Editor’s note: We are very thankful to George Price for his wonderful review of the book Bright Green Lies.
Book Review: Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It By Derrick Jensen, Lierre Keith, and Max Wilbert
By George Price, originally published on his blog learningearthways.
This book, Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It, by Derrick Jensen, Lierre Keith, and Max Wilbert, will probably be the most important book published anywhere in 2021, on the most important issue facing all Life on Earth—why we must end the prevailing human economic and industrial practices and the anthropocentric cultural worldviews. It will probably also be the most reviled, attacked, suppressed, censored, dismissed, misrepresented, and slandered book published this year, as well, for some of the same reasons that many people virulently attacked and censored the documentary film, “Planet of the Humans,” last year. Why?
The authors answer the question of why these facts are so difficult to hear, and why they are also so difficult for many of us reluctant messengers to tell, at many points throughout their book, including this passage from the chapter on green energy storage:
“We are being sold a story, and we are buying it because we like it. We want it to be true. We want to believe that our lives can go on with all the ease and comfort we accept as our due. How painless to believe that a simple switch of wind for oil and solar for coal and we can go on with our air conditioning and cell phones and suburbs. Every time we hit a trip wire of unsettling facts or basic math, we soothe ourselves with our faith in technology. If all that stands between us and the end of the world is a battery that can store 46 MJ/kg, surely someone is working on it.”
Most modern humans have been taught all of their lives, by most of the voices of their culture, that their own comfort, pleasure, purpose, social standing, legacy, avoidance of pain, and continued survival depend upon the perpetuation of, and their conformity to, western industrial technological capitalist civilization. That teaching has been reinforced within their psyches by a long series of painful and pleasurable personal experiences. Therefore, they do not want to hear convincing, factual arguments which clearly demonstrate that nearly everything that they have been taught to value and have devoted their lives to is intertwined within a path toward the imminent destruction, collapse, and extinction of not only their so-called “way of life,” but also the real, natural world upon which all biological life on Earth depends. Besides that, most humans of this culture and era do not want to hear that there is no viable and actually existing technological “fix” for this predicament—which the authors of Bright Green Lies make painfully clear—and many do not want anybody else to hear or declare that either. In addition to all of that, most modern, capitalist, technophile humans are not (yet) prepared to engage with the solutions offered in this book: ending most industrial technological activities and allowing Nature and the few humans who still have such knowledge to teach us how to live without those destructive entities, by her truly sustainable laws and systems, (like we did for 97% of the time of our species’ existence), thus enabling all that remains of natural Life to heal and continue. Bright Green Lies also asks its readers—especially those who identify themselves as “environmentalists” or “environmental activists”—to face up to the fact that they must choose whether they value and seek to protect what the authors refer to as the “real world” (the natural, life-giving, life-sustaining world), or, instead, protect the human-made civilizations that order and constrain their lives, because, with what the world has now come to, we cannot save both. Is such a potentially life-shattering choice more than most people can deal with, even when presented with an overwhelming preponderance of factual evidence persuading them that the choice is unavoidable?
Putting aside (for now) the human tendencies toward acting on faith, auto-conformity, or the herd mentality, and assuming that when making the most serious, life or death, joy-or-perpetual-misery types of decisions, most people will still place some value in actual facts and bother to do a little research, we should expect such people to proceed with such appropriate caution when determining how to answer the challenges presented in this book. Knowing that, and being acutely familiar with the reactions of many politically moderate/liberal, save-civilization-first (before the natural world) people to their previous publications and to similar publications by others, such as Ozzie Zehner’s Green Illusions, back in 2012, and to Jeff Gibbs’ Planet of the Humans documentary, the authors of Bright Green Lies obviously “did their homework,” while drawing also from their decades of expertise on these topics. Nearly every one of the 478 pages in this illuminating volume contain several footnotes citing a variety of relevant and reliable sources for the multitude of little-known, seldom-mentioned facts about the extent of toxic destruction and ecocide that are routine impacts from our commonly-engaged industrial technologies, as well as from the production of solar panels, wind turbines, lithium batteries and other products that are alleged to be “green” and even “100% renewable!” Beginning with solar power, and moving on from there to wind turbines, “green energy” storage (especially lithium), “efficiency,” recycling, “green” cities, “green” electric grids, hydropower, carbon capture, geoengineering, and several other false and misrepresented “solutions,” Jensen, Keith, and Wilbert repeatedly and clearly assist us in the difficult process of discerning and untangling truth from lies.
