From a talk delivered November 1, 2019. Northern Michigan University Sonderegger Symposium: Anishinaabek: East, South, West, North. Marquette, MI. Featured image: American Progress by John Gast, ca. 1872.
Overview
I’m going to cut straight to the point: averting climate change is not going stop the global collapse of the planet as we know it.
Don’t get me wrong. Climate change is a global emergency and will cause tremendous damage, and, in fact, already has for many.
But the thing is, massive, global-scale destruction has been going on for a long time even before climate change. Although it has roots that go back further, 1492 marks the beginning of this global emergency.
So, first, averting climate change will not stop the global emergency because climate change is only one part of this global emergency.
Second, addressing climate change using the values and viewpoints of this Western culture will only exacerbate the problem. The disease powered by solar fields is still the same disease that is powered by coal.
Third, Western industrial civilization is the cause of the global collapse of the planet as we know it.
Thus, fourth, this Western culture must change if we want to save the planet as we know it.
Finally, fifth, we need to look to healthy cultures for answers about how to change this diseased culture so we can not just avert climate change but also end today’s global ecological collapse. One way to do this is to become acquainted with the resistance movements of healthy cultures. We have examples we can learn from right here in Anishinaabe territory.
Identifying the Problem
To begin at the beginning, what exactly is the problem?
In 1800, half the planet’s land was still in tribal hands.[1] Over the next 150 years, “virtually all indigenous territory” in the world was taken over “by colonizing industrial states” with around 50 million Indigenous people dying in those 150 years alone.[2] In the Americas, this genocide began in 1492 with some estimating as much as 90% of the Indigenous peoples here wiped out.
As this settler culture spread, it deliberately destroyed not only Indigenous human peoples and their ways of life but also the lives and cultures of the Indigenous non-human peoples. Untold numbers of plant and animal relations driven to extinction or near-extinction. Waterways choked with poison. 80% of the planet’s forests annihilated.[3] Grasslands destroyed. Children stolen. Cultures shredded. Or to quote one British author extolling the virtues of European colonization of Indigenous Africa: “This great work of progress will be accomplished through the religion of God. Africa shall be redeemed . . . Her morasses [swamps] will be drained; her deserts shall be watered by canals; her forests shall be reduced to firewood. Her [African] children shall do all this . . . In this amiable task, they may possibly become exterminated. We must learn to look upon this result with composure. It illustrates the beneficent law of Nature, that the weak must be devoured by the strong.”[4]
The majority of people in the settler culture not only stood by and watched this apocalypse but actively promoted it as Progress, although a few wept tears for the passing of the natives. Still, even for the sympathetic, it was assimilate or be annihilated – Progress is inevitable.
Then climate change came along. Suddenly the privileged elites felt threatened realizing this time they, too, will be feel the impacts of their own destructive culture. This time, they are concerned and want to take urgent action to stop the destruction.
The problem is their version of “urgent action” doesn’t call on sufficient change to address the problem because they don’t understand the cause of the problem. Most climate activists look at this industrial civilization and boldly claim the urgent action we must take is to stop powering this civilization with fossil fuels. We can do this, they say, with a carbon tax or a carbon dividend. We can do this with mega-wind and mega-solar. Their version of “urgent action” means getting off of fossil fuels as quickly as possible and replacing them with “green” energy sources. A technologically intensive civilization powered by wind, they argue, is the wave of the sustainable future. If we do this, as long as we haven’t yet passed the tipping point, we will stop global climate change and save the planet. Then we can get back to the business of Progress as usual.
The changes the elites want are only those changes that will allow them to continue their materialistic, colonizing way of life. Swept up in the urgency of things, everyone else gets swept up in their fervor, a fervor that feeds the disease and keeps it going. Haudenosaunee philosopher-activist John Mohawk compares it to being rabid.[5] Santee activist John Trudell calls it being “industrially insane.”[6] Aboriginal Australian singer/songwriter Bobbie McLeod sees it as a culture of Wayward Dreams. It is the culture that needs to change, this disease that needs to be cured. From there, all else will follow.
Artist: John Hunter (Gamilaraay)
Other Indigenous teachings from the Honorable Harvest to the Hopi Prophecies to the Anishinaabe Seventh Fire prophecy talk about what happens when a culture is out of balance with the Earth. The problem we need to address today, according to these teachings and prophecies, is not so much whether industrial civilization is powered by wind or coal but whether or not industrial civilization itself is sustainable. It also the raises the question: is the inherent parasitism of civilization even moral?
Industrialism has greatly exacerbated the disease of civilization. Yet Columbus landed in what we now call the Americas well before the Industrial Revolution. The Western cultural arena he came from was already grossly disconnected from the land, its burgeoning population well beyond the land’s carrying capacity[7], and thus most of Europe, even before the Industrial Revolution or before capitalism, was already wreaking havoc with its landbase.
Europe itself had undergone colonization by civilized cultures some centuries before Columbus. Prior to the civilizing of Europe, Europe was alive with tribal societies. The civilizing of those tribal societies by colonizers is likely where much of Europe’s disconnect from the land arose.
Yes, I just contrasted tribal societies with civilized cultures.
Um…what?
Trudell says, “The Great Lie is that it is ‘civilization.’ It’s not civilized, it has been literally the most bloodthirsty, brutalizing system ever imposed upon this planet. That is not civilization […] The great lie is that it represents ‘civilization.’ That’s the great lie. Or if it does represent civilization and it’s truly what civilization is . . . then the great lie is that civilization is good for us.”[8]
This is the conclusion many anthropologists, such as John Bodley, have come to.Civilization is not the human ideal we’ve been trained by this civilized culture to believe it is.
According to anthropologists (and as can be seen by the definition and origins of the word itself), a civilization is a society that is city-based. The city is the central point of power. Some of the traits that define a city-based society, as opposed to a tribal society, include the rise of economic, religious, and political power hierarchies and stratification within the urban society. The city needs these oppressive power structures for it cannot provide for itself from within its own borders. It needs the resources of the people who live on the land. This it most often obtains by force through such means as taxation, tribute, or outright military conquest. The primary target for an urban area to use for resources is the surrounding countryside, thus the rural area is made subject to the urban.
But the surrounding countryside is usually not sufficient to satisfy the urban appetite. Disconnected from the land and thus from understanding carrying capacity (or ignoring it), the urban world needs ever more land and resources for their ever-expanding populations. To get it, city-based societies or civilizations engage in what some anthropologists call “predatory expansion” against their neighbors.
For the last 6000 years, Indigenous people and their tribal societies have been targeted by civilizations by their predatory expansions. Europe itself was once a region of tribes who, if they followed the general pattern of tribal societies, would have lived in relative balance with their land and all their relations. Eventually, however, one by one the European tribes fell victim to the predatory expansion of their more civilized neighbors and became themselves one of history’s most destructive colonizers of tribal peoples.[9] As urbanite and historian Theodore Roszak writes, ““Whatever holds out against us[, the city] — [be it] the peasant, the nomad, the savage, we regard as so much cultural debris in our path.”[10]
But in the 6000 years of civilization and its predatory expansion, Indigenous peoples and other peoples of the land have resisted the incursions of civilization and its power inequalities, its colonization of rural/tribal areas, and its attempts to disconnect people from the land.
It was a mere two hundred years ago that, Indigenous peoples and their healthy lifeways protected half of the land on this planet. It is because of this that we have what little healthy land we have today. And it is this land today that is most targeted by resource corporations and their puppet governments in the Western world.
Despite the fact that some cultures got off track and became diseased with this cultural maladaptation of civilization, the Indigenous way of living with the land respectfully and in a good way is our heritage as human beings. All of us have a human heritage of more than 300,000 years of living well with our relations. It’s only in the last 6,000 that some of us have fallen ill and fallen out of balance. But it is human to live in harmony with the Earth. It is human to be at peace with the planet.
So, how do we cure this disease and move, once again, to a healthy way of living with Mother Earth?
Living the Circle: Learning from the Past
If we see the world through the lens of the Medicine Wheel, we will see our history is not a linear lockstep “progression” leading away from those good lifeways but rather a circle leading us back to them.
Our elders represent some of the greatest repositories of how to keep walking that circle. Climate activists of all ages can learn from them, and in fact many climate activists are those elders who have been on the front lines for decades. Without the work of these elders, we wouldn’t have the Endangered Species Act, the Environmental Protection Agency, the Clean Water Act. Without them, we wouldn’t have the treaties and the struggles to protect those treaty rights. We wouldn’t have had Wisconsin’s mining moratorium. The older generations have worked hard, sacrificed much, thinking of us today and those who are yet to come.
This resistance movement to protect this planet and all our relations, is generations old and has very ancient roots. If we follow the teachings of the Medicine Wheel, we know we need the gifts of all ages, from the young to the elders, to realize our full power as a people.
Here in the northern Great Lakes area, the rural resistance movement to Western industrial civilization has been alive and well for some time. Most of the rural resistance I’ll discuss here comes from the Anishinaabe communites, but some also comes from the non-Native people of the northern Great Lakes area.
The two-plus centuries of rural resistance in our region emphasize how important it is to:
+ Resist civilization in its attempts to control
+ Resist removal from the land
+ Resist the predatory expansion efforts of urban areas/civilization
+ Resist the ideologies of human supremacy
As these rural resistance movements up here show, we can do this by:
+ Becoming a member of the community of a particular land or region by living on the land
+ Maintaining and reclaiming self-sufficiency and the necessary land skills for that self-sufficiency
+ Respecting the sovereignty of all our relations in accordance with the Honorable Harvest
This Land Is Our Home: Resisting Removal from the Land
From the beginning of the treaty era in the Anishinaabe homeland, people showed their reluctance to sign away their land or to leave the land they had belonged to for generations. Alfred Brunson, an outspoken Indian agent at LaPointe (whose criticism of the American government’s treatment of the Anishinaabe lost him his job within a year), wrote in January of 1843, “[S]o much dissatisfaction exists among the Indians and half breeds of the Chippewas of this agency” that there are “many omens of a Threatening Storm,” some of which included “a party of warriors & braves on the [1842] treaty ground.”[11]
During the discussions leading up to the 1842 treaty, Acting Superintendent of Indian Affairs Robert Stuart told the Anishinaabeg “it was no difference whether they signed or not” as the land would be taken anyway.[12] He also issued a veiled threat of outright removal from their lands. While uttering assurances that it was only minerals not the land that the U.S. wanted at the present time, he suggested that in the future they would be removed like so many other tribes “sent west of the Mississippi, to make room for the whites.”[13] After his words, as historian Ronald Satz writes, the representatives “of the Wisconsin bands from the Lake Superior region remained silent.”[14] They were “not . . . willing to sell or make any agreement.”[15]
Eventually and reluctantly, however, the Anishinaabe did sign. Brunson points out that “the Indians did not act free & voluntary, but felt themselves pressed into the measure,” largely by Stuart’s tactics. [16]
Photo: Great Lakes Indian Fish & Wildlife Commission
In 1850, Stuart’s threat of eventual removal became U.S. policy. An executive removal order was issued by President Zachary Taylor to remove the Anishinaabeg of northern Wisconsin and the western U.P. to Sandy Lake, MN by moving the location of the tribes’ annuity payments.. Closing the Indian agency at Fort LaPointe on what many know today as Madeleine Island, the Anishinaabeg of the 1842 ceded territory were told they’d have to travel to the Sandy Lake agency to receive their annuity payments of cash, implements and food. The idea was to use a velvet glove to force the Anishinaabeg to settle around Sandy Lake (and out of the 1842 territory). To the U.S., the Anishinaabe land in question was known as “the mineral district” and removing the Indigenous people from the area could prove beneficial to mining interests, particularly as the Anishinaabeg had already shown a resistance or dissatisfaction to mineral exploration on their homeland. Many refused to make the trip to Sandy Lake. Those that did arrived in October to find they had to wait weeks for what turned out to be only a very small part of the annuity payment in early December. Dysentery and malnutrition weakened and even killed some of those who waited at Sandy Lake. Understanding the intent of this maneuver, most made their way back home in early December. Over 250 more people died along the way. The entire incident is often referred to as the Sandy Lake Tragedy.
Once back home, the people refused to move and instead organized a petition drive, obtaining signatures from the Native and non-Native community. A delegation, headed by Chief Buffalo, then an elder in his nineties, traveled to Washington D.C. to present the petition to President Fillmore. The petition, the delegation, and the refusal to be moved from their homeland were all eventually successful as the executive removal order was rescinded.
Defending the Land: Resisting Civilization’s Predatory Expansion
Those who live on the land and call it home are more apt to defend that land from those who threaten it. As you see, we have a long history of such land defense in the rural resistance of the northern Great Lakes area.
Prior to Sandy Lake, back in 1820, the territory of Michigan organized the Cass Expedition whose purpose was to assess the natural resource wealth of the Anishinaabe homeland, land still legally Anishinaabe territory as the major land cession treaties were still over a decade away. The Cass Expedition was, pure and simple, a predatory expedition, surveying another’s homeland to assess its potential to benefit American civilization.
According to Henry Schoolcraft in his Narrative Journal of the Cass Expedition, the Anishinaabe people resisted giving him information that would lead the Expedition to the minerals they sought.[17] This was an early example of the Anishinaabeg resisting the mining that has plagued our region for the last century. In another instance of such mining resistance, a contemporary historian writes, “We know that the upper lake Indians traditionally opposed white mining exploration before and after the treaty [of 1842], and that Father Baraga had opposed mines in the Ontonagon and Keweenaw country.” [18]
Anecdotal evidence of resistance to industrial civilization on the part of the Anishinaabe in the Great Lakes area also comes from Broker’s account of her great-great-great-grandfather who worked in the settlers’ logging camps. “I do not like cutting the trees,” he says. “I think too often of the animal people. They will be few, and they will be gone from this land. When we have enough of the lumber, I shall no longer cut the trees or travel the rivers on them. My heart cries too often when I do this.”[19]
1910 Wisconsin Lumber Camp — Wisconsin Historical Society
In Anishinaabe country, there are and have been non-Native people who struggle to defend the land they’ve come to call home. One of the ironies of history in the United States is that this is a nation founded on freedom and overthrowing colonialism. Yet the the nation is also founded on that same colonialism and thus is founded on the destruction of the lives, freedom, and lifeways of the land’s Indigenous peoples. That is still an identity crisis most Americans have yet to deal with. It’s why you can have American historian Frederick Jackson Turner decrying, and accurately so, that the closing of the frontier sounded the death knell for American democracy, yet, with no sense of irony, also firmly believing that taking the land from its Native people was all a necessary part of creating that beloved frontier.
Here in the northern Great Lakes area we have that same irony.
In the nineteenth century, as the Anishinaabeg were dispossessed of their land, settlers, land speculators, and resource corporations came in. The trees were cut and almost all of Northwoods’ pre-colonial forests were annihilated.[20] Mining corporations formed and tore up the Earth for minerals, poisoned the waters with mine run-off, and kept their laborers as serfs. Settlers came in an attempt to farm the cutover areas, areas that once rang with the laughter of Anishinaabe families and once were rich with the wellspring of Anishinaabe culture: the verdant and generous woodlands of the north country.
Those settlers who arrived to make a living on the land were often in competition with corporations and land speculators seeking to get rich off the land. This produced some interesting scenarios. These days, mining corporations may have convinced many in the U.P. that mining is our heritage here, or, as one oil and gas representative told me, that “Yoopers like to be exploited.” But that prejudice ignores the rest of the U.P.’s heritage. In fact, one could argue environmental resistance is our true heritage here in the northern Great Lakes area, a heritage the corporations would prefer we forgot. Finnish immigrants who worked ardently to unionize miners and then sought refuge in the backwoods from corporate thugs, are yet another example of this. And there are more.
