to the point of supplying them with bombs, in order to secure arrests
  • Spreading rumors about inappropriate behavior to sew discord and mistrust
  1. Intimidation

The third tactic used by these companies is intimidation. They will use fear and paranoia as a deliberate form of psychological warfare. This can include anonymous threats, shows of force, visible surveillance, and so on.

  1. Violence

When other methods fail, PMCs and public law enforcement will ultimately resort to direct violence, as we have seen with Standing Rock and many other protest movements.

As I have written before, colonial states enforce their resource extraction regimes with force, and we should disabuse ourselves of notions to the contrary. Vigilante violence is also always a concern. When people seek to defend land from destruction, men with guns are usually dispatched to arrest them, remove them from the site, and lock them in cages.

How to Resist Against Surveillance and Repression

There are specific techniques we can deploy to protect ourselves, and by extension, protect the land at Thacker Pass. These techniques are called “security culture.”

Security culture is a set of practices and attitudes designed to increase the safety of political communities. These guidelines are created based on recent and historic state repression, and help to reduce paranoia and increase effectiveness.

Security culture cannot keep us 100% safe, all the time. There is risk in political action. But it helps us manage risks that do exist, and take calculated risks when necessary to achieve our goals.

The first rule of security culture is this: be cautious, but do not live in fear. We cannot let their intimidation be effective. Creating paranoia is a key goal for PMCs and other repressive organizations. When they make us so paranoid we no longer take action, reach out to potential allies, or plan and carry out our campaigns, they win using only the techniques of psychological warfare. When we are fighting to protect the land and water, we are doing something righteous, and we should be proud and stand tall while we do this work.

The second rule of security culture is that solidarity is how we overcome paranoia, snitchjacketing, and rumor-spreading. We must act with principles and in a deeply ethical and honorable way. Work to build alliances, friendships, and trust—while maintaining good boundaries and holding people accountable. This is the foundation of a good culture.

In regards to infiltration, security culture recommends the following:

  1. It’s not safe nor a good idea to generally speculate or accuse people of being infiltrators. This is a typical tactic that infiltrators use to shut movements down.
  2. Paranoia can cause destructive behavior.
  3. Making false/uncertain accusations is dangerous: this is called “bad-jacketing” or “snitch-jacketing.”
  4. Build relationships deliberately, and build trust slowly. Do not share sensitive information with people who don’t need to know it. There is a fine line between promoting a campaign and sharing information that could put someone at risk.
  5. Good security culture focuses on identifying and stopping bad behavior.
  6. Do not talk to police or law enforcement unless you are a designated liaison.

Secure communications are an important part of security culture.

Here are some basic recommendations to secure your communications.

  1. Email, phone calls, social media, and text messages are inherently insecure. Nothing sensitive should be discussed using these platforms.
  2. Preferably, use modern secure messaging apps such as Signal, Wire, or Session. These apps are free and easy to use.
  3. We recommend setting up and using a VPN for all your internet access needs at camp. ProtonVPN and Firefox VPN are two reputable providers. These tools are easy to use after a brief initial setup, and only cost a small amount. Invest in security.

We must also remember that secure communications aren’t a magic bullet. If you’re communicating with someone who decides to share your private message, it’s no longer private. Use common sense and consider trust when using secure communications tools.

Security culture also warns us not talk about some sensitive issues, including:

  • Your or someone else’s participation in illegal action.
  • Someone else’s advocacy for such actions.
  • Your or someone else’s plans for a future illegal action.
  • Don’t talk about illegal actions in terms of specific times, people, places, etc.

Note: Nonviolent civil disobedience is illegal, but can sometimes be discussed openly. In general, the specifics of nonviolent civil disobedience should be discussed only with people who will be involved in the action or those doing support work for them. It’s still acceptable (even encouraged) to speak out generally in support of monkeywrenching and all forms of resistance as long as you don’t mention specific places, people, times, etc.

 Conclusion

 Security is a very important topic, but is challenging. There are so many potential threats, and we are not used to acting in a secure way. That’s why we are working to create a “security culture”—so that our communities of resistance are always considering security, assessing threats, studying our opposition, and creating countermeasures to their methods.

This article is only a brief introduction to the topic of security culture. Moving forward, we will be providing regular trainings in security culture to Protect Thacker Pass participants.

