How Do Dams Fall? Conversations with the Colorado River

How Do Dams Fall? Conversations with the Colorado River

Featured image: Glen Canyon Dam on the Colorado River. © Michelle McCarron

     by Will Falk / Voices for Biodiversity

I need to come clean. When I joined Colorado River Ecosystem v. Colorado, the first-ever federal lawsuit to seek personhood and the rights of nature for a major ecosystem, my intentions were not completely sincere. The truth is, I never thought we had a chance in hell. I saw the lawsuit as an opportunity to guide concerned people through a process that would shatter their false hopes, replace them with experiential knowledge of the vast difficulties inherent in working for change within the legal system and catalyze more effective action.

The lawsuit failed, of course. The Colorado Attorney General privately threatened the attorney representing us, Jason Flores-Williams, with sanctions if he did not withdraw the case. When he refused, the Attorney General formally filed a request for sanctions with the court and a motion to dismiss in the same afternoon. Flores-Williams, afraid that he could not respond adequately to both the sanctions and the motion to dismiss, voluntarily withdrew the case.

When filing a lawsuit, however, it’s best not to proclaim publicly that you expect the case to fail. Judges jealously guard their calendars from anything they perceive to be a waste of time. Corporate and government lawyers vigilantly monitor individuals involved in cases filed against them for any opportunity to argue that novel legal theories like the rights of nature are frivolous, to label them as attempts to harass corporations or government, and to demand that they be punished with sanctions. Media pundits search for audio clips and social media posts to take out of context while accusing grassroots groups of filing lawsuits as a backhanded fundraising ploy.

At the same time, and in order to shatter as many hopes as possible, it was necessary to attract attention. No one likes a loser. If our supporters caught so much as a whiff of my true disbeliefs, when the case failed, they could mistake the failure as the result of the half-assed efforts of activists who weren’t truly committed, instead of the result of a legal system designed to protect exploitation of the natural world.

So I suspended my disbelief and dove zealously into the work. For four months, the lawsuit was my full-time job. I sifted through case law for opinions supporting our position. I wrote a portion of the document, called the “complaint,” that signaled the official filing of the lawsuit. I wrote a series of articles describing the need for the rights of nature. I gave interviews to journalists, radio hosts and members of Comedy Central’s The Opposition production team.

And I bit my tongue over and over again.

In the five weeks before the case was dismissed, I put 4,000 miles on my 2004 Jeep Grand Cherokee traveling with photographer Michelle McCarron around the Colorado River Basin. After all that stress, my poor Jeep’s transmission blew up yesterday, so I have nowhere to go and nothing to do but reflect. With time so short and the need for effective action so great, I wonder if I wasted my time appealing to a legal system that exists to protect those destroying the natural world. I wonder if I betrayed the trust of the good people rooting so hard for the lawsuit to succeed. Worst of all, I wonder if I betrayed the river.

***

I bit my tongue on the steps of the Alfred A. Arraj Federal Courthouse in Denver, for example. I stood before a crowd gathered to hear me speak about the lawsuit. We were supposed to have a hearing, but the court had postponed it at the last minute. With so many of us traveling to Denver from across the Colorado River Basin, we decided to proceed with the press conference anyway.

© Michelle McCarron

It wasn’t the anxiety that public speaking can induce that produced the tremor in my hand, the acid in my gut and the quiver in my voice. It was a simple question, unresolved: Is it dishonest to speak of hope when you feel none?

I began my speech explaining that I had arrived there after spending three weeks with the river. I recounted the violence I witnessed in La Poudre Pass, where the Grand Ditch lies in wait to steal the Colorado River’s water moments after the union of snowpack, sunshine and gravity gives her birth. I reported the energy expended in pumping the river’s water uphill from Lake Granby reservoir to Shadow Mountain reservoir and then into Grand Lake before the Alva B. Adams tunnel drags the water 13 miles across the Continental Divide and beneath Rocky Mountain National Park to meet Front Range demands. I described the view from Palisade, Colorado, where peaches are grown in the middle of the desert and crisscrossing canals, seen from the mountains, appear as vast, mechanical tattoos sewn into the flesh of the land.

