‘Laundering machine’: Furniture giant Ikea implicated in logging protected Siberian forests

‘Laundering machine’: Furniture giant Ikea implicated in logging protected Siberian forests

  • The world’s biggest furniture retailer, Ikea, has for years sold children’s furniture made from wood linked to illegal logging in protected forests in Russia, an Earthsight investigation has found.
  • The brand’s popular Sundvik children’s range are among the items likely tainted with illegal wood. Investigators estimate that shoppers around the world have on average been purchasing an Ikea product containing the suspect Russian lumber every two minutes.
  • Using undercover meetings, visits to logging sites, satellite imagery analysis and scrutiny of official documents, court records and customs data, Earthsight traced wooden furniture on sale in Ikea stores around the world to forests in Siberia, finding that they were controlled by companies owned by one of Russia’s wealthiest politicians, Evgeny Bakurov.

This article originally appeared in Mongabay.
Featured image: Evgeny Bakurov, one of Russia’s wealthiest businessmen-politicians, ranked 44th on a Forbes list of Russia’s highest-earning civil servants or legislators in 2019. Source: Forbes.ru / Earthsight


Ikea has allegedly been sourcing timber for its products from Russian companies engaged in illegal logging of pine trees in Russia’s protected Siberian boreal forests, a new investigation has revealed.

In a year-long probe by London-based investigative group Earthsight, the Swedish flatpack furniture manufacturer was the most well-known of several Western firms found to have sourced lumber for its products from ExportLes Group, a collection of companies owned by Evgeny Bakurov, one of Russia’s wealthiest businessmen-politicians.

Bakurov reportedly once boasted that an Ikea representative said the company chose to do business with him because he sent Ikea “logs faster than we can transfer the money.”

“Earthsight estimates that shoppers have been purchasing an Ikea product containing the suspect Russian lumber somewhere on earth every two minutes,” the group said.

Ikea said it had ended purchases from ExportLes in June after Earthsight shared its findings with the company, though it maintained the timber was “legally harvested” and said it had dropped Bakurov’s firm from its list of suppliers over unspecified “practices of concern”.

Russia’s boreal forests, also known as the taiga, include a majority of the world’s conifers and store about half of the northern hemisphere’s terrestrial carbon, so play a vital role in regulating climate change. The country is one of the world’s largest timber exporters, shipping almost a quarter of all lumber traded globally in 2019.

ExportLes had justified its logging of the trees in a protected area through a process known as “sanitary felling”, where loggers falsely claim trees are already dead, diseased, dying or damaged and so need to be cleared to preserve a forest’s health.

In late June, Ikea said it was placing a temporary ban on sourcing timber from firms engaged in “sanitary felling” in Russia’s Far East and Siberia.

Bakurov, a prominent figure in Russia’s Irkutsk region, had managed to secure the stamp of approval of the Forest Stewardship Council (FSC), the leading global sustainable timber certification body. Bakurov did not respond to the findings.

But Earthsight’s investigation alleges that the politician had signed several illegal deals to secure harvesting rights to more than 2 million cubic meters of timber in protected forests.

In response to the findings, the FSC denied wrongdoing but also invalidated Bakurov’s certifications.

According to the report, many of the trees entered the Ikea product chain primarily via an Indonesian manufacturer that supplies stores in western Europe and North America. Russian and Chinese intermediaries were also used.

Many of the products likely made with the illegal timber were marketed for children, the findings showed, with Earthsight drawing attention to the popular Sindvik line of children’s furniture.

previous Earthsight investigation, published last year, linked the FSC and Ikea to the sale of illegally sourced wood from Ukraine.

“These are systemic problems, requiring systemic solutions, which go beyond one buyer, one supplier or one country,” Sam Lawson, Earthsight’s director, said in a statement. “Governments in Europe and the US need to act urgently to stem the flow of stolen wood once and for all.”

What are revolutions?

What are revolutions?

This article is from the blog buildingarevolutionarymovement.

George Lawson writes in Anatomies of Revolution about two common but unhelpful ways that revolutions are viewed. Either as everywhere – on the streets in the Middle East, to describe new technology, in films and also to describe political leaders. The second is that they are minor disturbances and “irrelevant to a world in which the big issues of governance and economic development have been settled.” [1]

In Revolutions: A Very Short Introduction, Jack Goldstone describes two perspectives of revolutions. One is heroic, where the downtrodden masses follow their leaders to rise up and overthrow unjust rulers resulting in gaining freedom and dignity. The second is that they are “eruptions of popular anger that produce chaos” and result in the mob using violence with destructive results. He describes how varied the history of revolutions is: “some are nonviolent, whereas others produce bloody civil wars; some have produced democracies and greater liberty whereas others have produced brutal dictatorships.” [2]

I see revolutions as a radical system change or transformation of society to improve the lives of the majority of people. I think Goldstone’s definition of revolutions is useful “both observed mass mobilization and institutional change, and a driving ideology carrying a vision of social justice. Revolution is the forcible overthrow of a government through mass mobilization (whether military or civilian or both) in the name of social justice, to create new political institutions.” [3]

Revolutions also need to be understood in relation to other forms of social change such as rebellions, coups, and civil war. Rebellions are not strong enough to overthrow the state, coups are but replace one elite figurehead with another. Civil war is a situation where the central authority that is managing two or more competing factions demands fails resulting in the factions fighting it out. [4] Hannah Arendt describes in On Revolution the close relationship in history between war and revolution. [5]

Types of revolution

There are three broad categories of revolutions: political revolutions, social revolutions, a broad category including any instance of relatively rapid and significant change. Political revolutions can be described as “any and all instances in which a state or political regime is overthrown and thereby transformed by a popular movement in an irregular, extraconstitutional, and/or violent fashion.” Social or ‘great’ revolutions can be defined as including “not only mass mobilization and regime change, but also more or less rapid and fundamental social, economic, and/or cultural change during or soon after the struggle for state power.” The third broad definition including any instance of relatively rapid and significant change including the industrial revolution, agricultural revolution, academic revolution, cultural revolution, feminist revolution, technology revolution, etc. [6]

The social or great revolutions include the English, French, Mexican, Russian, Chinese and maybe the Cuban. The rest are political revolutions of one form or another. Marxist or working-class revolution will be covered in a future post.