We’ve even had what one historian calls “guerrilla warfare” launched by non-Native homesteaders against logging corporations up on the Keweenaw in the 1890s. A lumber company named Metropolitan Lumber claimed to own land that the U.P. homesteaders saw as their own. To protect “their” land from corporate interests, these nineteenth century Yooper homesteaders engaged in what we would call eco-terrorism today. Draft horses pulling corporate sleds of logs were shot and killed. Steel spikes were driven into logs that were intended for the Metropolitan Lumber sawmill. Iced corporate roads, perfect for pulling out heavy loads of timber, were melted with hot ash. One woman lay down in the middle of an icy winter road to prevent a horse-drawn sleigh from taking away logs that Metropolitan Lumber had cut on her land.[21][22]
In the last several decades, the Anishinaabe also have risen in force to protect their land from mining interests. In Wisconsin, one of the most successful mining resistance movements around the world came out of the struggle to exercise the Ojibwe treaty rights to hunt and fish in the 1842 ceded territory, a fight for the right to maintain self-sufficiency. This fight for treaty rights took on racism in some of its ugliest forms. The struggle merged with the movement to protect the Northwoods from the opening of a metallic sulfide mining district. In doing this, the Native and non-Native people of Wisconsin foiled the multinational mining corporations. As Anishinaabe activist Walt Bresette often mentioned, the corporations seemed intent on dividing the people of the northern Great Lakes area by fanning the flames of white supremacy and racism. In this way, Bresette pointed out, they attempted to manipulate the people of the Northwoods into fighting each other while the true threats to the land moved in and tried to open up a metallic sulfide mining district in northern Wisconsin. The people of the land, Native and non-Native, however, united despite their differences, and fought off the multinational mining corporations with the passage of the mining moratorium, also known as the Prove It First Law. This hard won struggle marked Wisconsin, according to one mining industry representative, as the toughest place on the planet to put in a mine.
Then we have the Bolt Weevils of central Minnesota.
The Bolt Weevils were farmers who organized in the 1970s to protect their lands and scenic areas from high-voltage transmission lines. The lines were intended to bring power from a coal-fired power plant in North Dakota through Minnesota’s rural areas to the urban populations of the Twin Cities in Minnesota. From the beginning, the power companies told them the same thing the U.S. government told the Anishinaabe: you can resist us, but it won’t matter because we’ll get your land anyway.
Local public opinion strongly supported the farmers in their opposition. The farmers used every legal means possible: public hearings, planning commissions who denied the permits, lawsuits. Despite it all, it was determined that the greater number of people living in the city counted more than the smaller number of people living on the land in the rural areas of Minnesota. As one veteran powerline resistor, Verlyn Marth, who lived in the area said, rural people are seen as “just a colony to be used.” He told them, “You are being programmed to think you are helpless. But they are an evil cartel assaulting individual farmers…It is your responsibility to beat the line. You are the stewards of the land.”[23]
Despite the farmers’ objections, the power lines in rural Minnesota were approved and construction began. But the farmers didn’t stop. Their resistance to the lines turned to physical violence against the power lines. The state governor called in the state troopers to protect the powerline as it was built through the rural areas. The Twin Cities got their coal-fired electrical power.
But the farmers still didn’t stop. As singer/songwriter Dana Lyons so aptly describes in “Turn of the Wrench.”
Farmers opposing the powerline
The thing is, when a society is civilized, this type of thing is part of its predatory means of obtaining resources for its urban populations. Even if the power had been wind-derived, the powerlines would still present the exact same issue for the farmers: destruction of their lands in order to supply power to the city.
In fact, in the heart of Anishinaabe country at the turn of the twenty-first century, the Lac Courte Oreilles band of Lake Superior Chippewa and eleven rural Wisconsin counties also opposed a 400 kV transmission line. The line was to connect central Wisconsin to Minnesota’s energy grid, helping, in part, to increase Manitoba Hydro’s ability to bring more electrical power to urban areas in the U.S. The power would come from “green” energy which actually meant the expansion of mega-dams that threatened traditional Cree homelands. The Cree helped the people of Wisconsin resist the line. When all counties passed resolutions opposing it, however, American Transmission Company told them they’d take their land anyway, only for less compensation under eminent domain. The line was built. The mega-dams expanded. Wisconsin bragged about how wonderful it was they’d obtained more “green” energy. Ask the Pimicikamak Cree and the people of northwestern Wisconsin how “green” that energy truly is.
Likewise here in the U.P., several communities have opposed energy projects sold as “green” projects. Most climate activists hearing of wind projects will uncritically support such projects. Summit Lake Wind Project near the Keweenaw Bay Indian Community and the Heritage Wind Project on the Garden Peninsula are two such projects generating both rural resistance and knee-jerk climate activist reactions.
KBIC successfully opposed Summit Lake, not because they oppose wind in general, but because this “green” energy project would first clearcut an area that is 94% forested and full of all the gifts a forest offers. Further, in industrializing this wild area with the extensive road network needed for the turbine construction and to transport the heavy equipment for the project, KBIC feared it would open up the land to mining interests eager to get at the ore underneath the extensive forest, part of one of the largest wilderness areas left east of the Mississippi.[24]
The other example of this type of “green” energy project here in the U.P., Heritage Wind is built along a major bird migration route and, as such, is opposed by the USFWS among others. Although concerns are many, unique to the area are concerns over culturally significant sites, like the limestone caves containing pictographs of Anishinaabe constellations. To safely hold its 400+ foot wind towers, Heritage drills 200 foot deep foundations into the peninsula’s limestone. Some of the turbines will be built near the caves. Will the limestone be strong enough to resist collapse?[25]
None of the power from either of these wind projects would be generated for the rural communities they are placed in. Instead, for projects such as these the power they produce is loaded onto high-voltage transmission lines and made part of the national grid to be sold to urban areas. The rural area is the site for the energy generation. The urban areas are the sites for the energy use. This is energy colonization. The rural areas are being used as energy colonies for corporate “green” power production.[26]
Instead of colonizing rural areas with ever more electrical projects and ever more transmission lines, however, what if we as a society admit we have a problem – we are energy addicts. The biggest hurdle for any addict is first admitting there is a problem. Until then, the addict will do anything, no matter how destructive, to get what they crave. That’s happening right now. It’s time for it to change.
Resisting Control: The Right to Self-Sufficiency
The history of civilization’s attempts to colonize rural-wild areas to satisfy urban appetites clearly shows that destroying self-sufficiency to force people off the land into wage-dependency is an essential component of the colonizing process. Self-sufficiency makes people difficult to control.
more time spent in wage work, the less time there is available to engage in traditional land skills. This both makes peoples easier to control and weakens a people’s knowledge of the land and how to live with it. Colonial governments on Indigenous lands around the world have used Western-style education, wage-labor, and other civilizing methods to dispossess people from their homelands.
Robert Stuart, Acting Superintendent for Indian Affairs, was well aware of this colonial strategy. In 1843, he wrote about the Anishinaabeg, “There are those who think that all these Indians should be at once removed to the unceded district,” but this could not be “easily accomplished just now, as they have considerable game, fish, and other inducements to attach them to their present homes; but so soon as they realize the benefits of schools, and the other arts of civilization, which I trust we shall be able to cluster around them, there will be less difficulty in inducing them to renounce their present habits” and thus be able to remove them.[27] This approach was used around the world in colonization to varying degrees, including in Kenya where Indigenous workers were forced into wage labor by various taxation laws and then were forbidden from quitting their job, on pain of torture, without permission of their employer.[28]
Social engineers in the twentieth century employed a similar mindset with planning out what they saw as proper land use for the northern Great Lakes area. These social engineers came from urban universities. For example, P.S. Lovejoy (1918-1941), for example, was from the University of Michigan. George Wehrwein (1883-1945) from the University of Wisconsin – Stevens Point. Both were well respected men in the early twentieth century, and their ideas about how the northern Great Lakes area should be regulated to allow for a healthy regeneration of this cutover area were highly regarded. In their view, everyone in the Northwoods should be productive members of the national industrial economy. Farmers should not farm for subsistence but should be for-profit farmers. People who lived far back in the woods, should be induced by zoning laws to move closer to towns. After all, George Wehrwein argued, without neighbors to watch over them, “people in the forest might resort to a sort of savagery, bereft of any standard of morality or cleanliness.”[29] Without this type of social engineering, Lovejoy argued, the northern Great Lakes area would continue “breeding paupers and morons and fires.”[30][31]
Out of this mindset came elitist game laws, intended to preserve wildlife for future generations of sportsmen rather than for those who hunted for food. They completely ignored Anishinaabe treaty rights. Despite having their way of life outlawed unless they could afford to buy the proper permits, people resisted these laws and managed to provide for their families regardless. As Ignatia Broker writes, “Then came the laws to control the fishing, the hunting, the trapping, even on the reservation lands…The Ojibway, however, continued to net fish and hunt deer as they had always done . . . [They] still laid nets for the fish and pulled them in early in the morning. But they had to clean, salt, and dry their catch inside their house instead of in the outdoor ovens, so the man who enforced the laws against using nets would not know.”[32][33]
One of the major obstacles to controlling a people, as identified by colonial agents, is a peoples’ ability to provide for themselves from their own land. One of the key causes of our current environmental and climate crises is that people around the world have been thrown off the land by this civilizing process. As a result, like Europe in 1492, most people today are disconnected from the land and no longer possess an intergenerational knowledge and love of a specific land. As such, we are all subject to ever greater control by our governments,and we face global ecological crises of cataclysmic proportions. As Okanagan author Jeanette Armstrong says, the corporations know “how powerful the solidarity is of peoples bound together by land, blood, and love.
Resisting Human Supremacy: Respect the Sovereignty of All Our Relations
In traditional Anishinaabe teachings, living with the land involves an intricate system of values that is based on seeing all beings as relatives, respecting their right to self-determination. Respecting the sovereignty of all our relations.
In striking contrast, Western industrial civilization is based on a belief in the supremacy of human beings. This Western belief in human supremacy[34] is found in its religion. It’s found in its secular views on other species. It’s found in its science. It permeates Western culture, justifying its takeover of the planet through industry, science, consumerism, and even conservation-minded management.
The Indigenous concept of respecting the sovereignty of all our relations is complex yet straightforward. Potawatomi biologist and author, Robin Wall Kimmerer, describes it well when she refers to this relationship as “the democracy of species.” Being a part of this democracy means participating as a respectful member of a community, not as its tyrant or emperor. Part of it involves giving respect to other beings so that we can see them as fully functioning, sentient, intelligent beings. Not as our slaves. Or our wards.
From a traditional Anishinaabe perspective, all species are sentient whether they are plant or animal. Yet there is the recognition that life gives its life for other life to continue. Part of living in this democracy of species as human beings is to follow the guidelines of the Honorable Harvest. In fact, hunting, fishing and gathering in the respectful manner outlined by the Honorable Harvest connects us to the land in an intimate manner. This connection helps us understand the land.
The Honorable Harvest also recognizes the sentience of all relatives. When harvesting blueberries, for example, you first ask permission of the blueberries to harvest. If they don’t give you that permission, you listen and do not harvest them.
One recent example of respect for the sovereignty of all our relations comes from the Grand Portage Band of Lake Superior Chippewa. Isle Royale is part of the traditional territory of the Grand Portage Band. As you know, there’s been an ecological conundrum of late as the predator/prey relationship of the moose and wolf is currently out of balance. The U.S. government determined relocation of wolves from other areas to the island was the best way to resolve the imbalance.
Grand Portage, however, initially opposed the relocation of wolves to Isle Royale. According to the band’s reply to the National Park Service Draft Environmental Impact Statement on the relocation plan, “The Grand Portage Band observes a cultural value that allows for natural cycles of predators and prey and the cultural philosophy of management only when necessary.” The band continues, “Thus, we urge non-interventionist policy for management of wildlife on Isle Royale National Park and feel that upholding the Park principle of maintaining unmanaged wilderness is most appropriate.” Wolves, they say, have only been on the island since 1949. Ice bridges often form between the island and the mainland. Wolves have used this ice bridge recently to cross to the island. But they choose not to stay. The band argued that for the next ten years at least, we should let nature take its course. [35]
The National Park Service eventually obtained the band’s cooperation when they agreed to first relocate Grand Portage wolves to Isle Royale. This, the band felt, would protect Grand Portage wolves from diseases and parasites that could be brought in if wolves from outside the area where relocated to the island.
However, of the four Grand Portage wolves relocated to Isle Royale, one died from the stress of captivity. A second died a month after being relocated to the island. Another wolf, a female who was radio-collared, left the island, crossing back to the mainland via an ice bridge – according to leading Western expert on wolf biology, David Mech, relocated (I’d say kidnapped) wolves released within eighty miles of their home will often return to their home.
The White Earth Land Recovery Project refers to Ma’iingan (the Wolf) as “[t]he one sent here by that all-loving spirit to show us the way.”[36] Ma’iingan, one of our very home-centered, family-oriented relatives, did once again shows us the way: our animal relatives are not there for us to control. A central tenet of traditional Indigenous philosophy that can be found around the world is the development of a relationship with all our relatives that respects the sovereignty and life force of those relatives as a whole and as individuals. The settler culture, however, being the civilized entity that it is, seeks to control that which is out of its control. This is central to the disease that so besets a civilized culture.
Yet there are non-Native people in the northern Great Lakes area who also demonstrate resistance to aspects of this diseased culture by protecting our non-human relatives. A retired teacher who has lived in my area since childhood is a recent example of this. A pillar of her Christian community, a well-respected member of various community organizations, this outspoken rural woman who usually votes Democrat, although she preferred to vote Green rather than vote for Hillary, lives at the end of a dirt road with her Republican husband. She loves and nurtures monarch butterflies. When the county Road Commission brushcutter headed down her way one summer, after having destroyed a milkweed patch along her road the previous year, she blockaded her end of the road with her car to protect the milkweed there, milkweed reserved for the monarchs. I call it, the Monarch Blockade, yet another great example of rural resistance. As the Earth-advocate Derrick Jensen often prescribes, find something you love, then stake yourself to it and protect it.
The Oshki-Anishinaabeg and the Green Path: On Being an Evangelical Heathen
I recently learned this summer that the word “heathen” comes from a time when England was converting to Christianity. People who lived in the city became Christian. These urban people looked down on the people who lived on the heath. The heath was a wild, “uncultivated” land. The people who lived there kept to the old tribal ways. The people of the city, like so many urban people of today, ridiculed the rural people as unenlightened and backward because it was those people, the people of the heath, the heathen, who kept to the old ways. [37]
Well, I have decided I am an unequivocal, evangelical heathen. I firmly believe returning to the wild, “uncultivated” lands and the old ways that belong to them is our way out of this mess. Our way out of climate change. Our way out of the larger global emergency that civilization has brought to this planet.
To quote a scientific report done in 1964, “It is realized that a whole system of culture and an age-old way of life cannot be changed overnight, but change it must, and quickly.”[38]
Like so much of civilization’s attempts to control and manipulate the people of the land, this report was directed at forcing the self-sufficient tribal peoples of India’s Chittagong Hills to become cash-croppers.
But this sentiment needs to be reversed.
Indigenous peoples around the planet were forced to change quickly from living in their well-adjusted tribal cultures to becoming part of the colonizers’ diseased, maladjusted one. The rapidity at which this happened shows how quickly cultures can change. But this time, it’s Western industrial civilization’s turn to change and change as quickly as possible. For those things that cannot humanely change rapidly (for example, in dealing with our overpopulated numbers), we need to start planning now on how to get to where we need to be. All of this needs to be part of a Seventh Generation Sustainability Plan wherein we work out where we need to be seven generations from now. Part of this involves long-range planning. Part of it involves urgent immediate changes.
As Trudell said, “Earth is a living entity. It is not in man’s destiny to destroy the Earth. That’s arrogance. What it is man’s destiny to do is destroy civilized man’s ability to live with the Earth… the antibiotic will come, in a planetary sense. If it means…letting it wipe out civilized man, then the Earth will do that. The Earth will continue on.”
The question is, will we?
The thing is, we have various Indigenous teachings and prophecies that are there to help. According to the Anishinaabe prophecy of the Seventh Fire, this is not only a time to be choosing the Green Path over the Burnt Path, but it is also a time when the oshki-anishinaabeg, the New People, will rise. Various culture bearers from Eddie Benton-Banai to Nick and Charlotte Hockings to Walt Bresette and others have felt this includes both Native and non-Native people. It refers to those people working to bring us back to the Green Path through finding that which was lost during the process of colonization.
The root causes of this global collapse are ignored, and in many cases, even exacerbated by the solutions proposed. Even if the ice caps stop melting and climate change is averted, as long as this industrial, technologically intensive, species-isolated culture continues as is, the apocalypse will continue until there is nothing left for us as human beings.
If, however, we recognize our potential in becoming the oshki-anishinaabeg we are prophesied to be, leading this society to the good path, we can enter a future where we don’t have to fear for our children and our children’s children.
I’d like to end with some words from Anishinaabe activist, Walt Bresette. As usual, in this excerpt of a speech he gave to a crowd at Northland College in Ashland, he offers us a way to build that bridge together and move into a world that, seven generations from now we can look back on and say, “We’re proud of what we’ve done.”
Miigwech. Mii i’iw.
Aimée Cree Dunn teaches at the Center for Native American Studies at Northern Michigan University.
[1] John Bodley. Victims of Progress. 6th edition. NY: Rowan & Littlefield, 2016. p7.
[2] John Bodley. Victims of Progress. 6th edition. NY: Rowan & Littlefield, 2016. p10.
[3] John Bodley. Victims of Progress. 6th edition. NY: Rowan & Littlefield, 2016. p184.
[5] John Mohawk. Thinking in Indian: The John Mohawk Reader. Ed. Josée Barreiro. Golden, CO: Fulcrum Publishing, 2010. p260.
[6]Trudell: A Film by Heather Rae. Passion River, 2007.
[7] Anyone who thinks overpopulation is not a problem, that overpopulation is not something that we should be concerned about, needs only to look at Europe in the fifteenth century. The overpopulation of Europe, like steam coming out of a boiling kettle, launched Columbus and the ensuing colonization of Indigenous lands around the world.
[8]Trudell: A Film by Heather Rae. Passion River, 2007.
[9] In fact, that is the danger in existing as an Indigenous person within a colonial society. The pull to assimilate is strong, to go with the crowd, even when it’s the liberal wing of the colonial society. Such assimilation, over generations, leads to becoming colonizers ourselves.
[10] Theodore Roszak. Person/Planet: The Creative Disintegration of Industrial Society. 1978. Garden City, NY: Anchor Books, 1979. p243.
[11]U.P. Indian Treaties. Institute for the Development of Indian Law and Cook Christian Training School. “Treaty Rights Workshop: L’Anse Chippewa Treaty 1842.” Mimeographed copy at Northern Michigan University Olson Library. N.d. p36.
[16]U.P. Indian Treaties. Institute for the Development of Indian Law and Cook Christian Training School. “Treaty Rights Workshop: L’Anse Chippewa Treaty 1842.” Mimeographed copy at Northern Michigan University Olson Library. N.d. p36.
[17]U.P. Indian Treaties. Institute for the Development of Indian Law and Cook Christian Training School. “Treaty Rights Workshop: L’Anse Chippewa Treaty 1842.” Mimeographed copy at Northern Michigan University Olson Library. N.d. p8.
[18]U.P. Indian Treaties. Institute for the Development of Indian Law and Cook Christian Training School. “Treaty Rights Workshop: L’Anse Chippewa Treaty 1842.” Mimeographed copy at Northern Michigan University Olson Library. N.d. p8.
[19] Ignatia Broker. Night Flying Woman. St. Paul, MN: Minnesota Historical Society Press, 1983. 72.
[20] Most estimates place the amount of pre-colonial forest remaining in Michigan and Wisconsin at around 1%. Dickmann and Leefers write that by 1926, after less than 100 years of colonization in Michigan, only 7% of the original forest was left, most of that in the Upper Peninsula. They add “most of that has since been cut.” Donald I. Dickmann and Larry A. Leefers. The Forests of Michigan. Ann Arbor, MI: University of Michigan Press, 2016. p173.
[21] Theodore J. Karamanski. Deep Woods Frontier: A History of Logging of Michigan. Detroit, MI: Wayne State University, 1989. 101.
[22] This is not intended as a promotion of violent protest but rather simply referencing histories that are all too often ignored.
[23] Barry M. Casper and Paul David Wellstone. Powerline: The First Battle of America’s Energy War. Amherst: University of Massachusetts Press, 1981. p44.
[29] James Kates. Planning a Wilderness: Regenerating the Great Lakes Cutover Region. Minneapolis: University of Minnesota Press, 2001. p158.
[30] Qtd. in James Kates. Planning a Wilderness: Regenerating the Great Lakes Cutover Region. Minneapolis: University of Minnesota Press, 2001. p48.
[31] For a more thorough discussion of this issue, see my article “Listening to the Trees: Traditional Knowledge and Industrial Society in the American Northwoods” originally published in Honor the Earth: Indigenous Response to Environmental Degradation and Beyond. Ed. Phil Bellfy. Now available at https://voiceforthewild.wordpress.com/2019/10/28/listening-to-the-trees/
[32] Ignatia Broker. Night Flying Woman. St. Paul, MN: Minnesota Historical Society Press, 1983. p117.
[33]For a more thorough discussion of this issue, see my article “Listening to the Trees: Traditional Knowledge and Industrial Society in the American Northwoods” originally published in Honor the Earth: Indigenous Response to Environmental Degradation and Beyond. Ed. Phil Bellfy. Now available at https://voiceforthewild.wordpress.com/2019/10/28/listening-to-the-trees/
[34] Derrick Jensen. The Myth of Human Supremacy. NY: Seven Stories Press, 2016.
Editors note: The Columbia River has been turned into a slave of civilization, forced to provide hydroelectricity, barge transport, and irrigation water to cities and big agribusiness. It is shackled in concrete and dying from dams, from overfishing, from toxins, from nuclear waste, from acoustic barrages and armored shorelines and logging and endless atrocities.
We at Deep Green Resistance do not believe that the federal government will accede to demands such as these. Furthermore, there are thousands of dams currently under construction or proposed worldwide. There are millions of dams in the “United States.” The salmon, the Orca whales—they have no time to waste. Everything is heading in the wrong direction. Therefore, we call for a militant resistance movement around the world to complement aboveground resistance movements and to dismantle industrial infrastructure.
Featured image: The Columbia River is constrained by Bonneville Dam, and bracketed by clearcuts, highways, and utility corridors. Public domain.
Confederated Tribes and Bands of the Yakama Nation
On Indigenous Peoples’ Day, October 14, 2019, the Yakama Nation and Lummi Nation hosted a press conference urging the removal of the lower Columbia River dams as part of a broader call for federal repudiation of the offensive doctrine of Christian discovery, which the United States uses to justify federal actions that impair the rights of Native Nations. The press conference took place this morning at Celilo Park near Celilo Village, Oregon.
“The false religious doctrine of Christian discovery was used by the United States to perpetuate crimes of genocide and forced displacement against Native Peoples. The Columbia River dams were built on this false legal foundation, and decimated the Yakama Nation’s fisheries, traditional foods, and cultural sites,” said Yakama Nation Tribal Council Chairman JoDe Goudy. “On behalf of the Yakama Nation and those things that cannot speak for themselves, I call on the United States to reject the doctrine of Christian discovery and immediately remove the Bonneville Dam, Dalles Dam, and John Day Dam.”
The doctrine of Christian discovery is the fiction that when Christian European monarchs obtained what was for them new knowledge of the Western Hemisphere, those monarchs had a religious right of domination over all non-Christian lands. This doctrine was propagated by the Roman Catholic Church through a series of papal bulls in the 15th century, including a papal bull authorizing Portugal to “invade, search out, capture, vanquish, and subdue all Saracens and pagans” and to place them into perpetual slavery and take their property. The Roman Catholic Church then implemented a framework where the right to subjugate the Americas was split between Spain and Portugal, although they were later joined by other European states. The doctrine was therefore one of domination and dehumanization of Native Peoples, and was used to perpetuate the most widespread genocide in human history.
In 1823, the United States Supreme Court used the doctrine of Christian discovery as the legal basis for the United States’ exercise of authority over Native lands and Peoples. See Johnson v. M’Intosh, 21 U.S. 543 (1823). The Court found that the United States holds clear title to all Native lands subject only to the Native Nation’s right of occupancy, which the United States can terminate through purchase or conquest. In relying on the doctrine of Christian discovery, the Court described it as “the principle that discovery gave title to the government . . . against all other European governments, which title might be consummated by possession.” Id. at 573. The Court used this religious doctrine of domination and dehumanization to unilaterally deprive Native Nations of their sovereign rights, racially juxtaposing the rights of “Christian peoples” against those “heathens” and “fierce savages.” Id. at 577, 590.
In the years that followed, this false religious doctrine became the bedrock for what are now considered to be foundational principles of federal Indian law. In United States v. Kagama, 188 U.S. 375 (1886), and Lone Wolf v. Hitchcock, 187 U.S. 553 (1903), the Court announced Congress’ extra-constitutional plenary power over all Indian affairs—the plenary power doctrine — which it justified by pointing to Native Nations’ loss of sovereign, diplomatic, economic, and property rights upon first ‘discovery’ by Europeans. In The Cherokee Tobacco, 78 U.S. 616 (1870), the Court applied the doctrine and held that Congress can unilaterally abrogate Treaty rights with subsequent legislation unless there is an express exemption provided in the Treaty—the last-in- time doctrine. In Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978), the Court deprived Native Nations of criminal jurisdiction over non-members based on the statement in M’Intosh that Native Nations’ rights “to complete sovereignty, as independent nations, were necessarily diminished” by European ‘discovery’ — the diminished tribal sovereignty doctrine. These legal doctrines have been weaponized against Native Nations ever since, including by Congress in authorizing construction of the Bonneville Dam, Dalles Dam, and John Day Dam without the Yakama Nation’s free, prior, and informed consent.
The history of the lower Columbia River dams can be traced back to 1792, when United States Merchant Robert Gray sailed up our N’chi’Wana (Columbia River) and claimed the territory for the United States. Mr. Gray entered our lands and performed a religious doctrine of discovery ceremony by raising an American flag and burying coins beneath the soil, thereby proclaiming dominion over our lands and our families without our knowledge or consent. Following the War of 1812, the United States and England falsely claimed joint authority over what became known as the Oregon Territory until 1846, when England relinquished its claim south of the 49th parallel. Having eliminated British opposition, Congress passed the Oregon Territorial Act of 1848 and the Washington Territorial Act of 1853. Both Territorial Acts reserve the United States’ claim to the sole right to treat with Native Nations, thereby maintaining the federal government’s doctrine of Christian discovery-based claims.
At the Walla Walla Treaty Council in May and June of 1855, the Yakama Nation’s ancestors met with United States representatives to negotiate the Treaty with the Yakamas of June 9, 1855. Article III, paragraph 2 of the Treaty reserves the Yakama Nation’s “right of taking fish at all usual and accustomed places . . .” including many places throughout the Columbia River basin. At no point during these negotiations did the United States express a claimed right of dominion over the Yakama Nation’s traditional lands that would allow the United States to unilaterally ignore the Treaty. Territorial Governor Isaac I. Stevens did not explain that the United States would dam the rivers and violate the Yakama Nation’s Treaty-reserved fishing rights without the Yakama Nation’s free, prior, and informed consent.
What followed was a 100-year conquest of the Columbia River by the United States. First, the United States Supreme Court paved the way by affirming federal regulatory authority over navigable waterways like the Columbia River in Gilman v. Philadelphia, 70 U.S. 713 (1866), and Congress’ extra-constitutional plenary authority over Indian affairs in United States v. Kagama, 188 U.S. 375 (1886). Congress then exercised this supposed authority by passing a series of legislative acts without the Yakama Nation’s consent, including Rivers and Harbors Acts, Right of Way Acts, the General Dams Act, the Federal Water Power Act, and the Bonneville Project Act, all of which facilitated construction of the lower Columbia River dams without regard for the Yakama Nation’s Treaty-reserved rights.
During the Depression, Congress passed the National Industrial Recovery Act authorizing President Franklin D. Roosevelt to approve public works projects like the Bonneville Dam. Construction started in 1933, but President Roosevelt’s approval of the project was quickly deemed unconstitutional in Schechter Poultry Corp. v. United States, 295 U.S. 495 (1935). The authorization was an unconstitutional delegation of legislative authority from Congress to the President. It should have been deemed unconstitutional under the United States Constitution’s Supremacy Clause — which says the Treaty of 1855 is the “supreme law of the land” — because it was inconsistent with the rights reserved to the Yakama Nation by Treaty. Any argument to the contrary is an argument that Congress has plenary power over Indian affairs rooted in the false religious doctrine of Christian discovery.
Congress quickly re-approved the Bonneville Dam’s construction, which was completed in 1938. The Dalles Dam was built from 1952 to 1957, and the John Day Dam was built from 1968 to 1972. The Yakama Nation, as co-equal sovereign and signatory to the Treaty of 1855, never approved the construction of these dams. They inundated the villages, burial grounds, fishing places, and ceremonial sites that we used since time immemorial. Celilo Falls was the trading hub for Native Peoples throughout the northwest. The United States detonated it with explosives and drowned it with the Dalles Dam. After the Dalles Dam’s construction had already started, the United States negotiated an insignificant settlement with the Yakama Nation for the damage caused by the Dam. This was domination and coercion, not consent.
Today, the lower Columbia River dams stand as physical monuments to the domination and dehumanization that the United States continues to impose on Native Nations under the false religious doctrine of Christian discovery. “Columbus Day is a federal holiday celebrating the Christian-European invasion of our lands under the colonial doctrine of Christian discovery. Today, the Yakama Nation rejects that narrative by celebrating Indigenous Peoples’ Day and calling on the United States to remove the lower Columbia River dams that were built without our consent using the same false religious doctrine,” said Chairman Goudy.
At the base of Mauna Kea, the world’s tallest mountain and the first point on earth where raindrops touch the earth, the largest land defense action in modern Hawaiian history is currently in taking place and the entire movement is being guided by love.
For Indigenous Hawaiians, it could not be any other way. In Hawaiian cosmology, Mauna Kea is the origin place of the Hawaiian people. The Hawaiian genealogy teaches that the summit of the mountain is the meeting place of Earth Mother, Papahānaumoku, and Sky Father, Wākea and that the Hawaiian people are directly descended from this union. Therefore, Mauna Kea is utmost sacred ground; it is the piko (umbilical cord) of Native Hawaiian existence.
The mountain is home to innumerable lepa (altars), akua (gods and goddesses) burials and ceremonial sites that have been in use since the existence of the Hawaiian people. Holidays and ceremonial traditions are carried out on the mountain, with families maintaining and visiting their specific lepa generation after generation. For some families, newborn babies umbilical cords are brought to the aquifer at the summit of the mountain, to ground them in their homelands just as their ancestors had done.
Like Christians in church or Muslims in a mosque, being on the Mauna necessitates acting in one’s highest state of being. In the Native Hawaiian language, this is referred to as “kapu aloha” or state of love. Although there are currently innumerable Indigenous land rights and sovereignty frontlines around the world, Mauna Kea is distinct in that every action being taken for the protection of the mountain is being guided entirely by love for the land, for the community and for all of creation.
Understanding the TMT
Although Mauna Kea is both crown land (lands belonging to the former king of the Hawaiian Kingdom, Kamehameha) and is zoned as a conservation area, there are already 13 telescopes constructed on the summit of the mountain dating back to 1968. Many of these were built without proper permits and against the wishes of the local community. While some remain in use, others have been abandoned and left dormant. In fact, the Thirty Metre Telescope (TMT) was initially slated to be built in 2015 but following island-wide protests, 31 arrests and global pressure was forced back into the Hawaiian courts.
The mountain is not only spiritually significant but also ecologically fragile, with unique biogeoclimatic zones and a freshwater aquifer that is the source of freshwater for the Big Island. For decades there has been concern over mismanagement of the observatories; including waste management and mercury spills. Despite these issues remaining unaddressed, the proposal to build the world’s largest telescope – led by the University of California and partner institutions from Canada, China, India, and Japan, as well as the Gordon and Betty Moore Foundation – it was approved in the Hawaiian courts. The granting of the building permits came despite years of oppositional testimony from Native Hawaiian elders, knowledge keepers, professors, legal scholars, and local residents.
Plans for the Thirty Meter Telescope would see it constructed 18 stories high, 9 stories down and 5 acres wide. The design for the 1.4 billion dollar project was created in Port Coquitlam by Guy Nelson, CEO of Empire Industries which owns Dynamic Structures. Although there has been an environmental impact statement carried out by the University of Hawai’i at Hilo (one of the invested parties for the TMT), there is deep mistrust amongst the Mauna Protectors about the depth and accuracy of the report relating to previous mismanagement of telescopes in the area as well as potential ulterior economic motives driving the construction of the TMT from politicians.
While the TMT project manager has stated that they would be happy to build the project at an alternative location in the Canary Islands, Hawaiian politicians have taken desperate action to push it through, including declaring a state of emergency in order to bring in the National Guard. In addition to the cultural impact of the TMT, there remain many questions regarding the environmental impacts a structure of this size would have in a time of extreme climate change. Mauna Kea is a storm barrier for the rest of the Hawaiian archipelago that has repeatedly shielded the other islands from storm systems, as well as provided an essential freshwater source for the Big Island.
An occupied kingdom
In order to understand the uprising of land and cultural defense that is currently unfolding on Mauna Kea, a certain level of historical context is necessary.