I paused at this point, knowing that after presenting my audience with this series of distressing images, I was supposed to leave them with a positive message. While I reflected on what I had seen and said, however, I felt the river’s truth spill over me.

For weeks, I thought I had been listening to the Colorado River. But she isn’t a river anymore. Not truly. She has been so diverted and dammed, experienced so much extraction and exploitation, that the best way to describe her is not as a river, but as an industrial project, as a series of tunnels, concrete channels and canals, as another tortured corpse stretched across civilization’s rack.

While this realization washed over me, I considered our lawsuit and the rights of nature. I wondered if it is possible to grant rights to a ghost. I questioned whether the Colorado River could ever recover from what’s been done to her. Grief threatened to overwhelm me, to silence me in despair. If I had been by myself, caught in the flow of these emotions in private, or if I was simply being honest, I would have fallen to the concrete and wept. I steadied myself and as the despair trickled away, rage rushed in to take its place. That rage burned with the heat of the desert sun reflected in the Colorado’s face and I knew that, ghost or not, she who haunts is not dead.

But, again, I said nothing of her rage, of her attempts to knock down dams, of her furious floods. I said nothing to acknowledge her ghost. Instead, in calm, reasonably legal tones, I urged the crowd to support the rights of nature.

***

The case is now finished. I can stop biting my tongue and spit the blood out. I can be honest. If I betrayed you, I am sorry. If I betrayed the river, I beg forgiveness. As an act of penance, I offer the stories that follow. These stories are what I really think. These stories are what I wish I said when the journalists were scribbling down my words, when I sat, live and on air, at the radio microphones, and when the cameras were recording. These stories are the truth.

We listed the river as the only plaintiff, so it could be properly said that the Colorado River herselfwas suing the State of Colorado. Major ecosystems are not currently considered capable of bearing rights or filing their own lawsuits under American law, so I agreed, with four others, to serve as a “next friend” of the Colorado River. Similar to guardians ad litem, next friends represent the interests of those deemed legally incompetent, such as children, the mentally disabled and rivers.

Simply put, next friends speak for those who can’t speak for themselves.

On a general level, it’s not difficult to understand the Colorado River’s interests. A simple Google search will tell you that pollution kills the river’s inhabitants, climate change threatens the snowpack that provides much of the river’s water, and dams prevent the river from flowing to the sea in the Gulf of California. But, friendship, even legal “next friendship,” entails an intimate and personal relationship. To best represent the Colorado River’s interests, to be her friend, I wanted to build this intimate, personal relationship with her. To build a relationship with someone is to speak with her, to spend time with her, to listen to her. And that’s what I did.

My trip with Michelle around the Colorado River Basin was guided by two questions. Everywhere we went, I asked the Colorado River: “Who are you? And, what do you need?” I asked these questions out loud, so she could hear them. I will not apologize for talking with a river.

© Michelle McCarron

The Colorado River speaks, but apparently not in a language many humans understand. Water is one of life’s original vernaculars, and the Colorado River speaks an ancient dialect. Snowpack murmurs in the melting sun. Rare desert rain drops off willow branches to ring across lazy pools. Streams, running over dappled stones, sing treble while distant falls take the bass.

I am human, so I am an animal. Even though the colonization of generations of my ancestors, personal trauma and cultural conditioning threaten to deafen me, I am still capable, through my animal body, of hearing the languages of life. And I believe you are capable, too. If you’ll only try.

Though the lawsuit failed, I made a friend. When your friend is in grave danger, you do everything in your power to protect her. If you don’t, you cannot call yourself her friend. The Colorado River is in grave danger and as her friend, I know I must do everything I can to protect her. If my animality gives me the ears to listen, friendship requires that I find the tongue to translate the languages of life.

Human, animal, friend…these three existences combine and compel me to translate her voice from the languages of life into English.

***

To truly understand someone, you must begin at her birth. So, Michelle and I spent two days looking for the Colorado River’s headwaters in the cold and snow above La Poudre Pass on the north edge of Rocky Mountain National Park. The pass was accessible by an unpaved, winding, pot-holed trek named Long Draw Road. It took us fourteen miles through pine and fir forests and past the frigid Long Draw Reservoir before ending abruptly in a flat where the red trunks and brown branches of winter willows braced themselves against the breeze.

