by Deep Green Resistance News Service | May 12, 2018 | Obstruction & Occupation
by Agustin del Castillo / Intercontinental Cry
Este artículo está disponible en español aquí
MESA DEL TIRADOR, Wixárika territories, Mexico — At midnight on May 10, 2018, members of the Wixárika (Huichol) community of Wuaut+a (San Sebastián Teponahuaxtlán), in the Western Sierra Madre of Mexico, took the dramatic step of blocking all entrances to their community, given the lack of response from the Mexican State for their demand to peacefully receive the lands that they have won from the ranchers of Huajimic in agrarian lawsuits.
Meeting in assembly in the Wixárika town of Mesa del Tirador, a few kilometers from the mestizo village of Puente de Camotlán, the communal and traditional authorities, together with the Regional Wixárika Council, declared in an official communiqué: “Today’s deadline for President C. Enrique Peña Nieto to appear before the community of Waut+a, was indicated in the Historical Statement made in Amolera on April 29 of the present year.
“In the control and surveillance post located in Mesa del Tirador, there is a group of 400 Wixaritari guarding the access in order to prevent passage by political operatives or others who have to do with the electoral processes; likewise we are seizing all electoral propaganda material.”
“Get out! Parties without politicians… Politicians without the People.” Mobilization in Mesa del Tirador expresses the frustration of Wixaritari with the political system. More than 7,000 Wixaritari from the community of Wuaut+a will not vote unless the situation regarding the return of ancestral lands from Huajimic is resolved. (Photo courtesy Wixárika Regional Council)
Three more roadblocks have been set up; one in Cerro de la Puerta, one in Las Cañadas (Banderitas or El Miguelón), and a third in El Pacheco. “The demand of the Wixárika community is a solution to the agrarian and border disputes between the states of Nayarit and Jalisco. The community demands that the President of the Republic present himself at the point where the state limits are located, at the limits of the two different worlds, If he fails to show up by the stated deadline, at 11:59 pm, the four surveillance posts will close the two roads to the general public: the Tepic-Aguascalientes highway (Mesa del Tirador-Las Cañadas), and the Carretera Huejuquilla – Amatitán (Cerro de la Puerta and El Pacheco). There will also be 35 schools closed, from preschool, primary and secondary, until the executive presents himself in the community of Waut+a; otherwise, will not vote on July 1 of 2018.”
The deadline passed without any government response, and the Wixárika closed the roads and the schools as promised. More than 7,000 Wixaritari from the community of Wuaut+a will refuse to vote, and they will block installation of the voting booths in the community.
“We are not going to give more votes to the political system we have in Mexico. I believe that all Mexicans no longer feel represented; we have a failed state, we have the absence of the rule of law and I think that it is not only the Wixaritari, who are suffering these legal failures in the Mexican State,” said Ubaldo Valdez, commissioned spokesman for the Surveillance Committee of Mesa del Tirador, Bolaños.
Despite the presidential absence, yesterday a meeting was held in Mexico City among representatives of the Ministry of the Interior, the Secretariat of Agrarian, Territorial and Urban Development, and the Secretaries of the Government of Jalisco and Nayarit (see below). They requested three days of extension for the community members for the next step of the protest, but the community assembly refused.
The consequences of a total closure to the circulation of the roads will have a significant economic impact, since they comprise the commercial routes between the Sierra of Nayarit and the Zacatecan highlands, and between the Bolaños canyon towns and the northernmost zone of Jalisco, Huejuquilla and Mezquitic.
“Many are looking at the the possibility that the community provide its own supplies, but it sounds complex because there are 36 main localities and it is a very vast territory and badly connected,” said one observer of the meeting.
The precedent of this dramatic measure was the action taken by the residents of Tuapurie, or Santa Catarina, another of the principal Wixárika communities, who closed the schools of the community for more than a month and blocked roads, until they were visited by the governor of the state, Aristóteles Sandoval, on October 31, 2017. In that case, there are demands for basic services, such as health and education, which are also part of the demands of Wuaut+a, whose central component is the return of their ancestral lands in Huajimic.
For the background on this ongoing land recovery struggle for the restitution of 10,000 hectares of ancestral Wixárika lands, see IC’s previous coverage on the issue.
Agreements in Mexico City
Representatives from the Ministry of the Interior (Segob), the Secretariat of Agrarian, Territorial and Urban Development (Sedatu), the National Commission for the Development of Indigenous Peoples, the Ministry of Finance and Public Credit and the Secretariats of the Government of Jalisco and Nayarit, met Wednesday in the capital of the country to determine the solution to the Gordian knot of the compensation to Huajimic landholders, the losers of the agrarian lawsuits in favor of the indigenous community of Wuaut+a.
