More than a few bad apples: “Militarized neoliberalism” and the Canadian state in Latin America

More than a few bad apples: “Militarized neoliberalism” and the Canadian state in Latin America

     by Jen Moore / Canadian Centre for Policy Alternatives

Stories of bloody, degrading violence associated with Canadian mining operations abroad sporadically land on Canadian news pages. HudBay Minerals, Goldcorp, Barrick Gold, Nevsun and Tahoe Resources are some of the bigger corporate names associated with this activity. Sometimes our attention is held for a moment, sometimes at a stretch. It usually depends on what solidarity networks and under-resourced support groups can sustain in their attempts to raise the issues and amplify the voices of those affected by one of Canada’s most globalized industries. But even they only tell us part of the story, as Todd Gordon and Jeffery Webber make painfully clear in their new book, The Blood of Extraction: Canadian Imperialism in Latin America (Fernwood Publishing, November 2016).

“Rather than a series of isolated incidents carried out by a few bad apples,” they write, “the extraordinary violence and social injustice accompanying the activities of Canadian capital in Latin America are systemic features of Canadian imperialism in the twenty-first century.” While not completely focused on mining, The Blood of Extraction examines a considerable range of mining conflicts in Central America and the northern Andes. Together with a careful review of government documents obtained under access to information requests, Gorden and Webber manage to provide a clear account of Canadian foreign policy at work to “ensure the expansion and protection of Canadian capital at the expense of local populations.”

Fortunately, the book is careful, as it must be in a region rich with creative community resistance and social movement organizing, not to present people as mere victims. Rather, by providing important context to the political economy in each country studied, and illustrating the truly vigorous social organization that this destructive development model has awoken, the authors are able to demonstrate the “dialectic of expansion and resistance.” With care, they also show how Canadian tactics become differentiated to capitalize on relations with governing regimes considered friendly to Canadian interests or to try to contain changes taking place in countries where the model of “militarized neoliberalism” is in dispute. 

The spectacular expansion of “Canadian interests” in Latin America

We are frequently told Canadian mining investment is necessary to improve living standards in other countries. Gordon and Webber take a moment to spell out which “Canadian interests” are really at stake in Latin America—the principal region for Canadian direct investment abroad (CDIA) in the mining sector—and what it has looked like for at least two decades: “liberalization of capital flows, the rewriting of natural resource and financial sector rules, the privatization of public assets, and so on.”

Cumulative CDIA in the region jumped from $2.58 billion in stock in 1990 to $59.4 billion in 2013. These numbers are considerably underestimated, the authors note, since they do not include Canadian capital routed through tax havens. In comparison, U.S. direct investment in the region increased proportionately about a quarter as much over the same period. Despite having an economy one-tenth the size of the U.S., Canadian investment in Latin America and the Caribbean is about a quarter the value of U.S. investment, and most of it is in mining and banking.

Canadian mining investment abroad

To cite a few of the statistics from Gordon and Webber’s book, Latin America and the Caribbean now account for over half of Canadian mining assets abroad (worth $72.4 billion in 2014). Whereas Canadian companies operated two mines in the region in 1990, as of 2012 there were 80, with 48 more in stages of advanced development. In 2014, Northern Miner claimed that 62% of all producing mines in the region were owned by a company headquartered in Canada. This does not take into consideration that 90% of the mining companies listed on Canadian stock exchanges do not actually operate any mine, but rather focus their efforts on speculating on possible mineral finds. This means that, even if a mine is eventually controlled by another source of private capital, Canadian companies are very frequently the first face a community will see in the early stages of a mining project.

The results have been phenomenal “super-profits” for private companies like Barrick Gold, Goldcorp and Yamana, who netted a combined $2.8-billion windfall in 2012 from their operating mines, according to the authors. (Canadian mining companies earned a total of $19.3 billion that year.) Between 1998 and 2013, the authors calculate that these three companies averaged a 45% rate of profit on their operating mines when the Canadian economy’s average rate of profit was 11.8%.

