“Green” Marble for Bin Laden Pollutes Italian Land

“Green” Marble for Bin Laden Pollutes Italian Land

Editor’s note: The mining industry is one of the most significant human rights violators in the world. Mines are one of the most dangerous and hazardous places to work. People do not willingly let go of their subsistence economies to work in mines and quarries. They have to be forced to do so. One of the ways mining companies do that is by taking away the means of a subsistence economy. This is the story of many mines across the world. In this piece, we bring to you a story from Tuscany, Italy. It traces out the history of marble quarrying in the Mountains of the Moon (Apuan Alps), and the struggle by local communities against the quarries.


By Miguel Martinez/Kelebek Blog

Four of us set out from Florence, with dawn beginning to light up the waters of the Arno, for Carrara, city of marble, sea, quarrymen and anarchists.

Where the global marble business has stolen the ancient commons of the local inhabitants with the complicity of political forces of the right and left, and every year extracts five million tons of irreplaceable limestone: some 80% is scrap used as calcium carbonate CaCo3, a filler in paper, glass, plastics, paint, beauty creams, but above all, toothpaste.

We are going to attend a crowded conference to which every local councillor had been invited, yet not a single one had the courage to show up.

You may not know that in the northwestern corner of Tuscany there is a mountain range, unique in Europe, a mere 55 kilometres long, that has nothing to do with the nearby, smooth Apennines: the range is that of the Mountains of the Moon, known today as the “Apuan Alps“, because of their craggy peaks – from the Pania della Croce I looked over the Tyrrhenian Sea from Elba on the left to Corsica to beyond Genoa on the right, nearly to France.

Picture by Claudio Grande

Those mountains were raised from the bottom of the sea floor, by countless billions of tiny uncelebrated lives of creatures with calcareous shells, corals, molluscs, and fish with their bones. It took them some three hundred million years, till all their seaworld was thrust up into the sky.

“Full fathom five thy father lies,
Of his bones are coral made,
Those are pearls that were his eyes,
Nothing of him that doth fade,
But doth suffer a sea change,
into something rich and strange,
Sea-nymphs hourly ring his knell,
Ding-dong.
Hark! now I hear them, ding-dong, bell.”

Those flickering underwater lives became the world’s most renowned source of marble. Marmo di Carrara…

A world of peaks and caves and underground cavities like the Antro della Corchia, but like many others no one has yet explored, something like what Gimli spoke of in the Lord of the Rings:

“My good Legolas, do you know that the caverns of Helm’s Deep are vast and beautiful? There would be an endless pilgrimage of Dwarves, merely to gaze at them, if such things were known to be. Aye indeed, they would pay pure gold for a brief glance!’

‘And I would give gold to be excused,’ said Legolas; ‘and double to be let out, if I strayed in!’

‘You have not seen, so I forgive your jest,’ said Gimli. ‘But you speak like a fool. Do you think those halls are fair, where your King dwells under the hill in Mirkwood, and Dwarves helped in their making long ago? They are but hovels compared with the caverns I have seen here: immeasurable halls, filled with an everlasting music of water that tinkles into pools, as fair as Kheled-zâram in the starlight.”

The law that has been cast over the world in the last centuries knows only the faceless state on the one hand, and private property on the other: where private stems from the Roman idea of someone de-priving everybody else of something.

Both the state and private property were alien to the Commons of those who were bold enough to live in the mountains: shepherds, farmers and quarrymen of the marble that could be used for a pillar in Rome, then for a statue by Donatello or – much more often – for a gravestone to remember the dead: a friend of mine has a house at Minazzana, where Michelangelo, just 22, used to stop over, to select the right marble for the Pietà.

Some ninety years ago, one of the greatest and least remembered poets of the English language, Basil Bunting, came to live under the shadows of the Mountains of the Moon:

White marble stained like a urinal
cleft in Apuan Alps,
always trickling, apt to the saw. Ice and wedge
split it or well-measured cordite shots,
while paraffin pistons rap, saws rip
and clamour is clad in stillness:
clouds echo marble middens, sugar-white,
that cumber the road stones travel
to list the names of the dead.

There is a lot of Italy in churchyards,
sea on the left, the Garfagnana
over the wall, la Cisa flaking
to hillside fiddlers above Parma,
melancholy, swift,
with light bow blanching the dance.

Marble quarrying is by its very nature irreversible destruction. Basil Bunting could already hear the “well-measured cordite shots“, but before that came two thousand years of pickaxes hewing the rock.

The countless thousands of quarrymen who fell to their deaths, who were crushed as they rolled gigantic blocks of marble down the lizze, wheels made of tree trunks, could never regrow what they destroyed.

Yet the mountains were vast, gravestones countless yet small, and Michelangelos few: the true assault on the mountains is far more recent – in the last thirty years, more marble has been extracted than in all previous human history.

The first change came in the eighteenth century, when Tuscany’s most beloved ruler, the enlightened Pietro Leopoldo, suppressed the ancient custom of the death penalty.

But while he was at it, he also began to suppress the ancient custom of democracy; and started the privatisation of what had once been Commons, usi civici, domini collettivi, as they are still called today.

This was when a young man from Wakefield in England, William Walton, embodying the whole New World, arrived in the village of Serravezza:

“An active young man well versed in commercial and financial practices, young Walton is also gifted with a remarkable aptitude for solving organisational and technical problems and in this early period of his stay in Italy he looked around
in search of the most profitable industrial or commercial activity.”

 

Walton turned the world of small craftsmen upside down:

“By 1866 Walton headed an industrial and commercial empire which covered all the aspects of marble production, quarrying, transport, sawmills, and sea transport to the customers”

British and French fought each other in a senseless war that led to the death of millions; but found themselves together in exploiting the Apuan Alps.

More on marble quarrying

Jean Baptiste Alexandre Henraux, a Napoleonic soldier charged with the task of stealing works of art out of Italy and bringing them to the Louvre, took the fine title of “Royal Superintendent of the selection and acquisition of white and statuary marble from Carrara for public monuments in France“.

In the very same years when the colonizers of North America were stealing land from the Native Americans, Henraux and his heirs opened 132 quarries, seizing possession of the commons belonging to the Comunità civica della Cappella “Civic Community of the Chapel”, so named for one of those places of worship where mountain people looking at the skies and feeling the icy wind, thank the saints for still being alive.

Today, the Henraux have faded out: in 2014, the company was bought out by CPC Marble & Granite, based in Cyprus,

the major supplier of all finishing material to Makkah and Madinah Holy Mosques Expansions”

but above all, a member of the Binladen Group Global Holding Company: in 2018, Osama‘s less famous brother, Bakr, while in gaol for corruption, transferred his share to the Saudi government. So today, Anrò as the locals quaintly call the Henraux company, is actually a part of the worldwide network of Saudi power.

People from Riomagno, Azzano, Fabiano, Giustagnana, Minazzana, Basati, Cerreta Sant’Antonio and Ruosina, to cite ancient names, dispossessed like the Sioux and Mapuche: it is curious to note how many Italians stand for distant peoples, yet know nothing about their neighbours. And how other Italians, who complain of Islamic invasion when a few immigrants come to pray together, fall silent when the Saudi government takes over slices of Italian land.

Fragments of Italian laws still recognise the basic principle underlying the Commons: that there is not only the bureaucrat versus the individual, but that what existed before both, also has rights: not the ‘it’ of the state versus the ‘I’, but we-our-people.

Today, the Comunità civica della Cappella is claiming back the stolen land.

And it has won cases in court.

So, the centre-right mayor of the municipality of Serravezza invented an agreement with the landrobbers, to give them almost everything, while leaving some woods in the hands of the Civic Community.

This decision required the approval of the representatives of the Civic Community, who of course were not willing to sign.

Then the Regional Government, in the hands of the centre-left party, found a way to prevent the Civic Community from regularly electing a board which could object to the decision of the centre-right mayor.

Corporations, faceless global acronyms, can today exploit not only the lands the commoners once owned, but also public lands, with what are called “grants“. Grants are for a limited period, but as they expire, the Regional Government has devised a creative way of greenwashing.