Here is a summary outline of some of the more potent revelations (for the not-yet-informed) brought forth in this book:
Promoters of solar, wind and other allegedly “green” technologies have repeatedly and misleadingly conflated the words “energy” and “electricity” when making their claims. The reason that is significant is that electric grid production, which is what solar, wind, hydropower and biofuels are primarily used for, makes up only about 20% (in Germany, the “green” energy technology advocates’ favorite showcase, 15% in the U.S., and ranging between 12 and 35 % elsewhere) of the actual total energy used to power the machinery of modern industrial society. So when they give a figure for how much of Germany’s “energy” is provided by “green renewables,” that figure has to be reduced by 80%–and that still might be too high, due to other falsehoods.
Of the 20% of energy use that goes to electricity (in Germany), only about 14.8% comes from “green renewables,” with wind accounting for 3.5 % and 1.6 % for solar, for a total of 5.1 % between them. (These are 2019 statistics, the most recent available when the book went to press.) Biomass (including logged forests) provides 7.6 % of Germany’s electricity; waste products incinerated along with the biomass provide another 1%; 0.5% comes from geothermal heat pumps; and 0.6% comes from hydro power. In addition to those “renewables,” Germany gets 6.4 % of its electricity from nuclear power. Those are the actual figures for the “green showcase” nation, and the renewable electricity figures are generally lower for the rest of the world. Solar and wind enthusiasts have sometimes claimed that Germany gets as much as 75% of its “energy” from renewables.
Elon Musk, multi-billionaire producer of the Tesla electric car, admitted to a broadcast journalist in July of 2020 that he supported the coup that overthrew Bolivian President Evo Morales in November of 2019. The Tesla car runs on rechargeable lithium batteries and Bolivia has one of the largest lithium deposits on the planet, which many industrialists, including Musk, hope to mine under terms favorable to their interests. Morales is a socialist whose interest is in what is best for his people and their homeland, and who led an international conference in 2010 that produced the Universal Declaration for the Rights of Mother Earth. Musk told the journalist, “We’ll coup whoever we want! Deal with it.” (TeleSUR English, July 25, 2020 https://www.telesurenglish.net/news/elon-musk-confesses-to-lithium-coup-in-bolivia-20200725-0010.html )
Lithium mining is just one of scores of very toxic industrial activities described in gory detail in this book, along with the names of the chemicals involved in these processes and the various harms and damages that they inflict upon many species of life, human and non-human. The processes involved in producing so-called “green energy” devices, including mining the raw materials, transporting them to factories, refining and forming the materials into more machines and consumable products, transporting it all over the world, clearing the land of the living beings who already live where the devices are to be installed, operation, maintenance, removal after expiration, and replacement, are all just as destructive to Life on Earth as most other modern industrial activities. None of that activity is truly “green” or beneficial to natural ecosystems or living organisms.
Biofuel, a renewable energy source that is much more widely in use than wind turbines or solar panels, depends mostly on deforestation and the creation of vast monoculture tree farms that replace biodiverse natural habitat, causing death, misery and extinction for many species of life, just to grow trees that will be burned for fuel. And what are they fueling? Very often it is energy for industrial factories that will produce more machines to make more toxic and unnecessary consumer products. All “green” energy devices will continue to contribute energy to the rest of the industrial infrastructure, by the dictates and customs of the current economic system and culture.
In their chapter questioning the value to life on Earth of “efficiency,” the authors clearly demonstrate how and why efficiency is no incentive for the reduction of CO2 and other harmful by-products of modern industrialism, when carried out within an economic system devoted to unlimited growth and competition (capitalism) and a culture devoted to maximizing convenience and consumption. Using examples based on Jevon’s paradox (basically that efficiency in manufacture and/or use tends to increase the production and consumption of that thing, rather than providing us more time to do other things besides producing and consuming) and on the facts regarding what has actually occurred with the gradual increases in renewable energy devices—not replacing, but, instead, accompanying continued increases in fossil fuel use and CO2 emissions—their point is made clear, as seen in the following chart:
(If you look for charts like this on the internet, you will have a hard time finding ones that end at 2019. Instead, you will see many charts that project beyond, usually up to 2050, showing that somehow the dismal reality portrayed above will magically explode into a dramatic increase in the use of solar and wind technology, even with industrial capitalism remaining intact. They do concede, though, that fossil fuel use—and, of course, CO2 emissions—will still be a considerable part of the picture by then, because of the energy “needs” of industrial capitalism that renewables just cannot provide. That is a difficult fact to admit, but the main reason that it must be faced is found in a combination of basic physics and the capitalist imperative for the maximization of profit. The physics can be summed up in the fact that the average energy density for fossil fuels is 46 megajoules per kilogram (MJ/kg) and “the best lithium battery can only store 1 MJ/kg.” The authors also report that “a diesel semi-tractor can haul 60,000 pounds of freight 600 miles before refueling. To get a similar range [with an imaginary, not-yet-invented electric semi-truck], that tractor would have to have about 55,000 pounds of batteries.” So, which truck would any capitalist distributor of products who wants to maximize efficiency and profit prefer to use? In addition to all that, many climate scientists now say that still using fossil fuels past 2030 means unstoppable bio-system collapse. But people have to have something they can believe in, right? And they cannot be allowed to believe in an end to capitalism or replacing that system with many local, truly democratic, community economic systems that are based in cooperation with Earth ecosystems and Nature’s laws.)