The road was covered in an inch of frosty mud that required slow speeds to avoid sliding into roadside ditches. The road’s ruggedness and incessant bumps combined with sub-freezing temperatures to ask us if we were serious about seeing the river’s headwaters. I was worried that Michelle’s ’91 Toyota Previa might struggle up the pass, but the van continued to live up to the Previa model’s cult status.

Long Draw Road foreshadowed the violence we would find at the river’s headwaters. Swathes of clearcut forests escorted us along the road to the pass. The Forest Service must have been too lazy to remove any single trees that fell on the road because their employees had simply chainsawed every tree within fifty yards of the road. About three miles from the road’s end, we ran into a long, low dam trapping mountain runoff into Long Draw Reservoir. We had been expecting to find wilderness in La Poudre Pass, so encountering the dam felt like running into a wall in the dark.

The clearcuts, dam and reservoir were grievous wounds, but none of them were as bad as the Grand Ditch. We walked a quarter-mile from the end of Long Draw Road and found a sign marking the location of the river’s headwaters. On our way to the sign, we crossed over a 30-foot deep and 30-foot wide ditch pushing water from west to east. We were on the west side of the Continental Divide, where water naturally flows west, so we contemplated what black magic engineers had employed to achieve this feat. The ditch was as conspicuous in La Poudre Pass as a scarred-over gouge on a child’s face.

© Michelle McCarron

The Grand Ditch was begun in the late 1880s, dug by exploited crews armed with hand tools and risky dynamite. It was built to carry water, diverted from the Colorado River’s headwaters, east to growing cities on Colorado’s Front Range. About two feet of swift water ran through the ditch. Even before melting snowpack forms the tiny mountain streams identifiable as the Colorado River’s origins, water is stolen from her. Pausing in a half-foot of powder, I wondered whether the water stored here would end up on a Fort Collins golf course or stirred by the fins of a vaquita porpoise in the Gulf of California.

I asked theColorado Riverfor the tale of her nativity. She described her birth from a wild womb formed by the oceans, the sun’s consistency, heavy winter clouds, tall mountain peaks and snowpack. She rues that heremergence from this womb led immediately to her exploitation. And the young Colorado River hates the violence that will follow her the rest of her life.

***

In most places, life protects themodern human’s fragile sense of self-importance by veiling the weight of time in the soft accumulation of soil, by disguising the vastness of the universe in the reassuring consistency of an undisturbed horizon and by salving existential angst with a diversity of nonhuman companions. There are places, however, where life refuses to disguise herself and human self-importance disintegrates.

The red rock deserts and canyon lands of southeastern Utah, where we followed the Colorado River, are some of these places. The reality of time, frozen and piled where the land was rent into mesas and plateaus, crashes down on human consciousness where human bones shiver in the shadows and foreshadows are whispered by stones, boulders and the bones of the land.

© Michelle McCarron

She beckoned us south through these lands. She fled through the sheer red rock walls that she sculpted as monuments to her power. She paused, at times, in warm pools, to let the colors of stone reflect from her face and to rejoice in her own beauty. To interpret her work as vanity is to misunderstand; only her creations are worthy of her celebration. The waters flowing through our bodies coursed against our skin and tugged on our veins, yearning to mingle with their kin. We ached with regret for the moment life would necessarily drag us from her banks.

Mesmerized and seeking the confluence of the Green and Colorado Rivers, we got lost in Canyonlands National Park. We failed to reach the confluence, and thus failed to speak with the two rivers. At first, we were angry with ourselves. We ended up hiking close to fourteen miles in seven hours, up canyon walls abruptly rising six or seven hundred feet, through a rainstorm and across canyon floors covered in several inches of loose sand using muscles we forgot we had. We thought we had done it all for nothing. Worst of all, feeling a responsibility to tell the Colorado River’s story, we thought that we had let the river down.

© Michelle McCarron

But the deeper I think about it, the clearer an image of the river, waving through the orange sunshine of a desert dusk, becomes. She seems to smile with the compassionate gleam of a wise elder. You should have known,” she says. And now I do: We did not simply miss the cairns, lose the trail, and end up five miles south of the confluence and six miles from our cars after sunset. No, we lost more than the trail. We lost our self-importance. And only humility remained.