The commoners’ pickaxes left minimal waste; but the well measured cordite shots turned most of the marble into waste, currently 75% is allowed, in some cases, 95%.

However, if companies, instead of just leaving the waste on the ground in the great ravaneti which mark the territory, turn even that waste into profit for themselves as calcium carbonate for toothpaste and beauty cream, their grants are extended for years.

The rest of the waste becomes marmèttola, a fine white powder which enters the mysterious underground cavities of the Apuan Alps, where rainwater flows in becoming springs and lakes, and renders these waters undrinkable.

Ironically, this whole area is officially a “UNESCO Global Geopark“.

As everywhere else, global corporations seek local complicity.

First of all, speaking of employment. The local newspaper, reporting the conference we went to (or rather, “ecologists march on the Apuan Alps“), quoted a marbledealer in its title, “If we close down, we’ll all die here”.

Actually, the global corporations have cut every possible workplace, through technological innovation. With production at a level never seen before, employment is down to a few hundred people, against 20.000 employed some decades ago.

At the same time, marble blocks, instead of being processed locally, are shipped directly to China. However, the first cut is made in Italy, which is enough to make patriotic rightists feel all is well.

The Fondazione Marmo, the Marble Foundation paid for by the global dealers, pays for many local initiatives where a park becomes “green” and “inclusive” through planting some trees, marble statues speak of “peace“, “marble is on the side of women“, “marble for health“. And other Orwellian words which make every left-leaning heart beat happily.

Thousands of local people, in a small community, can be bought over this way, blending the donation of minor hospital equipment, with the mirage of jobs, with the idea of continuing the work of Michelangelo.

While the cancer rate in the area, unsurprisingly, is the highest in the region, as is the unemployment rate.

And of course, there will be no water in a few years, when all the springs have been poisoned, and no jobs when artificial intelligence has taken over even the job of the people who write obedient titles in the local press.

Nuyts Wilderness Walk to Thompson Cove

Nuyts Wilderness Walk to Thompson Cove

Editor’s Note: In our fight for the defense of the natural world, it is important that we feel connected to nature. Given that there is so little left in the world that could be called “natural,” it may be hard to do for many of us. It is in this spirit that we bring to you a story of a walk into the wilderness of Nuyts in the south west of Western Australia. At the beginning of the year, we hope you feel closer to your roots: the mother Earth.


Thompson Cove through Nuyts

By Susanne Coulstock

Finally, exactly two months after my birthday, we had the time, headspace and energy to go do the Nuyts Wilderness Walk that was my birthday hike choice for this year. We had done a gorgeous reconnaissance hike in preparation for it a couple of months back, and it was good to at last have a day set aside in good weather for this long and special wilderness trail.

Track Map - Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We began near the Deep River bridge and set out for Thompson Cove.

Did I mention the old-growth Karri/Tingle forest is awe-inspiring? There is so little of it left – I wish I could travel back in time 250 years to see this place before it was colonised by a destructive industrial culture which has chewed its way through most of the coastal ecosystems since arriving – and to put an invisible shield around Australia to stop Europeans from ever finding this continent. Imagine Australia if it had remained in the hands of its Indigenous people, who lived here for 60,000 years without utterly destroying the place.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Track maps and information on local hikes were posted near the bridge.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Today we were heading for Thompson Cove, but we are keen to do this gorgeous walk all over again to check out alternative destination Aldridge Cove.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

On our reconnaissance walk into the Nuyts we had gone from John Rate Lookout via Mt Clare to this bridge – which is so wobbly we crossed it one at a time so we’d not fall over!

Nice views of the Deep River in either direction – this is one of the few rivers in South-Western Australia which still has intact riparian vegetation and relatively clean water. Most of the others, including the Swan and Canning Rivers in the state capital, are polluted sewers with denuded and eroded banks. When we walk in conservation areas like this, we get a glimpse of the world as it was before Homo colossus began to systematically destroy it.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

You may notice the water is brownish. This is caused by natural tannins in the riparian vegetation. Imagine it as a kind of cold-brewed tea. There are many rivers and inlets on the South Coast which naturally contain tannins from the surrounding native vegetation. In Scotland this happens in peat bogs; people traditionally tanned leather there. Here’s Tom Langhorne explaining how that is done, without causing the kind of environmental damage and waste associated with industrial tanning. By the way, many hides these days are going into landfill because of vegan objections to leather, and the low cost of synthetic and non-biodegradable substitutes – which is so utterly wasteful, earth-polluting and nonsensical.

One of Tom Langhorne’s many wonderful videos on traditional survival skills in his native Scotland

The first walk section immediately after the bridge took us through Karri forest. Here’s some of the beauty all around in that place. This vibrant banksia flower below was one of a cluster on the ground. Local cockatoos often nip off flowers and fruits this way – but only some of them.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Walking, you will often go through stands of Casuarinas in the forest, which create a little world of their own. The path we were on was wonderfully soft and springy; the sort that you would walk on for hours just for the joy of it. The aromas in the air were a lovely mix of freshness, recent rain, earth, aromatic oils from the various myrtaceous species, fungi, and the decomposition of plant materials in the humus layer. Get down on the ground sometime after rain in a natural forest, lift some of the leaves off the ground until you get to where the fungal mycelia are, and take some deep breaths. One of the best smells on the planet.♥

And this is not the same in a tree plantation – yet many modern people would not be able to distinguish between a natural forest, a logged forest and a plantation. Of course, there are few remnant forest ecosystems left, so most contemporary Westerners have never walked in one; we’re lucky on the South Coast of Western Australia that there are still patches of it around. Those places are incomparable and took many thousands of years to become what they are. One of the reasons I write these hiking photoessays is to show people who haven’t had the opportunity to experience for themselves what Australian remnant ecosystems look like up close.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And here’s one of Jess and me.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

I always find it astonishing to look at the impoverished parklands people create around cities that they apparently find aesthetically appealing. I hike in what nature has made; it’s absolutely no comparison. This forest is a wonderland filled with life and its life-sustaining processes. It is species-rich, complex and interconnected to such an astounding degree. If anyone hasn’t read Merlin Sheldrake’s Entangled Life yet, let me highly recommend it.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We took lots of photos of mosses, lichens, fungi. This is nature recycling, and making a great deal of beauty and life doing so. Our culture talks about recycling and it’s mostly a myth – in nature it’s a law.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Below you can see the construction of an ant-lion, who creates a funnel to trap prey insects to feed on. In nature, the population excesses of each species become food for another species so that no species assumes plague proportions, and diversity can flourish. It is important for Westerners to have a good look at their attitudes to mortality, which is not the tragedy it is made out to be by people who are more invested in fear and ego survival than they are awed by the circle of birth-life-death-life in nature, going around like a gift and creating the most astonishing and beautiful world in which we get a brief turn on the stage which we should honour, and learn our kinship in.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Most people who haven’t grown up near places like this see predator-prey as “nature red in tooth and claw” – well, who’s projecting but Homo colossus, the most destructive species of them all, harbouring many pathological individuals who kill for kicks or greed, not for basic sustenance – a culture that has destroyed much of the biosphere itself, instead of taking basic sustenance from other species’ reproductive excess and yielding themselves in turn at the end.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Woodland and heathland alternated with patches of forest as we progressed towards the coast.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

It’s fungal fruiting season since the autumn rains finally saturated the earth, and it’s spectacular. We took lots of photos and we know Sara will enjoy those.♥ Fungi are amazing creatures. I would really like people to understand that all life forms are alive and precious – not just humans and the animals we find cute. Also, that all life is sentient, not just things with a nervous system like our own.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Also that the species is more important than the individual. In nature, individuals feed on other individuals in the food web, but they do not exterminate entire species – something our completely insane ecocidal culture does routinely, and currently at the rate of ~200 species every day. I can’t tell you how obscene that is; and the utter irony that so much destruction is being carried out as we speak by making so-called “green” technologies.

