WHO Abstains From “Transgender” Guidelines For Minors
This is a quick update about WHO’s plan for creating a “transgender” health guidelines. It was announced in late December and the consultations were supposed to begin on February. We outlined some major problems about the plan in an editorial early January. We thank all of our readers who took action either by signing petitions or by sending emails to WHO highlighting those problems.
As a result of actions from people across the world, WHO published a FAQ regarding the “transgender” health guideline. WHO has now announced that the guideline is only for adults who suffer from gender dysphoria. They have completely excluded children and adolescents because of a lack of research findings of the effect of gender affirmative care on children and adolescents. You can find the full document here.
While exclusion of children and adolescents from the guidelines is definitely progress, it was by far not the only problem with WHO’s stance on the issue. In this article, we’ll highlight how the WHO has attempted to change its conceptualization of gender dysphoria from a mental illness to a condition that is not so serious to be classified as a mental disorder, yet serious enough to absolutely require a specialized form of treatment: gender affirmative care, lack of which would be terribly hurtful to them. This piece is a short critique of this step. This article does not deal with many other problems on this proposition, which we have already discussed in our original editorial.
ICD Classification
The International Statistical Classification of Diseases and Related Health Problems (ICD) is an official taxonomy of disorders published by the WHO. It consists of a list of physical and mental disorders along with systemized sets of criteria for classification into any of the disorders. ICD is widely used by physicians across the world for diagnosis. One chapter of ICD is dedicated for mental disorders, and serves as the primary system of classification outside US (which uses DSM system prepared by American Psychiatric Organizaiton).
The WHO periodically updates ICD to keep up to date with the latest research findings. The ICD is currently in its 11th edition, which was recently published in 2022. In the 10th edition, the “transgender” behavior was categorized as “transsexualism” and “gender identity disorder of children”. They have now been replaced by “gender incongruence of adolescence and adulthood” and “gender incongruence of childhood” respectively. They have also been moved from “Mental and behavioral disorders” into the new “Conditions related to sexual health” category. In other words, it has been removed from the chapter that deals with mental disorders, indicating that WHO does not believe gender incongruence to be a mental illness.
There are some obvious flaws in this reasoning. The obvious one being that if gender dysphoria is not a mental illness, why place it in ICD at all? Why not remove it altogether just like homosexuality was completely removed? Other “conditions” that fall under the same heading include sexual dysfunctions, sexual pain disorders, changes in female/male genital anatomy, paraphilic disorders, adrenogenital disorders and predominantly sexually transmitted infections. With an exception of paraphilic disorders, all other disorders are primarily physical in nature. Even if they are psychogenic (i.e. have psychological causes), the physical symptoms are way more intense than psychological ones. The same cannot be said for gender “incongruence” or paraphilia. A discussion of why paraphilia is listed under the same heading would be out of scope of this article.
Gender dysphoria has primarily psychological manifestations with little or no physical symptoms. The psychological distress a dysphoric suffers from is not merely rooted in stigma and lack of acceptance of their condition by the society, as the WHO FAQ document would have you believe. Their distress is rooted in their own personal dissatisfaction with their bodies. That is something that no amount of gender affirmative services can cure. High rates of comorbidity with other mental disorders (e.g. childhood trauma, depression, autism spectrum disorder, personality disorders) and high suicide rates even after sex reassignment surgeries further strengthens this point.
Another interesting point is that all of the other disorders listed in the category of “conditions related to sexual health” are related to sexual behavior. “Transgender”, on the other hand, is not related to sexual behavior at all. Even by the definition put forward in ICD;
[g]ender incongruence is characterised by a marked and persistent incongruence between an individual’s experienced gender and the assigned sex.
It is merely a dissatisfaction one feels with one’s biological sex, or the gender roles assigned with one’s sex. It does not have anything to do with sexual behavior at all. So, why was it included in this particular chapter at all?
Why is WHO pushing for a reconceptualization and gender affirming care?
The renaming and shifting of categories begs the questions of why WHO, despite no reliable empirical support, is so inclined to recreate the entire concept of “transgenderism”: and a contradictory concept at that. According to WHO, “transgenderism” is not a serious issue, therefore it was removed from the list of “Mental and behavioral disorders.” Yet, it is so serious that it should still be included in ICD, albeit in a category that does not make sense at all. Also, it should be dealt with a very specialized form of treatment, lacking which the person suffers with all sort of consequences: stigma, inability to access health care, etc.