Most importantly, do not let this scare you, and do not be overwhelmed. Simply take one security measure at a time, begin to study it, and then implement better protocols one by one. We use the term “security culture” because security is a mindset that should be developed and shared.


Resources:

Recommended topics of study:

Women Are Not Insane Part 2.

Women Are Not Insane Part 2.

In Part Two of a two part article Jocelyn Crawley offers the reader a history and systemic analysis of the harms towards women. Part one has been published the day before.  


One might hope that the patriarchal process of calling women who resist the sexual abuse and all other ideological inclinations of men would be a historical reality that lost traction and prevalence through time. However, this phallic phenomenon is an integral aspect of contemporary, mainstream (malestream) culture. In the chilling report “Booted: Lack of Recourse for Wrongfully Discharged US Military Rape Survivors,” readers learn that Juliet Simmons was drugged and raped in August 2007. The assault took place in her US Air Force barracks and she reported the abuse. However, her first sergeant made it plain that he did not believe her. Despite the fact that she continued completing her job-related responsibilities and received exceptional performance evaluations, she was discharged for having a “Personality Disorder not specified” after being sent to an appointment with an Air Force mental health provider.

As the report goes on to indicate, classifying women who resist sexual advances as mentally unstable is not an anomalous element of the military. In fact, the report documents the experiences of several other women who experienced similar modes of silencing and dismissal via the patriarchal mantra-modality “woman you are insane.”  Like Simmons, Quinn was subjected to this patriarchal reversal in which the insanity of men is made to appear sane so that the perpetrator of a sex crime is recognized as innocent and rational while the victim is irrevocably depraved and maniacal. After joining the Navy in 2002, Quinn thrived and received awards but found that her vocational vitality was threatened after she rejected her master chief’s advances. Once this happened, she was informed that the master chief was waiting for her to commit a “mistake” so that he would be able to have her removed from “his” Navy.

Following these events, Quinn was raped by a Navy technician and did not report the abuse due to concerns regarding the fact that she had already been classified as a troublemaker. After suffering more abuse from shipmates who set her body on fire with a lighter, she was moved to another unit. While there, a first class petty officer groped her breast and verbally harassed her. Her transfer request was refused and she was then forced to complete a night shift with him. She refused to do so and was ordered to spend six to eight hours daily standing at attention. Shortly thereafter, she was discharged from the unit on grounds of her having a “Personality Disorder.” In addition to reflecting patriarchal society’s proclivity to dismiss and disempower women who resist sexual violence by asserting that they are mentally unstable, these real-life occurrences reveal the role that this phallic practice plays in destabilizing a woman’s job security (which in turn could increase her economic reliance on a man.)

As noted in her article “Price of calling women crazy: Military women who speak out about sexual assault are being branded with “personality disorder” and let go,” one component of a patriarchal society is accusing women who assert that they have been sexually subordinated of being crazy “while no one asks about the mental status of men who would do such things.”).

I construe this reality as a patriarchal reversal.

In her own work, Mary Daly talks about patriarchal reversals as men reconstructing reality in a manner which privileges them as innately valuable and superior to women. Within the realm of patriarchal reversals, male actions and attitudes are unquestionably right and any thought or behavioral pattern of women is immediately and incontrovertibly dubious.  One of the most prevalent patriarchal reversals is that Eve came out of Adam’s rib, with this myth being utilized to promote the ideas that 1. men are the origin of life and creation and 2. “God,” like the male Adam, is male. In context of patriarchal reversals pertaining to mental health, the notion that women are less mentally stable than men works to perpetuate the myth that they are somehow more competent, logical, and therefore the ideal sex to “rule the planet.”

In her important article “Women Aren’t Crazy,” Jennifer Wright explains the role that portraying women as crazy plays in privileging men and creating environments through which members of the male sex can subordinate women. In her text, Wright notes that

“The notion that women who are not compliant are insane is one that’s been used to silence women for generations. One of the most remarkable things about the Harvey Weinstein scandal is realizing how many women would have been so easy to dismiss as crazy if they’d ever come forward before now.”

Wright goes on to elucidate this principle by articulating how absurd victims such as Rose McGowan would have sounded to most individuals upon stating that Weinstein had hired former Mossad agents to extract information from her and stifle forthcoming data regarding his behavior. Yet evidence exists that this is the course of action that Weinstein took for the purpose of suppressing information regarding his sexual depravity and abuse of women.

