The Poorest Are Being Sacrificed: Coronavirus in the Philippines

The Poorest Are Being Sacrificed: Coronavirus in the Philippines

The Philippines is poor because of a 500-year legacy of colonization. Today, the Philippines is in a neocolonial situation: it is an economic colony.

Poverty kills millions per year. And now, in the midst of coronavirus, government violence, corruption, incompetence, and indifference to the poor is exposed more starkly than ever.

This piece begins with vignettes from Deep Green Resistance organizers in the Philippines, and concludes with a piece from the Links International Journal of Socialist Renewal detailing the Duterte administration’s response.


  • Homeless people are being arrested for not following home quarantine.
  • A group of children arrested were arrested for violating curfew  and put into a dog cage.
  • Meanwhile, Senator Koko Pimentel tested positive, repeatedly broke quarantine and was not arrested.
  • Companies are refusing to pay workers, enforcing a “no-work-no-pay” policy.
  • Distribution of relief goods has been totally inadequate.
  • Food shortages and hoarding are exacerbating.
  • Countless workers from rural areas are trapped in the capital with no work, little money, and no way to get home.
  • Most informal workers, like drivers, have been out of work since March 14.
  • Healthcare workers are beginning to die due to a lack of PPE.
  • Politicians, celebrities, and the rich are able to access coronavirus testing even they don’t have any symptoms, while poor people with symptoms receive no tests.
  • CoViD-positive patients without serious symptoms are being discharged from hospitals but have nowhere to go.

Philippines: The Duterte regime and the COVID-19 pandemic — the case of a weak but authoritarian state

Originally published at http://links.org.au/philippines-duterte-regime-covid-19-pandemic-weak-authoritarian-state

By Reihana Mohideen and Tony Iltis

Update: On March 23, Duterte put to Congress the erroneously titled “Bayanihan Act of 2020”. The word ‘bayanihan’ means community assistance or ‘communitarian’ and the spirit of ‘bayanihan’ means assistance given voluntarily and without any monetary consideration by a member of the community. The title itself is fake, a lie. Nowhere in the bill does the spirit of ‘bayanihan’ prevail. The doctors, nurses, health workers, grocery employees, transport workers and all the frontliners who are heading the fight against COVID19 are not empowered in this bill — instead it extends more power to Duterte, the bureaucracy and his minions. This bill is sinister in many ways, as it aims to give wide powers to a president who’s proven to being incompetent in dealing with the pandemic. 

March 23, 2020 — Links International Journal of Socialist Renewal — In the Philippines we have a combination of the worst features of the state under the current conditions of global capitalism. The capacity of the Philippine state to provide even the modicum of public services, systems and related infrastructure, such as health, water, power, housing, public transport, public education, etc., has been gutted after decades of structural adjustment programs, debt and the dictates of neoliberal economic policies imposed by international financial institutions such as the IMF, World Bank, ADB, bilateral and multilateral agreements with imperialist countries, enthusiastically embraced by the country’s technocrats and successive elite governments. This ailing public sector, co-exists with ‘the strong arm’ of a state that has maintained and even increased its capacity to mobilise the military and the police to impose a range of authoritarian measures, from a war against the urban poor resulting in the death of tens of thousands, mainly youth, in the guise of a campaign against drugs, to martial law in the Southern island of Mindanao.  Today, this dual character of both a weak and strong armed state, is starkly demonstrated in the Duterte regime’s response to the COVID-19 pandemic.

As of March 22, the Department of Health reports 380 cases of COVID-19, with 17 recoveries and 25 deaths – a high mortality rate of approximately 7%. With no mass testing undertaken these figures are unreliable. Meanwhile health services are starting to flounder and health workers are falling ill though the anticipated exponential rise of the disease is still ahead of us.

Eleven hospitals and medical centres have issued an “urgent appeal” that an “alarming number” of their personnel were under the 14-day mandatory quarantine for individuals exposed to COVID-19 patients, as persons under investigation “continue to flock” to their emergency rooms every day. These hospitals and medical centres report that most of their “regular rooms have been turned into COVID-19 isolation areas,” leaving less healthcare resources for non- coronavirus patients who also have life-threatening conditions.

“The panic is escalating, mortality is increasing, our supplies of personal protective equipment are running short, our frontline staff are increasingly getting depleted as more of them are quarantined or physically and emotionally exhausted, and a number of our medical colleagues are already hooked to respirators fighting for their lives in various ICUs [intensive care units] … Even our ICUs are getting full. Soon we will have a shortage of respirators. We have every reason to be scared; we are, indeed very scared because we feel that we are on our own to face our countrymen in dire need of help.”

Despite the number of DOH-confirmed cases that is comparably lower to infections in other countries, the appeal points out that they are dealing with COVID-19 patients with “increasing mortality“, which in turn exposes their attending medical staff to more danger than usual. The country has no comprehensive universal health care program and one of the most expensive health services in the region.

