28 Activists Arrested at Kinder Morgan Pipeline Construction Site

28 Activists Arrested at Kinder Morgan Pipeline Construction Site

      by  / Ecowatch

Despite a court-ordered injunction barring anyone from coming within 5 meters (approximately 16.4 feet) of two of its BC construction sites, opponents of the Kinder Morgan Trans Mountain pipeline expansion sent a clear message Saturday that they would not back down.

Twenty-eight demonstrators were arrested March 17 after blocking the front gate to Kinder Morgan’s tank farm in Burnaby, BC for four hours, according to a press release put out by Protect the Inlet, the group leading the protest.

According to the release, the protesters were a mixed group of indigenous people, families, retired teachers and other community members.

“We’re going to do whatever it takes, and by any means necessary, and we’ll show up day after day until we win this fight,” Treaty-6-Mathias Colomb-Cree-Nation member Clayton Thomas-Muller said in the release.

Saturday’s action was an intentional show of civil disobedience.

“Everyone was very aware of the situation, of the possibility of arrest. And everyone was given the chance at any time during the day to leave that zone and not be arrested,” Amina Moustaqim-Barrette, protestor and 350.org communications coordinator, told the Vancouver Sun.

According to the Protect the Inlet website, Saturday’s action will kick off a two-week mobilization from March 18 to March 24. The activists need to prevent Kinder Morgan from completing key clear-cutting work by March 26, when the return of migratory birds will cause delays.

Thursday’s injunction also applies to the pipeline’s construction site at Westridge Marine Terminal, the Sun reported.

According to 350 Seattle, the Trans Mountain pipeline expansion project aims to triple the amount of Alberta tar sands oil carried from the Canadian Rockies to Burnaby, BC and Anacortes, WA from 300,000 to 890,000 barrels per day. It would also increase oil tanker activity in the Salish Sea and Strait of Juan de Fuca by 700 percent, threatening vulnerable orca populations and other marine animals.

The Trudeau government approved the Trans Mountain expansion in November 2016, but the social action group the Council of Canadians says it is inconsistent with Canada’s commitments to reduce greenhouse gas emissions under the Paris agreement. It is also opposed by over 61 indigenous groups; of the nine cases challenging the project in Canadian courts, seven were brought by First Nations.

Saturday’s action comes exactly one week after indigenous leaders from the U.S. and Canada inaugurated a traditional Coast Salish “Kwekwecnewtxw” or “a place to watch from” in the pipeline’s projected path. While construction started on the Watch House, 10,000 demonstrators marched in solidarity.

Trans Mountain’s lawyer Shaun Parker requested that Justice Kenneth Affleck, who issued Thursday’s injunction, also order the new Watch House removed. Affleck, however, ruled that it could stay, the Canadian Press reported Thursday.

“I’m sensitive to the concern of those who created this Watch House, that it is of considerable significance to them,” Affleck said, further ruling that the pipeline could remove it only if it demonstrated an emergency need, and that it would have to replace it afterwards.

Saturday’s protest wasn’t the only direct action against the pipeline expansion this weekend. 30 “kayaktivists” from a group called Mosquito Fleet surrounded a Kinder Morgan oil barge in Seattle’s Elliott Bay Sunday to protest the increased tanker traffic the project is slated to bring to the Salish Sea, King5 News reported.

Mosquito Fleet’s Zara Greene told King5 that the pipeline expansion would threaten communities on both sides of the U.S.-Canadian border. “Kinder Morgan is a threat to us all,” she said.

Belo Monte legacy: Harm From Amazon Dam Didn’t End With Construction

Belo Monte legacy: Harm From Amazon Dam Didn’t End With Construction

Featured image: A girl stands alone in a flooded home in the Palifitas neighborhood of Invasão dos Padres, Altamira. The neighborhood has now been completely destroyed by the Belo Monte dam. The area where the community once stood is being turned into a public park by the Norte Energia consortium which built and operates Belo Monte. Photo by Aaron Vincent Elkaim/The Alexia Foundation

     by  / Mongabay

The future of Brazil’s mega-dam construction program is unclear, with one part of the Temer government declaring it an end, while another says the program should go on. More clear is the ongoing harm being done by the giant hydroelectric projects already completed to the environment, indigenous and traditional communities.