Also news flash: “Green” vegan soy (which is grown in destructive monocultures and shipped from far away) isn’t a lesser environmental problem than people eating the grass-fed herbivores on their own locality’s existing pastures. People should eat as locally as possible and avoid as much as possible all forms of intensive animal or plant production. I’m having a relatively easy time avoiding feedlotted animal products as a smallholder, eating the beef off our own grass, pastured eggs and dairy grown by other local smallholders, and accessing organically grown F&V from my own garden. I am having a very hard time coming off the intensively farmed plant products that form the backbone of calorie intake for most of us: The cereals, the legumes, mostly grown as monocrops with high fertiliser, herbicide, pesticide and fossil fuel inputs in devastated countryside far from where I live. The flour for my bread, the lentils for my soup. No wonder Irish peasants ate a lot of potatoes, and that I am always trying to grow more of them. It’s the most calorie-dense plant food I can grow, but it’s not an easy crop. I need to collect a lot of animal manure to grow it.

The central problem is how far we have drifted from being a part of the food web. Ideally you’d be hunter-gathering, but most of the world’s natural ecosystems have been devastated by our industrial culture, and most of us have neither the constitution nor the skills required for that kind of life. We are moored in our own modernity, with the wreckage all around us. The best I can do is to try to grow my own food and eat as locally as possible. My husband and I consider native ecosystems sacrosanct and live where we do to steward for conservation 50 hectares of native sclerophyll woodlands and heathlands that came with 10 hectares of pasture on which we run a smallholding according to organic and permaculture principles. We’re planting shelter belts and wildlife habitat into the pasture, battling invasive species (like local pasture mainstay kikuyu, an African runner grass) with glyphosate to be able to do this (the lowest-impact herbicide for conservation work – please read the downloadable pdf in this link if you want to understand the context), don’t have tractors or any other fossil fuel driven farm machinery and are feeding ourselves and others while fine-tuning our practices.

In an ideal world we’d all be working on getting back to entirely local low-external-input food-growing systems that allow wildlife back into devastated areas, while drastically reducing our family sizes to counteract the at least tenfold overshoot of our species – but that’s another topic. When we are hiking in natural ecosystems like this, I can’t help but be aware that human beings lived in and off these original Australian ecosystems for 60,000 years without bulldozing or ploughing or polluting or concreting over anything, and without taking more than they needed. They also took active steps to limit the offspring they produced and lived in a harmony with their environment that our own massively destructive and ever-expanding coloniser culture can only dream about.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Do you notice how the leaf margins of the tree seedling above have been gnawed? This is normal life in a food web. Were this an ornamental in a park or garden, many Homo colossus would reach for a bottle of pesticide and exterminate insects, who are “bad” for causing such “damage” (we’ll skip the massive irony over who is saying that). But in a natural system, a degree of herbivory on the leaves of plants is as normal and necessary as a degree of predation on animals, for reasons discussed earlier. There is inbuilt resilience to such losses, and if you plant some eucalypts away from their natural ranges, they may break entire branches from excess weight because their foliage isn’t being appropriately pruned by the herbivores that feed on them.

Below we have a photo of a Macrozamia palm. Local Noongar people collected their large seeds to eat. Like many of their traditional plant foods, these seeds required soaking to leach out toxic chemicals. The local Indigenous diet was quite high in animal foods and comparatively low in plant foods. Australia is one of the most difficult places to survive hunter-gathering. Local marsupial mammals have an about two degree Celsius lower body temperature than the average placental mammal, to conserve energy on the available resources. The kangaroo has one of the most energy-efficient locomotion methods on the planet. Koalas, surviving off difficult to digest eucalyptus leaves, are super-slow, like sloths.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

To survive in the Australian bush, humans have to be prepared to eat whatever is available: The plant seeds, tubers and greens they can find and detoxify if necessary, larger animal species like kangaroo and emu, the small mammals like bettongs and possums which have gone into rapid decline since the arrival of the Europeans, birds, eggs, fish, shellfish, lizards, turtles, frogs, and insects like the Witchetty grub, which an elder from a different Australian region to ours shows us the ins and outs of in the clip below.

I love the attitude of the Indigenous people in this clip to eating the grub. It’s just food. If you see a white Australian demonstrate how to eat a Witchetty grub, there is usually a lot of chest-beating and machismo to go with the meal. The kids I taught in high school often wrinkled their noses at the idea of eating a grub, but as I pointed out to them, most of us love and regularly eat evaporated condensed bee vomit (honey). It’s just that we don’t call it that.

We also eat matured plant ovaries (fruit), ground-up plant embryos and their endosperm (flour), whole plant embryos (in almonds, peanuts etc), and mussels which are during the breeding season largely ovary and/or testicle, and all their other innards. Then there’s eggs; I’m sure I don’t have to explain where those come from. And cheese, well, that is a product made from the secretions of a modified sebaceous gland, fermented by microbes and containing their excrements. And it’s delicious.

To which the middle school age range often said, “OK, Miss, I’m never going to eat anything else again!” But of course they did; the point is, it’s just that much of what we do is not considered, it’s unthinking autopilot. Especially if you’re buying processed food or even packaged meat, you can be totally divorced from the consciousness that living beings are the sustenance of other living beings (unless you can photosynthesise, and even then, plants need the minerals from the dead bodies of other living things and help recycle those). You don’t see where your food came from and you should see where it came from. If you grow your own, or even buy from local growers, you can be much more aware of what is sustaining you, where it came from and whether you are OK with that.

And you can at leisure consider whether it is fair on other life forms to have more than one child in our current human overshoot situation, where we have already converted much of the planetary biomass into humans and their agricultural plants and animals and driven countless species into extinction with our anthropocentrism and narcissistic focus on individual rights to do as we damn well please.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

People lived here once, and ate what the forest provided, and did not take more than they needed, or sell any of it to anyone, for a profit or at all. And before our ecocidal culture, so did our ancestors; don’t forget this. We are all descended from people who once were hunter-gatherers, and were conquered by the sociopaths who were advantaged by the toxic culture of conquest, and their enablers. Remember this when you notice sociopaths and their enablers in our own day and age.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

These pretty shelf fungi are rumoured to be edible. Of course, as was explained to me when I was little: All mushrooms are edible; some only once. I love mushrooms, to look at and to eat – but as I am living outside of these remnant ecosystems, and my later ancestors were agricultural people, I feel duty bound to try to scrape my food from what I can grow in an ecocide zone that I am simultaneously trying to help the wild things back into.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Xanthorrhoea preissii, the grass-tree pictured below, was dubbed a Blackboy by Europeans for its resemblance (when it carries a flower stalk) to an Indigenous hunter standing on one leg holding a spear. It’s an image that makes the child in me smile and the adult in me long for the time when that would have been a common sight in this part of the world. Those were far better days, ecologically and in terms of social justice. The ecological part of my statement is self-evident. The social part: Indigenous societies, while not perfect either, did not routinely dispossess a large part of their tribe in order to provide a small part with unjustified riches and a pedestal from which to spit on and oppress others. Unemployment and homelessness were not things that plagued their worlds. Yet our Western culture has made many people homeless, and so many billions and billions of wild creatures that it crushed and drove out.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

The tree below lost its top some time ago, maybe to lightning or a storm – but look how it grows regardless, and is beautiful in how it is shaped by its responses to challenges. You don’t see trees like this in city parks – they would be considered objectionable, like a supermarket apple that doesn’t look like a plastic model of an apple and exactly the same as all the others. Anything like that, our ignorant and soulless culture wants to throw out, cut down, dismiss, destroy, replace with something “better”.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

I love wild places like this, and feel deeply at home in them. I remember I am an animal and the earth is my mother. And though the people of my own culture have ransacked this planet and its wildlands, and driven many of my brothers and sisters to extinction, and brought genocide and awful ongoing suffering to cultures more benign and wiser than our own, my heart recognises my home and who I was supposed to be; and this I will try to be, for as long as I have breath.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Credit for my hiking staff goes to my husband, who began making them a few years ago from selected branches of different origin. Mine is made from a pine sapling that is an invasive species here and grew in a grove across the road from us, where each year dozens more pines pop up, potentially displacing trees more useful to wildlife. At least the cockatoos eat their seeds, but this also spreads them.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Next we crossed another footbridge over a nice clear stream. This is like something out of Lord Of The Rings, like Rivendell. I think one deep reason many of us are drawn to imaginary places like that is because so much of that was once real – the natural world before civilisation, industry, pollution, power lines, roads, cars – and are an alternative route we could have taken, had sociopathy and soullessness not created Homo colossus. Our culture is the Orcs, is Sauron, slicing up the Ents and anything else it can get its hands on as fodder for its greed and its never-ending wars.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Here is the base of a Karri tree so you can see it bark. Karri is called Eucalyptus diversicolor because of the colour of its bark.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

In the next photo, we are looking up at this massive tree, and it is impossible for me to fit all its branches into the frame.