Compare this to Canada’s miserly Latin American development aid expenditures of $187.7 million in in 2012—a good portion of this destined for training, infrastructure and legislative reform programs intended to support the Canadian mining sector. Or consider that the same year $2.8 billion was taken out of Latin America by three Canadian mining firms, remittances back to the region from migrants living in Canada totalled only $798 million (much more than Canadian aid).

Without spelling out the long-term social and environmental costs of these operations—costs that are externalized onto affected communities—or going into the problematic ways that private investment and Canadian aid can be used to condition local support for a mine project, Gordon and Webber posit that “super-profits” may be precisely the “Canadian interests” the government’s foreign policy apparatus is set up to defend—not authentic community development, lasting quality jobs or a reliable macroeconomic model.

State support for “militarized neoliberalism”

The argument that the role of the Canadian state is “to create the best possible conditions for the accumulation of profit” is central to Gordon and Webber’s book. From the Prime Minister’s Office (PMO) down, Canadian agencies and foreign policy have been harnessed to justify “Canadian plunder of the wealth and resources of poorer and weaker countries.” Furthermore, they write, Canada has actively supported the advancement of “militarized neoliberalism” in the region, as country after country has returned to extractive industry, and export-driven and commodity-fuelled economic growth, which comes with high costs for affected-communities and other macroeconomic risks:

The extractive model of capitalism maturing in the Latin American context today does not only involve the imposition of a logic of accumulation by dispossession, pollution of the environment, reassertion of power of the region by multinational capital, and new forms of dependency. It also, necessarily and systematically involved what we call militarized neoliberalism: violence, fraud, corruption, and authoritarian practices on the part of militaries and security forces. In Latin America, this has involved murder, death threats, assaults and arbitrary detention against opponents of resource extraction.

The rapid and widespread granting of mining concessions across large swaths of territory (20% of landmass in some countries), regardless of who lives there or how they might value different lands, water or territory, has provoked hundreds of conflicts and powerful resistance from the community level upward. In reaction, and in order to guarantee foreign investment, in many parts of the region states have intensified the demonization and criminalization of land- and environment-defenders, while state armed forces have increased their powers, and para-state armed forces expanded their territorial control.

Far from being a countervailing force to this trend, the Canadian state has focused its aid, trade and diplomacy on those countries most aligned with its economic interests. It is not unusual to see public gestures of friendship or allegiance toward governments “that share [Canada’s] flexible attitude towards the protection of human rights,” such as Mexico, post-coup Honduras, Guatemala and Colombia. Meanwhile, Canada has used diverse tactics (in Venezuela and Ecuador, for example) to contain resistance and influence even modest reforms.

Canada’s ‘whole-of-government’ approach in Honduras

One of the more detailed examples in Blood of Extraction of Canadian imperialism in Central America covers Canada’s role in Honduras following the military-backed coup in June 2009. Documents obtained from access to information requests provide new revelations and new clarity into how Canadian authorities tried to take advantage of the political opportunities afforded by the coup to push forward measures that favour big business. Once again, though other economic sectors are discussed, mining takes centre stage.

After the terrible experience of affected communities with Goldcorp’s San Martin mine (from the year 2000 onward), Hondurans successfully put a moratorium on all new mining permits pending legal reforms promised by former president José Manuel Zelaya. On the eve of the 2009 coup, a legislative proposal was awaiting debate that would have banned open-pit mining and the use of certain toxic substances in mineral processing, while also making community consent binding on whether or not mining could take place at all. The debate never happened.

Instead, shortly after the coup, and once a president more friendly to “Canadian interests” was in place following a questionable election, the Canadian lobby for a new mining law went into high gear. A key goal for the Canadian government, according to an embassy memo, was “[to facilitate] private sector discussions with the new government in order to promote a comprehensive mining code to give clarity and certainty to our investments.” Another embassy record said that mining executives were happy to assist with the writing of a new mining law that would be “comparable to what is working in other jurisdictions” and developed with a resource person with whom their “ideologies aligned.”

