Upon completion of forty days of launching a protest camp in the proposed site for lithium mining in Thacker Pass, Max delves into the history of the area.
Forty days ago, my friend Will Falk and I launched a protest camp here at Thacker Pass.
Situated between the Montana Mountains and Double H Mountains in northern Nevada, Thacker Pass is part of the “sagebrush ocean.” Big sagebrush plants, the keystone species here, roll away to the south and east of the camp. Stars light up the night sky. Often, the only sound we can hear is the wind, the chirping of birds, the yips of coyotes.
The seasons are unfolding. When we arrived, the mountains were auburn in the evening sun. Now, they shimmer bright white after winter storms. Cliffs and sagebrush protrude through the snow and provide habitat for wildlife: bobcats, mule deer, pronghorn antelope, sage-grouse, pygmy rabbits, burrowing owls, and countless others.
We are here in the bitter cold wind to oppose the destruction of this place. Lithium Americas Corporation, and their subsidiary Lithium Nevada Corporation, plan to blow up this pass, extract millions of tons of stone, and build an array of infrastructure to process this into lithium with harsh chemicals like sulfuric acid. Along the way, they will build vast mountains of toxic tailings, leaching heavy metals and uranium into what groundwater will still remain after they pump nearly 1.5 billion gallons per year into their industrial machinery.
For weeks now, I have been researching the true history of this place. I have struggled with how to tell these stories. There are many perspectives on Thacker Pass, and many ways the story can be told.
Where to begin? There are no true beginnings or endings here, where water cycles endlessly from sky to mountain to soil to river to sky, and back again; where human existence passes as fading footprint in the soil, as bones sinking into land, as a whisper on the `breeze. Only stories upon stories, legends and myths, layers of soil and stone. But there is a beginning.
Nineteen million years ago, a column of magma deep within the mantle of the planet arose under the continental plate. Heat and pressure built through miles of stone, liquifying it. Superheated water forced its way to the surface, and geysers appeared. Pressure kept building, and one day, the first volcanic eruption tore open the crust, spewing ash across half the continent.
This was the birth of the Yellowstone Hotspot, an upwelling of heat from deep inside the planet that even now, after migrating hundreds of miles northeast, powers the geysers of Yellowstone National Park.
After a time, the magma was spent. Vast chambers once filled with magma, miles underground, were now empty, and the weight of the stone overhead pressed down. Soon, the ground itself collapsed across an area of more than 600 square miles, and the McDermitt Caldera, of which Thacker Pass is a part, was formed.
The new caldera attracted water. Rain fell and flowed downhill. With wind and water and ice, rich volcanic stones became pebbles, then sand, then clay. Sediments gathered in lake basins, and one element in particular — lithium — was concentrated there.
In one version of the story of Thacker Pass — the version told by Lithium Americas — geologic conditions created a stockpile of valuable lithium that can be extracted for billions of dollars in profits. In this version of the story, Thacker Pass is a place that exists to fuel human convenience and industry — to store power for the wealthy, the consumers of gadgets and smartphones and electric cars, for the grid operators.
In this story, the lithium in the soil at Thacker Pass does not belong to the land, or to the sagebrush, or to the water trickling down past roots and stones to join ancient aquifers. It belongs to the mining company which has filed the proper mining claim under the 1872 mining law, which still governs today.
In another version of this story, this land called “Thacker Pass” is part of the Northern Paiute ancestral homeland. I do not know the Paviotso name for this place. Wilson Wewa, a Northern Paiute elder, says that “the world began at the base of Steens Mountain,” a hundred miles north-northwest of here. Wewa tells that the people emerged from Malheur Cave, a 3,000-foot-deep lava tube near the modern town of Burns.
Northern Paiute have lived on these lands since time immemorial. Scientists have dated nearby petroglyphs as perhaps 15,000 years old — the oldest in North America. Obsidian from Thacker Pass has been gathered, worked into tools sharper than the finest modern scalpel, and traded across the region for thousands of years. There are even burial sites in the caves nearby, directly adjacent to the mine site, according to a Bureau of Land Management Ranger who visited us at camp this week.
I am told that Sentinel Rock, which stands over the Quinn River Valley at the eastern end of Thacker Pass, was an important site for prayer historically. If the mine is built, Lithium Americas’ water pipeline will skirt Sentinel Rock, pumping out billions of gallons of water. I cannot help but think: how much more can the colonizers take?
I cannot tell the story of the history of this place from the perspective of the Northern Paiute, but it would be wrong to not at least summarize what I know. Too often, the invasion of these lands by European settler-colonialists is ignored. When we ignore or minimize genocide, we make future genocide easier. As the Czech writer Milan Kundera said, “The struggle of man against power is the struggle of memory against forgetting.”
In the 1850’s, colonization of these lands began in earnest. The coming of the white colonizers and their cattle meant the overgrazing of the grasslands and the cutting of the Pinyon Pine trees; the damming of the creeks and rivers; the trapping of the beavers and the killing of the wolves.