Although many outsiders have been programmed to see Hawai’i as an American State, the majority of Indigenous Hawaiians understand themselves to be living under the occupation of the US government and military, as Hawai’i was a sovereign kingdom and internationally recognized as an independent nation. On January 16, 1893 the nation was invaded by United States marines which led to an illegal overthrow of the Hawaiian government the following day. Nearly a year later in his message to Congress, President Grover Cleveland acknowledged that this was an unlawful act and advised it’s a reversal. Although this advice was never heeded, in 1993 – one hundred years later- President Bill Clinton signed legislation apologizing for the U.S. role in the 1893 overthrow but the apology did not provide federal recognition to Native Hawaiians like the federal laws provided to Native American tribes.
Although much of the world does not know this history, the Native Hawaiian people have never forgotten the injustice. And like most other Indigenous nations whose lands are being occupied by colonial states, the grievance of land theft and unlawful occupation was just the first in an endless list of human rights breaches and transgressions. In Hawai’i, this includes the military occupation on many of the islands, where land is often used for target practice for uncontained bombing. The Disney-fication and gentrification of the Islands have also led to Native Hawaiians being pushed out of their original communities and away from traditional ways of life. The rising cost of housing and economic incentive to develop land for vacation and retirement housing has meant that homelessness is a significant issue for the Original Peoples of the Islands. Additionally, the overdevelopment, ecological mismanagement and use of the territory as a military testing sacrifice zone have created species and habitat endangerment that has led to the Department of Lands and Resources policing Native Hawaiian peoples from being able to carry out traditional forms of sustenance such as fishing and trapping. After 126 years of fighting for basic rights and recognition as Indigenous people, Mauna Kea has become a turning point and united Native Hawaiians to come together in aloha ‘aina (love of the land) and say – no more.
Pu’uhonua o Pu’uhuluhulu: A new kind of frontline
Following the July 10th, 2019 announcement that construction would begin the following week, a small group of 33 Native Hawaiian kupuna (elders), kumu (knowledge keepers), and kia’i (land protectors) drove to the base of Mauna Kea to set up camp. When they arrived on the evening of July 12th, there were just 13 cars.
Camille Kalama, a lawyer who is part of HULI (Hawaiian Unity and Liberation Institute) and one of the first to arrive at the mountain, shared that upon their arrival there was no formal plan or sense of whether others would join them. But by the end of that first weekend, the group had grown to 500.
Under the authority of the Royal Order of Kamehameha (an order of knighthood established by King Kamehameha V that dates back to 1865) and guided by Native Hawaiian ceremonial protocol the camp at the base of Mauna was deemed a Pu’u Honua (sanctuary) wherein kapu aloha (a state of love and respect) was put into effect. Under kapu aloha protocols, everyone is welcome as long as they act with aloha ‘aina (love of the land), treat others with kindness and respect, refrain from swearing and do not bring in drugs, alcohol or cigarettes. As one of the leaders of the movement, Pua Case repeatedly stated, “We shall not leave one grain of rice on this land”.
Early in the week, in anticipation for the arrival of construction trucks and state police, a frontline was established under the guidance of the kupuna who insisted they be the first line of defense. Behind them, a group of protectors chained themselves to the road on a cattle grate. From the inception of this frontline, kupuna have remained day after day blocking the main access road.
On Wednesday, July 17th, construction vehicles arrived escorted by local police. Within hours, 35 kupuna in their 70s and 80s were arrested. Many of whom needed walkers to make it to the police vans and others who had to be pushed in their wheelchairs; their younger counterparts wept, sang and prayed as they walked behind each individual who was escorted away by law enforcement. By the middle of the day the police had retreated, while the footage and images of elderly Mauna protectors streamed around the world. By mid-week, thousands were on the mountain and a small self-sustaining community had been created, named Pu’uhonua o Pu’uhuluhulu (roughly translated to Fuzzy Mountain Sanctuary after the hill facing Mauna Kea). Dozens of solidarity actions began popping up across the Hawaiian Islands, as well as in mainland USA, Canada, Aotearoa, and Japan, among others.
Why We Should All Be Paying Attention
While Mauna Kea has certainly been receiving ample international media attention, what many of the news reports are not describing how kapu aloha has remained the guiding principle of everything that is occurring from the Mauna protectors.
What has been created at Pu’u Honua o Pu’uhuluhulu in a few short weeks is nothing short of extraordinary. Every morning begins with prayer, oli (chanting), mo`olelo (story) and cultural activities including hula; kupuna set the tone for the day with reminders of what it means to be in a state of kapu aloha and provide necessary information for all those staying at the pu’uhonua. Every evening ends in much the same way.
All-day long, rain or shine, storytellers, dancers or musicians perform for the kupuna and anyone else who wants to witness and learn. The Pu’uhonua feeds three warms meals to anywhere from hundreds to thousands of people a day. There are dozens of latrines set up that are regularly cleaned, pumped out and fully stocked. There is a medical station, childcare, legal advisors and an area where masseurs and healers provide bodywork to anyone who seeks it. A free university has been set-up that runs four sessions a day, with five distinct classes in each session from 9:30 am to 3:30 pm; as one of my instructors there said, “its a place where tuition is free, everyone is welcome and the bathrooms are gender inclusive”. There is daily non-violent direct action training, which is mandatory for anyone planning to stay on the mountain. There is even a designated team of crossing guards who ensure the safe crossing of pedestrians, highway traffic, and delivery vehicles all day every day. While crossing, it is common for both pedestrians and crossing guards to be calling mahalo (thank you), aloha (love) and ku kia’i mauna (guardians of the mountain).
All of this is being run entirely by layers of volunteer leadership. The people who have come to protect the mountain have also begun to embody the principle of carrying deeply for one another, and it is working. Other than love and service, there is no currency on the mountain and yet everyone from small children, teens, families, and elders are fully cared for. As soon as you enter the pu’uhonua you can feel this shift, as though a doorway to another way of being has been created at the base of the world’s tallest mountain.
Although I was not present for the arrests, while I was on the Mauna I was told that as the kupuna where being taken away by police, they were praying for them, telling them they were not angry with them, that they understood. As is stated in Mathew 5:44, “love your enemies and pray for those who persecute you”, what the kapu aloha embodied at Mauna Kea is so powerful that not even those who have come to destroy the mountain itself can break that way of being.
I wish the world could understand that the Mauna is a church; and what is taking place there now is sacred, people are living in harmony and ceremony with one another and the land, and showing us all that another world is possible.
Global Significance
In the three weeks, Pu’uhonua o Pu’uhuluhulu has become a beacon for Indigenous land-based direct action and cultural revitalization. It is reframing a narrative from one in which Indigenous land defense and human rights struggles vie amongst one another for external support to one in which each action exists in solidarity with and strengthens one another. It is refuting the notion that scientific progress is inherently antithetical to Indigenous knowledge paradigms and offering alternative, decolonized ways forward. In an interview with Democracy Now, Mauna protector Pua Case explained, “We are making a stand as not just Native people and not just the local community, but really a worldwide community, because there are so many similarities… there are Native people everywhere around the world standing for their mountaintops, for their waters, for their land bases, their oceans, and their lifeways. We are no different than them.” Mauna Kea is proving not only to other Indigenous frontline communities, but to all of us that another world is possible, another way of being with one another and the earth grounded in love and the wisdom of our ancestors is viable and attainable not only in our lifetimes, but in this moment. The kia’i on the Mauna are living, breathing, thriving examples of this everyday.
During my time there not only did delegations of support arrive from Aotearoa, Tahiti, and Tonga, but so did high profile visitors such as The Rock, Damien Marley and Jason Mamoa. One of these visitors was the founder of the Sacred Stone Camp at Standing Rock, LaDonna Bravebull Allard who came to support Mauna leader Pua Case- the two refer to one another as sisters. When she arrived on the Mauna, Bravebull Allard expressed that she had come to “give her sister a hug” and shared stories of how it was Case’s phone calls that got her through even the hardest days of Standing Rock. During her stay, she accepted requests to teach a session at University Pu’uhuluhulu. In which she shared that witnessing what is occurring at Mauna Kea helped her to understand her role in Standing Rock, “it was a seed we planted”, and look what has emerged, “the Mauna is bringing families together, it is bringing nations together, this Mauna is bringing the world together.”
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Nikki Sanchez is a Pipil/Maya and Irish/Scottish academic, Indigenous media maker and environmental educator. Nikki holds a master’s degree in Indigenous Governance and is presently completing a PhD with a research focus on emergent Indigenous media. She presented her first TEDx presentation, entitled “Decolonization is for Everyone” this year. Nikki was the acting David Suzuki Foundation “Queen of Green” from 2016-2018 where her work centered on digital media creation to provide sustainable solutions for a healthy planet, as well as content creation to bring more racial inclusivity into the environmental movement. Her most recent media project was the VICELAND series RISE which focused on global Indigenous resurgence. RISE debuted at Sundance in February 2017 and has received global critical acclaim, recently winning the Canadian Screen Guild Award for Best Documentary series. For the past decade, Nikki has also worked as an Indigenous environmental educator, curriculum developer, and media consultant. She started and runs Decolonize Together, an independent consulting company which specializes in decolonial and equity training for businesses and institutions. She is a keynote speaker with Keynote Canada and a contributor to TEDx, Looselips and ROAR Magazine.
Editor’s Note: this piece comes from the Native Youth Movement, a cross-nation warrior society for indigenous youth on Turtle Island. We do not agree with every detail of this piece, but consider it a good primer on this topic and a look at how traditionally-minded indigenous people are approaching the internet, social media, pornography, and more. Featured image: Jared Rodriguez / Truthout, CC BY-NC-SA 2.0.
Facebook (Fed-book): the ultimate tool for intelligence and distraction.
Indigenous People
Who are We?
We are the original people of our Lands. Some of us were born into our culture, some of us were not, some of us got taught a little, some of us got none, some of us were born in our homelands to Indian hands and greeted by the Sun, some of us where born in far away industrial war zones, slapped on the ass by a white man & put under neon lights.
So who are we now?
Although we come from different realities & have been taught different world views, deep inside we share common pre-invasion bloodlines, pre-invasion realities and pre-invasion minds. At one time we all had the same world-view as humans–we are simply another animal species no more important than other Life forms. Life is a beautiful gift which we must not take for granted. Instead, we are to respect, care for and protect it. We are born with a basic task, the same as all Life: to continue it.
Today, we are those who have united and chosen Life over death, Land, Water and Air, over industrial waste. We have a Sacred Duty, to be Earths Army.
Our Vision?
Is to raise babies who are Independent of other humans and machines, knowing the land & water, how to sustain themselves with real skills, working with the Natural Law, Food Harvesting, Building, Healing, Protecting, Clothing, Making Fire, with good Leadership Qualities, Virtues and all the skills for living on the Land in various seasons and terrains.
Our Job. What do we want?
To Provide Life. Healthy Life! No More. No Less. We demand Healthy Life, not from other people, but from ourselves. It is our Duty as Indian Men and Women to look after ourselves and continue Life forever according to our Original Instructions.
How will we get what we want?
Building our skills, and living the Natural Law. Leaving the cities and reservations and building more villages in our Lands or join existing ones.
How did we arrive where we are?
Since the beginning, humans have had to fight off other humans attempting to invade lands and utilize the resources for their own human group.
Over 500 years ago a new kind of invasion took place in our Lands, one that had been existing over the seas for thousands of years–One that attempted to exterminate our people and way of life. These attempts continued to get advanced in their quest for resources and control. It was a War against Indigenous People. The War against the human proved unsuccessful. Many were exterminated, but many survived.
The industrial revolution changed the face of battle, from primary attacks on humans, to attacks focused on the earth that humans and all Life depend on for existence. War against humanity had expanded. Industry waged war against all Life forms.
To compliment industry, psychoanalysts used their study of human thinking to go deep into the thoughts and feelings of the survivors of Tribal people to empty the original thinking and replace it with a foreign way. Missions, Boarding & Residential schools would become the way for the white man to kill the thoughts, feeling and responsibilities of the Indigenous children by taking them away from their Lands and teachers and replacing their way of being with a white mind, and body that could now be used to contribute to the destruction of the earth. After generations, that form of forced brainwashing and fear through violence and sexual abuse was so successful they now use the public schools to continue to raise robots whose only purpose in life is to get a job contributing to the industrial machine and their own destruction in the process.
Resistance to pre-mature death is nothing new; it is a Natural Law of self-preservation. When something attacks you, you do all you can to make sure the attack is unsuccessful. Today is no different. World-wide attacks on humans and the Earth are resisted, so they must advance their methods of attack.
In comes the teck-no-logic ‘revolution’. Welcome the world of ‘social’ media, known better as advanced social monitoring.
This statement will focus on facebook, which we prefer to call by what it really is: fed-book– the world’s largest database of humans and their activities. For those who are completely part of the system the service provides insight even deeper into the colonized consumer human mind and how they can sell more products in order to expand control over them.
For those who know something is wrong and must change, fed-book serves to monitor their location, activities, friends, and psychology. From those reformist views of wanting a piece of the pie (money for our lands being exploited), and those revolutionaries who don’t want the money, but want to stop the exploitation and destruction of the land, fed-book is an intelligence tool. The greatest to date, with over 1.5 billion people (and growing) making their own profile to be monitored.
This writing will focus on why it is so great for intelligence and why we are so quick to fall for it. We will start by looking at why we might be susceptible to social media, then the problems created by it–Physical Health, Social, Mental & Body aspects–then Movement Health. Finally, we will discuss what we are going to do from here on out to improve our current state.
Teck-No-Logic World & the Internet: The quest for more control
The Internet was created by the military, for military purposes, and it continues to be used for such. Business, military and governments, which are all intertwined, have always sought more efficient ways to monitor people & control them. Psychoanalysts are the leadership in this constant improvement of how to control people better so we can live & die in their vision and not in our true way of life. They are highly skilled, with the majority of our people uploading photos of themselves, shooing off smiling, stoic, innocent, noble savage, hard or duck lips faces Billions are contributing to self-made intelligence profiles.
Let’s look at why humans are so eager to show themselves to anybody and everybody who cares to look, even after proven detrimental consequences.
How to get us to be distracted
Sex, Food and Violence
Internal Trickster, Tricking Our-selves
Needs are: Air, Water, Food, Protection, Fire and depending on your region the ability to stay warm or cool. This is what we need to complete our job while living on Earth.
We are born from a seed like all other life, then die, and our body goes back into the earth and essence back into the universe. Extremely simple. So if humans are so smart why do we complicate things so much?
The trickster. The trickster exists in all facets of our life, not really to trick us, but to test us, & like all tests, once completed & passed you have a stronger understanding and knowledge of the subject you were tested on making you a better human being. Within all of us are internal tricksters, and they exist within our mind. Our job is to not let ourselves, trick ourselves.
Reward System and Energy Balance
Our Real Elders have taught us that our Brain is truly a Seed. All Life comes from a Seed. We literally are the same as all Life, full of Water, Vitamins, Minerals & Energy, compiled into another shape.
In our Brain we have a part called the Reward System. The job of the Reward System is to identify things that are pleasurable and good for us. When identified, dopamine’s are released in this portion of the brain, giving a temporary feeling of satisfaction & euphoria.
We also have another part of the brain which combines many structures and makes the Energy Balance System. In a time before industrial production, refrigeration and internet systems worked hand in hand & they complimented each other. When we encountered fresh sweet berries, fatty meat, or salty food, our reward system was triggered because we knew that we needed it for proper energy balance in our bodies.
The Earth provides naturally, the perfect amount of energy, through a process of growth and death, giving and taking, to keep the planet in balance and therefore helping us to continue orbiting in the universe how we are supposed to. On a smaller scale the Earth always provided all its animals, including humans the proper amount of energy, through food and water to keep us alive and strong. No doubt if we looked into the minds of our ancestors they would not have found competing systems but one working unit. Some humans began to go through great efforts to change this naturally perfect system of internal cohesion and recognition between the Energy Balance and Reward System, and slowly began to only feed the Reward System.
Today we are still born hardwired to be healthy and strong life forms, but that is quickly disturbed and our brain separated by only getting offered physical and emotional things that benefit the Reward System and put us completely out of touch with Energy Balance. At the root of the Reward System is the thought that it needs certain things to continue healthy Energy Balance.
Now, when we see sweet, salty and fatty foods our Reward System finds them hard to resist because they used to benefit our Energy Balance system & when used in moderation were what we really needed to live. For example, when people see someone of the opposite sex they are attracted, not because they crave the feeling of orgasm, but because the feeling of orgasm signals to the reward system something good is happening for energy balance; a new life is being made, which is essentially why we are all here–to help Life continue.