***

Water is life. But water is also death. Water brings a pleasant taste to the parched tongue, but water also brings stinging numbness to the warm-blooded. Water taken through the esophagus brings hydration. Water taken through the lungs brings suffocation. Water may be disrespected for a time, but the longer the passage of water is hampered, the angrier water becomes. Water has a long memory and, where others forget, water carries pollutants and poisons for decades.

When I think about what it would mean to fully recognize the rights of the Colorado River to exist, flourish, regenerate and naturally evolve, I know the river will demand a reckoning. I know this lyrically and I know this ecologically. Lyrically, the river is full of righteous rage. Ecologically, too many humans have come to depend on the exploitation of the river and the rest of the natural world. The balance that must be achieved will come with profound pain. Humans will die, their lifestyles will be dramatically changed and those who require the gifts of civilization will see those gifts taken.

The black waters of the dammed Blue and Colorado Rivers stroked the Dillon Reservoir walls with their dark thoughts and taught me these lessons. It was several hours after sunset and well below freezing. A certain morbidity rose from the artificial lake and crystallized to hang in the air. Somewhere out of sight, but perilously near, I could feel the stirrings of anger. I sensed that the anger was slow to swell, but irresistible when fully aroused. I was mesmerized by the stars spilling over ripples and by the crescent moon’s silver threads, two nights from new, dancing across the water. In the town of Dillon below, harsh electric lights sparked and crackled with a troubled tension.

The images came unbidden. The first faint crevice appeared in the earth-filled wall. Water hissed as it pushed through. Rivulets appeared as tears rolling down the dam’s face. Then, a series of sharp cracks rang out like the reports of heavy ordnance announcing the onset of battle. Earth and stone blasted away to fall into the valley. Water rushed into Dillon. Poles holding power lines snapped like toothpicks. Chunks of asphalt were ripped up. Automobiles flipped and tumbled like pebbles on a creek bed. Factory outlet stores, gas stations and multistory hotels were washed away.

© Michelle McCarron

The white torrents that cascaded from the broken dam were flecked with joy. The waters retook the Blue River’s original path. The waters from the Colorado, knowing they would never rejoin their mother, were gladly adopted by the Blue. It was all over in a matter of minutes. This sudden demonstration of natural power passed and a quiet peace settled where Dillon once stood. The peace wasn’t without pain. Human bodies floated facedown among the wreckage. The water regretted the deaths, but knew the human bodies would be broken down and used to heal the wounds humanity had created.

As the vividness of the images faded, I was left with the echo of a warning. I recalled all the dams in the Colorado River Basin, all dams everywhere, and I prayed that a peace could be made with the dammed waters of the world.

© Michelle McCarron

***

I have seen the silver sparks of minnows playing under brown stones. I have watched the wind shower gray pools with gold cottonwood leaves. I have been washed away in the vertigo caused by the river’s speed conflicting with the primordial stillness of canyon walls. Arundhati Roy wrote, Once you see it, you can’t unsee it. And once you’ve seen it, keeping quiet, saying nothing, becomes as political an act as speaking out. There’s no innocence. Either way, you’re accountable.”

I’ll never be able to drive past a dam in the Colorado River Basin and ignore the highly endangered bonytail chub who can no longer visit most of their traditional spawning beds. I’ll never be able to read the billboards praising the peaches of Palisade, Colorado, or the melons of Green River, Utah, without remembering dried up willow forests where the songs of nimble southwestern willow flycatchers have fallen silent. And whenever I close my eyes to recall the Colorado River, that blue ribbon twisting through rocky mountains and red rock canyons, I won’t be able to unsee her suffering.

© Michelle McCarron

As I process the last four months, I’m left with Roy’s brilliant words: I am no longer innocent and it is time to be accountable. Disbeliefs may only be suspended for so long before they slither through slits in the veil separating consciousness and subconsciousness as anxieties. Anxieties, similarly, may only be silenced for so long before they push through lips and teeth as words.

Disbeliefs, anxieties and words, when true, spawn in reality. The reality is that the loss of life on Earth currently outpaces our various resistance movements’ responses. Those in power enforce infinite growth on a finite planet. The planet’s life-support systems are resilient, but they can be pushed beyond their ability to recover. This means there is a deadline. While it is unclear when that deadline will pass, the deadline exists. If we do not stop the assaults on the planet’s life-support systems like the Colorado River, life on Earth may be impossible for a very long time, if not forever. We have little time to waste on ineffective tactics.