As made glaringly evident by the role that accusing women who challenge the patriarchal praxis of sexual abuse as being insane plays in structuring historical and contemporary society, this androcentric practice is designed to discredit members of the female sex who are not willing to passively accept malignant male activity. In discussing this in his piece “Women and Madness in Tudor and Stuart England,” MacDonald writes that

“The authorities define insanity so that it invalidates the protests of its victims and use mental institutions as repositories for malcontents and rebels. The feminist model is essentially a variant of the neo-Marxist one: instead of paupers, the casualties of bourgeois capitalism, the victims of psychiatry are women, the targets of repressive patriarchy” (261).

MacDonald’s assessments are accurate and they reveal the role that accusing women of being insane plays in perpetuating the patriarchy. If dissidents (here defined as any individual who adamantly and unequivocally rejects and challenges patriarchal praxes such as sexual violence) run the risk of losing social power and cultural capital because they are characterized as insane for speaking to power, they are much less likely to express dissent and create the palpable dissonance necessary to inform the general public that something is disturbingly and dehumanizingly wrong.

When a woman’s voice is invalidated due to gaslighting and cultural consensus that her accusations amount to insanity, the male perpetrator of the crime is empowered to continue victimizing other members of the female sex who may also feel intimidated into silence on grounds that they will not be believed. As usual, the patriarchy-not women-is the problem.

The solution is to listen to women and review the empirical data that painstakingly elucidates the pernicious, patriarchal processes that men utilize to perpetuate the oppression of members of the female sex.


Jocelyn Crawley is a radical feminist who resides in Atlanta, Georgia. Her intense antagonism towards all forms of social injustice-including white supremacy-grows with each passing day. Her primary goal for 2020 is to connect with other radicals for the purpose of building community and organizing against oppression.

Works Cited

Carlisle, Marcia R. “What Made Lizzie Borden Kill?” https://www.americanheritage.com/what-made-lizzie-borden-kill#2. Accessed 20 Feb. 2021.

Hendrik Hartog, Mrs. Packard on Dependency, 1 Yale J.L. & Human. (1989). Available at: https://digitalcommons.law.yale.edu/yjlh/vol1/iss1/6.

Human Rights Watch. Booted: Lack of Recourse for Wrongfully Discharged US Military Rape Survivors.https://www.hrw.org/report/2016/05/19/booted/lack-recourse-wrongfully-discharged-us-military-rape-survivors#. Accessed 20 Feb. 2021

Macdonald, Michael. “Women and Madness in Tudor and Stuart England.” Social Research, vol. 53, no. 2, 1986, pp. 261–281. JSTOR, www.jstor.org/stable/40970416. Accessed 20 Feb. 2021.

Madison, Amber. “Stop Telling Women They’re Crazy.” https://www.refinery29.com/en-us/2014/09/75146/stop-women-crazy-emotions-gender. Accessed 20 Feb. 2021.

Marcotte, Amanda. ““Price of calling women crazy: Military women who speak out about sexual assault are being branded with “personality disorder” and let go.” https://www.salon.com/2016/05/20/price_of_calling_women_crazy_military_women_who_speak_out_about_sexual_assault_are_being_branded_with_personality_disorder_and_let_go/. Accessed 20 Feb. 2021.

Showalter, Elaine. The Female Malady: Women, Madness, and English Culture, 1830-1980 (New York: Pantheon, 1985). quoted in Macdonald, Michael. “Women and Madness in Tudor and Stuart England.” Social Research, vol. 53, no. 2, 1986, pp. 261–281. JSTOR, www.jstor.org/stable/40970416. Accessed 20 Feb. 2021.

Wright, Jennifer. “Women Aren’t Crazy.” https://www.harpersbazaar.com/culture/politics/a14504503/women-arent-crazy/. Accessed 20 Feb. 2021.

Women Are Not Insane Part 1.

Women Are Not Insane Part 1.

In Part One of a two part article Jocelyn Crawley offers the reader a history and systemic analysis of the harms towards women. Part two will be published the following day. 