One of the grandest forms of deception, exposed repeatedly in several parts of Bright Green Lies, especially the chapter titled, “The Green City Lie,” revolves around a practice called “pollution outsourcing” or “carbon footprint outsourcing.” When measuring a country or city’s pollution or CO2 output, it is common practice to only count what is emitted locally, within the city or nation’s boundaries, omitting completely the emissions made in other countries around the world (typically in relatively poor countries outside of Europe and the U.S.) by citizens and corporations residing in the nation or city being measured. Examples include the facts that the U.S. “annually imports about $500 billion worth of products from China,” and Seattle (considered by many to be possibly the “greenest” city in the U.S.) imports “more than 60% of its food” from countries outside the U.S. After describing the horrific amount of pollution and CO2 emissions created by shipping, trucking and train transport, the authors report that when we do “account for imported products and services, cities are responsible for 60 percent higher carbon emissions than previously thought.” The failure to measure the impacts to other ecosystems of this kind of outsourcing, “allows a city to exist without its occupants coming into contact with the land they depend on, building, in essence, a ‘phantom carrying capacity’ based on the consumption of soil, forests, grasslands, water, and so on from other locations.”
The last example of “bright green lying” given in this book that I will mention here (although there are so many more!) involves the horrific potential impacts to life on Earth from attempting to implement green energy technologies at the scale required to run this ever-expanding, long-ago-overshot, capitalist industrial economic system, replacing the use of fossil fuels. The necessary infrastructure creation for that alone is not only mind-boggling and physically impossible, but also clearly ecocidal. For example, “12 percent of the continental United States would have to be covered in windfarms to meet current electricity demands. But electricity is only one-sixth of the nation’s energy consumption. To provide for the U.S.A.’s total energy consumption, fully 72 percent of the continent would have to be devoted to wind farms.” A slightly more conservative estimate is given in a recent report by a pro-green-energy team of researchers, stating that, if we combined wind farms and solar panel installations to replace all fossil fuel electricity production, we would only have to cover 10 % of the surface of the U.S. (The Race to Zero: can America reach net-zero emissions by 2050?, by Oliver Milman, Alvin Chang and Rashida Kamal, The Guardian, March 15, 2021) That figure does not take into account the amount of additional land surface (and habitat destruction) required for all of the necessary increase in transmission lines, which the authors of the Race to Zero… report estimate would be “enough new transmission lines to wrap around Earth 19 times.” (and that’s just for the U.S.!) To put that amount of Earth surface destruction into some familiar perspective, currently about 2% of the surface of the U.S. is covered with asphalt and concrete pavement. We all have some sense of what that much pavement (on roads, sidewalks, parking lots, freeways, etc.) looks like. Imagine then, 10 to 70 times that much ground covered with wind turbines and solar panels, and much more land than that converted to accommodate new power transmission lines. Do you need any more material than that for new nightmares to keep you awake at night? And I didn’t mention all of the resulting dead birds, tortoises, trees and other wildlife, which Jensen, Keith, and Wilbert also describe in painful detail. Who needs horror movies when we have these kinds of visions springing up all around us? Would such a repulsive scenario be worth submitting ourselves to just to preserve a so-called “way of life” for just a little while longer? It would not last long with most of the natural ecosystems and species of life that keep us all alive destroyed or extinct.