Instead of addressing the weakness in the health system and infrastructure as its main priority, the Duterte regime’s strategy has been to declare a lockdown of the entire capital region around Metro Manila – the National Capital Region – from March 15 to April 14, which it describes as “imposing stringent social distancing measures”, with land, domestic air and sea travel to and from Metro Manila suspended, mass gatherings prohibited, community quarantine imposed, government work suspended (except for a skeletal workforce) and the suspension of classes. The announcement was made by President Duterte at a press conference ringed with the chiefs of the PNP and AFP, and police and troops immediately deployed at checkpoints to prevent people from travelling in and out of the NCR. No attempt was made during subsequent press conferences given by the President to explain the public health measures to be undertaken, such as testing programs, for which there is now a rising clamour. This was followed by an announcement on March 17 of the entire island of Luzon placed on lockdown described by government officials as an “enhanced community quarantine,” which limits the movement of people going in and out of the island region, home to at least 57 million.

We are currently under “enhanced community quarantine,” which is strict home quarantine for all households, with transportation suspended, provision for food and “essential health services” regulated, and with a heightened presence of uniformed personnel to enforce quarantine measures. This has been enforced with Barangay checkpoints (local checkpoints within Local Government Units), for which a pass is needed to pass through, with very limited movement which includes only the driver of the vehicle on the main highways such as Edsa or the driver and one assistant. These checkpoints, visible outside my bedroom window, now cordon off and isolate barangays around Metro Manila.  Except for groceries and drug stores, all shops have been closed. Some barangays have even imposed 24-hour curfews.

Duterte has repeatedly announced that anyone violating this state of enhanced community quarantine will be arrested, including for “resistance and disobedience to persons in authority” under the provisions of the penal code. Students, workers and people simply trying to shop for food are now being arrested.

Unlike in South Korea where the military and police carried out temperature checks, testing, clean up and disinfecting, the armed personnel at the checkpoints here are doing none of this. In the first few days they weren’t even provided with basic safety equipment, such as masks and hand sanitizer.

The most immediate impact has been on workers and the army of the unemployed who make their livelihoods in the ‘informal sector’, who have been prevented from making a living. On the first day of the lockdown this led to tense scenes at the checkpoints ringing the borders of the NCR, with commuters venting both their anger and despair at the checkpoints. The impact on the livelihoods and lives of working people and the poor has been immediate and devastating. Our organisers are unable to provide assistance to the communities that they work in, such as providing food, masks, etc., in meaningful numbers, at most being only able to assist a couple of hundred households at any one time.

Meanwhile, the Department of Labor and Employment (DOLE) has announced a one-time financial assistance of P5,000 for every worker who could not work during the one-month lockdown. This is already a very measly amount (USD 3 per day for 30 days), and yet the assistance can only be procured if the employer sends the required documents to the DOLE. Workers are not allowed to do it themselves. Many are also complaining that their employers do not want to avail of this, as they still want workers to report to work during the lockdown. And for those who are locked down outside Metro Manila, they could not even petition their employer to follow up the assistance. Contractual workers are practically blocked from availing of the assistance as their ‘employer’ is a third party agent which may not even be registered in the corporation list of the Securities and Exchange Commission. Workers in the informal sector receive no assistance, and the government merely advise them to contact the local government units for work related to anti-COVID19 campaign in the communities.

The Department of Social Welfare and Development has temporarily suspended its poverty alleviation cash grants for the social pension and unconditional cash transfer (Pantawid Pamilyang Pilipino Program or 4Ps) as well as the distribution of 4Ps cash cards to the country’s poorest families to supposedly “minimize the exposure of the beneficiaries and DSWD employees to the threats of COVID-19”.

The situation in the Philippines stands in stark contrast to other countries in the region, such as Vietnam and South Korea, which are being looked upon as examples of how to deal with the pandemic. Vietnam, bordering China, with a population of around 97 million, has managed to contain the spread of the disease, successfully keeping the number of cases at 76 (as of March 19), with no deaths, over two months after the first cases were reported. A key part of the containment strategy was to develop a fast and affordable test kit in one month, which according to the WHO should have taken four years to develop. The test, developed by a group of Vietnamese researchers from the Institute of Biotechnology under the Vietnam Academy of Science and Technology, costs about $15, and is capable of returning results within 80 minutes, with a specificity of 100% and sensitivity of five copies per reaction.

South Korea, with a population of around 51 million, as of March 19, has conducted more than 307,000 tests, the highest per capita in the world, with 633 testing sites nationwide. Results are swift, too, coming by text within 24 hours. Korean healthcare, a highly regulated, efficient single payer system, is also prepared to face epidemics. Broad government powers acquired during the MERS crisis has given South Korea one of the most ambitious tracking apparatuses in Asia. Health authorities can sift through credit-card records, CCTV footage, mobile-phone location services, public-transport cards and immigration records to pin down the travel histories of those infected or at risk. Admittedly, a double-edged sword, this tracking system proved to be effective in curbing the recent COVID19 crisis in the country.

