by DGR News Service | Sep 4, 2023 | ANALYSIS, Colonialism & Conquest, Listening to the Land, Movement Building & Support
Editor’s Note: Language is one of the most significant elements of any culture. If a language goes extinct, the culture will go extinct within a few generations. Languages are not just a way of communicating, they represent a worldview. Relation to the natural world is a clear example. In the English language, natural elements are referred by a neutral gender pronoun, “it.” It is not a coincidence that the same pronoun is used to refer to inanimate or nonliving beings. On the other hand, many cultures (both indigenous and nonindigenous) refer to natural elements with a gendered pronoun, similar to the ones used to refer to a person. For anyone who is a part of the culture, the language that they learn shapes how they view natural elements. An English speaking child is more likely to view nature as inanimate, compared to a child whose language ascribes personhood to nature. In the following essay, Mankh explores the origin of the language and its relation to our worldview.
Upside Down Ox Houses and Indigenous Place-Based Languages
By Mankh
“And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” ~ Genesis 1:26
What if Indigenous languages hold some of the keys to rectifying climate chaos, habitat destruction and the overall insatiable global commerce structure aka “dominion over…,” while English and other alphabetized languages are part of the problem, in fact they have been encouraging an upside down approach for approximately 4000 years?
Nowadays you can hear people comment how the world seems inverted, topsy-turvy, upside down. What if the roots of that go back to the alphabet. I have good reason to think that is at least part of the conundrum because the letter A is based on the picture of an Ox head, but upside down; at one point sideways, too, but eventually upside down.
Livestock are domesticated animals and one aspect of that domestication is that Ox are often castrated male cattle. “Oxen are thought to have first been harnessed and put to work around 4000 BC.” Estimates are that the alphabet began to take shape around 2000 BC, but of course the lettering system was based on previous experiences and lifestyles put into picture forms which then became the AlphaBet (Greek, Alpha Beta), otherwise known as Ox House, or more accurately, Upside Down Ox House.
“House” is from “B” representing an enclosed structure. The ancient Egyptian “reed-house” B gives a sense of organic architecture and Hebrew includes the nuances “container” or “vessel” – “the created world is meant to house within it the spiritual.”[2] Yet the prevalent association with B is House. On your way to work, perhaps you drive by a temple Beth-El or “House of God.” The “B” from “House” is not upside down (though the Etruscans had it facing the opposite way) and has various spellings/pronunciations, including: Bayit, Beith, Bet, Beth, Beh, or Vet. Picture of Hebrew “Beith” ―
The AlphaBet is based on phonetic abstractions which have shaped the minds and thinking patterns of people worldwide. “An alphabet, being the most abstract form of writing, enhances left-brain values the most.” And more than that, “The alphabet-people’s god became indisputably male and he would become disconnected from things of the earth. He was abstract, nowhere, and yet everywhere at once.”
“It is no mere coincidence that the first book written in an alphabet is the Old Testament.” ~ Leonard Shlain, The Alphabet Versus The Goddess (1998)
While doing research for this article, the only possibility I found as to when and why the Ox shape became inverted was when the alphabet was being adapted from Phoenician to Greek and perhaps “the adapter didn’t seem to be certain of the orientation of the letters, because several were rotated or inverted,” also, changes with regard to “sound, name, letter shape and order.” Regardless of why it happened, this essay is putting forth that what the inversion represents rings true because the civilizations that followed have proved it so: The inverted Ox represents domestication and the ensuing dominion over “every creeping thing” ― which, by the way, reads as the precursor to the US Empire’s “full spectrum dominance.”
As a side note, mathematics got the Ox angle correct, but interpretations are up for grabs. “The ∀ symbol may look like the familiar capital ‘A’ written upside down, but in mathematics (specifically in predicate calculus), the ∀ is a logic symbol or universal quantifier. You can use it in place of ‘for all.’”
Speaking of universal quantifiers, along with the monetization of language (the first cuneiform wedges recorded transactions) was the religiosity, which when both of those (commerce and religion) merged with the mechanical, made for a world change comparable to the computer/Internet about 500 years later. The confluence of Gutenberg’s press, beginning circa 1450s, and Columbus’ commericalized colonization crusade, beginning 1492, cannot be overlooked. Along with Columbus on the boat came The Book aka Bible and the eventual franchising of religious concepts which have converted much of the world with the Word of God and the barrel of a gun, both foreign concepts to the Original Inhabitants of Turtle Island and Indigenous Peoples elsewhere.
And the book became a product to sell. The letters traveled, while Indigenous place-based languages stayed (you can guess it), where they’re at.
If you consider the upside down Ox as domesticated and the House as the modern emblem of success (think billionaires with more than one, or the goal of the average American to comfortably maintain one), then it becomes clearer how AlphaBet has and continues to shape people’s priorities as well as societal behavior patterns. Ownership of domesticated land and property is the key ingredient of predatory, colonized, commercial wealth. And domesticated cattle became the, ahem, cash cow of the fast-food industry.
Gutenberg’s press fostered a mechanical way of thinking and behaving, an assembly line of movable type promoting a book consciousness, the production format of which Henry Ford and then McDonald’s would ‘master’ ― the essence of the modern American lifestyle, faster and cheaper, a perfect storm of on-the-go religious colonialism mixed with corporate and state backing, or what I call “drive-thru theofascism.” The more recent propulsion of technology, gadgets, and AI (Artificial Intelligence) has exacerbated all that.
Now, flip all that upside down for the Indigenous perspective. Or for trying to navigate both the natural world and the mechanical world, be aware that excessive mechanical-ness dulls spontaneity, the ability to think for one’s self, and embrace the fact (yes, the fact) that plants and all manner of beings have spirit.
Some years ago on TV I saw a documentary, of which the title now escapes me, and it cited one of the roots of modern English as Frisian, a West Germanic language. What stood out to me was the following which I made note of – the language reflected the following characteristics: warlike; adventurous; greedy; religiosity/Christendom. If that’s not the essence of colonialism and empire, what is?
So the language of adventure that sought its jollies through warring, greed and enforced religion is at least some of the reason for our current troubles. In the film was mentioned a rather poetic phrase, “bone-house”… for “body,” yet many a con man has been known to have a smooth tongue.
Another linguistic reference to cattle and war is found in the Sanskrit, gáviṣṭi (गविष्टि) translated as “desire for more cows, desire for battle.” The only way one can desire for more cows is if they are domesticated. You can desire wild Ox, but to own them or go to war so as to control more of those four-leggeds indicates they are no longer wild.
Did faster language predict fast-food?