A case in point: the Belo Monte hydroelectric dam and reservoir, located on the Amazon’s Xingu River, and the third largest such project in the world.

Photographer Aaron Vincent Elkaim and I spent three months in the Brazilian Amazon, between November 2016 and January 2017, documenting Belo Monte after it became operational.

We were based in Altamira, a once small Amazonian city that saw explosive growth when the Brazilian government decided to build the controversial six-billion-dollar mega-dam.

The dam was built in a record three years, despite widespread outrage and protests from locals, along with the environmental, indigenous and international community. Major public figures including rock star Sting, filmmaker James Cameron, and politician and actor Arnold Schwarzenegger waged a high-profile media campaign against the project, but even these lobbying efforts weren’t enough to change the direction of the Dilma Rousseff administration, which was ruling Brazil at the time.

Ana De Francisco, an Altamira-based anthropologist and her son Thomas, visit the Belo Monte Dam in 2016. De Fransisco works for the regional office of the Socio-Environmental Institute (ISA), an influential Brazilian NGO focusing on environmental and human rights issues. She has been doing research for her PhD on the displacement of ribeirinho (traditional riverine) communities in the Xingu region. Photo by Aaron Vincent Elkaim/The Alexia Foundation

Ultimately at least 20,000 people were displaced by the dam, according to NGO and environmental watchdog, International Rivers, though the local nonprofit, Xingu Vivo, puts the number at 50,000. Eventually, the project succeeded in staunching the once mighty Xingu, a major tributary to the Amazon and lifeblood to thousands of indigenous and forest-dwelling communities.

Altamira, which lies just downstream from the dam, was transformed overnight becoming a raucous boomtown: the population shot up from 100,000 to 160,000 in just two years. Hotels, restaurants and housing sprang up. So did brothels. According to one widely circulated anecdote, there was so much demand for sex workers in Altamira at the time, that prostitutes asked local representatives of Norte Energia, the consortium building the dam, to stagger monthly pay checks to their employees, so as not to overwhelm escorts on payday.

The boom didn’t last. The end of construction in 2015 signaled an exodus; 50,000 workers left, jobs vanished, violence surged in the city, as did a major health crisis that overwhelmed the local hospital when raw sewage backed up behind the dam.

Boys climb a tree flooded by the Xingu River in 2014. Today, one-third of the city of Altamira has been permanently flooded by the Belo Monte Dam that displaced more than 20,000 people, destroying indigenous and ribeirinho (river-dwelling) traditional communities. The effects were so severe that Norte Energia, the company behind the dam, has been required to carry out a six-year study to measure the environmental and social impacts of Belo Monte and to determine if indigenous and fishing communities can continue to live downriver from the dam. Photo by Aaron Vincent Elkaim/The Alexia Foundation

When Aaron and I arrived in Altamira in 2016, the city still held some charm. Families strolled a popular boulevard skirting the Xingu River in the evening, and restaurants stayed open until late. But Aaron, having spent two years in the region before me, saw a different Altamira. He described the city I was seeing as “hollow,” and noted the disappearance of vibrant communities of ribeirinhos, “river people,” who had lived for generations by fishing at the riverside, and had been displaced by the dam. Many were relocated by the Norte Energia consortium to cookie-cutter suburban homes on the edge of town, far from the river and their fishing livelihood, and without access to public transportation.

Ana de Francisco, an Altamira-based anthropologist and expert on ribeirinhocommunities, estimates that as many as 5,000 of these families were displaced.

Belo Monte was no Three Gorges Dam – the Chinese project that displaced over a million people in 2009 – but it did wreak havoc; destroying communities and traditional ways of life, while also damaging the Xingu’s aquatic ecosystem, which has unique fish and turtle species.