Hear the white crash of her torrents on the boulders she drags through the desert, feel the unyielding red rock she pushes through, lose your balance in the impatience of her swift streams, and you’ll know: The Colorado River needs to provide her waters and yearns for her home in the sea.

© Michelle McCarron

In all my time spent listening, I did not hear her speak of a judge’s gavel, of evidentiary proceedings or of the State of Colorado’s motion to dismiss. She cited no precedent, no binding legal authority and no argument made by silver-tongued attorneys. She did not fear questions of jurisdiction or the threat of sanctions.

No, her fears are physical and real. She fears poisonous mercury and too much selenium. She fears climate change causing less and less snow to fall and depriving her of replenishment. She fears dams.

If I could start the lawsuit all over again, maybe I would refuse the interviews, refuse to write the complaint, refuse to write anything at all. Instead, I would insist that you sit on the river’s banks, listening. And if you hear the Colorado River’s rage as she slaps the face of a dam, you’ll know that court orders aren’t the only way dams fall.

© Michelle McCarron

This article and the photos therein are the sole property of Will Falk and  © Michelle McCarron and may not be reproduced or republished elsewhere without the explicit permission of the author or photographer. 

This article originally appeared at Voices For Biodiversity.  VFB is grateful to the Community Environmental Legal Defense Fund (CELDF) for introducing us to Will Falk and Michelle McCarron. CELDF is doing excellent work helping communities fight for nature’s rights and we are honored to collaborate with their team.

Update from the Field: In the Wake of Great Harm, the Central Herd Attempts to Make a Comeback

Update from the Field: In the Wake of Great Harm, the Central Herd Attempts to Make a Comeback

     by Stephany Seay / Buffalo Field Campaign

It’s been a pretty mellow week here with the buffalo. We’ve had very few instances of buffalo along the highway, but there is one big bull who is starting to stretch his legs into some of the newly gained year-round habitat. He has headed north of Fir Ridge, along Highway 191, moving out of the Hebgen Basin further north than we’ve seen a buffalo go in many years. He’s making us a bit nervous, though, as he’s in a tight, forested section and staying close to the road. If he continues north, the land will open up a bit, and if he continues even further north, he could potentially be the first buffalo to make it to the Taylor Fork in over two decades. There are some organizations and agencies who have wanted to capture and transport buffalo to the Taylor Fork, but we keep saying that if they want to be there, they will go. We’re keeping a close eye on this amazing boy who is showing other humans who want to “make” them do things that, if given time and space, they will be the ones to show us the way.

Around the Hebgen Basin, Central herd members continue to bring forth new life. Calving season got off to a bit of a late start, but, now, every day we are seeing more and more calves. Except for a few, short hazing operations and the challenges of the highway, the buffalo are at peace here. Moms can give birth without disturbance, and the calves are able to run, play, and grow strong without the threat of being hazed. While the Central Herd’s numbers are drastically down — our highest count here has been fewer than 250 in this Basin, and less than 100 counted on recons into Yellowstone’s interior — every single calf who is born is a symbol of resistance, an effort to make a comeback from Yellowstone’s senseless slaughter. Each calf is a celebration for the buffalos’ future. And, we want you to celebrate with us. So, instead of a lot of words, here is a little photo journey into wild buffalo calving season!

 

Kiss the Ground

Kiss the Ground

Featured image: salmon eggs

Editor’s note: This is an edited transcript of Derrick Jensen’s talk, which you can view on Deep Green Video.

by Derrick Jensen / Deep Green Resistance

There are hundreds of ways to kneel and kiss the ground.

There are hundreds of ways to pray. You can walk through a forest. You can sit by a pond. You can watch the air turn into clouds and then slowly dissipate. You can lie on your back and look at the stars.

Those are crucial acts of prayer and sanity.

But with the world being killed, the prayers we really need today are actions.

We need people to not merely walk through the forest, but to defend it from being cut. And we need people to not merely look at the pond, but to make sure that those who live in the pond can survive this culture.