The FAQ document makes it perfectly clear that WHO is pushing only for gender-affirming care (with no substantial evidence and flawed logic). They have made this clear before the actual consultations. Consultations are supposed to guide conclusions. Yet, it seems that WHO already has its conclusion ready. All they had to do was to direct the consultations accordingly. Now, it seems less confusing why the panel was filled with people who have been vocally pushing for gender-affirming care.
Editor’s Note: Deep Green Resistance promotes a biocentric worldview. We believe in the dignity of the lives of every creature of the world, and nature herself. Human and nonhuman alike are a part of nature, and should live in harmony with her, not against her.
That’s why we invite you to come to the We Are All In This Together Symposium, a series of live-events where friends of nature can learn more about how to get active in resistance and bring the natural world to the center of their lives in a practical and intertwined way.
This is not an event organized by DGR. Therefore, we may not agree with everything in the event. For example, we believe that climate change is only the symptom of a wider problem, which is the destruction of nature. We do not believe it is possible to tackle climate change without tackling ecocide or biodiversity loss in the first place.
We appreciate the organizers for talking about colonization and commodification of the natural world. Human civilization has de-personified the natural world and nonhumans, stripping them of their inherent dignity and rights. Historically, it have treated indigenous people in the same way. Therefore, we understand the need for decolonization of indigenous people, nonhumans and natural world.
Yet, decolonization is not a simple issue anymore, as is exemplified by an increasing number of indigenous peoples opting to lease their ancestral land for mining companies. This has created a blurring of lines between colonizers and colonized. It is not enough to just return the captured land back to its original custodians. It is also important for the formerly colonized to remove the colonizing mentality of civilization, to return to a lifestyle in harmony with the land, and to restore their status as custodians of the land, rather than to replace the settlers as the “owners” of the land. Only then can we claim to have finally decolonized.
We Are All In This Together Symposium
We Are all in this Together Symposium seeks to reposition environmental stewardship and humanities disciplines within an eco-centric framework. Through a series of three virtual events, we are planning to explore the concepts of land “ownership,” and the importance of honoring nature’s more-than-human guardians. The events will first address the settler colonial history, which has brought us to this point of crisis. Then, we will invite the speakers to explore alternatives that honor the needs and interests of all ecosystems. Together, the speakers will join with audiences to consider how to shift the exploitative paradigm that currently dominates and build a future that protects and respects the life of all ecosystems and communities.
The Symposium is guided under the mission and vision of:
Standing up for the Guardians of the Natural World
In a series of three virtual events, we will join to discuss how we can expand the conception of environmental stewardship beyond the human, and unravel the historical roots of the climate crisis. Here you get access to three free live-webinars.
This event will grapple with the history of colonization and commodification of the more-than-human world, drawing the connection between settler colonial conception of private property, and the current climate crisis. We will also delve into how we can all shift away from this destructive paradigm and acknowledge the “Rights,” spirit and agency of Land.
The event will address how communities have, since time immemorial, honored and protected the spirits of the natural world. From communities standing up to defend the guardians of mountains to water guardians that advocate for the spirits of rivers, humans have long acknowledged the existence of the beings who don’t fit into the western empirical conception of nature. These beliefs were and are the foundation of humans’ relationship with the ecosystems they inhabit. In these times of crisis, the event will delve into the historical roots of these relationships, and the importance of celebrating these ancestral worldviews.
This event will focus on how more-than-human beings (such as Trees, Wolves and Eels) are fulfilling their roles and responsibilities towards the ecosystems they call home, while playing their part in maintaining an ecosystem balance that keeps all life flourishing. While the program will delve into the historical nature of these relationships, it will also address how we, humans, can act reciprocally and honor/protect these guardians of water and life.
Editor’s note: We all know the word mammal, but not many people may have heard about tetrapod species. This group of wild animals includes amphibians, birds and reptiles in addition to mammals. Most people love jaguars and monkeys, but an ecosystem is thriving with all kinds of particular species, also with the ones that are green and greasy or look like little dinosaurs.
Because of their importance researchers want to find out how many tetrapod species have gone extinct in comparison to how many can be rediscovered; just because nobody saw them in between a few years, doesn’t mean that they’re gone. With this “lost and found” method scientists can prove how bad the extinction rate really is, and, in a case of rediscovery, get funding for protection measures.
In our so called civilization there’s no real protection for other than humans, wildlife has to make way when human needs appear. In a natural world where nonhumans needs were also considered we wouldn’t need to count for lost and found species. We would give them their own space and let them be. Yet it seems nowadays the only way to get funding for nature conservancy projects is by research, a method that only speaks to the mind.
