Organizations Denounce Peru’s Failure to Protect Uncontacted Tribes

Organizations Denounce Peru’s Failure to Protect Uncontacted Tribes

Featured image: The Matsés have denounced oil exploration in the proposed Yavarí Tapiche reserve, which is part of their ancestral lands. © Survival International

     by Survival International

In an open letter to the Peruvian authorities, Survival International, Rainforest Foundation Norway and Peruvian indigenous organization ORPIO have denounced the Peruvian government’s failure to protect uncontacted tribes.

The organizations are calling for the government to create an indigenous reserve, known as Yavari-Tapiche, for uncontacted tribes along the Peru-Brazil border, and to put a stop to outsiders entering the territory.

In the letter the three organizations state: “Uncontacted tribes are the most vulnerable peoples on the planet. They have made the decision to be isolated and this must be respected…

“The Yavarí Tapiche region is home to uncontacted peoples. Despite knowing of their existence and enormous vulnerability, the government has failed to guarantee their protection…

“These tribal peoples face catastrophe unless their land is protected. Only by creating the proposed Yavarí Tapiche indigenous reserve and implementing effective protection mechanisms that prevent the entry of outsiders, will the indigenous people be given the chance to determine their own futures…

“We are also concerned about the government’s refusal to exclude oil exploration within the proposed reserve…. No exploration or exploitation of oil should ever be carried out on territories inhabited by uncontacted Indians…

“We believe that the oil company Pacific Stratus is poised to begin operations this year in areas where there are uncontacted tribes…

“By failing to both create the reserve and to rule out oil exploration, Peru is violating both domestic and international law…

“If the government does not act urgently to protect the uncontacted peoples of Yavarí Tapiche, we fear that they will not survive. Another tribe will disappear from the face of the earth, before the eyes of the world.”

Survival’s Director Stephen Corry said: “We’ve repeatedly called for the Yavarí-Tapiche indigenous reserve to be created and for oil exploration to be ruled out, but the government has dragged its feet. The lives of uncontacted Indians are on the line but once again, economic interests take priority.”

Background Briefing

– The Yavarí Tapiche region is part of the Amazon Uncontacted Frontier. This area straddles the borders of Peru and Brazil and is home to more uncontacted tribes than anywhere else in the world.
– Pacific Stratus, part of Canadian oil company Pacific E&P, began its first phase of oil exploration in 2012, despite protests from indigenous organizations and Survival International. It is believed that the company will begin its second phase soon.
– Oil exploration is devastating for uncontacted tribes. Over 50% of the Nahua tribe died as a result of exploration in the 80s.
– The indigenous organization ORPIO is suing the government over the threat of oil exploration.
– National indigenous organization AIDESEP has been calling for the creation of the reserve for over 14 years.

Indigenous Communities Bring Guatemala to a Standstill

Indigenous Communities Bring Guatemala to a Standstill

Featured image: Protesters gathered at Los Encuentros, by Anna Watts

   by Anna Watts / Intercontinental Cry

Indigenous communities across Guatemala have brought the country to a standstill for the second day in a row. Blockading major crossroads and highways, the nationwide peaceful demonstrations are protesting against the Guatemalan congress’s rejection of a constitutional reform that would legally recognize indigenous justice as part of the country’s judicial system.
An estimated 60 percent, or more than 6 million inhabitants, make up Guatemala’s population (IWGIA). Yet indigenous systems of justice, wherein local authorities rule on community issues, have been looked down upon by a country that continues to hugely discriminate against its majority indigenous population. The reforms face opposition from conservatives and major businesses that control most of Guatemala’s land and economy. Although many of these business interests campaigned against the reforms under the guise of fearing “legal confusion,” indigenous activists and leaders at the protests describe the opposition as deriving from a fear of losing any of their elite power to those who have been oppressed and exploited for centuries–Indigenous Peoples.

Photo: Anna Watts

At Los Encuentros, one of the most important crossroads between major cities located along the Pan-American Highway, thousands of indigenous people of the Sololá region gathered to participate in the blockades.  Carrying handmade signs and led by their respective indigenous leaders, community groups unloaded from packed cargo trucks and chicken buses, carrying ready-made lunches to last through a full day of protesting.