A prayer without actions to work toward protecting whomever you love is not a prayer. It’s not even a wish, but it’s almost a blasphemy.

I often said that I don’t hope that salmon survive, but I’ll do whatever it takes to make sure that salmon survive.

An Anishinaabe woman wrote to me and said: “I hear what you’re saying, and it is an obscenity to hope that salmon survive, or pray that salmon survive, when you’re not doing anything in the real world to help them survive. But after you have taken out the dam, you have to pray that the river accepts your offering of the dam removal, and does its own work then.”

I completely agree.

So we have to do everything that we can, and then we have to pray that the earth accepts our offering and accepts our prayer and that the salmon come home.

Endangered Redfish Lake sockeye salmon eggs” by NOAA Fisheries West Coast is licensed under CC BY-NC-ND 2.0.

Call Me Crazy: Babylon Apocalypse

Call Me Crazy: Babylon Apocalypse

     by Boris Forkel / Deep Green Resistance Germany

Call me crazy, but I spent the last evening sitting in my garden and telling the first toad I met this year what I do and why. I told her about Deep Green Resistance, about the destruction of the natural world by our culture, and I asked her to tell me how she and her kind perceive all this.

I don’t know if I understood her correctly, but what I heard was: “Well, too many of us are dying. We know that some of you are trying to help us. That’s not enough. It has to stop.“

It doesn‘t matter if I‘m projecting or not. The toad is right.

She wasn’t shy, she sat quietly right next to me, moved a little bit every now and then and looked at me with beautiful red, serious eyes.

I do this regularly, I go to the wildest places that still exist here and listen to nature. I see different kinds of insects, wild bees, bumblebees, mosquitos, beetles, a few dragonflies. I see – mostly hear – birds, but I can only distinguish about five or six species. I love the call of the codger when it gets dark.

I know that the stag beetles come out of the ground at the beginning of June, where they have lived for three years as increasingly fattening grubs, to fly with a huge hum into the summer forest, where they will live exclusively from the sap of the rare old oaks their females prepare, since the males cannot bite the bark because of their huge antlers. Every June, I wait in my garden to welcome them. Towards the end of the summer they carry out their ecstatic fights and mating rituals, until after spending only three  months as Europe‘s most giant beetles, they die and serve hungry birds as autumn delicacy.

I see squirrels, bats, toads, grass frogs and spotted salamanders. Sometimes I meet bigger animals: Wild boars, badgers, foxes, deer, but these are still scared of me and usually flee quickly.

The European bison, or wisent, that used to inhabit this forest, I only know from the zoo. But even the ones that are forced to live in captivity are gigantic, beautiful, trusting and kind. They look at me with loving eyes, each of them asking the same question:

Why?

Twice in my life I‘ve seen a snake. The first encounter was a European adder, many years ago in a village in the Odenwald (the forest where I live), when I was a school kid. The second one was a giant garter snake in my garden a few months ago. She (or he) was enjoying the sun, lying on a large oak tree that recently had been killed by a storm.

After this encounter, I wanted to learn more about them. I read that garter snakes used to be treated as house snakes and were considered holy animals that bring happiness and blessing. The garter snake was worshipped by numerous European peoples until the late Middle Ages, and appears in many myths. People fed garter snakes milk, just as the Indian villagers do in Rudyard Kipling’s Jungle Book with their holy village cobra.

Today, you are very lucky if you see a garter snake once in your life.

It’s getting dark. I look at the stars and the full moon. I speak to them and all the animals, plants and living beings that surround me. I tell them what I do and why, and I say prayers. I declare my loyalty. I tell them that I am one of them, and that I will do everything in my power to help them. They’re my relatives.

I’m asking them to tell me the most important things I can do for them. I tell them that I love them.

The toad is still sitting next to me. She (or he) looks at me, lets me take a foto and politely waits until I’m done talking to her. Then she slowly trots towards the pond I have build for her kind to inhabit.

Like thousands of times before, I walk the way from my garden to my small apartment in the city. Like thousands of times before, I look down over the Neckar River to see Babylon. I fear Babylon. I’m terrified of Babylon.