Aldo Saúl Muñoz López, magistrate of the executing court, Agrarian Tribunal 56 of Tepic, told MILENIO JALISCO that during the past few days he had asked for reports of the files, but had not received until Wednesday night the expected call about the final route of money to defuse the conflict in the Sierra.
For his part, Roberto López Lara, secretary of the Government of Jalisco, published in his Twitter account: “In the case of the community of San Sebastián Teponahuaxtlán, a working group was set up where @SEGOB_mx, @ SEDATU_mx, @SHCP_mx and the states of Jalisco and Nayarit participated to follow up on the trial carried out by residents of this area.”
At the same time, the conflict in San Andrés Cohamiata, another northern neighbor of Wuaut+a, was addressed. The community has been threatened with territorial division to favor mining interests protected by Nayarit. “… between the @GobiernoJalisco and @NayaritGobierno, we recognized through an agreement, the integrity of the territory, the uses and customs of the Wixárika community of San Andrés Cohamiata”.
The next judicial executions in favor of Wuaut+a are scheduled by Agrarian Tribunal 56 for May 23 and 30, 2018.
by Deep Green Resistance News Service | May 5, 2018 | Lobbying
by Center for Biological Diversity
WASHINGTON— Defenders of Wildlife, along with the Center for Biological Diversity and Patagonia Area Resource Alliance, today filed a notice of intent to sue the U.S. Fish and Wildlife Service to protect the Patagonia eyed silkmoth under the Endangered Species Act.
The rare Patagonia eyed silkmoth is clinging to survival in only three isolated locations in Arizona and Mexico. The groups previously petitioned the Fish and Wildlife Service to list the moth under the Endangered Species Act and designate critical habitat for the species.
“The Patagonia eyed silkmoth is hanging by a thread. With the only U.S. population existing in an Arizona cemetery, where its only remaining food source could be wiped out by cattle, this species clearly needs federal protection to save it from extinction,” said Lindsay Dofelmier, legal fellow at Defenders of Wildlife. “The Fish and Wildlife Service’s decision to dismiss evidence supporting listing the Patagonia eyed silkmoth was arbitrary. By failing to provide adequate explanation for the decision and not allowing for a 12-month status review, the Fish and Wildlife Service put the species at risk. Listing the silkmoth and designating critical habitat provides the best chance for recovery.”
The Patagonia eyed silkmoth exists in a single U.S. location, in an Arizona cemetery less than half an acre in size. In Sonora, Mexico, it lives on two sky islands, higher elevation areas that are ecologically different from the lowlands surrounding them.
“The Patagonia eyed silkmoth needs endangered species protection now, so we can start the work of recovering this beautiful animal,” said Brian Segee, a senior attorney at the Center for Biological Diversity. “The Endangered Species Act has saved more than 99 percent of plants and animals with its protection from extinction, and it can do the same for this rare moth.”
Cattle grazing was the primary historic cause of habitat loss for the moth and continues to play a major role in the precarious situation of the species. Mining and climate change also threaten to destroy the last vestiges of potential silkmoth habitat on both sides of the border. A catastrophic fire at critical times of the year, when the adults, eggs or larvae are out, could completely erase the moth from any of these remaining localities. Listing the silkmoth and designating critical habitat for the species offers its best chance of survival and recovery.
by Deep Green Resistance News Service | May 4, 2018 | Strategy & Analysis
by Boris Forkel / Deep Green Resistance Germany
Capitalism reaches fulfillment when it sells communism as a commodity. Communism as a commodity spells the end of revolution.
—Byung-Chul Han
I’m a permaculturalist. And I became a permie in the first place because I wanted to break free from this culture.
To me, permaculture was and still is highly political. “Permaculture is revolution disguised as gardening” is one of my favorite Bill Mollison quotes.
After all, what freedom can we have without subsistence, without having control over our most basic resources, our own food? “There is no sovereignty without food sovereignty,” said Native American activist John Mohawk.
I’ve been so ardent and naive. I thought that the permaculture-approach is so ingenious that it would become a mass-movement, indeed a quiet and peaceful revolution. It would free us from being dependent on the digital food they sell us in grocery stores nowadays, and from the wage economy at the same time, because we would build small, local food cooperatives that would all be sharing the surplus.
Unfortunately, time and experience shows that it’s not that easy.