The history of revolutions

The Revolutions podcast (also on iTunes) describes the major revolutions in good detail.

George Lawson’s framework to describe the global history of revolutions (or The historical experience of revolution see IR206 – Revolutions and world politics course guide 2016) includes:

  • The Atlantic ‘age of revolutions’  – including the English, Haiti, French and American revolutions.
  • Socialist revolutions – starting with the 1917 Bolshevik Revolution in Russia and all the revolutions this inspired
  • ‘Third World’ revolutions – starting with the Cuban Revolution of 1959, resulting in several revolutions ‘against the odds’ which were led by a rural peasantry rather than an urban proletariat. Cuban provided assistance for revolution in Angola, Bolivia, etc
  • The ‘last great revolution’ – Iran Revolution in 1978/9
  • ‘Colour’ revolutions – between 1989 and 1991, several revolutions removed Soviet control of Eastern and East-Central Europe, culminating in the end of the Cold War itself.
  • Arab Spring – uprisings and revolutions in 2011 in North Africa and the Middle East

Jack Goldstone in Revolutions: a very short introduction offers another framework:

  • Revolutions in the ancient world
  • Revolutions of the Renaissance and Reformation – including revolutions in renaissance Italy in the 13th and 14th centuries, and the English Revolution.
  • Constitutional revolutions: America, France, Europe (1830 and 1848), and Meiji Japan
  • Communist revolutions: Russia, China, Cuba
  • Revolutions against dictators: Mexico, Nicaragua, and Iran
  • Color revolutions: The Philippines, Eastern Europe and USSR, and Ukraine
  • The Arab Revolutions of 2011: Tunisia, Egypt, Libya, and Syria

Revolutionary waves are important historical events. There are a series of revolutions that occur in various locations within a similar period. A revolution or large scale rebellion in one country inspires uprisings and revolutions with similar aims in other counties. See here for a list.

Academic theory

There have been four generations of academic revolutionary theory. The first generation was in the first half of the 20th century and is based on Crane Brinton, who compared the stages of a social or great revolution to the symptoms of a fever. The second generation followed the Second World War and attempted to explain the relationship between modernization and uprisings in the Third World. Modernization led to rising expectations but economic downturns would result in frustration and potentially aggression leading to revolution. In the second half of the 20th century, the third generation developed in critical response to the second generation. This ‘structuralist’ approach argued that revolutions were caused by specific structural developments such as the commercialisation of agriculture, state crisis from international conflict and elite conflict, demographic changes destabilising social order by putting pressure on state finance’s, weakening government legitimacy, resulting in intra-elite competition. The fourth generation developed in the early 21st century and focuses on the factors that challenges state stability including: “how international factors such as dependent trade relations, the transmission of ideas across borders, and the withdrawal of support by a patron, along with elite disunity, insecure standards of living, and ‘unjust’ leadership”. [7]

Revolutionary theory can be broadly divided up into three phases related to how revolutions unfold: the study of the origins or causes of revolution, the process of the revolutionary event, and the outcomes [8]. For now, thinking about what causes revolutions is of most interest to me. Goldstone describes five conditions that can lead to instability in a society: “economic or fiscal strain, alienation and opposition among elites, widespread popular anger at injustice, a persuasive shared narrative of resistance, and favorable international relations.” [9]

 

Endnotes

  1. Anatomies of Revolution, George Lawson, 2019, page 1
  2. Revolution: A Very Short Introduction, Jack Goldstone, 2014, page 1/2
  3. Revolution: A Very Short Introduction page 4
  4. The Road Not Taken: How Britain Narrowly Missed a Revolution 1381-1926, Frank McLynn, 2013, page 516
  5. On RevolutionHannah Arendt, 1963, introduction
  6. No Way Out: States and Revolutionary Movements 1945-1991, Jeff Goodwin, 2001, page 9
  7. Within and Beyond the ‘Fourth Generation’ of Revolutionary Theory, George Lawson, 2015, page 2-6, download here

  8. Revolution: A Very Short Introduction, chapter 3
  9. Revolution: A Very Short Introduction, page 17-19
[Green Flame] What Comes After Industrial Civilization?

[Green Flame] What Comes After Industrial Civilization?

Industrial civilization is killing the planet, and it’s not good for human beings either. But how can we live without it? We are dependent and addicted.

In this episode of The Green Flame, we ask what comes after industrial civilization and speak with Michel Jacobi, is an ecologist working in western Ukraine to preserve pastoral traditions and revive rare threatened breeds, including the ancient Carpathian water buffalo. He talks about using the animals as allies, in restoring the health of the land. Mitchel considers working with local people key to restoring the health of the land.

Michel learnt the local language from elderly people who also taught him how to breed cattle. Michel is 33 years old. He comes from Kiel, a city in northern Germany, situated near the Danish border. His parents have their own business, and his brother recently opened a factory. Michel studied forestry and ecology in Freiburg — a city near France and Switzerland — but did not want to stay and work in his own country.