When I first discovered how widespread acceptance of and/or compliance towards rape, pornography, pedophilia, prostitution, and sex trafficking are, I was enraged. I once viewed a documentary indicating that pimps systematically show little girls videos of women performing fellatio on men to “educate” them on how to provide this “service” to the males they are trafficked to. One thought I had while attempting to process what was transpiring was: this is crazy. In addition to drawing this conclusion, I was filled with unalloyed shock and deep ire. I then reconceptualized the prototypical way I interpreted reality (men and women coexist together in a state of relative peace marked by periodic hiccups, spats, “trouble in paradise,” etc.) and came to understand that patriarchy is the ruling religion of the planet with women being reduced to the subordinated class that men systematically subjugate and subject to a wide range of oppressions.

Part of patriarchy’s power is making its perverse rules and regulations for how reality should unfold appear normative and natural while categorizing anyone who challenges these perversions as insane. Insanity is defined as a state of consciousness confluent with mental illness, foolishness, or irrationality. According to patriarchal logic, any individual who attempts to question or quell its nefarious, necrotic systems and regimes is thinking and acting in an illogical manner. To express the same concept with new language to further elucidate this component of material reality under phallocracy: anyone who does not accept patriarchal logic is illogical or insane according to patriarchal logic. For this reason, it is not uncommon for women who challenge men who sexually harass or intimidate them into sex trafficking to be called insane. It is critically important for radical feminists to examine and explore this facet of the patriarchy in order to gain more knowledge about how phallocentrism works and what can and should be done to abrogate and annihilate it.

To fully understand the integral role that accusing women of being insane plays in normative patriarchal society, one should first consider the etymology of the word.

As noted in “Stop Telling Women They’re Crazy” by Amber Madison, the term hysteria entered cultural consciousness “when people didn’t want to pay attention to a woman” .  When this happened, the woman was oftentimes taken to a medical facility and was subsequently diagnosed with hysteria. The phrase “hysteria” was an umbrella term meant to reference women who “caused trouble,” experienced irritability or nervousness, or didn’t reflect the level of interest in sexual activity deemed appropriate by men. The word hysteria is derived from the Greek term “hystera,” which means uterus. Thus the etymological history of the word informs us of the attempt to conflate the psychobiological experience of insanity with the material reality of being a biological female.

In recognizing the role that patriarchal societies play in attempting to establish confluence between insanity and the material reality of being a woman, it is important to note that individuals who take the time to carefully scrutinize patriarchy are cognizant of the male attempt to make mental instability a fundamentally female flaw. For example, Elaine Showalter has noted that the primary cultural stereotype of madness construed the condition as a female malady (Showalter, 1985, as cited in MacDonald, 1986). As noted by Julianna Little in her thesis “Frailty, thy name is woman: Depictions of Female Madness,”

“The most significant of cultural constructions that shape our view of madness is gender. Madness has been perceived for centuries metaphorically and symbolically as a feminine illness and continues to be gendered into the twenty-first century” (5).

In the twenty-first century, individuals who have wished to challenge the notion that the thoughts and emotions experienced by women are automatically and inevitably signs of insanity utilize the term “gaslighting” to refer to this insidious mindfuckery.

The history of men accusing women of being insane in response to accusations of sexual abuse is well-documented.

One significant case which should be a part of public consciousness is that of Alice Christiana Abbott. Abbott poisoned her stepfather in 1867 and, upon being questioned, stated that he had had an “improper connection” with her since she was thirteen. After informing others of this, the majority believed that “something was the matter with her head.” However, there was nothing wrong with her head. In fact, I argue that she operated according to a rightness of mind which recognized sexual assault as fundamentally wrong. Abbott’s stepfather threatened to have her put in reform school if she spoke of the abuse, and this was the assertion that prompted her to act. When her case took place in the Suffolk County Grand Jury, Abbott was committed to the Taunton Lunatic Asylum (Carlisle, “What Made Lizzie Borden Kill?”) That the sentence for challenging a man who sexually abuses a woman incorporates classifying her as insane indicates the patriarchy’s ongoing attempt to construe its malevolent, depraved rules and regulations (which include normalizing and in some cases valorizing the sexual abuse of women) as natural and appropriate.