Today, everything is superficial and instead of having just the right amount to live in energy balance, we are forced to have too much. Excess things trick our Reward System into thinking we are doing what is right, but really we are nowhere near proper Energy Balance. Realizing we are out of balance can explain why there is more obesity, drug addicts, sex addicts, technology addicts, gambling addicts, gaming addicts, chemicals, pollution, pre-mature deaths, physical & sexual abuse, overall sickness, and more war and destruction than any time before us on the planet. It can also help explain why, today, humans are the weakest in the story of humanity. Never before have we been so physically, mentally & spiritually weak.
How can we improve that? As Hidatsa-Arirkara Michael Yellowbird says, “In order to successfully de-colonize our harmful & obstructive emotions, thoughts & behaviors we must understand this imbalance & have the courage to confront it.”
So let’s confront it.
Mental & Physical Health
Social Health
The want for social attention and recognition
White man wants us to think there is a need for social recognition, not on the same level as basic needs, but a need none the less. However, we did not think like that, and shouldn’t today. There was not a need for social recognition. A need is necessary for existence. Some may have wanted it, but social recognition is not necessary to live.
If we are equal to all creation then to call it a need is as silly as a plant needing recognition to do its job. A plant that grows from a sprout into a beautiful flower, whose petals fall off, then withers and dries, drops its babies (new seeds) into the ground to continue life, then falls and feeds the earth, eventually becoming another layer of the dirt, does not need other plants to tell it what a good job it is doing to continue and complete its job. Some plants may want it (doubt it though), but a need? I don’t think so.
The want for social recognition can only happen if a person has their basic needs met. Today, although extremely poorly, the majority of Native people think they get their needs met through government programs put in place to maintain control. Although all Native communities have a shorter life expectancy than non-native communities, some as low as 42 years old, basic day-to-day needs appear to be met, but aren’t sufficient. If they were we wouldn’t die so young. But the appearance exists, giving our people the time to begin and worry about social recognition & status in a false reality, & today, a virtual one.
A long time ago your social status had to do with your deeds, your actions and how beneficial they were to the larger group. The society you lived in would determine what actions would help you achieve social recognition.
For the white-man, the deeds of george washington won him great social recognition. His society wanted all Indians dead, he was good at massacring them, therefore granting him the highest social status in white amerikkka.
For Native People fighting to continue our way of life, the actions of Crazy Horse to defend Indigenous people against destruction and defend the Land made him a person of high social standing. So much so that many Indigenous people, even outside of the Lakota Nation, know this name. To be high status in our society was different than the white-man, it did not mean you were better than others, it meant you did great deeds, knew the story of your people since creation and had a vision of what needed to be done for the future.
Skills & Self-esteem
Today our people seek social status and recognition not because they are deserving of it, but because they have an empty void they are trying to fill; a void caused by the invasion of our lands, the murder of our people, the destruction of our resources, the systematic erasing of our knowledge of how to provide for ourselves, the rape of our woman & men, the molestation of our children, machismo and feminism, & the continued poisoning of our bodies and minds with substances & colonial mentality.
In order to escape these realities, people turn the want for recognition into false need, just like the drug addict who now thinks they ‘need’ a substance. It develops an addiction that can enter for numerous reasons all having to do with voids caused by oppression. This void cannot be filled with lots of compliments and fed-book friends, although it may feel like it. To add to the dysfunction is the fact that social recognition in a virtual reality that isn’t real. Social media is not a real life community; it is a virtual one– fake.
People have developed a low self-esteem because of inter-generational trauma. Thinking attention and social recognition can help boost our self-esteem, is a false feeling. Only skills can improve self-esteem.
Compliments and attention are a quick release of dopamine in the reward system, just like substances (drugs), it is like a hot air balloon, a false heat that will come down when hot air is gone and needs more to get you feeling good again. This leads humans to become extremely narcissistic, in other words, have extremely inflated ego’s & think they are so beautiful & great & the whole world should know this. Greatness based on what deeds? Beauty, according to whose standard? Those who are truly beautiful & great, do not think so themselves, cause as soon as they do, their beauty and greatness are gone.
Narcissism is the medical term that can explain why humans love fed-book so much. We can recognize that this is just another form & layer of colonization. Let’s look at it so we may confront and improve it.
Narcissism
Narcissist was a greek youth who fell in love with his own image and spent hours of the day staring at himself, developing a huge ego & becoming extremely selfish. He eventually died from not taking care of daily needs & just staring at himself, but to make the story sound good, they say he turned into a flower which today bears his name.
Since 2000, psychological tests designed to detect narcissism have been done across the country, and the scores of residents of the united states have continually increased. Psychologists have linked the increase to social media. This is one of the reasons for creating social media: to get people consumed with themselves so they cannot function as normal human beings, let alone be a threat in an organized resistance to the industrial world.
Signs of narcissism are:
Problems in sustaining satisfying relationships
Lack of empathy: The capacity to recognize emotions that are being experienced by another.
Problems distinguishing them self from others: others either exist to meet their needs or may as well not exist at all.
Hyper-sensitivity to any insults or imagined insults.
Feeling Shameful instead of remorseful or guilty.
Haughty Body Language: a physical posture which implies & puts out an air of superiority, seniority, hidden powers, mysteriousness, amused indifference, etc. The narcissist usually maintains sustained and piercing eye contact, also keeping space & posturing up.
Flattery towards people who admire and affirm them.
Detesting those who do not admire them.
Using other people without considering the cost of doing so. Usually the other is in a subservient position where resistance would be difficult or even impossible.
Pretending to be more important than they really are.
Bragging (Subtly but persistently) and exaggerating their achievements.
Claiming to be an “expert” at many things.
Inability to view the world from the perspective of other people.
Pathological lying, making false promises.
Lacks values; easily bored; often changes course.
Entitlement: Narcissists hold unreasonable expectations of favorable treatment and automatic compliance because they consider themselves special. Failure to comply is considered an attack on their superiority, and the perpetrator is considered a “controlling” or “difficult” person. Defiance of their will can trigger Narcissistic Rage.
Inability to engage emotionally with their children’s needs, often choosing their own wants over time with children.
Failure to accept responsibility for own actions.
Narcissistic Abuse
“At the core of a narcissist is a combination of entitlement and low self-esteem. Feelings of inadequacy are projected onto the victim. If the narcissistic person is feeling unattractive they will belittle their romantic partner’s appearance. If the narcissist makes an error, this error becomes their partners. Narcissists also engage in insidious, manipulative abuse by giving subtle hints and comments that result in the victim questioning their own behavior and thoughts. Any slight criticism of the narcissistic, whether actual or perceived, often triggers narcissistic rage and full blown annihilation from the narcissistic person.
The discard phase can be swift and occurs once the narcissistic supply is obtained elsewhere.
In romantic relationships, the narcissistic supply can be acquired by having affairs. The new partner is in the idealization phase and only witnesses the ideal self; thus once again the cycle of narcissistic abuse begins. Narcissists do not take responsibility for relationship difficulties and exhibit no feeling of remorse. Instead they believe themselves to be the victim in the relationship.” Wikipedia
Fed-book & all social media is helping to increase this selfish and egotistical behavior in our people, hitting us in the deepest root of who we are…the inner self. Bringing two dysfunctional people together will contribute to dysfunctional Nations. To be Strong again, we must confront these dysfunctions & stop feeding into them. We must change them.
Trying to find yourself through Social media
Personal realization is crucial in the development of a human. But is Fed-book really helping with it, or creating an illusion about it?
Having lots of fed-book friends may help you temporarily feel good about yourself, but a study called, ‘Are Close Friends the Enemy? Online Social Networks, Self-Esteem, and Self-Control’, (by Keith Wilcox, a professor at Columbia University & Andrew Stephen, a professor at the University of Pittsburgh) shows that fed-book also makes you fat, broke, lazy and depressed. This ego boost has an ‘unintended psychological consequence.’ Fed-bookers relax their self-control making them more likely to make purchases and over eat junk food that they know is bad for them.
“Simply browsing Facebook makes people feel better about themselves and momentarily enhances their self-esteem,” Wilcox told Today.com. “It’s that enhanced self-esteem that ultimately lowers your self-control. The loss of self-control can result in self-indulgence. When you feel good, you can rationalize ordering dessert or buying something you don’t really need. ‘I feel good today,’ you tell yourself. ‘I deserve a treat.’ “
The results of the study found that Fed-book users had a higher body-mass index (BMI) (fat), were more prone to binge eating, carried more credit card debt and had lower credit scores. Fed-book use ‘is causing people to have reduced self-control in a variety of situations.’ They believe the ‘Facebook effect’ is subtle and develops over time and only gets worse the more a person is on it.No matter how many people like your self-moulding photos, or comment on your picture or post, it will not make you a better human being. You are not a good person because you appear to be attractive by cosmopolitan standards.
Social-Media has helped contribute to sexual dysfunction and is teaching another new generation that attraction is based on appearance.
Another recent study shows that social media makes the section of the brain connected with emotions grow, but not in healthy ways. It grows uncontrollable sensitivity, overly affected by what people think about, even if they do not even know the people and had no real life interactions with them.
Effects on marriages and romantic relationships
With the ability to be turned on at every corner of the web, social media is the leading cause of break-up and divorces today.
Emotional cheating is when you allow your thoughts (usually caused by viewing images), to drift from your real life partner and family, to somebody else you may or may not know as a real human being. Emotional cheating is still cheating, and often, more times than not leads to physical cheating, even if not with the person or people the emotional cheating started with.
It open’s a Pandora’s box into the human mind & the craving to satisfy the Reward System, not to create more life, but just to feel good, without any benefit on energy balance. The person online doesn’t contain any of the imperfections as your real life human partner. A person may feel completely attached to this idea of meeting someone perfect for them, & their real life partner is made into an evil enemy in the mind of the cheater to justify this new found ‘love’ & ‘freedom’.
When emotional cheating turns physical, most, if not all, will soon realize there is no such thing as a perfect person. They don’t exist, sorry, in case you didn’t know, you are not perfect either.
Over one third of divorce filings in 2011 contained the word “Facebook,” or “social media” according to a report from a legal services firm, Divorce Online.
Lookin’ for Love on fed-book
Divorce and break-up rates due to fed-book and other social media sites are extreme, but what about ‘meeting’ someone and creating a relationship that is based on something as shallow as appearance and not real human interaction?
When Fed-book was invented so was crush-stalking.
It’s a quiet and seemingly innocent art that everybody does, so it must be ok, right? The silent accumulation of massive amounts of information about a person whose appearance you like, quietly plotting how you will arrange to see them again, dropping-in on the events they announced they will be at, at the same time adding more mutual Fed-book friends, eventually sending them a friend request, then start liking what they like (even if you really don’t), start commenting how great & pretty they are, then ask for their phone number & eventually set up a face-to-face meeting. Before fed-book, you met someone who may interest you, maybe talk for a couple of minutes, not long enough to ask for a number, and it’s done. There is no ability to learn about their life, interests, hobbies, favorite music, who all their friends are, where they’ve travelled, & you damn sure wouldn’t be able to view their family photos. By looking at their pictures and videos you learn their different facial expressions, moods and share in their emotion at the time and place of the photo or video.
There would be no way that a person you just briefly met or just saw in the street would give you their personal journal & give you an open door into the inner most feelings of who they are. In so many ways it would be seen as high risk, for the heart & security, if a complete stranger had all that information. Now any & all who wish, can have access to all that information, without ever having to get to know the person in real life.
In Fed-book you can be whoever you want, only exposing the positive characteristics of yourself. As your virtual personality you don’t ever look tired with bags under your eyes, you don’t shit, you don’t fart, you don’t get sick, you don’t throw up or ever have diarrhea, your perfect, & your self-esteem is skyrocketing cause everyone ‘likes’ what you have to say & everybody ‘likes’ the photos of you. You are looking at that Photoshopped version of yourself — your favorite flattering photos, your witty comments, your epiphanies that came to you on your recent vacation — all reinforcing the version of who you want to be, having a positive but very temporary effect on your self-esteem.
You get that ego lift because you self-select the information that is included in our Fed-book profiles and posts on your wall . That skyrocketing self-esteem goes up fast and strong, but it always has to come down, and when it does the landing is never smooth. But with quick glance at the most beautiful photos of yourself, you can get that hot air balloon back up and running. But soon it will be deflated yet again, often leading to a new but real medical term, “Facebook-Depression.”
Those enormous egos may have already taken over your bodies and minds, a temporary escape from reality, & if you have access through your phone it is one you can visit all the time, even more than living in real reality.
The ability to be constantly connected means that those fragile relationship beginnings can be fast-tracked: You’ve only hung out once, but you Fed-book Chat throughout the day and like each-others uploads at a crazy pace. It’s too much, too soon, and can be addictive. Constantly chatting means that you can get to know someone seemingly faster and can quickly turn into a phase where you spend hours talking about your childhoods, families, and futures.
Then, you get stuck with a false intimacy.
Fed-book does not just confuse people about how ‘great’ they are, but looking at ‘friends’ pages, posts and updates also negatively affects the views of yourself, because like you they put only their best up & it can make people feel depressed & sad thinking others have a better life than theirs. So now to improve your feelings you gotta out do them to make yourself feel sufficient. Constantly self-modeling & announcing the newest cool things you’ve done.
In other words, the computer or cell phone it is not a healthy place to look for Love.
Sexting and Virtual Sex
Real Life Sex must happen to create more Natives. Sex is not an act for the release of dopamine’s and daily expulsion of sacred energy. When two humans, a man and woman exchange their energy it is a sacred union of these two energies: Water & Fire, Earth and Sky, Sun & Moon, pure balance that can potentially lead to a larger responsibility, a new Life.
In our pre-invasion world it was seen very different than today, very Sacred; the most Sacred of our ceremonies, the one that is universal. By exploiting sexuality, we exploit our Essence as Life forms. By colonizing & changing our sexuality they colonize our first & oldest ceremony, so sacred every man & woman had their own and it was only viewed, attended & participated in by them, an internal union of duality.
It is now controlled by the perverted minds of the colonizer. If they control what arouses people and when, through imagery, they can make a person think about sex and control the oldest part of us.
The Hind Brain is older and Stronger than any other portion of the brain. We share it with all other backboned animals. It is associated with the 5 F’s: Fighting, Feeding, Fearing, Fleeing & Fornicating; The Hind Brain Defends Territories & their husbands or wives from others who may want them. Being aggressive to protect is an important job of the Hind Brain.
“Sexual Behavior is instinctive, responses are automatic & our emotions are more stimulated, negativity & anxiety flow easily.” – Michael Yellow Bird, For Indigenous Minds Only.
When Hind brain is in charge, accessing neural networks that are responsible for compassion, self-awareness & emotional intelligence is harder. The place where our deepest Love comes from can be quickly overridden by the Hind Brain. Today most People in the industrial world function in this mental state of the five F’s. A continued state of Narcissism. Self-Modeling & sexting are perfect examples of this portion of the brain not just in charge but controlled through imagery and violent sexual trauma.
In other words, they have sexualized our world as a way to control the oldest thought process of survival.
Sexting and Pornography are eroding whole generations from birth. While sex is thought of as a curse word in public & our communities, dysfunctional sexuality is a behind closed doors addiction that is available for the whole virtual world to see. In 2012 the Internet Watch Foundation found that an “estimated 88% of self-made explicit images are stolen from their original upload location and made available on other websites, in particular porn sites collecting sexual imagery of children and young people”. When the person who originally sexted the photo finds out everyone has access to it they can go into depression & there have been many cases of suicide.
Young children are even sexting & very few adults want to talk about how wrong & against Natural Law it is because they are doing it or have done it too. We must question what is going on, not just follow the crowd because the cool kid or prettiest girl is leading the way.
Indigenous views of sexuality must be revived as a Sacred teaching to our Young ones.
We did not stare at asses, which is really the upper portion of the legs where you shit comes out of.
“Titties” are the physical tissues where food exits for the new life to eat.
Muscles are what give us form, the clay on sticks.
Sexual organs are for the exiting of turbid fluid (piss) & for exchanging seed to egg to make Life.
This shit is not funny or giggly, it is real. We all have the same bodies, with fluids, organs, tissues & energy. Smartin’ up, this is not a joke, the future of Indigenous People are at stake. Body parts were not objects, just as the human they are part of, are not objects, they are sacred Life forms that must be treated good & engaged respectfully. Physical appearance is shallow. A person’s mind must be in good health to be healthy. Looks are temporary. This did not drive the reason you are with somebody & choose to make a new Life.
Not only does the enemy control our feelings and emotions through screens they get us to attempt to satisfy them with material objects. No matter who we are, now they seek to make all consumers of our own colonization and destruction of the Land.
Study, Experiment & Execute- The creation of the Consumer
Today’s industrial world uses the old roman philosophy of bread & circus for control. Entertainment (Circus) & Welfare (food).
Now they’ve mashed them together making everything circus, flashy entertainment that tells us what to buy, whether it’s food, jewelry, shoes, clothes, toys, games, music devices, phones, computers, household items or whatever they can to get us to continue this perpetual cycle of buying things. Humans are now in a constant state of wanting something else, always getting the itch to buy something else. It is yet another product of low self-esteem, always trying to fill a void, one that can only be filled with Land and Water & living by Natural Law.
Turning humans into buyers of things is called Consumerism. It is another advanced form of colonization. Psychoanalysts have learned they can control people through the selling of stuff. They study the oldest desires in the Hind Brain of individuals then try to fulfill them with products. There are always new products to fulfill those desires in a better way.
Public relations are utilized to control Life in every aspect: the constant sight & sound of bright flashy things, then wanting them & getting them.
The core of white civilization is Individualism, so study groups were set up over generations to find what appeals to the individual human mind & how they can make people Narcissistic, so companies can appeal to that desire & control through products.
In the 1980’s business stopped dividing people by social class and started classifying them by what their inner psychological wants were.
Those who wanted Security & Belonging are Mainstreamers. If they sought Status & Esteem of Others they are Aspires.
If it is Control they seek they are Succeeders,
or if it is self-esteem they are Reformers.
They market products to fill the wants of these people.
Now through social media they mine all the information they can get about people & market to them directly for their individual wants and desires. It is called Data Mining, and is the newest tool used to help advance control through buying & debt.
Data Mining is used by corporations, police and intelligence.
Wikipedia says: “With this data, companies create customer profiles that contain customer demographics and online behavior. A recent strategy has been the purchase and production of ‘network analysis software’. This software is able to sort out through the influx of social networking data for any specific company.It is used to help companies improve their sales and profitability. Facebook has been especially important to marketing strategists. Facebook’s controversial ‘Social Ads’ program gives companies access to the millions of profiles in order to tailor their ads to a Facebook user’s own interests and hobbies. However, rather than sell actual user information, Facebook sells tracked ‘social actions’. That is, they track the websites a user uses outside of Facebook through a program called Facebook Beacon.”
That shit is crazy! Data mining is the next advancement of colonization
We were not born to be data mined consumers!
Are We Stronger Social Beings because of Fed-book?
Controlling our inner most feelings, when we are hungry, sexually aroused & scared due to violence, are at the root of control. At one time these feelings would come naturally, when needed. When our body needs more energy, it tells us, and we eat or drink, when we are alone with our partners we are in an intimate space we get sexually aroused, when some form of confrontation or violence occurs we make the decision to fight or get out of the situation somehow if we can. These are not feelings that should be turned on and off by movies, internet, images, billboards or games. By controlling our emotions & feelings, we are like a puppet or a toy that can be turned on & off at the will of the enemy.
“We strengthen our brains neural circuits of fear, anger and helplessness when we engage in negativity, faulty thinking, feeling and behavior…
Our brain changes depends on how we train our minds to engage the world…
A Healthy well balanced mind and brain are essential to engage in proactive, creative & successful decolonization activities” – Michael Yellow Bird
So are we stronger and better human beings because of fed-book. Are we socially advanced? Do we live the good stress free life of our ancestors?
When you log on you may feel like it, but that is all it is, a feeling, not real Life. Get real. Get a Real Life and Real friends who you know and trust and won’t be attracted to you because of physical appearances, what you type & false virtual status.
When phones first entered our communities, elders started to see the break down of personal interaction. People no longer talked to each other face-to-face, just over the phone. Visits and social gatherings became less frequent due to the ease of the phone. Now Internet has taken over, so instead of talking, people are typing and texting, another deeper level of social breakdown with absolutely no human interaction, just writing and reading through a screen.
We have been told we are more social than ever, learning how to speak a language of typed acronyms. Social implies interaction, not typed interaction, but physical interaction.
Children are the primary targets of it all. If children can be taught from a young age, you can control them as adults.
The majority of kids and teens spend about 75% of their awake time attached to some sort of screen.
What type of human is this going to be as an adult? What skill sets will that child learn? Will any of them be applicable if there was no electricity? Will any of these children be functional without electricity?
Addiction is the continued use of a substance or continuation of a behavior despite extremely negative consequences.
Not being able to function without electricity is an extremely negative consequence, a suicidal one. In the world of cyber war, whole Nations electrical systems can be turned over with the switch. On average approximately 7.5 hours per day are spent using some form of entertainment/electrical media. Most people think they need constant audio or visual stimulation.
Doctors have recently set general guidelines recommending that children under the age of two should not watch TV or any form of screen entertainment at all, because television “can negatively affect early brain development” & that children of all ages should not have a television in their bedroom. If it’s bad for child humans in cannot be good for adult ones either.
Where there are humans there are screens, screens have quickly replaced missionaries to colonize those who are uncivilized (not of the city). It is a world-wide disease, one that people slave in jobs to get and give to their children.
Bright flashy loud T.V. & games is how they get children’s attention; Using our instinctive sensitivity to movement and sudden changes in vision or sound. The human naturally orientates itself to screens, it is proven almost from birth: infants, when lying on their backs on the floor, will crane their necks around 180 degrees to watch TV.
Through stylistic techniques, they activate this orienting response by increasing the rate of cuts, edits, zooms, criticism, sudden noises & camera changes in the same visual scene to increase the persons physiological excitement along with attention to the screen. The content of the program is irrelevant. Screen based entertainment is the flavor enhancer of the audio-visual world, providing unnatural levels of sensory stimulation.
Research from China and Mexico identified television exposure as an independent factor in obesity. Mexico’s health ministry has reported that obesity has risen by 170 per cent in a single decade, 12 per cent higher for each hour of television watched per day. Eating when watching TV is a main factor, humans continue to salivate unnaturally in response to more and more food when normally they would not. 75 per cent of meals are eaten in front of the television.
Other studies have shown that for every hour of television watched there were an increase in attention problems. The younger and more TV watched the more serious the attention disorders become.
The latest research on communication disorders suggests that early childhood television viewing may be an important trigger for autism (communication disorder), which is steadily increasing.
Children get less sleep than previous generations had & have a harder time getting into a deep sleep. Passive exposure to TV creates sleeping difficulties in all age groups, from infants to adults.
A 25-year study, tracking children from birth has recently concluded that television viewing in childhood and adolescence is associated with poor educational achievement by 30 years of age. Early exposure to television has long-lasting bad consequences for educational achievement and later, the socio-economic status and well-being.
Not that we are promoting the white worlds view of educational and socio-economic status, but it goes to show that screens produce a dumbing effect on the population no matter what their goals are in Life.
Watching screens together, whether TV, Computers or cell phones, is a main pastime of families in the industrial world taking up more time than any other activity but sleep and even that is getting over powered by screen time.
Toys & Games
As Indigenous children we used to play with toys designed to help us learn coordination & the skill sets necessary in our world to Provide & Protect as adults. For example, little bows & arrows, hand-woven dolls to care for as if they were babies & many others that began to teach, from a young age, the jobs we would need to learn to be a beneficial member of our Community & Nation.
After colonization, we began playing with plastic & rubber toys which had very little significance to our way of Life & the Natural world. Now, kids are playing video games, learning how to be electrical killers & consumers, undoubtedly preparing them for a robotic world, whether in War or Purchase.
Recent estimates put the number of people playing video games worldwide at around 1.2 billion. This is mostly children & teens, not including the millions of adults sitting in front of slot machine screens, also known as adult gaming. These addictions are causing children & adults to ignore their own basic necessities of Life, such as Hygiene, Health & Humanity.
Dr. David Greenfield Director of the Center for internet and technology Addiction in Connecticut says people have died or killed others because their games were taken away.
“There are people who have died of deep vein thrombosis, starvation, repetitive motion injuries, heart attacks, malnourishment, and bowel restrictions because they refuse to go to the bathroom,” he said. At a Computer Addiction Services center in Richmond, bc, excessive gaming accounts for 80% of youth counsellor’s caseloads. Overuse of social networking and gaming also makes children more susceptible to depression and anxiety.
Globally, there have been deaths caused directly by exhaustion from playing games for excessive periods of time. Again it is the release of dopamine’s in the Reward System driving these cravings & addictions in Youth. Teck-no-logic addiction through screens is the most addictive thing on Earth and the materials used to make them are causing more diseases than any plague or pandemic know to Life.
Where do screen and computers come from & what are they made of?
Each screen and computer comes from somewhere. It is a compilation of materials that come from the Earth. These materials are acquired through mining.
Mining is when they blow holes into the Earth to access rocks below the surface that contain various metals they use for products. Mining has gone on for thousands of years. The industrial revolution enabled mining to reach a whole new level. Most products around the world are derived from mining, whether for metal or oil. In the process of separating the metal from rock they use toxic and hazardous chemicals, which leak into the ground & ground water. The metals that are mined are hazardous themselves, they are in the ground for a reason & when exposed to the surface have terrible effects on all Life.
There are over 40 individual materials that make up most electrical products, and are all toxic chemicals ranging from hazardous flame retardants such as PVC & brominated flame retardants (BFRs), including PBDEs (tri- to deca- brominated congeners), PBBs (tetra- to deca-brominated congeners), HBCD (hexabromocyclododecane) and TBBPA (tetrabromobisphenol A) to heavy metals like lead, tin, chromium, mercury, cadmium, tantalum, tin, tungsten, niobium, gold, copper, bauxite, steel, glass, crystalline silica, phosphorous & many more.
These chemicals are linked to birth defects, impaired learning and numerous other serious health problems.
After they stop working, and they all stop working at some point, they are discarded & become electronic waste, continuing poisoning & leeching poison into Life. Literally billions of electronic products are thrown away each year & billions more are produced to continue the never ending supply & demand. But the Earth only has a limited amount of these materials, leading to very serious discussions around mining other planets and even the Moon.
What do these hazardous & toxic materials do to our Bodies?
Physically, electricity is the greatest cause of sickness around the world and in the story of humanity. It is the greatest weapon for not only monitoring humans, it is the greatest weapon of sickness & disease ever known to the Earth. It is causing millions of pre-mature deaths and making whole generations dependent on a white medical system that has no concern with healing.
The use of electrical products by children is killing whole generations earlier than ever before, starting at the core of Life, the cellular structure.
“The body conducts electricity that enters it. When this happens, the body’s electrical processes are disturbed, & cell functioning is disrupted. The electricity in electrical wiring and appliances changes the atomic structure of the cell and breaks the bonds that exist in and between cells. This triggers changes in blood chemistry, induces free radicals, disrupts the cells ability to control PH levels, enzyme activity, cell reproduction, synthesis, functioning and energy transfer. A healthy and permeable cell membrane wall is needed for effective communication and coordination of activity between cells, tissues, organs and nerves. When exposed, to EMFS, the protein in the cell membrane wall is weakened and the cells react as though threatened by an invader and elicits a state of emergency (fight or flight response) in the body. In this state of emergency, non-vital processes are delayed, and blood pressure, heart rate and blood sugar levels increase. The cell enters into a state of emergency. Besides impaired communication and coordination, the reduced membrane permeability also makes it difficult for nutrients to enter and for toxins to exit. As a consequence, the body does not benefit from nutrients and healing therapies as it should, When the cell is in a state of emergency, instead of producing water and carbon dioxide, the cell produces hydrogen peroxide and carbon monoxide. In short, the cell begins to ferment. The state of emergency behavior is passed on to each subsequent generation of cells.”- National Institute of Environmental Health Sciences
VLF (Very Low Frequency) & ELF (Extremely Low Frequency) & EMF (Electric Magnetic Frequency) are emitted from all electronics. They cause what scientist call PEMR (Pulsed Electro Magnetic Radiation) which disturbs the balance of living cells. PEMR exist around all screens & continue shooting out of them even when turned off and unplugged. Magnetic Radiation travels through absolutely everything, walls, metals, flesh, screen filters…everything.
Magnetic Radiation creates electric smog which is everywhere, affecting all Life & doing irreversible harm to all, especially those who are around it all the time. Those who keep cellphones in their pockets, talk or text on them, watch TV or spend time on computers are the most affected.
Magnetic Radiation affects the whole body. The Pineal Gland is the organ most impaired by EMF exposure. This organ produces hormones and neurotransmitters that tune and regulate the hypothalamus, central nervous system, and immune system. EMF exposure suppresses the pineal gland activity leading to the reduction of two important chemical messengers: Melatonin and Serotonin. Both are involved in regulating numerous processes and functions in the body. Serotonin has enormous influence over many brain functions. Melatonin is a powerful antioxidant needed to keep the body healthy and strong.
Serotonin Deficiency can cause: insomnia; memory and learning disorders; mood disorders; eating disorders; depression; obesity; panic attacks; alcoholism; headaches; ADD; aggression; fibromyalgia; PMS; deficits schizophrenia and deficits in executive, fibromyalgia, schizophrenia, anxiety, memory and learning disorders, and impairments in functions that are collectively known as executive functions.
Our body has sixty trillion cells. Each cell is a tiny organism and can easily be damaged by the action of electromagnetic wave lengths which interfere with your body & reproductive abilities, menstrual cycles. For example, sperm & egg count are greatly affected by electrical products.
Obviously electrical products are not a good for health, but putting laptops, i-pads cellphones or any screen product on your lap is even worse. Some people do it daily, all day.
Watch out Narcissists, it’s not just what is inside that is affected, computers also cause wrinkles in the skin and premature aging. What about close to your head? It’s no coincidence cell phone are called cell phones, they affect the cells & when put close to the head all the time cause Cellular Death.
Cellular Death
Your cell phone emits and receives signals. There is an electromagnetic field around each cell phone, damaging memory, endocrine secretions, sexual abilities; gout & can cause dementia, depression, Parkinson’s disease & severe neurological diseases & tumors. Scientists admit there is a direct relationship between brain cancer and cell phone use. Brain cancer tumor risk has been steadily increasing over the last 10 years- particularly among the 20 -29 year olds.
What will it be like in the next 10 years with more & more children having i-pods & cell phones? Some scientists believe whole generation to come will be crazy in the head & brain tumors will be common in teenagers. Before you decide to allow your kids to have or even touch cell phones, look at the dangers involved.
Radiation in general & radiation from cell phones in particular penetrate much deeper into the tender skulls of kids than into adults. Tissues in their brains and limbs are still growing and their cells are rapidly dividing. Without a doubt it will decrease their life span. Once it penetrates your kids’ heads, it enters their brain and eyes at an absorption rate far greater than it does in adults. Up to 9 times higher. What does it mean for your kids? It means that their risks for cancer & mental sickness are far greater.
Cell phones for kids are death traps, ensuring them an unhealthy Life. They may seem normal only because we live in this time of worldwide radiation & really do not know what normal health is. Damage to the genetic material in kids’ growing cells can result in disruption of cellular functions, cell death, development of tumors, and damage to the immune functions and the nervous systems.
Many nations around the world have banned cell phone use to children. For Indigenous People, our children are everything & we should do the same. Also beware of all electronics near babies & children. Most baby monitors use digital wireless technology that produce more powerful EMF’s than living near a cell phone tower.
When EMF exposure is reduced, healing energies flow freely & the body begins to heal itself & get stronger. The nervous system & acupuncture meridians are unblocked. Our Natural flow begins again, the pineal gland increases production of hormones & chemicals that control & effect mental, emotional & physical functioning. Clarity, concentration, understanding and calmness set in. There is control of impulses & increased Energy.
Social Media: A scary place of Strangers, Predators & Perverts
Besides the effects on the body itself, children are at the greatest risk from social networking. Social Media is the perfect place for predators to hide.
Would you send your young children into the middle of a populated prison yard unattended? Or a busy city full of every kind of weirdo known to man-kind? Knowing full well that perverts & predators are lurking all around just waiting to find prey to abuse? Hell No. So why would you allow them to have any social media accounts? This is essentially what parents are allowing by allowing their children to make accounts online. Just because “everybody is doing it,” it has become normalized, much like the gas chambers & smallpox blankets humans are blindly following with no thought of what it is they are doing. It is absolutely crazy! Protect your babies by keeping them off social media & away from sickos.
Building a Society of Cyborgs
Many walk around constantly looking at a screen like zombies, having no situational awareness & knowledge of what is happening around them. Go anywhere with large human populations, whether on the street, a city bus or shopping mall & you will observe the majority of everyone constantly looking down at their cell phones, or as we prefer to call them, little poisonous electrical boxes. But why look down all the time? Why not just have it as a part of your body? That makes more sense, right?
Cyborgs may sound sci-fi, but they are actually real & gaining in popularity.
Cyborg, short for “cybernetic organism” is a being with both organic and artificial parts. They are currently making cyborgs for all sectors of industrial society, humans that are not full humans, full of electrical chips with the ability to stay constantly connected to the internet. Some cyborgs have their eyeglasses implanted into their head with screens on in their glasses so they can always see their social media sites. Even better, some have fake eyes with cameras & screens built into them.
Cyborgs are a part of the movement to replace humans with robots. Militaries are at the most advanced stages of robotics, some planning to have up to 1/3 of military vehicles unmanned within the next few years.
Constant cell phone & social media updating may seem innocent enough but it is normalizing the constant presence of technology which is leading to the normalcy of cyborgs & all robotics, or TI (Teck-No-Logic Intelligence).
Movement Health
“The most important thing was security. What you knew you held in your heart.” – Companaero Raul, EZLN Warrior
“Everything was for security.”
“Above all we had to be discreet about things.”- Commandante Abraham, EZLN Warrior
“In the first place, we learned Security measures without Security you can’t do anything”…
“As the work grew, we had even more security”
“…We always put security first” – Companero Gerardo, EZLN Warrior
“He was also very strict about security…” – Capitan Lucio, EZLN Warrior, speaking about subcommandante Pedro
“They were told how to be careful because everything was underground” – Major Moises, EZLN Warrior
Security Effects of fed-book
Making Gathering Intelligence Easy & More Efficient
Social media is an intelligence operation, which has completely changed the jobs of intelligence groups. Before social media, spies had to put much more effort into gathering information about those they want information from, and it would take an extensive amount of time to put complete profiles together on targets.
Today, everybody gives them all the personal and group information they need on their own, and all the intelligence community has to do is monitor and organize the information. Social Media use, combined with cell-phone conversations and text are enabling oppressive regimes around the world to monitor people more than ever, maintaining & gaining more control in every way.
Everything you do on social media stays on social media, regardless of your security settings, or if you can still see it or not. Whatever you post is somewhere, forever. There is no such thing as deleting your account– all info can be recovered at any time.
With over 2 billion people (and growing daily) on some sort of social media site it is the best known surveillance technology that has ever existed. For an intelligence organization, the most difficult & time consuming job is the collection and organization of data. With social media people make their own intelligence profile and update it constantly, sometimes multiple times a day.
Social media makes us think that record keeping and documentation of our lives & locations is normal. We have begun to normalize surveillance and even make excuses why it is ok.
People give government and business access to information that they would never have the time or resources to get on their own. There is no controversy about surveillance because the targets of it are not only the ones producing the information they are also distributing it.
Fed-books privacy policy states: “We may share your info in response to a legal request if we have a good faith belief that the law requires us to do so…we may also share information when we have a good faith belief it is necessary to: detect, prevent and address fraud and other illegal activity…” What the hell is a “good faith belief”?
Fed-book gives a trail of information on people from physiological wants and valuable information about the reading, listening, viewing & buying habits & attractions of its users.
In 2006, Newsweek reported that myspace had nearly 800 agencies and a 24-7 law enforcement team helping surf the site and monitor its users, their activities, and locations. In 2 years of launching the site it was contributing to 150 investigations a month. “Under Justice Department guidelines anything posted is fair game,” according to myspace vice president Jason Feffer. And that was years ago. myspace was shut down and made way for dozens of social media sites, and ever improving law enforcement monitoring and investigations.
The US Department of Justice uses social media to, “Reveal personal communications, establish motives & personal relationships, provide location information, prove & disprove alibis, and establish crime or criminal enterprises.” In the same Justice Department, documents say their purpose is to go undercover on fed-book and other social media sites to “communicate with suspects/targets, gain access to non-public info & map social relationships/networks.”
A department of Homeland Security memo states, “Narcissistic tendencies in many people fuels a need to have a large group of friends link to their page and many of these people accept ‘cyber friends’ that they do not even know… Once a user posts online they create a public record & timeline of their activities.”
Every year (since 2009) law enforcement has a gathering called SMILE-Social Media Internet & Law Enforcement. The gathering is held to “emphasize the relationship between Law enforcement, social activist and traditional media.” They also teach & share techniques regarding “maintaining public order & mass surveillance in an open source world”.
Infiltration into movements depends on believability of the informant. With social media you just have to type the right words your targets want to hear, post pics & videos they will like. They can just simply like the posts of their targets & gain enough trust to start engaging targets in typed conversations and if they really want to get close, soon enough they can get a phone number from target and start to have phone conversations, which can lead to face to face meetings. Profiles & posts offer law enforcement all the information they would ever need to pose a recruit or real member of the targeted organization.
The number of social media sites & users give the impression that there are too many people to keep track of. In reality, law enforcement is becoming better than ever at dealing with massive amounts of information. The NYPD (New York Pig Department) said they plan to “mine social media sites like facebook, twitter, myspace, linked in, in order to find criminals bragging about a crime they’ve committed or planning to commit.” Data mining is not just limited to policing. The CIA follows up to 5 million tweets a day. Analysts then cross-reference the data with other available intelligence and create reports for the white house.
Connecticut attorney general, Richard Blumenthal says, “The illusion of privacy is simply self-delusion on the part of young people.” Fed-book uses facial recognition software that automatically identifies people in photos. Opting out does not keep them from gathering data and recognizing your face- it just keeps people from tagging you. A person does not even need to be a Fed-book user to be identified.
There are over 90 billion (and counting) photos that fed-book hosts have access to, which they can then give to anybody they have “a good faith belief” should have it.
The US Army states that one of the ‘key tasks of counterinsurgency are to understand how members of a targeted population interact with each other’. The FBI can now instantly compile thorough dossiers/profiles (a collection of documents about a particular person, event, or subject.) on u.s. citizens tying together surveillance outside a drug store, credit card transactions, cell-phone call records, texts, emails, airplane travel info & web-search information.
Communications, along with public data like Facebook profiles, GPS location information, tax data, and other commercial data, were used to create “sophisticated graphs of some american’ social connections that can identify their associates, their locations at certain times, their traveling companions, and other personal information,” said The New York Times.
In addition to phone records and email logs, the National Security Agency (NSA) uses Facebook and other social media profiles to create maps of social connections. A policy change in November 2010 gave the NSA the ‘legal’ right to chain together info on targets, and discover & track connections from all other intelligence services. Julian Asange, founder of whistleblower wiki-leaks says, “Everyone should understand that when they add their friends to Facebook, they are doing free work for United States intelligence agencies, and building this database for them,”
Find ‘Em, Fix ‘Em, Flank ’em, Fuck ’em is a common military term used when engaging an enemy.
With social media we lead to our own demise.
We get found every time we log in, and you’re always found if you stay logged in. Your location is always picked up.
We are fixed, because they know our attention is on a screen in specific location.
We can get flanked at any time we are in a virtual world because we never see them coming.
We get fucked whenever they want, or better yet they let us fuck ourselves by giving us an open line to incriminate ourselves by thinking we have some form of freedom.
Building your house on the sand.
Organizing through fed-book-the illusion of being organized.
“People in the movement are falling for that shit?”
-Wolverine, Secwepemc Warrior, response when told about Fed-book.
Being involved in any Movement or Organization you must have strong ties. Connections & trust is of the utmost importance. Fed-book & social media in general promotes weak ties, the weakest possible, so weak that people accept support from anybody who types the right words; they could be cops, intelligence analysts, rapists, molesters, crazies or just everyday pieces of shit.
Some people promote that the social movement is more organized than ever before, but this couldn’t be farther from the truth.
There has never been a time in our story that we have been so un-organized.
Making connections around the world at the click of a friend confirmation is so fake it’s a bad joke. You do not know them, they are not your friend, ally or supporter, you cannot confirm or deny anything substantial about the people you connect with on social media, only thing that you know for sure is that you don’t really know them, or even really know if it is the person whose pictures you are looking at. Some think they can learn about the supposed person they are friending by checking out their photos, friends & posts, but learning about anybody through a screen is impossible.
Virtual reality is just that, it is virtually real, but it isn’t really real. Our Movement for the Liberation of our Lands and People is Real, not virtual, so we cannot claim to be part of this Movement through a virtual reality, it’s fake, a figment of imagination. Let’s get real.
Are you Fed-book Down or Really Down? The rise of the Internet Warrior
“There is no excuse for weakness.” – Sakej, Mik’Mak Warrior
Narcissism not only plagues the average fed-book user but it is what contributes to the continuing exposing & monitoring of so-called ‘movement’ members & organizers. Many think they are so beautiful, but the only real beauty is for Intelligence & police, through social media they make themselves a beautifully easy target for monitoring & surveillance.
Being a celebrity & well-known is promoted by society, even in Indigenous Movements that are supposed to be fighting for Land & Water. There are constantly people who are seeking to be fed-book famous, using the fight for the Land as a way to get attention to try to boost that low self-esteem. There is now an enormous amount of people, who are ‘down’ with the cause online, but they’re real Life actions & lifestyle is everything but down; just another unhealthy consumer contributing daily to the destruction of the Earth.
Celebrities are not Leaders. Leaders lead humans through example & influence. We must revive our real teachings & do away with pre-madonna celebrities craving attention who have no real life skills. Posting & posing are not skills, sorry.
A Lakota War Leader constantly reminds his Warriors that “the most important time to be a Warrior is when nobody is looking.” Fed-book is the opposite. People just play Warrior when they think people are looking. That’s all they are doing, playing. But this game is real Life & real Struggle involving real Life consequences too.
Educating people about current situations is great, but there are far better, more secure & less self-incriminating ways than social media to do it. In the current teck-no-logic world many may have forgotten how to really organize with humans, or for the younger ones they were most likely never taught.
Internet defenders often bring up the Zapatistas as a ‘great’ example of how effective the internet can be. To a certain extent, they are right. But, the Zapatistas spent 10 years organizing secretly, meeting with real humans, building a Movement from the ground up, and never informing intelligence services or the world about their organizing or their plans. They did not exist in the virtual world until they chose to & they did not choose to until they had a strong enough force to take over 7 cities & 650 ranches all while maintaining their home bases & villages. They did not organize their Movement through internet & damn sure not through social media (monitoring) if they did we would have never heard of them cause they wouldn’t exist anymore– they would have never even been able to get started.
“…The fact that people see social media as a tool for social change is more a triumph of marketing than the result of some digital revolution. Social media is a powerful tool for the very institutions that we are at war with, the people that seek to exploit & oppress us. Embracing it has resulted in our willing participation in a process of surveillance that we should be actively resisting”
-Evan Tucker, ‘Who needs the NSA when we have facebook’ Life During Wartime: Resisting Counter Insurgency
Reactionary Mentality vs. Pro-Active Thinking
We have been strategically raised to only address symptoms and not causes. To look at the pain & not the source of the pain. When we have a skin rash, we get a topical cream to put over it, never stopping to ask, what caused the rash, if we have a cough, we get something to sooth the cough, not addressing what caused the cough. When have no more food we go to a store. Before industrialization we were pro-active, we would go & harvest more food while we still had food, so we would never risk having none. They need our mind to react to situations & conditions they’ve created & not proactively work on fixing them.
Campaigning & protesting are reactionary actions. This is a mind-state promoted by the system, being a reactionary. We must get out of the campaign mentality. Protesting & freedom of speech are legal for a reason, because they produce no genuine change to the destruction of Mother Earth. While some campaigns may be successful in stalling some projects or achieving some legal legislation in colonial governments, no campaign has ever stopped this beast from swallowing the Earth, Water, Air & Universe. Even if they stop for a while, you can guarantee they will be back at some point to get the resources.
Social Media campaigns are a perfect way to keep those who could be potential in the building of a real Movement distracted with Narcissistic Celebrity views of getting known by ‘fighting’ the corporate world. They are in fact not really fighting but becoming another hindrance to real substantial Movement that led the Zapatistas to have a Land Base with clean Water to operate & Live from.
This industrial world does not limit their mind to single projects–industrial projects are a small part of how they keep this society functioning. The systems thinking & vision are very large; ours must be as well. The more we get caught into a campaign to campaign, or event to event mentality, the less we are thinking about the big picture, which may include stopping these projects, but cannot be limited to it. Projects and campaigns to stop them are the symptoms that arises out of industrialization. It’s not the cause. In an organized movement if we want real change we must address the root cause of the problem, a false man-made way of life based on mining, oil, electricity & greed.
Now people are virtually protesting, letting off steam through comments & posts, having even less effect than previous generations, thinking the Movement is in the latest image and movie. Instead of being on the Land protecting the Earth, many are concerned with getting the newest camera & computer to help get their word out. Everybody is a producer & photographer in the digital age. Technology has become a great excuse for in-action & building a real Movement with actual humans.
In order to fight industry, first we must not need industry, or else it’s called suicide. To fight mining we cannot live mining. To fight oil, we must not live oil. To fight industry, we must not need industry. How can we not need industry? By replacing it with Indigenous ways of living. They replaced our ways with white ones & they do not work. Now we will replace white ones with ours again.
Time & Energy is all we have while on Earth, we must spend it wisely, every breath that we spend on fedbook, twitter or linked-In, is one we cannot get back. It is wasted time. We must use our time being productive for the real world we live in & the one we want to create. Use your time to learn how to provide for yourself in every part of living, this is the biggest fight of all, this is the Movement, being a Real Indigenous Person.
Whatever english term you prefer, Indigenous, Indian, Native or Original these are just english words to describe those who still live on the Land without Industry. If you do not live this way, you are not really Indigenous. Right? All humans were people of the Land at one time, even in europe. Can europeans claim Indigenous Identity because they’re ancestors used to live with the Land? Is Indigenous just having ancestors that lived with the land? That would mean the world was Indigenous, right?
But the world is not. To use the term Indigenous you must recognize your Responsibilities to continue Life with Natural Law & Live by them. Does that mean a white hippy in north amerikkka can say they are Indigenous? We’re not saying that. But what we are saying is that we cannot just continue to be consumers & slave to the white-man’s possessions. We must recognize our Duties & work hard to fulfill them. Fed-book makes Life seem easier, less work. But is less work good? Does it make you Stronger? Does it make you a better Human?
As Bruce Lee says, “Do not pray for an easy Life, pray for the Strength to endure a difficult one”
Where do we go from here without Social Media?
“…if we’re going to be revolutionaries we have to be revolutionary to the last, because if one doesn’t accept the full consequences or abandons the people, it’s no good…
…If you say you have to Struggle, you have to go through till the end.” –Major Moises, Zapatista Warrior
So what can we learn from all of this? Well for one thing, social media is not advancing us in our daily lives to be better humans, it is not helping our families become better families, it is not helping our bodies become stronger & it is not helping our Movements for Land & Water. So what should we do about it? We can start by unplugging.
Deactivate your social media accounts. Take it as a loss while you still can.
Malcolm X says it best: “Once you change your philosophy you change your thought pattern, once you change your thought pattern you change your attitude, once you change your attitude it changes your behavior pattern & then you go into some action.”
Before neuroscience recognized the brains ability to change according to thoughts & experiences we have, Malcolm knew it through his own experience. Today they call it Neuro-plasticity. Knowing our brain has the ability to change its destructive thoughts, feelings, memories & narcissistic behaviors is the first step to getting strong real Life people. Only real Indigenous Men & Woman will make real change for the future. No change or strength lies in the virtual world, just confusion, weakness & disease.
We must not hold other humans up as the standard we strive to be like. Things are not ok because ‘respected’ people do them. We must think critically, examine what is going on around you, question it & if need be, change it. As long has we’re breathing it’s never too late.
Remember Tecumseh was just a Man & Lozen was just a Woman, with the same Organs & Bodily Fluids, Tissues & Energy as all of us. What made them different? First it was their Mind, how they thought & then their training. Because they thought different, they acted different, they trained hard to survive and Live in a Strong way. We too have the same potential to be like them, not just the same potential, but we have a Sacred Duty to be like them, they must be our standard, we must all be like Crazy Horse & Geronimo.
Next time you feel that temptation of weakness creeping in just ask yourself what would Tecumseh & Geronimo do? What would they think of social media & making our own intelligence profile for the enemies of the Earth?
A Movement is comprised of many individuals who in order to be successful must have a common vision and a plan on how to make that vision come to fruition. If our vision is re-building our Indigenous Nations, then we must have strong families to do this. When a man and a women make babies they have now knowingly or unknowingly engaged in a Sacred responsibility to care for these new lives, to guide them & protect them to the best of their ability regardless of the consequence. No matter what prior dreams and thoughts a person had as an individual with no children, the primary job now is to feed, cloth, protect and keep those new lives warm in cold and cool in hot. The child needs teaching & knowledge of the Land & Universe to be Strong, not screen time. We must Raise Warriors not addicts.
