Editor’s note: We wrote this article to give you a historical and current background of how people of the Philippines work relentlessly against dam constructions. It is a summary of the book Mapping Anti-Dam Movements: The Politics of Water Reservoir Construction and Hydropower Development Projects in the Philippines by Fernan Talamayan of the National Yang Ming Chiao Tung University.
The Filipinos, of which some of them are DGR allies, bravely try to protect water and land, even though the military persecutes and sometimes kills them for doing this.
A few years ago two DGR members went to the Philippines to exchange training and struggle methods. Since then the connection has developped into an ongoing solidarity, where we are able through donations by readers like you to support the allies’ activism and work together in grassroot projects. DGR Asia Pacific Facebook page: https://www.facebook.com/dgrasiapacific/
By Mary Ann Jasper and Benja Weller
The people of the Philippines Archipelago are known as one of the world’s “most vibrant and advanced” multicultural society. They know how to organize in different affinity groups such as youth groups, workers alliances, and indigenous women’s groups, and how to build a culture of community and resistance to engage in important issues that the government fails to address.
There’s been more research done on the anti-mining movement in the Philippines, and less research on the anti-dam movement. But dam building is as relevant, and impacts as many local people, as mining projects do. National organisations such as the Haribon Foundation, Infrawatch PH and the Philippine Movement for Climate Change are also involved in helping the anti-dam movement.
Development means less indigenous land
Most regions affected by dam building are indigenous ancestral lands around the Manila metro area, because the country’s capital suffers chronic water shortages.
The indigenous peoples in the Philippines are the most marginalized people regarding health care, education, and income. This dates back to the late 19th century where the Spanish colonialists, on the basis of a new law, took away the land of indigenous peoples.
The existing Philippine law should protect indigenous peoples with it’s “Freedom, Prior and Informed Consent” policy and “The indigenous peoples rights act of 1997”. Instead research of Fernan Talamayan shows that these rights are being violated across the country. The Philippine government supports hydro power dam projects under the declaration of “development” and “clean energy” in order to purportedly create more jobs and solve the energy crisis.
“Red-tagging” as a method to silence people
In announcing the construction of the New Centennial Water Source Kaliwa Dam 2019, President Duterte pointed out that his government will push infrastructure projects at the cost of indigenous and environmental concerns:
“Let me be very clear to the citizens. You have every right to protest [infrastructure development] if it places your life in jeopardy, but if the safeguards are there between your concerns and the crisis that you’re trying to avoid, I will use the extraordinary powers of presidency.”
In other words, he sees no alternative for the water crisis other than dam building, whereas the indigenous peoples aim for restoring the true source of fresh water: healthy forests and watersheds.
The government uses a method called “red-tagging”, where it willfully accuses the most influential members in the anti-dam movement of being supporters of the New People’s Army (NPA), an armed wing of the Philippine Communist Party. That gives the military a mandate to surveille, harass and even kill these innocent local people.
These extrajudicial killings and other forms of state violence can weaken or strengthen anti-dam movements. While they can intensify the popular call for justice, they are also used to directly intimidate indigenous communities and force them to sell their lands to the government.
Stopping the Laiban dam
The Philippine state, meanwhile, employs divide and conquer tactics to manipulate local people into voting for the dam building by using shady voting methods which can cause division between the community members.
But if the protests stay strong, then the government’s dam-building plans can be stopped, as we see in the case of the Laiban dam project: The pressure of mobilization of the opposition consisting of religious groups, farmers, local environmental justice organizations, fisherfolk, local scientists and professionals stopped the construction of this dam in 2019.
A Metropolitan Waterworks and Sewerage System (MWSS) commented on the halt of the project, saying that “Laiban is out, insofar as this administration is concerned, because of the social engineering nightmare that we’ll encounter in resettling 4800 families”.
Nonetheless the success of the opposing groups was overshadowed by several extrajudicial killings of engaged activists and indigenous peoples who the Philippine military harrassed prior to their murders.
No livelihood nor income when resettling
The same story of state-sponsored violence continues in other anti-dam construction projects.
A local group called Peasant Movement to Free the Agno (TIMMAWA), against the construction of the San Roque Dam, which several national and international environmental justice organizations supported, had a leader called Jose Doton or Apo Jose. He received death threats and was surveilled and “red-tagged” by the Armed Forces of the Philippines (AFP) as a “communist sympathizer and a terrorist” before he was killed on May 16th 2006 near his home in San Nicholas, Pangasinan in northern Luzon.