(The historical reality of men accusing women of being insane and utilizing the assertion to severely limit their life choices and thereby sustain patriarchy is not limited to issues of sexual abuse. In fact, men have appropriated the accusation of female insanity against women who committed any acts which challenged their power. This fact becomes plain when one considers the case of Elizabeth Parsons Ware Packard. Packard married Theophilus Packard and experienced ideological disparities with him pertaining to religious philosophy. Specifically, Packard began demonstrating interest in the spiritual ideologies of perfectionism and spiritualism (Hartog, 79).

Perfectionism is a thought system advocating the notion that individuals could become sin-free through will power and conversion. Packard also assented to the notion of spiritualism, with this religious movement promoting the idea that the souls or spirits of dead individuals continued to exist and were also capable of communicating with living people. Theophilus Packard maintained conservative religious views that stood in diametric opposition to the aforementioned ideologies, with his own perspective including the notion of innate human depravity. After Elizabeth Packard began openly questioning his ideas and exploring her own, their ideological dissonance led to his accusation that she was insane. The accusation was officially made in 1860 and Packard decided to have his wife committed. Elizabeth Packard learned of his decision on June 18, 1860. It’s important to note that the patriarchal nature of this scenario is not limited to the interactions and ideological disparities existing between Elizabeth Packard and Theophilus Packard as two individuals. In fact, state law revealed its own patriarchal proclivity for privileging male interpretations of reality for the purpose of disempowering and dehumanizing women. This is the case as when, in 1851, the state of Illinois opened its first hospital for those who were allegedly mentally ill, the legislature passed a law which enabled husbands to have their wives committed without their consent or a public hearing.)

To be continued . . .


Jocelyn Crawley is a radical feminist who resides in Atlanta, Georgia. Her intense antagonism towards all forms of social injustice-including white supremacy-grows with each passing day. Her primary goal for 2020 is to connect with other radicals for the purpose of building community and organizing against oppression.

Works Cited

Carlisle, Marcia R. “What Made Lizzie Borden Kill?” https://www.americanheritage.com/what-made-lizzie-borden-kill#2. Accessed 20 Feb. 2021.

Hendrik Hartog, Mrs. Packard on Dependency, 1 Yale J.L. & Human. (1989). Available at: https://digitalcommons.law.yale.edu/yjlh/vol1/iss1/6.

Human Rights Watch. Booted: Lack of Recourse for Wrongfully Discharged US Military Rape Survivors.https://www.hrw.org/report/2016/05/19/booted/lack-recourse-wrongfully-discharged-us-military-rape-survivors#. Accessed 20 Feb. 2021

Macdonald, Michael. “Women and Madness in Tudor and Stuart England.” Social Research, vol. 53, no. 2, 1986, pp. 261–281. JSTOR, www.jstor.org/stable/40970416. Accessed 20 Feb. 2021.

Madison, Amber. “Stop Telling Women They’re Crazy.” https://www.refinery29.com/en-us/2014/09/75146/stop-women-crazy-emotions-gender. Accessed 20 Feb. 2021.

Marcotte, Amanda. ““Price of calling women crazy: Military women who speak out about sexual assault are being branded with “personality disorder” and let go.” https://www.salon.com/2016/05/20/price_of_calling_women_crazy_military_women_who_speak_out_about_sexual_assault_are_being_branded_with_personality_disorder_and_let_go/. Accessed 20 Feb. 2021.

Showalter, Elaine. The Female Malady: Women, Madness, and English Culture, 1830-1980 (New York: Pantheon, 1985). quoted in Macdonald, Michael. “Women and Madness in Tudor and Stuart England.” Social Research, vol. 53, no. 2, 1986, pp. 261–281. JSTOR, www.jstor.org/stable/40970416. Accessed 20 Feb. 2021.

Wright, Jennifer. “Women Aren’t Crazy.” https://www.harpersbazaar.com/culture/politics/a14504503/women-arent-crazy/. Accessed 20 Feb. 2021.

Pygmy Murders In The Democratic Republic Congo

Pygmy Murders In The Democratic Republic Congo

Editor’s note: DGR stands in strong solidarity with indigenous peoples worldwide. We acknowledge that they are victims of the largest genocide in human history, which is ongoing. Wherever indigenous cultures have not been completely destroyed or assimilated, they stand as relentless defenders of the landbases and natural communities which are there ancestral homes. They also provide living proof that not humans as a species are inherently destructive, but the societal structure based on large scale monoculture, endless energy consumption, accumulation of wealth and power for a few elites, human supremacy and patriarchy we call civilization.


