Editor’s note: The US military is the largest emitter of greenhouse gas pollution in the world. It is through the allocation of over half the federal government budget that this is made possible. So when companies say that the destruction of the environment must be done to save the planet, this fact is never mentioned. We are in fact in an existential situation and yet ending the war machine is never on the table. The evil empire will do what it has always done, which is to extract the wealth of the land to the determinant of those that live there. And this will not end until it collapses. If we are to have anything left before this happens we must fight to save it.
In early summer, Vale BLM (Bureau of Land Management) held a Resource Advisory Council meeting in McDermitt, ground zero for the critical minerals rush on public lands. Lithium driller Jindalee HiTech got to talk about the company’s horrifying new exploration drillingproposal for 267 more drill holes, wastewater sumps, and 30 miles of new “temporary” roads. The project would tear rip apart irreplaceable Sage-grouse Focal habitat, as a prelude to open pit strip mining for lower grade lithium. The BLM geologist showed a video, How Critical Minerals are Vital to the Climate Fight, that had appeared on ABC news.
One narrator, Reed Blakemore, was from the Atlantic Council think tank known for never seeing a War or US-backed coup it wouldn’t propagandize and cheerlead for. The other narrator works for an organization called SAFE. Their mission appears to be strident propaganda shaping policies, perceptions and practices and support for wresting control of critical minerals and energy, no matter how unsafe it makes the world or how much environmental damage is caused. The two harangue viewers about the need to get “shovels in the ground”. It includes a clip of Biden bragging about the Defense Production Act.
SAFE’s Website boasts about working with retired 4 star generals. A scroll through their Twitter account shows them pushing for streamlining environmental analysis–like the type of NEPA and tribal consultation short-cuts which contributed to the Thacker Pass (Peehee mu’huh) controversy that rages on. SAFE screeches about mineral laundering by China, adores high voltage transmission lines, and my favorite: “SAFE believes the Biden admin must take an aggressive approach that raises strong walls around foreign entities of concern while lowering drawbridges for our allies, like South Korea”. And hurl pots of burning oil down on the enemies of Fortress America from the castle keep?
This energy transition and critical minerals crusade on public lands is very much about retaining a corporate iron grip on energy, and increasingly seems to be about feeding the Military Industrial Complex. Watching the video, it belatedly dawned on me that critical minerals and green energy Neocons are driving much of the agenda. It’s certainly neocolonialist, but with the added twist of the Neocon global control freaks, and no dissent is allowed. We’ll grab what we want, anywhere, no matter if we break it all apart, no restraints tolerated, and we and our friends will make a fortune. The McDermitt caldera encapsulates the clash between supposed clean energy and the dirty reality for public land, water, communities, biodiversity, and a sane path to sustainability and energy change.
The EV “revolution” is being carried out with the same mindset, hubris, lies, greed, propaganda and war mongering that plunged us ever deeper into the fossil fuels mess and Forever Wars. The public is being propagandized by the Atlantic Council, SAFE, and others to blindly accept the sacrifice of any place, anywhere – under claims of saving us from climate change (as we continue to guzzle energy without limits). It’s also about domination and empire. Just like with oil, they won’t be content with a “domestic supply”, and instead seek to control all of it. Leadership of big green groups often appears captured by these critical minerals and energy Neocons – witness those dead serious Sierra Club outreach e-mails with a tangle of high voltage transmission lines portraying NEPA short-cuts as a good thing.
War Contractor Bechtel Selected to Build the Thacker Pass Mine, Mine Costs Double
Environews provides a whirlwind summary of some 2023 Thacker Pass events. Lithium Americas contracted with Bechtel Mining and Metals for engineering, procurement and execution of the mine. Bechtel is an industrial contractor and war profiteer who reaped massive government contracts during our Forever Wars in Iraq and Afghanistan. They’ve already signed a reconstruction agreement with Ukraine, a tad prematurely. They go way back, having built Hoover Dam and infrastructure for the Manhattan atomic bomb project at Hanford and elsewhere. Hanford plutonium was used in the nuclear bomb the US dropped on the people of Nagasaki Japan. To this day, Bechtel is involved in Forever Clean Up at nuclear facilities, including the most toxic place in America, and helping work on new nukes, keeping the gravy train going. The International Committee for Investigative Journalists summarized:
“Bechtel has been heavily involved in both commercial and military nuclear activities. These have included some of the most notable nuclear mishaps in U.S. history, from California’s San Onofre reactor installed backwards, to the botched clean up of Three Mile Island … Bechtel is finding ways to profit from the radioactive mess its projects have created.”
Regarding Bechtel’s endless Hanford work and profiteering Joshua Frank describes “they have a really bad track record and are well known for reaping the spoils of U.S. military ventures all over the globe. In October they had a test facility up and running that was going to do a run of vitrification for low-level radioactive waste. They basically had a ribbon cutting for this big machine and it ran for a week, then overheated, and they had to shut it down”.
Tribes consider this land to be a Traditional Cultural Property. Reno-Sparks Indian Colony and Summit Lake Tribe submitted a Traditional Cultural Property Eligibility Statement, (Peehee mu’huh: A Living Monument to Numu History and Culture District. September 12, 1865 Thacker Pass Massacre Site) to the BLM. It seeks official Interior Department recognition. Now it’s reported that BLM is sitting on the document, and never transmitted it to the National Park Service who oversees National Historic Register sites. Meanwhile, site integrity is being obliterated. Time after time – in local, national and international media – elders and tribal members have said that lithium mining desecration and destruction at Thacker Pass is like digging up Arlington Cemetery.
A recent deluge of news articles, many appeared planted, hyped a geological study that largely rehashes long known geological information. This helps fuel speculation and increase political pressure on agencies to rubberstamp projects. Following weeks of media gushing about the overblown study, the Nevada Currentexposes what’s going on:
“The study was funded by Lithium Americas, and includes research from Lithium Americas employee and shareholder, Thomas Benson”. He was the lead author, but most media stories skipped right over that inconvenient fact.
“John Hadder, the director of the Great Basin Resource Watch … said while the study may be helpful in pitching mining in the area, his organization has heard claims of “largest lithium deposit” from places around the world.
“I am concerned that this report will be used to advance more lithium mining in the region, and pressure the frontline peoples to accept mine plans,” said Hadder. “Regardless of how much lithium may be extractable, the sloppy permitting process that led to the Thacker Pass mine must not be duplicated. Indigenous ancestral lands that have cultural values must be protected, and Indigenous communities should have the right to say no”.