In a highly authoritarian and repressive context, and under the deceptive banner of corporate social responsibility, the Canadian Embassy—with support from Canadian ministerial visits, a Honduran delegation to the annual meeting of the Prospectors & Developers Association of Canada (PDAC), and overseas development aid to pay for technical support—managed to get the desired law passed in early 2013, lifting the moratorium. Then, in June 2014, with full support from Liberals and Conservatives in the House of Commons and the Senate, Canada ratified a free trade agreement with Honduras, effectively declaring that “Honduras, despite its political problems, is a legitimate destination for foreign capital,” write Gordon and Webber.

Contrary to the prevailing theory in Canada that sustaining and increasing economic and political engagement with such a country will lead to improved human rights, the social and economic indicators in Honduras have gotten worse. Since 2010, the authors note, Honduras has the worst income distribution of any country in Latin America (it is the most unequal region in the world). Poverty and extreme poverty rates are up by 13.2% and 26.3%, respectively, after having fallen under Zelaya by 7.7% and 20.9%. Compounding this, Honduras is now the deadliest place to fight for Indigenous autonomy, land, the environment, the rule of law, or just about any other social good.

A strategy of containment in Correa’s Ecuador

In contrast to how Canada has more strongly aligned itself with Latin American regimes openly supportive of militarized neoliberalism, the experience in Ecuador under the administration of President Rafael Correa illustrates how Canada considers “any government that does not conform to the norms of neoliberal policy, and which stretches, however modestly, the narrow structures of liberal democracy…a threat to democracy as such.”

In the chapter on Ecuador, Gordon and Webber provide a detailed account of Canada’s “whole-of-government” approach to containing modest reforms advanced by Correa and undermining the opposition of affected communities and social movements to opening the country to large-scale mining. A critical moment in this process occurred in mid-2008, when a constitutional-level decree was issued in response to local and national mobilizations against mining. The Mining Mandate would have extinguished most or all of the mining concessions that had been granted in the country without prior consultation with affected communities, or that overlapped with water supplies or protected areas, among other criteria. It also set in place a short timeline for the development of a new mining law.

The Canadian embassy immediately went to work. Meetings between Canadian industry and Ecuadorian officials, including the president, were set up to ensure a privileged seat at talks over the new mining law. Gordon and Webber’s review of documents obtained under access to information requests further reveals that the embassy even helped organize pro-mining demonstrations together with industry and the Ecuadorian government. Embassy records describe their intention “to create sympathy and support from the people” as part of a “a pro-image campaign,” which included “an aggressive advertisement campaign, in favour of the development of mining in Ecuador.” Meanwhile, behind closed doors, industry threatened to bring international arbitration against Ecuador under a Canada–Ecuador investor protection agreement (which a couple of investors eventually did).

Ultimately, the authors conclude, Canadian diplomacy “played no small part” in ensuring that the Mining Mandate was never applied to most Canadian-owned projects, and that a relatively acceptable new mining law was passed in early 2009. While embassy documents show the Canadian government considered the law useful enough to “open the sector to commercial mining,” it was still not business-friendly enough, particularly because of the higher rents the state hoped to reap from the sector. As a result, the embassy kept up the pressure, including using the threat of withholding badly needed funds for infrastructure projects until mining company concerns were addressed and dialogue opened up with all Canadian companies.

Not discussed in The Blood of Extraction, we also know the pressure from Canadian industry continued for many more years, eventually achieving reforms, in 2013, that weakened environmental requirements and the tax and royalty regime in Ecuador. Meanwhile, as the door opened to the mining industry, mining-affected communities and supporting organizations were feeling the walls of political and social organizing space cave in, as they faced persistent legal persecution and demonization from the state itself, while the serious negative impacts of the country’s first open-pit copper mine started to be felt.

