Statement from the Indigenous Environmental Network in Support of the Wet’suwet’en Peoples

Statement from the Indigenous Environmental Network in Support of the Wet’suwet’en Peoples

by | Dec 21, 2021 | Colonialism & Conquest, Culture of Resistance, Human Supremacy, Indigenous Autonomy, The Problem: Civilization, The Solution: Resistance

This story was originally published by the Indigenous Environmental Network.

The Indigenous Environmental Network condemns the actions of Canada as it inflicts settler violence against the Wet’suwet’en peoples, hypocritically breaking both Wet’suwet’en and Canadian law to push TC Energy’s illegal Coastal Gaslink pipeline through unceded territories.

By entering sovereign Wet’suwet’en territory with RCMP, dogs and assault rifles we are witnessing state-sanctioned violence on behalf of an Oil company, and such barbarous acts of violence inflicted upon Indigenous peoples cannot be defended. These attacks by RCMP are nothing less than Human Rights violations as defined by the United Nations, and acts of extreme detriment to the inherent sovereignty of the Wet’suwet’en. The Wet’suwet’en have asserted self-governance over their territories since time immemorial, and it is their inherent right to defend their lands, resources and bodies from foreign aggressors. They have signed no treaties nor have they relinquished title to their lands. They are not part of so-called Canada and have not consented to bearing the burden of the world’s dependence on an extractive industry such as oil.

We will continue to support the Wet’suwet’en in their struggle and call on others to join us in supporting our relatives. From disrupting business as usual to divesting from banks funding the theft of Indigenous lands, there are steps we can all take to stand with our relatives. These barbarous acts of violent aggression must cease and the inherent right to self determination must be upheld.

How You Can Help:
Over the past two days heavily militarized RCMP tactical team have descending on Coyote Camp with snipers, assault rifles, and K9 units,

In total, eleven people were arrested at Coyote Camp, including Gidimt’en Checkpoint spokesperson, Sleydo’, and Dinï’ze Woos’ daughter, Jocey. Four more were arrested at 44km later that day, including Sleydo’s husband, Cody.

Solidarity actions began immediately. Now is the time. Plan, organize or join an action where you are.

🔥Issue a solidarity statement from your organization or group and tag us.

🔥Host a solidarity rally or action in your area.

🔥Pressure the government, banks, and investors. http://yintahaccess.com/take-action-1

🔥Donate. http://go.rallyup.com/wetsuwetenstrong

🔥Spread the word. #WetsuwetenStrong #AllOutForWedzinKwa #ShutDownCanada

More information and developing stories:

Website: Yintahaccess.com

IG: @yintah_access

Twitter: @Gidimten

Facebook: @wetsuwetenstrong

Youtube: Gidimten Access Point

TikTok: GidimtenCheckpoint

Background:

The Wet’suwet’en Hereditary Chiefs represent a governance system that predates colonization and the Indian Act which was created in an attempt to outlaw Indigenous peoples from their lands.

The Wet’suwet’en have continued to exercise their unbroken, unextinguished, and unceded right to govern and occupy their lands by continuing and empowering the clan-based governance system to this day. Under Wet’suwet’en law, clans have a responsibility and right to control access to their territories.
The validity of the Wet’suwet’en house and clan system was verified in the Delgamuukw and Red Top Decisions that uphold the authority of the hereditary system on Wet’suwet’en traditional territories.

At this very moment a standoff is unfolding, the outcome of which will determine the future of Northern “BC” for generations to come. Will the entire region be overtaken by the fracking industry, or will Indigenous people asserting their sovereignty be successful in repelling the assault on their homelands?

The future is unwritten. What comes next will be greatly influenced by actions taken in the coming days and weeks. This is a long-term struggle, but it is at a critical moment. That is why we say: The Time is Now. If you are a person of conscience and you understand the magnitude of what is at stake, ask yourself how you might best support the grassroots Wet’suwet’en.