The publicity also bumped up Lithium Americas stock that had sagged a bit. And it seems there was another purpose, too. Lithium Americas is angling for a $1 billion DOE (Department of Energy) loan handout, the largest amount ever. The same outlets that hyped the geological paper are all agog, casting this as “an historic 1 billion”. Reuters now reports“Lithium Americas had raised its budget for the first phase of the Thacker Pass project to $2.27 billion, from $1.06 billion, reflecting changes to its production plans”. The loan is claimed to be 50 to 75% of the mine cost. Is this price explosion due to estimates of production linked to the hyped study, or is there a huge mine cost over-run right out of the starting gate? Lithium Americas did choose a contractor with long experience profiting off the US’s trillion-dollar foreign misadventures and nuclear mess. If the lithium mine gets this obscene DOE handout, will dollars evaporate, like four Hanford whistleblowers exposed:
“It is stunning that, for a decade, Bechtel and AECOM chose to line their corporate pockets by diverting important taxpayer funds from this critically essential effort,” Assistant US Attorney Joseph Harrington said in a news release …The case started after four whistleblowers came forward in 2016, telling federal prosecutors about alleged time-card fraud in which the companies billed the U. S. Department of Energy for work that was never completed. The companies hired hundreds of electricians, millwrights, pipefitters … to build the plant … and then over-charged for the workers even when those workers had no duties to perform …”.
The Department of Justice Press release on the Hanford deception is here. The time-card fraud involved DOE funds. Now DOE appears on the verge of lavishing a billion-dollar loan on Lithium Americas who uses this same contractor.
GM Thacker Pass Lithium in Ultium Batteries, GM and War Machines
GM is now implicated as a major player in Caldera lithium mania. In January 2023, GM announced it would invest $650 million in Lithium Americas and use Thacker Pass lithium for its Ultium batteries:
“Lithium carbonate from Thacker Pass will be used in GM’s proprietary Ultium battery cells. … GM is launching a broad portfolio of trucks, SUVs, luxury vehicles and light commercial vehicles using the Ultium Platform, including the GMC HUMMER EV Pickup and SUV, GMC Sierra EV, Cadillac LYRIQ, Cadillac CELESTIQ, Chevrolet Silverado EV, Chevrolet Blazer EV, Chevrolet Equinox EV, BrightDrop Zevo 400 and BrightDrop Zevo 600”.
But these aren’t the only GM vehicles using Ultium batteries. Clean Technica headlined, “The US military is buying Ultium Battery Packs from GM Defense”. Get ready for the Green Wars, folks, including the Green Wars for Green Minerals. Are wild and sacred places of the McDermitt Caldera going to be destroyed not only for bloated GM pick-ups, street Hummers and virtue signaling about the climate crisis, but also for War machines too — gutting the West for critical minerals so we can waste untold amounts of energy and minerals on more Forever Wars?
GM Defense proclaims it’s driving the future of military mobility, with a five-passenger All-Electric Military Concept Vehicle, and working on energy storage for the tactical warfighter. Ultium batteries are also used in armored diplomatic vehicles that look like a sure hit with narco kingpins. Other monstrosities like this tactical truck, don’t yet appear to have EV batteries, but GM does promise they’re fuel efficient. How long until US troops de-stabilizing South American countries to gain control of their lithium, or maneuvering to grab foreign oil, are cruising around in EVs? At the end of a Reno KTVN Channel 2 video full of land destruction images and lithium company spin, the reporter says “lithium is a hot commodity”. The lithium company’s spokesman replies “it’s essential for national security”. Note that lithium is also used in designs of some nuclear reactors and in the nuclear weapons industry.
GM Greenwashing, Thacker Pass Lithium, Social Injustice
A Mighty Earth report, GM Wants ‘Everybody In’ on Greenwashing, tells how GM’s human rights policy conflicts with its investment in Thacker Pass, how they’re building hulks while smaller cars sold may largely be from China, a continuing dirty supply chain, a poor score in indigenous rights protection, and how often GM makes commitments but doesn’t follow through. In the report, the People of Red Mountain Atsa Koodakuh wyh Nuwu explain that “the entire landscape of the McDermitt caldera is sacred to Nevada, California and Oregon tribal nations”
The brutal 1865 US cavalry massacre of a Paiute camp at Thacker Pass was part of the memory-holed Snake War of Extermination. The massacre was not revealed by BLM in the mine EIS. During litigation, Tribes presented resounding evidence – US surveyor records, contemporaneous newspaper stories, and survivor Ox Sam’s own account from Big Bill Haywood’s Autobiography. The Biden-Haaland BLM brushed it all aside, to the anger and dismay of Tribes and many other people. The stalled Traditional Cultural Property document contains the records. Perhaps doling out a $1 billion loan for the destruction of an officially recognized massacre site might be a bridge too far, even for Jennifer Granholm’s DOE.
In spring 2023, the Ox Sam women’s protest camp was set up at Thacker Pass by a gaping water pipeline trench the company had ripped past sacred Sentinel Rock. The camp was raided after a protest action. Now Ox Sam descendants and white activists associated with the camp are being sued in a vile SLAPP suit: After getting hammered with lawsuits aimed at halting development of a lithium mine at Northern Nevada’s Thacker Pass, a Canadian-based mining company has turned the tables and is suing the mine’s protesters … the protesters and an attorney representing them counter that the lawsuit is similar to a strategic lawsuit against public participation (SLAPP), aimed at intimidating and silencing their free speech”.
How’s that for upholding ESG (Environmental, Social and Governance) principles, and the other social responsibility jargon Lithium Americas and the mob of Caldera miners use to lull investors?
Aurora Schemes of Yellowcake and Green Uranium
Aurora Energy Metals is trying to resurrect a uranium project long thought dead. Promotion videos show Greg Cochran, an Australian “uranium veteran” leading the Aurora charge. Before alighting in the Caldera, Cochran had been with Australian uranium miner Deep Yellow. Here’s Friends of the Earth Melbourne on Deep Yellow, “The Mulga Rock uranium project east of Kalgoorlie is now under the leadership of a team with a track record of over-promising, under-performing and literally blowing up cultural sites”. And this from the Conservation Council of WA (West Australia),“We’ve gone from the inexperienced and cash-poor Vimy Resources to Deep Yellow who are led by a team with a track record that highlights why uranium mining does not have a social license”.
Aurora drilled a few exploration holes in fall 2022 extended a bit of drilling into a winter exclusion period. Now they seek to expand drilling under a NEPA-less, no public comment Notice, which is how the Jindalee sagebrush killing drilling to date has been done.
Aurora’s mining scheme, where some lower grade lithium overlays uranium deposits, is explained in a Proactive Investors video. Cochran envisions the mine of the future with a conveyor belt or pipeline jetting lithium or uranium slurry or crushed rock from Oregon across the state line down onto private land in Nevada, where a processing plant and waste heaps would be located. The video interviewer asks: “Tell me more about this property you bought in Nevada”. Cochran replies:
“Yeah, we kept that under wraps for quite a while because we wanted to make sure that nobody else kind of gazumped us. … We had this strategy of identifying suitable locations within Nevada for the processing plant … because… we know that they understand mining a lot better than Oregon … Nothing is a free pass, but it would allow us, we believe, to permit quicker. Private land to boot is even more attractive. … We discovered that one of the landowners was looking to sell. So, right place, right time. I’m already … envisioning … the mine of the future. Where you develop this mine. You’ve got a crusher, you run a very fancy overland conveyor – or pipeline for that matter – across to Nevada which as the crow flies it’s only 8 or 9 k’s – so there’s no tracking, no footprint … negligible CO2 emissions …’.