A map showing the Belo Monte mega-dam and reservoir where it bisects a big bend in the Xingu River hangs on the wall of a home in Ilha da Fazenda, a small fishing village a few kilometers from the dam. According to village leader Otavio Cardoso Juruna, an indigenous Juruna, around 40 families live in Ilha da Fazenda, which was founded in 1940. Ilha da Fazenda is a mixed village of indigenous and non-indigenous residents. Residents complain that although they were negatively affected by the dam like others in the region, they were not compensated because they were not designated as an “indigenous village.” There is no potable water, sanitation or healthcare in Ilha da Fazenda, and locals were forced to stop fishing after the dam reduced the river’s flow by 80 percent and massively depleted fish stocks. Otavia said villagers were forming an organization to negotiate for compensation due to the planned Belo Sun goldmine, the region’s next mega-development project. Photo by Aaron Vincent Elkaim/The Alexia Foundation

The consensus among environmental experts in Altamira is that Belo Monte with its deforestation and altered river flow also may have accelerated the regional effects of climate change, which were already being felt before it was built. Fish kills occurred and fish stocks plummeted, and turtles that fed on fish were no longer mating, disrupting the livelihoods of traditional communities up and down the Xingu.

The irony of Belo Monte is that the compensation doled out to indigenous communities during the dam’s construction – up to $10,000 dollars per month per indigenous group for two years – did much of the damage: the sudden surge in ready cash prompted a rush by rural communities to embrace modern consumer goods and services. As people were uprooted, there was an unprecedented rise in alcoholism, prostitution and inter-tribal feuds; conditions became so bad that it prompted a Brazilian public prosecutor to sue Norte Energia for causing “ethnicide,” – the obliteration of indigenous culture.
Partially republished with permission of Mongabay.  Read the full article, Belo Monte legacy: harm from Amazon dam didn’t end with construction
A Pipeline Runs Through It

A Pipeline Runs Through It

Featured image: The Aguaprieta pipeline crosses the Yaqui River (Río Yaqui), the water source for the Yaqui, an indigenous tribe residing in the Yaqui Valley in Sonora, Mexico. Photo: Tomas Castelazo (CC).  As far as one Yaqui community is concerned, the pipeline will never be completed.

    by Intercontinental Cry

In 2013, Enrique Peña Nieto’s government deregulated Mexico’s energy sector, opening it up to foreign investors for the first time 75 years. In what he called an “historic opportunity”, the Mexican President proclaimed “This profound reform can lift the standards of living for all Mexicans.”

But not everyone stands to see their quality of life materially improve from the deregulated sector. Such is the case for the Yaquí Peoples in Sonora state, Mexico, whose territory is currently home to an 84-kilometre stretch of natural gas pipeline.

The Aguaprieta (Agua Prieta) pipeline starts out in Arizona and stretches down 833km  to Agua Prieta, in the northeastern corner of the Mexican state of Sonora—cutting through Yaqui territory along the way.

Once completed, the pipeline would also cross Yaqui River (Río Yaqui), the Yaqui’s main source of water.

More than a few Yaqui are adamant that they will see no benefits from the project.  “The gas pipeline doesn’t help us, it only benefits businessmen, factory owners, but not the Yaqui” said Francisca Vásquez Molina, a Yaquí from the Loma de Bacúm community.

As with Keystone XL and Dakota Access pipelines, the Aguaprieta project comes with its own share of risks.

In addition to the  considerable environmental impact that stems from the pipeline’s construction, the high methane content of natural gas could bring on disaster.  Rodrigo Gonzalez, natural resources and environmental impact expert, maintains that in the event of a gas explosion all human, plant and animal life within a one-kilometre radius surrounding the explosion would be lost. Anyone within the second kilometre would risk second and third-degree burns.

In the community of Loma de Bacúm, the gas pipeline is just 700 m from houses. In nearby Estación Oroz, it is 591m from a primary school.

Gonzalez has pointed out that another viable route for the pipeline was initially considered by the company that could have avoided Yaqui territory altogether. He suggests this route was ultimately rejected to save costs. “At the beginning of the project, two routes were mooted. That which didn’t cross indigenous territory cost 400 million pesos whilst that which puts Yaquí lives at risk costs 100 million pesos.”