In 1859, the discovery of the Comstock lode marked the beginning of the mining explosion. Thousands of people flocked to Nevada, and their axes and cattle and saws devastated the land. Smelting the ore from the mines required every bushel of firewood that could be found.
Ronald Lanner, in his book The Piñon Pine: A Natural and Cultural History, writes that “the furnaces of Eureka [Nevada], working at capacity, could in a single day devour over 530 cords of piñon, the produce of over 50 acres… After one year of major activity, the hills around Eureka were bare of trees for ten miles in every direction… by 1878 the woodland was nowhere closer than fifty miles from Eureka, every acre having been picked clean… The significance of the deforestation around Eureka can be appreciated by realizing that a fifty-mile radius from that town approaches to within a few miles of Ely to the east and of Austin to the west. Both of these towns were also important mining centers with large populations, and their demands for woodland products probably rivaled those of Eureka itself.”
Lanner continues: “The deforestation of their hills and the destruction of their nut groves often brought Indians into conflict with white settlers and miners. As early as 1860, Paiutes gathered at Pyramid Lake to decide how to cope with the white men who were encroaching on their lands, killing their game, and cutting down what the settlers derisively referred to as the Indians’ ‘orchards.’”
My friend Myron Dewey, who lives on the Walker River Paiute Reservation, told me the piñon pine are to his people as the buffalo are to the nations of the Great Plains: a sacred relative, source of life, an elder being.
Wilson Wewa also tells of how European colonization dispossessed the Northern Paiute. “Pretty soon our people were having to compete with miners and settlers for food. They were killing all the deer, and the antelope, and their cattle were chomping up and destroying all the root digging grounds we relied on for food.”
The scale of ecological devastation unleashed on Nevada by the mining industry is hard to comprehend. With forests gone, soils eroded, biodiversity collapsed, and streams dried up. The damming of creeks and mass trapping of beavers were another nail in the coffin of the hydrological cycle. From the north to south, east to west, colonization destroyed the waters of the region. And what are people to do when their source of life is destroyed? This devastation played a large role in the Paiute War in 1860, the Snake War of 1864-8, the 1865 Mud Lake massacre, the Modoc War of 1872-3, the Bannock War in 1878, the Spring Valley massacres of the 1860’s and 1897, and many other conflicts.
To this day, the results of this destruction are still playing out, from Winnemucca Lake — once a wildlife refuge, home to the previously mentioned oldest petroglyphs in North America, now dry — to Walker Lake, the level of which has fallen more than 181 feet over the last 139 years, causing the extirpation of the Lahontan cutthroat trout. The nearby Walker River Paiute tribe — the Agai-Dicutta Numu, trout eaters — can no longer fish for their namesake.
The piñon pine are still being destroyed, too — this time under the guise of “restoration.” Myron Dewey, who I mentioned earlier, and many others, have long been fighting to protect the “tubape” pine nut trees.
And the war footing remains as well. The largest ammunition depot in the word, the Hawthorne Army Depot, sprawls across 226 square miles just south of Walker Lake.
Back here at Thacker Pass, the same Lahontan cutthroat trout (a federally listed threatened species) hang on in nearby Pole Creek. Will they survive the mine? Or will their creek shrink smaller and smaller as the water table drops, eventually leaving them with nothing? I cannot help but feel there are similarities between the experience of the Paiutes — land stolen, waters destroyed, marched to reservations — and the trout. Perhaps Wewa would agree with a Dakota friend, who told me “I am part of the land; what happens to the land happens to me.”
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The 1872 mining law is law under which Lithium Americas Corp. has “claimed” the land here Thacker Pass, under which they have been permitted to destroy this place. A one hundred- and fifty-year-old law, a legal justification for colonial extraction, a law created to make extraction orderly. That is the legal authority which Lithium Americas claims.
In September of 2019, the Inter-Tribal Council of Nevada, which is made up of 27 tribal, band, and community councils from the Western Shoshone, Goshute, Washoe, and Northern and Southern Paiute nations passed a resolution, which called for reform of the 1872 mining law. The resolution states that “the Great Basin tribes believe the 1872 Mining Law poses a serious threat to the Great Basin tribes land, water, cultural resources, traditional properties, and lifeways.”
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I circle back to that name: Thacker Pass. “Who was Thacker,” I wonder, watching the first Dark-eyed Junco of the spring migration flit from sagebrush to ground.
Basic research found nothing, so I called the Nevada Historical Society and the Humboldt County Museum, and started combing through archives looking for prominent people named ‘Thacker’ in the history of the state and of Humboldt County. Digging through old copies of the Reno Evening Gazette, I find a match: John N. Thacker, who was elected sheriff of Humboldt County on November 3rd, 1868, and held the post for many years before becoming the head of the detective service for the Southern Pacific Company and Wells Fargo express through the 1870’s and into the 1880’s.
Thacker was an enforcer and lawman in the Wild West of train robberies and outlaws hiding in canyons — and the laws he enforced were in large part designed to protect the mining industry. Throughout the late 1800’s, Nevada mines produced an incredible amount of wealth – the equivalent of billions of dollars annually. Gold and silver from the mines were transported by stagecoach and train by well-paid mining and banking employees, and this made a tempting target for thieves. Thacker had at least one shootout with bandits who had absconded into the hills.
In other words, Thacker acted as a protector of mining revenues and an economy based on colonial mining. He worked for the state, the bankers, and the railroad company – the trifecta of institutions creating the conditions for mining to thrive, financing mining projects, and moving ore and raw materials to bigger markets. And, of course, profiting handsomely.
Many people forget the importance of railroads in this era before paved roads. The first transcontinental railroad passed through Winnemucca, operated by Southern Pacific. As Richard White writes in his book Railroaded, the massive land grants given to railroad companies — a total of more than 175 million acres between 1850 to 1871, more than 10 percent of the land mass of the United States — and easy transportation of both people and goods kicked off a massive influx of settler-colonialism to the interior of the American west.
Railroad companies were notorious in this period for corruption, environmental devastation, and mistreatment of workers. Interestingly, Southern Pacific was the defendant in a landmark 1886 Supreme Court case that massively extended the power of corporations in the United States. In Santa Clara County v. Southern Pacific Railroad, Thacker’s employer successfully argued that the Fourteenth Amendment – originally established to protect formerly enslaved people in the aftermath of the Civil War – also applied to so-called “corporate persons,” striking down various regulations that would have reigned in their power in the West.
Since this unanimous decision, corporations have relied heavily on the Fourteenth Amendment for protection from the public. As my friend and attorney Will Falk writes, “between 1868, when the Fourteenth Amendment was ratified, and 1912, the Supreme Court ruled on only 28 cases involving the rights of African Americans and an astonishing 312 cases on the rights of corporations, it is easy to conclude that the Fourteenth Amendment has done a better job protecting the rights of corporations than that of African Americans.”
Dana Toth at the Humboldt County Museum helps solve the rest of the mystery: an 1871 newspaper shows that John Thacker owned a 160-acre ranch in the King’s River Valley, just to the west of Thacker Pass. That is most likely the origin of the name Thacker Pass.
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A cold north wind has been blowing all morning at Thacker Pass. It was 16 degrees this morning, without the wind chill. The frigid air bites my fingertips and my nose. Our banners flap in the breeze.
And at the headquarters of Lithium Americas Corporation at 300-900 West Hastings Street in Vancouver, Canada, men and women plan how to blow this place up, to shatter the mountainside, to crush the wild integrity of this place under churning bulldozer treads, and turn it into money.
I look out across a landscape named after a man named John Thacker, a man who worked to protect mining industry profits for decades, and I cannot help but feel that not much has changed. Like in the 1850’s and 1860’s, men with explosives, backed by the armed power of the state, are coming to destroy the mountains, the sagebrush steppe, the grasslands, and the waters of Thacker Pass.
What value is there in history, except in guiding our thoughts and actions in the present? As Barbara Ehrenreich writes, “To know our history is to begin to see how to take up the struggle again.”
In this latest video from Thacker Pass, Max explains why he is protesting against lithium mining for the so called green energy.
Featured image: Pygmy rabbit by Travis London
The small Pygmy rabbit is Thacker pass and Thacker Pass is Pygmy rabbits. This small rabbit is a target of many predators at Thacker Pass. The rabbits find their refuge in the form of the sagebrush plant or in the burrows that it makes in deep, soft soil. Much like the sage grouse, the pygmy rabbit relies on sagebrush not only for protection but for more than 90%. of its diet. The pygmy rabbit requires large expanses of uninterrupted shrub-steppe habitat. Unfortunately, right now the pygmy rabbit faces many threats. Conversion of indispensable sagebrush meadows for agriculture and development for oil and natural gas extraction, and now the lithium boom, are depleting an already fragile ecosystem. One more reason to resist.
For the past 25 days, there has been a protest camp set up behind me, right out here. This place is called Thacker Pass, in Northern Nevada, traditional territory of the Northern Paiute and Western Shoshoni.
This area here is the proposed site of an open pit lithium mine, a massive strip mine that will turn everything into a heavily industrialized zone.
This site, right now, is an incredibly biodiverse Sagebrush habitat. There are Sagebrush plants over a hundred years olds, cause it’s oldgrowth Sage. There’s Sage-Grouse. This is part of the most important Sage-Grouse population left in the entire state, Around 5-8 percent of the entire global population of Sage-Grouse live right here.
This is a migratory corridor of Pronghorn. One of the members of the occupation saw about 55 Pronghorns in an area that would be destroyed for the open pit mine.