By Boris Wu

On Thursday, January 14th 2021, 46 people belonging to the ethnic minority of the Pygmies were killed by suspected rebels of the Allied Democratic Forces (ADF). The massacre happened in the village of Masini, Badibongo Siya group, chiefdom of Walese Vonkutu in the territory of Irumu, province of Ituri.

The murders were committed by men armed with machetes and firearms. According to the coordinator of the French NGO CRDH (C.R.D.H./Paris Human Rights Center), the men were identified “as Banyabwisha disguised as ADF / NALU rebels”. Many of the bodies have been mutilated. Two people, a woman and a child of about two years, have been injured although escaped the attack. The surviving woman identified the attackers as Banyabwisha.

Adjio Gidi, minister of the interior and security of the province, confirmed the information about the massacre, but rather attributes this attack to real ADF / NALU rebels. The Allied Democratic Forces (ADF) is an Ungandan armed group that is suspected to have carried out a series of massacres in eastern Congo, according to U.N. figures killing more than 1,000 civilians since the start of 2019.

The eastern borderlands of the Democratic Republic Congo with Uganda, Rwanda and Burundi are home to over 100 different constellations of militias, many of them remnants of the brutal civil war that officially ended 2003. The Islamic State has claimed responsibility for many suspected ADF attacks in the past, but so far, according the U.N., there is no confirmation of a direct link between the two groups.

Continued Violence

Violent conflicts between the ethnic minority of the indigenous Pygmies and the ethnic majority of the Bantu, which includes several ethnic groups like the Luba, have been going on for centuries. The Pygmies in the Congo are semi-nomadic hunter-gatherers, traditionally living in dense forests. The Luba live in neighboring towns and villages, largely making a living by trade and commerce.  The pygmies have been discriminated for a long time by different ethnic groups of the Bantu majority. This includes forcing them to leave their ancestral lands, which are rapidly being destroyed by deforestation.

More recently, pressure and violence towards the Pygmies has been rising due to the government setting up national parks in areas that are the ancestral home of the pygmies, such as the Kahuzi-Biega National Park. This situation leads to increasingly violent conflicts between Pygmies and park guards. Foreign companies operating in this region fuel further (often violent) conflict by exploiting the countries natural resources with logging operations, mining concessions and carving out farm plots.

The pygmies, making up less than 1% of Congo’s population (with the Luba making up about 18%  and the overall Bantu-majority about 80%) want to be represented by quotas in government. They have been victims of racial discrimination for a long time, even categorized as “sub-human” by the Belgians who colonized this area.

The atrocities towards these indigenous peoples must stop.

Our members of DGR Africa are documenting and speaking out about the ongoing violence in the region.

You can support our ally and DGR community in The Congo in their indigenous community forestry program. Donate to CAPITA ASBL via Bank Transfer to:

*00031-26720-60030080011-86
USD, Intitulé CAPITA ASBL V/C USD*


Sources:

Featured image: Pygmy settlement in the rainforest
JMGRACIA100, CC BY-SA 4.0 via Wikimedia Commons

  1. Report by Rossy, DGR Africa (personal communication)
  2. Forty-six civilians feared killed in eastern Congo attack, official says
  3. Kahuzi-Biega National Park – RFI
  4. Dozens massacred, bodies mutilated in DR Congo ethnic clashes
Global Ice Melt: Much Faster Than Predicted

Global Ice Melt: Much Faster Than Predicted

This article, written by Evan Lim, describes how glaciers are disappearing  much faster that previous evidence based studies have estimated. Lim outlines the disastrous effects on communities.


By Evan Lim/Climate and Capitalism

Glaciers are disappearing to twice as fast as previous studies estimated, with disastrous effects on many communities.

Two new studies suggest that recent estimates of global ice melt are conservative.

In other words, ice is melting much more rapidly than experts thought. As a result, sea levels are rising faster as well.

The first study combines various observations from satellites, on-the-ground measurements, and model-based estimates to create a clearer picture of the state of Earth’s ice between 1994 and 2017. Essentially, it captures a global tally of change in ice mass over that time period. The resulting measurements of ice loss and sea level rise fall in the upper range of scenarios forecast by the Intergovernmental Panel on Climate Change (IPCC), a body within the United Nations meant to provide objective science related to climate change. The IPCC’s scenarios were laid out in their 2019 special report on oceans and the cryosphere, itself a recent overview of assessment work.