Canada’s “cruel hypocrisy”

The Blood of Extraction is a helpful portrait of “the drivers behind Canadian foreign policy.” Gordon and Webber lay bear “a systematic, predictable, and repeated pattern of behaviour on the part of Canadian capital and the Canadian state in the region,” along with its systemic and almost predictable harms to the lives, wellbeing and desired futures of Indigenous peoples, communities and even whole populations. They call it Canada’s “cruel hypocrisy.”

The problem is not Goldcorp or HudBay Minerals, Tahoe Resources or Nevsun. These companies are all symptoms of a system on overdrive, fuelling the overexploitation of land, communities, workers and nature to fill the pockets of a small transnational elite based principally in the Global North. If we cannot see how deeply enmeshed Canadian capital is with the Canadian state—how “Canadian interests” are considered met when Canadian-based companies are making super-profits, even through violent destruction—we cannot get a sense of how thoroughly things need to change.


Jen Moore is the Latin America Program Coordinator at Mining Watch Canada, working to support communities, organizations and networks in the region struggling with mining conflicts. 

This article was published in the November/December 2016 issue of The Monitor. Click here for more or to download the whole issue.

Dominique Christina: Culturalized Brutality In Four Part (Dis)Harmony

Dominique Christina: Culturalized Brutality In Four Part (Dis)Harmony

Thoughts on Dylan Roof, The Charleston Shooting, The Spectacle of Death, & The Roanoke Killings

by Dominique Christina / Deep Green Resistance

I hate writing about this stuff…

But today in Roanoke Virginia, a black man gunned down three people on live television, killing two of them. He even held a camera phone up to record himself doing the deed. I got wind of it late. That is usually the case for me. I actively avoid the news. It leads me toward feelings of hopelessness and I have kids to raise. I have to have enough language left in me to give them hope or something like it. But social media has a way of making sure you know things. I saw tweets like:
Culturized Brutality 01And…Culturized Brutality 02And just like that I am again entangled in the too frequent conversation about violence in this country and gun laws, and questions about motive and debates about whether or not it was race-related and the connection between this event and the shooting in Charleston where nine people were killed by Dylan Roof who was named by the Roanoke shooter in the manifesto he wrote and sent to a news station two hours after he murdered the two newscasters.

Culturized Brutality 03

And in spite of myself I went looking for who this man was that shot and killed two people on live television in Virginia today. And I found this…

Culturized Brutality 04
But then I found this…

Culturized Brutality 05And I watched video that showed this woman…

Culturized Brutality 06…just moments before she was gunned down. You can hear her screaming…or somebody…somebody is screaming…and it is the same unlanguageable hurt that visits us regularly now. We’ve seen it all before. It’s almost naive to call it “unthinkable” now. We have made a home of it. The old familiar anguish, if you aren’t too desensitized to feel that, visits but only stays around a couple of days before we are right back to our lives, our business trips, our smart phones…But this shooting made me remember when my paradigm changed…

Culturized Brutality 07My son was just seven months old when two young men walked into Columbine High School in Littleton, Colorado killing fellow students and a teacher. I had just completed my Master’s program at The University of Arkansas and had moved back to Denver with my young son. My advisor had arranged for me to complete my student teaching in Colorado. I was assigned to Columbine High School. I was scheduled for a visit on the day of the shootings. But something happened that morning. My infant son woke up early with a cold. His first. I was a new mother. I freaked out. Called the school, told someone at the front desk that I was going to have to reschedule, was assured that that would be fine, hung up, and nursed my son until we both went back to sleep. When I woke up I turned on the television and saw this…

FILE -- In an April 20, 1999 file photo rescuers tend to the wounded at a triage area near Columbine High School in Littleton Colo., during a shooting rampage by two students. Eric Harris and Dylan Klebold killed 12 students and a teacher before taking their own lives in what remains on of the deadliest school attack in U.S. history. (AP Photo/The Denver Rocky Mountain News, George Kochaniec) ** MANDATORY CREDIT NO SALES TV OUT; ONLINE OUT; DENVER OUT**And this…

Culturized Brutality 09

And this…

Culturized Brutality 10

I didn’t have any language for it. I had no point of reference for it. A shooting at a school? What world was this?