“The eye that can read is immediately caught by advertising and propaganda.” ~ Joost A. M. Meerloo, M.D., The Rape of the Mind (1956)
Perhaps the seeds of fast-talkers and fast-food were baked into the language. Several examples of how languages became faster, turning into a kind of shorthand, give a clue as to how people may have been conditioned to talk faster, and eventually fast-food on-the-go, a reflection of industrialized assembly line speed with humans as active parts of the machine.“The invention of papyrus as a writing material gave the Egyptians a quicker way to record information than carving into stone.” & “Hieratics eventually gave way to demotic, an even faster way for Egyptians to write.”
From thirty years of sporadically studying and doing brush calligraphy of ancient Chinese pictographs, I have learned that the pictograph for Sun was originally a circle with a wavy line in the center (Large Seal – Ta Chuan, 1122-256 BC), which then morphed into a a circle with a dot in the center (Small Seal – Hsia Chuan, 221-207 BC). But then with Clerical Style – Li Shu, 207 BC-588 AD, a small rectangle with a horizontal line. I suspect this, too, made for speedier communications, though the following alludes to other factors at work:
The Clerical Style “evolved from the late Warring States period” and “The Warring States period was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation.”
Has not much changed since then? As with the above mentioned flavors of cuneiform baked transactions and Frisian war adventures, there appear similarities with the evolution of the Chinese ‘script.’ As to the most current form of “consolidation” along with warfare and bureaucracy, “The largest shareholder of 88% of the companies on S&P 500 is either State Street, Vanguard or BlackRock. And you can see their influence in defense contracts.“
While it’s tricky to pin down, a general progression of peoples and places that contributed to making the current AlphaBet is as follows: Egyptian, Ugaritic/Semitic > Sinai > Palestine and Phoenician > Greek > Etruscans > Latin/Roman and Slavic. The Latin/Roman dominates to this day, as English is made of some 60% Latin-based words. A significant layer of that is the influence of the Roman empire that lingers under the radar in our AlphaBetic consciousness. But more than that, it lingers in the US legal system and echoes the Old Testament, which, as mentioned above, was “the first book written in an alphabet.”
As explained by Peter d’Errico, who has “been involved with Indigenous peoples’ legal issues for more than fifty years”: “The sovereignty claim of ‘Christian discovery’ underpins the entire edifice of US laws regarding Indigenous land rights. It is a US claim of ‘title’ and ‘dominion’ over Indigenous lands. ‘Christian discovery’ necessarily underlies ‘LandBack’ campaigns because the doctrine is embedded in US property law. See Johnson v. McIntosh (1823).”
The language effects the legal system which effects the way in which we relate – or don’t – with the Earth.
Much of humanity doesn’t relate with Earth because of the concept of property and having been domesticated. The word “domestic” has roots mentioning “house, lord, property,” from “domo-” which is also the root of “dominate.”
“Depends on what you look at obviously / But even more it depends on the way that you see” ~ Bruce Cockburn, from “Child of the Wind”
AlphaBet was also a precursor (no pun intended) for the current screen-fixated world, as the AlphaBet is a veneer of the actual environment/land, because the letters are phonetic representations, the pictures of each which you have to study to learn. But how many people who talk, talk, talk actually know the basis for what they are saying? How many people literally connect the language with the land and activities in their immediate environment? Indigenous Peoples do:
“These Indigenous languages that are more at risk than ever — that will be almost extinct at the end of the century — are the most powerful languages, they speak of quantum physics and how to communicate with Mother Earth, and you can’t find them in libraries or on your computers, you have to live them.”
~ Tiokasin Ghosthorse (Cheyenne River Lakota), from keynote talk at the COP 24 Climate Summit, Katowice, Poland, December 2018
Instead of looking at an Ox, the AlphaBet trained people to see an A, as nowadays the screens train people to more so see images of the natural world rather than caring for the actual landscape! And while one could argue that various incidents of deforestation happened in time before AlphaBet, it’s helpful to remember that AlphaBet is a condensed product of those already existing cultures.
Breaking the yoke of the Upside Down Ox House
While reading the excellent book Fresh Banana Leaves: Healing Indigenous Landscapes Through Indigenous Science (2022) by Jessica Hernandez, PhD, the phrase “place-based” stood out to me. So I considered a flavor of that: The Inuit/Iñupiat identify many types of snow, and probably ice; according to a Kanaka Maoli (Native Hawaiian) friend, there are numerous types of Hawaiian rain or ua; the title of the book If You’ve Forgotten the Names of Clouds, You’ve Lost Your Way by Russell Means and Bayard Johnson tells me that the Lakota identify numerous types of clouds; a key aspect of Japanese haiku is kigo or season-word, a poetic-scientific format for identifying a specific time or moment of a season. The Haiku Handbook by William J. Higginson and Penny Harter identifies sixteen for cherry blossoms, including: “hana no hagoshi – [moon] through [cherry-] blossom petals” and “rakka – fallen [cherry] blossoms.”
I am not qualified to speak for Indigenous Peoples about their languages, but the gist I glean is that when a People have been in a place long enough to study and deeply experience that place in detail, the language, as well as the songs, reflect that – holding keys for the maintenance and sustainability of the place; the land speaks to the People and the People speak back to the land. This rootedness is the opposite (does that count as upside down?) of the AlphaBet that traveled in boats and made its way around the globe, and has been and continues to be an instrumental part of colonization and commercialization.
When a People have place-based knowledge and longstanding experience, those People are voted most unlikely to behave with “dominion over,” rather deep relationship with all the beings there and traveling through there, and whether those relationships are based on survival or love or both, they are still deep relationships. In my little suburban patio/backyard there’s a so-called weed that spreads and takes over; most people remove the plant. One spring into summer I let it grow and then one day I noticed a sparrow nibbling on and thoroughly enjoying something about the tiny clusters of miniscule pink flowers. I learned that those plants are called Pennsylvania Smartweed, yet I’d bet there’s a Native/Indigenous name because, for one, “The Menominee used [and probably still do] this plant to treat hemorrhage, and to aid in post-partum healing.”
Outside the Upside Down Ox House grows a weed to eradicate; for the place-based Native Peoples there thrives a plant-medicine. And therein is at least one of the keys to rectifying an inverted worldview too-often seen through an AlphaBetic mind-frame.
More upside down examples:
“The buffalo is first domesticated somewhere in the near-tropical regions of Asia.” The Plains Indians buffalo was wild and revered. But then:
“In 1800 there were around 60 million buffalo in North America; however, that would drastically change over the next century, changing the lives of the Plains Indians. This is partly due to individual hunters looking to make a profit on the buffalo hides, the government starving the population of the Plains Indians by killing off their primary food source, and the coming of the railroads. The buffalo, like the Indian, was in the pathway of civilization.”
Another upside down:
Man has evolved and progressed from a cave man to his/her/etc. current advanced and ever-advancing status. But then again:
“Because we humans arrived last in this world, we are the ‘younger brothers’ of the other creatures and therefore have to learn everything from them.” ~ Vine Deloria, Jr. (Standing Rock Lakota)[17]
AlphaBetic technology and spirituality
Now that this essay has properly dissed the AlphaBet, a few comments about its usefulness. What a technological marvel! From twenty-six letters come a daily stream of news and articles along with the seemingly relentless publishing of books, (however, a modern form of deforestation but are e-books any better? Think e-waste dump sites). As a writer and avid reader I can’t help but appreciate the letters and books yet I’ve also come to realize their limitations.
Another aspect needing mention is a kind of eye of the needle of consciousness, as for example in Hebrew, the letters can have sacred sounds and can serve as gateways to other than physical dimensions; the Hebraic Aleph connects the above with the below, as the letter shows. In this case the original Ox horns were somehow rearranged.
Because the core of my path is mystical Kaballah in which the Ox is one of four sacred tetramorphs – in Hebrew the Chioth ha Qodesh (“holy living creatures”) – along with the Eagle, Lion, and Human Being, I had to reconcile this with the aforementioned domesticated Ox. My educated guess, based on how things have played out for some 4000 to 6000 years, is that: In a purer form, the Ox represents patience and productive hard work, and is a provider of many things (akin to how the buffalo has provided for the Plains Indians). However, the Ox’s domestication, castration, and AlphaBetic inversion has morphed into such modern horrors as mega-corporate, agri-business, mono-culture, so-called farming, and concentration camp treatment of animals for consumption.
In an impatient world where lazy entrepreneurs and slave-drivers seek maximum profit from the cheapest labor, I’m sticking with my inner, wild, not castrated, Ox. This Ox, however, is not restricted to being an Ox because the form of hard-worker can be a Buffalo, Horse, Dog, Goat, and so forth.
Although I’m stuck with AlphaBetic English as my main form of verbal expression, I strive to go beyond that barrier, getting glimpses of another perspective as seen through Indigenous and other languages. Because direct experiences often go beyond words, I pay more attention to music, laughter, love, physical exercise, ecstatic states of being, quiet contemplations, to name a few.
In my book Moving Through The Empty Gate Forest, which addresses topics related to this essay, I encourage people to:
“Go through the eye of the needle,
go through the empty spaces in the A and B,
move beyond the framework
the gatepost outlines of the letters,
every day move through the mumbo-jumbo,
the trickster spells entangling the mind and emotions,
the propaganda and lies,
move through someone else’s word of God,
move through someone else’s letter of the law,
move through someone else’s hierarchy of A to F to Z
unravel the bandages of your mummified consciousness…”
Because it is clear to me that Indigenous languages are essential for the well-being of the Nations and Peoples that know and speak them, and essential for the well-being of the Earth and us all, I close this essay with a quote, albeit in English, by Robin Wall Kimmerer (Citizen Potawatomi Nation), from her well-known book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants ―
“To be native to a place we must learn to speak its language.”
Mankh (Walter E. Harris III) writes, small press publishes, and is the author of 17 books. He travels a holistic mystic Kaballah-rooted pathway staying in touch with Turtle Island and the cycles of the Seasons. His website:
www.allbook-books.com
Photo by Isaac Chou on Unsplash
![Wetlands Rights & How Wealth Rules [Events]](https://dgrnewsservice.org/wp-content/uploads/sites/18/2023/06/sara-cottle-NFVkQMmHXMU-unsplash-1080x675.jpg)
by DGR News Service | Jun 12, 2023 | ACTION, Education
Editor’s Note: The following events are not organized by DGR. We stand in solidarity with both of these and encourage our readers to get involved in these if possible.
Radical Resilience and Restoration for Wetland Rights
On June 28th CELDF’s Kai Huschke will be presenting at the Society for Wetland Scientists annual conference. Joining Kai on the panel Socio-Ecological Resilience and Adaptation: Implementing Rights of Wetlands will be Senior Ecologist/Natural Climate Solutions Specialist Gillian Davis from BSC Group, Inc. and Tufts University Global Development & Environment Institute, Matthew Simpon, Director from the UK based organization 35percent, and Bill Moomaw, Tufts University Professor Emeritus. The four have been active as part of a global collective working on the community and national levels for the legal rights of wetlands.
The talk is a part of the Society for Wetland Scientists annual conference which will be held from June 27-30, 2023 in Spokane, WA, USA at The Davenport Grand Hotel.
Here are some excerpts from Kai’s talk:
Globally for the last 200 years the prevailing directive governmentally, legally, economically, scientifically, and culturally has been to extract and exploit the natural world for the wants and needs of a single species – humans. Colonization has never stopped; it has merely changed its stripes and patterns of speech but behaviorally it continues to conquer into submission and extinction the life forces of the planet with wetlands receiving a disproportionate amount of abuse.
The emergence of legal rights of nature efforts over the last 20 years in North America and across the globe is a potent force for the cultural shift necessary to actualize living from, in, with, and as nature. Wetlands restoration efforts in the name of rights of wetlands can only occur if there is a restoration of the human species on a massive scale that would allow for the healthy and harmonious balance of living from, in, with, and as nature. Science along with other aspects of the culture must reject colonizing systems of law, economics, governance, and even science itself and develop methods and systems outside the dominant one.
How Wealth Rules: Part III
CELDF’s Ben G. Price has been hosting lively and engaging discussions on his award-winning book, How Wealth Rules the World: Saving Our Communities and Freedoms from the Dictatorship of Property.
Many books have been written about wealth, power and politics in the United States. Most of them make intuitive sense. Wealthy people use their power to influence and control politics. But Ben Price’s new book is often counterintuitive as he explores how wealth itself is imbued with power.
CELDF is making available, a serialization of Ben Price’s book. You can read this award-winning book in free installments of downloadable pdf files and join Ben Price for monthly webinars to discuss the book in the sequence of shared chapters.
You can find earlier webinars: One Right to Rule Them All, The Dark Side of Property and Property is Not an Unalienable Right.
You can register for the next webinar (The Ongoing Counter Revolution) at June 13th from 7:00 – 8:30 PM EDT.
Photo by Sara Cottle on Unsplash
by DGR News Service | Apr 21, 2023 | ANALYSIS, Biodiversity & Habitat Destruction, Climate Change, Mining & Drilling
Editor’s Note: Mainstream environmental organizations propose electric vehicles (EVs) as a solution to every environmental crisis. It is not only untrue, but a delusion. It does not matter to the hundreds of lives lost whether they were killed for extraction of fossil fuel for traditional internal combustion (IC) cars, or for extraction of materials necessary for manufacturing EVs. What matters is that they are dead, never to come back, and that they died so a portion of humans could have convenient mobility. DGR is organizing to oppose car culture: both IC and EVs.
By Benja Weller
I am a rich white man in the richest time, in one of the richest countries in the world (…)
Equality does not exist. You yourself are the only thing that is taken into account.
If people realized that, we’d all have a lot more fun.
ZDF series Exit, 2022, financial manager in Oslo,
who illegally traded in salmon
Wir fahr’n fahr’n fahr’n auf der Autobahn
Vor uns liegt ein weites Tal
Die Sonne scheint mit Glitzerstrahl
(We drive drive drive on the highway
Ahead of us lies a wide valley
The sun shines with a glittering beam)
Kraftwerk, Single Autobahn / Morgenspaziergang, 1974
Driving a car is a convenient thing, especially if you live in the countryside. For the first time in my life I drive a car regularly, after 27 years of being “carless”, since it was left to me as a passenger. It’s a small Suzuki Celerio, which I call Celery, and fortunately it doesn’t consume much. Nevertheless, I feel guilty because I know how disturbing the engine noise and exhaust fumes are for all living creatures when I press the gas pedal.
So far, I have managed well by train, bus and bicycle and have saved a lot of money. As a photographer, I used to take the train, then a taxi to my final destination in the village and got to my appointments on time. Today, setting off spontaneously and driving into the unknown feels luxurious.
However, my new sense of freedom is in stark contrast to my understanding of an intact environment: clean air, pedestrians and bicyclists are our role models, children can play safely outside. A naive utopia? According to the advertising images of the car industry, it seems as if electric cars are the long-awaited solution: A meadow with wind turbines painted on an electric car makes you think everything will be fine.
“Naturally by it’s very nature.” says the writing on an EV of the German Post, Neunkirchen, Siegerland (Photo by Benja Weller)
In Germany, the car culture (or rather the car cult) rules over our lives so much that not even a speed limit on highways can be achieved. The car industry has been receiving subsidies from the government for decades and journalists are ridiculed when they write about subsidies for cargo bikes.
Right now, this industry is getting a green makeover: quiet electric cars that don’t emit bad air and are “CO2 neutral” are supposed to drive us and subsequent generations into an environmentally friendly, economically strong future. On Feb. 15, 2023, the green party Die Grünen published in its blog that the European Union will phase out the internal combustion engine by 2035: “With the approval of the EU Parliament on Feb. 14, 2023, the transformation of the European automotive industry will receive a reliable framework. All major car manufacturers are already firmly committed to a future with battery-electric drives. The industry now has legal and planning certainty for further investment decisions, for example in setting up its own battery production. The drive turnaround toward climate-friendly vehicles will create future-proof jobs in Europe.”
That’s good news – of course for the automotive industry. All the old cars that will be replaced with new ones by 2035 will bring in more profit than old cars that will be driven until they expire. That the EU along with the car producers, are becoming environmentalists out of the blue is hard to believe, especially when you see what cars drive on German roads.
In recent years, a rather opulent trend became apparent: cars with combustion engines became huge in size and gasoline consumption increased, all in times of ecological collapse and global warming. These oversized SUVs are actually called sport-utility vehicles, even if you only drive them to get beer at the gas station. Small electric cars seem comfortable enough and have a better environmental footprint than larger SUVs. But the automotive industry is not going to let the new electromobility business go to waste that easily and is offering expensive electric SUVs: The Mercedes EQB 350 4matic, for example, which weighs 2.175 tons and has a 291-hp engine, costs €59,000 without deducting the e-car premium.
Comparing the Citroen 2CV and the Renault Zoe electric car shows that the Zoe uses about 8 times more kinetic energy. (Graph by Frederic Moreau)
If we look at all the production phases of a car and not just classify it according to its CO2 emmissions, the negative impact of the degradation of all the raw materials needed to build the car becomes visible. This is illustrated by the concept of ecological backpack, invented by Friedrich Schmidt-Bleek, former head of the Material Flows and Structural Change Department at the Wuppertal Institute for Climate, Environment and Energy. On the Wuppertal Institute’s website, one can read that “for driving a car, not only the car itself and the gasoline consumption are counted, but also proportionally, for example, the iron ore mine, the steel mill and the road network.”
“In general, mining, the processing of ores and their transport are among the causes of the most serious regional environmental problems. Each ton of metal carries an ecological backpack of many tons, which are mined as ore, contaminated and consumed as process water, and weigh in as material turnover of the various means of transport,” the Klett-Verlag points out.
Car production requires large quantities of steel, rubber, plastic, glass and rare earths. Roads and infrastructure suitable for cars and trucks must be built from concrete, metal and tar. Electric cars, even if they do not emit CO2 from the exhaust, are no exception. Added to this is the battery, for which electricity is needed that is generated at great material expense, a never-ending cycle of raw material extraction, raw material consumption and waste production.
Power generation sources for electric vehicles (Graph by Frederic Moreau)
Lithium is a component of batteries needed for electric cars. For the production of these batteries and electric motors, raw materials are used “that are in any case finite, in many cases already available today with limited reserves, and whose extraction is very often associated with environmental destruction, child labor and overexploitation,” as Winfried Wolf writes in his book Mit dem Elektroauto in die Sackgasse, Warum E-Mobilität den Klimawandel beschleunigt (With the electric vehicle into the impasse, why e-mobility hastens climate change).
What happens behind the scenes of electric mobility, which is touted as “green,” can be seen in the U.S. campaign Protect Thacker Pass. In northern Nevada, a state in the western U.S., resistance is stirring against the construction of an open-pit mine by the Canadian company Lithium Americas, where lithium is to be mined. Here, a small group of activists, indigenous peoples and local residents have united to raise awareness of the destructive effects of lithium mining for electric car batteries and to prevent the lithium mine in the long term with the Protect Thacker Pass campaign.
Thacker Pass is a desert area (also called Peehee muh’huh in the native language of the Northern Paiute) that was originally home to the indigenous peoples of the Northern Paiute, Western Shoshone, and Winnemuca Tribes. The barren landscape is still home to some 300 species of animals and plants, including the endangered Kings River pyrg freshwater snail, jack rabbit, coyote, bighorn sheep, golden eagle, sage grouse, and pronghorn, and is home to large areas of sage brush on which the sage grouse feeds 70-75% of the time, and the endangered Crosby’s buckwheat.
For Lithium Americas, Thacker Pass is “one of the largest known lithium resources in the United States.” The Open-pit mining would break ground on a cultural memorial commemorating two massacres perpetrated against indigenous peoples in the 19th century and before. Evidence of a rich historical heritage is brought there by adjacent caves with burial sites, finds of obsidian processing, and 15,000-year-old petroglyphs. For generations, this site has been used by the Northern Paiute and Western Shoshone tribes for ceremonies, traditional gathering and hunting, and educating young Native people. Now it appears that the history of the colonization of Thacker Pass is repeating itself.
According to research by environmental activists, the lithium mine would lower the water table by 10 meters in one of the driest areas in the U.S., as it is expected to use 6.4 billion gallons of water per year for the next 40 years. This would be certain death for the Kings River pyrg freshwater snail. Mining one ton of lithium generally consumes 1.9 million liters of water at a time when there is a global water shortage.
The mine would discharge uranium, antimony, sulfuric acid and other hazardous substances into the groundwater. This would be a major threat to animal and plant species and also to the local population. Their CO2 emissions would come up to more than 150,000 tons per year, about 2.3 tons of CO2 for every ton of lithium produced. So much for CO2-neutral production! Thanks to a multi-billion dollar advertising industry, mining projects are promoted as sustainable with clever phrases like “clean energy” and “green technology”.
About half of the local indigenous inhabitants are against the lithium mine. The other half are in favor of the project, hoping for a way out of financial hardship through better job opportunities. Lithium Americas’ announcement that it will bring an economic boost to the region sounds promising when you look at the job market there. But there’s no guarantee that working conditions will be fair and jobs will be payed well. According to Derrick Jensen, jobs in the mining industry are highly exploitative and comparable to conditions in slavery.
Oro Verde, The Tropical Forest Foundation, explains: “With the arrival of mining activities, local social structures are also changing: medium-term social consequences include alcohol and drug problems in the mining regions, rape and prostitution, as well as school dropouts and a shift in career choices among the younger generation. Traditional professions or (subsistence) agriculture are no longer of interest to young people. Young men in particular smell big money in the mines, so school dropouts near mines are also very common.”
Seemingly paradoxically, modern industrial culture promotes a rural exodus, which in turn serves as an argument for the construction of mines that harm the environment and people. Indigenous peoples have known for millennia how to be locally self-sufficient and feed their families independently of food imports. This autonomy is being repeatedly snatched away from them.
Erik Molvar, wildlife biologist and chair of the Western Watersheds Project, says of the negative impacts of lithium mining in Thacker Pass that “We have a responsibility as a society to avoid wreaking ecological havoc as we transition to renewable technologies. If we exacerbate the biodiversity crisis in a sloppy rush to solve the climate crisis, we risk turning the Earth into a barren, lifeless ball that can no longer sustain our own species, let alone the complex and delicate web of other plants and animals with which we share this planet.”
We share this planet with nonhuman animal athletes: The jack rabbit has a size of about 50cm (1.6 feet), can reach a speed of up to 60 km/h (37mph) and jump up to six meters (19.7 feet) high from a standing position. In the home of the jack rabbit, 25% of the world’s lithium deposits are about to be mined. To produce one ton of lithium, between 110 and 500 tons of earth have to be moved per day. Since lithium is only present in the clay rock in a proportion of 0.2-0.9%, it is dissolved out of the clay rock with the help of sulfuric acid.
According to the Environmental Impact Statement from the Thacker Pass Mine (EIS), approximately 75 trucks are expected to transport the required sulfur each day to convert it to sulfuric acid in a production facility built on site. This means that 5800 tons of sulfuric acid would be left as toxic waste per day. Sulfur is a waste product of the oil industry. How convenient, then, that the oil industry can simply continue to do “business as usual.”
Nevada Lithium, another company that operates lithium mines in Nevada states: “Electric vehicles (EVs) are here. The production of lithium for the batteries they use is one of the newest and most important industries in the world. China currently dominates the market, and the rest of the world, including the U.S., is now responding to secure its lithium supply.” The demand for lithium is causing its prices to skyrocket: Since the demand for lithium for the new technologies is high and the profit margin is 46% according to Spiegel, every land available will be used to mine lithium.
Lithium production worldwide would have to increase by 400% to meet the growing demand. With this insane growth rate as a goal, Lithium Americas has begun initial construction at Thacker Pass on March 02, 2023. But environmentalists are not giving up, they are holding meetings, educating people about the destructive effects of lithium mining, and taking legal action against the construction of the mine.
Let’s take a look at the production of German electric cars.
Meanwhile, this is the third attempt to bring electric cars to the market in Germany. In the early 20th century, Henry Ford’s internal combustion engine cars replaced electric-powered cars on the roads.
Graph by Frederic Moreau
“In fact, three decades ago, there were similar debates about the electric car as today. In 1991, various models of electric vehicles were produced in Germany and Switzerland,” writes Winfried Wolf. “At that time, it was firmly assumed that the leading car companies would enter into the construction of electric cars on a large scale.”
He goes on to write about a four-year test on the island of Rügen that tested 60 electric cars, including models by VW, Opel, BMW and Daimler-Benz passenger cars from 1992 to 1996. The cost was 60 million Deutsche Mark. The Institute for Energy and Environmental Research (IFEU) in Heidelberg, commissioned by the Federal Ministry of Research, concluded that electric cars consume between 50 percent (frequent drivers) and 400 percent more primary energy per kilometer than comparable cars with internal combustion engines. The test report states that the Federal Environment Agency (UBA) in Berlin also sees its rejection of the electric car strategy confirmed.
There is no talk of these test results in times of our current economic crisis: also German landscapes and its water bodies must make way for a “green” economic policy. We can see the destructive effects of electric car production centers in the example of Grünheide, a town in Brandenburg 30 km from Berlin.
Manu Hoyer, together with other environmentalists in the Grünheide Citizens’ Initiative, rebel against the man who wants to discover life on other planets because the Earth is not enough: Elon Musk. She explains in an article by Frank Brunner in the magazine Natur how Tesla proceeded to build the Gigafactory Berlin-Brandenburg with supposedly 12,000 employees: First, they deforested before there was even a permit, and when it was clear that the electric car factory would be built, Tesla planted new little trees elsewhere as compensation.
The neutral word “deforestation” does not explain the cruel process behind it: Wildlife have their habitat in trees, shrubs and in burrows deep in the earth. In the Natur article, Manu Hoyer recalls that the sky darkened “with ravens waiting to devour the dead animals among the felled trees.”
In the book The Day the World Stops Shopping, J.B. MacKinnon describes, based on a study of clearing in Australia, that the scientific consensus is that the majority, and in some cases all, of the individuals living at a site will die when the vegetation disappears.
It doesn’t sound pretty, but it’s the reality when you read that animals are “crushed, impaled, mauled or buried alive, among other things. They suffer internal bleeding, broken bones or flee into the street where they are run over.” Many would stubbornly resist giving up their habitat.
In this, they are like humans. Nobody gives up her piece of land or his house without a fight when it is taken away from him; animals and humans both love the good life. But the conditions of wild animals play no role in our civil society, they should be available anytime to be exlpoited for our needs.
In order not to incite nature lovers, legal regulations are supposed to lull them into the belief that what is happening here is morally right. Behind this is a calculus by the large corporations, which in return for symbolic gestures can continue the terror against nature blamelessly.
In December 2022, Tesla was granted permission to buy another 100 hectares of forest to expand the car factory site to 400 hectares. The entire site had long been available for new industrial projects, although it is also a drinking water protection area. The Gigafactory uses 1.4 million cubic meters of water annually in a federate state plagued by drought.
Manu Hoyer tells Deutschlandfunk radio that dangerous chemicals are said to have leaked only recently and contaminated firefighting water seeped into the groundwater during a fire last fall. Another environmentalist, Steffen Schorcht, who studied biocybernetics and medical technology, criticizes local politicians for their lethargy in the face of environmental destruction. He sees no other way to fight back than to join forces with other citizens and international organizations outside of politics.
The beneficiaries are not the people who make up the bulk of the population. Tesla cars go to drivers who are happy to spend 57,000€ for a car with a maximum of 535 horsepower.
I can still remember how, as a child, I used to drive with my parents on vacation to the south of France, Italy or Austria in the Citroën 2CV model (two horsepower). Such a car trip was more adventure than luxury, but the experiences during the simple camping vacations in Europe’s nature have remained formative childhood memories.
The author sitting on the hood of a Citroën 2CV in Tuscany, Italy, 1989 (Photo: private)
Today, we have to go a big step further than just living a “simple life” individually. The car industry is pressing the gas pedal, taking the steering wheel out of our hands and driving us into the ditch. It’s time to get out, move our feet and stand up against the car industry.
The BDI, Federation of German Industries, writes in its 2017 position paper on the interlocking of raw materials and trade policy in relation to the technologies of the future that without raw materials there would be no digitalization, no Industry 4.0 and no electromobility. This statement confirms that our western lifestyle can only be financed through the destruction of the last natural habitats on Earth.
The mining of lithium and other so-called “raw materials” for new technologies is related to our culture, which imposes a techno-dystopia on the functioning organism Earth, that nullifies all biological facts. If we want to save the world, it seems to me, we should not become lobbyists for the electric car industry. Rather, we should organize collectively, learn from indigenous peoples, defend the water, the air, the soil, the plants, the wildlife, and everyone we love. The brave environmentalists in Grünheide and Thacker Pass are showing us how.
Homo sapiens have done well without cars for 200,000 years and will continue to do so. All we need is the confidence that our feet will carry us.
Wir fahr’n fahr’n fahr’n auf der Autobahn, Kraftwerk buzzed at the time
as an ode to driving a car
I glide over the asphalt to the points in lonely nature,
give myself a time-out from the confines of the small town
Bus schedules in German villages are an old joke
Buy me a Mercedes Benz, cried Janis Joplin devotedly,
without an expensive car, life is only half as valuable
Car-free Sundays during the oil crisis as a nostalgic anecdote
Driving means freedom and compulsion at the same time, asphalt is forced upon topsoil
with millions of living beings per tablespoon of earth
You must go everywhere: To the supermarket, to school, to work, to the store,
to the club, to friends, and to the trail park
Be yourself! they tell you, but without a car you’re not yourself,
on foot with a lower social status than on wheels
The speed limit dismissed each time, which party stands for the wild nature,
our ancient living room? Don’t vote for them, they deceive too
Believe yourself! they say, but what else can you believe, grown up believing
that this civilization is the only right one
Drive, drive, drive and the airstream flies in your hair –
Freedom, the one moment you have left
Featured image: A view of Thacker Pass by Max Wilbert
by DGR News Service | Feb 25, 2023 | ANALYSIS, Biodiversity & Habitat Destruction, Colonialism & Conquest, Indigenous Autonomy, Mining & Drilling
Editor’s note: The Thacker Pass lithium mine project reflects more than one injustices in the world: greenwashing mines, denying U.S. atrocities against indigenous tribes, grabbing indigenous land against their will, ecocide. This article highlights some of these injustices.
By Brett Wilkins / Common Dreams
A coalition of conservation groups on Tuesday joined Native American tribes in launching legal challenges to a proposed lithium mine in northern Nevada that critics say was “illegally approved” and will “irreparably damage” the delicate desert ecosystem and land where Indigenous peoples are seeking federal historical recognition of a genocidal massacre perpetrated by U.S. colonizers.
Members of the Western Watersheds Project filed an emergency motion in federal court Tuesday seeking an injunction against the Thacker Pass Lithium Mine in Humboldt County pending action by the 9th U.S. Circuit Court of Appeals to ensure the project—which would tap into the largest known source of lithium in the United States and was approved during the final days of the Trump administration—complies with federal law.
“This mine should not be allowed to destroy public land unless and until the 9th Circuit has determined whether it was legally approved,” Western Watersheds Project staff attorney Talasi Brooks said in a statement announcing the filing.
“There’s no evidence that Lithium Nevada will be able to establish valid mining claims to lands it plans to bury in waste rock and tailings, but the damage will be done regardless,” Brooks added, referring to the subsidiary of Canada-based Lithium Americas that is seeking to build the mine. Lithium is a key component of electric vehicle batteries, cellphones, and laptops.
The emergency motion follows a lawsuit filed last week by the Reno-Sparks Indian Colony, Burns Paiute Tribe, and Summit Lake Paiute Tribe in response to U.S. District Judge Miranda Du’s earlier ruling that largely favored Lithium Americas and rejected opponents’ claims that the project would cause “unnecessary and undue degradation” to the environment and wildlife.
“When the decision was made public on the previous lawsuit last week, we said we would continue to advocate for our sacred site PeeHee Mu’Huh. A place where prior to colonization, all our Paiute and Shoshone ancestors lived for countless generations,” Arlan Melendez, chairman of the Reno-Sparks Indian Colony, said in a statement.