I cannot end this book review without mentioning the love for all inter-connected natural Life that is a continual thread throughout its pages and is clearly the supreme motivating force behind the book’s creation. Jensen, Keith, and Wilbert are what I would call “old school” environmentalists—people who put Earth and all of her interconnected Life first, and have no fondness for any human system or culture that must continually harm and even destroy our living world in order to exist. I also appreciate the authors’ acknowledgement, in their “Real Solutions” chapter, that traditional Indigenous peoples have known the answers to our predicament all along. By following the first ways and the guidance of our natural Earth relatives (of all species), we can help the living world to heal all of our interrelated beings. I will close here with a few top quotes from the book:
“So many indigenous people have said that the first and most important thing we must do is decolonize our hearts and minds. We must grow, they’ve told me, to see the dominant culture for what it is: not as the most wonderful thing that has ever happened to human beings, but instead as a way of life that provides conveniences—luxuries—to one set of humans at the expense of everyone else—human and non-human.”
“Because the earth is the source of all life, the health of the earth must be the primary consideration in our decision-making processes.”
“Often people are so shocked by the idea of their lifestyle disappearing completely that they honestly can’t imagine what could come next. They care deeply about the planet, but what they want to know is: ‘Can’t we find a solution that leaves our way of life intact?’”
“’How can we continue to harvest industrial quantities of energy without causing harm?’ is the wrong question. The correct question is: What can we do to help the earth repair the damage caused by this culture?”
“The truth is that we can debunk each and every piece of bright green technology, and ultimately it won’t make a bit of difference to bright greens or anyone else whose loyalty is not to the earth but to the economic and social system that is dismantling the earth.”
“The best way to prepare for this [systemic collapse] is also the best way to prepare to bring about just human societies after collapse: not by leaning even more into industry, but by building communities based on self-sufficiency, biological integrity, and human rights. This is work anyone can support.”
This is the fourth part in the series. In the previous essays, we have explored the need for a collapse, the relationship between a Dyson sphere and overcomsumption, and our blind pursuit for ‘progress.’ In this piece, Elisabeth describes how the Dyson sphere is an extension of the drive for so-called “green energy.”
Techno-utopians imagine the human population on Earth can be saved from collapse using energy collected with a Dyson Sphere–a vast solar array surrounding the sun and funneling energy back to Earth–to build and power space ships. In these ships, we’ll leave the polluted and devastated Earth behind to venture into space and populate the solar system. Such a fantasy is outlined in “Deforestation and world population sustainability: a quantitative analysis” and is a story worthy of Elon Musk and Jeff Bezos. It says, in so many words: we’ve trashed this planet, so let’s go find another one.
In their report, Mauro Bologna and Gerardo Aquino present a model that shows, with continued population growth and deforestation at current rates, we have a less than 10% chance of avoiding catastrophic collapse of civilization within the next few decades. Some argue that a deliberate and well-managed collapse would be better than the alternatives. Bologna and Aquino present two potential solutions to this situation. One is to develop the Dyson Sphere technology we can use to escape the bonds of our home planet and populate the solar system. The other is to change the way we (that is, those of us living in industrial and consumer society) live on this planet into a ‘cultural society’, one not driven primarily by economy and consumption, in order to sustain the population here on Earth.
The authors acknowledge that the idea of using a Dyson Sphere to provide all the energy we need to populate the solar system is unrealistic, especially in the timeframe to avoid collapse that’s demonstrated by their own work. They suggest that any attempt to develop such technology, whether to “live in extraterrestrial space or develop any other way to sustain population of the planet” will take too long given current rates of deforestation. As Salonika describes in an earlier article in this series, “A Dyson Sphere will not stop collapse“, any attempt to create such a fantastical technology would only increase the exploitation of the environment.
Technology makes things worse
The authors rightly acknowledge this point, noting that “higher technological level leads to growing population and higher forest consumption.” Attempts to develop the more advanced technology humanity believes is required to prevent collapse will simply speed up the timeframe to collapse. However, the authors then contradict themselves and veer back into fantasy land when they suggest that higher technological levels can enable “more effective use of resources” and can therefore lead, in principle, to “technological solutions to prevent the ecological collapse of the planet.”
Techno-utopians often fail to notice that we have the population we do on Earth precisely because we have used technology to increase the effectiveness (and efficiency) of fossil fuels and other resources* (forests, metals, minerals, water, land, fish, etc.). Each time we increase ‘effective use’ of these resources by developing new technology, the result is an increase in resource use that drives an increase in population and development, along with the pollution and ecocide that accompanies that development. The agricultural ‘green revolution’ is a perfect example of this: advances in technology enabled new high-yield cereals as well as new fertilizers, pesticides, herbicides, irrigation, and mechanization, all of which prevented widespread famine, but also contributed to an ongoing explosion in population, development, chemical use, deforestation, land degradation and salinization, water pollution, top soil loss, and biodiversity loss around the world.