Faster sea level rise means that more areas will experience devastating floods sooner, and we are already seeing more of such events.

The second study zooms in on a particular region, rather than compiling measurements at the global scale. Focusing on Greenland, this study investigates how warmer ocean water affects marine terminating glaciers — those that end at the ocean. The authors identified at least 74 glaciers with retreats strongly influenced by warmer ocean waters, which expedite mass loss by undercutting a glacier’s base. Thus, the rest of the glacier is weakened and can collapse. Importantly, glacial melt contributes to rising sea levels; icebergs calving as glaciers thin adds water to the oceans.

Top and bottom illustrations show how the water thins the ice from below, making it easier for pieces to break off. (Source: Michael Wood et. al./Ocean forcing)

The authors of the first study emphasized that there is little doubt that the majority of ice loss is due to climate warming. In an interview with GlacierHub, Michael Zemp, director of the World Glacier Monitoring Service and a professor of glaciology and geomorphodynamics at the University of Zurich who is not affiliated with the study, stated that “Overall, the data show that climate change is happening and impacts are only increasing.”

Zemp also highlighted the complexity of systems in the cryosphere, emphasizing an important dynamic between the two studies in question. Broadly, the driving force of increased ice melt is climate warming. However, within glaciated regions around the world, there are specific characteristics that need to be taken into consideration.

For example, as the Greenland study demonstrates, the region’s glaciers are losing mass much more quickly as the ocean waters melt them from below, making it more easy for pieces to break and fall off. As this regional phenomenon affects the glaciers so significantly, the study authors point out that “projections that exclude ocean-induced undercutting may underestimate mass loss by at least a factor of 2.”

From the different characteristics of each region to the various measurement types (satellite, on-the-ground, modeling) to the time periods in which measurements are observed, models of the cryosphere have much to incorporate. Zemp notes that reports by the IPCC, which attempt to pull data from many different studies, can suffer as a result of the challenges of incorporating wide-ranging factors.

When asked how to reduce ice melt, Walter Immerzeel, a professor at Utrecht University, answered,

“the only real option is to reduce greenhouse gas emissions ASAP. The re-entry of the U.S. in the Paris climate agreement is a hopeful sign.”

Zemp’s conclusion echoed Immerzeel’s:

“the response is not easy, but still very simple. We have to reduce greenhouse gas emissions, and the Paris Agreement will hopefully help with this.”

The Greenland study notes that from 2008-2017, there was a cooling period in the ocean near Greenland. Despite this cooling, grounded ice (ice on land) continued to retreat significantly. As a result of previous warming, the glaciers have already been removed from their state of equilibrium, meaning the balance between mass gain and loss is gone. Even if emissions stopped immediately, there would still be lingering effects and mass loss as a result of the damage that has already been done. If emissions stopped, global temperatures would still be high enough for ice to continue to melt.

“It [climate change] was already urgent, but these conclusions further emphasize this. We need to act now and invest in both mitigation (reducing emissions) and adaptation (being prepared for the impact),” Immerzeel told GlacierHub.

He also noted that increased ice melt has significant implications for communities which rely on glaciers as sources of fresh drinking water and water for irrigation. For example, villages in Peru rely heavily on the Cordillera Blanca mountain range. The mountains and glaciers provide a rich cultural history, economic benefits through tourism and water used for irrigation, tourist guesthouses and household consumption. As the glaciers melt, the traditions of the culture that rely on the glaciers disappear, and people’s livelihoods are threatened by the impacts on tourism and agriculture and the sudden appearance of floods.

While certain damages are unavoidable, there can absolutely be more harm to come if significant action is not taken now.

Whether action is undertaken to protect current vulnerable communities or future generations, reducing emissions can shrink the burden people will inevitably have to bear. Communities are being affected as glaciers melt and sea levels rise, but the extent to which these damages will occur is still uncertain and can still be changed if the right measures are taken.


This article was written by Evan Lim, Columbia University Earth Institute, and published in Climate & Capitalism on February 17th, 2021. You can read at source here.

GlacierHub.

The principal studies referenced in this article: