Featured image: Resistance. Acrylic on canvas. 2008. By Travis London. “With the successful devastation of the Washougal River watershed through intense logging and mineral extraction, there was only one thing left to do: install hydroelectric dams. In the early 1920s, construction of a third dam began down river from the outlet of Cougar Creek. The night the dam had been completed it was blown up. Dynamite reduced the structure to rubble and once again the salmon, eels, and crayfish passed unhindered.”
To this day, the Washougal River remains free flowing and supports populations of chum, coho, and chinook salmon, steehead, and cutthroat trout.
Truth
By John McGrath, 2004
Who will be the keepers of the flame,
when shepherds shame their flock and mock
the truth with every new transgression?
Should we be surprised to find a fork in every tongue
of young and old, when those who lead us
feed us daily, lies of such a size
we barely blink at indiscretion any more
from rank deceivers rotten to the core.
Yet some would call them heroes, after all
they’ve said and done
with word and deed, the very need
to justify themselves long gone.
Who will be the guardians of the light?
When might is right and wrongs are sanctified,
when innocence is maimed and sacrificed
in Freedom’s name,
when none will take the blame,
when every lie is truth and truth is lie,
Who then will be the keepers of the flame,
save you and I?
No, we are not going to Mars
A poem about stupid ideas
By Monique Milne
Some philosophers say
You define a thing by the context it’s in.
So, what then … is a polar bear in a zoo?
Or a human on Mars?
Am I the sum of my parts? Something more? Something separate?
They say bacteria are us
Or we have bacteria.
A sterilised planet has no life
Has no bacteria
Bacteria are life.
What do you call a human on Mars, going to Mars, dreaming of Mars?
Is a machine alive?
When every machine and computer rusts
We’ll still be here!
If the Earth turned to rust
No more humans.
Can’t make humans from machines.
LA hipsters know all about machines.
Use them to ‘hack’ your body.
Watch out for cell towers
The illuminati hacking you
Our bodies are meat-suits
That our soul inhabits
Our beautiful natural bodies
Meat Suits!
What part of you is your soul?
What of us is and always will be our body?
Breathing, laughing, crying, blinking
Breathe.
Your feelings are the real you
What does the feeling?
No, your real physical body is immaterial
Better hack your meat suit
Be better looking
Live a lot longer
Your true identity … Martian
Such a spiritual experience.
What ever happened to seeing?
Rejecting our bodies
Rejecting our Earth
Put your meat suit
In a space suit
And fly to Mars
Where you belong.
But you are not an alien
You belong here
You deserve your body.
They
By Jeremiah Potter
They drug them
by their necks
away from the sacred
Fire
to the televisionThey murdered
the buffalo, deer
and bounty itself
to feed them Wonder Bread
and pork
They poisoned their
rivers, streams, lakes
and oceans
to force them to drink
swimming pool water and liquor
They beat them
with Bibles
and the cross
in fear of
the beauty of worshiping the earth
They stole all that
sustained them
to smudge out
their freedom
to tax them
on the land
that was loved and defended-
their land
that can never
be owned or divided
Sitting here by this smokey fire
under the winter dogwoods,
maples, birch and hemlocks,
in the vivid sun,
I divide myself.
As I always have.
Vowing to not be like
they-
colonist thieves, rapists and murderers
I vow not to
bury and squash
what has been,
and still is,
being done.
I vow,
to like them,
love the land and its
Inhabitants.
To turn my shoulder
to what they say
is right and wrong-
things so displaced
from actual honesty.
I vow to stand
against the utter
insanity of they-
in pure want of excess
and unchecked desecration.
Salmon
By Max Wilbert
Seen on a sign
at the Quileute reservation
“the salmon helped us for thousands of years
now it is time for us to help them”
If it was a baby, by then it would learn to refer to itself
by name, echo what people say and – what is comforting –
understand 10 times more than it can put into words.
18 months.
Can we transform the whole world of interwoven links
in a time it takes to decompose a cigarette?
Half home
Half asleep
You make yourself half of a usual coffee dose,
with half spoon of sugar
The mug this time definitely half empty
You comb half of your hair
While half of your dog
Wiggles its half tail
So you take it to the park
That used to be half as big
You only meet half people
Who half-heartedly tell you half-truths
And it is not until when you are back home at half eleven
That you realize that you yourself are just a half
The other part
Extinct
Forever
Though we know very little about lasting
Imagine the world in which half of what you call home is gone.
Half of everything you love, erased.
New WWF report found that forest animals populations have declined by 53 percent within just 50 years. 1000 times faster than natural extinction rate. Within our lifetimes forests might be inhabited just by the ghosts.
Angry beast
Surely am angry, but the beast? No, merely misunderstood beauty.
I was talking in season changes, waves, frequencies…
I cried, you built dams.
You will think of climate collapse as a payback, yet it is just another language.
One that finally you might comprehend.
Yours,
Earth
PS. Just kidding.
Never been yours.
Last tribe
They will want to know what we believed in.
What did the gods promised us, what miracles
we have been waiting for.
They will speculate what languages we spoke
as they were not able to describe the urgency
or to analyse solutions.
They will research what calendar we used
since it did not predict the end, or what kind of watches
showed that we still have time.
They will look for mitigating circumstances.
Proofs of mass hypnosis, amnesia, manipulation.
They won’t find anything.
Development
Our child would have uneven
teeth and a birth mark on the right
hip. The rest would be a fight
for domination: eyes that change
color, like mine, when I am happy,
or yours so black. that it is impossible
to distinguish them from pupils?
Yours curly or mine straight?
Maybe it would love spicy food
after me or have a pepper allergy
like its father. I wonder if it could
still choose its food.
Would it inherit your pure as seagull’s
laughter, or the one with a hidden question
mark like mine evolved? Would there still
be seagulls for the reference?
Most importantly: would it have lots
of reasons to laugh?
Hopefully it would get skin
after you as it is more resistant
to heat. But you disagree as my skin
colour is more resistant to humans.
You think that we would teach it to protect
nature. Before I leave, I respond
that by then there might not be much left
to protect.
Katrina Dybznska is an activist and educator. She won the second place award in the Red Line Book Festival Poetry Prize. She is the author of „Dzień, w którym decydujesz się wyjechać” (The Day When You Decide To Leave), Grand Prix of Rozewicz Open Contest 2017, and is a laureate of national competitions in Poland. She has been publishing short stories, concept book, science fiction, reportage and poetry, but feels most attracted to genre hybrids. Katrina is a graduate of the Polish Non Fiction Institute.
Featured image by Max Wilbert, used with permission.
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This episode of The Green Flame podcast looks at Decisive Ecological Warfare, the only revolutionary environmental strategy designed to dismantle the global industrial economy by any means necessary.
Our show features a conversation with movement lawyer and poet Will Falk, and Deep Green Resistance co-author and philosopher Derrick Jensen. The conversation covers ecological collapse, resistance, morality, immigration, permaculture, and more.
We also share poetry by the exiled black revolutionary Assata Shakur, and 9 Principles of War from the U.S. Military that can be adapted for use by activists. Our music track for this episode is “Crying Over You” by Christoper Morrow, used under CC BY 3.0.
The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.
Decisive Ecological Warfare
Decisive Ecological Warfare (DEW) is the strategy of a movement that has too long been on the defensive. It is the war cry of a people who refuse to lose any more battles, the last resort of a movement isolated, co-opted, and weary from never-ending legal battles and blockades.
The information in the DEW strategy is derived from military strategy and tactics manuals, analysis of historic resistances, insurgencies, and national liberation movements. The principles laid out within these pages are accepted around the world as sound principles of asymmetric warfare, where one party is more powerful than the other. If any fight was ever asymmetric, this one is.
The strategies and tactics explained in DEW are taught to military officers at places like the Military Academy at West Point for a simple reason: they are extremely effective.
When he was on trial in South Africa in 1964 for his crimes against the apartheid regime, Nelson Mandela said: “I do not deny that I planned sabotage. I did not do this in a spirit of recklessness. I planned it as a result of a long and sober assessment of the political situation after many years of oppression of my people by the whites.”
We invite you to read this strategy, and to undertake that same long and sober assessment of the situation we face. Time is short.
The woman places an arrow on her bow, draws to her cheek, and fires.
The arrow arcs over a high-voltage electrical transmission line, carrying a non-conductive rope. She jogs to her arrow, and begins to reel in the rope. As she pulls it over the lines, a conductive cable is revealed to be attached to its end. As the cable bridges the three-phase power lines, a short-circuit ripples down the lines. Miles away, an aluminum smelter grinds to a halt.
This is the opening of the new film Woman at War from director Benedikt Erlingsson. The film follows a one-woman ecosabotage campaign against the Icelandic aluminum industry.
Whenever I watch a film, especially a film grappling with the ecological crisis, I expect it to disappoint me. Ethan Hawke’s First Reformed, for example, started with a promising premise and then veered into self-flagellation and misogyny.
Woman at War, however, did not disappoint. Halldóra Geirharðsdóttir gives a masterful performance as Halla, a happy middle-aged woman who appears content with her life as a choir director in an Icelandic city. She moves about her life with grace and serenity, riding her bicycle through the streets, swimming in the ocean, and talking with her sister and other friends.
But Halla leads a double life. Her apparently tranquil existence hides her true mission, a campaign against heavy industry that is destroying Iceland. A portrait of Nelson Mandela hangs on her wall at home, a constant reminder that yesterday’s terrorists may become the freedom fighters of history. This is, no doubt, a reference to the ANC sabotage campaigns that Mandela helped to lead in Apartheid South Africa beginning in 1961.
In his testimony when he was sentenced, Mandela describes his reasoning: “I do not deny that I planned sabotage,” he said. “I did not plan it in a spirit of recklessness nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation and oppression of my people by the whites.”
The same reasoning is true for eco-saboteurs today. In the era of climate chaos and government inaction, “extreme” acts like ecosabotage are not extreme at all. They are, in fact, some of the most reasonable responses imaginable.