There are Golden Eagles here, multiple nesting pairs. We’ve seen them circling over head. We’ve seen their mating flights, getting ready to lay their eggs in the spring.
There are Pygmy Rabbits here. There are Burrowing Owls. There are Gopher Snakes and Rattle Snakes. There’s Rabbit Brush. There’s Jack Rabbit.
There’s Paragon Falcon, or actually the desert variant of the Paragon Falcon, what’s known as the Prairie Falcon.
There are Mule Deer. We see them feeding up on these hills. There are Ringtail living behind this cliff behind me. There are Red Foxes. There are Kangaroo Mice. There are an incredible variety of creatures that live here. Many of whom I don’t know their names.
All this is under threat to create to create an open pit mine for lithium. To mine lithium for electric car batteries, and for grid energy storage to power these “green energy” transitions.
I’m not a fan of fossil fuels.
I’m not a promoter of fossil fuels. I’ve taken direct action for many years against fossil fuels. I’ve fought tarsands in Canada. I’ve fought tarsands pipelines in the US. I’ve fought natural gas pipelines, methane pipelines. I’ve stood on front of heavy equipment to block tar sands and fossil fuel mining in Utah. I’ve stood in front of coal trains to stop them from moving forward, to try and blockade the industry. I’ve fought the fossil fuel industry for many many years and will continue to do so.
What we need to recognize that the so called green energy transition that is being promoted is not a real solution. That’s why we’re out on the land. This is the place that is at stake right now. This is the place that is up to be sacrificed for the sake of this so-called green energy.
It was about a 175 years ago that the colonization of this region really began in earnest. That was when the first European settlers started coming across in Nevada. really setting up shops out here, in the mid-1800s. They mostly came for mineral wealth. They came for the gold, the silver. They came for mining. Nevada has been a mining state from the very beginning, and mining still controls the state.
I’ve spoken with some of my Shoshoni friends, my Goshute friends about the history of this: the invasion for mining. What happened was, the settlers came and they forced the indigenous population onto reservation. And they cut down the Juniper trees and the Pinyon pine trees. These were the main sources of medicine and food for many of the Great Basin Indigenous Peoples. I’ve heard it said that the Pinyon pines were like the Buffaloes to the Indigenous People out here.
Just like in the Great Plains, the settlers destroyed the food supply of the indigenous people. They forced them to participate into colonial economy using this violence. They forced them to participate in the capitalist system, in the mining system, in the ranching system. People were going to starve otherwise.
What happened in the mid 1800s was that men with guns came for the mountains. They started digging them out, blowing them up, turning mountains into money, carding that money away, and leaving behind a wasteland. That’s what’s been happening in Nevada ever since. It hasn’t stopped. That’s what we’re gonna see here unless it’s stopped.
The Lithium Americas Corporation, Canadian mining company that wants to build this mine: they raised 400 million dollars in one day a few weeks ago to try and build this mine.
Meanwhile the grassroots struggles to raise a few hundred dollars to help support people coming out here, camping, getting supplies, getting things we need, the travel to get people here. The camp is about a mile or mile and a half from here. There’s about seven or eight people out there.
We need more people to come out to camp. We need people to join us, to draw the line, to hold the line against this mining project.
It’s not just about this project here. I was at a panel discussion recently with some folks from the Andean Altiplano, what’s called the lithium triangle in South America. Argentina, Bolivia and Chile have this high desert region where the three countries meet. It contains about half the world’s lithium reserves. Lithium mining has been going on there for decades and it’s left behind a wasteland.
Indigenous People have been kicked out of their land. They’ve been dispossessed. Their lands have been poisoned. Their water has been taken.
Water usage is one of the major issues there, because it’s an extremely dry place, just like here. Nevada is the driest state in the US. And they wanna pump 1.4 billion gallons of water and use it to refine the lithium into its final product. 1.4 billion gallons a year.
The Queen River in the valley is already dry. The water’s already being overused.
You go back 200 years and there would be water there. There would be beaver dams. There would be fish. There would be wildlife in abundance.
This land is already in an degraded state compared to where it used to be, compared to where it needs to be.
The atrocities associated with this mine go on and on. This is an important cultural site for the Indigenous People of this region. This has been a travel corridor, through what’s now called Thacker Pass for thousands and thousands of years, an important gathering side. If you walk across this land, there’s obsidian everywhere across the ground. There’s all kind of flakes on the other sides of valleys, where indigenous people would gather obsidian and use it to make tools
This has been an important place for thousands of years.
Shoshoni signed a treaty, but they never ceded their land to the United States.
This is unceded land.
The Western Shoshoni never gave away their land. The US does not have legal title to this land. And the US government rejects that. They have appropriated something like a 175 million dollars, and set it aside to give it to the Western Shoshoni, if they will agree that the land was given to the United States. The Western Shoshoni has said “No. We won’t take your money. We want the land.” They have been fighting this fight for decades.