IEnova, the company behind the pipeline, has repeatedly made assurances that all due safety procedures have been followed in construction and that the risk of accidents is minimal but this has not been enough to assuage the fear or anger of everyone opposing the gas pipeline.

In a public statement last year, the group Solidaridad Tribu Yaquí said, “This is a people that say no to a megaproject of death, dispossession and destruction[…]These rich men don’t care about the life of one, two, or three people, much less if they are indigenous… [they] don’t care if the Yaqui culture is exterminated. What is important to these rich men is to conclude the work and pocket all the profits to be brought about by the appropriation of the Yaqui territory.”

Not all Yaquí communities are united in rejecting the gas pipeline, however. Indeed, of the eight Yaquí communities consulted, only the Loma de Bacúm community refused to give their consent to the project. The other seven communities chose to accept the compensation offered. This decision has sadly resulted in tensions between Loma de Bacúm and the other communities. Things reached a critical point in October 2016 where one Yaquí member died and thirty injured in a confrontation involving different Yaquí communities.

Seemingly alone in their struggle, the Loma de Bacúm Yaquí have consistently resisted the Aguaprieta pipeline. In April 2016, they successfully fought to be granted a moratorium on its construction. When, in 2017, it became clear that IEnova, would carry on regardless and that neither federal nor state or authorities could be counted on for support, the Loma de Bacúm community resorted to more drastic measures. On May 21, community members removed cables which had been laid down in the preliminary stages of the gas pipeline construction. Then, after another court ruling that IEnova should remove all infrastructure within 24 hours fell on deaf ears, on August 22 the community went ahead and cut a 25-foot section out of the live gas pipeline, despite the grave risks they ran in doing so. As a result of the community’s actions in August, IEnova was forced to cut off the gas flow in the area and it has remained out of service ever since.

The community has been accused of sabotage and vandalism to IEnova property but the community maintains that IEnova, a company owned by US-based Sempra Energy, is trespassing on their land and holds them responsible for all damage brought on by the construction of a pipeline to which they never consented.

In a video shared on Facebook, one community member explained “If you want to have us killed, there’s no problem. We’re not scared of that… We’re not scared of this company nor this project…All that the Yaquí tribe is asking for is that the law is upheld and that federal and state government respect it. If you want to have us killed, go ahead there’s no problem but we’ll defend our land and that is our right.”

In September 2017, a judge once again found in favour of the Yaquí community ruling that IEnova did not have the right to enter Yaquí territory to repair the gas pipeline. Whether this latest ruling will carry more weight with both local and state authorities than the previous ones remains to be seen.

For the time-being, the stand-off looks set to continue. Loma de Bacúm has made it clear it will not back down until the pipeline is removed or rerouted. “If they want to build a pipeline. that’s fine”, said community spokesperson Guadalupe Flores, “but it will not pass through here.” At the same time, IEnova refuses to accept that one small community can curtail their plan to use Yaquí territory in order to provide electricity to the Comisión Federal de Electricidad (CFE), the country’s largest electric utility. Nor does it seem willing to brazenly defy the court’s latest ruling, at least for the time-being.

The struggle in Loma de Bacúm echoes loudly among all Indigenous Peoples who are grappling to make sure the resource sector cannot run roughshod over human rights and environmental concerns; but it is perhaps loudest in Mexico. Since the new energy policy went into effect, four other pipeline projects have been suspended. Looking ahead, a “shale offensive” is now set to begin later this year should the PRI retain power in July, leading to a proliferation of similar conflicts.

Mexico’s Standing Rock? Sempra, TransCanada Face Indigenous Pipeline Resistance South of Border

Mexico’s Standing Rock? Sempra, TransCanada Face Indigenous Pipeline Resistance South of Border

Featured image: Yaqui community gathering Credit: Andrea Arzaba, CC BYSA 4.0

     by Steve Horn / DeSmog

Since Mexico privatized its oil and gas resources in 2013, border-crossing pipelines including those owned by Sempra Energy and TransCanada have come under intense scrutiny and legal challenges, particularly from Indigenous peoples.