— I thought that I could find ecological conditions that our ancestors shared because they don’t exist in Germany anymore. People should live closer to nature; this is what I want to demonstrate through my experience.

You can watch and listen more about the karpaten buffello here.

The second person we speak with for this episode is Lierre Keith, author of The Vegetarian Myth, Deep Green Resistance, Bright Green Lies, and more. You can find out more about Lierre’s work here. Lierre speaks about the impact of chemical fertilisers, the increase of human population and the need to face reality of the current situation.

Our song for this episode is “Wake Up Call” by Nicholas Tippins.
You can listen to this episode here:


Subscribe to The Green Flame Podcast

About The Green Flame

The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.

Winning Requires Vision, Strategy, and Numbers

Winning Requires Vision, Strategy, and Numbers

This article by Vince Emanuele was originally published by Counterpunch on July 28 2020. Vince offers analysis on the issue of power, shootings, organizing, and the need to articulate a comprehensive list of demands to ease inequity.


Winning Requires Vision, Strategy, and Numbers

By Vince Emanuele / Counterpunch

“An incorrect power analysis can lead people who want to end capitalism to think that small numbers of demonstrators occupying public spaces like parks and squares and tweeting about it will generate enough power to bring down Wall Street.”

Jane F. McAlevey on winning.

Winning is the primary task of any political organizing effort. Generally speaking, in order to win, people must change the power dynamic between elites and the rest of us.

Right now, ordinary people have very little actual power, but plenty of potential power. Elites hold institutional power, but their power is unstable, based on coercion, and requires our cooperation and participation.

Questions concerning tactics should always be tied to strategy. And strategy should always be tied to vision. First, vision. Second, strategy. Third, tactics. Many leftwing movements throughout the past two decades (antiwar, environmental, Occupy, BLM) started with tactics, then moved to strategy, and still lack a coherent vision. Movements today are making the same mistake.

Eight weeks ago, mass uprisings exploded across the U.S.

They were organic and fueled by righteous anger. Stores were looted. Police stations burnt to the ground. Most importantly, the uprisings included millions of people who don’t self-identify as organizers, activists, or radicals.

Today, the protests have largely died down, except for Portland and a few smaller scale actions taking place throughout the U.S. The goal, however, should be to increase participation. Without a broader political vision, which has yet to be articulated in any coherent or collective manner (here, I don’t solely blame BLM–this has been a fundamental problem with most left mobilizing efforts over the past 25 years), any future actions will have limited success.

This is already the case as many towns, cities, and states have stopped talking about how to reform police departments, and instead have switched their focus to mitigating the pandemic. To be clear, calls to ‘defund’ or ‘abolish’ the police is not a vision. It may be part of a broader political vision, but it’s definitely not an all-encompassing vision, or one that addresses the many challenges ordinary people face. Obviously, the current rebellions are not strong enough to seize, take, or create alternative forms of power, and even if they were, what the hell would we do with our newfound power?

I guess this gets back to the question: does the left actually want power?

Not the power to impose dictate and rule over the people, but the power to democratically make decisions? Some of my friends on the left have openly said, “I like being on the outside, agitating and causing problems.” But “agitating” and “causing problems” isn’t revolutionary, at least not in my view. If what we seek is revolution, it seems clear to me that we need a vision for what a new society could or should look like.

The current wave of protests includes democratic socialists, indigenous groups, communists, anarchists, non-affiliated leftists, first time protesters (including many teenagers), progressives, even some liberals. To be clear, I’m not suggesting that everyone in the streets should identify as one politically and ideologically homogeneous group, but there’s not even broad agreement on fundamental questions concerning the state, economy, ecology, or democracy.

On a small scale, the people currently marching in the streets have yet to articulate what, exactly, ‘defunding the police’ looks like, or what, exactly, the funds redirected from the police should go towards (and that’s assuming we could mount campaigns powerful and strategic enough to make sure defunding occurs), let alone what the movement would do if it actually had the power to collectively make decisions and reshape society.

Take Chicago, for instance, a city that’s 30% black (also the most segregated city in the nation). Not one reform has been announced in the third largest city in the U.S., a city plagued for over a century by corrupt policing (one of the most corrupt police departments in history). Yet, the left gathers 1,000 people for a rally at the Christopher Columbus statue in Grant Park to intentionally engage in skirmishes with the police (eventually, the city took down the statue). Yes, take down the statues, but let’s not confuse political theater and symbolic actions for political vision and strategic purpose.

Filmmaker, organizer, former marine, and native Ukrainian, Sergio Kochergin puts it well:

This is the 4th time in my life that I see statues being toppled. The first time it was during the collapse of the Soviet Union. After the statues were toppled, these countries were raped economically, socially and culturally by the neoliberal system. The inability of close-knit communities to organize and develop a vision for a new society turned into another exploitative playground for the elites. The second time was In 2003, when I personally saw statues of Saddam Hussein toppled in Iraq. The country was thrown into a civil war (U.S. and U.K. imposed genocide), resources were privatized, masses imprisoned, abused, and exploited. The country is still recovering from decades of war and a caliphate created by the U.S.-U.K. invasion. Elites in Iraq have made out like bandits, enjoying billions of dollars worth of contracts and extracted oil revenues, while the people of Iraq suffer and protest in the streets, demanding security, food, healthcare and peace. In 2015, I saw statues being toppled after the popular uprisings in Ukraine. The movements on the ground did not have a collective vision. As a result, the country completely opened its doors to more capitalist predators, putting up 60% of all agricultural land for sale to the highest bidder, unleashing an onslaught of murders and attacks on small-scale farmers. Also, the passing of the E.U. visa mandate, replacing low-skilled workers in E.U. countries who migrated west to England, Netherlands, and Germany with high-skilled Ukrainians performing low-wage, low-skill jobs in countries like Poland, Czech Republic, etc. And finally, In 2020, in the U.S. people are toppling statues while the economy slumps into a dark hole, unemployment benefits are running out, people are getting evicted, and we are still waging wars around the world. With a continuous assault on our educational system most people don’t know our history anyhow, so whether statues stand or fall, those who don’t know the history are likely to repeat it. And without a vision, what are we doing? I am not bashing the toppling of the statues or trying to ignore the violent history these statues might entail. I am critiquing the lack of understanding about the most important issues we are facing: capitalism, low wages, lack of healthcare, lack of affordable housing, climate change, and militarism. Our lack of vision creates a lack of  participation. Creating truly revolutionary movements requires dedication and discipline. Romanticizing violence and disorder is an easy way out.