He says the Aurora project would be ticking all the boxes in terms of ESG (Environmental, Social and Governance) approval – right after detailing a plan to evade Oregon regulations on uranium pollution by moving the hot rocks across the state line. Apparently, radioactive material infiltrating air, groundwater, plants, wildlife, and contaminating the community, doesn’t count when you’re ticking ESG boxes. The same plan is repeated in a Mining Network video here, with Cochran talking about Nevada land enabling Aurora to “permit a quarry in Oregon”, which he describes as fairly straightforward, while siting the processing plant and waste heaps in Nevada. In a Thacker Pass state permitting meeting, Nevada Department of Environmental Quality staff admitted they couldn’t recall not permitting a mine.
Aurora’s Nevada land is around 4 miles west of town, right by the state line south of where the Disaster Peak county road starts. In an Australian publication, Aurora, described as a “shining light”, says that because there’s some hydropower at the site “we have the potential to deliver green uranium”, in a “uranium friendly mining jurisdiction”. Welcome to Nevada – the Uranium Waste Heap State. No Rocks Too Hot to Handle. You can already envision more billboards sprouting up on Highway 95.
A past effort to wrest uranium from Caldera earth fizzled when Fukushima grayed up the miner’s blue sky on uranium. Back then, Oregon mining activist Larry Tuttle warned in Read the Dirt about yellowcake production, water use, the toxic waste stream, tailings ponds and Oregon’s very own Lucky Lass superfund site experience near Lakeview:
“Sulfuric acid in the tailings also dissolves and leaches heavy metals – mercury, molybdenum, arsenic, lead, manganese, and cadmium – as well as uranium. (The Aurora site has already been extensively mined for mercury, which pose additional health perils; sulfuric acid easily bonds with and transports mercury to waterways.) Residual uranium elements in the tailings decay and release radon; heavy metals also continue to interact within tailings and other wastes.
For communities as diverse as Moab, Utah, and Jeffrey City, Wyoming (often called yellowcake towns), the effects of uranium mining on public services and resources; ground and surface water; and, air quality are serious and dramatic”.
The Moab Times just reported on resistance to uranium mining and processing at the La Sal Complex near Moab and the Pinyon Plain mine near the Grand Canyon, in “Ute Mountain Utes march against White Mesa as Energy Fuels prepares to reopen uranium mines”:
“Some White Mesa residents have long been concerned that the mill, which lies four miles north of the community, is contaminating nearby groundwater, air and wildlife with radon that allegedly blows and seeps off the mill’s tailings impoundments”.
While uranium miners attempt to tamp down dangers, Ute tribal members monitoring past mining effects have measured whopping levels of uranium in spring water, there’s a sulfur odor in the air with re-processing taking place, and animals are disappearing from the mesa. For the record, uranium was recently shifted from the critical minerals list, and is now a fuel mineral with friends in Congress. Caldera uranium is found in uraninite and coffinite ore. No, someone didn’t have a morbid sense of humor, it’s said to be named after a geologist.
Trying to track the serial land destroyers and speculators who’ve descended on the Caldera is quite confusing. It’s unclear who now controls FMS claims. On-line sources show conflicting information. An Aurora prospectus said they control Oregon FMS “CALD” claims. A company named Chariot now appears involved with Oregon and Nevada FMS claims – all located in terrible places for wildlife. Lithium Americas holds a north-south block of claims in extremely sensitive wildlife habitat up in the Montana Mountains. They repeatedly told the public during the Thacker Pass EIS process that the project was sited to avoid those Sage-grouse conflicts, and that they wouldn’t mine up there because wildlife values were so high.
Puzzlingly, a 2016 SEC Report map shows Lithium Americas then controlling much of the current Jindalee claims block in “Miller” [Malheur] county. Why would they let go of Oregon claims while gearing up for Thacker? FMS Nevada claims lie in critical sagebrush by the east face of the Montanas. LiVE, another company, also has some Nevada claims. This month, there were mining press articles and a video about Jindalee drilling again this November. I contacted Vale BLM, and BLM says No. If you’re out in the Caldera, keep your eyes on what’s going on.
Jim Jeffress, a retired NDOW biologist (so he can speak his mind) describes how ideal for Sage-grouse Caldera lands are. He says what happens in the Montana Mountains with key sage grouse habitat “will define the resolve of the state of Nevada and BLM in the recovery of Sage-grouse in Nevada”. He extols the high bird abundance, the ideal habitat configuration, calls the Montanas exceptionally important, the gold standard for Sage-grouse, and a critical bridge between populations, writing:
“My primary concern is focused on ANY mine site or extraction areas on top of the Montana Mountains in the area commonly referred to as Lone Willow, now or in the future. That concern extends into Jordan Meadows in the east that serves as wintering grounds for the Montana Mountains sage-grouse population and those in southern Oregon”.
The Caldera is a unique inter-connected ecosystem, spanning Nevada and Oregon, with irreplaceable habitat for Sage-grouse and other wildlife. It must be protected from a mad, rapacious minerals rush.
Environmental Advocates and Groups To Protest Latest Proposed Algonquin Pipeline Expansion Near Shuttered Indian Point Nuclear Plant
On Tuesday, activists will rally outside the shuttered Indian Point nuclear plant in Buchanan in protest of the latest proposed Algonquin Pipeline Expansion in the area. The protest will occur blocks from where, in 2016, three activists were arrested for blocking the last Algonquin Pipeline expansion of an added 42-inch high-pressure pipeline. In addition, two older 32-inch and 23-inch pipelines run underneath the plant. Decommissioning at Indian Point houses over 2,000 tons of irradiated fuel rods in addition to other radioactive waste.
Protestors will call on Governor Hochul to stop pipeline owner Enbridge’s latest “Project Maple” proposal. Project Maple was noticed by Enbridge HERE.
WHAT: Rally calling on Governor Hochul to stop Enbridge’s “Project Maple” fracked gas pipeline expansion
WHEN: Tuesday, November 14 at 4:30pm ET
WHERE: Outside the shuttered Indian Point nuclear plant on the corner of Bleakley Ave & Broadway in Buchanan, NY
WHO: Activists representing Food & Water Watch, United for Clean Energy, Safe Energy Rights Group, and more
“Project Maple” would significantly expand the amount of gas transmitted through the Algonquin Pipeline which runs from the Hudson Valley through Connecticut to Massachusetts. Enbridge anticipates its proposal to come on line as soon as November 2029.
The proposal to expand fracked gas in the region comes despite New York’s Climate Leadership & Community Protection Act which mandates greenhouse gas emissions reductions of at least 85 percent by 2050 and the state’s nation leading ban on fossil fuels in new buildings, which will go into effect in 2026.
Editor’s Note: The following is an excerpt from Wild Yoga by Rebecca Wildbear. It pushes us to connect with the land. The Earth is suffering due to us. The excerpt encourages us to feel her suffering, which is intricately connected to our suffering. Finally, it inspires us to make amends by showing up, by our actions in defense of her.
Nature is an unrelenting symphony. Everywhere there is life, there is song. Flowers bloom. Mountains stand. The moon glows. The planet is always singing. Each note is a unique contribution that tends to the well-being of the whole. Humans are meant to live in sync. For decades, I have asked trees and birds, ocean and sky, canyons and creeks to help me be as authentic and soulful as they are. The world needs the bitter and resonant cry of every creature, even humans, attuning with the song of the world.