Opening up the spigot for U.S. companies to sell oil and gas into Mexico was a top priority for the Obama State Department under Hillary Clinton.

Mexico is now facing its own Standing Rock-like moment as the Yaqui Tribe challenges Sempra Energy’s Agua Prieta pipeline between Arizona and the Mexican state of Senora. The Yaquis in the village of Loma de Bacum claim that the Mexican government has failed to consult with them adequately, as required by Mexican law.

Indigenous Consultations

Under Mexico’s new legal approach to energy, pipeline project permits require consultations with Indigenous peoples living along pipeline routes. (In addition, Mexico supported the adoption of the United Nations Declaration on the Rights of Indigenous Peoples, which includes the principle of “free, prior and informed consent” from Indigenous peoples on projects affecting them — something Canada currently is grappling with as well.)

It was a similar lack of indigenous consultation which the Standing Rock Sioux Tribe said was the impetus for lawsuits and the months-long uprising against the Dakota Access pipeline near the tribe’s reservation in Cannon Ball, North Dakota, in late 2016. Now, according to Bloomberg and Mexican reporter Gema Villela Valenzuela for the Spanish language publication Cimacnoticias, history is repeating itself in the village of Loma de Bacum in northwest Mexico.

Agua Prieta, slated to cross the Yaqui River, was given the OK by seven of eight Yaqui tribal communities. But the Yaquis based in Loma de Bacum have come out against the pipeline passing through their land, even going as far as chopping out a 25 foot section of pipe built across it.

“The Yaquis of Loma de Bacum say they were asked by community authorities in 2015 if they wanted a 9-mile tract of the pipeline running through their farmland — and said no. Construction went ahead anyway,” Bloomberg reported in a December 2017 story. “The project is now in a legal limbo. Ienova, the Sempra unit that operates the pipeline, is awaiting a judicial ruling that could allow them to go in and repair it — or require a costlier re-route.”

As the legal case plays out in the Supreme Court of Justice in Mexico, disagreements over the pipeline and its construction in Loma de Bacum have torn the community apart and even led to violence, according to Cimacnoticias.

Construction of the pipeline “has generated violence ranging from clashes between the community members themselves, to threats to Yaqui leaders and women of the same ethnic group, defenders of the Human Rights of indigenous peoples and of the land,” reported Cimacnoticias, according to a Spanish-to-English translation of its October 2016 story.

“They explained that there have been car fires and fights that have ended in homicide. Some women in the community have had to stay in places they consider safe, on the recommendation of the Yaquis authorities of the town of Bácum, because they have received threats after opposing signing the collective permit for the construction of the pipeline.”

TransCanada’s Troubles Cross Another Border

While best known for the Canada-to-U.S. Keystone XL pipeline and the years-long fight to build that proposed tar sands line, the Alberta-based TransCanada has also faced permitting issues in Mexico for its proposed U.S.-to-Mexico gas pipelines.

According to a December 2017 story published in Natural Gas Intelligence, TransCanada’s proposed Tuxpan-Tula pipeline is facing opposition from the indigenous Otomi community living in the Mexican state of Puebla. With Tuxpan-Tula, TransCanada hopes to send natural gas from Texas to Mexico via an underwater pipeline named the Sur de Texas-Tuxpan pipeline into the western part of the country.

The Otomi community recently won a successful bid in Mexican district court to stop construction of Tuxpan-Tula.

“At a recent hearing on an indoor soccer court at the foot of Cerro del Brujo, or Shaman’s Hill, in the southern Mexican state of Puebla, a district judge sided with an indigenous community and ordered construction” of the pipeline to halt, Natural Gas Intelligence reported. “[T]he court made the order in response to pleas from the local Otomi indigenous community, which claims that the construction would disturb sacred ground.”

Energy sector privatization in Mexico, decried by the country’s left-wing political parties and leading 2018 presidential contender Andrés Manuel López Obrador, has actually opened up the sort of legal opportunities that the Otomi have pursued in court.