In the days that followed, I, like many, grieved for the students, the teachers, and the parents. Like most folk, I struggled to make sense of it. America, the violent, was not news to me. But this new ugly rattled me. A lot. I couldn’t sleep. I couldn’t let go of the images of students pouring out of the school screaming. I needed answers. And then…

Culturized Brutality 11

The parents of Isaiah Shoels, the only African American student killed in the Columbine shooting, decided to make their son’s wake and funeral available to the public. I decided to go.

At the wake I met Isaiah Shoels’ mother and stepfather. I talked with them for a long time. I was honored to be allowed to do so. I let their grief engulf me. They had just lost a son to unimaginable violence…unimaginable because it was the suburbs; unimaginable because it was in a school with so much privilege, unimaginable because they had moved to Littleton to ESCAPE the violence they knew and were met with another kind. I let their grief engulf me because I had my own precious son, unkilled and waiting for me at home. The very LEAST I could do was stand still and hold a space for them. I promised them both I would attend the funeral the next day. I promised them I would never forget Isaiah.

Before I left the wake I stared at him in that coffin. I was shell-shocked and destabilized by the whole damn thing. I remember having to pull over in my car when I left Pipkin Mortuary. The ululation…pinned me to the steering wheel and hung on for a good while.

Culturized Brutality 12I brought my son with me to the funeral the next day. There are things I remember with absolute clarity and other things are lost to the sadness. I remember the choir. I remember them singing “No weapon formed against me, shall prosper.” I remember the swell of folk in the church that day. I remember pressing my son so tightly against me at one point he squealed in protest and a man standing behind me reached out his hands and took my baby from me so I could cry like I needed to. I remember those things. I remember the church being stuffed with mourners and reporters…I remember his parents’ faces…

Culturized Brutality 13

At some point I left the church that day. At some point I let the memory of Isaiah Shoels slip from around my neck and while I have NEVER forgotten that young man, I have not quite carried him with me either. I’m not sure if that’s noble or not. Today brought it all back though…

The man in Roanoke Virginia did something unspeakable. He murdered two people and he did so in a manner that encouraged spectacle. He wanted an audience. He wanted to inherit the legacy of other mass shooters. He named them in his manifesto. I will not do so here but…that broke me.

In the scraps that have been made available to the public from his manifesto, the shooter talks about being bullied for being black and gay. If that is true I doubt it not. This is America after all. Where God looks like a straight white man with a 401K plan. That is not a statement intended to legitimize what the shooter did. It is, however, a statement about the real life consequences of treating people like second class citizens and then using the old bootstrap anecdote on them when they become dysfunctional. Powder kegs often blow.

But here’s what I’m left with…in the wake of the Roanoke shooting, the thing that stuck out to me most profoundly was the media’s treatment of the event. Yeah…I’m going there…

The shooting of the two newscasters was done on live television. The shooter seemed deliberate about wanting the spectacle. But media outlets refused to show the killing. MSNBC stated that fact flatly. They would not show the video. CNN has just announced that they will “only” show the video of the journalists being shot once per hour. Here’s why that is noteworthy…

CNN, MSNBC, FOX News and others ran a constant loop of Michael Brown’s body, which lay on the ground for more than four hours after he was shot. They did not blur the image. They did not make speeches about “honoring the family” or “protecting the public from the horror.” I never heard descriptors like “gruesome” and “ghastly” attached to the sight of an 18 year old black boy’s body in the middle of the street, the blood pouring from his head and face creating a highway of blood several feet away from him.

Or this…

Eric Garner being murdered in front of our very eyes at the hands of NYPD Officer Daniel Pantaleo…it was played over and over again on various news stations. No pretty speeches about honoring the family, no blurred image. You can literally watch Eric Garner die whenever you like.