As economist William Stanley Jevons predicted in 1865, increasing energy efficiency with advances in technology leads to more energy use. Extrapolating from his well-proved prediction, it should be obvious that new technology will not prevent ecological collapse; in fact, such technology is much more likely to exacerbate it.
This mistaken belief that new technology can save us from collapse pervades the policies and projects of governments around the world.
Projects like the Green New Deal, the Democrat Party’s recently published climate plan, and the UN’s sustainable development goals and IPCC recommendations. All these projects advocate for global development and adoption of ‘clean technology’ and ‘clean industry’ (I’m not sure what those terms mean, myself); ’emissions-free’ energy technologies like solar, wind, nuclear and hydropower; and climate change mitigation technologies like carbon capture and storage, smart grids, artificial intelligence, and geo-engineering. They tout massive growth in renewable energy production from wind and solar, and boast about how efficient and inexpensive these technologies have become, implying that all will be well if we just keep innovating new technologies on our well worn path of progress.
Miles and miles of solar panels, twinkling like artificial lakes in the middle of deserts and fields; row upon row of wind turbines, huge white metal beasts turning wind into electricity, and mountain tops and prairies into wasteland; massive concrete dams choking rivers to death to store what we used to call water, now mere embodied energy stored to create electrons when we need them–the techno-utopians claim these so-called clean’ technologies can replace the black gold of our present fantasies–fossil fuels–and save us from ourselves with futuristic electric fantasies instead.
All these visions are equally implausible in their capacity to save us from collapse.
And while solar panels, wind turbines, and dams are real, in the sense that they exist–unlike the Dyson Sphere–all equally embody the utter failure of imagination we humans seem unable to transcend. Some will scoff at my dismissal of these electric visions, and say that imagining and inventing new technologies is the pinnacle of human achievement. With such framing, the techno-utopians have convinced themselves that creating new technologies to solve the problems of old technologies is progress. This time it will be different, they promise.
And yet if you look at the graph of global primary energy consumption:
it should be obvious to any sensible person that new, so-called ‘clean’ energy-producing technologies are only adding to that upward curve of the graph, and are not replacing fossil fuels in any meaningful way. Previous research has shown that “total national [US] energy use from non-fossil-fuel sources displaced less than one-quarter of a unit of fossil-fuel energy use and, focussing specifically on electricity, each unit of electricity generated by non-fossil-fuel sources displaced less than one-tenth of a unit of fossil-fuel-generated electricity.”
In part, this is due to the fossil fuel energy required to mine, refine, manufacture, install, maintain, and properly dispose of materials used to make renewable and climate mitigation technologies. Mining is the most destructive human activity on the planet, and a recent University of Queensland study found that mining the minerals and metals required for renewable energy technology could threaten biodiversity more than climate change. However, those who use the word “clean” to describe these technologies conveniently forget to mention these problems.
Wind turbines and solar arrays are getting so cheap; they are being built to reduce the cost of the energy required to frack gas: thus, the black snake eats its own tail. “Solar panels are starting to die, leaving behind toxic trash”, a recent headline blares, above an article that makes no suggestion that perhaps it’s time to cut back a little on energy use. Because they cannot be recycled, most wind turbine blades end up in landfill, where they will contaminate the soil and ground water long after humanity is a distant memory. Forests in the southeast and northwest of the United States are being decimated for high-tech biomass production because of a loophole in EU carbon budget policy that counts biomass as renewable and emissions free. Dams have killed the rivers in the US Pacific Northwest, and salmon populations are collapsing as a result. I could go on.
The lies we tell ourselves
Just like the Dyson Sphere, these and other technologies we fantasize will save our way of life from collapse are delusions on a grand scale. The governor of my own US state of Washington boasts about how this state’s abundant “clean” hydropower energy will help us create a “clean” economy, while at the same time he fusses about the imminent extinction of the salmon-dependent Southern Resident Orca whales. I wonder: does he not see the contradiction, or is he willfully blind to his own hypocrisy?
The face of the Earth is a record of human sins (1), a ledger written in concrete and steel; the Earth twisted into skyscrapers and bridges, plows and combines, solar panels and wind turbines, mines and missing mountains; with ink made from chemical waste and nuclear contamination, plastic and the dead bodies of trees. The skies, too, tell our most recent story. Once source of inspiration and mythic tales, in the skies we now see airplanes and contrails, space junk and satellites we might once have mistaken for shooting stars, but can no longer because there are so many; with vision obscured by layers of too much PM2.5 and CO2 and NOx and SO2 and ozone and benzene. In the dreams of techno-utopians, we see space ships leaving a rotting, smoking Earth behind.