Indigenous Leaders Hail Biden’s Proposed Chaco Canyon Drilling Ban as ‘Important First Step’

Indigenous Leaders Hail Biden’s Proposed Chaco Canyon Drilling Ban as ‘Important First Step’

by | Dec 6, 2021 | Biodiversity & Habitat Destruction, Colonialism & Conquest, Culture of Resistance, Human Supremacy, Indigenous Autonomy, Repression at Home, The Problem: Civilization

Editor’s note: We would hope that this action would be a turning point where the United States stops its management planning philosophy of “natural resources” and focuses on the protection of all living beings. Yet how tenative only 10-mile buffer for only 20 years and does not include all extractive industries. Basically less than undoing what Trump illegally did. After all they still have the Gulf of Mexico.

This story first appeared in Common Dreams.

“We are most hopeful that this action is a turning point where the United States natural resource management planning philosophy focuses on the protection of all living beings.”

BRETT WILKINS

November 15, 2021

A coalition of Southwestern Indigenous leaders on Monday applauded President Joe Biden and Interior Secretary Deb Haaland following the announcement of a proposed 20-year fossil fuel drilling ban around the sacred Chaco Canyon in northwestern New Mexico—even as the administration prepares to auction off tens of millions of acres in the Gulf of Mexico for oil and gas extraction later this week.

“While there is still work to be done, these efforts to safeguard tribes and communities will be essential to protect the region from the disastrous effects of oil and gas development.”

“Chaco Canyon is a sacred place that holds deep meaning for the Indigenous peoples whose ancestors lived, worked, and thrived in that high desert community,” Haaland—the first Native American Cabinet secretary in U.S. history—said in a statement Monday.

“Now is the time to consider more enduring protections for the living landscape that is Chaco, so that we can pass on this rich cultural legacy to future generations,” she added. “I value and appreciate the many tribal leaders, elected officials, and stakeholders who have persisted in their work to conserve this special area.”

Carol Davis, executive director of the group Diné Citizens Against Ruining Our Environment (Diné CARE), asserted that “the people in the Greater Chaco Landscape live by this maxim: What you do to the Earth; you do to the people.”

“Today President Biden is not just protecting and healing the earth and sky, he is protecting and healing the people,” she added. “We are most hopeful that this action is a turning point where the United States natural resource management planning philosophy focuses on the protection of all living beings.”

According to the Greater Chaco Coalition:

The Greater Chaco region is a living and ancient cultural landscape. A thousand years ago, Chaco Canyon in northern New Mexico was the ceremonial and economic center of the Chaco Cultural Landscape, an area encompassing more than 75,000 square miles of the Southwest in New Mexico, Arizona, Colorado, and Utah and sacred to Indigenous peoples.

Today, Chaco Canyon in northwestern New Mexico is a National Park and UNESCO World Heritage Site, considered one of the most important archaeological sites in the Americas, yet the vast majority of the area is leased to oil and gas activities. Indigenous people, primarily Pueblo and Navajo (Diné) peoples, sacred cultural sites, precious water resources, and the area’s biodiversity are all under a grave and growing threat from fracking.

“For over a century, the federal government has quite literally treated the Greater Chaco Landscape like a national energy sacrifice zone,” the coalition continued. “The region has been victim to large-scale resource exploitation, which includes a history of Navajo displacement and land repatriation that has carved the Greater Chaco Landscape into a complex checkerboard of federal, state, private, and Navajo allotment land.”

“A maze of federal and state agencies control the area, which has allowed oil, gas, and mining companies to exploit layers of law, regulations, and oversight agencies,” it added. “A recent boom of industrialized fracking across New Mexico has made it the second-biggest oil producer in the United States, with more than 91% of available lands in the Greater Chaco area leased for fracking.”

Diné Allottees Against Oil Exploitation (DAoX) said that “we and our heirs greatly welcome the action by President Biden to not just protect the 10-mile buffer surrounding the Chaco Canyon National Historic Park boundaries but to protect the Greater Chaco Landscape in its entirety. Our rights as landowners, our trustee relationship with the federal government, as well as our communities’ public health, has been greatly impacted by oil and gas industry fracking, alongside other extractive industries in the area, for decades.”