Even when such extreme methods aren’t being used, indigenous peoples are paid to leave their ancestral land – but these resettlements under the Philippine law to other locations don’t turn out as successful as promised by the government.
One member of the Ibaloi people, who had to leave their land to make way for the San Roque Multipurpose Project, says in an Interview by Imhof:
“Before we moved, we were far better off. We had smaller houses but we had sources of livelihood. We could eat, grow vegetables, do gold panning. Here we need money to survive, but we have no source of income.”
The consequences of the Kaliwa Dam in 2019, where indigenous peoples lost their sacred burial sites and fishing and hunting grounds, led to the destruction of their culture and source of livelihoods in such a way that future generations may not be able to survive.
Communities mobilize against San Roque dam
The dam in the Pangasinan Province in northern Luzon stopped the natural overflow by the Agno River which was a traditional method used by farmers of San Nicolas to irrigate their fields. When the region is struck by strong typhoons, as happens frequently in the Philippines, the dam needs to release excess water which causes major flooding. In 2009 the release of excess water killed 57 people and destroyed crops and infrastructure worth billions of dollars.
It is no surprise therefore that local communities accompanied the building of the San Roque dam on the same river by huge protests: They filed lawsuits, engaged in judicial activism and media-based activism, sent letters and petitions to government officials, and mobilized public campaigns and street protests.
Philippine’s wildlife needs rivers
The survival of endemic wildlife is also in danger, as the planners want to build the dam within the National Wildlife Sanctuary (NPWS) and would directly impact 96 endemic species. Among those are the endangered Raflessia Manillana corpse flower, the Philippine mahogany and the endangered Philippine eagle. When dams are being constructed, entire ecosystems of rivers collapse and rainforests are destroyed, causing the loss of countless individual animals and species.
Despite all the threats and repression that local people have to endure, their opposition against dam building stays strong. When the solution of the government to energy crises in the Philippines is “development”, environmentalists and indigenous peoples ask, “development for whom?” and do everything in their power to keep protecting the livelihoods and rich ecosystems all of the Philippines depends upon.
The population in the Philippines is among the fastest growing in the world and consequently the Philippine government faces an enormous challenge as to whether it can provide for its human population without obliterating the environment that provides the basis of life.
Here you can find the above mentioned book, it’s worthwhile to read:
Editor’s note: Environmental nonprofit groups — which include land conservation, land trusts, and wildlife protection organizations — receive just 2% of all charitable donations, research suggests.Though small conservation groups are typically efficient about converting funds into effective, on-the-ground projects, most conservation funding goes to the largest, multi-national organizations.
“The simplest and most immediate way concerned parties with some resources, whether an individual or institution, can help is to donate more to small wildlife conservation organizations and volunteer when and where it is logistically possible,” a new op-ed argues. This post is a commentary by Gail Koelln.
More funds needed for small nonprofit conservation groups
I have worked as a grant writing professional for about 24 years and am also the part-time co-director of a small, U.S.-based wildlife conservation nonprofit called One Earth Conservation (OEC) that focuses on the conservation of wild parrots in the Americas. As a grant writing consultant, I serve nonprofit clients in a variety of fields, such as animal welfare, the environment, arts, youth education and development, health, and serving people with disabilities.With this unique perspective, and at a time of massive biodiversity loss, I believe it’s urgent that small and nimble wildlife conservation nonprofits receive more support. Yet, I have noted many striking things about the wildlife conservation field. It is, arguably, one of the most important issues needing attention in a world where a sixth mass extinction event is already underway.Yet, funding in this sector is pathetically paltry, with limited numbers of foundations and corporations supporting conservation as a way to halt and reverse biodiversity loss. Even government funding is mostly restricted to grants from the U.S. Fish and Wildlife Service and small departments within local state environmental agencies, with very few exceptions. The silver lining is that government grants can provide substantial funding that most other funders do not offer.
In addition, Allison Smith of Neon Onewrote the following about how much individuals in the U.S. donated to environmental and animal welfare organizations in 2021:
“Giving USA found that just 3% of all giving went to environmental and animal welfare organizations in 2021. Other research suggests that environmental nonprofits — which include land conservation, land trusts, and wildlife protection organizations — received about 2% of charitable donations.”
This is the second lowest percentage of giving of all categories (just above giving to individuals) that includes arts, culture, and humanities; international affairs; health; public-society benefit; grant making foundations; human services; education; and religion.