Philippines, with a population of 109 million, has only six testing sites across the entire country — three hospitals in the NCR, and one each in Baguio, Cebu and Davao.  There’s now a rising clamour for mass testing. A petition by Scientists Unite Against COVID-19, an alliance of more than 1,000 biologists, health experts, and other individuals, as well as 336 organizations, has called for widespread testing to be conducted, as mitigation strategies such as social distancing and community quarantine are not enough and for expanded, decentralized, testing facilities across the country.

According to March 10 media reports, only 2000 kits were available. Duterte’s family members and other Duterte cronies have been given preferential treatment, even though they don’t meet the Department of Health criteria that only the elderly, those with underlying conditions and those whose ailments have progressed to severe or critical would be tested for the virus. People have commented angrily on social media, with some labelling it a “test kits crisis”, describing the preferential treatment given to the President’s family and cronies as “shameless, obscene and disgusting”. On March 21 media reports said that 100,000 new test kits have arrived, donations from China, South Korea and Brunei, but this will only be for testing of severe or vulnerable persons under investigation and not for mass testing.

A test kit was quickly developed by scientists from the University of the Philippines and is capable of fast detection of the novel coronavirus, but it will only be available for use only after two to three weeks, the time it will take the Department of Health to validate the tests.

Some local government units (LGUs) are taking the initiative. The Pasig City Mayor ordered thelimited mobilization of tricycles in the city to bring health workers and patients with immediate medical needs to hospitals. His appeal to the national government to allow the use of tricycles for public health and safety, since a maximum of only two passengers are allowed in the vehicle, was rejected. All Pasig City Hall employees will be paid full salaries with hazard pay and overtime for those employees in the frontlines. The City of Marikina is another LGU taking positive steps, with the initiative to set up local testing units using the University of the Philippines test kits. The regime has responded by threatening mayors with criminal charges, saying they would “closely monitor the compliance of LGUs in the directives of the Office and to file the necessary cases against the wayward officials.”

Duterte has announced a ₱25.1 billion ‘war chest’ to fight COVID-19, but only ₱3.1 billion has been allocated to actually combat COVID-19, including the purchase of test kits and drugs, while the ₱14 billion boost to the tourism budget will, we suspect, be used to “bail out” the anticipated losses of airlines, hotels, casinos, resorts, and tourism-related capitalists.  Only ₱2 billion has been allocated to compensate workers affected by the crisis.

The left and progressive movement here has been campaigning against Duterte’s military response to a public health crisis and has been put forward a platform of demands that include: Mass testing for all citizens; Free hospitalization of victims, persons under investigation (PUI), and person under monitoring (PUM) for COVID-19; Mass disinfection in all communities; Food and water rationing for workers and the poor; Distribution of face masks, hygiene kits, vitamins, and contraception; Assistance to farmers, drivers, and other affected workers; Release of 4Ps for beneficiaries; Paid emergency leave to uninsured workers; Refund tuition to students due to class suspension; Price control of commodities; Electricity, water, and communications to be provided 24/7; Allowing vehicles and tricycles to provide transport to medical workers and people with medical needs; Suspension of rent, water, electricity, communications, and other fees; Disarming the large numbers of military and police forces deployed so as not to cause terror to the people; and a debt moratorium.

Internationally, authoritarian trends are also being inflamed, corporate profits prioritised and public health measures relegated to an afterthought at best. According to March 21 media reports, the US Justice Department has asked Congress for the ability to ask chief judges to detain people indefinitely without trial during emergencies — part of a push for new powers that comes as the coronavirus spreads through the United States. The move has tapped into a broader fear among civil liberties advocates and Donald Trump’s critics — that the president will use a moment of crisis to push for controversial policy changes. And even without policy changes, Trump has vast emergency powers that he could legally deploy right now to try and slow the coronavirus outbreak. British government statements on ‘herd-immunity’ have more than a hint of eugenics.

As of March 23, 2020, the COVID-19 pandemic has killed 14,655 people worldwide. More than 77% of these deaths are outside China, where it started. In less than three months it has gone from being an outbreak in Hubei Province, to a global medical, economic and social crisis. Data from China suggests many countries are at the beginning of an exponential rise in infections. Comparisons of death tolls and number of cases in different countries show large differences in the death rate between countries. These do not follow a simple, linear pattern of rich countries fairing better than poor countries, although this is one trend (Italy’s GDP per capita is more than three times that of China’s and South Korea’s GDP per capita is slightly lower than that of Italy, for example). They reflect differences between countries in wealth, priority given to healthcare, willingness and ability of governments and states to take control of the economy, social solidarity and trust between society and authorities responsible for the response to the pandemic. Overall, capitalist society is proving unable to respond rationally to the pandemic, which will massively increase the death toll and the social and economic impacts.