By 8:30 AM, every tienda, comedor, and tortilla stand had been closed down and locked up, a rare sight for the ever-bustling highway hub.  The majority indigenous city of Sololá was deserted; not a car in sight nor shop windows open.  Pick-up trucks and makeshift blockades of boulders and large tree branches cut off traffic between smaller communities surrounding Lake Atitlán.

Protesters organized and coordinated solely by means of meetings and phone calls between indigenous community leaders. Use of Internet or social media to communicate and gain protest support was entirely avoided out of fear of vulnerability and tracking by police and those opposing the reforms.  This distrust was reflected in weak media coverage of the protests; in spite of the thousand plus standing in solidarity at Los Encuentros, only one reporter from a local agency showed up with a small video camera.

Photo: Anna Watts

Protective Use of Force: Nonviolence and the Environmental Movement, Part One

This is the sixteenth installment in a multi-part series. Browse the Protective Use of Force index to read more.

via Deep Green Resistance UK

The environmental movement is up against a near-impossible task. It is also suffering from being co-opted by capitalism, so it is now more about sustaining human civilisation at the comfort level that those in industrialized countries expect and trying to minimise the impact on nature. In the US, the 10 organizations leading the environmental movement collectively have 15 million members and an annual budget of more than $525 million. Unfortunately the strategies of most big green organisations involve collaborating, compromising and greenwashing industry and have no chance of stopping the destruction of our world.

Recent books on the environment movement paint an optimistic picture. Naomi Klein’s This Changes Everything was disappointingly reformist after her excellent Shock Doctrine. Klein seems to have a blind faith that environmental issues will be solved by mass movements and renewables. [1] People in the environmental movement generally look at the good things happening [2] rather than going to the root of the issues and determining what needs to happen. It’s important to say that I know I am part of the environmental movement that is not being effective, so I’m directing this criticism at myself as well.

If we look at the Taxonomy of Action from the DGR book, it’s clear that the environmental movement has focused mostly on political, social, and economic non-cooperation, education, symbolic lobbying and protesting, education and raising awareness. There is very little confronting and dismantling power, which is essential since those with power will never give it up voluntarily.

The climate movement has mainly focused on raising the awareness of environmental issues and climate change, and failed to sufficiently escalate its tactics in line with the threat. [3] The movement has used a substantial amount of nonviolent direct actions, but very few are willing to put their bodies on the line. The movement has failed to seriously damage profits through boycotts and bans. [4] The movement has also failed to get adequate popular support.

Radical environmental activists’ tactics have evolved to make blockading more physically effective but this is still based on the premise of slowing industry, rather than stopping them. These new tactics include tripods, monopoles, cantilevers, and tree-sits; lock-ons, burials, dragons (dig a hole and bury protesters up to their neck to slow removal), pipes, and tunnels; static blocking methods (e.g., boulders); militant direct actions that may involve risk to humans such as occupying an office and denying entry to the authorities. [5]

Assessing the Mainstream Environmental Movement Based on the Principles of Strategic Nonviolent Conflict

Ackerman and Kruegler lay out twelve principle of strategic nonviolent conflict in their book Strategic Nonviolent Conflict: The Dynamics of People Power in the Twentieth Century. The principles are designed to address the major factors that contribute to the success or failure of nonviolent campaigns. The authors stress that the principles are exploratory rather than definitive.

The twelve principles are categorised into three groups:

  • Principles of development focuses on how to create the most advantageous environment,
  • Principles of engagement looks at how to interact with the opponents so nonviolent methods have the maximum effect,
  • Principles of conception looks at what strategic options remain and assesses the success of the campaign.

You can read a brief summary of the principles, or the full chapter.

The mainstream environmental movement is mostly committed to using nonviolent methods. In future posts I will assess the environmental movement based on the principles identified by Ackerman and Kruegler. How does the mainstream environmental movement measure up?

This is the sixteenth installment in a multi-part series. Browse the Protective Use of Force index to read more.