One of many tales of our Earthly sins is deforestation.
As the saying goes, forests precede us, and deserts follow; Mauro Bologna and Gerardo Aquino chose a good metric for understanding and measuring our time left on Earth. Without forests, there is no rain and the middles of continents become deserts. It is said the Middle East, a vast area we now think of as primarily desert, used to be covered in forests so thick and vast the sunlight never touched the ground (2). Without forests, there is no home for species we’ve long since forgotten we are connected to in that web of life we imagine ourselves separate from, looking down from above as techno-gods on that dirty, inconvenient thing we call nature, protected by our bubble of plastic and steel. Without forests, there is no life.
One part of one sentence in the middle of the report gives away man’s original sin: it is when the authors write, “our model does not specify the technological mechanism by which the successful trajectories are able to find an alternative to forests and avoid collapse“. Do they fail to understand that there is no alternative to forests? That no amount of technology, no matter how advanced–no Dyson Sphere; no deserts full of solar panels; no denuded mountain ridges lined with wind turbines; no dam, no matter how wide or high; no amount of chemicals injected into the atmosphere to reflect the sun–will ever serve as an “alternative to forests”? Or are they willfully blind to this fundamental fact of this once fecund and now dying planet that is our only home?
A different vision
I’d like to give the authors the benefit of the doubt, as they end their report with a tantalizing reference to another way of being for humans, when they write, “we suggest that only civilisations capable of a switch from an economical society to a sort of ‘cultural’ society in a timely manner, may survive.” They do not expand on this idea at all. As physicists, perhaps the authors didn’t feel like they had the freedom to do so in a prestigious journal like Nature, where, one presumes, scientists are expected to stay firmly in their own lanes.
Having clearly made their case that civilized humanity can expect a change of life circumstance fairly soon, perhaps they felt it best to leave to others the responsibility and imagination for this vision. Such a vision will require not just remembering who we are: bi-pedal apes utterly dependent on the natural world for our existence. It will require a deep listening to the forests, the rivers, the sky, the rain, the salmon, the frogs, the birds… in short, to all the pulsing, breathing, flowing, speaking communities we live among but ignore in our rush to cover the world with our innovations in new technology.
Paul Kingsnorth wrote: “Spiritual teachers throughout history have all taught that the divine is reached through simplicity, humility, and self-denial: through the negation of the ego and respect for life. To put it mildly, these are not qualities that our culture encourages. But that doesn’t mean they are antiquated; only that we have forgotten why they matter.”
New technologies, real or imagined, and the profits they bring is what our culture reveres.
Building dams, solar arrays, and wind turbines; experimenting with machines to capture CO2 from the air and inject SO2 into the troposphere to reflect the sun; imagining Dyson Spheres powering spaceships carrying humanity to new frontiers–these efforts are all exciting; they appeal to our sense of adventure, and align perfectly with a culture of progress that demands always more. But such pursuits destroy our souls along with the living Earth just a little bit more with each new technology we invent.
This constant push for progress through the development of new technologies and new ways of generating energy is the opposite of simplicity, humility, and self-denial. So, the question becomes: how can we remember the pleasures of a simple, humble, spare life? How can we rewrite our stories to create a cultural society based on those values instead? We have little time left to find an answer.
* I dislike the word resources to refer to the natural world; I’m using it here because it’s a handy word, and it’s how most techno-utopians refer to mountains, rivers, rocks, forests, and life in general.
On May 9, 2019 Blue Origin — Jeff Bezos’ space exploration company — posted this video of Jeff Bezos speaking at the Going to Space to Benefit Earth event. One of the visions of Blue Origin, as outlined on the web site, and the focus of Mr. Bezos’ presentation is that millions of people must live and work in space in order to “preserve Earth” and that we will “go to space to tap its unlimited resources and energy.”
He begins his presentation by making some true statements — that the Earth is not infinite (who knew!) and will eventually run out of energy for our use (again, who knew!). Mr. Bezos then quickly veers into human supremacy in the extreme, with a couple of innocuous sounding but telling remarks: that our lives are better than our parent’s lives, which were better than our grandparent’s lives (really better? Or just more energy intensive?) — completely ignoring all the non-humans we share this planet with — and that we could power our culture’s current energy needs if only we covered Nevada in solar cells. “It is mostly desert, anyway,” he says, ignoring the fact that deserts are in fact teeming with amazing life of all kinds from beautiful desert flowers to lizards, birds, tortoises, and so many more; ignoring the fact that solar farms in Nevada and other areas are bulldozed of all life before the toxic and deadly shining solar cells are installed.