The group continued:

Because of the absence of free, prior, and informed consent, nearly all of the rubber-stamping actions from federal management agencies across the Greater Chaco Landscape are textbook examples of the absence of meaningful tribal engagement, and represent the impacts of environmental and institutional racism. We were not adequately informed and did not consent to more than 40,000 oil and gas wells that already litter the Greater Chaco region.

The oil and gas industry is second to none when it comes to disrespecting tribal communities, furthering institutional and environmental racism against our people and across this landscape. Most reprehensible was the fact that federal agencies facilitated the destruction and contamination of our communities while a global pandemic raged.

“This federal racist injustice cannot be forgotten. President Biden and Secretary Haaland’s actions today start to turn this racist status quo on its head,” DAoX added. “We feel that the racial injustice that has been perpetrated on our communities has caused the coming of an unavoidable reckoning to the people who knowingly permitted the destruction of our communities.”

Raena Garcia, fossil fuels and lands campaigner at Friends of the Earth, called the administration’s Chaco Canyon announcement “an important first step towards permanent protection.”

“While there is still work to be done, these efforts to safeguard tribes and communities will be essential to protect the region from the disastrous effects of oil and gas development,” she added.

The Interior Department’s announcement arrives as the Biden administration—which has come under fire from Indigenous and environmental leaders for approving more fossil fuel drilling projects on public lands than either of its two predecessors—prepares to auction off more than 80 million acres in the Gulf of Mexico for fossil fuel extraction on Wednesday.

The lease sale will take place just days after the president pleaded with world leaders for “every nation to do its part” to combat the climate emergency at the recently concluded United Nations Climate Change Conference in Glasgow, Scotland.

“It’s hard to imagine a more dangerous, hypocritical action in the aftermath of the climate summit,” Kristen Monsell, a lawyer for the Center for Biological Diversity, told ABC News. “Holding this lease sale will only lead to more harmful oil spills, more toxic climate pollution, and more suffering for communities and wildlife along the Gulf Coast.”

Banner image: source (CC BY-SA 4.0)

Dakota Access Pipeline resister stands with integrity in face of long prison sentence

Dakota Access Pipeline resister stands with integrity in face of long prison sentence

by | Dec 5, 2021 | Direct Action, Human Supremacy, Mining & Drilling, Property & Material Destruction, Repression at Home, The Problem: Civilization, The Solution: Resistance

Sentenced to eight years in prison for acts of sabotage, water protector Jessica Reznicek reflects on her faith-driven resistance.

By Cristina Yurena Zerr

This article was first published in the German newspaper taz, and has been translated and edited for Waging Nonviolence.

On June 28, the federal court in Des Moines, Iowa was silent and filled to capacity. Fifty people were there to witness the sentencing of 40-year old Jessica Reznicek, charged with “conspiracy to damage an energy production facility” and “malicious use of fire.” The prosecution, asking for an extended sentence, argued that Reznicek’s acts could be classified as domestic terrorism.

This was not the first time Reznicek had been on trial, but this time she was facing a prison sentence of up to 20 years.

Sitting across from her was U.S. District Court Judge Rebecca Goodgame Ebinger, the prosecutor and an FBI agent. Numerous police officers in bulletproof vests stood around the courtroom. The defendant was called upon to give her closing speech.

In her loud, clear voice, Reznicek told them about her strong connection to the water. In her childhood she regularly went to the river to swim and play. But that’s no longer possible, she said, because the two rivers that run through Des Moines — Iowa’s capital — are now poisoned by agrobusiness pesticides and waste.

It was for these very personal reasons that she decided to fight the construction of the Dakota Access Pipeline, Reznicek told those in attendance. At least eight leaks, she explained, had already occurred in 2017, with 20,983 gallons of crude oil leeching into soils and the waterways. “I was acting out of desperation,” she said, describing her motivations for sabotage.

“Indigenous tradition teaches us that water is life. Scripture teaches that in the beginning, God created the waters and the earth and that it was good.” With these words, she ended her closing argument. The prison sentence followed shortly thereafter: eight years in federal prison, three years of probation, and a restitution of $3,198,512.70 to the corporation Energy Transfer.