But the mind is limited, human brains cannot grasp wholeness, beauty and true meaning of a healthy environment with only thoughts. Often it hinders us to connect to the special beings surrounding us. So in addition to science we as a society need a culture of connection and heartfelt unity to not lose more.
Lost species are those that have not been observed in the wild for over ten years, despite searches to find them. Lost tetrapod species (four-limbed vertebrate animals including amphibians, birds, mammals and reptiles) are a global phenomenon – there are more than 800 of them, and they are broadly distributed worldwide.
Our research, published today in the journal Global Change Biology, attempts to pin down why certain tetrapod species are rediscovered but others not. It also reveals that the number of lost tetrapod species is increasing decade-on-decade. This means that despite many searches, we are losing tetrapod species at a faster rate than we are rediscovering them. In particular, rates of rediscovery for lost amphibian, bird and mammal species have slowed in recent years, while rates of loss for reptile species have increased.
This is not good news. Species are often lost because their populations have shrunk to a very small size due to human threats like hunting and pollution. Consequently, many lost species are in danger of becoming extinct (in fact, some probably are extinct). However, it is difficult to protect lost species from extinction because we don’t know where they are.
Rediscoveries lead to conservation action
In 2018, researchers in Colombia successfully searched for the Antioquia brush-finch (Atlapetes blancae), a bird species unrecorded since 1971. This rediscovery led to the establishment of a reserve to protect the remaining population of the brush-finch, which is tiny and threatened by habitat loss caused by agricultural expansion and climate change.
The Antioquia brush-finch, which was rediscovered in Colombia in 2018, and protected through the establishment of a new reserve.Victor Manuel Arboleda/iNaturalist
The Victorian grassland earless dragon (Tympanocryptis pinguicolla) was rediscovered in Australia last year. It hadn’t been recorded for 54 years, and was presumed to be extinct, due to the loss of its grassland habitat and predation by invasive alien species including feral cats. Its rediscovery resulted in government funding to trial new survey techniques to find further populations of the species, a breeding program, and the preparation of a species recovery plan.
The Victorian grassland earless dragon was rediscovered in Australia last year.CSIRO/Wikimedia
Thus, rediscoveries are important: they provide evidence of the continued existence of highly threatened species, prompting funding for conservation action. The results of our study may help to prioritise searches for lost species. In the image below, we mapped their global distribution, identifying regions with many lost and few rediscovered species.
The global distribution of lost and rediscovered tetrapod species. Grey shading and text = the number of species within a region (a country or an island) that are currently lost (globally). Orange text: the number of rediscovered species with a range incorporating this region. White regions without orange numbers: no data on lost or rediscovered species. White regions with orange numbers: regions where lost species have been rediscovered and no (known) lost species remain.Thomas Evans, Global Change Biology, 2024
What factors influence rediscovery?
Sadly, many quests to find lost species are unsuccessful. In 1993, searches in Ghana and the Ivory Coast over seven years failed to rediscover a lost primate, Miss Waldron’s red colobus (Piliocolobus waldronae). The research team concluded that this noisy and conspicuous monkey, unrecorded since 1978, may well be extinct. Its demise has been caused by hunting and the destruction of its forest habitat. Further searches in 2005, 2006 and 2019 were also unsuccessful, although calls that were possibly by this species were heard in 2008.
Searches for the Sinú parakeet in the Upper Sinú Valley recorded the presence of ten other parrot species including the great green macaw (Ara ambiguus) (pictured) which is critically endangered.Grigory Heaton/iNaturalist
So why is it that some species are rediscovered while others remain lost? Are there specific factors that influence rediscovery? We aimed to answer these questions in our study, in order to improve our ability to distinguish between the types of lost species we can rediscover, from those that we cannot, because they are extinct.
We compiled a database of 856 lost and 424 rediscovered tetrapod species (amphibians, birds, mammals and reptiles). We then proposed three broad hypotheses about factors that might influence rediscovery: characteristics of (i) tetrapod species, and (ii) the environment influence rediscovery, and (iii) human activities influence rediscovery.
For example, body mass (a species characteristic) may positively influence rediscovery, as larger lost species should be easier to find. Lost species occupying dense forests (a characteristic of the environment) may not be rediscovered as searching for them is difficult. Lost species affected by threats associated with human activities (e.g., invasive alien species, which are being spread to new locations by global trade) may not be rediscovered, as they may be extinct.