The COVID-19 crisis needs to be considered as part of the environmental crisis created by capitalism that is threatening humanity with extinction. Scientists for some time have been warning of increasing frequency and severity of epidemics caused by novel pathogens, with recent pandemics including SARS, MERS and Swine Flu providing warning. Climate change itself increases the spread of pandemics. Moreover, the causes of pandemics such as COVID-19 include many factors also fuelling climate change as well reflecting the more general breakdown in the world’s ecosystems, and their ability to sustain life, as a result of the capitalist mode of production. Factors include industrialised agriculture, wilderness and ecosystem destruction, concentration and movement of people, and pollution. Unless the global environmental crisis is addressed, there will be an in increase in the frequency and severity of novel pandemics. In this regard pandemics are no different to the typhoons, fires, droughts, etc, whose increased frequency and severity is associated with the looming Anthropocene apocalypse.

Imperialism has exacerbated the crisis in many ways. Decades of structural adjustment and imposed debt have left the countries of the Global South without the health and social welfare infrastructure needed for normal times, let alone during a lethal pandemic. The international division of labour that creates unprecedented wealth for the Western capitalist ruling class involves massive labour migration of workers with little or no access to healthcare, while absurd degrees of international travel — for “business” and leisure — are part of elite lifestyles. Imperialist war further degrades the ability of societies to provide healthcare, while horrifically increasing the need for it. War also creates massive population displacement. War, poverty and racist immigration policies have created a large population of highly mobile, undocumented people with no access to healthcare and well beyond the reach of any screening or tracking. The European and US capitalist economies are dependent on the labour of undocumented refugees and migrants.

The use of crippling economic blockades by the Western imperialists, the US in particular, further exacerbates the crisis. Before the COVID-19 pandemic appeared, Venezuela and Iran were both already struggling with severe shortages of medicine and medical equipment due to US sanctions. In Iran this has meant the impact of the pandemic has been particularly devastating. The chaos created by major imperialist wars on Iran’s eastern and western borders means that this devastation is rapidly spreading to neighbouring countries. The six decade-long blockade of Cuba is threatening a particularly perverse impact on the global COVID-19 pandemic. Confirming that the blockade is a response to the positive example set by Cuba’s socialist revolution, the impoverished, blockaded island has prioritised healthcare to such an extent that the US elite cannot hide from its own population the fact that Cubans have significantly better healthcare than working class Americans! Moreover, Cuba has pioneered “medical solidarity” with more doctors and health workers serving poor communities throughout the world than the World Health Organisation. The BBC reported on March 22, that the pandemic-traumatised population of Italy (a rich imperialist country) were enthusiastically welcoming the arrival of Cuban medical personnel while European Union officials fretted over the “bad optics” of Italians seeing aid arrive from Cuba, China and Russian, but not the EU. The Western countries could provide finance and technology to enable Cuba to increase its worldwide medical solidarity. Instead the US is working on tightening anti-Cuban sanctions to prevent countries from receiving Cuban medical aid.

The COVID-19 pandemic has illuminated many normally invisible social and economic relationships of capitalist society and has exposed much of its exploitative and irrational nature. Paradoxically — because people are its agent of transmission — the pandemic is both anti-social and social. It is anti-social because the fear of contagion from other people can exacerbate the social divisions, individualism and alienation inherent in capitalist society (and ruling class entities are enthusiastically using the pandemic to fuel these, for example US leaders calling it “the Chinese Virus”). But it is social because combating the virus is dependent on recognising that the overall health outcomes for everyone (included society’s most privileged) is dependent on the outcomes of the whole of society, including the most exploited and marginalised. This is true for both within and between nations.

Marxist geographer David Harvey wrote on March 20: “The economic and social impacts are filtered through “customary” discriminations that are everywhere in evidence … the workforce that is expected to take care of the mounting numbers of the sick is typically highly gendered, racialized and ethnicized in most parts of the world. It mirrors the class-based work forces to be found in, for example, airports and other logistical sectors. This ‘new working class’ is in the forefront and bears the brunt of either being the workforce most at risk from contracting the virus through their jobs or of being laid off with no resources because of the economic retrenchment enforced by the virus. There is, for example, the question of who can work at home and who cannot. This sharpens the societal divide as does the question of who can afford to isolate or quarantine themselves (with or without pay) in the event of contact or infection.”

COVID-19 has also illustrated that the ineffectiveness of military/police/border security responses in protecting the elites from some aspects of ecological collapse (including pandemics) does not stop these being the default responses. The neoliberal capitalist state is unable to deal with crises even when it would benefit capitalist society to do so. Social solidarity is a necessity for surviving catastrophe but in capitalist society social solidarity is a challenge to the existing order. The responses of Vietnam and Cuba reflect the merits of socialism both in terms of rational organisation of society (and use of infrastructure and resources) and in terms of social cohesion.