Remember, all these things make themselves and each other. It took millions of years to get here, and our mainstream culture has no qualms about getting its chainsaws out in a place like this, or bulldozing it to the ground to make way for its suburbs, freeways and industrial estates. Homo colossus takes living ecosystems, degrades or outright kills them, and turns them into dead commodities and built environments. The word some American Indigenous tribes have for that kind of insanity is wetiko – literally a virus of selfishness, an evil spirit that invades the human mind and makes a person insatiable.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

These are blackboy stems, in various stages of being recycled.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

I just love the way some trees grow all gnarly in a natural ecosystem.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Increasingly, the coastward path took us through heathlands with very sandy, acid soils.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

This is where you can find a lot of carnivorous plants. Western Australia is estimated to have over a third of the world’s carnivorous plant species. The soils here are ancient and have been leached over millennia of the fertility of geologically young soils. The sand in valley floors like this is referred to by farmers as “gutless” but hosts many of our biodiversity hotspots. It turns out that challenging conditions combined with geological stability and a long continental isolation result in a plethora of evolutionary solutions, including many unusual cooperative relationships. The carnivorous plants are straightforward – it’s an advantage to be able to catch your own organic fertiliser. A number of lineages did that, and evolved into different directions which differentiated into new species over time.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

These lovely rosettes are sundews (Drosera spp), of which there are many different species. Some are rosettes, other filigreed climbers. The rosette varieties tend to throw up one central flower sometime in spring, usually white. If you look closely, you will see “dewdrops” at the ends of fine hairs. These are sticky secretions with digestive enzymes. Midges and other small insects are caught like on flypaper and digested in situ. The minerals are absorbed through the leaves.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We were now mostly in coastal heathlands with clumps of stunted eucalypts, and could see the edges of the coast.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

At this point we reached a track turning that made a good lunch stop.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Behind Brett is an access track that looks like it might be worth exploring in future years, as this is such a lovely area.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Both the Bibbulmun and the Nuyts tracks turned left at this point. This was the view ahead.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We sat under a tree at the track intersection and had slices of “dog food” – nicknamed thusly because it has rice and animal protein like a dog kibble and is a fairly complete food. It’s actually a baked rice slice with tuna, cheese, egg, yoghurt, spring onion and cracked pepper. Even the dog likes it, of course.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And then we were off again for the second half of the trip to Thompson Cove.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We found an ants’ nest with a quite spectacular ground cover next to it.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

There was a strange denuded area that ran right and left of the track at one point. It is really tempting to blame humans for that; must’ve done something…

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

In the distance in the picture below is one of those famous blackboy flower spikes that looks like a long spear held aloft.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

If you get photographed in front of one, it gives the impression of having an exotic over-the-top hairstyle.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We were heading for that coastal headland in the distance that is just creeping over the horizon.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We got to a lovely large stand of banksias. These are highly susceptible to the imported pathogen Phytophthora cinnamomi; this was still a dieback-free area. Many banksias have been killed in Australian conservation areas by the spread of this disease.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And then we could smell the ocean we were rapidly approaching.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

At the Thompson cove turn-off, we saw that the track would take us down a steep V-shaped valley with a stream running through its centre. This was fun to walk, sort of like a place in a child’s adventure story from the time of Enid Blyton or before, when many Western children still routinely went to interesting natural places on foot or by bicycle. It is extraordinary how this has changed in a very few generations; now most Western children grow up like battery chickens in suburbia, usually cooped up indoors, and in severe nature deficit. The world population has more than tripled since Enid Blyton wrote her stories, and much of that extra population has been crammed into cities. This isn’t fair on children, or on the wild places that have been exterminated in order to grow the human population further into overshoot – or for that matter on the wild places that remain and don’t have the love and respect of those children.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And there was Thompson’s Cove (which should of course have a Noongar name, since Thompson was not the first person to encounter it).

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Little teensy coves like this are scattered along the South Coast in-between the bigger coves and bays. It is always a pleasure to discover them in your own life during a long walk. I am one of those people who believes coves like this should only be reachable on foot, though of course, the mainstream is trying to “improve accessibility” for the disabled (which I can understand) but mostly for the lazy who think it’s too much effort to get fit and walk on your own two feet. This is why more and more habitat is being bulldozed for 4WD access, and more and more remote beaches are churned up as members of Homo colossus treat them like their private demolition derby tracks, scare the wildlife off them and leave their rubbish and excrement behind everywhere.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Places that are only accessible on foot on long walks tend along our South Coast to still be free from the tide of plastic rubbish that is choking the natural world. It’s funny how the hikers tend to be a different type of person to the 4WD-ing general public – and in Australia, the majority of people who can afford the loans now drive 4WD and SUV. These monstrosities now outnumber erstwhile “normal” cars on our roads. This is one reason the fuel efficiency of the average car on the road hasn’t improved in Australia since the 1970s. Meanwhile, the population of the country more than doubled, and an even bigger percentage of that bigger population now drive cars, neatly demonstrating that both skyrocketing population and increasing consumption per capita are killing our planet.

We found no rubbish in Thompson Cove and I do not need to tell you how rare an experience that is becoming. It’s also likely that the kind of hikers who visit here would pick up any rubbish they see in a place like this and carry it out. And this is a good time to mention Melissa from our online group, who does exactly this at Lake Tahoe in America.♥

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We sat down to have afternoon tea on the side of this cove: Slices of home-made pecan pie and slugs of hot tea from thermoses.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Southern Ocean seas are massive this time of year; the waves crashed spectacularly over the rocky points. Across the water, far away, only Antarctica. So, there is a wide fetch that the Roaring Forties can work into a frenzy.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

In a cove like this, you have to take off your boots to feel the sand beneath your feet.

And you have to bestow affection on the aging dog, who has been just the best dog ever the whole 10 years since we adopted her from a farm dog breed rescue when she was 9 months old and had been discarded by a Homo colossus into bushland far from any town to fend for herself (and I would like to do the same with her erstwhile owner). The ranger thankfully came across her, but she was still very skinny after being fed for a few weeks at the rescue.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

There was a fair bit of upside-down wiggling and doggie laughing. We once caught that rigmarole on film at a hiking hut on the Nullaki Peninsula:

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Occasionally you visit a place where you don’t just take off your boots in response, but your whole kit. It’s a bit like taking off your shoes when you visit a temple. It’s just that nature is the actual temple, and when you get to an unspoilt place like this where the temple has not been sullied, it’s an instinctive response to strip yourself down to your essence and to shed all the layers that civilisation has put on you – both clothing and metaphor.