This is unceded territory. This land does not belong to the Bureau of Land Management. This land does not belong to the federal government.
This land belongs to the inhabitants of this land, people whose ancestors are in the soil. I don’t just mean humans. This land belongs to the Sagebrush, and the Pygmy Rabbits, and all those who have
Why don’t their voices get a say? Why don’t we take their preferences into account? What do you think they would say if we ask them, “Can we blow this place up?”
If Lithium America showed up and sincerely asked the Burrowing Owls, and the Sage-Grouse, and the Coyotes, and the Pronghorn Antelopes, “Can we blow up your home? Can we blow it up? Can we turn it into dust? Can we bathe the ground in sulfuric acid to extract this lithium which we’ll take away and make people rich, leaving behind a wasteland? Do we have your permission to do this?”
What do you think the land will say? What do you think the inhabitants will say? Do you think they will say it’s green? Do you think they’ll say:
“This is how you save the planet, by destroying our home?”
I think this is an important issue, not just because of what’s happening here, but because of what it means. Because of what it symbolizes.
When I was a young person, I was very concerned about what was happening to the planet. I was very concerned about the ecological crisis: the rainforest being chopped down, global warming, ocean acidification, the hole in the ozone layer.
I care about these things. I’ve cared about them ever since I was a little kid.
It’s hard to be a human being and have a heart, and not care about it unless you’re broken in some way.
I wanted to figure out what could be done. So I started reading about these issues. And of course what I was taught from a very young age was that solar panels and electric cars were going to save the world. That’s what I learned. That’s what the green media taught me. They taught me implicitly it’s okay to sacrifice places like this. They taught me it’s okay to sacrifice places like this if it means we can have electric cars instead of fossil fuel cars.
We don’t need cars at all. That’s the thing. And this is a hard message for people to hear because people don’t want to be told No. We’re not used to being told No in this culture. You can’t have that. It’s not okay for us to continue in this way.
We’re not used to this message. We’re used to getting whatever we want, whenever we want it.
That’s for the most part across the board. The average person in the American society lives with the energy equivalent of a hundred slaves. We live a life of luxury, like we had a hundred slaves working for us for twenty four hours.
That’s what the fossil fuel has brought to the modern era. That’s what this energy glut has brought to us. This mindset that we could have whatever we want, whenever we want. That’s something we need to get over. That’s something we need to change.
For the past five or six years, I was working on a book called Bright Green Lies: How the Environmental Movement Lost It’s Way and What We Can Do About It. My co-authors and I, in this book, really dive into these problems with details of the so-called green technology in great details. Things like solar panels, wind turbines, electric cars, energy storage, batteries.
Not only these things, but a lots of the other “solutions” that are accepted as dogma in the environmental movement, like dense urbanization. We debunk these things in the book. These things are not going to save this planet. We can’t get around the problems we have found ourselves in.
We’re in a conundrum. This culture has dug itself into a very deep hole.
A lot is going to need to change, before we find ourselves in any resemblance of sustainability, of sanity, of justice, of living in a good way.
Earlier, I came around the corner in the mountains, and it felt like a punch in the gut because I had the premonition of no longer seeing this swab, this rolling expanse of old-growth Sagebrush, but of seeing an open pit. Seeing a mountain of tailings, of minewaste, of toxified soil. I had the premonition of seeing a gigantic sulfuric acid plant and processing facilities all through what is now wild. Where the Foxes run, where the Snakes slither between the Sagebrush, where the Golden Eagles wheel overhead.
That’s why I’m here to fight. I don’t want to see this turn into an industrial wasteland.
I don’t think many of us do. I think a lot of people are befuddled and confused by all these bright green lies. A lot of people buy into this crap. But a lot of people don’t. A lot of people understand that we need to scale down. A lot of people understand that we need to reduce our energy consumption, that we need to degrow the economy. That the latest and greatest industrial technology isn’t going to save us, magically.
This isn’t a tooth fairy situation, where electric cars will appear under our pillows and save the day. A lot of people understand this. That’s why for me, a big part of the battle is not education. A big part of the battle is power. A big part of the battle is actually stopping them.
Written By Max Wilbert and originally published on January 25, 2021 in Sierra Nevada Ally. In this article Max describes the plans for an industrial scale lithium mine, the harm this will cause and why we need to protect the area for endangered species.
Thacker Pass landscape. Image: Max Wilbert
On January 15th, my friend Will Falk and myself launched a protest occupation of the proposed lithium mine site at Thacker Pass, Nevada. We have set up tents, protest signs, and weathered more than a week of winter weather to oppose lithium mining, which would destroy Thacker Pass.
You might already be wondering: “Why are people protesting lithium? Isn’t it true that lithium is a key ingredient in the transition to electric cars, and moving away from fossil fuels? Shouldn’t people be protesting fossil fuels?”