Toppling statues and engaging in street skirmishes with the police may give the impression of a radical political movement, but such actions are nothing more than a sort of revolutionary simulacra. Turning our actions into truly revolutionary acts requires behind the scenes work–the sort of work that’s not sexy: one-on-one conversations, meetings, reading, studying, planning, strategizing, and the like. Our most effective weapons are not our bats, shields, or fireworks, but our collective organizations and institutions. Once the skirmishes are over, will people continue to organize? That’s always the question.

Meanwhile, the night prior to the action in Grant Park, fifteen people were shot in the Gresham neighborhood following a funeral for a man who was killed by gun violence.

Of the fifteen, ten were women, with one 65 year old woman critically injured. All the victims were black. Without doubt, tragedies like this drive down support for ideas like ‘defunding’ or ‘abolishing’ the police (it should be noted that two patrol cars were at the funeral home when the shooting took place). While most Chicagoans don’t want the Department of Homeland Security patrolling their streets, they’re also tired of the neighborhood violence and shootings. Indeed, many of the same activists fighting against police violence are also the same people organizing against neighborhood violence, something the corporate media conveniently leaves out of their nightly news stories.

Most importantly, Chicagoans don’t believe that defunding or abolishing the police will solve problems such as systemic racism, poverty, or the many ills of Neoliberal Capitalism. The 2020 police budget in Chicago is $1.6 billion. That may sound like a lot of money, but what it amounts to is a measly $600 per city resident. In order to genuinely meet the needs of poor and working class Americans, to get at the root cause of neighborhood violence, we must end the War on Drugs, levy heavy taxes on the rich, corporations, and financial transactions, break up, then nationalize the banks, and radically slash the Pentagon’s budget.

Here, in Michigan City, Indiana, a town of 30,000 people, we’ve had 2-3 shootings every week since the beginning of summer: a fifteen-year-old killed at a house party; a sixteen-year-old shot at the beach; and a twenty-year-old shot while driving down the highway (his vehicle eventually crashed into a local business; people live-streamed the whole thing on Facebook).

We’ve had twice as many shootings this year as we had last year during the same period.

Most of the black people that we know in the city are now holding events and rallies to figure out what the hell they’re going to do about neighborhood violence, as opposed to police violence (a tragic turn of events).  In some ways, the tides have fundamentally shifted. I’m assuming that’s also the case in other Rust Belt towns and cities across the U.S. where street violence remains the primary public health concern.  Many black people in Michigan City are, in fact, calling for more police to patrol the streets. They’re scared for their children. They’re desperate, angry, and tired. At the same time, some residents are trying to figure out a combination of alternatives: social programs, community policing, after school and youth programs, and various other alternatives have been proposed.

The problem, of course, is that the organizational infrastructure doesn’t exist to implement these reforms, which is why people look for easy answers (such as more police). When people don’t see viable alternatives, they’re willing to settle for a miserable system instead of betting on a new (potentially more miserable) system.

For those of us living in places like Michigan City, Gary, Hammond, and similar small Rust Belt cities, we’re in a serious bind. Without doubt, people are more critical of policing than ever before, but on the other hand, people are scared of the street gangs and neighborhood violence (I call it neighborhood violence because most of these cats aren’t even crewed up–they’re just shooting it out at house parties, acting wild as hell in public, without affiliation or material interests).

Basically, without major federal government programs, we’re fucked.

Indiana is a trifecta Republican controlled state with all sorts of preemptive laws, which means we can’t do much at the municipal level. And even if we could, there’s not enough money in the municipal, county, or state coffers to properly deal with the issues we face.

Public opinion concerning the police is changing, but mostly in the direction of minor reforms. Gallup recently released a wide-ranging poll of 36,000 participants who were asked various questions about policing reforms. Below are their responses:

Requiring Officers to have good relations with the community: This idea meets with little controversy, as almost all Americans (97%) support it overall, including 77% who strongly support it. Black Americans are somewhat more likely to strongly support this requirement, at 83%, than are White (76%) or Hispanic Americans (77%).

Changing management practices so officer abuses are punished: Ninety-six percent of Americans support changing management practices so officer abuses are punished, with 76% saying they strongly support the idea. Nine in 10 Black Americans (91%) strongly support such a change, versus eight in 10 Hispanic Americans (80%) and just over seven in 10 White Americans (72%).

Promoting community-based alternatives such as violence intervention: Eighty-two percent of Americans overall support a greater role for community organizations, with 50% saying they strongly support it. Most likely to strongly support the idea are Black Americans (73%), Democrats (75%) and adults aged 18 to 34 (65%).