We thought about including some spontaneous black-and-white photographs of bare backsides and the sea in this actual report – just like in National Geographic articles on members of other cultures than Homo colossus which still survive in small pockets around the world and practice their traditions. However, those didn’t turn out, and those that did – well, we weren’t going to inflict anything full frontal on our audience, for various reasons, although it would have led to an extended rant on the current fashion for infantilising adult females by getting them to remove their pubic hair, something that has astonished me for a long time. I don’t partake in that, thank you very much – I like having a bush, and pubic hair has several useful functions, one of which – friction reduction on delicate bits of undercarriage – should be fairly obvious to anyone who spends a lot of time hiking; but it seems some people prefer to take off what nature has kindly provided, and then use products with names like Anti Monkey Butt, which will help keep our economy rolling etc.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Then yours truly and lovely husband retraced our steps up the steep valley around the little stream that pours into the sea at this location.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Halfway up there was a flat area where other visitors had put on a camp fire recently.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

This was the view back to the cove. This really is an incredible place.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

We have a few more photos from the return trip; here’s a group of vistas taken from near the banksia grove in the vicinity of the track turning where we had had our lunch earlier.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Back at the track turning, we had a rehydration stop. The dog has her own bottle when we go to places there isn’t plentiful fresh water.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Beautiful large Karri tree that has been there since before I was born; and these days, that’s saying something. I now keep age-related matters simple by rounding myself up to the nearest 100.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Even a tree hollow is its own universe. Everything in nature is like one of those Matryoshka dolls – layers and layers and layers, except each layer is unlike the one before. You could find more layers going up closer, over and over until you end up with subatomic particles and energy and space, and the further mysteries of that. Or you could zoom out, to the tree, to its immediate neighbourhood, to the forest, to the regional biosphere, to the continent, and go up and up until you were in amongst the stars looking down at the beautiful, fragile, once blue-green planet floating like a marble in space. And you could go further out until you are in the Horsehead Nebula, and then some.

Meanwhile Homo colossus is focusing on its toys, status, drama and political cycles, busy obliterating the biosphere of that fragile marble so that its investment portfolios can grow, ho hum, pass the butter.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

I really hope this eucalyptus seedling grows into a hundred-year-old tree…

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

More beautiful little universes. How anyone could on reflection think them worth trading for the universal dross of Homo colossus is beyond me.

Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia
Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

And this concluded our Nuyts Wilderness hike, for this day. The old dog had enjoyed herself and was looking forward to a decent meal, followed by curling up on her sofa at home.

Nuyts Wilderness Walk / Thompson Cove - Walpole, South Coast, Western Australia

Thank you for joining us on our hike and our reflections. We hope you have enjoyed the photographs of this beautiful wilderness area that we wanted to bring back for those of you who are in different parts of the world, and that you can feel that a part of you has now been there too.♥

Jess Snuggled Up - Red Moon Sanctuary, Redmond, Western Australia

All the pictures in the post are taken by Brett and Susanne Coulstock


A Note of Gratitude

At the end of the year 2023, we would like to thank all of our supporters. Your constant support, by any means that you can, has helped us to do our part in defense of the natural world. Thank you!

Also, at this moment, we would like to inform you that there had been some technical glitch in our normal donation server. We would like to humbly thank our donors for bringing that to our notice. For those of you it has inconvenienced, we would like to sincerely apologize and inform you that we have set up a temporary donation site for that purpose: https://givebutter.com/SA0iCU

Thank you!

 

Why Are We Not Talking About Ecological Overshoot?

Why Are We Not Talking About Ecological Overshoot?

Editor’s Note: We cannot have infinite growth on a finite planet. Something that should be a part of common sense is somehow lost in meaning among policymakers. In this piece, Elisabeth Robson explains the concept of overshoot to explain just that. She also delves into how the major policy makers have ignored it in favor of focusing on climate change and proposing solutions of “renewable” energy. Finally, she ends with three presentations on the same topic.


By Elisabeth Robson / Medium
overshoot
Ecological Overshoot

Bill Rees spent a good part of his career developing a tool called the ecological footprint analysis — a measurement of our collective footprint in terms of the natural resources humans use each year and the waste products we put back into the environment. His analysis showed that humanity is well into overshoot — meaning, we are using far more resources than can be regenerated by Earth, and producing far more waste than the Earth can assimilate.

Overshoot is like having a checking account and a savings account and using not only all the money in our checking account each year, but also drawing down our savings account. Everyone knows if we spend down our savings account, eventually we’ll run out of money. In ecological terms, eventually we’ll run out of easily-extractable resources and do so much damage from the pollution we’ve created, life-as-we-know-it will cease to exist.

I don’t like using the word “resources” to describe the natural world, but it is a handy word to describe all the stuff we humans use from the natural world to keep ourselves alive and to maintain industrial civilization: whether that’s oil, trees, water, broccoli, cows, lithium, phosphorus, or the countless other materials and living beings we kill, extract, process, refine, and consume to get through each and every day and keep the global economy humming. Please know that I wince each time I write “resources” to represent living beings, ecosystems, and natural communities.

Whatever we call the stuff that fuels 8+ billion humans and the great big hungry beast that is industrial civilization, Bill’s analysis estimates our collective ecological footprint is currently running at about 1.75 Earth’s worth of it. Of course that use is unevenly distributed; as a North American, I am ashamed to say that I and my many neighbors on this continent have an ecological footprint 15–20 times bigger than the Earth could sustain if everyone lived like us. Many people on Earth still have ecological footprints far below what the Earth could sustain if everyone lived like them, so it all averages out to 1.75 Earths.

But wait! you might be saying; how can we be using more than one Earth’s worth of resources? Because we are drawing down those resources, like drawing down our savings account. Each year less is regenerated — fewer salmon and fewer trees for instance —  more materials are gone forever, more toxic waste is polluting the environment. Eventually the savings account will be empty, and that’s when life-as-we-know-it ends for good.

A companion yardstick for measuring human overshoot of Earth’s carrying capacity is the planetary boundaries framework. This framework identifies nine processes that are critical for maintaining the stability and resilience of the Earth system as a whole. The framework tracks by how much we’ve transgressed beyond a safe operating space for the nine processes: climate change, biosphere integrity, land system change, freshwater change, biogeochemical flows, ocean acidification, atmospheric aerosol loading, stratospheric ozone depletion, and novel entities such as micro plastics, endocrine disruptors, and organic pollutants.

Planetary Boundaries Framework, Stockholm Resilience Centre, Stockholm University

Six of the nine boundaries are transgressed, and of those, five are in the high risk zone. By far the boundary we’ve transgressed furthest is biosphere integrity — much more so than climate change. This is perhaps not surprising given that humans and our livestock make up 96% of the weight of land mammals and wildlife a mere 4%, and that the accumulated weight of all human stuff on the planet now weighs more than all living beings — flora and fauna combined — on Earth.

I’m writing this as the UN Framework Convention on Climate Change (UNFCCC) Conference of Parties (COP) 28 is wrapping up in Dubai, UAE. There was a lot of talk about climate change and fossil fuels — mostly whether we will “phase down” or “phase out” our use of fossil fuels — and about so-called “renewables.” The conference ended with a global goal to “triple renewables and double energy efficiency.”

“We acted, we delivered,” claimed COP28 President Sultan Al Jaber, as if building more industrial technologies, like wind turbines and solar panels, and making more energy efficient buildings and cars will somehow restore biosphere integrity; unpollute the water, land and air; regrow all the old-growth forests; unpave the wetlands; and reverse the 1000x-faster-than-normal rate we exterminating species on Earth.

The global focus on climate change, cemented by almost 30 years of UNFCCC conferences, has blinded the world to our true predicament — that is, ecological overshoot — of which climate change is just one of many symptoms. Organizations, governments, corporations, the media are all talking and talking about climate change and the supposed “solutions” of renewables and energy efficiency, while essentially ignoring the ongoing destruction of the natural world. I sometimes imagine them sitting around the large conference tables at the COP with their fingers in their ears singing la-la-la-la-la so as to tune out the natural world as she begs for mercy while they plan “green growth” and scheme to make sure none of the agreements will put a dent in any of their bank accounts.

Likewise, local governments, including the one where I live, are also entirely focused on climate change. Recent meetings, reports, policies, and plans in the county where I live reflect the carbon tunnel vision that is legislated from on high, including state laws mandating net zero greenhouse gas emissions by 2050 and “clean electricity” by 2045, and enforcing a market-based program to cap greenhouse gas emissions.

These state laws and others, as well as federal incentives such as the Infrastructure Law of 2021 and the Inflation Reduction Act of 2022, put the focus squarely on carbon emissions. No other symptom of ecological overshoot has such clear cut, goal-oriented legislation as carbon emissions.

Carbon tunnel vision

Carbon tunnel vision means other problems get short shrift. And the “solutions” that corporations are selling us in order to meet the goals set by federal and state law will actually make many of the other symptoms of ecological overshoot worse. Far worse.