“It’s a place where all Paiute and Shoshone people continue to pray, gather medicines and food, honor our nonhuman relatives, honor our water, honor our way of life, honor our ancestors,” Melendez added.
All three tribes call Thacker Pass PeeHee Mu’Huh, which means “rotten moon”—a name given to honor the dozens and perhaps scores of Northern Paiute men, women, and children who were massacred by Nevada Cavalry on September 12, 1865.
According to an account by one participant:
Daylight was just breaking when we came in sight of the Indian camp. All were asleep. We unslung our carbines, loosened our six-shooters, and started into that camp of savages at a gallop, shooting through their wickiups as we came. In a second, sleepy-eyed squaws and bucks and little children were darting about, dazed with the sudden onslaught, but they were shot before they came to their waking senses…
We dismounted to make a closer examination. In one wickiup we found two little papooses still alive. One soldier said, “Make a cleanup. Nits make lice.”
The three tribes assert that all of Thacker Pass should be listed on the National Register of Historic Places.
“While Americans tend to focus on only the proud moments of American history, the shameful history of genocide perpetrated by the American government against Native Americas is nevertheless a broad pattern running throughout American history,” Michon Eben, the Reno-Sparks Indian Colony’s cultural resource manager, wrote in a 2022 letter to the U.S. Bureau of Land Management (BLM).
Eben added that the tribe “considers the destruction of its traditional cultural properties for another mine another act of genocide in the broad pattern running throughout American history.”
Indigenous advocates argue that victims of the 1865 massacre were never properly buried, that human remains and artifacts are still being discovered in Thacker Pass, and that federal authorities failed to properly consult tribes on the mine project in violation of the National Historic Preservation Act.
“Part of the federal government’s responsibility is to determine if a proposed mining project may adversely affect historic properties. Historic properties include Native American massacre sites,” Eben told Nevada Current. “The BLM failed in its trust responsibility to tribes and now our ancestors’ final resting place is currently being destroyed at PeeHee Mu’huh.”
“The BLM failed in its trust responsibility to tribes and now our ancestors’ final resting place is currently being destroyed.”
Will Falk, attorney for the Reno-Sparks Indian Colony and co-founder of Protect Thacker Pass—which set up a protest camp on the site of the proposed mine—accused BLM officials of lying about the massacre site being located outside the project area.
“The Biden administration and [Interior] Secretary Deb Haaland keep paying lip service to tribal rights and respect for Native Americans,” Falk told Last Real Indians last year. “Well, now three federally recognized tribes are saying that BLM Winnemucca did not respect tribal rights. It’s time that BLM halts this project so the tribes can be heard.”
Tim Crowley, vice president of government affairs and community relations for Lithium Nevada, argued in a statement that “since we began this project more than a decade ago, we have been committed to doing things right,” and that Du’s ruling “definitively supported the BLM’s consultation process, and we are confident the ruling will be upheld.”
While global demand for lithium is surging, extraction of the metal can have devastating consequences, including destruction of lands and ecosystems and water contamination.
“Global warming is a serious problem and we cannot continue burning fossil fuels, but destroying mountains for lithium is just as bad as destroying mountains for coal,” contends Max Wilbert of Protect Thacker Pass. “You can’t blow up a mountain and call it green.”
Please donate to support the case and fund legal costs!
DONATE: https://www.protectthackerpass.org/donations-and-funding/
![New Lawsuit Challenging Thacker Pass Mine [Press Release]](https://dgrnewsservice.org/wp-content/uploads/sites/18/2023/02/SweepUnderRug_H-1024x675-1.jpeg)
by DGR News Service | Feb 24, 2023 | ACTION, Mining & Drilling
February 17, 2023
Late yesterday, three Native American Tribes — the Reno-Sparks Indian Colony, Burns Paiute Tribe, and Summit Lake Paiute Tribe — launched a major new lawsuit against the Thacker Pass lithium mine.
Will Falk is representing RSIC and SLPT in this lawsuit, and Protect Thacker Pass is providing media support. Please donate to support the case and fund legal costs!
DONATE: https://www.protectthackerpass.org/donations-and-funding/
This new case contains major allegations that were not heard in the prior court case, and may be a significant road block for the mine.
FOR IMMEDIATE RELEASE
“This Fight Isn’t Over” – Three Tribes File New Lawsuit Challenging Thacker Pass Lithium Mine
February 17, 2023
RENO, NV — Three Native American tribes have filed a new lawsuit against the Federal Government over Lithium Nevada Corporation’s planned Thacker Pass lithium mine, the latest move in what has become a two-year struggle over mining, greenwashing, and sacred land in northern Nevada.
The lawsuit, filed by the Reno-Sparks Indian Colony, Burns Paiute Tribe, and Summit Lake Paiute Tribe on in Federal District Court on Thursday evening, includes three major allegations.
First, the tribes claim that the Bureau of Land Management (BLM) withheld crucial information from the Nevada State Historic Preservation Office and lied about the extent of tribal consultation in order to secure legally-required concurrence about historic properties in Thacker Pass.
Second, the tribes allege that Lithium Nevada, with BLM’s complicity, lied about terminating a set of older permits for mining-related activities in Thacker Pass. Further, the tribes say that the BLM has, without notifying tribes or the public, expanded the scope of previous permit authorizations dozens of times, allowing Lithium Nevada to conduct preliminary mine construction activities that are harming traditional cultural properties in Thacker Pass.
Third, the lawsuit argues that the BLM lied about consulting with Tribes before issuing their Record of Decision, and that the agency has continually refused to acknowledge both oral and written histories presented by the Tribes about the sacredness and cultural significance of Thacker Pass.
In total, the lawsuit asserts that the BLM has violated the Federal Land Policy Management Act, the National Historic Preservation Act, and the National Environmental Policy Act, and is also guilty of Breach of Contract.
This lawsuit comes just one week after Judge Miranda Du ruled largely in favor of Lithium Nevada and the BLM in a prior consolidated case involving claims brought in 2021 by environmental groups, a local rancher, and two Native American tribes (the Reno-Sparks Indian Colony and the Burns Paiute Tribe).
However, that case only considered events and information prior to January 15, 2021, when the BLM issued the Record of Decision (ROD) — the main Federal permit — for the Thacker Pass lithium mine project. Tribal claims were curtailed by this limitation, which blocked key evidence from being heard — evidence that is integral to the new case.