I have also noticed that there is little to no capacity building support for smaller wildlife conservation organizations, which is in sharp contrast to, for example, small arts organizations. Throughout the U.S. there are many local arts councils that provide small grants, training, and other capacity building resources in support of small arts and culture nonprofits. This type of support, whether financial or not, can help small arts groups to grow and become self-sustaining. Unfortunately, I have encountered nothing of the sort for wildlife conservation organizations such as OEC.
When funders do provide financial support for wildlife conservation, the vast majority of that funding goes to larger, more established organizations. Small groups barely stand a chance of getting even a meager grant from many funders. And government applications require a great deal of sweat and tears to complete and administer, which is more difficult for small organizations with few staff members.
Smaller wildlife conservation organizations can often be more nimble than larger organizations that usually have larger bureaucratic structures. Our impact relative to the lesser dollars we have to work with can be greater. Investing more funding into smaller wildlife conservation organizations can result in a greater “bang for the buck.”
Using OEC as an example, it is important to know that wild parrots are native to five continents and they even live wild in Europe and the U.S. as introduced species. If expanded, OEC’s community conservation work could positively impact biodiversity loss globally. Our projects not only help reduce the illegal wildlife trade and habitat loss, but also improve animal welfare and empower Indigenous and other marginalized communities. With an annual budget of about $240,000, OEC currently partners with local people in six countries in the Americas.
Rev. Dr. LoraKim Joyner, the other co-director of OEC, says, “It doesn’t take much capital to invest in social capital. It’s an infinite resource that keeps giving across generations, cultures, and species.” Our emotional, social, and organizational intelligence trainings are infused with conservation theory. Implementation of what they learn inspires participants to not only want to protect their parrots, but also other wildlife and their environment, and poachers are transforming into protectors.
We have been testing for three years novel, online Parrot Conservation Corps (PCC) trainings in English and Spanish to teach our conservation methods and create mini teams to sprout new projects. Our most recent PCC engaged new leaders in eight countries and provided them with small grants for their projects and stipends when their work was completed. We have found the PCC to be a very nimble way to influence large swaths of people and seed new conservationists and projects. These activities can be replicated by reaching out to more communities, co-organizing new PCC cohorts, and training other NGOs on our process.
We often dream about what we could do with a larger budget, as many small nonprofits do, and I know we would benefit greatly from capacity building support in areas such as tracking financial transactions in the field where there is erratic internet access. If humanity wants to preserve and restore biodiversity globally, then looking to and supporting wildlife conservation organizations of all sizes is a large part of the answer. It remains an open question how to best change the global funding paradigm for nonprofits in general, as it isn’t working well in many fields, not only in wildlife conservation. I don’t claim to have the answer, but at least I can encourage more of us to discuss the possibilities.
In the meantime, the simplest and most immediate way concerned parties with some resources, whether an individual or institution, can help is to donate more to small wildlife conservation organizations and volunteer when and where it is logistically possible. OEC is doing our part by working daily to increase the capacity of our partners on the ground in the countries in which we work. As we support them financially, we also regularly provide guidance and training to strengthen their ability to eventually continue their community conservation work on their own. Ultimately, that is the best hope for staunching the open wound of mass extinctions on Earth.
Editor’s Note: The following is a summary of the proposed copper mining site Copperwood. Like any other mining, the proposed mine will have dire impacts on the ecology, health and human rights of the area, in this case, the Porcupine mountains and Lake Superior. The following text is compiled from the website Protect the Porkies.
Protect The Porkies is a grassroots campaign dedicated to resisting the development of a metallic sulfide mine in extreme proximity to Lake Superior, Porcupine Mountains State Park, and the North Country Trail. There has never been a metallic sulfide mine which did not contaminate water; Copperwood would be the closest such mine to Lake Superior in history; Lake Superior is the largest freshwater lake on the planet, representing 10% of the world’s surface freshwater.
It’s not hard to piece these facts together to see why the proposed mine is an atrocious and criminal idea. In a world which is getting hotter and drier, in which many cities must import water from hundreds of miles away, protecting freshwater is THE battle of our time.
All of the images on this piece were taken from Protect the Porkies.
Metallic sulfite mine would poison Lake Superior
Canadian company Highland Copper Inc. wants to drill under the Presque Isle River to seize minerals from directly beneath Porcupine Mountains State Park, the largest tract of mixed old growth forest remaining in the Midwest.