What is new in Mexico is the requirement that indigenous communities should be consulted,” Ramses PechCEO of the energy analysis group Caraiva y Asociados, told Natural Gas Intelligence. “That kind of consultation has long been a part of any project in the U.S. and other countries, but not so here. It was obviously needed in Mexico, too, but it has added to the complexities of the Mexican legal system in areas such as land and rights of way.”

In the U.S., the tribal consultation process is governed by the National Historic Preservation Act’s Section 106. That law gave the Standing Rock Sioux Tribe standing to sue U.S. government agencies, though ultimately unsuccessfully, for what the tribe alleged were violations which took place during the inter-agency permitting process.

Raccoon Rebellion Strikes Diamond Pipeline on Christmas

Raccoon Rebellion Strikes Diamond Pipeline on Christmas

Featured image: Water Protectors from the Raccoon Rebellion-Arkansas Chapter conduct a safety lock-out/tag-out of a Main Operating Valve on the Diamond Pipeline as a Christmas gift to the Natural State.

Editor’s note: This news illustrates how simple, relatively safe, and cost-effective small actions can be.  They simply put locks on a pipeline valve control box.  The company only needs to send an employee out with bolt cutters to undo the action, but it’s a good example of how easy it is to access such equipment, and how easy it would be to cause more lasting effects.

     by Jacques Rogiers / Indybay

On Christmas, with help and assistance from Santa Claus, his reindeer, and mischievous elves, some raccoons from the Arkansas Chapter of the national “Raccoon Rebellion” conducted a safety lockout tag-out on Diamond Pipeline Main Operating Valve (MOV) #2021 east of Jerusalem, Arkansas in accordance with common industrial safety procedures. The Lockout/Tagout devices were placed to prevent access and operation of this hazardous inter-state tool of the extractive, exploitative fossil fuel industry.

Using an eminent domain provision of the State Constitution – created in the last century, the Diamond Pipeline has been drilled, dug, and blasted across the Natural State. Chairman and CEO Greg “Scrooge” Armstrong of Plains-All American (PAA) used every loophole on the books to avoid common sense review, mediation, and mitigation while misrepresenting those that opposed the threat to their water as terrorists.14 Counties, 13 major rivers and creeks, 11 drinking water watersheds, 4 Arkansas NRC Priority Watersheds, 10 Critically Endangered Species, 2 Nuclear reactors as well as major portions of the Arkansas and Mississippi River, 5 Heritage crossing sites, and countless homes, farms and property owners are affected. Any moment now the imported steel from the lowest bidder could break and the ghost of Mayflower past will coil like a black evil spirit – with no emergency plan in place.

This pipeline is unsafe. The continued construction and operation of new fossil fuel infrastructure projects like this and so many others is the TRUE CRIME. We know this from years of extensive monitoring, study, and observation supported with hard evidence–photos, federal regulation, and personal observations by experts. The flora and fauna of the Natural State admire and support the efforts of so many organizations and people that have used every available means to have an open and meaningful dialogue and review. However, we can wait no longer.

Future interventions in the interest of common public safety must occur. In solidarity with the “Rabbit Ridge Resistance” we echo the demands they made before the line went into limited operation.

We demand that Governor Asa Hutchinson:
– Invoke executive authority to halt operation of the Diamond Pipeline for the protection of the people, lands, and wildlife of Arkansas.
– Conduct a complete review of all the information concerning pipeline safety and construction irregularities and hold public meeting in every county affected.
– Conduct complete review of use of law enforcement and security groups in the suppression of lawful 1st Amendment activities associated with protest and opposition to oil and gas industries.
– Invoke a complete moratorium on any OTHER use of eminent domain laws by private utility companies until effective procedures are in place to assess and provide public input to ANY use of those laws.
– Create a bonded, insurance fund to cover ANY potential damage caused by the leak, explosion, or faulty construction by any oil and gas infrastructure project.
–Raccoon Rebellion – Arkansas Chapter