One of my permaculture teachers, who taught me the concept of the food forest, often said: “I don’t understand what’s the problem for all these critical people. Nowadays, we have all the freedoms we want.” He also articulated a very strange notion about the future: “Once we have reached the number of 10 billion, human population growth will come to a halt. Thanks to Internet technology, humans will then all be connected and serve as the consciousness of planet earth.” Attendants hung on his lips when he said that, and while everybody else was amazed by this perspective of a golden future, I sat quietly, stunned.
I knew in my heart that he was wrong, but couldn’t articulate a sufficient answer to his statements back then.
It made me angry. How can one say that “we have all the freedoms we want,” while the air we need to breathe is being polluted, the greatest mass extinction in planetary history is happening, the climate is being destroyed, the oceans are vacuumed and filled with toxic garbage? In short: when the most basic functions of our planet to support life are being destroyed?
What about the freedom of having breathable air? What about the freedom of having a livable planet? What about the freedom of having a future?
I’ve given a lot of thought to his statements ever since, because they seem so appealing to many people. The Earth never supported more than 2 billion humans until Fritz Haber and Robert Bosch indeed broke the planetary boundaries with the invention of the Haber-Bosch process. Nowadays, we are hopelessly overpopulated. So the number of 10 billion is purely random and nothing but magical thinking. The notion of Internet technology and humans as the consciousness of the planet is nothing more than a new fashion of the good old ideology of humans as the crown of creation. What about nature in this fantasy? With 10 billion (industrial) humans, there will hardly be anything left.
Everybody with a sane mind and a little understanding—especially a permie—should know that the trees, the fungi, the soil, the air, the water, the animals and so on, in short what we call nature, indeed is the consciousness of planet earth. Apparently, the manifest destiny of the technocrats is to eradicate what they perceive as primitive, raw, red in tooth and claw, wild and uncontrollable, and to replace nature with a “better” system of human technology.
Deconstructing that was the easy part. The hard part is his statement about freedom. With all this in mind, the primary question is: what does freedom mean for someone like him?
A friend of mine, who was lucky enough to hear Noam Chomsky speak live, told me that in the discussion after somebody asked the usual question: “What can we do about it?” Chomsky responded that he thinks this is a strange question. People from so-called developing countries would never ask such a question, only westerners, he stated. Apparently, third-world-people still have a clearer sense for suppression and cultures of resistance. “We should rather ask what we can’t do,” Chomsky said.
When I attended a talk by Rainer Mausfeld, of course someone asked the very same question. Mausfeld stated that this question shows how well the soft power techniques he’d been describing work. We can’t even imagine any form of resistance.
For more than a century, the political left’s analysis has been very clear: The suppression and exploitation of the poor (working class) by the rich (owning class), that is the very basis of capitalism, can only be solved by organized class struggle to come from the working class. This concept isn’t hard to understand. It is classic Marxism. But somehow, the ruling class has managed to completely eradicate it from the proletarian minds.
I’ve come across a lot more of what I like to call liberal lifestyle-activists. I understood that most permies chose permaculture not because they want a revolution (like I did), but because they want a more sustainable lifestyle for themselves. They believe that they are free, because they perceive their individualism and their freedom of choice as the greatest freedom, the greatest achievement of modernity. Being part of any group, class or movement is perceived as regressive. The notion of class struggle is so yesterday.
At the same time, they’re usually educated people, and they know that a lot of things are going badly wrong. But as liberals who are taking power out of the equation, and individualists lacking any concept of social group our class, they must take it all on themselves. “It is all of us who are causing the destruction,” they’d say.
As a result, the only thinkable form of political action are personal consumer choices. Buy organic soap and feel better.
A great example of this are vegans. No doubt that factory farming is horrible and has to stop. But as a lifestyle-activist, all you can do about it is to stop consuming meat. In your worldview, the problem can only be solved by everybody stopping eating meat.
For liberal lifestyle-activists, “having all the freedoms we want” can only mean the freedom to consume (or not consume) whatever we want, whenever we want, in any quality and quantity we want. This is the kind of “freedom” with which capitalism has hijacked us. If we can afford it, of course. But within neoliberal capitalist ideology, there is no such thing as a suppressed class. The poor are poor because they don’t work hard enough, or they are simply to stupid to sell themselves well enough.
“Neoliberalism turns the oppressed worker into a free contractor, an entrepreneur of the self. Today, everyone is a self-exploiting worker in their own enterprise. Every individual is master and slave in one. This also means that class struggle has become an internal struggle with oneself. Today, anyone who fails to succeed blames themselves and feels ashamed. People see themselves, not society, as the problem.”