The Des Moines River (Cristina Yurena Zerr)

On July 24, 2017 — two years before sentencing — Jessica Reznicek can be seen in a shaky video with her activist partner Ruby Montoya, a former elementary school teacher who was 27 at the time. They stand in front of a group of journalists next to a busy street. The speech they give would drastically change their lives.

After several months of secretly sabotaging one of the country’s most controversial construction projects, the two women, whose paths would later part, went public. “We acted for our children because the world they inherit does not meet their needs. There are over five major bodies of water here in Iowa, and none of them are clean. After having explored and exhausted all avenues of process, including attending public hearings, gathering signatures for valid requests for environmental impact statements, participating in civil disobedience, hunger strikes, marches and rallies, boycotts and encampments, we saw the clear refusal of our government to hear the people’s demands.”

That’s why Reznicek and Montoya burned five machines at a pipeline construction site in Iowa on election night in November 2016. They would later change their methods, using a welding torch to dismantle the pipeline’s surface-mounted steel valves, delaying construction by weeks. “After the success of this peaceful action, we began to use this tactic up and down the pipeline, throughout Iowa,” the two women say.

But no media reported on their activities; the corporation cited other — false — reasons for the delay. When the activists noticed during an action that oil was already flowing in the pipes, they decided to go public, as they had to admit a kind of defeat.

The two women appear clear and determined on this day in the summer of 2017 as they take turns reciting their pre-written text. “If there are any regrets, it is that we did not act enough.” They end their speeches and are led away in handcuffs by three police officers.

Using the slogan “Mni wiconi,” meaning “Water is Life,” in the Lakota (Sioux) language, a broad movement was organized in 2016 against the construction of the Dakota Access Pipeline. The protest of the Standing Rock Sioux tribe garnered national and international attention.

The tribe sees the construction of the pipeline as a threat to their water supply because the pipeline runs under Lake Oahe, which is near the reservation. Other bodies of water are also at risk because the pipeline crosses under rivers and lakes in many places, which could contaminate the drinking water of many people in the event of an accident. In addition, ancient burial sites and sacred places of great cultural value would be threatened by the construction. Opponents of the pipeline speak of ecological racism — not only because Indigenous rights to self-government would be curtailed, but also because the construction of so-called Man Camps (temporary container cities for construction workers who move from other states) would lead to prostitution and an increase in violence against Indigenous women.

Their government — the Sioux Tribe is a sovereign nation — issued a resolution back in 2015 saying the pipeline “poses a serious risk to the very survival of our tribe and […] would destroy valuable cultural resources.” Construction would also break the Fort Laramie Treaty, which guarantees them the “undisturbed use and occupation” of reservation land. But their arguments went unheard by both the company and the government.

The operating company said the pipeline would not harm the environment, would not affect Indigenous rights and would not pose a threat to drinking water supplies. But the protest, which stretches across several states along the pipeline, has developed into one of the largest environmental movements in the United States. Native Americans from different nations and reservations are joining, along with landowners, environmental organizations and left-wing autonomous movements.

Reznicek first heard about the pipeline when she was released from prison six years ago, after serving a two-month stint for her protest against a U.S. military weapons contractor in Omaha, Nebraska. An organizer from Standing Rock had come to Des Moines to mobilize people for the protest. “I decided that I wanted to learn more about Indigenous ceremony, understanding that I am a white person, I cannot just go in and express my demands. And I also wanted to focus on stopping the Dakota Access Pipeline Project. So I drove up to Standing Rock.”

Three Indigenous delegates talk COP26 and what’s missing in Canada’s climate efforts

Three Indigenous delegates talk COP26 and what’s missing in Canada’s climate efforts

by | Dec 3, 2021 | Climate Change, Culture of Resistance, Human Supremacy, Indigenous Autonomy, Indirect Action, Lobbying, Mining & Drilling, The Problem: Civilization, The Solution: Resistance

Editor’s note: You don’t have to be indigenous to love the land you live on but it certainly gives moral authority. And in the fight against settler colonialism gives a much greater legitimate claim to virtue. They don’t even follow their own rules. Broken Treaties.