The inability of capitalism to respond to this pandemic that threatens the whole of global capitalist society — including its elites — is reflective of capitalism’s genocidal and suicidal response to broader environmental apocalypse. The demands that the movement has campaigned for now re-emerge with a deadly relevance and urgency. Let’s put them up again, adapted to the current context. All of the above demands show the necessity of our campaigns and of socialism.


How a culture behaves during a time of crisis is directly related to how it used to behave before the crisis. The capitalist authoritarion nature of the Duterte regime seen now is no more than an extension of the capitalist authoritarion nature of the Duterte regime before the pandemic hit. In the book “Deep Green Resistance“, Aric McBay uses a few potential scenarios to describe how the conditions during a collapse will differ based on what the conditions were before the collapse.

What is Decolonization? Anti-Colonial and Cultural Resurgence Actions with Sakej Ward

What is Decolonization? Anti-Colonial and Cultural Resurgence Actions with Sakej Ward

What is decolonization? What does the term mean, and what is entailed? In this conversation, we discuss the question of decolonziation with Sakej Ward.

Sakej (James Ward) belongs to the wolf clan. He is Mi’kmaw (Mi’kmaq Nation) from the community of Es-gen-oo-petitj (Burnt Church First Nation, New Brunswick).

Having taught, organized, advised and led various warrior societies from all over Turtle Island down into Guatemala and Borike (Puerto Rico) Sakej has made warrior-hood his way of life.

This conversation is excerpted from a recent episode of The Green Flame, a Deep Green Resistance podcast.


What is Decolonization?

Max Wilbert: Can you help define Decolonization for us and help us understand what this entails? I think a lot of people when they hear the term Decolonization, they think of a process that occurs primarily in the mind and that seems like a part of it to me, but I think there’s more to it. I’m just wondering if you can help us unpack that idea.

Sakej Ward: I don’t know what’s happening in the States, but here in Canada the term Decolonization is being hijacked, so we see institutions like even government institutions or universities in particular that are trying to redefine it and like water it down and use token measure of indigenous inclusion and then call it like a decolonizing initiative and it really isn’t right. So, let’s talk about this, what we really mean.

Now, to explain Decolonization I’ll do it in a simple way, I would just simply say it’s the undoing of the destruction of colonialism and it’s the undoing of colonial influences. So I’m talking about things like the undoing of the destruction of our lands, the destruction of indigenous culture, the destruction of even our governments, destruction of our population, our people, and as you mentioned even our minds, individual minds and our spirits.

Two Sides of Decolonization: Anti-Colonial Action and Cultural Resurgence Action

So I’m talking about reversing all that. So if Colonization was about the destruction of the indigenous way of life in our indigenous world, Decolonization is about ridding ourselves of all those efforts, initiatives, and influences. So the way I usually talk about it, there is basically two efforts or two actions that we could look at these broad spectrums of actions, and the first one is ANTI-COLONIAL ACTIONS and the other one is CULTURAL RESURGENCE ACTIONS.

So the ANTI-COLONIAL ACTIONS are actions we take to disempower or eradicate colonialism. CULTURAL RESURGENCE ACTIONS are the opposite; these are actions we take to rebuild indigenous nations, right? So we do some examples like, for instance, ANTI-COLONIAL ACTIONS, you know, right at the top of my head, here I would say anti-industrial initiatives.

Dismantling the Colonial Economy: Anti-Industrial Actions

So anything that is about destroying our homeland, and so, you know, opposing pipelines like in Wet’suwet’en they’re doing a great job taking on the pipelines, they’re opposing logging, commercial fishing, mining, all these destructive processes to the land and that’s ANTI-COLONIAL EFFORTS, right? Because, like I said, at the core of Colonialism is the idea of extracting the resources of another country or the benefit gain of what used to be referred as Motherland, a Metropole, nowadays is just a particular family or a particular group or particular corporation, right?

And also, anti-colonial actions do also include things like opposing colonial political authority, that’s where we really get down to the things like challenging colonial assertions of sovereignty, so these become actions where you help raise awareness around things like the Doctrine of Discovery and that’s where Europe particularly through the Vatican gave themselves permission to seize all non-Christian lands. So the idea of discovering the land and then claiming it as their own, now belonging to France or Britain or Spain or Portugal, with a colonial construct, right? This was something that the Vatican in their papal bulls Had said  go ahead and do this and I’m giving you permission to go out and claim lands for the sake of the Christian Empire, right?

MW: Right

Dismantling Colonial Culture

SW: So we have to challenge those things like the Doctrine of Discovery, because that is at the heart of colonial assertion of sovereignty, when we say sovereignty we’re talking about absolute power, absolutely like governing power over land, and we’re talking about the idea of these Doctrines of Discovery are completely illegitimate, we know it’s based on racism, it’s based on the idea also that Christianity has security over the world or our right to rule the world, so we have to challenge these.

Another anti-colonial action could be like opposing dominant culture ‘cause right now dominant culture is European, Eurocentric-based culture, right? So things like Western Liberalism which focuses on the individual. Indigenous culture was focused on the collective and the next generations, right? It wasn’t about the individual, so it was about thinking about externally, thinking about other people, your community, your nation, and generations yet to come.