Imagine the hockey-stick shaped graph of growth over the past 250 years or so. It doesn’t really matter what growth you’re measuring — population, the economy, average income, fertilizer use, nitrogen runoff, copper extraction— that graph is going steeply up.

The Great Acceleration

My county’s planning documents assume that growth line will continue going up. Everywhere’s planning documents assume the same — that the economy, population, extraction, development, and consumption will continue growing. Indeed, an economy based on debt requires it for life-as-we-know-it to continue.

But this is simply not possible on a finite planet with finite resources and ecosystems already shattering under pressure. Basic laws of ecology tell us that when a species overshoots the regenerative capacity of its environment, that species will collapse. This is true for humans too. Our city, county, state, and federal policies do not reflect this reality in any way. This is shortsighted at best; a catastrophe at worst.

So why are most scientists, organizations, and governments so focused on climate change and carbon emissions? In part, because it’s relatively easy to measure. We’ve been measuring carbon dioxide in the atmosphere since 1958, and many other greenhouse gases almost as long. We can see the average annual parts per million increase every year. It’s much easier to measure CO2 ppm in the atmosphere than it is to count every last frog of a given species, or detect toxic pollutants in ground water, or track the decline of top soil, or do long term studies on the impacts of pesticides and herbicides.

Another answer to that question is that corporations have created technologies and industries they can sell to the world as “solutions” to climate change. These “solutions” allow corporations and the governments they influence to believe we can continue business-as-usual. The pervasive propaganda about these “solutions” allows us regular folk to believe we can continue life-as-we-know-it without having to worry too much because “someone’s doing something about climate change.”

Unlike the “solutions” to climate change that corporations are constantly trying to sell us, there is no profitable technology that will eliminate habitat loss, species extinctions, pollution, and deforestation. And so what we hear from organizations, governments, corporations, and the media is all climate change all the time, because someone’s making bank.

To try to break through the wall of all climate change all the time, I recently hosted a series of events on ecological overshoot. I invited everyone I could think of in my county who might have influence on county policy and planning in hopes of sparking the kinds of broader conversations I wish we were having. Few of those people showed up, perhaps unsurprisingly, so it seems unlikely those conversations will happen.

However, the three presentations — by Bill Rees, Jeremy Jiménez, and Max Wilbert — are excellent and well worth sharing with the broader community of people who are trying their best to start conversations about ecological overshoot.

I hope you enjoy these presentations as much as I did, and have better luck than I have at broaching these topics with people where you live.

Bill Rees

Jeremy Jiménez

Max Wilbert


Elisabeth Robson is an organizer in Deep Green Resistance. She is also actively engaged in the Protect Thacker Pass campaign.

We Are Deep Green Environmentalists

We Are Deep Green Environmentalists

Editor’s Note: The following piece is an argument for deep green environmentalism and attempts to answer the questions: What is deep green environmentalism? How have other forms of environmentalism (particularly bright green and technological) failed to save nature? Why do we need deep green environmentalism?


We Are Deep Green Environmentalists

By Elisabeth Robson/Medium

In recent years the media has noticed that the incessant calls of “climate emergency” followed by no action that is making any material difference to the climate change crisis has lead to people feeling depressed about the future. Of course, being the media, they report on this as if it’s a simple story of a world split into three categories of people: climate activists, climate deniers, and climate doomers. But this is too simple a story, as we will see.

This essay was prompted by a March 24, 2023 Washington Post article about “climate doomers”. The article describes these doomers as a group of people who “believe that the climate problem cannot, or will not, be solved in time to prevent all-out societal collapse.”

This article comes shortly after the IPCC’s AR6 Synthesis report Summary for Policymakers was published mid-March. The report states that global warming has reached 1.1C above the 1850–1900 baseline, that greenhouse gas emissions have continued to increase despite thirty-plus years of warnings about climate change and global conferences to address the issue, and that global warming has contributed to “widespread adverse impacts and related losses and damages to nature and people.” It goes on to say that despite these thirty years of meetings and reports and hand-wringing, it is “likely that warming will exceed 1.5C” and that “every increment of global warming will intensify multiple and concurrent hazards.”

Is it any wonder that many reading this report and the news stories about it might believe climate change will not be solved? We can see with our own eyes that at 1.1C warming, already extreme weather events linked to climate change are connected with conflict, food and water shortages, natural disasters, and even war. Is it any wonder that we might think “likely” warming of 1.5C — 2.0C might cause societal collapse? Especially when one looks at the graph of primary energy consumption, which shows a relentless upward climb of the world’s consumption of coal, oil, and gas (with recent minor dips correlating only with the massive recession in 2008 and with a global shutdown for Covid in 2020).

Global direct primary energy consumption by Our World in Data

It is obvious to anyone who has eyes that energy use increases with economic growth. It is obvious to anyone who understands the rudimentary basics of how the global economy works that the only time energy use dips is when recession or pandemics hit and cause a whole lot of economic pain for people without sustained government bailouts. While the energy share of so-called renewables increases in minuscule amounts each year, its share is tiny in comparison to that of fossil fuels, and with the timelines outlined in recent IPCC reports, it’s obvious to most observers that, even if renewables worked as promised, there is no way fossil fuels will be replaced anytime soon. Thus, the conclusion that “the climate problem cannot, or will not, be solved in time to prevent all-out societal collapse” starts to look a bit like a realistic outlook. Do these realists deserve to be called “doomers”?

The Washington Post article goes on to talk about the worry that “doom” can cause paralysis, and admonishes us that we must maintain hope if we are to be effective climate change activists. The main protagonist of the story is a young activist worried about human extinction. The story ends on a hopeful note with the same young activist focused instead on engaging in his community by “showing there is support for the solutions.” Unfortunately, the article doesn’t discuss what those solutions are.

The world the mainstream media seems to see when it’s reporting on climate change is one focused almost entirely on carbon: burning too much of it, the people who deny that burning it is bad, the people who are trying to get the world to burn less of it, and the people who are categorized as doomers because they realistically assess the situation and begin to lose hope.

A climate change-centric view of the world

However, this perspective is missing the bigger picture. Occasionally, the media will report on other crises — the pollution crisis (plastic pollution is popular in the media, and “forever chemicals” have recently made the news a few times) and the biodiversity crisis (although the UN meetings about biodiversity bring far fewer participants, and far less press coverage) have made the mainstream news a few times in the past year.

How often do you hear about “ecological overshoot” in the mainstream media? If you say “never” then you’d be right. How often do you see any mainstream media articles about a serious plan for reducing human consumption, for changing the global economic system, or (shudder) addressing overpopulation? If you think that any journalist attempting to write about these topics might be fired, I’d agree.

Most people have never heard of “The Great Acceleration” or the “Planetary Boundaries Project” outside certain activist circles. These projects aim to show how human impact is increasing exponentially across many domains, and that the planet has thresholds beyond which the Earth systems that support us begin to fail.

Fewer still have engaged with the idea of “ecological overshoot”, a concept familiar to ecologists studying species, but not so to the general public. One of my favorite resources for understanding ecological overshoot is a 1977 video of Donnella Meadows explaining overshoot and collapse at Dartmouth College. Meadows is one of the authors of the 1972 report Limits to Growth, which used a computer simulation to illustrate the consequences of unchecked human growth (population, consumption, pollution) on the ecosystems that support us, and the loss of carrying capacity that overshoot creates. Another excellent resource about ecological overshoot is William Catton’s 1980 book, Overshoot: The Ecological Basis of Revolutionary Change. Needless to say, if the world had more seriously contemplated the concept of ecological overshoot back when Meadow’s Limits to Growth and Catton’s Overshoot were published, we might not be in the predicament we find ourselves in today.

Limits To Growth World Model showing overshoot

The 80’s almost entirely erased whatever concern these books might have created. The decade of “greed is good” accelerated economic growth around the world, and cemented society’s trajectory of hyper consumption and its attendant destruction of the natural world.