Let me put any rumors to rest.
I am a strong opponent of fossil fuels and have fought against the industry for over a decade. I’ve fought tar sands pipelines, stopped coal trains, and personally climbed on top of heavy equipment to stop fossil fuel mining.
Now I’m here, in northern Nevada, to try and stop lithium mining. That’s because, in terms of the impact on the planet, there’s little difference between a lithium mine and an open-pit coal mine. Both require bulldozing entire ecosystems. Both use huge amounts of water. Both leave behind poisoned aquifers. And both are operated with massive heavy machinery largely powered by diesel.
The encampment at Thacker Pass. Image: Max Wilbert
I want people to understand that lithium mining is not “good” for the planet.
Sure, compared to coal mining, a lithium mine may ultimately result in less greenhouse gas emissions. But not by much. The proposed Lithium Americas mine at Thacker Pass would burn more than 10,000 gallons of diesel fuel every day, according to the Environmental Impact Statement. Processing the lithium would also require massive quantities of sulfur—waste products from oil refineries. One local resident told me they expect “a semi-truck full of sulfur every 10 minutes” on these rural, quiet roads.
This is not a “clean transition.” It’s a transition from one dirty industrial energy source to another. We’re making the argument for something completely different, and more foundational:degrowth. We need economic contraction, relocalization, and to stop using and wasting so many resources on unnecessary consumer products.
When people think about wilderness and important habitat, they generally don’t think of Nevada. But they should. Thacker Pass is not some empty desolate landscape. It’s part of the most important Greater sage-grouse habitat left in the state. This region has between 5-8% of all remaining sage-grouse, according to Nevada Department of Wildlife and BLM surveys.
Thacker Pass is home to an endemic snail species, the King’s River pyrg, which biologists have called “a critically imperiled endemic species at high risk of extinction” if the mine goes forward. Burrowing owls, pygmy rabbits, golden eagles, the threatened Lahontan Cutthroat Trout, and hundreds of other species call this place home, watershed, or migration corridor.
Thacker Pass is home to important old stands of Big sagebrush who are increasingly rare in Nevada and threatened by global warming.
One biologist who has worked in Thacker Pass, and who asked to remain unnamed for fear of retaliation, told me the Thacker Pass area “has seen the rapid decline of native shrubland/bunchgrass communities that form the habitat foundation.” He continued, “Those communities (particularly sagebrush) are already under tremendous stress from the dual-threat of invasive annual grasses (especially cheatgrass) and the increased fire returns that those volatile fuels cause.”
Now the BLM is permitting Lithium Americas corporation to come bulldoze what is left, tear away the mountainside for some 50 years, and leave behind a moonscape.
We are engaging in direct action and protest against this mine because the public process is not working. Despite sustained opposition, BLM ignored serious concerns about this mine and “fast-tracked” this project under the direction of the Trump Administration. We mean to stop the mine with people-power.
If you are interested in joining us, visit our website, to learn more about getting involved. And speak out on this issue. We can’t save the planet by destroying it. Transitioning away from fossil fuels and fixing humanity’s broken relationship with the planet will require a more critical approach. Follow
On Friday, January 15th, two activists drove eight hours from Eugene, Oregon, to a remote corner of public land in Nevada, where they pitched a tent in below-freezing temperatures and unfurled a banner declaring:
“Protect Thacker Pass.”
You’ll be forgiven if you’ve never heard of the place—it’s seriously in the boonies—but these activists, Will Falk and Max Wilbert, hope to make it into a household name. One of the activists is Will Falk, a writer and lawyer who helped bring a suit to US District Court seeking personhood for the Colorado River in 2017. He describes himself as a “biophilic essayist” and he certainly lyrical in describing the area where they set up:
“Thacker Pass is a quintessential representation of the Great Basin’s specific beauty. Millions of years ago a vast lake stretched across this land. Now, oceans of sagebrush wash over her. If you let the region’s characteristic stillness settle into your imagination, you’ll see how the sagebrush flows and swells like the ancient lake that was once here. On the north and south ends of the Pass, mountains run parallel to each other. The mountains feature outcroppings of volcanic rock left by the active volcano that was here even before the ancient lake. The mountains cradle you with the valley’s dips and curves up to the ever-changing, never-ending Great Basin sky. During the day, the sun shines down full-strength creating shape-shifting shadows on the mountain faces. At night, the stars and moon shine with such intensity and clarity that you can almost hear the light as it pours to the ground.”
I’ve spent enough time in the Great Basin to attest to its beauty myself: the dramatic ranges, the expansive flats, the gnarled trees, the stiff-stemmed wildflowers, and the lean, sinewy jack rabbits; they are all expressions of endurance in a landscape imbued with the echoes of the ancient. How long ago it must have been, when waves lapped the foothills, yet the shapes they left are unmistakable. The sense is palpable of being elevated, inland, and isolated from the ocean—the waterways here don’t run to the sea, hence the name “basin.”