We can connect to our bodies, hearts, and souls and bring our presence to the unfolding moment. And remember how to play in the improvisational spontaneity of the universe. Lying under an oak, I am mesmerized by the long, wavy branches that stretch parallel a few feet above the ground. The shape of the oak’s branches reminds me of a song. Music is a human instinct found everywhere. It is a social glue that brings people together and creatively expresses what can’t be put into words. What if we could engage with each other and the world the way jazz musicians make music?
Playing our notes is not only a sound we make with our voices or instruments. It is our soul taking form through the shapes we make with our lives when we embody the truth of our nature, live our purpose, and offer ourselves in relational flow with other humans and the Earth. Those who live their souls are playing their notes, being their melody.
The Earth needs us to become who we are. Perhaps she longs for humans to honor and contribute to her magnificence. Our souls can only be lived in union, playing our notes while attuning to the symphony that connects us to ourselves, others, the land, and those who came before and will go after.
The symphony of the Earth is life-giving. But how can we harmonize with our dominant culture rapidly removing so many wild voices from the orchestra? Some birds — like the once abundant regent honeyeater — are forgetting their song. With hardly any adult birds left, young birds cannot find other honey-eaters to teach them. As we witness species dying and the murder of eco-systems, what difference can our notes make amid this dissonant nightmare?
I have rarely asked mind-altering plant medicines for help. This is because I have already received so much guidance from nature and my dreams. But in my late thirties, I was wrestling with the horrors of ecological devastation and wanted more help. So I asked ayahuasca, an Amazonian brew made from the stalks of the Banisteriopsis caapi vine and leaves of the Psychotria viridis shrub, and I participated in six ceremonies with a curandera who sang sacred prayer songs while playing her guitar. The first two rituals steeped me in the love of my tree mythos. The third forced me to wrestle with the horrors of the world.
After drinking the tea from these plants, the intensity hit me in the belly. I felt panic like I was about to disappear and would no longer feel my arms and legs; I feared I would eventually lose my mind. Trying to remain in my body, I stomped my feet and hit my hands against each other. Everyone else must be fine, I thought, blaming myself for feeling crazy. I went outside and wrapped my body around a juniper. One of the helpers came out.
“Are you okay?” she asked.
“I’m having a hard time,” I admitted.
“Surrender,” she said. “It’s our egos that are the problem.”
I went back inside, lay on the ground, and let myself disintegrate. It was peaceful, like going to sleep. But when I got up, waves of horror consumed me. I felt like I was drowning in raw sewage with no way out. After one wave passed, I thought it was over, but there were more. They seemed endless. Some waves were a sludge of overwhelming emotions — confusion, dread, disappointment, devastation. I looked around the room. Everyone was suffering. I realized, This is not a trip; it is life, the state of the world. We are suffering. The Earth is suffering.
The music had stopped. Some people were throwing up. An older man with white hair and blue jeans got up. He held a couple of large hawk feathers and gently waved them over a bowl of water in the center of the room.
“Water,” he said softly, “we’re so sorry.” Gently, he walked around the bowl, humbly speaking to the water. “It’s our fault you suffer. We are suffering with you. Thank you for all you give, for nourishing everything. We don’t deserve your help, but please help us.”
Earlier, I had seen the white-haired man chain-smoking and had judged him. I had not realized that he was so eloquent, more than I could be. I felt ashamed I had not seen his wisdom. He moved around the circle and prayed over each of us, one by one.
The waves of horror were hard to tolerate. My chest was tight. I could barely breathe. My lungs worked hard to expand as I fought for air. I had the visceral sense that this was what forests, oceans, and mountains experience all the time. The impact the Earth feels from our dominant culture. It was not a thought but an overwhelming, full-bodied experience.
“Offer something,” the ayahuasca seemed to say.
“I have nothing valuable to give,” I said.
“All the world is suffering, and you’re just going to sit here!” She seemed incredulous.
“I don’t sing well,” I said.
“You could pray … or something.”
“I can’t come up with anything.”
“You’re a guide,” she pointed out.
“The suffering is too intense,” I responded.
“The world needs you to show up,” she reminded me.
I realized that sometimes I get consumed by suffering and discount what I might have to give. She was imploring me to show up and be available to the song that wanted to come through me. Everyone is suffering, she was showing me, and the symphony is dissonant. Yet the Earth suffers and gives. We can too. It is not a matter of healing first, then acting. It is a matter of connecting with yourself and the Earth and singing.
No one knows what will happen next. Injustice and genocide have been going on for a long while. Land and people have been exploited and destroyed for thousands of years. We need to be with the horror and the beauty. Psychic numbing removes us from the symphony. Compassion means “to suffer with.” Feeling pain may be a sign we are present with what is happening and aware of our connection to it.
Nature and our souls can give us visions so we can face the challenges of our times and engage. I guide others in their deep imagination to see back in time and remember. To return to places on the land where they have a deep connection. To listen to what the land needs. To call forth an image of the myth they were born to live. To move and dance the mysteries of what they came to embody in the world.
Horror is part of the symphony. The world needs our ensouled presence. Listen. Feel. Be present. Offer your note. Our engagement is our love.
Wild Yoga Practices for Playing Your Part in the Symphony
Attune to the world and explore ways to play your part. Trusting what you have to offer or hearing those around you may take time.
Listen to the songs of ancient cultures or your ancestors. What do they evoke in your heart, body, and imagination? Journal about or move to embody what you discover.
Wander in the wilderness. Listen to the sounds you hear from trees, water, wind, insects, and birds and the sounds you experience visually and through your other senses. Notice what or who allures you. Engage by offering sounds or movement in response.
Go out on the land and play. Offer your melody. If you don’t know what that is, explore different sounds or movements. Perhaps create a song for the land and sing it aloud. Notice where you feel drawn to offer your song. Listen for anything you hear back.
Track your dreams. Do any of them carry the theme of ancestral music, playing your note, or hearing the world’s symphony? Speak one of your dreams aloud in nature, using the present tense, and then enact it. Play your part by embodying what the dream asks.
Go to a wild place and witness how the land plays. Notice how each being engages with all the others in an improvisational movement. Try joining in. Let go of expectations and see what co-arises mutually.
Do you feel conflicted about playing your note in a broken world? Or about how to harmonize with the natural world when our dominant culture is killing the other voices? Wander on the land and share your questions and feelings. Ask for help.
# # #
Rebecca Wildbear is the author of Wild Yoga: A Practice of Initiation, Veneration & Advocacy for the Earth. She is also the creator of a yoga practice called Wild Yoga, which empowers individuals to tune in to the mysteries that live within the earth community, dreams, and their own wild nature so they may live a life of creative service. She has been leading Wild Yoga programs since 2007 and also guides other nature and soul programs through Animas Valley Institute. Visit her online at http://www.rebeccawildbear.com.