Based on these hypotheses, we collected data on a series of variables associated with each lost and rediscovered species (for example, their body mass), which we then analysed for their influence on rediscovery.
Hard to find + neglected = rediscovered
On the upside, our results suggest that while many lost species are difficult to find, with some effort and the use of new techniques, they are likely to be rediscovered. These species include those that are very small (including many lost reptile species), those that live underground, those that are nocturnal, and those living in areas that are difficult to survey.
In fact, since the completion of our study, De Winton’s Golden Mole (Cryptochloris wintoni) has been rediscovered in South Africa. This species hadn’t been recorded in the wild since 1937. It lives underground much of the time, so searches were conducted using techniques including environmental DNA and thermal imaging.
Our results also suggest some species are neglected by conservation scientists, particularly those that are not considered to be charismatic, such as reptiles, small species and rodents. Searches for these species may also be rewarded with success. Voeltzkow’s chameleon (Furcifer voeltzkowi), a small reptile species, was rediscovered in Madagascar in 2018.
The Bramble Cay melomys – once considered to be a lost species, but now declared extinct.State of Queensland/Wikimedia
Lost or extinct?
Unfortunately, our results also suggest that some lost species are unlikely to be found no matter how hard we look, because they are extinct. For example, remaining lost mammal species are, on average, three times larger than rediscovered mammal species. Some of these large, charismatic, conspicuous species should have been rediscovered by now.
Furthermore, one third of remaining lost mammal species are endemic to islands, where tetrapod species are particularly vulnerable to extinction. The Bramble Cay melomys (Melomys rubicola), which was once considered to be a lost species, has recently been declared extinct by the Australian Government. It occupied a small island that has been extensively surveyed – if it still existed it should have been rediscovered by now.
Lost bird species have, on average, been missing for longer than those that have been rediscovered (28% have been missing for more than 100 years), and many have been searched for on several occasions – perhaps some of these species should also have been rediscovered by now.
Nevertheless, unexpected rediscoveries of long-lost species like the Cebu flowerpecker (Dicaeum quadricolor) do occur, so we shouldn’t lose hope, and we should definitely keep searching. However, some searches are being carried out for long-lost species that are considered to be extinct, such as the thylacine (Thylacinus cynocephalus). Perhaps the limited resources available for biodiversity conservation would be better used to search for lost species likely to still exist.
Thomas Evans is a Research scientist at Freie Universität Berlin and Université Paris-Saclay
Editor’s Note: Last November, an Ecuadorean appeals court ruled to return the land back to the ownership of Siekopai People. Since the early 20th century, the Siekopai have suffered due to rubber plantation, drawing of an international border through their land, oil exploration, deforestation for pastures and monocultures, Christian missionaries, among many others. A return of their land is a landmark judgment, and came after years of organizing. The following is a brief story that came out soon after the return of their land.
For a more historical background on the issue, check this story.
Amazon defenders [last November] cheered what one group called “an invaluable precedent for all Indigenous peoples fighting to recover their lands” after an Ecuadorean appeals court ruled in favor of the Siekopai Nation’s ownership claim over its ancestral homeland.
The November 24 decision by a three-judge panel of the Sucumbios Provincial Court of Justice gives Ecuador’s Ministry of the Environment 45 days to hand over title to more than 104,000 acres of land along the country’s border with Peru.
“Today is a great day for our nation,” Siokepai Nation President Elias Piyahuaje said following the ruling. “Until the end of time, this land will be ours.”
The Siekopai—who call their homeland Pë’këya—were forcibly displaced from the region, one of the most biodiverse on the planet, in 1941 during the first of three border wars between Peru and Ecuador. They were then prevented from returning home as the Ecuadorean government unilaterally claimed ownership of Pë’këya.
The ruling marks the first time that an Ecuadorean court has ordered the return of land stolen from Indigenous people.
Amazon Frontlines—a San Francisco-based advocacy group that helped the Siekopai with their case—explained:
With a population of barely 800 in Ecuador and 1,200 in Peru, the Siekopai are on the brink of cultural and physical extinction. On both sides of the border, the Siekopai are currently waging legal battles to recover more than a half-million acres of land that were stolen from their ancestors. The Siekopai’s court victory recognizing Pë’këyamarks a major stepping stone in this binational struggle for the reunification of their ancestral territory. After centuries of violence, racism, and conquest by colonizing missions, rubber corporations, and governments, the court’s recognition of the Siekopai as the owners of Pë’këya is an indispensable step towards restoring justice and guaranteeing their collective survival and the continuity of their culture.