The Neckar River once was called Germany’s wildest river, but it has been raped for at least 2000 years, since the Roman invaders drained parts of it to build the old bridge that is still in place today. Nowadays, the River essentially serves as a road for the many freighters that are desperately trying to satisfy the insatiable hunger of Babylon. Like the Rhine, it had been full of salmon in the past, but this was so long ago that no human people can remember. I’m sure the trees still know.

During the last two years beavers return, after being absent for about 150 years. There are supposed to be about three thousand of them again in Baden-Württemberg. The state government is considering to kill about half of them because they are allegedly damaging trees.

The natural world is full of wisdom. So often I‘ve sat here or there, listening, speaking, praying. The river, the forest and all the creatures who still live here spreak different languages and have different messages. They have taught me a lot, and I have a lot more to learn. But in one thing they all agree:

It has to stop. Babylon Apocalypse.

Colorado River Dispatch #7: No Longer Innocent

Colorado River Dispatch #7: No Longer Innocent

Editor’s note: This is the latest installment from Will Falk as he follows the Colorado River from headwaters to delta, before heading to court to argue for the Colorado River to be recognized as having inherent rights. More details on the lawsuit are here. The index of dispatches is here.

     by Will Falk / Deep Green Resistance Southwest Coalition

Thanksgiving brings me cognitive dissonance. I spent this one at my partner’s sister’s house in Midway, UT. I was certainly grateful for the rest after a month traveling with the Colorado River, for the great food, for the company, for my niece sharing the goings-on in her five-year old imagination, and for my spellbound two-year old nephew watching a video with me of Vaquita porpoises swimming while using his brand-new vocabulary to say “whoa” and “pretty cool.”

None of this can mask the horror Thanksgiving represents for many of this continent’s indigenous peoples or for the natural communities destroyed in the name of European “progress,” however. When I saw friendly cartoon turkeys smiling at me from the fringes of television screens showing football games, I also saw the extinct passenger pigeons that were more likely eaten at the first Thanksgiving than turkeys. When I saw the heaps of squash, sweet potatoes, and corn, I wondered if the Wampanoag regretted saving those strange, taciturn people they found freezing and starving near Plymouth Rock. When I saw the classic images of black-clad pilgrims clutching their blunderbuss muskets, I heard those same muskets spouting sparks, smoke, and lead while villages burned and children screamed.

I cannot claim to have always thought critically about Thanksgiving. I was born and raised in a white, middle-class, American Catholic family. Though my parents, fortunately, decided to have only two kids (I have a younger sister), my father is the second oldest of eight children and my mother is the second oldest of seven. My grandparents and my parents’ siblings were spread out across the country, but we always made an effort to spend Thanksgiving with family. As a child, Thanksgiving was, for me, simply a family gathering.

But, then I spent time in native communities, with open ears. I studied history. I refused to let comfortable fantasies anesthetize painful realities. In other words, I learned and I grew up.

I learned that Christopher Columbus’s first interactions with native peoples were poisoned with his intentions to enslave them. I learned about the holocaust Hernan Cortez and his conquistadors inflicted on the indigenous peoples of Mexico, about Lord Jeffrey Amherst and his delivery of small-pox infected blankets to the Delaware people, about the Trail of Tears, the carnage at Wounded Knee, and the brutality at Sand Creek.

I also learned about how much of the natural world has been destroyed. I learned that the United States has lost 95% of its old growth forests, that more than 75% of the topsoil that existed worldwide when Europeans first colonized North American is now gone, and that one-half of all species are currently threatened with extinction, primarily by industrial activity.

Yes, the arrival of Europeans in the Western Hemisphere was a disaster for both indigenous peoples and the land. It was also a disaster for the Colorado River. I’ve described the disaster in my previous dispatches: Dams prevent her from flowing to the sea. Climate change destroys the snowpack she regenerates with. Mercury, dangerously-high levels of selenium, and other carcinogens are pumped through her veins.

The Colorado River barely resembles who she was before European colonization. For me, it is as Arundhati Roy wrote, “Once you see it, you can’t unsee it. And once you’ve seen it, keeping quiet, saying nothing, becomes as political an act as speaking out. There’s no innocence. Either way, you’re accountable.”