Ogden: A Tale for the End of Time by Ben G. Price [Editor’s Pick]
It is rare to read something written from a nonhuman perspective without forcing humanlike qualities on them. Ben Price does exactly that in “Ogden: A Tale for the End of Time.” The shift from human’s to troll’s to bear’s to deer’s perspectives seems authentic and genuine. This reflects the author’s own values: of the author being able to view the nonhumans with respect and see the nuances and complexities of their lives, without attributing humanlike qualities to them. It quite fits the author’s profile as well. Ben Price is a pioneer of the Rights of Nature movement – a movement for legal recognition of the rights of natural entities to survive and thrive, a movement that is not possible with a human supremacist attitude.
The lively forests of Huth and Tibbs
Ogden is a magical coming of age story about a troll who is raised by a human family in a society where men secretly meet to plan the genocide of trolls. Unfamiliar with all of this, the family takes care of the troll and attempts to teach him to become more “civilized”, or more man-like. The book is full of multiple themes, reflecting the unfortunate realities of our society – from patriarchy to class division to human supremacy to racism. It has something for all of us who critique one or more aspects of human society. In this review I’ll explore some of these in the context of the different settings presented throughout the novel.
From Drowden Erebus’ bucolic Hapstead Manor to the wild and lively forests of Huth and Tibbs (Ogden’s troll parents) to the un-lively walled town of Irongate to the slum-like settlement of Doltun and Petula, Ben Price jumps from one setting to another without creating an unsettling feeling among the readers. The four settings describe a contrast of social structure, in terms of class divide, racism, human supremacism, patriarchy, colonialism, a contrast that is not just apparent, but, sadly, too familiar to the readers. Taking a different perspective, these four settings are not just four different social structures but a metaphor to different historical times: the wild forests represent the past where we (all creatures including humans) came from; Hapstead Manor the sedentary lifestyle based on agriculture; Irongate as the industrialized cities, ones that the agriculturalists covet; the slums the inevitable byproducts of the cities.
Price puts our modern society in contrast to egalitarian societies
The societal structure inhabited by trolls, like Huth and Tibbs, is based on respect, not only for nature and natural elements, but for fellow conspecifics, for the females of their species and for other species. For one attuned to it, symbols of matriarchy are apparent in Huth and Tibbs’ cave: ancestor worship and Goddess figurines. Consistent with our most reliable knowledge of matriarchal societies, the trolls are also the most egalitarian of the different characters we see.
While the Hapstead Manor is owned by a kind, loving man who treats his women and children and workers well, it is still “owned” by the man of the house. Ultimately, his words are the last, even though Ben Price describes some instances where the wisdom of Drowden’s worker Argis, cook Odelia, wife Dorina or daughter Miranda prove to be superior to Drowden’s judgment. In other words, they have a significant place in the plot.
The same cannot be said for Irongate. Irongate is ruled, apparently and latently, by a group of belligerent entitled men whose sole purpose in life seems to be to increase their wealth and ultimately their power and to protect their supremacy. They are ready to use any means to do so, including silencing, raping or murdering those who don’t comply. That they rationalize their actions with absurd reasoning can be pitied, but not justified.
Finally, the slum-like settlement (Bladicville) where the outcasts live is an inseparable part of the walled town of Irongate. Cities are designed in a way where the land does not support the population, thus the need to import food from villages. At the same time, cities also require jobs risky enough or “low” enough that the residents do not deign to perform, thus a need for a “lower” group of people to do those jobs. That’s how poor quarters or slums are required in a city. This is where the “lower” group of people find their residence. Poverty is not the only thing that classifies them as inferior.
Humans are enslaving trolls
As Americans should know from their own history, in order for slavery to be justified, the slave owners and traders first needed to believe Blacks to be inferior to Whites. Similarly in “Ogden”, there needs to be created a classification where one group of people is considered inferior to the other. This is implied in the historical background of Ogden with the slavery of trolls by humans. Even though the slavery had ended, the hierarchy thus created, of trolls being an inferior group, was still intact. Slum dwellers like Doltun and Petula were ostracized not just because of their poverty, but because they were half trolls and half humans – a group considered inferior based on their genetic association with trolls.
The book resonates with anyone who grieves over the loss of natural world. I would highly recommend it to our readers.
Editor’s Note: Language is one of the most significant elements of any culture. If a language goes extinct, the culture will go extinct within a few generations. Languages are not just a way of communicating, they represent a worldview. Relation to the natural world is a clear example. In the English language, natural elements are referred by a neutral gender pronoun, “it.” It is not a coincidence that the same pronoun is used to refer to inanimate or nonliving beings. On the other hand, many cultures (both indigenous and nonindigenous) refer to natural elements with a gendered pronoun, similar to the ones used to refer to a person. For anyone who is a part of the culture, the language that they learn shapes how they view natural elements. An English speaking child is more likely to view nature as inanimate, compared to a child whose language ascribes personhood to nature. In the following essay, Mankh explores the origin of the language and its relation to our worldview.
Upside Down Ox Houses and Indigenous Place-Based Languages
By Mankh
“And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” ~ Genesis 1:26
What if Indigenous languages hold some of the keys to rectifying climate chaos, habitat destruction and the overall insatiable global commerce structure aka “dominion over…,” while English and other alphabetized languages are part of the problem, in fact they have been encouraging an upside down approach for approximately 4000 years?
Nowadays you can hear people comment how the world seems inverted, topsy-turvy, upside down. What if the roots of that go back to the alphabet. I have good reason to think that is at least part of the conundrum because the letter A is based on the picture of an Ox head, but upside down; at one point sideways, too, but eventually upside down.
Livestock are domesticated animals and one aspect of that domestication is that Ox are often castrated male cattle. “Oxen are thought to have first been harnessed and put to work around 4000 BC.” Estimates are that the alphabet began to take shape around 2000 BC, but of course the lettering system was based on previous experiences and lifestyles put into picture forms which then became the AlphaBet (Greek, Alpha Beta), otherwise known as Ox House, or more accurately, Upside Down Ox House.
“House” is from “B” representing an enclosed structure. The ancient Egyptian “reed-house” B gives a sense of organic architecture and Hebrew includes the nuances “container” or “vessel” – “the created world is meant to house within it the spiritual.”[2] Yet the prevalent association with B is House. On your way to work, perhaps you drive by a temple Beth-El or “House of God.” The “B” from “House” is not upside down (though the Etruscans had it facing the opposite way) and has various spellings/pronunciations, including: Bayit, Beith, Bet, Beth, Beh, or Vet. Picture of Hebrew “Beith” ―
The AlphaBet is based on phonetic abstractions which have shaped the minds and thinking patterns of people worldwide. “An alphabet, being the most abstract form of writing, enhances left-brain values the most.” And more than that, “The alphabet-people’s god became indisputably male and he would become disconnected from things of the earth. He was abstract, nowhere, and yet everywhere at once.”
“It is no mere coincidence that the first book written in an alphabet is the Old Testament.” ~ Leonard Shlain, The Alphabet Versus The Goddess (1998)
While doing research for this article, the only possibility I found as to when and why the Ox shape became inverted was when the alphabet was being adapted from Phoenician to Greek and perhaps “the adapter didn’t seem to be certain of the orientation of the letters, because several were rotated or inverted,” also, changes with regard to “sound, name, letter shape and order.” Regardless of why it happened, this essay is putting forth that what the inversion represents rings true because the civilizations that followed have proved it so: The inverted Ox represents domestication and the ensuing dominion over “every creeping thing” ― which, by the way, reads as the precursor to the US Empire’s “full spectrum dominance.”