Austere as it all is, humans have lived in the area for many thousands of years, digging roots, gathering seeds & berries, harvesting pinenuts and hunting game.
These traditions, though assaulted, survive.
To the Europeans seeking fertile valleys to farm or dense forest to cut, the Great Basin offered little to nothing, so most of the folks from “back east” just passed through. But ranching and mining cursed the region since the invasion began, and its grasses were razed and its rocks ripped open. Still, many areas, especially up the slopes, were spared the hammering that befell the tallgrass praries of the Midwest and the old growth forests of the West, which were extirpated to the degree of 95% or more. In fact, some of the last best wildlife habitat in the lower 48 still hangs on in the Great Basin, ragged though it might be around the edges.
Yet it seems the time has come when these “wastelands,” as so many erroneously consider them, will be put on the chopping block for a new kind of exploitation: “green” energy development. Massive solar arrays and huge wind farms have been taking the lead in this latest wave of exploitation, and now mining is being imposed. Not coal for fuel or gold for wealth but lithium for electric car batteries.
The Proposal
Thacker Pass is the site of a proposed lithium mine that would impact nearly 5700 acres—close to nine square miles—and which would include a giant open pit mine over two square miles in size, a sulfuric acid processing plant, and piles of tailings. The operation would use 850 million gallons of water annually and 26,000 gallons of diesel fuel per day. The ecological damage in this delicate, slow-to-heal landscape would be permanent, at least on the human scale. At risk are a number of animal and plant species including the threatened Greater Sage Grouse, Pygmy Rabbits, the Lahontan Cutthroat Trout, a critically imperiled endemic snail species known as the Kings River Pyrg, old growth Big Sagebrush and Crosby’s Buckwheat, to name just those that are locally significant. Also present in the area are Golden Eagles, Pronghorn Antelope, and Bighorn Sheep.
A cultural heritage also exists in this area. In describing the north-south corridor immediately to the east of Thacker Pass, wildtender Nikki Hill says:
“This pass in Nevada is a bridge of great importance. My auntie, Finisia Medrano, would speak of how this was the way one would travel by horse or foot from the wild gardens of Eastern Oregon to continue into Nevada and still be supported, finding food and water for the journey. She would speak of how there was no other real good way to make this crossing, due to a lack of resources in the surrounding landscape. If this is the case for a human, it is the case for all the non human people traversing this area as well. There is so much fragmentation, in landscape, mentality and relations, all stemming from a displaced sense of belonging. How will we know our way back to places, both in spirit and in touch, without threads of continuity to weave together?”
It’s industry vs. ecology once again, and there’s nothing “sustainable” about it for the thousands of creatures who will lose their lives or homes if the mine is allowed to happen.
The reason that Will Falk and his fellow activist Max Wilbert rushed to the site on January 15th was because that’s the day the Bureau of Land Management issued it’s “record of decision,” which greenlighted this horrific project. The BLM considered four alternatives and admitted that it did not choose the “environmentally preferable” one—which was no mine—because it would not have satisfied the “purpose and need”—which was obviously the mine itself. I point this out to illustrate that US land management decisions are primarily made in favor of development not preservation. Typically, what environmental regulations do exist are weak, poorly enforced, and increasingly watered down. Hence, Falk and Wilbert’s decision to take direct action.
This is not the most comfortable time of year to be camped out in northern Nevada, so I admire them for making this choice. Overnight lows are in the teens and twenties at this time of year, and daily highs in the thirties and forties. Snow is possible. But it’s the truth that showing up is often the only way to make a difference.
They sent out a press release on Monday, January 18th, announcing their encampment. Said Falk:
“Environmentalists might be confused about why we want to interfere with the production of electric car batteries.”
Here, Falk is speaking to the fact that over the last twenty years, the focus of mainstream environmentalism has narrowed in on carbon pollution as a central concern, too often to the exclusion of issues like industrial development, technological consumption and other forms of pollution. Specifically, the topic of automobile use has been reduced to a question of emissions when, in reality, cars and car culture are problematic for many other reasons:
Car-related deaths in the US are typically around 40,000 per year, and far more people are injured, sometimes maimed for life.
Cars kill countless animals annually in both urban and rural settings. Whether the vehicle is gas-powered or battery-powered doesn’t make a difference to the poor squirrel, cat, coyote, skunk or deer who is taken out.
Roads themselves demand a tremendous amount of resources for their construction and upkeep. If the cement industry were a country, it would be the third largest emitter of carbon in the world.
In rural areas, roads fragment habitat, preventing natural pattern of foraging, hunting and migration.
Car tires contain toxic substances that are harmful to wildlife, and as the Guardian recently reported, Salmon in the Pacific Northwest are being killed by a chemical being washed into rivers and streams by the rain.