Abolishing police departments: For most Americans, the idea of abolishing the police goes too far: 15% overall say they support it, with Black Americans (22%) and Hispanic Americans (20%) somewhat more likely than White Americans (12%) to do so. Almost no Republicans (1%) support the idea, versus 27% of Democrats and 12% of independents. However, there is also a sharp distinction between younger and older adults on this question; one-third of those younger than 35 (33%) support the idea, compared with 16% of those aged 35 to 49 and 4% of those aged 50 and older.

Ending ‘Stop and Frisk’: Overall, 74% of Americans support the idea of ending stop-and-frisk policing altogether, with 58% saying they strongly support it. Though Black Americans are most likely to strongly or somewhat support ending stop and frisk at 93%, strong majorities of Hispanic (76%) and White Americans (70%) do as well. However, there is a much larger partisan divide; 94% of Democrats versus 44% of Republicans support ending the practice, with independents in between at 76%.

Eliminating police unions: A majority of Americans, 56%, support eliminating police unions, with results relatively consistent among Black (61%), Hispanic (56%) and White (55%) adults. Despite much higher approval of labor unions in general among Democrats than Republicans, Democrats are significantly more likely than Republicans to favor eliminating police unions (62% vs. 45%, respectively). Political independents fall closer to Democrats, at 57%.

Eliminating officer enforcement of nonviolent crimes: Half of Americans overall (50%) strongly or somewhat support this idea, including majorities of Black (72%) and Hispanic (55%) Americans, compared with 44% of White Americans. As with ending stop and frisk, there is also a huge partisan divide on this proposal; three-fourths of Democrats (75%) and about half of independents (49%) support the idea, but 16% of Republicans do.

Reducing police department funding and shifting the money to social programs: Overall, 47% say they support reducing police department budgets and shifting the money to social programs, including 28% who strongly support it. However, 70% of Black Americans strongly or somewhat support reducing police department budgets, versus 49% of Hispanic Americans and 41% of White Americans. Moreover, the partisan divide is wider for this idea than for any other police reform proposal: 5% of Republicans support it, compared with 78% of Democrats and 46% of independents.

The two demands most associated with the current wave of protests, namely, calls to ‘Defund the Police’ and/or ‘Abolish the Police,’ receive the smallest amount of support among those polled, though support for ‘Defunding the Police’ (47%) is much greater than public support for ‘Abolishing the Police’ (15%). In some cities and towns, defunding the police may be a viable option, but the impact of that victory will be short-lived because the funds gained from defunding the police will never be enough to meet the needs of the people.

The current wave of protests will enjoy a very short shelf life if we’re unable to gain the support of large numbers of poor and working class whites, Latinos, Hispanics, and Muslims.

Here, I’m thinking of the original Rainbow Coalition, which included the Black Panthers, Young Lords (Latino, largely Puerto Rican organization), and the Young Patriots (poor and working class whites), who found common ground (housing, poverty, war), while recognizing important differences. Fortunately, to some degree, the protests have a sort of baked-in ‘Rainbow Coalition’ quality to them (thanks to previous movements): young white, Latino, Asian, Muslim, and Hispanic people fill the streets alongside young black people. It’s been a remarkable two months. Yes, mistakes have been made, but that’s always the case. We’re here. Now what?

It seems clear to me that the next step is to broaden our demands to include issues like Universal Basic Income (UBI), Medicare For All (M4A), student debt forgiveness, extending the $600 per month Unemployment Insurance benefit, expanding the moratorium on evictions, and protecting and expanding workers’ rights. These issues have the ability to bring millions of ordinary people into the mix.

Speaking anecdotally, I will say that I know many people who sympathize with the BLM protests, but who are too busy with children, work, family, and generally coping with the pandemic to join them.

They would, however, join a nationwide protest movement that simultaneously demanded police reforms and social democratic reforms. Basically, Bernie’s platform, but with much more emphasis and a clearer (better) vision on racial justice, militarization, and ecological devastation. Such a platform would have the support of tens of millions of Americans who would see their primary concerns (housing, rent, bills, medical care, education) addressed, while also understanding how those concerns are connected to systemic racism and police violence.

Even if the people I know were able to join the movement, where would they go? Locally, in places like Northwest Indiana, leftwing political organizations simply don’t exist. I’m assuming that’s the case in many small cities, suburban, and rural areas. Yes, a few left organizations exist, but they’re small, insular, and culturally isolated from the public. Some of them periodically mobilize, but their efforts are mostly uncoordinated and lack support from ordinary people (people who don’t self-identify as leftists/radicals/progressives). Actual deep-organizing efforts are non-existent. At best, momentary mobilization.

One of the groups who is doing the work of bringing ordinary people into the mix is Organized & United Residents of Michigan City (OURMC).

They’re showing that left political organizations can both mobilize (OURMC held a BLM solidarity rally with over 700 people no less than two months ago) and organize ordinary people (OURMC is currently organizing tenants in Michigan City). When the pandemic started, OURMC immediately set up a city-wide mutual aid network.

OURMC doesn’t claim to have the answers, but it does understand that successful (or potentially successful) organizations should be able to do multiple things at once: mobilize in solidarity with national and international campaigns and movements; support local, state, and federal electoral efforts that align with its core values and bring ordinary people into the mix; adapt to changing political, economic, and cultural conditions (strategically, tactically, and ideologically); and create alternative cultural outlets (virtually impossible during a pandemic) that help build community.

Building multiracial organizations and coalitions is absolutely essential to winning.

Any action, strategy, or vision that doesn’t include a multiracial and internationalist component doesn’t deserve the light of day. And any action, strategy, or vision that drives down the opportunity to build such a movement should be critiqued and questioned.  If the current wave of protests devolves into symbolic protests or a series of street skirmishes with police and rightwing agitators, we run the risk of eroding public support and driving down participation. I know many people on the left don’t want to hear that, or they may disagree, but it’s the truth (the polls don’t lie, which is why the powerful pay so close attention to them).