The new lawsuit is also strengthened by the addition of the Summit Lake Paiute Tribe, one of the Tribes that the BLM claims to have consulted with prior to issuing the ROD. Summit Lake and both other tribes the BLM claims to have consulted (the Winnemucca Indian Colony and Fort McDermitt Paiute-Shoshone Tribe) have disputed BLM’s assertion that any consultation took place. (The Winnemucca Indian Colony filed to intervene in the previous court case, but was blocked from taking part by Judge Du, for seeking intervention too late in the case.)
All three litigating tribes hold Thacker Pass, known as “Peehee Mu’huh” in the Paiute language, as a sacred and culturally important site which has been used for gathering edible and medicinal plants, hunting and fishing, conducting ceremonies, camping, and everyday lifeways of Paiute and Shoshone peoples. Many oral histories, passed down for generations among regional Native American communities, tell of the significance of this area.
Thacker Pass is also the site where two massacres of Paiute people took place – one which occurred prior to colonization as part of an inter-tribal raid, and a second which took place on September 12, 1865, when Federal troops massacred between 31 and 50 Paiute men, women, and children in a surprise attack at dawn.
Much of this history has been assembled for the first time in a comprehensive ethnological report commissioned by the Reno Sparks Indian Colony and Summit Lake Paiute Tribe, which is titled “Thacker Pass/Peehee mu’huh: A Living Monument to Numu History and Culture.” The tribes submitted that report to the Department of the Interior on February 3rd as part of an application to list both the 1865 massacre site and the whole of Thacker Pass, which tribes are calling the “Thacker Pass Traditional Cultural District,” under the National Register of Historic Places. (Numu is what the Northern Paiute call themselves.)
Arlan Melendez , Chairman of the Reno-Sparks Indian Colony:
“When the decision was made public on the previous lawsuit last week, we said we would continue to advocate for our sacred site PeeHee Mu’Huh. A place where prior to colonization, all our Paiute Shoshone ancestors lived for countless generations. And is the very same place they were massacred (never laid to rest properly) by the U.S. Calvary. It’s a place where all Paiute Shoshone people continue to pray, gather medicines & food, honor our non-human relatives, honor our water, honor our way of life, honor our ancestors.
Our contention is with the largest lithium mine in country and the expansion of the 40 plus other lithium claims proposed for the State of Nevada. They should have notified all Tribes sooner. The Thacker Pass permitting process was not done correctly. BLM contends they have discretion to decide who to notify or consult with. They only contacted 3 out of the 22 tribes who had significant ties to Thacker Pass.
One of the Biden Administration’s first actions when they took office was to prioritize ‘regular, meaningful, and robust consultation’ with Tribes. That did not happen with Thacker Pass, and we need the Federal Government to make that right. Our history, our culture, our people, and our sacred sites must be protected.”
Diane Teeman, Director, Culture & Heritage Department, Chairperson, Tribal Council, Burns Paiute Tribe:
“Thacker Pass is known as a spiritually powerful place because of the presence of the remains of tribal Ancestors and their spirits. Our Paiute oral history tells us that we Paiutes have lived in this area since before the Cascade Mountains were formed. Our people follow our unwritten traditional tribal laws and philosophy of life which require we respect all other living things including plants, animals, minerals, and so on. Our traditional ways require we live in reciprocity with all other things and never put ourselves as feeble humans above others. For this reason, our unwritten traditional tribal law requires we do everything in our power to protect it. Only the Tribe and its members can speak to the significance of an area to the Tribe.”
Will Falk, attorney representing the RSIC and SLPT:
“BLM fast-tracked its review of the Thacker Pass Lithium Mine Project and was moving so fast, it made a number of mistakes including failing to identify the September 12, 1865 massacre site, even though BLM possessed descriptions of this massacre in its own General Land Office records. The Tribes have notified BLM of the cultural, spiritual, and historical significance of Thacker Pass, but BLM continues to refuse to acknowledge this information. BLM’s failure to acknowledge the information the Tribes have provided about the significance of Thacker Pass was not reviewed by the court in the previous lawsuit. BLM has committed a number of violations of federal law since the original lawsuit was filed in 2021. My clients and I look forward to exposing the tricks BLM has played on the Tribes for the Thacker Pass Project.”
Michon Eben, Tribal Historic Preservation Officer at the Reno-Sparks Indian Colony:
“Part of the Federal Government’s responsibility is to determine if a proposed mining project may adversely affect historic properties. Historic properties include Native American massacre sites. The BLM failed in its trust responsibility to tribes and now our ancestor’s final resting place is currently being destroyed at Peehee Mu’huh. Why is it that when our ancestors’ burials are under threat, its business as usual? We are demanding mutual respect for our dead relatives and their final resting place. The BLM and non-native archeologists do not have the expertise to determine whether a property is of religious or cultural importance to a tribe. Native American tribes are the special experts of our culture and Peehee Mu’huh/Thacker Pass is significant to regional tribes and to American History.”
Shelley Harjo, Fort McDermitt Tribal Member:
“Are we willing to sacrifice sacred sites, health and internal balance for short term economic gains while giant corporations create unmeasurable wealth, deplete resources, and leave our future generations to endure the disorder the Thacker Pass mine would leave behind? I will never believe this is the best method for greener living and nor do many other native people in our area. My elders who have been going up to fish and gather medicine in the Thacker Pass have been followed and harassed by Lithium Nevada’s private security, and now say they don’t feel safe on their own ancestral homeland. This is an unacceptable bullying tactic against elderly women by a foreign mining company that has no business here.”
Max Wilbert, Protect Thacker Pass:
“Global warming is a serious problem and we cannot continue burning fossil fuels, but destroying mountains for lithium is just as bad as destroying mountains for coal. You can’t blow up a mountain and call it green.”
The Thacker Pass lithium mine project has become emblematic of what critics say is a rushed transition to “green energy” that is replicating many of the problems of the fossil fuel industry, resulting in major environmental damage, and harming communities on the frontlines. Opponents of the Thacker Pass say they aren’t arguing in favor of fossil fuels, but in favor of protecting the Earth. Lithium Nevada claims that its lithium mine will be essential to producing batteries for combating global warming, and the Biden administration has previously indicated some support for Thacker Pass. Opponents of the project have called this “greenwashing,” arguing that the project would harm important wildlife habitat and create significant pollution, including greenhouse gas emissions. They say that electric cars are harmful to the planet and a different approach is needed to address the climate crisis.
General Motors recently entered into an offtake agreement with Lithium Americas, the parent company of Lithium Nevada, to purchase a $650 million stake and to buy the lithium that is produced at Thacker Pass. News reports have stated that the agreement is contingent on the results of the previous lawsuit. It is unclear at this time how the new lawsuit will affect GM’s commitment to Thacker Pass.
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