As Mr. Bezos correctly points out, if we continue growing (GDP, energy use, etc.) at 3% a year, our historical trend in the modern era, we’d have to cover the entire surface of the Earth with solar panels to supply our energy needs in 200 years. Unintentionally, he’s hit upon a big problem with renewables: the land use requirements are unsustainable, and aside from the fact that along with running out of fossil fuel energy, we will eventually run out of the raw materials to make solar cells, wind turbines, batteries, smart grids, and so on long before 200 years passes. Of course, as he says, it is ridiculous to cover the Earth with solar panels, so we need something else.
Something else will include efficiency: our technology will continue to become more efficient, but Mr. Bezos acknowledges that growth in energy use will far outstrip energy efficiency. This relationship between greater efficiency and greater resource use is known as Jevons’ Paradox, discovered by William Stanley Jevons in 1865. Energy efficiency never reduces the amount of energy we use, because the more efficient our devices and cars and lighting and heating become, the cheaper they get, and the more we use. One example Mr. Bezos uses is air transportation: 50 years ago it took 109 gallons of fuel to fly one person from LA to NYC; today it takes only 24 gallons. And indeed, air travel is growing faster than any other transportation sector and is expected to double in the next 20 years, far outstripping the gains in efficiency made by airline companies. Efficiency gains just lead to more growth.
So, yet again, we need something else. Mr. Bezos never questions that growth is bad. He never suggests that maybe we should de-grow our population, our economy, our consumption, anything. He never contemplates that growth might not always be a good thing if it leads to the suffering of multitudes. No, he charges on assuming that growth is what’s best for everyone. Of course he does. As the CEO of amazon.com he is the embodiment of growth at all costs, including the lives of his own employees.
Does he even for a second think about the lives of non-humans at all? I don’t think so.
Unlimited demand + limited resources = rationing. This is the equation Mr. Bezos shows the audience, and he is correct. But rather than suggest we limit our demand, he focuses on how awful the rationing will be. According to him, that rationing means our children’s lives will be worse than our parent’s lives, and our grandparent’s lives. Again, I am blown away by the human supremacy of this thinking. It assumes that our lives have indeed, until now, been getting better. Which assumes that “our” means humans, because it surely cannot mean non-humans, whose lives have been getting demonstrably worse. Much worse. And which humans is he talking about? Clearly only the humans in the so-called Western developed world, because most humans on this planet have more recently been stripped of their land and livelihoods by colonization and “sustainable development”, and forced into menial, poverty-level jobs in factories, mines, and oil fields where their lives are demonstrably worse than they were before. For proof of this, simply imagine (or better yet, read the stories about) the life of a Native American Indigenous person who lived free on the land before white colonization and genocide and compare that with the life of a Native American relegated to living in poverty on a reservation with no access to land for traditional use, clean water, clean air, or cultural sites and activities. Mr. Bezos is arguing, as all techno-utopians do, that progress is always good. Only for people like you, Mr. Bezos.
And what is wrong with rationing? Well, god-forbid, it means we’d have to use less of everything we’re accustomed to using now. (Rich) Americans — 5% of the global population — would have to stop using the 25% of the resources on this planet that we use now. The horror! Cutting back and using less is fundamentally anathema to the American Dream(TM) — the idea that if we just work hard enough we can all achieve that fantasy of progress: having more money, owning more stuff, and of course, the unarticulated implication of using more energy that goes with that. “More” is the stuff American Dreams are made of.
The choice Mr. Bezos presents us with is between “stasis and rationing” and “dynamism and growth”. For Mr. Bezos, the choice is easy: we want dynamism and growth.
And here’s the good news: if we move out into space, we’ll have access to more! To unlimited resources!
Mr. Bezos’ solution to continued dynamism and growth is O’Neill colonies: giant tubes in space filled with a million people each. Here’s what he envisions this would look like:
These will be easy to get to from Earth, easy to move amongst so we can visit our friends and neighbors. We can have the atmosphere of the best day on Hawai’i, the best cities, the best recreational spaces (complete with a deer and a bird flying over!). We can have it all, if we are willing to leave the planet behind, willing to forgo our “planetary chauvinism” as he (and a clip from Isaac Asimov) says.