The current wave of protests must articulate winnable demands with regard to policing (which will vary greatly depending on geographical location/political context) while simultaneously articulating demands that meet the primary material needs of poor and working class people (wages, housing, debt). In order to do both, our movement needs vision. In order to develop vision, movements need organization and discipline. If we don’t do all the above, I’m afraid we’ll miss a great opportunity to make fundamental changes at a critical moment in history.


Vincent Emanuele is a writer, journalist and activist who lives in Michigan City, Indiana. He hosts “Meditations and Molotovs” which airs every Monday @1:00pm(CST) on the Progressive Radio Network (prn.fm) and can be reached at vincent.emanuele333@gmail.com

Resistance News for May 2019

Resistance News

May 8, 2019

by Max Wilbert

Deep Green Resistance

max@maxwilbert.org

https://www.deepgreenresistance.org

Current atmospheric CO2 level (daily high from May 6th at Mauna Loa): 414.49 PPM

A free monthly newsletter providing analysis and commentary on ecology, global capitalism, empire, and revolution. For back issues, to read this issue online, or to subscribe via email or RSS, visit the Resistance News web page. Most of these essays also appear on the DGR News Service, which also includes an active comment section.

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In this issue:

  1. New DGR Podcast: The Green Flame
  2. A Modern Eco-Sabotage Manifesto
  3. The Legal System Will Not Save the Planet
  4. The problem with putting a price on nature
  5. Fighting for the Rights of Southern Resident Orcas
  6. All Oppression is Connected
  7. Submit your material to the Deep Green Resistance News Service
  8. Further news and recommended reading / podcasts
  9. How to support DGR or get involved

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Revolution is never practical – until the hour of the revolution strikes. THEN it alone is practical, and all the efforts of the conservatives, and compromisers become the most futile and visionary of human imaginings.

— James Connolly, “Socialism Made Easy” (1909)

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New DGR Podcast: The Green Flame

We are proud to announce a new project: The Green Flame, a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.

First episode: https://www.youtube.com/watch?v=FmZHyll9FtQ

Our first episode features Elisabeth Robson on why she calls The Green New Deal a “moral hazard,” a beautiful interview with the incomparable Saba Malik, who shares stories of gifting and receiving, of embracing and defending communities that are worth fighting for, and a poem by Michelle Lynn Jones that will leave you feeling as integrally a part of this living planet as you actually are.

You can subscribe on iTunes, Stitcher, Google Play, or anywhere else you get your podcasts. More episodes coming soon.

iTunes: https://podcasts.apple.com/us/podcast/the-green-flame/id1460594346

Stitcher: https://www.stitcher.com/podcast/max-wilbert/the-green-flame

YouTube: https://www.youtube.com/user/DeepGreenResistance/videos

RSS: https://greenflame.libsyn.com/rss

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A Modern Eco-Sabotage Manifesto

[Link] By Max Wilbert

The woman places an arrow on her bow, draws to her cheek, and fires.

The arrow arcs over a high-voltage electrical transmission line, carrying a non-conductive rope. She jogs to her arrow, and begins to reel in the rope. As she pulls it over the lines, a conductive cable is revealed to be attached to its end. As the cable bridges the three-phase power lines, a short-circuit ripples down the lines. Miles away, an aluminum smelter grinds to a halt.

This is the opening of the new film Woman at War from director Benedikt Erlingsson. The film follows a one-woman ecosabotage campaign against the Icelandic aluminum industry.

Whenever I watch a film, especially a film grappling with the ecological crisis, I expect it to disappoint me. Ethan Hawke’s First Reformed, for example, started with a promising premise and then veered into self-flagellation and misogyny.

Woman at War, however, did not disappoint. Halldóra Geirharðsdóttir gives a masterful performance as Halla, a happy middle-aged woman who appears content with her life as a choir director in an Icelandic city. She moves about her life with grace and serenity, riding her bicycle through the streets, swimming in the ocean, and talking with her sister and other friends.

But Halla leads a double life. Her apparently tranquil existence hides her true mission, a campaign against heavy industry that is destroying Iceland. A portrait of Nelson Mandela hangs on her wall at home, a constant reminder that yesterday’s terrorists may become the freedom fighters of history. This is, no doubt, a reference to the ANC sabotage campaigns that Mandela helped to lead in Apartheid South Africa beginning in 1961.

In his testimony when he was sentenced, Mandela describes his reasoning: “I do not deny that I planned sabotage,” he said. “I did not plan it in a spirit of recklessness nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation and oppression of my people by the whites.”

The same reasoning is true for eco-saboteurs today. In the era of climate chaos and government inaction, “extreme” acts like ecosabotage are not extreme at all. They are, in fact, some of the most reasonable responses imaginable.

The argument for sabotage in Woman at War is as undeniably real as the industry it tackles. Iceland’s abundant geothermal energy and hydropower extraction give it very low electricity prices, and has made it a global hot spot for aluminum smelting. The three aluminum smelters in Iceland use a full 73 percent of all electricity generated in the country.

Their power is supplied by geothermal energy harvesting facilities as well as a highly controversial hydroelectric dam that was opposed by environmental and community groups in the courts, via protest, and with direct action and ecosabotage. The smelters themselves are major polluters linked to birth defects, cancer, and bone deformations in nearby communities.

In the film, Halla’s attacks are not spontaneous. Like Mandela, she has obviously conducted a rigorous assessment of the situation. Her actions are meticulously planned. She receives intelligence from a friend high in the Icelandic government. She operates carefully, intelligently, implementing reasonable security precautions while avoiding wholesale paranoia.