As a side note, mathematics got the Ox angle correct, but interpretations are up for grabs. “The ∀ symbol may look like the familiar capital ‘A’ written upside down, but in mathematics (specifically in predicate calculus), the ∀ is a logic symbol or universal quantifier. You can use it in place of ‘for all.’”
Speaking of universal quantifiers, along with the monetization of language (the first cuneiform wedges recorded transactions) was the religiosity, which when both of those (commerce and religion) merged with the mechanical, made for a world change comparable to the computer/Internet about 500 years later. The confluence of Gutenberg’s press, beginning circa 1450s, and Columbus’ commericalized colonization crusade, beginning 1492, cannot be overlooked. Along with Columbus on the boat came The Book aka Bible and the eventual franchising of religious concepts which have converted much of the world with the Word of God and the barrel of a gun, both foreign concepts to the Original Inhabitants of Turtle Island and Indigenous Peoples elsewhere.
And the book became a product to sell. The letters traveled, while Indigenous place-based languages stayed (you can guess it), where they’re at.
If you consider the upside down Ox as domesticated and the House as the modern emblem of success (think billionaires with more than one, or the goal of the average American to comfortably maintain one), then it becomes clearer how AlphaBet has and continues to shape people’s priorities as well as societal behavior patterns. Ownership of domesticated land and property is the key ingredient of predatory, colonized, commercial wealth. And domesticated cattle became the, ahem, cash cow of the fast-food industry.
Gutenberg’s press fostered a mechanical way of thinking and behaving, an assembly line of movable type promoting a book consciousness, the production format of which Henry Ford and then McDonald’s would ‘master’ ― the essence of the modern American lifestyle, faster and cheaper, a perfect storm of on-the-go religious colonialism mixed with corporate and state backing, or what I call “drive-thru theofascism.” The more recent propulsion of technology, gadgets, and AI (Artificial Intelligence) has exacerbated all that.
Now, flip all that upside down for the Indigenous perspective. Or for trying to navigate both the natural world and the mechanical world, be aware that excessive mechanical-ness dulls spontaneity, the ability to think for one’s self, and embrace the fact (yes, the fact) that plants and all manner of beings have spirit.
Some years ago on TV I saw a documentary, of which the title now escapes me, and it cited one of the roots of modern English as Frisian, a West Germanic language. What stood out to me was the following which I made note of – the language reflected the following characteristics: warlike; adventurous; greedy; religiosity/Christendom. If that’s not the essence of colonialism and empire, what is?
So the language of adventure that sought its jollies through warring, greed and enforced religion is at least some of the reason for our current troubles. In the film was mentioned a rather poetic phrase, “bone-house”… for “body,” yet many a con man has been known to have a smooth tongue.
Another linguistic reference to cattle and war is found in the Sanskrit, gáviṣṭi (गविष्टि) translated as “desire for more cows, desire for battle.” The only way one can desire for more cows is if they are domesticated. You can desire wild Ox, but to own them or go to war so as to control more of those four-leggeds indicates they are no longer wild.
Did faster language predict fast-food?
“The eye that can read is immediately caught by advertising and propaganda.” ~ Joost A. M. Meerloo, M.D., The Rape of the Mind (1956)
Perhaps the seeds of fast-talkers and fast-food were baked into the language. Several examples of how languages became faster, turning into a kind of shorthand, give a clue as to how people may have been conditioned to talk faster, and eventually fast-food on-the-go, a reflection of industrialized assembly line speed with humans as active parts of the machine.“The invention of papyrus as a writing material gave the Egyptians a quicker way to record information than carving into stone.” & “Hieratics eventually gave way to demotic, an even faster way for Egyptians to write.”
From thirty years of sporadically studying and doing brush calligraphy of ancient Chinese pictographs, I have learned that the pictograph for Sun was originally a circle with a wavy line in the center (Large Seal – Ta Chuan, 1122-256 BC), which then morphed into a a circle with a dot in the center (Small Seal – Hsia Chuan, 221-207 BC). But then with Clerical Style – Li Shu, 207 BC-588 AD, a small rectangle with a horizontal line. I suspect this, too, made for speedier communications, though the following alludes to other factors at work:
The Clerical Style “evolved from the late Warring States period” and “The Warring States period was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation.”
Has not much changed since then? As with the above mentioned flavors of cuneiform baked transactions and Frisian war adventures, there appear similarities with the evolution of the Chinese ‘script.’ As to the most current form of “consolidation” along with warfare and bureaucracy, “The largest shareholder of 88% of the companies on S&P 500 is either State Street, Vanguard or BlackRock. And you can see their influence in defense contracts.“
While it’s tricky to pin down, a general progression of peoples and places that contributed to making the current AlphaBet is as follows: Egyptian, Ugaritic/Semitic > Sinai > Palestine and Phoenician > Greek > Etruscans > Latin/Roman and Slavic. The Latin/Roman dominates to this day, as English is made of some 60% Latin-based words. A significant layer of that is the influence of the Roman empire that lingers under the radar in our AlphaBetic consciousness. But more than that, it lingers in the US legal system and echoes the Old Testament, which, as mentioned above, was “the first book written in an alphabet.”
As explained by Peter d’Errico, who has “been involved with Indigenous peoples’ legal issues for more than fifty years”: “The sovereignty claim of ‘Christian discovery’ underpins the entire edifice of US laws regarding Indigenous land rights. It is a US claim of ‘title’ and ‘dominion’ over Indigenous lands. ‘Christian discovery’ necessarily underlies ‘LandBack’ campaigns because the doctrine is embedded in US property law. See Johnson v. McIntosh (1823).”
The language effects the legal system which effects the way in which we relate – or don’t – with the Earth.
Much of humanity doesn’t relate with Earth because of the concept of property and having been domesticated. The word “domestic” has roots mentioning “house, lord, property,” from “domo-” which is also the root of “dominate.”
“Depends on what you look at obviously / But even more it depends on the way that you see” ~ Bruce Cockburn, from “Child of the Wind”
AlphaBet was also a precursor (no pun intended) for the current screen-fixated world, as the AlphaBet is a veneer of the actual environment/land, because the letters are phonetic representations, the pictures of each which you have to study to learn. But how many people who talk, talk, talk actually know the basis for what they are saying? How many people literally connect the language with the land and activities in their immediate environment? Indigenous Peoples do:
“These Indigenous languages that are more at risk than ever — that will be almost extinct at the end of the century — are the most powerful languages, they speak of quantum physics and how to communicate with Mother Earth, and you can’t find them in libraries or on your computers, you have to live them.”
~ Tiokasin Ghosthorse (Cheyenne River Lakota), from keynote talk at the COP 24 Climate Summit, Katowice, Poland, December 2018
Instead of looking at an Ox, the AlphaBet trained people to see an A, as nowadays the screens train people to more so see images of the natural world rather than caring for the actual landscape! And while one could argue that various incidents of deforestation happened in time before AlphaBet, it’s helpful to remember that AlphaBet is a condensed product of those already existing cultures.