Unlike the White Pine North Mine (closed 1997 due to environmental concerns) which consisted of ore graded at 20% purity, Copperwood’s ore grade is estimated at only 1.5%, meaning that nearly 99% of mined material will be stored as 50+ million tons of heavy-metal laden waste rock on topography that slopes towards Lake Superior. Toxins of concern include mercury, arsenic, selenium, and lead. The data show that more than a third of tailings dams are at high risk of causing catastrophic damage to nearby communities if they crumble, and there are already multiple instances of serious failures.
Canadian company Highland Copper is a junior exploration company with zero experience opening and operating a mine, which already has a track record of violating permits and degrading wetlands. But they aren’t letting that slow them down: even though they lack key permits related to stream alterations and engineering of their tailings disposal facility, they have already begun their “summer site prep” of clearcutting and wetlands destruction.
Freshwater seas need protection
In addition to destroying 50+ acres of wetlands and forever altering the course of 5 streams, the project would be permitted to dump half a million gallons of wastewater per day into Namebinag Creek, which empties into Lake Superior. Namebinag Creek is also home to populations of Redside Dace, classified in Michigan as an Endangered Species requiring legal protection.
97% of Earth’s water is salt water and thus not potable. Of the remaining 3%, the majority is frozen in the ice caps and thus not accessible. Of what remains, Lake Superior represents a full 10% of the world’s surface freshwater.
There has never been a metallic sulfide mine which did not contaminate local water. The Chopperwood Mine would erect a tailings disposal facility holding 50+ million tons of heavy-metal laden waste-rock on topography sloping towards Lake Superior.
Even if the tailings dam holds, acid mine drainage is a certainty: sulfides will combine with water and air to create sulfuric acid — a.k.a. battery acid — which then steeps over waste-rock and river sediment to leach heavy metals into the environment.
The last old-growth forest
98% of this planet’s old growth forest have been cut. The 35,000 acres in Porcupine Mountains State Park represent the largest tract of mixed old growth remaining in the Midwest.
Let’s be clear: Porcupine Mountains State Park is not just any park. In 2022, the Porkies were ranked by users of Yelp.com as the “most beautiful State Park in America.” But company maps suggest Highland Copper seeks to drill beneath the Presque Isle River and extract minerals from directly under old-growth forest on Park property.
The mine would subject the area to heavy metal dust spewed up from hundreds of meters underground, to catch and carry on the wind for miles in all directions; twice-daily subterranean blasts which are known to disrupt the reproductive cycles of aquatic life; noise pollution and light pollution which will further impact the mating rituals and calls of wildlife. And it’s unlikely that acid mine drainage will turn around upon reaching the Park entrance, only a 15 second drive from the mine entrance road.
Clearcutting enables wildfires
Already Highland Copper has clearcut hundreds of acres of so-called “secondary” forest in preparation for the Chopperwood Mine. But there’s nothing secondary about the importance of such woods— in addition to existing for their own sake and providing homes for countless organisms, forest which is allowed to mature becomes a barrier against wildfires. As trees grow old, they develop thick fire-resistant bark and shed their lower limbs, thus creating a diverse canopy which is difficult to burn. In the dense shade below, mosses, lichens, and liverworts move in, and the ground grows into a moist sponge.
By replacing moist, shady conditions with hot dry desert with increased airflow, right in the middle of the woods, Highland Copper has greatly increased this area’s risk of wildfire. Not convinced? Consider that the Peshtigo Fire, the deadliest fire in American history, started specifically in a logging town.
At a time when wildfires are ravaging so many parts of the world, we should be doing everything we can to help our secondary forests mature, not replace them with a desert.
No more dark night skies
On the bluffs overlooking Lake Superior, the Presque Isle Campground at Porcupine Mountains State Park is one of the most popular in the Midwest. As a rustic campground, there is no electricity and no sewage dump. In just a short walk, visitors may reach three stunning waterfalls on the Presque Isle River or go fishing or swimming at the lakeshore.
Unfortunately, the Chopperwood Mine — in addition to subjecting the area to subterranean blasts, air pollution, and noise pollution — would be lit up like a casino all night long, effectively eliminating a clear view of the starry sky not just for the Presque Isle Area, but for miles around, potentially as far as Black River Harbor, another area of outstanding beauty.
In the 21st century, is there anything scarcer than a good view of the stars?