Dismantling the Philosophy of Colonization

We also need to get away from things like Capitalism, Christianity, you know oppose all that stuff, as well as something that kinda throws people off is the idea of rights, right-based conflicts. Rights, at least from the dominant culture comes the idea, you could go back to critical theorists like Locke and Hobbes and you see that what they’re saying is rights come from the crown, that means the government, right?

And particularly Hobbes is saying that the crown owns all your rights in order to create a society, and they will tell you what rights you have to be able to function in a society, so you know your rights and your freedoms are all owned by the government and they’ll let you know which ones you can exercise in this model society they create, right? “So indigenous people talk about fighting for rights”, no, we’re really saying that we’re just fighting for the little morsels of political freedoms that the government will give us, right? We’re acknowledging that they have the right to even take them from us to create their society, right?

And, so a lot of times I talk about “no, we have to be more conscious of the idea of INDIGENOUS RESPONSIBILITIES not RIGHTS”, and our responsibilities are the idea of how we relate to the land in a good way, how we relate to the life of the land and our people and our next generation in a good way. Rights is something I can go my entire life without never exercising. The right to, say, “go fish”, and  I never have to exercise it at all. A responsibility is a different thing, it’s an obligation, I have a duty to go out and protect that land, I have a duty to go and protect the next seven generations.

So, the dominant culture is really focused on this idea of rights, but really indigenous thinking should be more about responsibilities, and we have to be able to oppose these things. So, on the ANTI-COLONIAL ACTIONS think about imposing industrial initiatives, colonial political authority, dominant culture, we’re gonna oppose all that and that’s anti-colonial actions.

The Necessity of Cultural Resurgence

But, the CULTURAL RESURGENCE ACTION that’s more like indigenous nation building and that’s what we’re talking about healing our homelands, that’s, you know, obviously the ecology, and the environment that’s been utterly decimated under the last five hundred years of Colonialism.

So, we have to talk about how do we rebuild that, how do we rebuild the life in the lands, how do we re-establish a connection and the relationship with our homeland. And it’s understanding that being on indigenous land isn’t just a physical experience, it’s also a cultural-spiritual experience that we have with the lands and the life of those lands. How do we rebuild our ways of governance and how do we empower our traditional government.

Reclaiming Identity

Another thing we could look at in terms of CULTURAL RESURGENCE is reclaiming our identity and we spoke a little [about that] earlier because as colonial subjects or colonial citizens we are utterly controlled by their laws, and this was imposed on us, you know, there was never a vote for indigenous people to say “yes, we want to become part of the colonizer”, there was never a self-determining action to say we want to be part of that, it was always imposed.

Here in Canada, the word Aboriginal was used because after the repatriation of the Canadian Constitution in 1982, Aboriginal became a legal definition when they talk about indigenous people, and what happens is because it’s a legal definition, they have to define the scope of what it means to be Aboriginal. So, they’re controlling the identity, and basically what it comes down to is an Aboriginal persona can practice non-threatening culture and you could go sing, you could dance, you could tell stories, you can entertain the colonizer as much as you want. You could put on what they always referred to as “our customs”  are regalia or cultural clothing.

We could put that on and put on a show for the Queen when she come in to visit Canada and they love that, but the minute we say being indigenous means occupying our land, have access to our land, have a relationship with our land, that becomes threatening to the colonizer, that becomes threatening to the idea of private property.

So the concept, the legal definition of Aboriginal, it’s really about limiting the scope of what it means to be indigenous. So we don’t really have these political rights to access land, and we again we see this happening in Sudan, where the hereditary Chiefs who really are the legitimate leaders of that land are being challenged and faced with conflict of the Colonial States who are telling them by way of the Canadian definition of Aboriginal that they have no real power or no real consent over the land.

So we see in this idea of Indigenous versus Aboriginal being played out in the Wet’suwet’en, and then also in terms of the Cultural Resurgence, we have to talk about rebuilding our culture itself, the language, our history, our ceremonies, our rituals, our customs, and what it amounts to is rebuilding the framework that makes up a worldview, and within our culture, our culture was very spiritual, so we are talking about rebuilding that spiritualism that was part and parcel of our worldview.

Summary: What is Decolonization

And finally, by rebuilding our connection to the land, rebuilding our government and rebuilding our culture hopefully that will remind us about the need to rebuild our sacred responsibility to that land. I hope it fills in all those pieces so we understand how important that really becomes again and that’s what I think of when I think of Decolonization, it’s the Anti-colonial actions as well as these cultural resurgence actions that go on simultaneously.

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The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.