Endnotes

  1. Read a review of This Changes Everything by Kim Hill from DGR Australia.
  2. Positive things environmentalists focus on: renewables; reduction in endangered species smuggling; tree planting and forest protection; growth of ethical businesses; the Transition Town movement; ‘Reclaim the Streets’ parties and ‘Critical Mass’ bike rallies; sustainable paper use; organic food; guerilla gardening; squatting; learning sustainability from experts; more empowered women; Schumacher’s ideas around “small is beautiful” local economies; and alternative political systems
  3. Counterpower: Making Change Happen, Tim Gee, 2011, page 99
  4. Counterpower, page 184/5
  5. Global Warming, Militarism and Nonviolence: The Art of Active Resistance Hardcover, Marty Branagan, 2013, page 114-122

To repost this or other DGR original writings, please contact newsservice@deepgreenresistance.org

Eugene NVDA Training

Eugene NVDA Training

 

     by Erin Moberg / Deep Green Resistance Eugene

On Saturday, February 4th, several members of DGR Oregon attended a day-long NVDA training in Eugene, Oregon. The event was organized by local and regional activists. Over 200 people attended, including local activists, community members new to direct action, college students, youth, retired people, and others from nearby towns.

DGR members attended this training as part of an increased effort to connect with Eugenians from other activist groups and to invite community members to two upcoming events: (1) a DGR Open House in downtown Eugene (March 8) and (2) an Advanced Direct Action Training to be held just outside of Eugene over Earth Day weekend (April 22-23). We also, of course, wanted to see what we could learn.

The Keynote Speaker was Leonard Higgins, who shared a short film documenting his experience as one of the “valve turners” who shut down oil pipelines in five states in October of 2016. Higgins described direct action as “not the only important work to be done” but crucial in that it supports other activist work, including: changing the economy, transitioning to alternative energies, and expanding community organizing strategies.  Although his remarks and the entire training focused on “preserving life as we know it and civilization” and “ensur[ing] a future for human civilization,” Higgins and the film did help to normalize and demystify direct action for those new to environmental activism.

People who want to support the valve turners can attend a legal costs fundraiser event on the evening of February 24th at 6:30pm at the First Methodist Church near downtown Eugene. The suggested donation for the event is $20, but no one will be turned away for lack of funds.

The workshops (Medic Training, Encryption Basics, Jail/Arrest Support, Action Planning, “Artivism,” and more) emphasized peaceful resistance toward the end of sustaining or bettering life for human beings.  Even when referencing the Water Protectors at Standing Rock, there was no concrete mention of the destruction of the land and little reference to the occupation of indigenous communities and territories by the culture of empire.  While this may be simple omission, it’s a trend in mainstream activist groups—especially in predominantly white groups—to avoid naming the problem, and to avoid being “negative.”

Most frustrating in the workshops was the lack of organization and structure; many facilitators had poor presentational skills, little understanding of key semantic nuances of relevant terminology (ie: violence, use of protective force, and violation), and an overall lack of consciousness around anti-oppression strategies necessary to foster equitable engagement and collaborative environments.

This is unsurprising, as in our experience mainstream activist groups and NGOs such as this often serve as a sort of buffer against truly revolutionary change by funneling energy, donations, and volunteers into minor reforms.

In the workshop on Action Planning, the facilitator (a Portland-based activist) did share several strategies that could be useful for DGR meetings, direct action trainings, and forum culture.  One is the acronym WAIT/WAINT (Why Am I Talking? / Why Am I Not Talking?), a variant of the Step Up/Step Back framework designed to encourage those who occupy positions of privilege and tend to dominate (white people, men, documented folks, etc.) to hold space for those whose voices and experiences are often silenced or ignored (people of color, women, undocumented folks, etc.).  She also explained the “Points of Intervention Model” as way for activists to identify how, where, and when to plan a concrete direct action.  This model asks organizers to consider points of production (ie: labor site), destruction (ie: mines), consumption (ie: households), decision (ie: corporate head), assumption (ie: segregated spaces), and potential before then deciding on:

  • vision –> (2) campaign–> (3) strategy–> (4) tactic–> (5) action

 Her example was:

  • Stop climate change–> (2) Halt proposed pipeline construction–> (3) pass anti-pipeline legislation–> (4) forums, petitions, lawsuits–> (5) Not specified during the workshop

While the training was a good first step for first-time activists interested in learning more about political organizing, this day of workshops didn’t provide a compelling vision of the application of political power. For those with little to no activist experience, there were no clear articulations of the history, potential, and goals of direct action. For those who attended as experienced activists, there were no hands-on workshops offered for specific direct action skills trainings (ie: how to build and use lockboxes). The legal presentations, encryption info, and medic training did offer concrete skills that are valuable to organizers. In terms of community representation at this event, there were no facilitators of color, few female facilitators, and few opportunities designed to connect training participants one-on-one.