Home of wolf packs and fish
The 1500 acres encompassed by the mine site fall smack in the middle of a wolf pack’s territory, specifically the pack which travels between Black River Harbor and Presque Isle. It is one of only three wolf packs in the region.
A healthy, happy wolf pack is far scarcer than copper, and more valuable too. It is well known that large deer populations may over-browse riverbanks and bluffs around lakes. By keeping the deer population in check, wolves effectively prevent erosion— quite the opposite of Highland Copper, which is actively annihilating wetlands and rerouting streams.
The Anishinaabe Indians — also known as the Ojibwe — have fished the Presque Isle River and Lake Superior for hundreds of years and always been well-nourished. Unfortunately, fish are bio-accumulators of heavy metals, just like the kind which would be spewed from Chopperwood’s exhaust vents and leached from river sediment via acid mine drainage.
Redside Dace — an endangered species
In the 2009 biological monitoring report, populations of Redside Dace were found in both Namebinag and Unnamed Creek — two streams passing through the mine site which are planned to be rerouted. The Redside Dace is an Endangered Species in Michigan, and the Fishbeck, Carr, and Thompson report clearly states:
“Populations of Redside Dace within the Copperwood site should be protected from human-related impacts.”
Reishi provides medicine
Among the inhabitants of the ecosystem directly adjacent to the mine site is the Northern Reishi Mushroom (ganoderma tsugae). Prized for thousands of years in Chinese and Japanese medicine as “the Mushroom of Immortality,” the Reishi grows exclusively on Eastern Hemlock trees. Given that the Porkies hold the largest remaining tract of old growth Eastern Hemlocks — which have been all but eradicated in the East by the woolly adelgid — it is thus host to the largest and purest population of medicinal Reishi mushrooms in the country.
Unfortunately, like fish, mushrooms are bio-accumulators of heavy metals. One day, will mushroom foragers stop picking the Reishi for fear that a medicine has become a poison?
The last wild coastline
Rome wasn’t built in a day, and neither was industrial sprawl. First you build a network of roads, then you build a mine, then you build parking lots for your 100 or so employees, then those employees want to live nearby so they buy up land and build houses, before you know it there’s a sewage system, an electrical grid, and a proposal to connect the Presque Isle Scenic Area to Black River Harbor via highway, right along some of the last wild coastline remaining, and though such a thing was once inconceivable, it now strikes us as perfectly reasonable, because the mine and its infrastructure have already paved the way.
You may think this scenario sounds like fear-mongering, but just look around you and the proof is everywhere: roads already press against the North Shore in Minnesota and Canada and along all the other Great Lakes. None of it happened overnight: such development unfolds not at the pace of a Hollywood action film, but at an ooze over the course of years, decades, lifetimes. Ecologists refer to this as the Shifting Baseline Syndrome. If we don’t draw a line in the sand now, soon there will be nothing left to draw a line in front of.
A temple in hell
As we moderns come to spend our time increasingly immersed in artificial environments — staring at screens and slogging through traffic — pilgrimages into the peace of Nature fulfill a crucial role: walking along the Presque Isle River, breathing deep the conifer-filtered air while listening to the hush of waterfalls— such experiences are sacred to many. Hindus, Christians, Muslims, Buddhist, atheists and animists too — all are welcome in the Universal Church of Nature.
By threatening this thriving outdoor recreation area with rock grinding, heavy metal exhaust, light pollution, industrial traffic, and acid mine drainage, Highland Copper might as well be burning a temple.
The operation would likely lead to audible rock grinding and subterranean blasts using toxic ammonium nitrate which would be felt for miles around, both on the North Country Trail and in the Presque Isle Scenic Area of the State Park, and possibly even at Black River Harbor. As with the development of Eagle Mine in Marquette County, we can expect non-stop industrial traffic on County Road 519, heavy metal-laden dust from exhaust vents which travels far from its source on the wind. Given that the Copperwood is a metallic sulfide mine, there remain concerns regarding acid mine drainage — irreversible contamination of wetlands and waterways.
Indigenous history
Nawadaha, Manido, and Manabezho— these are the three waterfalls of the Presque Isle Scenic Area, which still bear the names of Anishinaabemanitous.
Long before Michigan, long before the arrival of Europeans, the Anishinaabe fished and foraged these lands. There was a nomadic settlement at the mouth of the Presque Isle River. Later, at that same beach, the Anishinaabe met to trade with French trappers. To this day, park-goers find arrowheads and other artifacts on the shore.