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Throughout the history of human civilization, imperialism has driven the conquest and colonization of indigenous communities, cultures, and land. The land that they hold sacred is turned into commodities and resources to be “managed” by the settlers. Colonization of the indigenous people continues to this day and will continue until serious political resistance is undertaken with solidarity from non-indigenous people. DGR has developed Indigenous Solidarity Guidelines for any non-indigenous people supporting the decolonization of indigenous people.

Columbus and Other Cannibals provides an indigenous perspective of violence and destruction caused by the dominant culture. For Indigenous Eyes Only helps indigenous communities in the process of decolonization.

“Traditional communities do not often voluntarily give up or sell the resources on which their communities are based until their communities have been destroyed. They also do not willingly allow their landbases to be damaged so that other resources—gold, oil, and so on—can be extracted. It follows that those who want the resources will do what they can to destroy traditional communities.” (Premise 2, Endgame, Derrick Jensen)

Rights of Nature and Breaking Illusions: A Conversation with Will Falk

Rights of Nature and Breaking Illusions: A Conversation with Will Falk

In this episode of The Green Flame, we speak with Will Falk. Will is a writer, lawyer, environmental activist and former collaborator of Deep Green Resistance News Service. The natural world speaks and Will’s work is how he listens to Nature.

In the fall of 2013, he began traveling to support environmental causes he felt passionate about, endeavor which took him to places such as the Unist’ot’en Camp on the unceded territories of the Unist’ot’en Clan of the Wet’suwet’en First Nation in central British Columbia, to the Big Island of Hawai’i, to pinyon-juniper forests and across the Great Basin among other points of interest.

Passionate about defending the Colorado River in all her length, he believes the ongoing destruction of the natural world is the most pressing issue confronting us today. For Will, writing is a tool to be used in resistance and he periodically takes freelance legal and content writing work to support himself while researching and writing about environmental causes.

Our conversation focuses on the Rights of Nature movement, Will’s efforts to advocate for the Rights of the Colorado River, and his book, How Dams Fall: Stories the Colorado River Told Me.

Here’s a little excerpt of the interview (minute 18:10):

“One interesting thing when thinking about the threats to the Colorado River is [ … ] most people assume if they stopped watering their lawns in the Colorado River Basin, if they stopped taking showers, if they controlled their use of water better, that this would have a large benefit to the Colorado River and that’s just not true because about 78% of the Colorado River’s water used for agriculture and industry it  goes to corporate uses. I think about 10 or 12 percent of the Colorado River’s water is actually used by households and individual humans. That number is comparable to the amount of water that golf courses in the Colorado River Basin use. So even if every human being in the Colorado River Basin just stopped taking showers and watering their lawns forever and we did nothing about the corporations and the industry that uses this water, we still would be having this huge impact on the Colorado River and we might not be able to really alleviate the problems that the Colorado River is facing.”

You can also find some contributions by Will Falk right here on the DGR News Service. Here are a couple of links:

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The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.

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Rights of nature is a legal and political concept that advocates for ascribing legal personhood to natural entities. Traditionally, indigenous cultures across the world have worldviews consistent with treating natural entities as persons.

Organizations like Community Environmental Legal Defense Fund (CELDF) and  Global Alliance for the Rights of Nature (GARN) have been advocating for Rights of Nature.

Will Falk shares his experience of advocating for rights of nature of the Colorado river in How Dams Fall: Stories the Colorado River Told Me.

U.S. Government Unilaterally Dissolves Mashpee Wampanoag Reservation: ‘Modern Colonization’

U.S. Government Unilaterally Dissolves Mashpee Wampanoag Reservation: ‘Modern Colonization’

Colonialism is the brutal act of greed taking from indigenous people on their own land. Unfortunately, not much has changed in the Western Hemisphere since 1492.

The latest came just yesterday, as the United States Secretary of the Interior David Bernhardt ordered the Mashpee Wampanoag tribe’s reservation “disestablished” and its lands taken out of trust.

Tribe Chairman Cedric Cromwell confessed bewilderment about the reason for the federal government’s crusade against the tribe, while also affirming a long-standing commitment to resist and fight for their lands in a post on the tribe’s website:

“…we the People of the First Light have lived here since before there was a Secretary of the Interior, since before there was a State of Massachusetts, since before the Pilgrims arrived 400 years ago. We have survived, we will continue to survive. These are our lands, these are the lands of our ancestors, and these will be the lands of our grandchildren. This Administration has come and it will go. But we will be here, always. And we will not rest until we are treated equally with other federally recognized tribes and the status of our reservation is confirmed.”

Taking Native Lands Is Top of the U.S. Agenda

Colonialism has always been about greed and taking. The wealthy settlers have never stopped trying to take all they can from native lands. This particular administration has been no different, and especially helpful to the cause, especially as it eyeballs all the energy reserves buried under native lands.

Native American reservations cover just 2 percent of the United States, but they may contain about a fifth of the nation’s oil and gas, along with vast coal reserves. The Trump administration has commissioned a coalition of advisors to take away as much of that land as possible for private use.