And the video of Tamir Rice, 12 years old, being shot dead by police officers in Cleveland which I still can’t watch but, which is readily available online if I ever change my mind.

And this…

The surveillance video inside Walmart that shows John Crawford being shot dead for holding a BB gun that was for sale in that same Walmart…found easily online…

And Walter Scott, a black man in South Carolina, shot in the back by a police officer who later lied and planted evidence…you know…standard procedure…

And this…Samuel Dubose…shot in the face by a University of Cincinatti cop who stopped Mr. Dubose because…he did not have a front plate on his car.

I can’t get on the internet anymore without seeing at least one streaming video showing a black or brown body being brutalized or murdered. It is literally EVERYWHERE. Facebook, Twitter, Tumblr…oh yeah…remember Kajieme Powell? The young man who was shot by police in Saint Louis RIGHT after the death of Mike Brown? His death is available online too. See?

And on and on. Death as spectacle. But only if it is a black or brown body.

The televised shooting of the two journalists is being protected in a particular way and do you know why? Because they are human beings. And they are being treated as such. Their death is a tragedy. It is being treated as such. The victims and the victims’ families are being honored by not turning their murder into something to gawk at; something to be triggered and traumatized by.

But we have seen black bodies on display before.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

There is no accident in such behavior. You brutalize a body out loud and in full view because of the function it serves. What better way to train docility, fear, or apathy into a people than to show them it is always hunting season. And they are ALWAYS the prey.

It’s like: “Look! I can murder you in front of witnesses and STILL get off. The system is designed to protect me and annihilate you. The spectacle of horror….

Now listen. I am not itching to see the two newscasters being shot. This ain’t that. If that’s your read of what I’ve said, go back and start at the beginning cuz I ain’t got time to help you grasp the obvious. What I am talking about is the inherent racism in regarding black bodies as sound bite and constant loop while holding white bodies with reverence and respect. What happened to the newscasters was loathsome. What happened to Eric Garner, Mike Brown, Tamir Rice, John Crawford, Samuel Dubose and so many others, was…you know…normal. And often times, while the loop of some black person’s death played on major media outlets, reporters were having conversations about the victims that vilified them in death. “She had marijuana in her system.” And, “He had been arrested before for a suspended license.” And “He had been suspended from school for smoking weed.” On and on…

And that’s the shit up with which we cannot put.

There has not been rigorous conversation about the possibility of mental illness in the shooter in Roanoke. Nobody is poking into the newscasters past to find out if they had ever smoked marijuana or been pulled over for a busted tail light or been convicted of petty theft. But in each case, when it is about a black or brown person being killed, those conversations are stentorian, all while the video of their death is played on a loop.

What I do know, is that at some point soon, we will all need to risk something in order to have deliberate and intentional conversations about race and the legacy of violence in this country. If we don’t, there will be more blood, more hashtags, more videos, more breaking news, more spectacle, and…there will be more events like the one in Roanoke. And if I know nothing else, I KNOW America is not ready to see marginalized folk invert that mechanism the way the shooter in Virginia did. Trust me, once you allow for one act of brutality to go uninterrupted, you permission the space for others like it.

The Roanoke shooter attributed his behavior to the Charleston shooting. He expressed admiration for the Columbine and Virginia Tech shooters. He aspired to be like them. Who’s ready for that to become the template of normal? For brothers to go gunning down the folk they feel are oppressing them? You ready for that? Because violence almost never trickles up. But it did that day.

I hate writing about this stuff.

I do not want my children to grow up in a world that feeds them a steady diet of executions, and particularly the executions of black and brown bodies while handling white bodies with care. I do not know what toll this has already taken on their psyche as black children trying to navigate this place. I’m not even sure what woman I am as a result of constant trauma.

More than that though, I am tired of us avoiding the conversations that are the most urgent. If you want to live, you better look at it. If you want your children to live you better look at it. Otherwise…I suggest you stay indoors. It’s hell out here.

Originally published August 29, 2015 on Storify