At one point, Halla evades her face being recorded by a drone by wearing a Nelson Mandela mask, in an echo of Mandela’s words in his book Long Walk to Freedom: “Living underground requires a seismic psychological shift,” Mandela wrote. “One has to plan every action, however small and seemingly insignificant. Nothing is innocent. Everything is questioned. You cannot be yourself; you must fully inhabit whatever role you have assumed… The key to being underground is to be invisible.”

Like any effective underground figure, she follows the maxim that “Clandestine operational activity must be compartment[aliz]ed, it must be planned, it must be short in duration, and it must be rehearsed (or at least, composed of habitual actions).”

Rebecca Solnit, who has written some wonderful things, critiques Woman at War, writing that “our largest problems won’t be solved by heroes.” But Solnit then lauds Bill McKibben, founder of 350.org, an organization which (like the entire American environmental movement) has failed to stop even the growth of fossil fuel burning. McKibben’s entire approach hinges on a transition to green technology that, as I explain in my forthcoming book Bright Green Lies, has thus far failed to reduce emissions even by a fraction.

In contrast, eco-sabotage groups like MEND (the Movement for the Emancipation of the Niger Delta) have reduced oil output in Nigeria, Africa’s largest producer, by up to 40 percent on a sustained basis.

So which approach is really effective? Show me a country in which mass action has significantly reduced carbon emissions, and perhaps Solnit’s argument would hold more weight. Just two people conducting eco-sabotage against the Dakota Access Pipeline (DAPL) were nearly as effective in slowing the construction as tens of thousands were at Standing Rock. Imagine if a few more people had joined them. And a few more. And more.

As director Benedikt Erlingsson said of Halla in a recent interview, “She’s not a terrorist, she’s not creating terror, she’s not harming people. She’s only sabotaging structures. But she is doing what all fighters have been doing: for non-violent protest to work, it always needs to have an economic fist.”

Petitioning those in power to change things simply isn’t working. To have a chance of planetary survival, we need the most direct of direct actions.

Practically, there are a few lessons to be learned from Woman at War. For example, the film showcases perhaps the high end of effectiveness for a single saboteur. By acting in coordinated groups or securely linked cells, a larger number of people could be more effective. Additionally, the film shows the importance of building a culture of resistance. Halla is saved early on by a nearby farmer who detests the transmission lines and police crisscrossing the land his family has lived on for a thousand years. This element shows the importance of building a support network that can house, feed, transport, and otherwise support underground resistance—and won’t ask too many questions.

There is much to love about this film. Aesthetically, it is beautifully done. The music is superb. The Icelandic tundra, glaciers, rivers, hot springs, and stones are a presence all their own, and Halla inhabits this landscape throughout, repeatedly pressing her face into the thick moss as if into the embrace of a dear friend. She also demonstrates quite clearly that, in an asymmetric struggle, bushcrafts, physical fitness, and wilderness travel skills are a serious advantage for clandestine eco-resistance.

Woman at War bypasses American sexualization, casting a strong female lead acting on her own terms, without a hint of objectification. It even tackles prison well, showing that (to quote Mandela once again) “The challenge for every prisoner, particularly every political prisoner, is how to survive prison intact, how to emerge from prison undiminished, how to conserve and even replenish one’s beliefs.”

Ending a movie like this is hard. In reality, revolutionary work is likely to end with prison time, death, or international exile. But Woman at War closes deftly, in the same way it tackles tricky topics like morality, jobs, and family. Halla visits Ukraine to adopt a young girl, and on her return to the airport, is forced to carry her through a slowly-rising flood that has blocked the road. It is tranquil but daunting slow-moving emergency submerging the entire world. A fitting metaphor, then, for the theme of the entire film.

As I finish writing this review, spring is in full bloom. The birds are singing outside my small cabin in the Oregon woods. But I know that the slow-moving floods of climate change, species extinction, toxification, overpopulation, habitat destruction, and refugees are rising. Year by year, we are slipping into a nightmare. Woman at War is not exactly a template, but it is a great beginning point for a movement that could save us from the worst of what is coming, if only we are ready to listen.

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The Legal System Will Not Save the Planet

[Link]

DGR member and lawyer Will Falk explains why the legal and regulatory system is structurally incapable of defending the natural world from threats, because it was never designed to do this. His conclusion is that communities must organize around revolutionary, ecological principles to defend the land themselves. We cannot rely on government to do it for us.

Video here: https://dgrnewsservice.org/resistance/indirect/lobbying/the-legal-system-will-not-save-the-planet/

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The problem with putting a price on nature

[Link] By Beth Robson / Art for Culture Change

I love the cover of the New York Times Magazine, by Pablo Delcan, for this week’s big story, “The Problem with Putting a Price on the End of the World.”

The article discusses the challenge with pricing carbon emissions properly so that we use less fossil fuels: because fossil fuels are so fundamental to every aspect of how we live in this modern culture, to price emissions higher means bringing a world of hurt to people who just want to be able to afford a home, or to commute to work, or put the next meal on the table.

The basic problem with pricing carbon as a solution to climate change is not, as the article states (and most people like to claim), that it is a “market failure”.

The problem is that pricing carbon doesn’t address the underlying issue: that our modern culture is inherently unsustainable, no matter how much we pay for the energy to run it.

The article argues that pricing carbon leads to a sluggish economy, which is bad.

No, what’s bad is the economy, period. Our modern economy is based on continual growth. We can’t “fix” the economy; we have to abolish it. Eliminate it. And to do that we need a vision of what is to replace it (and no, not “clean energy”!!) — because without a vision, people just get angry when they can no longer afford the necessities of life.