Just because most people ignored ecological overshoot doesn’t mean it went away; in fact the overshoot worsened considerably and exponentially in the subsequent decades, and continues to do so today. Indeed, due to 3% average growth (as measured by GWP, gross world product), we’ve burned half of all the fossil fuels ever burned by humans and used as many extracted materials in the past 35 years as we did in the prior 10,000 years. This is the power of exponential growth. Along with exponential growth and destruction comes accelerating loss of carrying capacity, as outlined by Limits to Growth in 1972.

“The greatest shortcoming of the human race is our inability to understand the exponential function.” — Albert Bartlett.

Ecological overshoot of the carrying capacity of one’s environment can have many causes. In her 1977 video, Donnella Meadows describes how removing the predators of a deer population causes a huge spike in deer numbers, which causes the larger numbers of deer to eat all the food available to them, which creates a loss of carrying capacity as the ecosystem is over-grazed and degraded, which then causes a collapse in the deer population below its original level. This is standard behavior for a species in ecological overshoot.

We humans are a species in ecological overshoot. That means we are currently consuming more than the ecosystems we rely on for life can support, and polluting our environment with more waste and toxics than it can absorb. Why hasn’t human population collapsed yet? Because we are still on the upside of the spike.

Where the human species is in overshoot

This spike can’t last for long; as with all species in overshoot, our population will collapse too. Just as the deer ate too much food and lowered the carrying capacity of their environment, we are consuming too much and polluting too much, and as a result we too are lowering the carrying capacity of our environment — which in our case, is most of the planet.

The big picture that mainstream media, like the Washington Post, is missing is that climate change is just one of many symptoms of our species in ecological overshoot. When you step back and look at the big picture, what you see is this:

The inter-related symptoms of ecological overshoot

As a species, we rely on flourishing ecosystems all over the globe to support us and provide the basics for human life on planet Earth: food, water, shelter, and community.

If the ice melts in the Arctic, that affects weather systems the world over. If the Amazon rainforest is cut down, that, too, affects weather systems the world over. More extreme weather impacts our ability to grow food; it causes floods in some areas and droughts in others, affects the availability of clean water, and damages ecosystems.

If we degrade the soil with industrial agriculture, we cause top soil loss, which means we can grow less food, and we have to use a lot more fertilizer (which is made from fossil fuels and causes pollution) to get the same food output.

If we pollute the land with toxic chemicals, we pollute our own food, either directly by polluting crops, or by polluting the animals we eat for food.

If we pollute the fresh water, we reduce the availability of water to drink and contaminate and harm the other species we depend on for life. If we pollute the oceans, we contaminate and harm marine life, contaminate and harm ourselves when eat marine animals, and degrade the carrying capacity of the oceans.

Like the deer in Donnella Meadows’ lecture, our numbers have grown too large; we are consuming too much of everything in our ecosystems (food, trees, soil, wildlife, metals, minerals, fossil fuels, etc.) and degrading the carrying capacity of the Earth’s ecosystems to support us. Our population will crash, and badly. Whatever number of humans was sustainable before the invention of agriculture, before the industrial revolution — before we began degrading topsoils, before we began using fossil fuels to exponentially speed up extraction from and destruction of the natural world — that number will no longer be possible because the carrying capacity of the Earth will be much lower.

This is true not just for humans. Our species’ loss of carrying capacity affects other species too. There are the many species we are driving extinct (at 1000 times the natural extinction rate). We have caused almost total pollution and degradation of natural habitats, meaning far fewer and less healthy and diverse flora and fauna can live in what’s left of these habitats. We are destroying the carrying capacity of the planet for everyone, not just ourselves.

The relentless focus on climate change in the past few years — by governments, by the media, and now by corporations that take advantage of our climate concerns to sell us a whole new assortment of products — has blinded many of us to the bigger picture of ecological overshoot.

Why the focus on climate change, out of all the possible symptoms of ecological overshoot? Because corporations could see how to monetize climate change, and they’ve done so, quite effectively. Of the many symptoms of ecological overshoot, climate change is the only one that can be solved (or so we are told) by new technologies. “Innovations” as corporate PR firms, the World Economic Forum, and government policy makers like to call them. Technologies that will generate “carbon free” electricity (if you ignore all the fossil fuels used to mine the materials to make these technologies, and manufacture the components, and the carbon released from the ground when it’s destroyed to install these technologies); technologies that provide the illusion we can keep living like we’re living, with electric cars, hydrogen fueled planes, and plastic made with carbon from plants instead of carbon from fossil fuels (never mind the thousands of toxic chemicals required to mix with the carbon to actually make the plastic).

For fifty years, corporations have been perfecting their public relations and greenwashing savvy. They’ve stolen from us an environmental movement that cared about life on planet Earth, and replaced it with an environmental movement that cares only about carbon and technology. Young people marching for “climate justice” demand solar panels and wind turbines; calls to protect the rainforest are nowhere to be heard these days.

Mainstream media and certain climate scientists refer to those of us who prefer to see the whole picture of ecological overshoot as “doomers” too. They lump us in with those concerned about climate change who really have given up hope, whether by realistic assessment of the situation we’re in or because they get sucked in by charismatic people who peddle conspiracy theories, as the Washington Post article describes.

Why do we get lumped in with the “climate doomers”? Because we don’t believe that so-called renewable technologies are a solution to climate change, and because we don’t agree with the now-mainstream view that continued extraction of non-renewable materials to keep this hyper consuming, hyper polluting way of life going is a good idea.

If the media was willing to delve deeper, and understand the bigger picture, they might see the climate-centric view of the world is too simplistic a view. There are many of us out here who do not fall into the “climate doomer” category, despite our push back on the relentless drive for renewables in the media. There are many of us out here who are concerned with the health and flourishing of Earth’s ecosystems, who are desperately concerned with all the symptoms of ecological overshoot, who see more extraction in the name of “technology” as worsening the situation, not improving it, and most importantly, who are working hard to protect the natural world.

The bigger picture — an ecology-centric view

We are the deep green environmentalists — the ones who understand that the natural world is primary, for without it, human animals will not have food, water, shelter, and community. We are the ones who don’t want to live in a world paved over with concrete and poisoned with chemicals and with no old growth forests left and no tall grass prairies left, with no Northern Right whales in the oceans, and no sage-grouse booming in the sagebrush steppe.

We see climate change as just one of many problems we face, and see solutions in understanding that we are human animals, rather than in more technology. We see ourselves not at the top of some imagined hierarchy but as part of a web of life; not as separate from or more important than the connected natural communities of the world, but completely dependent on these communities and their flourishing.

Remember the title of William Catton’s book? Overshoot: The Ecological Basis of Revolutionary Change. “Revolutionary” means “involving or causing a complete or dramatic change.” We deep greens are the ones who are fighting for revolutionary change. We are fighting to save the planet — really save it, not just pretend we can save it with technology to reduce carbon. Does that sound “doomer” to you? Granted there are some who likely have given up, and I included a circle for them too — the “deep green doomers”. But I’ve never met one. Never. Every deep green environmentalist I know is an activist working for revolutionary change. Every single one.

The mainstream media never talks about us deep green environmentalists. With corporate masters to serve, thousands of young people marching in the streets demanding solar panels and wind turbines is what writes the headlines. Extremes sell, so reporting on “climate doomers” grabs the eyeballs.

What doesn’t work is reporting on the slow, painstaking work of saving a species of tiny frog from a geothermal development, or the tedious late nights it takes to file lawsuits to protect sage-grouse habitat and organize people to prevent timber sales or stand in front of bulldozers. But this is what it takes to actually save the planet. Not greenwash it, not replace overconsumption of one non-renewable material extracted from the Earth with overconsumption of another in a desperate attempt to keep this way of life going when it’s obvious to anyone who is paying attention that’s impossible.

What really doesn’t work is suggesting, even the tiniest little bit, that the dominant paradigm of infinite economic growth on a finite planet is a recipe for failure, as illustrated in the graph of ecological overshoot. The editors at mainstream media outlets in the pockets of corporate masters and government policy makers would never let an article like that get published, would they?


Elisabeth Robson is an organizer in Deep Green Resistance. She is also actively engaged in the Protect Thacker Pass campaign.