What tribute do we pay to this fine history by allowing a foreign company to contaminate these waters, spew heavy metal dust on the wind, and potentially even drill beneath the River, beneath the old growth, even beneath Lake Superior?
Though the situation may seem dire, there is still time to build opposition:
Highland Copper will not decide whether or not to greenlight construction until 2024, and they are still lacking $250 million required to initiate their project. But in the meantime, they are already clearcutting forest, rerouting streams, and destroying wetlands, so there is no time to lose.
If we as a society do not draw a line in front of protecting freshwater seas and old growth forest, then it means we won’t draw a line anywhere, and that is a very scary place to be as a species. So please, join the campaign today by taking action:
Sign thepetitionand pass it on to others; in 2024, we plan to bring the petition off the Internet and into the real world by hand-delivering it to the Governor’s office.
Reach out to Michigan’s politicians; even if you are not a resident, tell them that the outdoor recreation industry in Michigan is over 10 times the size of mining, and no state which entertains such an atrocious project will receive a single dollar of your tourist money.
And remember, Protect The Porkies is not an organization— we are a movement, and everyone is invited to be a part. We won’t win by following their playbook, but by using our creativity to come up with our own.
DGR conducted its annual fundraiser on Ecology of Spirit. If you have missed it, you can view it here. You can also visit our auction for paintings, books, brownies and conversations. The auction will remain open till October 31.
Species extinction. Plastic pollution. Global warming. Catastrophic floods. Raging fires. The failure of coral reefs. Whales dying en masse. Forever chemicals contaminating mothers’ breast milk. Where is our spirit?
Our planet is in crisis. And while the wealthy and governments pour trillions into technological so-called “solutions,” things are spiraling out of control.
What if solving the ecological crisis depended on falling in love with the natural world, and acting to defend those we love?
What if a biocentric worldview — one which places the natural world at the center of our morality — could help us access the courage needed to stop the destruction?
On October 21st, join us for special 3-hour live streaming event on Facebook or Givebutter:
Ecology of Spirit: Biocentrism, Animism, and the Environmental Crisis — “the spirituality of the front lines.”
This live event will explore the connectedness of all life and focus on organized resistance to the destruction of the planet.
It starts at 1pm Pacific Time / 20:00 UTC, and features selectedspeakers including:
Tiokasin Ghosthorse
Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 27 years in New York City and Seattle/Olympia, Washington.
In 2016, he received a nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019).
He was also awarded New York City’s Peacemaker of the Year in 2013. Tiokasin is a “perfectly flawed human being.”
Suprabha Seshan
Suprabha is a conservationistand environmental educator committed to the rewilding of habitat and human beings. She lives and works at the Gurukula Botanical Sanctuary (GBS) in the Western Ghat Mountains in India, which she often describes as a refugee center for hundreds of species of plants which are rescued from threatened places, and for the wildlife who they support.
Learning from nature to protect nature better is the work of GBS, through its integrated conservation practices in land, species and community-based ecological nurturance. On behalf of the GBS team, Suprabha received the prestigious Whitely Award for Nature in 2006.
Derrick Jensen
Derrick Jensen is a leading voice of cultural dissent. A longtime activist living in Northern California, he has been described as an “ecophilosopher in the anarcho-primitivist tradition.”
He explores the nature of injustice, how civilizations devastate the natural world, and how human beings retreat into denial at the destruction of the planet. His work examines the central question, “If the destruction of the natural world isn’t making us happy, then why are we doing it?”
Keala Kelly
Keala Kelly is a filmmaker and journalist living on Hawai’i Island. Her works depict the critical links between cultural, Film, and spiritual survival in the movement for Hawaiian self-determination and Indigenous peoples’ struggles for territorial and environmental survival.
She is an outspoken advocate for Indigenous self-representation in mass media. Keala is a Ted Scripps Environmental Journalism Fellow and has an MFA from UCLA’s School of Theater, Film and Television.
Lierre Keith
Lierre Keith is an American writer, radical feminist, food activist, and environmentalist. She began her public involvement in the feminist movement as the founding editor of Vanessa and Iris: A Journal for Young Feminists (1983–85).
During this same period, she also volunteered with a group called Women Against Violence Against Women in Cambridge, where she participated in educational events and protest campaigns.
In 1984 she was a founding member of Minor Disturbance, a protest group against militarism from a feminist perspective. In 1986 she was a founding member of Feminists Against Pornography in Northampton, Massachusetts. She is a founding editor of Rain and Thunder, a radical feminist journal in Northampton.