Overall, this training focused on issues leading up to or arising in the aftermath of direct actions, not the actions themselves. For organizing large groups to achieve reforms, it was a potentially useful training. However, for people interested in deep revolutionary changes, it was lacking.

Thanks to the organizers for hosting this event.

People interested in learning more advanced skills should contact DGR Eugene to inquire about our advanced direct action training scheduled for Earth Day weekend, April 22-23.

 

Vincent Emanuele: The Indiana Democratic Party is Dead

Vincent Emanuele: The Indiana Democratic Party is Dead

     by  /  Z Communications 

Tonight, I attended a town hall meeting featuring John Zody, the utterly uninspiring and banal Chairman of the Indiana Democratic Party. The meeting was as informative and inspiring as it was frustrating and sad. Without doubt, the Indiana Democratic Party is in serious trouble. In a county that’s 48% people of color, less than five of the 65 folks in attendance were black or brown.

Honestly, I actually feel bad for the party and its die-hard supporters. That’s no bullshit. They’re so fractured and disorganized it’s almost unbelievable. For instance, the so-called leaders of the Lake County Democrats were too busy drinking Budweisers at the VFW bar to even pay attention to what most of their constituents were saying. That’s the level of respect the Democratic Party gives its people.

Mark Lopez, the top aide for Rep. Pete Visclosky (D-IN), spent the night walking around the room, making sly remarks under his breath, and shaking hands with the local drunks and criminals who operate the party at the county level. If you don’t know the history of the Democratic Party in Chicago or Lake County, Indiana, please, do some research.

At this point, I’m convinced that anyone who thinks they’re going to reform the Democratic Party is not only wrong, they are completely out of touch with reality. The Democratic Party resembles a walking zombie that doesn’t even realize it’s dead yet. That’s how bad tonight was, at least in terms of what people should expect for the future of the Indiana Democratic Party.

However, and this is a very important distinction, the people who attended tonight’s meeting, particularly the women in the room, had very interesting things to say about organization, values, vision and the future. They want a serious platform and they’re willing to work for it. They made tonight’s meeting worthwhile and interesting.

That being said, my frustration with the Left is limitless. To be clear, if the Left had its shit together, it could control entire swaths of this country, including places like Northwest Indiana. The people are ready. They want to organize. You know what I heard people say throughout tonight’s event? “How can we organize? How do we create grassroots organizations? Where are the tools and resources?”

In other words, the things that people were asking of Zody and the Democratic Party – resources, vision, money, manpower – should be provided by the Left. Those things will not come from traditional unions. In fact, as time moves along, I have less and less faith that organized labor will do a damn thing for the people of Indiana. After all, in 1962, Indiana was the third most unionized state in the country. Today, those unions are in shambles.

In many ways, unfortunately, they are part of the problem. The unions who operate in Indiana do not educate or organize their members, yet they badger those who voted for Trump. That’s not a winning strategy. I heard several people tonight talk about ignorant “hillbillies” and union members who “don’t get it.” In the meantime, instead of organizing their members and helping local community groups, unions in the Hoosier state wasted millions of dollars trying to elect centrist Democrats like Evan Bayh and John Gregg.

Undoubtedly, we need new institutions and we need to build them now. That’s the sort of work that gets me excited. And yet, I’m willing to work with local progressive Dems, for strategic reasons, but on our terms, not theirs. There is, for lack of a better term, a power vacuum in Northwest Indiana.

The Republican Party sure isn’t going to fill it. Black and brown people in the sate of Indiana aren’t going to all the sudden turn conservative. And after tonight, I’m more than convinced that the Democratic Party isn’t going to fill the gap. So, who, or what, will? That’s the question activists and organizers must answer, and soon.

Yes, right now, we have plenty of people in the streets. But these actions remind me of 2006-2008, when people were overwhelmingly opposed to the Bush regime. Yes, we were anti-Bush, but we never created alternatives to the Democrats or the major NGOs, many of whom continue to influence and/or control the major demonstrations taking place against Trump.