Earth will, according to Bezos, be zoned for “residential”, “light industry” and people going to college. That’s weird. Why would people want to go to college on the planet, but not on the colony? He never says why. He also doesn’t mention “other species” in his zoning plans for Earth… at all. Or forests, rivers, mountains, glaciers, prairies, or wild places of any kind. Or how we’ll go about cleaning up the pollution and what will be no longer needed nuclear power plants, roads, buildings, and so much more we’ve left in our wake. He just says Earth “will be a beautiful place that people will visit.”
A trillion humans in space means a thousand Einsteins and a thousand Mozarts, according to Bezos. He doesn’t mention a thousand white rhinos, or a thousand passenger pigeons, or a thousand great auks. Of course not, because — oops! — we already killed off those species with our insatiable greed and inability to set limits on ourselves. As if a beautiful sunset isn’t as valuable as a Mozart concerto, and a thousand physics geniuses is somehow better than an entire species. Mr. Bezos claims this would be a great civilization. Only for people who care only about people, Mr. Bezos. Yes, there are a still a few of us who care about more than that.
Mr. Bezos says it won’t be up to him to build this future; it will be up to the (presumably younger) people he points to in the front row. It will be those people and their children and grandchildren, those people who will need to create the companies and the infrastructure to move to space… well they’d better hurry because we have only a couple of decades to get our CO2 emissions down to zero to avoid catastrophic climate change, and I’m not sure you can build a million colonies in space each big enough to hold a million people in two decades. Perhaps Mr. Bezos envisions that all of Earth’s remaining resources will be used up in this process? In which case it is unlikely that Earth will be a “beautiful place to visit” once we’re done building these big metal tubes in space.
The rest of the presentation is an advertisement for Blue Origin and how the company is putting all the basic infrastructure — the road to space — into place so that future generations can take it from there, with gratuitous phallic images of rockets launching into space accompanied by rousing movie music. Jeff Bezos’ childhood fantasy come true.
At no time in this entire presentation does Mr. Bezos mention non-human species, except implicitly when he mentions (and shows fantastical pictures of) “recreational opportunities” and “agriculture” in the colonies. It is as if, for Bezos, “nature” doesn’t exist except for recreation and food. Who, I want to ask him, is going to be responsible for building the web of life on these colonies so his deer and his bird and the pollinators (not shown) in the colonies will actually exist for more than a few weeks, days, or hours? Unfortunately, knowing what we know about Jeff Bezos, it is entirely possible that the graphical rendering of the colonies shows a robotic deer and a robotic bird, and that pollination occurs entirely via miniature drones. And what about the soil in which the plants in the “agriculture” areas and the trees shown in the “recreational” spaces grow? It is likely that the soil, too, is artificial, and artificially fertilized… oops! Synthetic fertilizer is made from petroleum products, which implies that either we find fossil fuels out in space somewhere (where we’ll be putting all the “heavy industry” of the future, according to Bezos), or that we continue mining the Earth for fossil fuels so we can grow food in space. Or maybe once established, we’ll all be pooping out the fertilizer in these closed-circuit biospheres in space. Because that’s been so successful in the past.
Who knows what is in Bezos’ addled mind. I do know one thing that isn’t there: a fundamental respect for nature, for billions of years of evolution, for the intricacy of the web of life that supports us here on planet Earth, a web of life we know virtually nothing about in comparison to what there is to know. He very obviously sees humans as separate from nature; anyone who imagines we can live in space must believe that to some degree. What Mr. Bezos fails to understand is that we are completely, utterly, inextricably part of nature; that we are human animals, and that our attempts to pretend otherwise will last only as long as the planetary ecosystem here on Earth, the ecosystem that continues to function at some diminished capacity, despite the damages we keep inflicting on the one and only planet we know of that supports life.
To fantasize that it is somehow better to try to recreate in space what we once had on Earth, than it is to contemplate limiting our demand just a bit so we can continue to live on this beautiful blue planet is human supremacy in the extreme. This won’t be a popular position, I know. Humans, especially Americans, love a new frontier to explore, and almost everyone I know gets excited about new technology and launching things into space.
But launching ourselves into space with the idea that we can somehow live without the planet to whom we are tethered with blood, guts, bacteria, cells, water, phytoplankton, oxygen, breath, fish, birds, trees, … every living thing on Earth… is the insane hallucination of someone who’s been “successful” as measured by little bits of green paper and numbers on a computer screen, but who has absolutely no idea that his fantasy, like the paper and the numbers, is a delusion.