Sakej Ward
Sakej (James Ward) belongs to the wolf clan. He is Mi’kmaw (Mi’kmaq Nation) from the community of Esgenoopetitj (Burnt Church First Nation, New Brunswick). He is the father of nine children, four grandchildren and a caregiver for one. He resides in Shxw’owhamel First Nation with his wife Melody Andrews and their children.
Sakej has a long history of advocating and protecting First Nations inherent responsibilities and freedoms, having spent the last 21 years fighting the government and industry. This deep desire to bring justice to all Indigenous people has given Sakej experience in international relations where he spoke on behalf of the Mi’kmaq Nation at the United Nations Working Group for Indigenous Populations (WGIP).
For his efforts in protecting Indigenous people, freedoms and territory he has received the National Aboriginal Achievement Award.
Will Falk
Will Falk is a writer, lawyer, poet and environmental activist. The natural world speaks and Will’s work is how he listens. He believes the ongoing destruction of the natural world is the most pressing issue confronting us today. For Will, writing is a tool to be used in resistance.
Will graduated from the University of Wisconsin-Madison Law School and practiced as a public defender in Kenosha, WI. He left the public defender office to pursue frontline environmental activism.
So far, activism has taken him to the Unist’ot’en Camp – an indigenous cultural center and pipeline blockade on unceded Wet’suwet’en territory in so-called British Columbia, Canada, to a construction blockade on Mauna Kea in Hawai’i, to endangered pinyon-juniper forests in the Great Basin, and to Thacker Pass in northern Nevada where Will is trying to stop an open pit lithium mine from destroying a beautiful mountain pass.
Rebecca Wildbear
Rebecca Wildbear is a river and soul guide who helps people tune in to the mysteries that live within the Earth community, dreams, and their own wild Nature, so they may live a life of creative service. She has been a guide with Animas Valley Institute.
A long-time yoga teacher (since 2003) and a former faculty member at Nosara Yoga Institute (2008-2017), Rebecca created Wild Yoga™ — a practice of worship, veneration, and advocacy for Earth — while teaching yoga in a variety of wild places, including the tide pools of Costa Rica, the mountains and rivers of Colorado, and the ancient red rock canyons of Utah.
Max Wilbert
Max Wilbert is a third-generation organizer who grew up in Seattle’s post-WTO anti-globalization and undoing racism movement. He has been an organizer for more than 15 years. Max is a longtime member of Deep Green Resistance and serves on the board of a small, grassroots non-profit. He holds a Bachelor’s Degree in Environmental Communication and Advocacy from Huxley College.
His first book, a collection of pro-feminist and environmental essays written over a six-year period, was released in 2018. He is co-author of the forthcoming book “Bright Green Lies,” which looks at the problems with mainstream so-called “solutions” to the climate crisis.
Alan Clements
Alan Clements was one of the first Westerners to ordain as a Buddhist monk in Myanmar (formerly Burma). In 1984, forced by the dictator Ne Win to leave the country, Clements returned to the West and lectured on ‘The Wisdom of Mindfulness.’
In 1988, Alan integrated into his Buddhist training an awareness that included universal human rights, social injustice, environmental sanity, political activism, the study of propaganda and mind control in both democratic and totalitarian societies, and the preciousness of everyday freedom.
In the jungles of Burma, in 1990, he was one of the first eye-witnesses to document the mass murder and oppression of ethnic minorities by Burma’s military dictatorship, which resulted in his first book, ‘Burma: The Next Killing Fields?’ In 1995 a French publisher asked Alan to attempt re-entering Burma with the purpose of meeting Aung San Suu Kyi, the leader of her country’s pro-democracy movement and 1991 recipient of the Nobel Peace Prize.
The transcripts of their five months of conversations were smuggled out of the country and became the book ‘The Voice of Hope’.
Other special guests will attend the session as well. There will be opportunities to ask questions and participate in dialogue.
The mainstream environmental movement is mostly funded by foundations which don’t support revolutionary change. Radical organizations like Deep Green Resistance rely on individual donors to support our activism around the world, which is why “Ecology of Spirit” is also a fundraiser.
We’re outnumbered and we need your help.
There is a path out of the this crisis, and DGR is one of the organizations leading the way. But we can’t do it without you. We’re raising funds to support global community organizing, fund mutual aid and direct action campaigns, and sustain our core outreach and organizational work.