“For over 80 years, we have been fighting to get our land back,” Piyahuaje said. “Despite all the evidence regarding our land title claim—even historians testified that our ancestors dwelled in the area since the time of conquest—the Ecuadorian government failed to uphold our land rights time and time again.”
“We are fighting for the preservation of our culture on this planet. Without this territory, we cannot exist as Siekopai people,” he added.
Amazon Frontlines attorney Maria Espinosa said that “this victory has been decades in the making, it has been a very long struggle against the government.”
“Now, finally, the Siekopai’s dream of recovering their ancestral territory has been achieved,” Espinosa added. “This groundbreaking precedent paves the way for other Indigenous communities who dream of recovering their territories within protected areas.”
Editor’s note: Grizzly bears weigh around 700, the female up to 800 pounds according to the National Wildlife Federation. In contrast to what one might think they are omnivores and eat insects, grass, berries, roots and other plants in addition to animals like salmon, moose or deer.
“Grizzly bears are large and range in color from very light tan (almost white) to dark brown. They have a dished face, short, rounded ears, and a large shoulder hump.” The hump “gives the bear additional strength for digging” after food or their dens.
Their Latin name reveals what humans have thought about them for a long time – Ursus arctos horriblis. They are perceived as horrible, like a monster. But humans should actually carry that name: homo horribilis, if you think about what chronic harm they do to beautiful wild creatures.
And the bear should be called sapiens (wise) in order to honor them for their wisdom on how to contribute to thriving ecosystems.
Human intolerance, malevolence and habitat destruction spanning two centuries has caused the extermination of grizzly bears over 99% of its historical range.
Grizzly bears were finally listed as a threatened species in 1975 under the protection of the federal Endangered Species Act (ESA).
Dark and deadly forces have gathered political momentum and vow to delist grizzly bears, turning management over to the states. By removing ESA protection, states could sell hunting licenses to trophy hunters. Ranchers could shoot without fear of serious legal repercussions.
Large, relatively secure core landscapes like national parks, designated Wilderness areas and de facto wilderness (“roadless areas” on federal, public land) provide grizzlies the greatest chance at long-term viability.
For decades state and federal bureaucrats, extractive industry lobbyists, and anti-environmental politicians who dominate the Washington gerontocracy have fiercely resisted grizzly bear recovery efforts.
The purpose of the ESA as it applies to grizzlies is to protect the imperiled remnant population and fully recover and maintain healthy, self-sustaining populations in the coterminous 48 states.
Much more action is needed to protect, restore, and reconnect the fragmented ecosystems upon which grizzlies depend so they can re-occupy a significant portion of their original range. Of course, this is far from the real, on-the-ground situation grizzly bears find themselves in today.
Delisting is premature, by a long shot. States lust for blood-money (license fees).
It’s hard to imagine a more ludicrous conceit than delisting grizzly bears, who hang onto life by a thread on 1% of their original range. Colonization of the Northern Rockies is a continuation of the same empire-expanding activities of the 19th Century. We have not yet entered America’s post-colonial era.
Grizzly bears will never genuflect to the absurd quasi-Christian cognitive theories of Old-Testament dominion and chosen-people doctrine. The millennia-old institutionalized religious discrimination that inflames our world today also drives the infantile theatrics of indiscriminate harm to wildlife. “Wasting,” or “smoking” wildlife is adult psychopathy growing in popularity.
Grizzlies meaningful for themselves and ecosystems
Popularity and ‘success,’ which fuels modern moral relativism and situational ethics has turned our world upside-down. Even so, what moral imperative or social norm can one cite to justify killing a grizzly bear and selling its parts?
Radical, ‘literalist’ religious doctrine has abandoned the search for truth and moral tradition in exchange for financial favors from the ruling elite. The age-old ideology of rationalization is used to justify personal and societal indulgence in certain kinds of pleasure – in this case the commercialization, torment, and slaughter of God’s divine creation
Video on efforts to recover grizzly bears
Tearing up wildlife habitat and domesticating Mother Nature’s gifts traces back to the vulgarization and distortion of ideas advanced by the great philosophies of Hagel, Nietzsche and Marx that encouraged reactionary pre-WWII European forms of nihilism and fascism.
From whence will the promise of wisdom emerge to fight the foolishness of ‘white’ onslaught bent on engulfing and uprooting the grizzly’s ancestral birthright?