Get your mind out of screens. Come back to reality. If you were never in it, come & join us.
Real Warriors don’t sext, text, message, post, like, friend, comment, poke or any of the other slave talk in social media, they don’t were skinny jeans or self-model, they live and die according to Natural Law and walk the Lands in every part of the World.
Take Courage, be humble, this fight did not start with us & will not end with us, it is a Generational Struggle, our Duty is to continue Natural Law by Any Means Necessary. Love Life. It is Beautiful.
By Max Wilbert / Featured Image: San People in southern Africa making friction fire. Photo by Isewell, used under the CC BY-SA 2.5 license.
Are humans inherently destructive?
Are we, as a species, some sort of cancer on the planet?
Are we “destined” to destroy the planet because we are “too smart” and “too successful”?
No. I reject this idea completely. Humans are not inherently destructive, and claims to the contrary represent intellectually lazy and culturally myopic thinking. Even more dangerously, these claims lead to the conclusion that nothing can be done to reserve the destructiveness of civilization. The claim that humans are a cancer is a cop-out.
It is clear that humans can be extremely destructive. But is is equally clear that, given the right social system, humans can live in balance for tens of thousands of years.
The Claim: “Humans Are a Cancer”
Back in July, we published an article entitled “Practical Sustainability: Lessons from African Indigenous Cultures.” The article contained an interview between Derrick Jensen and Dr. Helga Vierich.
Helga Vierich did her doctorate at University of Toronto, after three years of living with Bushmen in the Kalahari. Then she was hired as principal anthropological research scientist at a green revolution institute in West Africa. Subsequently she has been teaching at the University of Kentucky and the University of Alberta. Her website is anthroecology.wordpress.com.
Some readers responded to Dr. Vierich’s interview negatively, claiming that humans are inherently destructive and are a cancer on the planet. Here’s a representative comment from our YouTube channel:
“Dr. Vierich obviously observed and learned quite a bit from her experiences. But this idea that humans are some blessing on the Earth as engineers or anything else is ridiculous, and is nothing but anthropocentric fantasy. The FACT is that humans fit the medical definition of being a cancerous tumor on the Earth, growing out of control and consuming everything. Even the hunter-gatherers, who are the only humans who don’t destroy the natural world just by their way of life, are not necessary for any ecosystem. The comparison to wolves in Yellowstone is thus badly misplaced.”
The Reality: “Sustainability is an Adaptive Trait”
“Life is not a predatory jungle, ‘red in tooth and claw,’ as Westerners like to pretend, but is better understood as a symphony of mutual respect in which each player has a specific part to play. We must be in our proper place and we must play our role at the proper moment. So far as humans are concerned, because we came last, we are the ‘younger brothers’ of the other life-forms, and therefore have to learn everything from these other creatures. The real interest of old Indians would then be not to discover the abstract structure of physical reality, but rather to find the proper road down which, for the duration of a person’s life, that person is supposed to walk.” – Vine Deloria Jr.
Dr. Vierich saw Hoffman’s comment, and responded (also on our YouTube channel). We want to publish her brilliant response in full here. She wrote:
“I’m sorry you see all human economies as equally bad for the planet. I would agree with you that the current industrial economy is “growing out of control and consuming everything”. But this is hardly a fitting description of the sustainable economies typical of tribal peoples like the hunter-gatherers, the long-fallow swidden forest gardening systems, and certainly does not apply to traditional nomadic herding societies either. Why would Pleistocene hunter-gatherers have adopted practices that caused the dramatic reshaping of the global bio-sphere in ways that so often caused extinctions and harmed species diversity?
Surely this would have been a short-lived mal-adaptive strategy? After all, why would the evolving human creature, unlike all others who have constructed ecological niches for themselves, do so in a destructive way? Every other keystone species and ecosystem engineering species creates positive effects on ecosystem diversity; many other creatures gain, after all, by evolving their specialized behavioral and dietary niches, even if they are not playing key roles. Why should humans be any different? Is this the human niche? To be a “plague” species?
The short answer to that is clear: No. If anything, the human way was the opposite: which is why hunting and gathering was a long-lived and highly successful adaptive strategy, and why even the inception of plant and animal domestication did not stray far from these fundamentals. Indeed, everywhere we see “development” proceeding in rural areas today, even vast “wild” forests, jungles, steppes, and savannas bursting with wildlife, it is safe to assume that virtually all these landscapes are – or were until recently- managed for hundreds, even thousands of years by foragers, subsistence farmers, and nomadic pastoralists.
Is it any wonder then, that all over the world indigenous people are rising up to defend the last of their landscapes and watersheds from dams, oil infrastructure, logging, mining, commercial agriculture, especially oil palm and soybeans, expanding into tropical forests today? Given the overwhelming military power deployed by such states, resistance has often proven futile; ecosystems go down like dominos. Civilization is clearly a cultural system capable of distortion by social stratification. By seizing control of resources, institutionalizing use of force and debt “within the law”, even a tiny minority can offload the costs and risks of unsound economic ventures unto the majority – who may be unaware, poor informed, or even lied to. So far, the main effect, of vesting political and economic power in tiny elites, is “legal” shielding of their own sources of income.
By developing narratives that stress their own superiority of blood, minds, and manners, over the “common people”, these authorities meanwhile create cults of national destiny, and patriotic fervor, which facilitate war, ecocide, and ethnocide. The narrative of domination over nature arises in parallel with ecocide. What we are seeing today is the finale act in long endgame called “civilization”, whereby all that had been sustained for over thousands of years of careful tending, by the remaining hunter-gatherers, horticulturalists, and nomadic herders in the world, is being destroyed by plows, mines, logging, and road-building.
Acceptance of what ALL the research reveals, about human evolution the impact of civilizations on ecosystems, need not descend to where the data does not follow: no, humans are not a “plague” species that always destroys ecosystems. This kind of hyperbole makes the unbearable merely incomprehensible.”
Humans Can Increase Biodiversity
Are humans really “not necessary for any ecosystem”? The question is more complicated than you might think. Any natural community is a dynamic, adaptive system, constantly in a state of change. But there have been countless examples of natural communities “regulated” or “managed” into a higher level of biodiversity and abundance through human interaction.
As her book explains, her research has found that human interaction with the land can be highly beneficial for biodiversity or productivity of ecological communities. Here’s the book jacket description:
“John Muir was an early proponent of a view we still hold today—that much of California was pristine, untouched wilderness before the arrival of Europeans. But as this groundbreaking book demonstrates, what Muir was really seeing when he admired the grand vistas of Yosemite and the gold and purple flowers carpeting the Central Valley were the fertile gardens of the Sierra Miwok and Valley Yokuts Indians, modified and made productive by centuries of harvesting, tilling, sowing, pruning, and burning. Marvelously detailed and beautifully written, Tending the Wild is an unparalleled examination of Native American knowledge and uses of California’s natural resources that reshapes our understanding of native cultures and shows how we might begin to use their knowledge in our own conservation efforts.
M. Kat Anderson presents a wealth of information on native land management practices gleaned in part from interviews and correspondence with Native Americans who recall what their grandparents told them about how and when areas were burned, which plants were eaten and which were used for basketry, and how plants were tended. The complex picture that emerges from this and other historical source material dispels the hunter-gatherer stereotype long perpetuated in anthropological and historical literature. We come to see California’s indigenous people as active agents of environmental change and stewardship. Tending the Wild persuasively argues that this traditional ecological knowledge is essential if we are to successfully meet the challenge of living sustainably.”
In the book, Anderson writes:
“About halfway into the [seven] years of fieldwork, I began to ask native elders, ‘Why are many plants and animals disappearing?’ Their answers… always pinned the blame on the absence of human interaction with a plant or an animal… [N]ot only do plants benefit from human use, but some may actually depend on humans using them. Human tending of certain California native plants had been so repetitive and long-term that the plants might very well have become adapted to moderate human disturbance. The idea had a very practical corollary: the conservation of endangered species and the restoration of historic ecosystems might require the reintroduction of careful human stewardship rather than simple hands-off preservation. In other words, reestablishing the ecological associations between people and nature might be appropriate in certain areas.”
This is not cherry picking. In fact, similar relationships between human societies and nature can be found among many indigenous and subsistence people around the world. We do not claim that indigenous societies are “perfect” or that native peoples have never harmed the land. The truth is more nuanced.
The Problem is Civilization—Not Humans
Civilization is based on violence. Every bit of steel in these towers was ripped from a rainforest or a mountainside. Every ton of concrete was strip mined. Trace the origins of the material of civilization itself: what you will find is blood and devastated nature.
The idea that humans are a cancer is a reductionist, simplistic, and biological essentialist position that is not supported by evidence. It is telling that this position is most commonly supported by people from inside settler-colonial culture; by civilized people.
What is certain is that civilization—the culture of empire—is not sustainable. Civilization has also worked to systematically destroy indigenous peoples and knowledge of how to live sustainably. This is a requirement for civilization, because when people have access to land and knowledge of how to live sustainably, they will refuse to be slaves, serfs, wage laborers, etc. They will prefer freedom.
Therefore, it is no surprise that it is the civilized who believe that destruction is inevitable. That this belief is so widespread is the result of civilized education systems and propaganda. It is only possible to believe that destruction is inevitable if you are raised from birth inside a destructive system. This mindset is what some indigenous people of Turtle Island have called “wétiko” sickness, which Lenape scholar and activist Jack D. Forbes describes (in his excellent book Columbus and Other Cannibals like this:
“Now, were Columbus and his fellow European exploiters simply “greedy” men whose “ethics”were such as to allow for mass slaughter and genocide? I shall argue that Columbus was a wétiko, that he was mentally ill or insane, the carrier of a terribly contagious psychological disease, the wétiko psychosis. The Native people he described were, on the other hand, sane people with a healthy state of mind. Sanity or healthy normality among humans and other living creatures involves a respect for other forms of life and other individuals, as I have described earlier. I believe that is the way people have lived (and should live). The wétiko psychosis, and the problems it creates, have inspired many resistance movements and efforts at reform or revolution… the wétiko [is] an insane person whose disease is extremely contagious.”
Further Reading
In the comment shared above, Dr. Vierich also shared four links for additional reading on this topic:
The Amazon Rainforest is on fire. But the fire is merely a symptom of deeper problems, not root cause. Therefore, simply putting out the fires does not solve the problem. To protect the Amazon rainforest, we need a deeper understanding of threats to it. For this, we turn to the indigenous people, the guardians of the Amazon, to learn from them.
The Kayapo Nation
The Kayapo (or Xingu) are an indigenous nation in the northwestern Amazon rainforest, who live on roughly 27 million acres of rainforest and savannah territory claimed by Brazil and currently subject to the rule of American ally and genocidal fascist Jair Bolsonaro.
The Kayapo, who are split into many different groups, live a largely traditional lifestyle, hunting and gathering and practicing small-scale agriculture. They use at least 900 species of plants as food an medicine. They live in small villages which are periodically abandoned to return to forest. Beauty is highly valued in the Kayapo culture, as is oratory. Each tribe has different colors, and leaders often wear a headdress made from the birds of native feathers.
The Kayapo are threatened by mining, logging, and hydroelectric dams which are rapidly destroying their way of life. This conflict has simmered for decades as a clandestine war, with farmers, loggers, miners, and ranchers murdering Kayapo people and the Kayapo protesting, lobbying, and violently fighting back in self-defense of their forests, rivers, and people.
The Altamira Conference
In 1987, the Brazilian government announced plans to dam the Xingu River, the largest tributary of the Amazon. As Survival International explains, this project was “a central part of Brazil’s Accelerated Growth Programme, which aims to stimulate the country’s economic growth by building a huge infrastructure of roads and dams, mainly in the Amazon region.”
In response, 26 indigenous nations led by the Kayapo organized the Altamira Conference in 1989, in what was then the small frontier town of Altamira.
“Some of the tribes present at the meeting had not encountered each other previously while others were traditional enemies,” wrote observer Jeff Gibbs. “Each tribe could be identified by their unique body paint and beads, distinct feathered headdresses, particular chants and songs, and even their weapons of choice (ironwood clubs, machetes, bows and arrows). Some arrived in small chartered bush planes from far-flung dirt airstrips while others had traveled by river in canoes for days or weeks.”
Representatives from government, industry, and indigenous nations spoke in front of the crowd. Engineer José Antônio Muniz Lópes (later president of Eletronorte, the state power company in charge of the dam) addressed the room, arguing in favor of the dam and the “benefits” it would bring—jobs, electricity, civilization.
As he finished speaking, a woman named Tuira Kayapó rose to her feet, brandishing a machete. Kayapo women are powerful and direct, and do not defer to men. As Gibbs writes, “The tension in the room was immense as Brazilian military officers with automatic weapons watched on, along with arrow-clad indigenous body guards charged with protecting their people.”
Kayapó walked towards Lópes, and running the blade of her machete three times over his cheeks, then slapped him with the flat of the blade. She proclaimed his act on her people and on the entire Amazon as an act of war. She then stated in Kayapo:
“You are a liar – We do not need electricity. Electricity is not going to give us our food. We need our rivers to flow freely: our future depends on it. We need our jungles for hunting and gathering. We do not need your dam.”
Another chief brought his daughter with him. Embracing her, he said “What I am saying is not for me – it is for her, and for my grandchildren. We want the waters of the Xingu to be clean, and full of fish.”
After the Altamira Conference, the World Bank cancelled a $500 million loan and the Xingu Dam proposal was shelved.
The Undead Wetiko Returns
However, capitalist and colonial forces of civilization wouldn’t be thwarted that easily. In 2011, permits were again granted and construction began shortly thereafter on the Belo Monte Dam on the Xingu River, over the protests of the Kayapo and countless others.
The Belo Monte project, which is the fourth largest dam in the world, is largely completed now. The dam has been built, flooding some 6500 km² of rainforest and destroying more forest with roads, building construction, worker housing, transmission lines, supply dumps, and more.
The result is devastation. Hundreds are species are now committed to extinction as a result of this dam. Greenhouse gas emissions from the dam and the reservoir are estimated to be at least 110 million metric tons. Twenty thousand indigenous people are now refugees from the land their ancestors have lived on for a thousand generations.
It is expected this project is bringing 100,000 migrants to this area, triggering a wave of “development” that will utterly destroy the intact rainforest that remains.
Civilization’s War Against the Planet
The electricity from the Belo Monte Dam will be largely used to power aluminum smelting, an extremely energy intensive industry in which one smelter can use as much energy as a small city. Aluminum production is dependent on bauxite mining, which is it’s own atrocity.
Across the Amazon, we see the same story. Iron ore and gold mining. Logging. Grain and soy agriculture. Factory farming. Industrial production. Pollution, destruction, despoiling. The greatest rainforest in the world is being murdered before our eyes.
The Belo Monte Dam is one battle in civilization’s war on the planet. The dominant culture is murdering all life for economic profit. It is a death cult perpetuating a murder-suicide of the entire world.
In his book Columbus and Other Cannibals, the Powhatan-Renapé and Delaware-Lenápe writer, scholar, and activist Jack D. Forbes expanded on the ancient idea of the wétiko.
Now, were Columbus and his fellow European exploiters simply “greedy” men whose “ethics”were such as to allow for mass slaughter and genocide? I shall argue that Columbus was a wétiko, that he was mentally ill or insane, the carrier of a terribly contagious psychological disease, the wétiko psychosis. The Native people he described were, on the other hand, sane people with a healthy state of mind. Sanity or healthy normality among humans and other living creatures involves a respect for other forms of life and other individuals, as I have described earlier. I believe that is the way people have lived (and should live). The wétiko psychosis, and the problems it creates, have inspired many resistance movements and efforts at reform or revolution. Unfortunately, most of these efforts have failed because they have never diagnosed the wétiko as an insane person whose disease is extremely contagious.
The wétiko disease is a defining characteristic of modern civilized culture.
It is long past time that we gave up our illusions and understood reality. We are living in a time of war. To stand on the sidelines is to remain complicit. Once we know the truth of this war, it’s our responsibility to fight back on behalf of the living world and sanity.
The destruction of the Amazon rainforest is thousands of miles away. But the system that makes that destruction possible is global, and it is vulnerable. We must work to expose these vulnerabilities and call all warriors to arms in defense of the planet. It is time to fight and dismantle the economy of destruction by any means necessary.