Breaking the yoke of the Upside Down Ox House
While reading the excellent book Fresh Banana Leaves: Healing Indigenous Landscapes Through Indigenous Science (2022) by Jessica Hernandez, PhD, the phrase “place-based” stood out to me. So I considered a flavor of that: The Inuit/Iñupiat identify many types of snow, and probably ice; according to a Kanaka Maoli (Native Hawaiian) friend, there are numerous types of Hawaiian rain or ua; the title of the book If You’ve Forgotten the Names of Clouds, You’ve Lost Your Way by Russell Means and Bayard Johnson tells me that the Lakota identify numerous types of clouds; a key aspect of Japanese haiku is kigo or season-word, a poetic-scientific format for identifying a specific time or moment of a season. The Haiku Handbook by William J. Higginson and Penny Harter identifies sixteen for cherry blossoms, including: “hana no hagoshi – [moon] through [cherry-] blossom petals” and “rakka – fallen [cherry] blossoms.”
I am not qualified to speak for Indigenous Peoples about their languages, but the gist I glean is that when a People have been in a place long enough to study and deeply experience that place in detail, the language, as well as the songs, reflect that – holding keys for the maintenance and sustainability of the place; the land speaks to the People and the People speak back to the land. This rootedness is the opposite (does that count as upside down?) of the AlphaBet that traveled in boats and made its way around the globe, and has been and continues to be an instrumental part of colonization and commercialization.
When a People have place-based knowledge and longstanding experience, those People are voted most unlikely to behave with “dominion over,” rather deep relationship with all the beings there and traveling through there, and whether those relationships are based on survival or love or both, they are still deep relationships. In my little suburban patio/backyard there’s a so-called weed that spreads and takes over; most people remove the plant. One spring into summer I let it grow and then one day I noticed a sparrow nibbling on and thoroughly enjoying something about the tiny clusters of miniscule pink flowers. I learned that those plants are called Pennsylvania Smartweed, yet I’d bet there’s a Native/Indigenous name because, for one, “The Menominee used [and probably still do] this plant to treat hemorrhage, and to aid in post-partum healing.”
Outside the Upside Down Ox House grows a weed to eradicate; for the place-based Native Peoples there thrives a plant-medicine. And therein is at least one of the keys to rectifying an inverted worldview too-often seen through an AlphaBetic mind-frame.
More upside down examples:
“The buffalo is first domesticated somewhere in the near-tropical regions of Asia.” The Plains Indians buffalo was wild and revered. But then:
“In 1800 there were around 60 million buffalo in North America; however, that would drastically change over the next century, changing the lives of the Plains Indians. This is partly due to individual hunters looking to make a profit on the buffalo hides, the government starving the population of the Plains Indians by killing off their primary food source, and the coming of the railroads. The buffalo, like the Indian, was in the pathway of civilization.”
Another upside down:
Man has evolved and progressed from a cave man to his/her/etc. current advanced and ever-advancing status. But then again:
“Because we humans arrived last in this world, we are the ‘younger brothers’ of the other creatures and therefore have to learn everything from them.” ~ Vine Deloria, Jr. (Standing Rock Lakota)[17]
AlphaBetic technology and spirituality
Now that this essay has properly dissed the AlphaBet, a few comments about its usefulness. What a technological marvel! From twenty-six letters come a daily stream of news and articles along with the seemingly relentless publishing of books, (however, a modern form of deforestation but are e-books any better? Think e-waste dump sites). As a writer and avid reader I can’t help but appreciate the letters and books yet I’ve also come to realize their limitations.
Another aspect needing mention is a kind of eye of the needle of consciousness, as for example in Hebrew, the letters can have sacred sounds and can serve as gateways to other than physical dimensions; the Hebraic Aleph connects the above with the below, as the letter shows. In this case the original Ox horns were somehow rearranged.
Because the core of my path is mystical Kaballah in which the Ox is one of four sacred tetramorphs – in Hebrew the Chioth ha Qodesh (“holy living creatures”) – along with the Eagle, Lion, and Human Being, I had to reconcile this with the aforementioned domesticated Ox. My educated guess, based on how things have played out for some 4000 to 6000 years, is that: In a purer form, the Ox represents patience and productive hard work, and is a provider of many things (akin to how the buffalo has provided for the Plains Indians). However, the Ox’s domestication, castration, and AlphaBetic inversion has morphed into such modern horrors as mega-corporate, agri-business, mono-culture, so-called farming, and concentration camp treatment of animals for consumption.
In an impatient world where lazy entrepreneurs and slave-drivers seek maximum profit from the cheapest labor, I’m sticking with my inner, wild, not castrated, Ox. This Ox, however, is not restricted to being an Ox because the form of hard-worker can be a Buffalo, Horse, Dog, Goat, and so forth.
Although I’m stuck with AlphaBetic English as my main form of verbal expression, I strive to go beyond that barrier, getting glimpses of another perspective as seen through Indigenous and other languages. Because direct experiences often go beyond words, I pay more attention to music, laughter, love, physical exercise, ecstatic states of being, quiet contemplations, to name a few.
In my book Moving Through The Empty Gate Forest, which addresses topics related to this essay, I encourage people to:
“Go through the eye of the needle, go through the empty spaces in the A and B, move beyond the framework the gatepost outlines of the letters, every day move through the mumbo-jumbo, the trickster spells entangling the mind and emotions, the propaganda and lies, move through someone else’s word of God, move through someone else’s letter of the law, move through someone else’s hierarchy of A to F to Z unravel the bandages of your mummified consciousness…”
Because it is clear to me that Indigenous languages are essential for the well-being of the Nations and Peoples that know and speak them, and essential for the well-being of the Earth and us all, I close this essay with a quote, albeit in English, by Robin Wall Kimmerer (Citizen Potawatomi Nation), from her well-known book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants ―
“To be native to a place we must learn to speak its language.”
Mankh (Walter E. Harris III) writes, small press publishes, and is the author of 17 books. He travels a holistic mystic Kaballah-rooted pathway staying in touch with Turtle Island and the cycles of the Seasons. His website: www.allbook-books.com
Editor’s note: The FPIC (Free, prior and informed consent) and UNDRIP (UN Declaration of the Rights of Indigenous Peoples) are international standards, that some companies have adopted into their policies. The FPIC is an international human rights principle that protect peoples’ rights to self-determination. UNDRIP delineates and defines the individual and collective rights of indigenous peoples. Both of these are important principles that improve the sovereignty of indigenous peoples. However, neither of these are legally binding, which has disastrous outcomes.
Companies and countries alike are bypassing these principles in favor of profitable ventures, most recent of which are clean energy projects.
Right now, companies that advance the “clean” energy transition are threatening the land and the livelihoods of indigenous peoples and peasants. Demand for minerals like copper and lithium is skyrocketing, as every economic sector is being transitioned towards the fourth industrial revolution. But indigenous peoples need to have their right to a say in decisions affecting to their land. Ecosystems and people living with the land are being victimized to serve an economy that is desperately trying to save itself from collapsing.