One bill in Congress, the Northern Rockies Ecosystem Protection Act (S-1531), would significantly improve the level of habitat protection needed to maintain grizzly viability throughout a significant portion of its range.
S-1531 is a science-based bill that would designate 23 million acres of roadless, ecologically important public lands in the Northern Rockies bioregion. It designates much needed biological linkage corridors, reconnecting core habitat areas.
Americans are overwhelmingly supportive of the ESA. It’s time for family, friends, local conservation groups and your Senator to STOP grizzly bear delisting, and support S-1531.
Steve Kelly is an artist and environmental activist. He lives in Bozeman, Montana.
Editor’s note: As a director of conservation organisation African Parks, Prince Harry is an elite philantropist whose “good” intentions turn evil. The charity is complicit in beating to death, raping and torturing indigenous people who went into their forests to gather medicine and hunt for food.
An armed militia abused the Baka people, formerly known as the Pygmies, over years and chased them out of their ancestral home, the Congolese rainforest in Makouagonda.
But Prince Harry shouldn’t be our focus – he is just one of many who is involved in the conservation efforts which are deeply broken. According to Survival International, indigenous people are pushed out of nature “while mining, oil, and logging companies, and trophy hunters, are considered ‘partners’ of conservation and allowed to carry on with business as usual.”
Prince Harry’s charity is funded by the European Union, US and other philanthropists. Our focus should be on supporting grassroots movements, through donations or active participation, which collaborate with peasants, farmers and other groups defending their land.
The rich build a wall of militias around nature, so that only they themselves are able to enjoy it, because they don’t care about how they are harming people.
They also harm nature, while portraying themselves as “into the wild” with flowery words and photos in annual reports to convince the masses that they care.
Nature is more intricate than humans can even imagine. It is only nature, not humans, who can “manage” the forests. Many indigenous people know this. They are the ones who have learned to live in harmony with nature. Corporate-funded conservation groups across the world have been promoting nature management in the guise of conservation. Unfortunately there are some indigenous people who have bought onto this as well. The following story is a press release about African Parks, a noncharity that is currently being investigated about abuses against indigenous people. DGR strongly condemns the alleged torture and rapes. This Congo rainforest is a protected area – not a battlefield. Any extractive human activity (industrial or indigenous) should be prohibited in it.
A charity with strong ties to Prince Harry has been funding rangers responsible for horrific abuses against Indigenous people in the Congo, including torture and rape, according to a major investigation published in the UK’s Mail on Sunday.
The abuses have taken place in Odzala-Kokoua National Park in the Republic of Congo, which is managed by African Parks – Prince Harry is a member of their Board of Directors, a position to which he was “elevated” in 2023, after having served as their President for six years.
The investigation has uncovered evidence of countless atrocities committed by African Parks’ “armed militia” against local Baka people. The organization has known for years that the abuses were taking place, but they have continued unabated.
One Baka man told the Mail on Sunday’s Ian Birrell: “African Parks are killing us slowly. We’re suffering so much that we might as well be dead.”
Another said: “The past was far better for us – and the reason is all down to African Parks.”
A Baka man, Moyambi Fulbert, quoted in the report, had this message for Prince Harry: “I’d tell him to stop supporting African Parks. He is a powerful man. He eats well and lives well – but we don’t have anything now and it’s all because of African Parks.”
The Baka and other hunter-gatherers who have lived in and cared for the Congo Rainforest since time immemorial have seen much of their land stolen and turned into National Parks and other Protected Areas.
They have been pushed out, and now live in dire conditions, landless and dependent on others, or turned into ‘tourist attractions.’
They are banned from entering the rainforest they once called home, while mining, oil, and logging companies, and trophy hunters, are considered “partners” of conservation and allowed to carry on with business as usual.
Survival International Director Caroline Pearce said today: “African Parks, along with other big conservation organizations like WWF, takes Indigenous land to turn it into militarized parks or reserves – and then their guards attack people like the Baka just for trying to live their lives. Prince Harry can help stop this.”
“We’re calling on him to step down as a director of African Parks. He needs to distance himself from an organization that is complicit in evictions and the heinous abuse of Indigenous people.
The organization’s funders must withdraw their funding until the Baka are allowed to return to the park and their land ownership rights are recognized.
The abuses that the Mail on Sunday has uncovered are being repeated across Africa and Asia – this is not a one-off. The entire conservation model as practiced by the big conservation organizations is built on the theft of Indigenous land, and the dispossession of the people who are its rightful owners – just as in the colonial era. It’s time to decolonize conservation.”