In many ways, I liken the Left’s current dilemma to someone thinking about getting back into good physical shape. You don’t go to the gym and expect to bench press 300lbs without years of laying a solid foundation. You don’t go to jiu jitsu practice expecting to successfully grapple black belts in your first couple years. These things take time.

We need to build a solid foundation and that becomes very difficult if we’re beholden to news cycles. My advice: stop watching the news. Stop paying attention to the day-to-day madness of the Trump regime. Sit back, read, think, reflect and learn. That’s the only way we’ll stop making the same mistakes we’ve made for decades.

People want to act, and that’s great. But if those actions aren’t tied to something larger, more substantive, they’ll be fruitless in the long-term. I fully understand everyone’s sense of urgency, but I’m starting to think that level of anxiety is extremely unhealthy and rather unproductive.

We need activists to operate with less emotions and urgency, and with more focus, which requires discipline, education and time. We don’t have time, but we can engender discipline and a radical political education.

Vincent Emanuele is a writer, journalist and activist who lives in Michigan City, Indiana. He hosts “Meditations and Molotovs” which airs every Monday @1:00pm(CST) on the Progressive Radio Network (prn.fm) and can be reached at vincent.emanuele333@gmail.com

Argentinian Feminist Collective Calls for International Women’s Strike on March 8th

Featured Image: A strike against violence against women in Buenos Aires, October 2016. (Image: Eitan Abramovich/AFP/Getty Images)

      by  / Feminist Current

The Argentinian feminist collective behind Black Wednesday back in October have called for an International Women’s Strike. Planned to coincide with the International Day to End Violence Against Women, Ni Una Menos (Not One Less) is calling for women everywhere to strike on March 8th.

Black Wednesday was the first region-wide march to protest male violence against women and girls. It rallied women in Latin America around the concept of femicide, which describes the murder of women and girls at the hands of men. Femicide targets females specifically, and is an epidemic in Latin America and the Caribbean, as well as in countries across the world. As such, it is the cornerstone of Latin American feminist activism.

In their manifesto, Ni Una Menos states:

“We strike because the victims of femicide are missing among us. Their voices were violently shut down by the chilling drum of one femicide per day in Argentina.”

Although Ni Una Menos is based out of Argentina, on Black Wednesday women and girls were joined in a massive display of feminist solidarity by thousands in Uruguay, Paraguay, Perú, Chile, Venezuela, Colombia, México, Honduras, Guatemala, Ecuador, and Spain. Following the success of the Polish women’s strike against abortion, Black Wednesday, and the Women’s March in Washington and sister marches, numerous countries around the world are expected to join the March 8th strike.

Ni Una Menos’ manifesto reads:

“This March 8th the earth will shake. Women around the world will unite and organize around one common goal: an International Women’s Strike. We women will strike, organize and build solidarity among ourselves. We will practice the world in which we want to live.

We strike to bring attention to:

The capital that exploits us in the informal economy. The state and market forces that exploit us when they put us in debt. The nation-states that criminalize our migration. The fact that we make less money than men and our wage discrimination is, on average, 27 per cent. We strike because of the economic violences that heighten our vulnerability to misogynist violence, whose most violent extreme is femicide. We strike to demand abortion on demand and so that no girl is forced to become a mother.

Among us are missing the lesbians and transwomen who were murdered under hate crimes. The political prisoners, the persecuted, the women murdered in our Latin American territory for defending the land and resources. Among us are missing the women who died and the ones who remain in prison due to unsafe abortions. We are missing among us the ones who were disappeared by traffickers and the victims of sexual exploitation.

We appropriate the tool of striking because our demands are urgent. The strength of our movement is in the bond we create with other women. We are braiding a new internationalism. We see the neoconservative turn that’s taking place in the region and in the world, so the feminist movement is surging as an alternative. 2017 is the time for our revolution.

When our homes become hell, we organize to defend each other and protect one another. In the face of the crimes of machismo and its pedagogy of cruelty and in the face of the media’s attempt to victimize us and terrorize us, we make of our individual grieving a collective comfort and a shared enragement. In the face of cruelty: more feminism.”

With over 30 countries set to join the strike, the rallying cry,  “Solidarity is our weapon,” is fitting. Indeed, this has always been the ethos of the women’s movement. Now more than ever before, solidarity is exactly what is needed.