Unfortunately but unsurprisingly, this article pins hopes for the future on “clean” energy (something that doesn’t actually exist), and a growth economy based on renewables, within the framing of shifting away from fossil fuels not because carbon is expensive, but because renewables are a better, cheaper option, cause less pollution and less carbon, and will create jobs (i.e., basically the same argument as The Green New Deal). This approach simply changes the energy source that runs our unsustainable economy; it doesn’t change the underlying problem: the economy and the way we live our lives because of that economy.

Read on.

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Fighting for the Rights of Southern Resident Orcas

[Link] By Will Falk and Sean Butler / Voices for Biodiversity

On December 18, 2018, the Center for Biological Diversity and the Wild Fish Conservancy threatened the Trump administration with a lawsuit under the Endangered Species Act (ESA) for allowing salmon fisheries to take too many salmon, which the critically endangered Southern Resident orcas depend on for food.

The impulse to protect the orcas is a good one. Southern Resident orcas are struggling to survive — only 75 remain. According to the statement by the Center for Biological Diversity and Wild Fish Conservancy, “The primary threats to Southern Resident killer whales are starvation from lack of adequate prey (predominantly Chinook salmon), vessel noise …that interferes with … foraging … and toxic contaminants that bioaccumulate in the orcas’ fat.”

You probably assume, when reading that list of primary threats to the orcas, that the threatened lawsuit would demand an end to these harmful activities. But it doesn’t. Instead, the organizations are merely asking the National Marine Fisheries Service — the agency responsible for issuing permits to Pacific coast fisheries — to deal with alleged violations of the ESA.

The Center for Biological Diversity and the Wild Fish Conservancy aren’t asking that activities harmful to Chinook salmon, and consequently to the Southern Resident orcas, be stopped. They aren’t asking for noisy vessels that disturb the whales’ foraging behaviors to be prohibited. They aren’t even asking for an end to the toxic contaminants that accumulate in the whales’ fat.

Why aren’t they asking for any of these things? Because under American law they aren’t allowed to ask for them.

All they are asking is that these harmful activities receive the proper permits.

Right now, laws like the Endangered Species Act are the main legal means for protecting threatened species and habitat in the United States. But these laws only allow us to challenge permit applications and ask that projects complete the permit process.

While it may hard to believe, these permits are designed to give permission to cause harm. Regulatory agencies only regulate the amount of harm that takes place. They do not, and cannot, stop ecocide. Instead they allow for softer, sometimes slower versions of ecocide.

To understand this, it helps to know a bit about how the Endangered Species Act actually works. The Act prohibits any person, including any federal agency, from “taking” an endangered species without proper authorization. “Take” is defined as: “to harass, harm, pursue, hunt, shoot, wound, kill, trap, capture, or collect, or to attempt to engage in any such conduct.”

You might expect that the Act completely prohibits any activity that “takes” an endangered species. But it doesn’t. Under the Act, federal agencies may harm members of an endangered species as long as the activity is “not likely to jeopardize the continued existence of any endangered species.”

While that may sound more promising, it isn’t. When a proposed action is likely to jeopardize an endangered species, the agency can then issue an Incidental Take Statement (ITS), which merely sets a limit on the number of individuals of an endangered species that can be taken.

In other words, a species that has already endured so much destruction can legally be further harmed if that harm is in compliance with certain terms and the correct forms are filled out.

Read on.

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All Oppression is Connected

[Link] By Elisabeth Robson / Art for Culture Change

All oppression is related to resource extraction.

Whether that resource is black Africans forced into slavery, a massive energy resource that powered settler-colonial America….

or the resource is women’s reproductive power, exploited by men who restrict women’s bodily autonomy and oppress women in the process….

or the resource is land taken from indigenous cultures and from wild animals for colonial settlers to farm….

or the resource is land taken from indigenous cultures and from wild animals for wind farms and solar farms…

or the resource is iron ore, copper, gold, coal, oil, gas, or sand taken from the land, taken from indigenous cultures and the poor for corporations and the rich people who run them…

or the resource is fresh clean water and fresh clean air, taken from us all by corporations to use as the dumping ground for their pollution, as commerce reigns supreme and supreme courts grant corporations more rights than people…

all oppression is related to resource extraction.

Read on.

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Contact Deep Green Resistance News Service

[Link] To repost DGR original writings or talk with us about anything else, you can contact the Deep Green Resistance News Service by email, on Twitter, or on Facebook.

Email: newsservice@deepgreenresistance.org

Twitter: @dgrnews

Facebook.com/dgrnews

Please contact us with news, articles, or pieces that you have written. If we decide to post your submission, it may be posted here, or on the Deep Green Resistance Blog.

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Further news and recommended reading / podcasts

Deanna Meyer of Prairie Protection Colorado—Derrick Jensen Resistance Radio—May 5, 2019

Leslie Kline of Triple Divide Seeds—Derrick Jensen Resistance Radio—April 28, 2019

Thomas Linzey of CELDF—Derrick Jensen Resistance Radio—April 21, 2019

Irakli Loladze: food nutrition collapse—Derrick Jensen Resistance Radio—April 14, 2019

23 Reasons Not to Reveal Your DNA

The Corporate and Security State Recognizes Movements Are a Threat to the Power Structure so they Study Our Efforts

Cities are sucking our countryside dry, scientists say

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How to support DGR or get involved

Guide to taking action

Bring DGR to your community to provide training

Become a member

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Although we still have a long way to go before an insurrection, we should consider every struggle, however small, as a school of war to prepare us for those decisive revolutionary moments.

–      Jimena Vergara

 

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