When Francisco Calí Tzay, the United Nations special rapporteur on the rights of Indigenous peoples, spoke at the 22nd United Nations Permanent Forum on Indigenous Issues, or UNPFII, last week, he listed clean energy projects as some of the most concerning threats to their rights.
“I constantly receive information that Indigenous Peoples fear a new wave of green investments without recognition of their land tenure, management, and knowledge,” said Calí Tzay.
His statements — and those made by other delegates — at what is the world’s largest gathering of Indigenous peoples, made clear that without the free, prior, and informed consent of Indigenous people, these “green” projects have the capacity to seriously impede on Indigenous rights.
Free, prior and informed consent — known as FPIC — has always been an important topic at the UNPFII, but this year it’s taken on a renewed urgency.
Mining projects and carbon offsets put pressure on indigenous groups
“The strong push is because more and more of climate action and targets for sustainable development are impacting us,” said Joan Carling, executive director of Indigenous Peoples Rights International, an Indigenous nonprofit that works to protect Indigenous peoples’ rights worldwide.
Protest against Thacker Pass lithium mine. Image courtesy Max Wilbert
Indigenous peoples around the world are experiencing the compounding pressures of clean energy mining projects, carbon offsets, new protected areas and large infrastructure projects on their lands as part of economic recovery efforts in the wake of Covid-19, according to The International Work Group for Indigenous Affairs 2023 report.
Green colonialism threatens ecosystems
As states around the world trend towards transitioning to “clean” energy to meet their national and international climate goals, the demand for minerals like lithium, copper, and nickel needed for batteries that power the energy revolution are projected to skyrocket. The demand could swell fourfold by 2040, and by conservative estimates could pull in $1.7 trillion in mining investments.
Although Indigenous delegates say they support “clean” energy projects, one of the issues is their land rights: more than half of the projects extracting these minerals currently are on or near lands where Indigenous peoples or peasants live, according to an analysis published in Nature.
This can lead to their eviction from territories, loss of livelihoods, or the deforestation and degradation of surrounding ecosystems.
“And yet […] we are not part of the discussion,” said Carling. “That’s why I call it green colonialism — the [energy] transition without the respect of Indigenous rights is another form of colonialism.”
However, standing at the doorway of a just “clean” energy transition is FPIC, say Indigenous delegates. FPIC is the cornerstone of international human rights standards like the U.N. Declaration on the Rights of Indigenous Peoples, known as UNDRIP. Though more than 100 countries have adopted UNDRIP, this standard is not legally binding.
Companies and governments don’t abide by communities
Because of this, delegates are calling on countries and companies to create binding policy and guidelines that require FPIC for all projects that affect Indigenous peoples and their lands, as well as financial, territorial and material remedies for when companies and countries fail to do so.
However, there is some push back. The free prior, informed consent process can lead to a wide variety of outcomes including the right for communities to decline a highly profitable project, which can often be difficult for countries, companies and investors to abide by, explains Mary Beth Gallagher, the director of engagement of investment at Domini Impact Investments, who spoke at a side event on shareholder advocacy.
Indigenous Sámi delegates from Norway drew attention to their need for legally enforceable FPIC protection as they continue to protest the Fosen Vind Project, an onshore wind energy complex on Sámi territory, that the country’s Supreme Court ruled violated their rights.
“We have come to learn the hard way that sustainability doesn’t end colonialism,” said a Sámi delegate during the main panel on Tuesday.
Across the globe indigenous peoples face eviction
In the United States, the Reno-Sparks Indian Colony, the People of Red Mountain and members of the Fort McDermitt Tribe filed lawsuits against the federal Bureau of Land Management for approving the permits for an open-pit lithium mine without proper consultation with the tribes. In the Colombian Amazon, the Inga Indigenous community presented a successful appeal for lack of prior consultation from a Canadian company that plans to mine copper, molybdenum and other metals in their highly biodiverse territory.
Consternation over governments and multinational companies setting aside FPIC has long extended over other sectors, like conservation and monoculture plantations for key cash crops. In Peru, the Shipibo-Konibo Indigenous peoples are resisting several large protected areas that overlap with their territory and were put in place without prior consultation. In Tanzania and Kenya, the Maasai are being actively evicted from their lands for a trophy hunting and safari reserve. Indigenous Ryukyuan delegates condemn the ongoing use of their traditional lands and territories by the Japanese and U.S. governments for military bases without their free, prior, and informed consent.
Implementing the FPIC is truly sustainable
While delegates put a lot of emphasis on the lack of FPIC, they put equal emphasis on FPIC as a crucial part of the long-term sustainability of energy projects.
“FPIC is more than just a checklist for companies looking to develop projects on Indigenous lands,” said Carling. “It is a framework for partnership, including options for equitable benefit sharing agreements or memorandum of understanding, collaboration or conservation.”
The focus at this year’s conference has emphasized the growing role of FPIC in the private sector. Investors and developers are increasingly considering the inclusion of FPIC into their human rights due diligence standards. Select countries such as Canada have implemented UNDRIP in full, although First Nation groups have pointed out irregularities in how it is being implemented. The European Union is proposing including specific mandatory rights to FPIC in its corporate sustainability due diligence regulation. Side events at the UNPFII focused on topics like transmitting FPIC Priorities to the private sector and using shareholder advocacy to increase awareness of FPIC.
Gallagher of Domini Impact Investments said companies have a responsibility to respect human rights, which includes FPIC: “If they have a human rights commitment or they have a commitment in their policies not to do land grabs, we have to hold them to account for that.”
Indigenous leadership at the center of negotiations
In 2021, the world’s largest asset manager, BlackRock, published an expectation that companies “obtain (and maintain) the free, prior, and informed consent of Indigenous peoples for business decisions that affect their rights.” Large banks like Credit Agricole have included FPIC in their corporate social responsibility policy. But in most cases, even when companies have a FPIC policy it doesn’t conform to the standard outlined in UNDRIP and is not legally binding.
“It doesn’t do the work it’s supposed to do to protect self-determination,” said Kate Finn, director at First Peoples Worldwide. “It becomes a check-the-box procedure that’s solely consultations and stakeholder consultation instead of protection of rights and self-determination.”
“If communities aren’t giving their consent, a company has to respect that,” said Gallagher, who added “There’s obviously points of tension where investors have different agendas and priorities but ultimately, it’s about centering Indigenous leadership and working through that.”
Not properly abiding by FPIC can be costly to companies in countries that operate where it is a legal instrument. It comes with risks of losing their social operation to license, and financial damages. According to a study by First Peoples Worldwide, Energy Transfer and the banks that financed the now-completed Dakota Access Pipeline, lost billions due to construction delays, account closures, and contract losses after they failed to obtain consent from the Standing Rock Sioux Tribe in the United States.
Ultimately, Indigenous people need to be part of decision-making from the beginning of any project, especially “clean” energy projects mining for transition minerals on their territories, said Carling. “For us, land is life, and we have a right to decide over what happens on our land.”
Banner by Carolina Caycedo. Lithium Intensive, 2022. Color pencil on paper. Courtesy of the artist.