Whether or not you are in a financial position to donate, we hope you will join us on October 21st for this opportunity to connect with kindred spirit offering light in dark times!–
Editor’s Note: This is a press release regarding the wildlife photographer of the year selected by Natural History Museum, London. Nature photography, in the correct context, can be an efficient tool for conservation efforts. It not only helps to know about any given piece of land, but also is a powerful tool to raise mass awareness regarding conservation and endangered species. In a world where most humans live their lives, to a large extent, disconnected from the natural world, nature photography can help remind people of the natural world and to inspire a sense of respect for her.
French underwater photographer and marine biologist Laurent Ballesta was awarded for Wildlife Photographer of the Year 2023 for ‘The golden horseshoe’, an otherworldly image of a tri-spine horseshoe crab accompanied by a trio of golden trevallies.
The tri-spine horseshoe crab has survived for more than 100 million years but now faces habitat destruction and overfishing for food and for its blue blood, used in the development of vaccines. But, in the protected waters of Pangatalan Island in the Philippines, there is hope for its survival.
Chair of the jury and editor, Kathy Moran says, ‘To see a horseshoe crab so vibrantly alive in its natural habitat, in such a hauntingly beautiful way, was astonishing. We are looking at an ancient species, highly endangered, and also critical to human health. This photo is luminescent.’
Laurent is only the second photographer in the competition’s fifty-nine-year history to be awarded the Grand Title award twice. He was first awarded Wildlife Photographer of the Year in 2021 for his intriguing image of camouflage groupers exiting a milky cloud of eggs and sperm in Fakarava, French Polynesia.
Young Wildlife Photographer of the Year 2023
Seventeen-year-old Carmel Bechler from Israel was awarded Young Wildlife Photographer of the Year 2023 for his ‘Owls’ road house’, a dynamic frame of barn owls in an abandoned roadside building. Using the family car as hide, Carmel made the most of natural light and long exposure times to capture the light trails of passing traffic.
Carmel was just 11 years old when he began wildlife photography, and this is his first award in the annual competition. ‘I hope to share with my photography that the beauty of the natural world is all around us, even in places where we least expect it to be, we just need to open our eyes and our minds,’ says Carmel.
‘This photograph has so many layers in terms of content and composition. It simultaneously screams “habitat destruction” and “adaptation”, begging the question: If wildlife can adapt to our environment, why can’t we respect theirs?,’ says Kathy Moran.
Catalyst for change
The two Grand Title winners were selected from 19 astounding category winners that showcase the rich diversity of life on Earth. In an intensive process, each entry was judged anonymously by an international panel of experts on its originality, narrative, technical excellence, and ethical practice.
Dr Doug Gurr, Director of the Natural History Museum comments, ‘Whilst inspiring absolute awe and wonder, this year’s winning images present compelling evidence of our impact on nature – both positive and negative. Global promises must shift to action to turn the tide on nature’s decline.’
The newly redesigned exhibition also features videos showing the impact wildlife photography can have, and insights from jury members, photographers and Museum scientists to invite visitors to advocate for the natural world. The journey continues online with planet-positive actions audiences can take. The exhibition will tour across the UK and internationally to venues in Australia, Belgium, Canada, Denmark, France, Germany, New Zealand, Singapore, and more.
Exhibition at Natural History Museum, London
Opens Friday 13 October 2023 and closes Sunday 30 June 2024.
The exhibition is open Monday – Sunday, 10.00-17.50 (last admission at 16.30), and weekends sell out quickly.
Adult tickets from £17.50*, concession tickets £14.00*, and child £10.50*.
Off-peak Ault tickets from £15.00, off-peak concession ticket £12.00, and off-peak child ticket £9.00 (*Prices excluding optional Gift Aid donation to the Museum.)
Get behind the lens of some of the world’s best wildlife photographers with a new Wildlife Photographer of the Year exhibition tour: www.nhm.ac.uk/events/wildlife-photographer-of-the-year-tour
Sixtieth Wildlife Photographer of the Year competition
Opens for entries on Monday 16 October 2023.
Closing for entries at 11.30am GMT on Thursday 7 December 2023.
Entrants to the adult competition may enter up to 25 images for a £30 fee, which increases to £35 in the final week of the entry period from 11.30am GMT 30 November to 11.30am GMT 7 December 2023.
An entry fee waiver has been introduced for photographers entering the adult competition who live in Africa, Southeast Asia and Central and South America.
Entrants aged 17 and under may enter up to 10 images for free.