This story first appeared in The Narwhal.

Indigenous Peoples bear the brunt of environmental inaction — and sometimes action. The Narwhal speaks to three women on what they hope to address at the UN climate change summit in Glasgow

By 

Nuskmata wants to combat myths about mining in Canada.

This is one of her goals at the United Nations climate summit in Glasgow.

Nuskmata, mining spokesperson for Nuxalk Nation, spoke to The Narwhal from her home in British Columbia prior to leaving for the summit, also known as the 26th annual meeting of the Conference of Parties (COP26) to the United Nations Framework Convention on Climate Change.

She said she wants to centre solutions around Indigenous governance and emphasize how Indigenous Peoples are bearing the burden of climate policies, even well-intentioned ones like switching to electrification and renewable energy — that still requires mining precious metals, she said.

“You can’t be sacrificing Indigenous Peoples and clean water in order to get solar panels,” she said.

“It’s not just swapping out oil and gas. It’s about changing the system so that it’s sustainable for everybody.”

Nuskmata is one of many Indigenous delegates at COP26 determined to pursue Indigenous solutions, along with debunking myths and adding context to Canada’s global commitments.

She said she also hopes to deliver a message that mining “is not a green solution” to the climate crisis.

At COP26, the more than 100 countries in attendance will update their 2015 Paris Agreement commitments to reduce greenhouse gas emissions, intended to meet the urgent need to limit global warming to 1.5 C. This will require profound changes, as the Intergovernmental Panel on Climate Change released a sobering report in August which found Earth could exceed the 1.5 C warming limit by the early 2030s if we don’t curb emissions. To stay below 2 C warming, countries have to meet net-zero emissions around 2050, the report found.

Already in Scotland, nearly all countries have signed a deal committing to end deforestation by 2030, including Canada — though logging here is seen as renewable and therefore not affected by the deal. Delegates have pledged $1.7 billion in funding to Indigenous Peoples, recognizing the critical role they play in forest conservation.

On Monday Prime Minister Justin Trudeau pledged to cap and then cut emissions from Canada’s oil and gas sector, repeating one of his 2021 campaign promises. But according to a new report from Environmental Defence Canada and Oil Change International, oil and gas producers only have vague commitments that rely on carbon-capture technology.

Some critics say COP26 is excluding Indigenous leaders from key parts of the international discussions. Regional Chief of the British Columbia Assembly of First Nations Terry Teegee said in a public statement “there is a noticeable failure to include First Nations while negotiating the collective future of our planet internationally and locally.”

Read the full article at The Narwhal.

Banner image: Nuskmata is one of three Indigenous women The Narwhal spoke to about the message they’re bringing to COP26 in Glasgow.

What climate change activists can learn from First Nations campaigns against the fossil fuel industry

What climate change activists can learn from First Nations campaigns against the fossil fuel industry

by | Nov 26, 2021 | Climate Change, Culture of Resistance, Direct Action, Human Supremacy, Indigenous Autonomy, Mining & Drilling, Obstruction & Occupation, Strategy & Analysis, The Problem: Civilization, The Solution: Resistance

This story first appeared in The Conversation.

As the Glasgow climate conference begins, and the time we have to avert a climate crisis narrows, it is time to revisit successful First Nations campaigns against the fossil fuel industry.

Like the current fight to avert a climate catastrophe, these battles are good, old-fashioned, come-from-behind, David-versus-Goliath examples we can all learn from. The Jabiluka campaign is a good example.

In the late 1990s, a mining company, Energy Resources of Australia, was planning to expand its Kakadu uranium mine into Jabiluka, land belonging to Mirarr Traditional Owners in the Northern Territory. The adjacent Ranger Uranium mine had been operating for 20 years without Traditional Owners’ consent and against their wishes, causing long-term cultural and environmental destruction.