Trump’s Web Of Self-Interests Against Mashpee Wampanoag

If that wasn’t bad enough, the casino-mogul president is particularly interested in stopping the Mashpee Wampanoag tribe from building a casino just 18 miles from Rhode Island where Twin Rivers has two casinos riddled with Trump loyalists, lobbyists and investors. You can read all about this intricate connection between Trump and Twin Rivers here if you really want to.

A decade old Court decision Carcieri v. Salazar established that the federal government cannot take land into trust for tribes that weren’t “under federal jurisdiction” in the year 1934.

House Bill 312 was heading through with little opposition to settle the Mashpee Wampanoag tribe’s land issues once and for all, that is until Trump tweeted.

“Republicans shouldn’t vote for H.R. 312, a special interest casino Bill, backed by Elizabeth (Pocahontas) Warren. It is unfair and doesn’t treat Native Americans equally!”

Indigenous People Are Continually Endangered

Long story short, we’ve already read this book. Derrick Jensen put is most succinctly in Premise Two in his book Endgame:

PREMISE TWO: Traditional communities do not often voluntarily give up or sell the resources on which their communities are based until their communities have been destroyed. They also do not willingly allow their landbases to be damaged so that other resources—gold, oil, and so on—can be extracted. It follows that those who want the resources will do what they can to destroy traditional communities.

Regardless of how you might feel about the construction of a casino, native people have been subjected to genocide; the robbing of their lands upon which their ancestors lived for millenia; and to the continual dismantling of their culture and murder of their people up to this present moment. Instead of in any way making reconciliation for these past wrongs, the U.S. continues the trampling of native people.

The issue of reservations and trust status has been a contention of radical indigenous people for a long time. In Hawaii, for example, the Kanaka (indigenous) community is divided over the issue of official U.S. government recognition. Some in the community wish to gain access to funding for health care, housing, education, and so on. Others see these as petty bribes. They contend that the Hawaiian nation was unjustly overthrown by the U.S. government, and that accepting “tribal” status would only legitimize an ongoing occupation that is entirely illegal and unjustified.

This is just one story from one day among many stories among many years. These conditions have never been tolerable, and they aren’t tolerable today. Colonization is not something from the past. It is an ongoing, everyday process. This is but one of the many reasons why we must build a real resistance.

EPA Suspends Enforcement of Environmental Regulations: BREAKING

EPA Suspends Enforcement of Environmental Regulations: BREAKING

Editor’s note: on Thursday news broke that the Environmental Protection Agency in the U.S. is suspending enforcement of regulations due to the coronavirus outbreak.

This comes several weeks after China waived their own environmental regulations in order to re-start their economy as fast as possible, raising fears of a “pollution backlash.”

From a DGR analysis, this is predictable. Within a culture that is dependent on destroying the planet, the needs of the economy—and of the rich—will always be prioritized over the needs of the natural world.

It’s obvious that environmental regulations are failing to protect the planet. That’s partly because, as the Community Environmental Legal Defense Fund (CELDF) often states, regulatory law is written by and for corporations. Nonetheless, regulations do mitigate and slow some of the worst harms. Now, even that flimsy barrier is being dismantled.

We expect this. As Derrick Jensen wrote in Premise 20 of the book Endgame, “Within this culture, economics—not community well-being, not morals, not ethics, not justice, not life itself—drives social decisions.”

Featured image: Public domain photo. Air pollution kills roughly 7 million human beings annually.


‘Holy Crap This Is Insane’: Citing Coronavirus Pandemic, EPA Indefinitely Suspends Environmental Rules

Jake Johnson / Common Dreams

The Environmental Protection Agency, headed by former coal lobbyist Andrew Wheeler, announced on Thursday a sweeping and indefinite suspension of environmental rules amid the worsening coronavirus pandemic, a move green groups warned gives the fossil fuel industry a “green light to pollute with impunity.”

Under the new policy (pdf), which the EPA insisted is temporary while providing no timeframe, big polluters will effectively be trusted to regulate themselves and will not be punished for failing to comply with reporting rules and other requirements. The order—applied retroactively beginning March 13, 2020—requests that companies “act responsibly” to avoid violations.

“EPA is committed to protecting human health and the environment, but recognizes challenges resulting from efforts to protect workers and the public from COVID-19 may directly impact the ability of regulated facilities to meet all federal regulatory requirements,” Wheeler said in a statement. “This temporary policy is designed to provide enforcement discretion under the current, extraordinary conditions, while ensuring facility operations continue to protect human health and the environment.”

Cynthia Giles, former head of the EPA’s Office of Enforcement under the Obama administration, told The Hill that the new policy is “essentially a nationwide waiver of environmental rules for the indefinite future.”

“It tells companies across the country that they will not face enforcement even if they emit unlawful air and water pollution in violation of environmental laws, so long as they claim that those failures are in some way ’caused’ by the virus pandemic,” said Giles. “And it allows them an out on monitoring too, so we may never know how bad the violating pollution was.”

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