City life is made far less hospitable by the quantity, speed, and dominating presence of cars. Streets and parking lots can take up 50% of a US city. Much of that would be better be used for other purposes like pedestrian plazas, green spaces and urban agriculture.
Then there are the cultural aspects of car culture. The car-based suburbs struck a terrible blow to localized communities in the US, breaking up close-knit urban neighborhoods and replacing them with atomized subdivisions, in which each household (now reduced to its “nuclear” form, without extended family) was isolated with a propaganda machine. The “conveniences” imposed on us then ended up having a far higher price tag than advertised, and the resulting consumer culture is now swallowing up the world. From a mental health stand point, the alienation the suburbs inflicted on our society still tortures us to this day.
More subtle, but very real, is the way our perception is shaped by observing the world from inside a metal box at great speed. From a vantage of insulation and separation, other objects—including people—are reduced to mere obstacles. The dehumanization that is imprinted this way doesn’t immediately end when we get out of the vehicle.
Replacing gas stations with charging stations is not going to address any of this. Though the globalized system of extraction that supports all of this is itself running out of fuel, I fear that electric vehicles will only draw out the agony.
Some will argue that electric cars are beneficial regardless of all of the above, because they do reduce emissions while driving, and doesn’t that make them worth it? That’s unclear. The entire calculus must include the damage incurred by lithium mining, and by all the other extractive activities needed specifically for electric cars. The air might indeed be fresher in the city, but at the cost of habitat destruction, pollution and human suffering in another place—in somebody else’s home.
“The biodiversity crisis is every bit as dire as the climate crisis, and sacrificing biodiversity in the name of climate change makes no scientific or moral sense. Over the last 50 years, Earth has lost nearly two thirds of its wildlife. Habitat loss is the major cause. Humans can’t keep destroying important wildlife habitat and still avoid ecosystem collapse.”
Human rights issues are also in the mix. Lest we forget, the US-backed right-wing coup in Bolivia in late 2019 was motivated in part by desire to control the lithium deposits in the Andean highlands, a place of otherworldly beauty. (See “Coups-for-Green-Energy added to Wars-For-Oil.”) Though the Bolivian people have since taken back their government, they experienced violence and suffering in the meantime. Unfortunately, the socialist party returned to power also favors mining the lithium. Their model is Venezuela, where oil profits were used to fund social programs. So, US leftists should take note that overthrowing capitalists does not automatically translate into “green” policy.
As Falk said: “It’s wrong to destroy a mountain for any reason – whether the reason is fossil fuels or lithium.”
The real answer, of course, is fewer cars.
Plenty of activists, academics and planners have been talking about how to do that for years, and there’s plenty of solutions to pick from. What’s been lacking so far is the political will and the vibrant movement needed to force that will.
Nikki Hill further commented:
“The answer to the climate crisis is not ramping up new, more, green energy. This ‘green’ is just a word coloring the vision of insatiable growth, peddled by green greed. The green we need so desperately is the one that fills our hearts with connected wonder with the rest of the living world. And that requires slowing the fuck down.”
Indeed. And as of Friday, January 15th, two activists are camped out in Thacker Pass, Nevada, to slow down—and hopefully stop—that insatiable growth.
This episode, recorded January 7th 2021 is a round table discussion of the January 6th protest and riots in Washington D.C. in the U.S. Capitol. The hosts for this episode are Max Wilbert and Jennifer Murnan. They are joined by Saba Malik and Will Falk.
The discussion starts with Will outlining his work and allegiance to the natural world, and includes the needs for anti-civilization and a strong biophilic analysis. Saba is clear that the dominant US culture was founded upon kidnapping and genocide. Max describes the destruction of the systems of life support on Earth (soils, waters) and the current unrest is a sign of the collapse of empire. Jennifer describes the insanity of the recent events and asserts that people are literally going mad. Saba relates the earth as an organism in crisis because she is being killed and the behaviour of some people demonstrates the crisis and insanity.
Max, Will, Saba and Jennifer are clear that preparation, community building, and self-defense is needed as we see more economic and environmental collapse.
Max Wilbert is a writer, organizer, and wilderness guide. A third-generation dissident, he came of age in a family of anti-war and undoing racism activists in post-WTO Seattle. He is the editor-in-chief of the Deep Green Resistance News Service.
Jennifer Murnan is a US based feminist activist and environmental campaigner. Jennifer is involved in projects focused on growing and supporting gynocentric communities, and is co – host of The Green Flame podcast.
Will Falk is a member of Deep Green Resistance, he is a writer, lawyer, and environmental activist.
Saba Malik is a mother of two and has been a feminist and anti-racist activist for most of her adult life.
The Green Flame is a Deep Green Resistance podcast offering revolutionary analysis, skill sharing, and inspiration for the movement to save the planet by any means necessary. Our hosts are Max Wilbert and Jennifer Murnan.
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