But the expansion of the mine ultimately failed, thanks to an extraordinary campaign by the Traditional Owners, led by Yvonne Margarula and a relative, the lead author of this article, Jacqui Katona (a Djok woman).

In recognition of our work, we shared the 1999 Goldman Environmental Prize, one of the most prestigious international grassroots environmental awards.

Two people sit smiling. The photo is in black and white.
Yvonne Margarula and Jacqui Katona after accepting the Goldman Environmental Prize for grassroots activism, Island Nations 1998. Provided by author. 

The campaign included a huge on-site protest camp, shareholder action and significant overseas support (including from the European Parliament, US Congress and an expert committee to UNESCO). It also included a blockade of the mine site – one of the biggest blockades Australia had ever seen.

These are valuable lessons for those wanting to take decisive action against the fossil fuel industry. Here are six ways to learn from our experience:

1. Put pressure on the financial sector

Continuous pressure on companies in the financial sector (such as banks), which are complicit in the success of fossil fuel companies, can have an impact. This can be done by exposing their involvement with fossil fuels and pressuring them to be held accountable for these partnerships.

One of the most successful actions of the Jabiluka campaign was the coordination of protests at Westpac, which financed the mine’s owner, Energy Resources of Australia. Not only did protesters raise awareness about Westpac’s investment at local branches, they created bureaucratic chaos by opening and closing bank accounts.

This resulted in a corporate shift in Westpac towards better accountability on issues affecting First Nations people. Coordinated protests like this are an effective way to empower people to participate in positive action for change.

Similar protests, strategic litigation and investor campaigns have also effectively disrupted the Adani mining project in Queensland, including making financing and insurance for the project very difficult.

2. Join a strong organisation or alliance

First Nations campaigns against mining and other fossil fuel companies show the single most important factor in successful protests is leadership by politically powerful organisations or alliances.

In the Jabiluka campaign, Katona and Margarula were successful in large part because of their insistence on a Mirrar-led campaign forming strong alliances with powerful unions, environmental groups and other national and international organisations.

3. Hit them where it hurts: the hip pocket

The Mirarr’s successful campaign was one of the first to use shareholder activism, and it worked. The campaigners engaged in two years of activism against Energy Resources of Australia, including forming a group of shareholders who lobbied within the project for protesters’ demands.

In that time, the share price of Energy Resources of Australia fell from more than A$6 to less than A$2. This forced the company to hold an extraordinary shareholders’ meeting where representatives of the lobbying group were present.

Shareholders were then able to have some influence over corporate responsibility and accountability, including the appointment of a sustainable development manager. While the government ultimately amended the Corporations Act to make such actions more difficult, this nevertheless shows that creative direct action can be successful in holding corporations accountable.

4. Win over the right people

When Rio Tinto detonated 46,000-year-old rock shelters at Juukan Gorge on the traditional land of the Puutu Kunti Kurrama and Pinikura peoples last year, it was not only public outcry that led to the resignation of three senior executives, including the chief executive.

Pressure also came from investor groups, including major Australian super funds, and the media over the perceived lack of accountability.

5. There’s never a perfect time to act

Katona led the Jabiluka campaign while a mother to two small children, juggling local work with international activism. She was jailed for trespassing on Aboriginal land. She was hospitalised with complications from lupus, which required a long recovery.

Be strategic about your participation in high-energy campaigns and find ways to support the efforts of key activists. But also know the fight against the fossil fuel industry takes more effort than just changing your social media profile picture.

There is no perfect time, or single solution, to campaigning for a better future. The power of people is a resource which often delivers inspiration to disrupt and needs to be nurtured.

6. Believe you can win

Aboriginal and Torres Strait Islander communities have faced hundreds of years of colonisation, industrial desecration of their sacred lands, and destruction of their Country. However in many cases, they have won battles against the odds.

The Mirrar faced a discriminatory system which sidelined their interests in Kakadu for more than 20 years. But they continued their fight to protect Country, and ultimately succeeded in preventing Jabiluka’s expansion.

So take heart and don’t give up. This is a fight that can be won.