Byung-Chul Han
For radicals, the question remains: Without the possibility of mass movements, how do we stop the destruction of the planet that is our only home?
For a new generation of serious activists who are tired of all that shit and ready to take action, DGR has the Decisive Ecological Warfare strategy.
by Deep Green Resistance News Service | Apr 30, 2018 | Protests & Symbolic Acts
by Survival International
Thousands of indigenous people gathered in Brazil’s capital this week, to protest against plans to destroy their lands and lives.
The Indians, from tribes across the country, painted the streets with “blood,” marched through the city, demonstrated at government buildings, and called for their rights to be respected.
Sonia Guajajara, an indigenous leader and candidate for the Vice-Presidency in Brazil’s upcoming general election, said: “We are denouncing the genocide of our people…This is the most suffering we’ve experienced since the dictatorship. By staining the streets red, we are showing how much blood has been shed in our fight for the protection of indigenous lands… The fight goes on!”
The protest marks Brazil’s “Indigenous April” and follows the annual “Day of the Indian,” 19 April, when the country’s President often announces some progress in the protection of indigenous peoples’ ancestral lands. This year, no such announcements were made. Instead, it was reported that the head of the government’s Indigenous Affairs Department would be replaced, as he was not fulfilling the demands of anti-indigenous politicians and ranchers.
Politicians linked to the powerful agribusiness lobby are pushing through a series of laws and proposals which would make it easier for outsiders to steal indigenous peoples’ lands and exploit their resources.
This would be disastrous for tribes across the country, including the Guarani, who suffer one of the highest suicide rates in the world, as most of their land has been stolen for cattle ranching and soya, corn and sugarcane plantations.
Adalto Guarani told Survival International of the politicians’ plan: “Please help us destroy this! It’s like a bomb waiting to explode, and if it explodes, it will put an end to our very existence. Please give us a chance to survive.”
And uncontacted tribes, the most vulnerable peoples on the planet, could be wiped out if their lands are opened up. Tribes like the uncontacted Kawahiva and Awá are on the brink of extinction as they live on the run, fleeing violence from outsiders. But if their land is protected, they can thrive.
Survival International and its supporters in over 100 countries are working in partnership with tribes across Brazil to prevent their annihilation and the extinction of their uncontacted relatives.
by Deep Green Resistance News Service | Apr 29, 2018 | Property & Material Destruction
Editor’s note: this is an anonymous communiqué previously published on Philly Anti-Capitalist. The featured image is unrelated to this action.
Early last week, we made the two tractors that Energy Transfer Partners was using to construct the Mariner East 2 pipeline near Exton, PA inoperative by cutting their hoses and electrical wires, cutting off valve stems to deflate the tires, introducing sand into their systems, putting potatoes in the exhaust pipes, using contact cement to close off the machines’ panels and fuel tanks, and a variety of other mischievous improvised sabotage techniques.
We feel called to fight for the natural world and would be lazy to submit to the demise of the earth, animal and self by not fighting against its destruction by machines and corporations who seek to kill it for capitalist growth. It was surprisingly easy and brought us so much joy. We’ve read since that ETP has had to acknowledge the damage, which they are usually careful to cover up, and see that this wreck of a project could be seriously compromised by the proliferation of more actions like these.
For those restless, angry warriors out there, we hope you find similar happiness in destroying little by little the tools of this capitalist settler-colonial nation. Death to colonization and capitalism… Shout out to everyone out there still attacking in spite of repression and grief.
by DGR News Service | Apr 28, 2018 | Strategy & Analysis
Featured image: Activists March Against Nestlé On Bridge of The Gods
Land defense and social justice work are necessary for healthy human and non-human communities, but any victories will be irrelevant if industrial civilization makes the planet literally unlivable. The system must be stopped before it triggers irreversible runaway climate change and ecological collapse, and only strategic underground attacks against critical infrastructure will stop it. There are many hard working activists in the aboveground struggle, though we can always use more. Unfortunately, as far as we can tell, vanishingly few people are carrying out the necessary attacks against industrial bottlenecks and weak points in infrastructure. Underground promotion remains the most important work for those of us in the aboveground.
To help us better understand the barriers to formation of an underground, we’re surveying those who have committed to aboveground work. If you’ve joined a radical aboveground group, publicly stated your support of ecosabotage, engaged in environmental civil disobedience, or otherwise drawn attention to your strong enviro-political beliefs, we want to learn the reasons behind your decision.
Please take a few minutes to let us know why you chose an aboveground path, rather than underground work. You can fill out the short anonymous survey below, email us, or leave a comment. Thanks!