Just like Thanksgiving comes with the reminders of horror, I’ll never be able to drive past a dam in the Colorado River Basin and ignore the highly endangered bonytail chub who can no longer visit most of their traditional spawning beds. I’ll never be able to read the billboards praising the peaches of Palisade, CO or the melons of Green River, UT without remembering dried up willow forests where the songs of nimble southwestern willow flycatchers have fallen silent. And, whenever I see the Colorado River, that blue ribbon twisting through rocky mountains and red rock canyons, I won’t be able to unsee the destruction I’ve seen for a month.

As I process what I’ve seen so far in my travels, I’m left with Roy’s brilliant words: We are no longer innocent and it is time to be accountable.

To repost this or other DGR original writings, please contact newsservice@deepgreenresistance.org

Gratitude

Gratitude

Featured image:  Robin Wall Kimmerer

     by Purple Sage

Here is an interview with Derrick Jensen and Robin Wall Kimmerer about gratitude. The excerpt that caught my attention and made me want to read more was this:

“And when we really practice gratitude, it brings forth a sense of enoughness and sufficiency, I think. It makes you feel rich when you’re grateful. You think “Oh my gosh!” You enumerate all these gifts that are around you. And I think in a sense there are practical consequences of that emotion of gratitude; they are that we take less. And when we look at climate change, when we look at the biodiversity crisis, we all know that that is, in a linear way, related to our own consumption. And so if gratitude can be a control or a restraint over our own consumption, gratitude then becomes a really powerful tool for caretaking, for the earth. And so that’s one of the things, I think, that the earth asks of us, is gratitude.”

Kimmerer describes the relationship we should have with the natural environment in terms of gratitude—viewing the things the earth gives us as gifts with intrinsic worth, rather than “resources” to be bought and sold. This perspective is incredibly important and I think that viewing the world this way is necessary for our survival.

I love the way she sees the natural world and I love how she explains greed in terms of a lack of gratitude. Some people turn their whole lives into an endless pursuit of material things, and this vice has gotten out of control to the point where it’s killing our whole planet. What these people need is to really experience the intrinsic value of what they have, instead of trying to always have more. I think the reason they keep wanting more is because they have failed to feel grateful for what they already had.

Kimmerer says this about the importance of paying attention:

“And I think that one of the first places that I always start, especially with my students, is with attention. That in a world that gives us redwoods and mosses and salamanders, we should at least be paying attention to all of those beings and gifts, and to the fact that our lives are utterly dependent on them. And that kind of paying attention is what I think’s needed to bring us to a place of feeling that we live in a world made of gifts, rather than a world made of natural resources.”

Recently I wrote a post about spirituality in which I explained that my personal sense of spirituality is related to the ability to feel awe. I think this is a similar thing that Kimmerer is saying—we need to pay attention to and appreciate the intrinsic value of the things around us, and with this attitude, we realize we are constantly surrounded by gifts.

The way you can feel awe about something is to sit still and focus on the experience of that thing. When I took a mindfulness course, I realized that absolutely everything can be awesome, if I really allow myself to experience it. We did an exercise where we ate a raisin mindfully, and it’s amazing how a simple exercise can be so impactful. I was able to be mindful of the whole experience of holding a box of raisins in my hand and watching my hand as it opened the box, and then I took the time to notice the taste in my mouth instead of just swallowing it right away, and I figured it out—I understood what mindfulness feels like. It wasn’t about the raisin, of course, it was about learning how to pay attention. I actually noticed that day how complex the human hand is, and how not only is it complex how the fingers work to perform tasks, but we can do all sorts of complex things automatically, without our conscious mind even getting involved. I had a good cry that day over the miracle that is my hand, and that exercise really enhanced my ability to see what could be called “miracles” or “gifts” around me. The main things that keep me out of despair are gratitude and awe. Feeling this way has done wonders for my mental health.

To see someone taking this concept and applying it to how to deal with climate change was just beautiful and amazing. I recommend reading or listening to the whole interview—every bit of it is fantastic and important. (Here’s that link again!) This is a concept we have to understand in order to build a sense of spirituality and to understand how to save the world.

The reason this interview was brought to my attention is because our dear comrade Miep has been transcribing interviews that Derrick Jensen does on his show Resistance Radio. Thank you so much Miep—I love the gifts you bring to me!