The argument for sabotage in Woman at War is as undeniably real as the industry it tackles. Iceland’s abundant geothermal energy and hydropower extraction give it very low electricity prices, and has made it a global hot spot for aluminum smelting. The three aluminum smelters in Iceland use a full 73 percent of all electricity generated in the country.
Their power is supplied by geothermal energy harvesting facilities as well as a highly controversial hydroelectric dam that was opposed by environmental and community groups in the courts, via protest, and with direct action and ecosabotage. The smelters themselves are major polluters linked to birth defects, cancer, and bone deformations in nearby communities.
In the film, Halla’s attacks are not spontaneous. Like Mandela, she has obviously conducted a rigorous assessment of the situation. Her actions are meticulously planned. She receives intelligence from a friend high in the Icelandic government. She operates carefully, intelligently, implementing reasonable security precautions while avoiding wholesale paranoia.
At one point, Halla evades her face being recorded by a drone by wearing a Nelson Mandela mask, in an echo of Mandela’s words in his book Long Walk to Freedom: “Living underground requires a seismic psychological shift,” Mandela wrote. “One has to plan every action, however small and seemingly insignificant. Nothing is innocent. Everything is questioned. You cannot be yourself; you must fully inhabit whatever role you have assumed… The key to being underground is to be invisible.”
Like any effective underground figure, she follows the maxim that “Clandestine operational activity must be compartment[aliz]ed, it must be planned, it must be short in duration, and it must be rehearsed (or at least, composed of habitual actions).”
Rebecca Solnit, who has written some wonderful things, critiquesWoman at War, writing that “our largest problems won’t be solved by heroes.” But Solnit then lauds Bill McKibben, founder of 350.org, an organization which (like the entire American environmental movement) has failed to stop even the growth of fossil fuel burning. McKibben’s entire approach hinges on a transition to green technology that, as I explain in my forthcoming book Bright Green Lies, has thus far failed to reduce emissions even by a fraction.
In contrast, eco-sabotage groups like MEND (the Movement for the Emancipation of the Niger Delta) have reduced oil output in Nigeria, Africa’s largest producer, by up to 40 percent on a sustained basis.
So which approach is really effective? Show me a country in which mass action has significantly reduced carbon emissions, and perhaps Solnit’s argument would hold more weight. Just two people conducting eco-sabotage against the Dakota Access Pipeline (DAPL) were nearly as effective in slowing the construction as tens of thousands were at Standing Rock. Imagine if a few more people had joined them. And a few more. And more.
As director Benedikt Erlingsson said of Halla in a recent interview, “She’s not a terrorist, she’s not creating terror, she’s not harming people. She’s only sabotaging structures. But she is doing what all fighters have been doing: for non-violent protest to work, it always needs to have an economic fist.”
Petitioning those in power to change things simply isn’t working. To have a chance of planetary survival, we need the most direct of direct actions.
Practically, there are a few lessons to be learned from Woman at War. For example, the film showcases perhaps the high end of effectiveness for a single saboteur. By acting in coordinated groups or securely linked cells, a larger number of people could be more effective. Additionally, the film shows the importance of building a culture of resistance. Halla is saved early on by a nearby farmer who detests the transmission lines and police crisscrossing the land his family has lived on for a thousand years. This element shows the importance of building a support network that can house, feed, transport, and otherwise support underground resistance—and won’t ask too many questions.
There is much to love about this film. Aesthetically, it is beautifully done. The music is superb. The Icelandic tundra, glaciers, rivers, hot springs, and stones are a presence all their own, and Halla inhabits this landscape throughout, repeatedly pressing her face into the thick moss as if into the embrace of a dear friend. She also demonstrates quite clearly that, in an asymmetric struggle, bushcrafts, physical fitness, and wilderness travel skills are a serious advantage for clandestine eco-resistance.
Woman at War bypasses American sexualization, casting a strong female lead acting on her own terms, without a hint of objectification. It even tackles prison well, showing that (to quote Mandela once again) “The challenge for every prisoner, particularly every political prisoner, is how to survive prison intact, how to emerge from prison undiminished, how to conserve and even replenish one’s beliefs.”
Ending a movie like this is hard. In reality, revolutionary work is likely to end with prison time, death, or international exile. But Woman at War closes deftly, in the same way it tackles tricky topics like morality, jobs, and family. Halla visits Ukraine to adopt a young girl, and on her return to the airport, is forced to carry her through a slowly-rising flood that has blocked the road. It is tranquil but daunting slow-moving emergency submerging the entire world. A fitting metaphor, then, for the theme of the entire film.
As I finish writing this review, spring is in full bloom. The birds are singing outside my small cabin in the Oregon woods. But I know that the slow-moving floods of climate change, species extinction, toxification, overpopulation, habitat destruction, and refugees are rising. Year by year, we are slipping into a nightmare. Woman at War is not exactly a template, but it is a great beginning point for a movement that could save us from the worst of what is coming, if only we are ready to listen.
—
Max Wilbert is a third-generation organizer who grew up in Seattle’s post-WTO anti-globalization and undoing racism movement. He is the author of two books.