Photo by NASA on Unsplash

Event Alert: Ecology of Spirit

Event Alert: Ecology of Spirit

Species extinction. Plastic pollution. Global warming. Catastrophic floods. Raging fires. The failure of coral reefs. Whales dying en masse. Forever chemicals contaminating mothers’ breast milk. Where is our spirit?

Our planet is in crisis. And while the wealthy and governments pour trillions into technological so-called “solutions,” things are spiraling out of control.

What if solving the ecological crisis depended on falling in love with the natural world, and acting to defend those we love?

What if a biocentric worldview — one which places the natural world at the center of our morality — could help us access the courage needed to stop the destruction?

On October 21st, join us for special 3-hour live streaming event on Facebook or Givebutter:

Ecology of Spirit: Biocentrism, Animism, and the Environmental Crisis — “the spirituality of the front lines.”

This live event will explore the connectedness of all life and focus on organized resistance to the destruction of the planet.

It starts at 1pm Pacific Time / 20:00 UTC, and features selected speakers including:

Tiokasin Ghosthorse

 

Ecology of Spirit

Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 27 years in New York City and Seattle/Olympia, Washington.

In 2016, he received a nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019).

He was also awarded New York City’s Peacemaker of the Year in 2013. Tiokasin is a “perfectly flawed human being.”

Suprabha Seshan

Suprabha Seshan
Suprabha is a conservationist and environmental educator committed to the rewilding of habitat and human beings. She lives and works at the Gurukula Botanical Sanctuary (GBS) in the Western Ghat Mountains in India, which she often describes as a refugee center for hundreds of species of plants which are rescued from threatened places, and for the wildlife who they support.
Learning from nature to protect nature better is the work of GBS, through its integrated conservation practices in land, species and community-based ecological nurturance. On behalf of the GBS team, Suprabha received the prestigious Whitely Award for Nature in 2006.

Derrick Jensen

Derrick Jensen: The Man Box and the Cult of Masculinity
Derrick Jensen is a leading voice of cultural dissent. A longtime activist living in Northern California, he has been described as an “ecophilosopher in the anarcho-primitivist tradition.”

He explores the nature of injustice, how civilizations devastate the natural world, and how human beings retreat into denial at the destruction of the planet. His work examines the central question, “If the destruction of the natural world isn’t making us happy, then why are we doing it?”

Keala Kelly

Ecology of Spirit

Keala Kelly is a filmmaker and journalist living on Hawai’i Island. Her works depict the critical links between cultural, Film, and spiritual survival in the movement for Hawaiian self-determination and Indigenous peoples’ struggles for territorial and environmental survival.

She is an outspoken advocate for Indigenous self-representation in mass media. Keala is a Ted Scripps Environmental Journalism Fellow and has an MFA from UCLA’s School of Theater, Film and Television.

Lierre Keith

 

Lierre Keith (auteur de Le Mythe végétarien) - Babelio

Lierre Keith is an American writer, radical feminist, food activist, and environmentalist. She began her public involvement in the feminist movement as the founding editor of Vanessa and Iris: A Journal for Young Feminists (1983–85).

During this same period, she also volunteered with a group called Women Against Violence Against Women in Cambridge, where she participated in educational events and protest campaigns.

In 1984 she was a founding member of Minor Disturbance, a protest group against militarism from a feminist perspective. In 1986 she was a founding member of Feminists Against Pornography in Northampton, Massachusetts. She is a founding editor of Rain and Thunder, a radical feminist journal in Northampton.

Sakej Ward

 

Ecology of Spirit

Sakej (James Ward) belongs to the wolf clan. He is Mi’kmaw (Mi’kmaq Nation) from the community of Esgenoopetitj (Burnt Church First Nation, New Brunswick). He is the father of nine children, four grandchildren and a caregiver for one. He resides in Shxw’owhamel First Nation with his wife Melody Andrews and their children.

Sakej has a long history of advocating and protecting First Nations inherent responsibilities and freedoms, having spent the last 21 years fighting the government and industry. This deep desire to bring justice to all Indigenous people has given Sakej experience in international relations where he spoke on behalf of the Mi’kmaq Nation at the United Nations Working Group for Indigenous Populations (WGIP).

For his efforts in protecting Indigenous people, freedoms and territory he has received the National Aboriginal Achievement Award.

Will Falk

 

Will-Falk | Oregon Community Rights Network

Will Falk is a writer, lawyer, poet and environmental activist. The natural world speaks and Will’s work is how he listens. He believes the ongoing destruction of the natural world is the most pressing issue confronting us today. For Will, writing is a tool to be used in resistance.

Will graduated from the University of Wisconsin-Madison Law School and practiced as a public defender in Kenosha, WI. He left the public defender office to pursue frontline environmental activism.

So far, activism has taken him to the Unist’ot’en Camp – an indigenous cultural center and pipeline blockade on unceded Wet’suwet’en territory in so-called British Columbia, Canada, to a construction blockade on Mauna Kea in Hawai’i, to endangered pinyon-juniper forests in the Great Basin, and to Thacker Pass in northern Nevada where Will is trying to stop an open pit lithium mine from destroying a beautiful mountain pass.

Rebecca Wildbear

 

Meet Rebecca Wildbear

Rebecca Wildbear is a river and soul guide who helps people tune in to the mysteries that live within the Earth community, dreams, and their own wild Nature, so they may live a life of creative service. She has been a guide with Animas Valley Institute.

A long-time yoga teacher (since 2003) and a former faculty member at Nosara Yoga Institute (2008-2017), Rebecca created Wild Yoga™ — a practice of worship, veneration, and advocacy for Earth — while teaching yoga in a variety of wild places, including the tide pools of Costa Rica, the mountains and rivers of Colorado, and the ancient red rock canyons of Utah.

Max Wilbert

 

Board of Directors

Max Wilbert is a third-generation organizer who grew up in Seattle’s post-WTO anti-globalization and undoing racism movement. He has been an organizer for more than 15 years. Max is a longtime member of Deep Green Resistance and serves on the board of a small, grassroots non-profit. He holds a Bachelor’s Degree in Environmental Communication and Advocacy from Huxley College.

His first book, a collection of pro-feminist and environmental essays written over a six-year period, was released in 2018. He is co-author of the forthcoming book “Bright Green Lies,” which looks at the problems with mainstream so-called “solutions” to the climate crisis.

Alan Clements

 

Ecology of Spirit

Alan Clements was one of the first Westerners to ordain as a Buddhist monk in Myanmar (formerly Burma). In 1984, forced by the dictator Ne Win to leave the country, Clements returned to the West and lectured on ‘The Wisdom of Mindfulness.’

In 1988, Alan integrated into his Buddhist training an awareness that included universal human rights, social injustice, environmental sanity, political activism, the study of propaganda and mind control in both democratic and totalitarian societies, and the preciousness of everyday freedom.

In the jungles of Burma, in 1990, he was one of the first eye-witnesses to document the mass murder and oppression of ethnic minorities by Burma’s military dictatorship, which resulted in his first book, ‘Burma: The Next Killing Fields?’ In 1995 a French publisher asked Alan to attempt re-entering Burma with the purpose of meeting Aung San Suu Kyi, the leader of her country’s pro-democracy movement and 1991 recipient of the Nobel Peace Prize.

The transcripts of their five months of conversations were smuggled out of the country and became the book ‘The Voice of Hope’.

Other special guests will attend the session as well. There will be opportunities to ask questions and participate in dialogue.
You can join the event through our Facebook page or Givebutter page.

The mainstream environmental movement is mostly funded by foundations which don’t support revolutionary change. Radical organizations like Deep Green Resistance rely on individual donors to support our activism around the world, which is why “Ecology of Spirit” is also a fundraiser.

We’re outnumbered and we need your help.

There is a path out of the this crisis, and DGR is one of the organizations leading the way. But we can’t do it without you. We’re raising funds to support global community organizing, fund mutual aid and direct action campaigns, and sustain our core outreach and organizational work.

Donate here: https://givebutter.com/ecologyofspirit

Whether or not you are in a financial position to donate, we hope you will join us on October 21st for this opportunity to connect with kindred spirit offering light in dark times!